Preface
2000 years ago, Jesus of Nazareth announced the following: When ... the Spirit of truth comes, He will guide you into all truth. This has now taken place and is taking place via Gabriele, the prophetess and emissary of God for our time.
In His great work of revelation, This Is My Word. Alpha and Omega. The Gospel of Jesus. The Christ-Revelation, which True Christians the World Over Have Come to Know, Christ Himself explains the truth, in a detailed and encompassing way, about the life and teachings of the Nazarene. He corrects what was falsely taught and conveys to us what was until now kept hidden from us and much, much more beyond that – “the whole truth,” as He had promised in Jesus.
Here, you find some excerpts from the over 1000-page work entitled “This Is My Word.“
Jesus of Nazareth taught and lived the laws of God
I, Christ, came to mankind in Jesus and became the Son of Man. I came in order to show the people the way out of sin and slavery. As Jesus of Nazareth, I taught the laws of God and lived them as an example for the people.
...
I taught the people to love one another, to love the animals, to respect nature, to acknowledge the Earth as the mother in whose bosom the human children live and work. I taught the people equality, freedom, unity, brotherliness and justice. ... (Chap. 28, p. 369)
The one who follows Jesus, the Christ, paves the way for many
And they chose two, Barsabas and Matthias, and they prayed, saying, “O God, You who know the hearts of all men, show us which of the two you have chosen to take part
in the apostleship from which You have raised Your servant Peter to preside over us.”
I, Christ, explain, correct and deepen the word:
I have raised no person to watch over My own. ...
To all who followed Me — including Peter, who asked Me who should preside — I spoke, among other things, in the following sense: The one who is the greatest among you shall be the least; and the one who can be given the most in light and power, through his life in the love of God, shall be a guide for many towards the love of God.
I have chosen all of you to be bearers of the light. ...
For the one who lets himself be exalted and honored does not live in My Spirit; he will be humbled. (Chap. 96, pp. 1022-23) K
The Pharisees blasphemed against the good works of Jesus
... Behold, they brought to Him a man who was mute and possessed by a demon. And when the demon had been cast out, the mute man spoke. And the people marveled, saying, “Such things have never been seen before in Israel.” But the Pharisees said, “He casts out the devils by way of the prince of devils.”
I, Christ, explain, correct and deepen the word:
As Jesus of Nazareth, I was active wherever My Father placed Me. To many people, I could bring relief and healing through the power of the Father, and could also guide them to recognition through the living word.
Not every person who came to Me could I help or serve. I laid My hand on many, but they did not become healthy. Nor did every dark power which I addressed in a person leave him. For the law of life says: It will be given to
you according to your faith! And: Henceforth sin no more! ...
Even today, the Pharisees use the same slanderous speech as when I walked on Earth as Jesus of Nazareth. ... Many Pharisees wearing clerical vestments are convinced of their competency in questions of faith. They accuse their neighbors of being satanic or of “belonging to the devil,” because they themselves more or less serve him in their way of living and thinking. ... (Chap. 24, pp. 251-52).
The
Lord’s
Supper
... And when all had partaken, He said to them, “Every time you gather in My name, make this offering in memory of Me, prepare the bread of eternal life and the wine of eternal salvation, and eat and drink of it with a pure heart, and you will receive the substance and the life of God which dwells in Me.” (Chap. 76:25)
I, Christ, explain, correct and deepen the word:
Bread and wine served only as a symbol for the sacrifice of My life and My blood. However, you should not make a ceremony out of it, but remember Me at all times, in all your sensations, thoughts, words and actions. Likewise, when you partake of the gifts of life that are given to you by God out of the bosom of mother Earth, remember the Eternal thankfully and remember My Redeemer-deed as well. And if you do so with a sincere heart, not only your earthly body will receive the spiritual substance, the spiritual life, but also your soul. ... (p. 831)
... As Jesus of Nazareth, I often prayed to God, My Father, and communed with Him. I prayed to Him, the Eternal, for the blessing of the Last Supper with My own. I spoke to them as follows: Continue to do in My memory what I now do. The food is for the body. I offer it to you as a symbol of inner strengthening. ... (Chap. 76:9, p. 822)
The Suffering and Death of Jesus of Nazareth
Why did Jesus escape so often from His persecutors and why not on that night?
