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KEEPTHESHEEP SEPTEMBER 17, 2021
AIKEN-AUGUSTA’S MOST SALUBRIOUS NEWSPAPER • FOUNDED IN 2006
One of the hotly trending insults in this divided nation is “sheep,” along with its portmanteau, “sheeple.” Generally, these words are directed to people wearing masks by those who are not. The implication is that anyone wearing a mask is meekly swallowing the coronavirus
Kool-Aid hook, line and sinker. People who are sheep — aka sheeple — are surrendering their freedom and willingly cooperating with sinister efforts to steal the constitutional rights of one and all. Naturally, these are not opinions shared by everyone. Perhaps they are shared by a minority, especially as the pandemic rages on unchecked, at least in the United States. But we have to ask: is being a sheep such a bad thing? If you’re a sheep, you are not defenseless. You’ve got someone looking out for you and keeping you safe. The job description of a shepherd is simple: to watch out for
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you 24/7 even if the threat is a ARE YOU A CHRISTIAN? cougar or lion. Shepherding is not If so, you know sheep are portrayed a 9-to-5 job; it’s around the clock. favorably in the Bible, and that you are If you’re a sheep, you’re no fool. supposed to apply Bible principles in A stranger — a counterfeit shepyour daily life. Here’s one to meditate on herd — can call to you all day long that applies to the pandemic. and you’re not going to respond. The apostle Paul wrote that if eating You aren’t even going to raise your meat offended his brother, he would head. You’re going to keep grazing never eat meat again. (1 Cor. 8:13) In contentedly. You know who is on other words, he was willing to forego a your side and who isn’t. perfectly acceptable personal right in The classic enemy in this ageorder to avoid harm to another person, old analogy is the wolf, whose even if that “harm” was more or less all objective is to kill sheep. in the mind of the other person. As all of this translates to peo As a Christian (if you are one), are ple in this historic era, each of us you willing to apply this principle and put should ask, “If I had to be deaside your personal rights (to not wear a scribed as one or the other, which mask, for example) out of consideration would I be, a sheep or a wolf?” for others? + Wolves in a coronavirus analogy are just like wolves of the 4-footed variety: they are anything but harmless; they can kill. They view mask wearing as weak and foolish; hand sanitizing is unneccessary; distancing is for snowflakes. On the other hand, it’s hard to think of anything that literal sheep do which poses harm or danger to other living things (except maybe grass). In a coronavirus setting it’s much the same: what sheeple do — wearing masks in public, practicing physical distancing, sanitizing their hands, etc. — couldn’t hurt a fly. To put it another way, if the sheeple are wrong and their socalled prevention efforts turn out to be completely unnecessary, what harm has been done to anyone? But if the wolves are wrong, their actions will contribute to the spread of the virus. Their actions will sicken some and kill others. If you’re not a sheep, if you are, in fact, anti- sheep, you have to ask yourself, what is the cost of cooperating with the recommendations versus rebellion? Is the price so high that I can’t pay it for the possible common good of all? + EDITOR’S NOTE: This article ran last summer in an online-only edition of the Examiner. It is one of our favorites and may have been missed by many. A year later, we hope it still offers food for thought.
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