Firqon se | jamaat ul muslimeen | minal muslimeen | Books jamaat ul Muslimeen | Islamic books |

1

JAMAAT-UL-MUSLIMEEN [INDIA]

Flat #204, Saleem Masood Complex, Nizam Colony, Toli chowki, Hyderabad – 500 008 (A.P.)

Cell: 43643 //93471 39685 Cell:92463 9246343676 7396620946

2

FIRQOŃ SE ‘ALĀHIDAGĪ ZAROORI HAI Ikhtelāf aur firqabandi ki sharā’i (lawful) haisiyat ke bare meń ham Qūr’ān wa hadīs ki roshni meń kaī martaba apne gūzārishāt pesh kar chūke haiń. Ham ye bhi arz kar chūke haiń ke tamām firqoń ke firqahwārāna nām ūn ke khūd tajwiz (suggested) kardah haiń, Qur’ān wa hadīs meń in nāmoń ka ko’ī sūboot na’hīń miltā.

Hamāri da’wat ko bahot se logoń ne pasand kiya, bahot se logoń ne ta’ā’von (mutual help) ka bhi yaqīn dilāyā, lakin bāt yahāń pohńchkar khatm na’hīń ho jāti balke yahāń se to ibtedā hoti hai. Firqahbandi se qau’lan (verbally) izhār-e-nafrat (expression of hate) lekin ‘amalan (practically) firqoń se khal’t mal’t (confused, inter mixed) nā-qā’bil-e-faih’m (unintelligible) hai !

Kisi chīz se nafrat karnā phir ūs se vā-bas’tagi (connection) qā‘im (firm) rakhnā hai’rat-angaiz (astonishing) hai. Use imān ki kamzori bhi kahā jā saktāhai aur qau’l (word) wa fe’l (action) ka tazād (contradiction) bhi.

Lūgh’vi (literal) itebār se firqah āp jise chāhe keh leiń, lakin istelā’hi (technical) lehāz se firqah voh hai jis ne asal rāste se ifterāq (parting) kiya, apne mazhab ke liye ‘alā’hidah ūsoo’l-ofūroo’ (creed and law of faith) banāye. Apni kitābeiń ‘alā’hidah (separate) banāliye, apnā firqa-wārāna nām bhi ‘alā’hidah rakh liyā. Kisi shakhs-e-makhsoos (special person) ko khūd apnā imām banā kar us ko mūntahāyi (extreme) nazar samajh liya.

Qūroon-e-oola (the earlier ages of Islām) meń is chīz ko sarchash’mah (fountain head) hidāyat samjhāgayā tha ūs se qata’ nafrat kar ke apne imām yā kisi ‘ālim ke aqvāl (sayings) wa af’āl (actions) ko sar-chash’mah hidayat samajh liya ye to jo kūch hūwā, hūwā, sawāl ye hai ke jin logoń ne firqoń ke

3

vūjood (existence) ko būrā samjhā, iftirāq (separation) wa ikhtilāf (difference) ko la’nat (curse) samjhā ūnhoń ne kaun’sā kār’-nāmah (life work) anjām, yā kisi chīz ko būrā samjhnā aur ‘amalan (practically) usi chīz ko ikhtiyār karna ye kaun’sī khoobi hai jis par nāz kiyā jāye ! Balke ye to fareb-e-nafs hai. Agar ye log vāqa’i firqoń ko būrā samjhte haiń to phir ūn ke sāth dīni ravābit (relations) kyooń qāyam haiń. In ke pīche namāz kyooń adā ki jārahi hai, in ki namāz-ejanāzah kyooń padhi jā rahi hai. Kyā in ka ye tarz-e-‘amal (course of action) is bāt ko zāhar na’hīń karta ke in firqoń se ūnki nafrat sirf zabān ki hadtak hai. Kyooń ke a’māl qalb ki ‘akka’si (portray) karti hai. Lihāza ye kyooń na samjh liya jāye ki dil meń firqabandi se haqīqi nafrat na’hīń, balke gūmrah firqoń se dīni rawābat is bāt ka khūlā sūboot haiń ke in ko gūmrah na’hīń samjhā jārahā, ūn ke pīche namāz adā kijā rahi hai, to kya ye samajh kar adā na’hīń ki jā rahi ke namāz hojāyegi. Kyā is tarz-e-amal (course of action) ne ye sābit na’hīń kar diyā ke firqabandi ko būrā samjhne vāloń ke nazdīk bhi ye tamām firqe haq par hain? Agar firqabandi se nafrat karne valoń ka ‘amal in ke firqoń ke haq par hone ki shahādat (testimony) dey raha hai to mahaz zabān se ūn ko gūmrah kehne se kya fāidah hoga! Ye log khūd bhi dhoke meń raheińge aur doosroń ki bhi gūmrāhi ka sabab baneińge.

Allah ta’ā’lā farmātā haiń:Be shak jin logoń ne dīn meń Innallazina farraqu deenahum ifterāq (separation) kiya aur firqe wa kaanuu shiya’an\lasta firqe ban gaye (ai Rasool (saw)) minhum fi shai’inn (anām:159) āp ko in se ko’ī sarokār na’hīń. (anām:159)

4

Sońchiye kya jo hūkm Rasoolullah (saw) ko diyājā rahā hai ye log ūs ke muta’baqat (alike) na’hīń? Kyā in firqoń se dīni rawābat rakh kar is āyat ke hūkm ki khilāf varzi na’hīń ki jārahi hai?

Rasoolullah (saw) ne is hūkm-e-ilahi ki khūd bhi ta’mīl ki aur Ūm’mat ko bhi ūs hūkm ki ta’mīl ka hūkm diyā. Āp (saw) ne to “talzamu jamaat-ul-muslimeen” (tūm ko Jamaat-ul-muslimeen se vābista rahnā hoga (sahih bukhāri wa sahih mūslim) ka hūkm de kar Ahl-e-haq ko tamām firqoń se ‘alāhidah kar diyā thā, balke yahi na’hīń iztirāri (uncontrolled) kaifiat meń bhi jabke harām chīz bhi halāl ho jāti hai Āp (saw) ne in firqoń meń shāmil hone ki ijāzat na’hīń di. Āp (saw) ne sāf sāf farmādiyā (agar Jamaat-ul-muslimeen na ho tab bhi) tilkalfiraqa kullaha In tamām firqoń se ‘ilāhidah Fa’tazil ho jāna (sahih muslim wa sahīh bukhaari) In ahkām ki maujoodgi meń agar haq parast logoń ne in firqoń se ‘alā’hidagi ikhtiyār na’hīń ki to kyā ūnhoń ne Allah aur Rasool (saw) ke hūkm ko mānā? Har gis na’hīń.

Mūńda’raja-e-bā’lā vazā’hat (clarification) ke bād ham apne mūt’tafiqīn hazrat se arz karte haiń ke kisi gūmrāh shakhs ke pīche salāt adā kar ke āp un ko eak būland dīni maqām de rahe haiń. Kyā is kā nām ‘alā’hidagi hai? Na’hīń aur hargis na’hīń. To phir āp se gūzārish hai ke haqīqi ‘alā’hidagi ikhtiyār kar ke apne īmān aur namāz ki hifāzat kijiye.