PS?
.7? *
Annual Kit* 4 Dollar! aififl« Copy 10 Cenli
Ent«r«l ** ft office, OIMIM,
N»w Year's Edition -
:
PRESS —Roil. Ha.hon.h 5717 —Frid.y, Augu.t, 31. 1956
vrf,
sem'ces Ha-Am, Father 0/ Brandeis ^ H e Set A For //iferA Spiritual Zionism p a t t e m foy tfo> Future ffo(y Days
jgg^ffifrE
BethEl Rosh Hasfionah Wednesday, Sept 5 Evening Service 8;15 p.m. Thursday, Sept 6 Morning Service 8:00 a.m. Youth Service 11:00a.m. Mincha-Maarlv 6:30 p.m. Friday. Sept. 7 Morning Service 8:00 a.m. Youth Service . , . .11:00 a.m. Mincha-Maarlv 6:30 p.m.
Yom Kippur
AHAD HA-AM
Friday. Sept. 14 KolNidre 6:30p.m.
AHAD HA-AM—The Great Jewish Philosopher On the 100th Anniversary of His Birth By PHILIP SLOMOVITZ (Copyright, 1050, JTA) A call him been issued by the Jewish Agency for the celebration, this autumn, of the 100th anniversary of the birth of Ahad Ila-Am, the philosopher whose name is recorded in Jewish history as "the father of spiritual Zionism." In marking this important anniversary, in tribute to Ahad Ha-Am (Aahcr Ginsberg), who died on January 2, 1927, Jewry again pays tribute to tho Philosopher of tho Zionist movement who gave a soul and a cultural aspect to the movement for Jewish national and cultural rebirth. In the philosophy and teaching of Ahad Ha-Am, everything that was Jewish, all things Hebraic, every element in life affecting the Jew, found an exponent, i , To Ahad, Ha-Am, the typical product; of Hebrew genius was the prophetic, which is able to enunciate moral laws based on spiritual truths. The spiritual creations and cultural possessiona of the Jewish peOplfl were tffiinV ' therefore tho supreme expression of the Jewish existence, and the influence that his philosophy had on the rebuilding of Palestine lifts found root in a system which affects the growth of Jewish nationality, n system in which the prophetic plays the part on a par with the diplomatic. A Practical Man Ahad Ha-Am was above all else a practical man. His Rood business sense and powerful administrative .ability which he demonstrated in his own busiiiess affairs, were reflected in his theories affecting his moral Zionism. He declared that the Jew cannot be himself either in the Ghetto or under conditions of emancipation, hut that what is needed is a combination of unadulterated JcwishncsH with the freedom of modern life. To make this possible he urged a fixed center for tho Jew, a soil of his own where the Jew could concentrate his national Sjifc. His conclusions •were not dissimiliar from those of, Theodore Hcral. Asher Ginsbcrjj, tho philosopher, who assumed the pen-name Aha-Aha-Ha-am—One of the People—like Herzl, tho diplomat, saw the. only solution for the Jewish problem to be in Palestine. That his theories should become practical, the return to Palestine was essential.
Saturday, Sept. 15 Morning Service 8:00 a.m. Yizkor Service 10:30 a.m. Youth Service 11:00 a,m. Mincha-Neilah Service... 4:15p.m.
Beth Israel and Beth Hamedroth Hagedol Rosh. Hashonah Wednesday, Sept 5 Evening Service 6:30 p.m. Thuriday, Sept 6 Morning Service 7:30 a.m. Sarmon 10:30 a.m. Junior Congregation ...,10:30a.m. Evening Service 6:30 p.m. - Fridayr Sept. 7 Morning, Service 7:30 a.m. Sermon , 10:30 a.m. Junior Congregation . . . .10:30 a.m. Evening Service 6:30 p.m.
Yom Kippur Friday. Sept 14 KolNidre 655p.m. Sermon 6:45 p.m. Saturday, Sept IS Morning Service 7:30 a.m. Sermon 10:30 a.m. Junior Congregation . . . .10:30 a.m. Yiskor Service 11:00 a.m. Junior Congregation . . . . 2:30 p.m. Ne-i-lah Concluding Service 5:45 p.m.