(p. 836)
The darkness had no power over Me, because My spiritual body was and is immaculate. They received the power to seize Me only after I had enveloped Myself with the guilt of the lineage of David and other lineages and thus became visible to the darkness. ... (p. 849)
The darkness slandered, ridiculed and killed My earthly body; however, it did not achieve what it wanted through this, namely, to separate Me from God by doubting Him. I abided in My Father and the Father abided in Me.
In this way, I glorified the Father in Me. And so, the glory of the Father came into this world through Me, the Christ, as the light of redemption. And no one can extinguish this light of the world. It has implanted itself in all souls and men — even in the darkest demon.
Whether he wants to admit this or not: he, too, has received the light of the Redeemerlight from Me. ...( Chap. 82:17-19, p. 880)
... Even though he (Pilate) washed his hands of it, he still fell into sin. Though he was convinced of My innocence, he delivered Me up, the innocent. Pilate failed the test, for he gave orders against his conviction. The inner recognition is of little use when the person does not do what he has recognized. ... (Chap. 81, p. 865)
Pilate showed his weakness. He feared the people, for he wanted to keep his position in the world. The behavior of Pilate, too, was and is a symbol for many. The world-oriented person depends on the masses to maintain his power and position in this world. For this, he sacrifices his neighbor, in order to maintain his prestige and preserve his outer power. (pp. 873-74).
Details from the teaching of Jesus, the Christ
Jesus went to Jerusalem and came upon a camel with a heavy burden of wood. The camel could not haul its load up the hill and the driver beat it and treated it cruelly, but could not get the animal to move.
And as Jesus saw it, He said to him, “Why do you beat your brother?” And the man retorted, “I did not know that it is my brother. Is it not a beast of burden, made to serve me?”
And Jesus said, “Has not the same God created this animal and your children who serve you from the same material and have you not both received the same breath from God?”
And the man was very astonished by this talk. He stopped beating the camel and freed it from a part of its burden. And so, the camel went up the hill and Jesus went before it and it no longer stopped until the end of its day’s journey.
The camel recognized Jesus, for it had felt the love of God in Him. And the man wanted to know more of the teachings and Jesus taught him gladly and he became His follower.
(Chap. 31:10-16)
I, Christ, explain, correct and deepen the word:
... As Jesus of Nazareth, I spoke to many people about the law of life and thus, about the animals which, like human beings, feel pain, grief and joy. Just as man should not be against, but for his neighbor, so should he also be for the animals and bear responsibility for them. ...
Over and over again, I taught the people that animals, too, are creatures of God, which man should not disregard, but should love. The one who beats and tortures them will one day experience the same or similar thing on his soul and on his body. ... (pp. 430-31) K
And some of the elders and scribes of the temple came to Him, saying, “Why do your disciples instruct the people that it is against the law to eat the flesh of animals, even though they are offered as sacrifice according to the order of Moses?” (Chap. 51:12)
I, Christ, explain, correct and deepen the word:
Moses neither ordered nor condoned the sacrifice of animals. However, he did not interfere in the satanic will of those who wanted to eat meat. He taught and instructed them that the consumption as well as the sacrificing of animals is sin. ...
Recognize that every animal senses and feels what a person intends to do with it.
At the turn of time I explain, correct and deepen the contents of that book, brutality against the animal world and the plant world has reached unimaginable proportions. The animals and the plants suffer from man’s capriciousness. Many people not only lack respect for their own life, but also for the entire
creation. As a result of human behavior, the magnetic currents, for example, have been disturbed. Because of this, many animals lack orientation, especially the migratory birds which fly into warmer countries. Because of the pollution of the rivers, lakes and oceans, as well as of the Earth’s atmosphere, many animal and plant species — in the water, in the air and on Earth — are becoming extinct. ... (p. 595)
Therefore, feel the unity with each creature and with all stones and plants and protect the life that is entrusted to you! ...
