The Emory Wheel Since 1919
Emory University’s Independent Student Newspaper
Volume 103, Issue 1
Wednesday, January 19, 2022
Printed every other wednesday
Oxford students reflect on Confederate relics on campus By Eva Roytburg and Katie Bartlett
“‘Our’ means Confederate,” Auslander said. “It means white. It means everybody else is ‘other’ or less.” However, to Hauk, the monument doesn’t reflect a tribute to the Confederacy, but rather a memorial to those who died while serving for the Confederacy. “In that regard, it’s sort of like many of our national cemeteries and military cemeteries around the country,” Hauk said.
Asst. News Editor and Oxford Campus Desk The daily life of an Oxford College student is haunted by relics of the Confederacy. A confederate statue in Covington Square, the heart of the nearby town, watches over students driving to the Oxford campus. Students attend classes and activities in Phi Gamma Hall and Tarbutton, buildings constructed with slave labor. The nature trail behind the Williams gym leads to a cemetery with at least 32 Confederate soldiers, with an obelisk that reads “Our Soldiers.” Another nature trail leads to Kitty’s Cottage, a house built for Catherine “Kitty” Andrew Boyd who was enslaved at 12 years old. These unavoidable encounters are troubling for many students, who said they are concerned with what they see as the University’s attempts to sanitize these relics. To rectify this history, students have taken a large role in advocating for acknowledgement of Confederate history at Oxford via planning symposiums, drafting initiatives and speaking to campus leadership about their concerns. ‘Our Soldiers’: Impacts of the Confederate cemetery The cemetery on campus is a remnant from when several buildings at Oxford served as makeshift hospitals for soldiers on both sides of the Civil War. At the end of the war, the cemetery was built to house the graves of Confederate soldiers not claimed by their families. The cemetery currently lies about 100 yards west of the Oxford College gym. Union soldiers who died in the same hospitals are buried in a common grave in the Oxford Town
Kitty’s Cottage
Courtesy of Emory University
“Kitty’s Cottage” still stands in Oxford, Georgia. The house is believed by some to used to be slave quarters. Cemetery, located just under a mile from the campus. Mayor of the City of Oxford David Eady wrote in a Jan. 13 email to the Wheel that Emory University owns the property on which the Confederate cemetery sits. Some students have expressed discomfort with its close proximity to the campus, saying the cemetery can be difficult to avoid. “I found the cemetery while exploring when I first came to campus, and it was not a good feeling,” Oxford Men of Color President Devin Gee (22Ox) said. “I felt like I couldn’t really belong at Oxford with the cemetery here.” Assistant Vice President of Marketing and Communications Laura Diamond told the Wheel in a Dec. 10 email that “the cemetery is protected by state law and includes gravestones federally protected by the U.S. Department of Veterans Affairs.” Gee worries that its presence will lead to the desensitization of the Confederacy’s racist past. This has become evident with students using
the cemetery as a backdrop for photos and professors taking their classes there. “More needs to be done either in terms of general announcements or different signs outside the cemetery to avoid that desensitization that leads to constant inappropriate actions with people in the graveyard,” Gee said. Diamond said the University is actively working to better acknowledge its history. “Emory continues to examine our Civil War-era history while also working to address contemporary issues on race and inequality,” Diamond wrote. Former University Historian Gary Hauk, who has written about Emory’s relationship with the Confederacy, called the wording of the obelisk “misleading” as it doesn’t represent the individuals who fought for the United States during the Civil War. “Whose soldiers are they? They’re not ‘our’ soldiers,” Hauk said. “They’re not soldiers of the United States. They were the soldiers of the Confederacy.
Perhaps a different sort of statement needs to be made there.” Mark Auslander, a former faculty member at Oxford College and current visiting research scholar in anthropology at Brandeis University (Mass.), has written extensively on the history of enslaved people in the antebellum period at Emory. He said the cemetery represents a trend of a “cult of remembrance” for the Confederacy in the South, with an obelisk fondly claiming soldiers — who have no relationship to the University other than their death on campus — as “ours.” “It tells you something about this long-time spirit of a certain kind of white nationalism that permeated a lot of the University,” Auslander said. The wording on the obelisk also does not commemorate the Black members of the United States Colored Troops, who gave their lives fighting for the union in Georgia, Auslander explained. Further, the Union soldiers in the Oxford City Cemetery are not referenced as ‘our soldiers.’