Temple Israel Rosh Hashonah Wedneiday, Sept 5 Evening Service 8:15 p.m. Thursday, Sept 6 Morning Service 10:00 a.m. Children's Story Hour.. .10:00 a.m. Children's Service 11:00 a.m. Friday, Sept. 7 Evening Service 8:15 p.m.
Yom Kippur Friday, Sept 14 Evening Service 8:15 p.m. Saturday, Sept. 15 Morning Service 10:00 a.m. Children's Service . . . . . . 1:15p.m.
Congregation of Israel Rosh Hashonah
Yet, in spite of his having made Palestine the basis of hi* teachings, Ahad Ha-Am was one of the most misunderstood men in tho movement for Palestine's regeneration as the center of Jewish life. The People's Will Ahad Hfl-Am worked on the same principle an Hcral. He maintained that where there is a will there is a way, and that the more difficult tho way tho more ardent must be the desire. What Ahad Ila-Atn charged is that the Zionists assumed this desire to exist, whereas he maintained that with the overwhelming majority of the Zionist rank and file it was a conviction that lacked feeling. AVhat the philosopher of the Zionist Ideal charged wail that where failure met Zionist enterprises it was because of thu lack of desire and the weakness in the feeling for the national aspirations of the Jewish people. To the student of Zionism Ahad HaAm wns not mi antagonist but one of
Wednesday. Sept 5 Evening Service 7:00 p.m. Thursday, Sept 6 Morning Service 8:00 a.m. Friday, Sept. 7 Morning Service 8:00 a.m.
B'nas Israel ofCo. Bluffs Rosh Hashonah Wednesday, Sept. 6 • Uveiiiii« Service >.6:30p.in. Thursday, Sept. 6 Morning Service ,8 n, m. Sermon 10:30a.m. Kvcning -Service 8:30p.m. Friday, Sept. 7 Morning Service . . . . . 8 a.m. Keimon 10:30 a. m. Mmrlm-V.'i iin (!:3Cp. m
the most contributing forces in Hi" n a tional liomflniiil moMrni'nt I n hpitc o f t h e p« i s i m i i i i i o f I n - , p r e d i c t i o n s , t h e l e n d e r s o f t l m iiKivi-meiit, a d m i t t e d t i n : I n i H i . Iw I ' t p i i i i i n l i d , | i , i i f n t i l i r l v w h i n lu> n i i i i i i l i n n i l H i i t it i , o f t i n , r . . i l l t o n t l i i i i p t I n i-ini- l l n ' Mififiii.il o r | ; , ! i i i s n i . v. i t l i p i , i , l i i , n i i i l i l l Mi' i ; i . luit^r n i t h ' I n ' . i l l n f t i n i i , i 1 1 o n '.'.as i n l i l ,iriil w e i i K
Yom Kippur Friday, Sept, 14 Baliirday, Sept, 16 M.irinii'; S HII-I-
" • ' '•> 1 " ' I I K | ">•
S.TUH.M Yi/k-r
I
•
Cliildnn 1 , S»mir Ne-i-lah
•
•
-1111.111 :
A h , i d I l i i A m | > i i i p f H i ' i l ii i n i i i i i i n t l ' U i
< I».'» I ' '"
for tho • Zionist structure to mains it
5 23
-
.'«'""I".
.