Never slaughter an animal for your personal use. Behold, nature, the life of creation, provides for you. The fruits of the fields, of the gardens and the forests should be sufficient for you. And never trample on life intentionally, neither that of the animals nor that of the plants. ... (p. 183)
Apply no violence and beware of shedding blood
The human body and the soul, which is from God and lives in the human body, are the house of God, the temple of the Holy Spirit. Deep in the soul is God’s love, wisdom and justice. Thus, God dwells in the soul. Accordingly, the soul and body of the human being are the temple of God. And so, the one who breaks into the house of flesh and bone, by doing violence to people, by subjugating them, by treating them as slaves, or even killing them, sins against the Holy Spirit. ...
So keep your hands and your soul pure, not just from theft and robbery. But above all, do not use violence, be it on people or on animals, and beware of shedding their blood. ... (Chap. 38, pp. 477-78)
The Law of Cause and Effect
... The eternal, all-embracing, universal law, the law of the heavens, is irrevocable. It
is the law of all pure Being. The law of sowing and reaping emerged through the Fall and can be dissolved only through the actualization of the eternal laws. However, it cannot be evaded. ...
The law of sowing and reaping is valid until all that is unlawful is settled and transformed into positive energy, and every being lives again in God, out of which it came forth. ... (pp. 291-92)
God gave free will to all spirit beings as well as to all souls and men. This is why every person also has free will. He can accept and actualize the laws of freedom and of life, or he can disregard them and also act contrary to the laws. ...
The good seed brings a good harvest, the bad seed, a bad harvest. Every person can freely choose which seed he sows: a good, a less good or a bad one. Each one himself — and not his neighbor — harvests the fruits that come from this; each one harvests only the fruits of his own sowing. Many people who have to bear the effects of their causes do not
know that these are the fruits of their own sowing and, as a result, they are of the opinion that the wrath of God has hit them.
God is love and does not get angry. God takes man’s vices from him, but only when he repents of them and gives them over to Him, when he makes amends and no longer indulges in them. ... (Chap. 31, pp. 410-11)
The teaching of eternal damnation is a mockery of God
And some of the Pharisees came and questioned Jesus, saying, “How did You say that? That God will damn the world?” Jesus answered, saying, “God so loved the world, that He gave His only-begotten Son and sent Him into the world, so that all who believe in Him do not perish, but have everlasting life. ... ” (Chap. 12:10)
I, Christ, explain, correct and deepen the word:
God does not damn! However, the person who thinks, speaks and acts against the divine law subjects himself to his own judgment and calls this damnation. ... However, you should not fear your heavenly Father, for He loves you! Fear your human thoughts, your words and your unlawful actions, because they can lead you into a long “damnation.”
God is love! Do not fear God. ... (pp. 127-29)
Hell is no place, but the condition of a soul, which has given itself into the hands of the unlawful, of the “prince of darkness.” (p. 165)
Do not lament your dead
The one who mourns for the dead is still far from eternal life, because he sees death as the end of life. ...
... The temporal life, the life in the body, is not the life of the soul. The soul has taken on the flesh for just a short period of life,
in order to clear up and settle in the temporal what it has inflicted upon itself in different earthly garments. The Earth is to be seen as a mere transit station. ...
(Chap. 26:10-11, p. 330)
About the love for God and neighbor
Recognize that the one who, for whatever reason, is against his neighbor is against God. The one who is against God is not in the truth, in the fulfillment of the law of God, the love.