A small house located in a remote clearing in Oxford, Georgia, Kitty’s Cottage is easy to miss. This unassuming exterior hides the influence Boyd’s story has had on the narrative of slavery in the town of Oxford. A plaque outside Kitty’s Cottage describes Boyd’s enslavement by Methodist Bishop James Osgood Andrew, the first chair of the Emory Board of Trustees. Georgia laws in the 1840s prevented manumission, which is the release from slavery, so Andrew offered to send her to Liberia, an African colony intended for freed slaves. A plaque, erected in 2000, states that Boyd “preferred to remain with the Andrew family rather than be sent to Africa.” Accordingly, Andrew built her the cottage. Some students and community members said they have qualms with this narrative. “When I first read the sign in front of Kitty’s Cottage, I definitely thought it was a very white-washed account of the events that transpired,” Gee said. “The sign outside isn’t appropriate to the story that actually happened because it’s clear Catherine didn’t have much of a choice in terms of leaving.” Auslander, who wrote a book that discusses the various retellings of Boyd’s story, said the focus on Boyd
See STUDENTS, Page 2
Black Panther Party co-founder reflects on voter registration initiatives By Ashley Zhu Politics Desk IIn honor of Martin Luther King Jr. Day, Emory University hosted a week-long virtual celebration that honored the life and legacy of the American civil rights movement. The Department of African American Studies’ annual keynote address featured co-founder and national chairman of the Black Panther Party Bobby Seale. The Jan. 18 event highlighted the birth of his political party and the far-reaching influence his activism imposed on future generations. The conversation was facilitated by Assistant Professor of African American Studies Jessica Lynn Stewart. Niara Foster (22C), outreach chair and newsletter editor of Emory’s Black Mental Health Ambassadors, introduced Seale with a brief summary of his notable accomplishments within the Black Panther Party and his community. “Bobby Seale is one of a new generation of young African American radicals who broke away from the usually nonviolent civil
rights movement to preach a doctrine of militant Black empowerment,” Foster said. “Even after the Panthers faded from public view, Seale took on a quieter role, working to improve social services in Black neighborhoods and other causes.” Seale opened his discussion by explaining his technology-oriented background, which was cultivated by his experience as a carpenter, builder and architect for his father. He later joined the Air Force, where he specialized in structural repair in the aircraft department, working for the Gemini Missile program in the engineering department. During the day, he took engineering design classes at Merritt College (Calif.). Though Seale graduated at the top of his class, a steel strike later forced him to move back to his home in Oakland, California. He then began to look towards helping his Black community. “Martin Luther King Jr. was the first Black leader that I went to hear speak,” Seale said. “That brother caught my soul, because he wasn’t preaching hell and damnation — he was talking about our constitutional,
democratic, civil human rights.” Inspired by King, Seale and Huey P. Newton launched the Black Panther Party on Oct. 15, 1966. The organization led the first rally ever at Merritt. Over the next few years, the group amassed 5,000 members, including 49 chapters and branches in Black communities throughout the nation. Seale also founded the Free Breakfast for School Children Program. He said the program, along with free health clinics created by the Black Panther Party, weren’t just created because he wanted to be good. His motive was also political, as his ultimate goal was to get people registered to vote. “The right to vote was important to me,” Seale said. “In California, we had the right to vote — we were just miserably unregistered to vote. Until you get registered, we can’t take over some of these political power seats.” In early 1965, there were only 55 African American elected officials out of 500,000 total political seats in the United States, according to Seale. Although the Black Panther Party does
not exist as a political party anymore, Seale noted that he is proud of how young African American activists have carried on a history of activism by creating the Black Lives Matter movement. “The very fact that communications technology had documented George Floyd’s murder, right in the face, that was it,” Seale said. “It caused the BLM movement across the country, and it was there for a while because of the other killings and murders going on, and they got that thing together in a matter of one to three weeks.” With over 20 million supporters in the U.S. protesting daily at city halls and government seats across the nation in the summer of 2020, Seale said that the movement resonated with the purpose of the Black Panther Party. “I loved it, I understood it,” Seale said. “It was a continuation of the murder of our Black people, coming to the forefront again.”
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— Contact Ashley Zhu at ashley.zhu@emory.edu
A shley Zhu/Politics Desk
Bobby Seale (top), co-founder of the Black Panther Party, spoke to the Emory community on Jan. 18. The conversation was facilitated by Assistant Professor of African American Studies Jessica Lynn Stewart (bottom).