/
strong and secure it strong and secure and and to to transform transform it into a powerful agency. He has set down this maxim which is to this day among the truth-giving elements in the Jewish national movement: "The concentration of the Jews in Zion must be preceded by tbe concentration of the Jews in the love of Zion." Teachings and Ideals In the long run, Ahad Ha-Am's philosophic teachings and ideals complemented the practical and political aspirations of Dr. Herzl and Max Nordau. Ahad Ha-Am demanded a stronger foundation. He charged the Zionist malady to be of an internal spiritual nature and demanded the remedy to be made equally internal and spiritual. Zionism and Ahad Ha-Am both demanded the restoration of Jewish life in Palestine, What Ahad Ha-Am feared was that Zionism would concentrate upon the saving of the body of the Jew» ish people without heeding the demands of the soul. Tho spiritual Zionism of this philosopher is one of the necessary complements of practical Zionism. Ahad HaA.m urged that danger in the split and divided Jewish ranks be averted through the creation of a common culture which should unite Jewish feeling and make of the people one national entity. Palestine as the center and Jewish culture as the motivating force; these were the aims of Ahad'Ha-Am's philosophy, A rebuilt Zion will number among the greatest prophets of the redemption of the name of Ahad IlaAm. Interpreter of Conflict To speak only of Ahad Ha-Am's Zionist philosophy is to do his memory injustice. He was a great interpreter of Jewish life and Jewish law, of the conflicts that concerned Jews everywhere. His essay on Moses is one of the very great masterpieces written in the past 50 years. His attitude on assimilation is marked not only by his analytical comments but also by sincere assertions of a proud Jewish spirit. l a his essay "Slavery in Freedom" he upbraids the assimilators who sell their soul and their birthright. To quote from this essay: "Today, I try to give my weary eyes a rest frota the scene of ignorance,' of degeneration, or unutterable poverty that confronts.me herein Russia, arid find comfort by looking yonder across the border, where there are Jewish professors, Jewish members of academies, Jewish officers in the army, Jewish civil servants; and when I see there, behind the glory and grandeur of it all, a two-fold spiritual slavery, moral slavery, and intellectual slavery, and ask myself: Bo I envy these fellowJews of mine their emancipation, I answer, in all truth and sincerity: No! a thousand times.NO I The privileges are not. worth the price! I may not be emancipated, but at least I have not sold my soul for emancipation. I at least can proclaim from the housetops that my kith and kin are dear to me wherever they are, without being con(Continued on Page 2-A)
••«•
% / W * r % ^ •
• ^
• ^-^ •
^ "
• " • -
Louis Dembitz Brandeis, lawyer, social philosopher, humanitarian, author, and Supreme Court Justice was born a century ago. This year, a centennial focused on the 100th anniversary of his birth, Nov. 13,1856, will honor the late Justice for his leadership and example that has affected so many fields of thought and action in America and Israel. Social s c i e n t i s t s still find his thoughts on the "curse of bigness" a. useful concept while his fellow luwyers use the "Brandeis brief" in their legal practice. President Dwight D, Eisenhower, in noting the centennial celebration, recalled that Justice Brandcis "initiated many changes in socio-legal thinking which are accepted today as a matter of course."
By Meir Charniak (Copyright, 19.W, JTA)
He died at 85, and most of the photographs we see of him today arc of the old, white-haired Supreme Court Justice, so that noWj as we mnrk the birth of Louis D. Brandeis 100 years ago, we forget that he was a firebrand of a man, one of the most controversial in American jurisprudence — and one of the greatest Jews in American history. In a recent book of letters of Rabbi Stephen A. Wise, there, is an illuminating passage about Brandeis, who was Wise's authentic American-Jewish hero. In a 1920 mcetjpg.betwflen Wise and. Charles W. Eliot, retired President o f Harvard, Eliot said, "Hrandeis has the most interesting'mind I ever met " And Wise responded, "He is eawly the first Jew in tho world.". It is as "the first Jew of the world" that he is remembered with admiration and affection by American Jews today, as his 100th birthday (November 13, 180(i) is being commemorated. Yet Drandeis was far more than a man who devoted himself to his people. This is how A. T. Mason, his chief biographer, characterizes him in a1 few lines, prior to explaining him nm| his career in a fascinating biSgraphy. Controversial "Famous at 21 yean, and to the end of his days, Louis D. Iirandeis is among tho most controversial public figures of our time. He was a great lawyer, uncommonly effective both as advocate and counselor. He was a great judge. But relentless curiosity and ardor for seeing things whole broke down the conventional barriers of his profession,
