Science and Spirituality
Proctices ond Effects Asocidted With Chonting of Morntra Engrossment of mind in the meaning, implication, or the divine feeling associated with a mantra - is essential for adept practicing of any kind
of iapa (mental or loud rhythmic enunciation or trains the mind for sharp concentration and deeper meditation, but also helps its purification via removal of
chanting). This not only
the assimilated kusamskdras pertaining to the evil instincts
of jealousy, lust, anger, arrogance and insidious addictions etc. Once the mind
is cleansed the intrinsic afflatus and effects begin to mark their impressions on it. This subsequently results in the cultivation of virtuous mental abilities and creative talents together with distinct
moral elevation. Iapa is described in almost all religions as the best exercise for the preliminary training and enlightenment of mind.
By
repeated
and
continuous movements/ even
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a rope, used for drawing
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water from a well, can leave its mark on the stones around the wall of the well. Domestic animals, even if let free, return to their masters' homes just because of habit. The animals of the circus companies become master performers by rigorous training and
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repeated practice. Be .
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it
a
wrestler, a good student or a dedicated scientist, each one gains success only after a scrupulous effort and sincere Continuous practice. drops can small collection of fill the whole tank. These and similar well-known examples signify the necessity as well as the efficacy of regular practice for achievement of mastery in any training. The same holds true for the conditioning and refinement of mind by the s ddhand of j ap a. The disciplined endeavor of japa is therefore
also termed as a
yaifia.
Meditation (dhyana) and japa are mutually complementary and essentially coexisting in every kind of mantra- sddhand . The Significance ol Sabda Jadnana
Iapa
is regarded as a
prominent spiritual endeavor towards the realization of the subtle power of Sabda. Tlne ancient scriptures indicate this fact as
-
Vageva Viivd Bhuvandni Jajfie
VAca, ItsarvamamEatarh Yacca Martyarn
I
S ab d e;v ev apiffi S aktirisw dsy dsy a
Nibqndhanau I
I
As Sabda is attributed to be the eternal source, the root cause, of the creation of the cosmos, any attempt for the realization of the subiiminal dimensions'beyond' the
universe would be futile without making a perfect use
Life's every moment comes with a promise of achieving a bright future. tr16
Akhand Jyoti
Jan-Feb 2011