History of the conflict between religion and science

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PREDESTIN.ATION.

verity, that many of them had to flee to foreign countries. Even in the Ohurch of England, as is manifested by its seventeenth Article of Faith, these doctrines have found favor. Probably there was no point which brought down from the Oatholics on the Protestants severer condemnation than this, their partial acceptance of the government of the world by law. In ali Reformad Europa miracles ceased. But, with the cessation of shrine-cure, relic-cure, great pecuniary profits ended. Indeed, as is weli known, it was the sale of indulgences that provoked the Reformation-indulgences which are essentialiy a permit from God for the pmctice of sin, conditioned on the payment of a certain sum of money to the priest. Philosophicaliy, the Reformation implied a protest against the Oatholic doctrine of incessant divine intervention in human a:ffairs, invoked by sacerdotal agency; but this protest was far from being fully made by ali the Reforming Ohurches. The evidence in behalf of government by law, which has of late years been o:ffered by science, is received by many of them with suspicion, perhaps with dislike; sentiments which, however, must eventualiy give way before the hourly-increasing weight of evidence. Shali we not, then, conclude with Oicero, who, quoted by Lactantius, says : " One eternal and immutable law embraces ali things and ali times~" ¡


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