President's Message Washington (WNS) "Rosh Hashonah is significant to e v e r y American," President v Dwight D. Eisenhower declared this week in a formal greeting, on the eve of the Jewish New Year, to all his "fellow citizens . . . of the Jewish Faith." A similar ^greeting, expressing his hope that, this New Year, "the shadow of war might be lifted," was issued by Vice-President Richard Nixon. President E i s e n h o w e r ' s full New Year message read: "At this season when men and women of the Jewish Faith sit in judgment on themselves, reviewing their personal practice of moral and religious precepts during the year just ended, I join with my fellow Americans of all faiths In cordial greetings to them. "Rosh Ilashonnh is significant to every American for, in the deepest spiritual sense, we are nil of the seed of Abraham and Isaac. Our moral code, the idenls thnt animate us, the fnith in God that strengthens us — nil these were clearly and most inspiringly proclaimed many centuries TIRO by men of Jewish blood. "Their descendants, In nice and in faith, have contributed greatly to the knowledge and the skills and the culture of America. In war, tliey have freely given their lives for Hie pioservation of the Ili'puhlir In pcice, they have contributed greatly to the advancement of the general welfaie. "At. this Rosh Hashonah, I know that, all Americans join with me in best wishes to their fellow cili/ens — their friends and neighbors of the Jewish Faith." DWIGHT D. EISENHOWER
drove him beyond the law into lift itself ,forcing him to see that no man, no group, eon lay exclusive claim to the truth." One should recall some of the skeletal facts of Brandeis' .fabulous career so that his Jewish activities can fall into placd and be properly understood and appreciated. Brilliant Student He was born in Louisville, Kentucky,- tho son of Adolph and Fredericka Brandeis, a young coupl* born in Prague, Louis entered Harvard at 19, and wau- ono> of the' htosb hriHiant Students -the'law school *>ve£:h&d. His grades were fantastically high and from the outset of his student days, he awed his professors with the'quality of his mind. Dean James M. Landis says Ilia] no student ever made'hjft.high grades and he graduated before 21, so that the rules of the law school had to be waived in order to permit him to receive his degree, for until he came along, no one under 21 was allowed to be graduated from the Harvard Law School. After a short tenure as a lawyer in Ht. Louis, Brandeis moved to Boston where he became successful at the l!ar from the very beginning. He was, as few remember at this time, an eminent corporation lawyer and became rich early in his cureer. But he was a man of immense courage and eventually became known as "The People's Lawyer" He fought the railroad interests, the utilities, the fii'e insurance interests and J. P. Morgan. He was an eloquent opponent of "Bigness," and in case after case, he gave of his enormous talents to fight for the small men as against the vast financial interests. Hostility to Hrandeis prow as he fought more and more successfully. Again and again, he went before the Supreme Court and, as the notablo judge said, he not (Tilly "reached tho court, but he dwarfed the Court." His famous book, "Other People's Money" made the great financiers livid with rage, for he questioned the use to which they put people's funds. He 'nave Wall Street the jitters and rapidly became one of the most hated and loved men in America—at one and the snnie time. Appointment Stirred Storm Thus ,whcn Woodrow Wilson, whom he supported for tho Presidency, picked him for a .Supreme Court post, the storm that was blown up was enormous. The New York Times Said'that "Mr, Brandeis is essentially a contender, a striver after changes and reforms. The Supreme Court by its very nature is- the conservator of our institutions." Ho was called a "radical agitator" and reference i was made to "tho Jewish i.iind." Earlier lie had been opposed when Wilson was thinking of naming him '-Attorney-General. Now, it was even more violent. Fifty-five lending Hostouians, headed by the then Harvard President A. Lawrence Lowell, 'said, that Hrandeis "Ims not the confidence of the people" But Chailes \V. Eliot supported bun. William Howard Tal'l, a political I'm', attacked linn Yet s l o w l y , h i s l i i c n d s |>iov••<I ( h i c i s " l o r h i m . s i n t l h e w a s n a i n c i l t o 111<• ( ' u n i t . It is I n s t o n t h a t In1 v a s o n e of t h e Iniist . l u s l i i c s in I h e ('niirt's , m i n i s