(Chap. 90, p. 945)
... The one who does not accept and receive his neighbor because he is prejudiced against him, because he rejects, belittles or even hates him, neither perceives the eternal Father nor does he know Me, the Son of the Father, Christ, nor his neighbor, nor even himself. For the Spirit of the eternal Father, which, however, he neither accepts nor receives in his neighbor, also dwells in him. ...
(Chap. 50, p. 580)
... “You shall not do unto others what you would not have them do unto you” means to pay attention to every moment of your earthly life. Then you have insight into your world of sensations and thoughts and can give your humanness over to Me, the Christ, in time, before you do to your neighbor what would then fall back on you. What you do to your neighbor, you do also to Me, the Christ — and to yourself. ...
You should respect your neighbor and do to him what is in accordance with the eternal law — but not the unlawful things which he demands of you. ... (Chap. 35, p. 453)
Recognize that you should not demand from your fellow man what you yourself are not willing to give. When you expect your neighbor to do something for you, ask yourself the question: Why do you not do it yourself? ... Whatsoever you demand of your neighbor is what you do not have in your heart yourself. ... (Chap. 27, p. 352)
The one who kills his neighbor thereby destroys a temple of God. Then the soul of the one who was killed no longer has the possibility, in its earthly body, to expiate, or maybe to accomplish, that which was assigned to it for this earthly existence.
The one who kills his neighbor, the temple of God, or has him killed, will experience the same or like thing. The fears, the grief, the terror and death will come over him, too. In his hour of death, he will have no peace, for he will be confronted by the soul of the one whose earthly body he killed and which has not yet forgiven him. .... (Chap. 49, p. 570)
... The one who allows his fellow man to lead him by the nose — thus doing what others say although he recognizes that this is not his way — is lived and his own actual earthly existence passes him by. He does not use the days; he is used by those to whom he is servile and therefore does not know his own path over this Earth as a human being. The one who binds his fellow man, by forcing his will upon him, is comparable to a vampire
who sucks the energy from his fellow man. ... (Chap. 26, pp. 333-34)
Forgiving and asking for forgiveness make the person free and the soul filled with light.
The one who forgives, no matter how often his neighbor has sinned and sins against him, does not burden his soul and also keeps his body free from burden. (Chap. 57, pp. 650-51)
The judgment reads: By the standards with which you measure, you, too, will be measured. This means that the measure of your negative sensations, thoughts, words and deeds is your judge — but not God. (Chap. 57, p. 651)
... Forgive and you will receive forgiveness. If you ask for forgiveness and your neighbor forgives you, then your Father in heaven has also forgiven you. ... If you have asked for forgiveness and your neighbor is not yet ready to forgive you, then the grace of God will become stronger in you; it will envelop you and carry you — however, He will not take away from you what has not yet been cleared up. ... (Chap. 26, pp. 327-28)
The letter is dead, the truth makes you free
Those faithful to the letter indicate their disloyalty towards God. The person who does not actualize the laws of God therefore clings to the letter. This literal kind of thinking has led the world into chaos. This happened at all times and in all places and is also happening in today’s time. ... (Chap. 43, p. 519)
To the one who fulfills the word of God it is given to proclaim and teach the word of God to the world. But may the one who himself has not actualized the word of God remain silent. For the one who only speaks about the word of God burdens his soul. He sins against the holy word, against God. The words of the one who only preaches and teaches the word of God, without having actualized it, do not enter the heart of his neighbor. ... (Chap. 76, p. 828)
With his intellect, a person will look at and judge those facets of the eternal truth revealed to him until, step by step, he actual-
izes what he recognizes each time. Only then, will he be able to receive a higher truth. ... (Chap. 90, p. 943)
The right prayer
When you pray, withdraw into a quiet chamber and immerse deeply into your inner being; for the spirit of the Father, whose temple you are, dwells in you.
Recognize that if you address God in prayer and do not fulfill in your life what you have prayed for, that is, if your prayers are only a display of your ego and do not come from the depths of your soul and are not inspired by the love for God, then you sin against the Holy Spirit. ... (Chap. 26, p. 317)
The path within to the heart of God
I have proclaimed, as Jesus of Nazareth, the gospel of love, which makes man free.