In 85 years of service to his family, nation, ideals, and plans for a Jewish homeland in Palestine, Justice Brandeis authored countless thoughts that embody the spirit and philosophy of the man. His words, recalled now in an age that they predicted, illuminate the central themes of his life. The Law Justice Brandeis loved the law when it could work for all the people all the time. "1 believe," he said, "that the courts and the people iiave been too far apart. There is no sUbjeet so complex that the people cannot be interested in it and made to see the truth about it if pains enough are taken; and I believe that a common agreement of public sentiment should influence the court's decision on many a question . . / ' Other comments on the law by Jus-^ tiee BrandeiR included: "In old times the law was meant to protect each citizen from oppression by physical force. But,we have passed to a bubtlcr civilization) from oppression by force we have come to oppression in other ways. And the law must still protect a man from-the'things that rob him of his freedom, whether the oppressing force be physical or of a subtler kind . . ." "The law has everywhere a tendency to lag behind the facts of Jifc . . . " "Knowledge of decisions and powers of logic are mere handmaidens — they are servants, not masters, The controlling force is the deep knowledge of human necessities, Tbe duty of the lawyer today is not that of a solver of legal.conundrums; he is indeed a counsellor of law . . . " Democratic Ideals Democratic ideals play a large role in tho life of Brandeis' American as well as the State of Israel for which he planned so much. His writings include such "pronouncements as: "Democratic ideals can be attained only where those who govern exercise their power not by alleged divine right or inheritance, but by force of character and intelligence." He felt education played a key role in a Democracy: "Democratic ideals, cannot be attained by the mentally undeveloped. In a government where every one is part sovereign, every one should be competent, if not to govern at least to understand the problems of government; and to this end education is an essential , . . " "Our great beneficient experiment in democracy will fail unless the people, our rulers, are developed in character and intelligence . . . " . His Idea of a University Brandeis University is founded to further the principles of the late ju<£ tice, expressed by his statements; "To become great, a university must express the people whom it, serves-, and must express the people and (he community at their best. The aim must be high and the vision hioail; th" goiil Seemingly attainable hut beyond the immediate reach . . . " "The respect to
function
oi t h e , T n i \ c i s i t y
in
t o t h e t i n n , u l s is n o t l i m i t e d
promoting
preciation
u n d e i it.uiiliiii,'
It s h o u l d s l n v f
and
ap-
to a w a k e n
t h e s l u n i b e i i n g c i c i t i w u i i t i n c ! , t o eilcouiiiire
its f i m w
a n d <li \ c l n p m c u t ,
to s t i m u l a t e prndiK lion . .
"
A Jewish Homeland Jiistn-e Bi.indcis d i d not l i w to s c " his h i e l o n g voi'K Juwi-.li h o m e l a n d
in t h e m t i T i ' S l of a d i m e (<> I n i i l m n
w.is
nble. t o s e t
t i n - st.ifje
man
is a b e l t e r c i t i / . ' i i o l
f o r it
lint "A
tin- U n i t e d
.Strites f o r l i i ' i n ; : a l s o u | u \ a l e i t i / e i i of Ins lojal
stiitc,
and
nl' h i ' , c i t y ,
to his family,
for
being
m i d to his profes-
s i o n o r t r . u l e ; I m lii-ini: loviil t o hir c o l le<;i'
or
his
Inline,"
In- s , " d
Ameiieiiii J e w w h o aids m the
. l e u ish
fettlciiicul
in
"Kvcry advancing Palestine,'
t h o u g h he fiels llmi n c i l h c r he nor his Ni'villie
l i k - ,t i n .Icui'-h
i onimtmi-
(Continucd on Pago 2-A)
descendants will ewr live there, will (Continued on Page 2-A)
r '' *'*[
p,
(
rcs