I am proclaiming it again, as Christ, through those who fulfill the will of God. On the path within, which I have brought and bring to My own, everyone can find Me. (Chap. 13, p. 135)
... Recognize that is no coercion in the eternal law. God, the Eternal, has given all His children free will. The one who freely decides has, through his free decision, the strength for what characterizes true Christianity: equality, freedom, unity, brotherliness and justice. All coercion originates from the law of sowing and reaping, also called the law of the Fall. It is given to man to freely choose his spiritual path. I, Christ, offered and offer the path to the heart of God, but I force no man to walk it. ...
Several so-called Christian denominations force their faithful into baptism with water. Even the little children whose free will is not yet developed and who therefore cannot yet decide for themselves are forced, through baptism by water, into the membership of a church. ... (Chap. 25, pp. 290-91)
The Sermon on the Mount that is lived is the inner path to the heart of God. What a person does not do selflessly, he does for himself. Selflessness is the love for God. Self-interest is human love. The one who does good for his neighbor only when the latter thanks him for it and praises his good deeds has not done it for his neighbor, but for himself. The gratitude and the praise are then his reward. He is thus already rewarded and will receive no further reward from God. Only selflessness will be rewarded by God. ... The first steps toward this are to monitor and control one’s thoughts: Replace egocentric, negative, brooding or passionate thoughts with positive, helpful, joyful, noble thoughts and with thoughts about the good in a person and in all that you encounter. ... (Chap. 26, p. 315)
Inner and Outer Wealth
The one who is concerned only about his personal well-being does not yet sense the bird of prey that has already raised its wings to destroy the nest and steal the wealth,
which the rich man, the builder of the nest, calls his personal property.
However, the one who strives first for the Kingdom of God gathers inner values, inner treasures. ... The one who is rich in his inner being will not live in want externally. But the one who is externally rich and hoards his wealth will live in want some day. ...
(Chap. 26, pp. 336-37)
Every human being is a child of God and should not walk over the Earth in beggar’s clothing. On the other hand, nor should he revel in luxury and riches, by letting his fellow man work, so that he alone may prosper. For every person should fulfill the commandment “pray and work.” Every laborer is worthy of his hire. The one who works honestly is also fair to his neighbor. ... (Chap. 47, p. 560)
Pray and Work
Recognize that according to the laws of the Eternal, everyone who selflessly keeps the commandment “pray and work” is due the same; for God gives everyone what he
needs and beyond that. However, as long as this commandment is not yet observed by all people, there will be the so-called rich on Earth. It is their task to divide their accumulated wealth and to live just as those who selflessly fulfill the commandment “pray and work.” If in this way, they think of the welfare of all and not of their own, the inner wealth will gradually turn without and no person will hunger or live in want. (Chap. 25, p. 278)
Worldly right –and divine justice
Recognize that God is not the worldly law, but He is justice.
Man has his earthly laws; to him they are his rights. As long as man does not know the law of life, the justice, he often thinks he is acting in a correct way. But with this, he entangles himself over and over again in the law of sowing and reaping, because rights do not always correspond to justice. The rights of man is not by any means the justice of God. (Chap. 57, pp. 651-52)
Man
and woman are equal
Recognize that the Being is contained in every power, whether giving or receiving. Therefore, the woman should be respected, just as the man. ... In the world, the one who considers the woman inferior and places the man above the woman violates the law of life, the Father-Mother-Principle which is the alllaw. ... (Chap. 64, p. 705)
The Redeemer Deed of the Christ of God
I Am the Father’s first-beheld and firstborn Son, the Co-Regent of the heavens. I Am omnipresent in the four powers of creation, the four natures of God — Order, Will, Wisdom and Earnestness. ... Thus, I Am God in the Creation-Spirit of the Father. ... God means: Highest, omnipresent energy, which brought and brings forth everything and which is from eternity to eternity.
From this omnipresent energy, the eternally flowing primordial potential, the Spirit, I
removed a great part of My spiritual heritage and implanted it as sparks into the souls. ... (Chap. 20, pp. 191-92)
The eternal Father, whose Son I Am, entrusted Me with the power to accomplish what lies in His will, in the eternal law: to maintain all Being as a whole. Through the Redeemer-deed, each heavily burdened soul received the spark of redemption. With it the soul is supported, thus excluding the possibility that it would dissolve in the omnipresent Spirit, the stream of God, and would merge into it as flowing energy. Through redemption, the soul becomes the spirit being once again and remains the child of God in spirit form. ...
And so, it is given to Me by the Father to act as Redeemer for all deeply fallen souls and people and to lead these, His children, back to His heart again. I remain, therefore, the Redeemer for each soul until it has overcome the four planes of purification. ... (Chap. 20, pp. 192-93)
The downfall of the Early Communities 2000 years ago
After My ascension, so-called head officials developed in the course of time, who asserted their official power; for the many people who came to the apostles and disciples and, in the course of time, formed the communities were in need of leadership. Some of the disciples ... introduced these heathen aspects into the emerging Christian communities. Thus, a so-called Christianity with outer rituals and ceremonies developed more and more, a hierarchy of so-called officeholders, that is, superiors and dignitaries. I did not teach this as Jesus of Nazareth or as the Christ of God. Recognize that the greatest among My own is the one who has opened up the “stone of the wise” — the hallowed consciousness in the depths of the soul. He is the selfless servant of all. ... I did not appoint evangelists, deacons or priests. I wanted and want one flock, whose Shepherd I, Christ, Am. ...
I also did not call into being a so-called priesthood, but a large number of selfless servants, who are the servants of all. (Chap. 96, pp. 1026-27) The abuse of the name of Jesus, the Christ
Many representatives of the ecclesiastic and worldly authorities pursue politics and use the word “Christian” for un-christian purposes. They use My name to do honor to their name. They talk to the people about the gospel of love, but very few of them live accordingly. They issue several laws which are against the divine law, thus trampling underfoot the Most Holy, the law of love and of life. They allow animals to be killed. They eat a lot of meat and drink strong drinks. Many of them are responsible along with others for the violation, the exploitation and poisoning of the Earth, and many who call themselves Christian arm themselves for purposes of war. Still today, the ecclesiastic authorities sit in the places of honor, at feasts as well as in
their churches, and let their faithful address them by honorary titles. Even during the present time, they still continue to honor a man with the title “Holy Father,” even though, as Jesus of Nazareth, I taught, there is only one Holy Father. ... (Chap. 60, pp. 672-73)
The
Good Shepherd goes after every sheep
The Good Shepherd knows all His sheep. ...
As Jesus of Nazareth, I gave My earthly life for all men. As the Christ of God, I surrendered My divine heritage to be the support and the way to the Father’s house for all souls and men.
Since the Redeemer-spark, a light-ray of My spiritual heritage, now shines in all souls and men, all will find the way again to the eternal Father. ...
I, the Christ of God, go after each sheep, for every sheep is a part of Me. No man and no soul is lost forever. ... (Chap. 55, p. 627)
... The Christ no longer walks in Jesus over this Earth — the Christ, O human child, is in you! And wherever you are, wherever you go: I Am the power of redemption in you, which also brings about the healing of your body if this is good for your soul. You, O man, need not seek Me — you find Me in you! You need not go here or there — I Am in you! And wherever you are, I Am there. ...
And if you allow no doubt into your faith in Me, what is good for you and serves the salvation of your soul will happen. Just as then, the law “your faith has helped you” applies today as well. And if you no longer sin — by striving to keep the commandments of life — your request is already answered in your soul. Salvation will then become effective in your soul and on your body, if it serves the further development of your soul. (Chap. 22, p. 230)
