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THEOXFORDILLUSTRATEDHISTORYOFTHE

HOLYLAND

The  historianswhocontributedto TheOxfordIllustratedHistoryofthe HolyLand arealldistinguishedauthoritiesintheir field.Theyare:

,YaleDivinitySchool

,Bar-IlanUniversity

,writerandjournalist

,UniversityofHull

.  ,DenverSeminary  ,UniversityofEdinburgh

,NewYorkUniversity

,UniversityofBamberg

,ÉcolePratiquedesHautesÉtudes

,HebrewUniversityofJerusalem

,WesternGalileeCollege

,CardiffUniversity

,Bar-IlanUniversity

,TrinitySchoolforMinistry

,UniversityofOxford

THEOXFORDILLUSTRATED

HISTORYOFTHE HOLYLAND

GreatClarendonStreet,Oxford,   , UnitedKingdom

OxfordUniversityPressisadepartmentoftheUniversityofOxford. ItfurtherstheUniversity’sobjectiveofexcellenceinresearch,scholarship, andeducationbypublishingworldwide.Oxfordisaregisteredtrademarkof OxfordUniversityPressintheUKandincertainothercountries

©OxfordUniversityPress  Themoralrightsoftheauthorshavebeenasserted FirstEditionpublishedin  Impression: 

Allrightsreserved.Nopartofthispublicationmaybereproduced,storedin aretrievalsystem,ortransmitted,inanyformorbyanymeans,withoutthe priorpermissioninwritingofOxfordUniversityPress,orasexpresslypermitted bylaw,bylicenceorundertermsagreedwiththeappropriatereprographics rightsorganization.Enquiriesconcerningreproductionoutsidethescopeofthe aboveshouldbesenttotheRightsDepartment,OxfordUniversityPress,atthe addressabove

Youmustnotcirculatethisworkinanyotherform andyoumustimposethissameconditiononanyacquirer

PublishedintheUnitedStatesofAmericabyOxfordUniversityPress  MadisonAvenue,NewYork,NY ,UnitedStatesofAmerica BritishLibraryCataloguinginPublicationData Dataavailable

LibraryofCongressControlNumber: 

PrintedinItalyby L.E.G.O.S.p.A. LavisTN

CONTENTS

ListofMaps

Introduction

.TheBirthofIsrael

AvrahamFaust

.IronAge:TribestoMonarchy

LesterL.Grabbe

.IsraelandJudah, c.

AndréLemaire

.BabylonianExileandRestoration, 

H.G.M.Williamson

.TheHellenisticandRomanEra

JohnJ.Collins

.AChristianHolyLand, 

KonstantinKlein

.TheComingofIslam

MilkaLevy-Rubin

.TheHolyLandintheCrusaderandAyyubidPeriods,  –

CaroleHillenbrand

.TheHolyLandfromtheMamlukSultanatetothe OttomanEmpire,

NimrodLuz

.FromNapoleontoAllenby:TheHolyLandand theWiderMiddleEast

RobertFisk .Pilgrimage

PeterWalkerwithRobertG.Hoyland

.SacredSpacesandHolyPlaces

RichardS.HessandDenysPringle

.ScriptureandtheHolyLand

AdamSilverstein

FurtherReading

Index

PictureAcknowledgements

LISTOFMAPS

 MapoftheHolyLandintheearliestIsraeliteperiod

 TheHolyLandintheperiodoftheIsraelitemonarchies

 ThecitiesoftheDecapolis

 MapoftheHolyLandunderRomanoccupationinthe

rst century

 MapofthelateantiqueHolyLandandneighbouringregions

 MapoftheCrusaderstatesinPalestine,Syria,andAnatolia

 Locationofsacredspacesandholyplaces

Introduction

I  anaide-memoirefollowingtheFirstWorldWar,theBritishPrimeMinister DavidLloydGeorgewrotetohisFrenchoppositenumberGeorgesClémenceauthat Palestinewastobe ‘definedinaccordancewithitsancientboundariesofDanto Beersheba’.LloydGeorgehadbeensteepedintheBiblefromhischildhood,sothatit isunderstandable,ifpoliticallyastonishing,thatheshouldhaveallowedhisinstinctive memorytoinfluencehisapproachtomodernpoliticalrealities.

Differentnamesandgeographicaldefinitionsbedevilthehistoryofthispartof theworldandnonecandojusticetothesweepofwhatwehavesetouttodescribe inthepresentvolume.Preciselyforthatreasonwehavedeliberatelychosenthetitle HolyLand,afamiliarnamewhichhasneverfeaturedonanymapworthitssalt.Itserves toindicatethatourintentionhereisfarfrompolitical andthatisonegoodreason whywehavecalledahaltinourhistoricalsurveyatjustthepointwhereLloydGeorge wasclarifyinghisthoughtsonthepost-warsettlement.Butjustaswehavestopped shortofthemodernera,sowehavenotincludedanythingaboutthethousandsof yearsofoccupationwhichprecededthebiblicalperiod.TheCarmelCaves,for instance,haveyieldedevidenceofsomeoftheearliesthumanoccupationknown worldwide,atestimonytothegeographicalcentralityoftheregionasalinkbetween AfricaandEurope.Jerichohasoftenbeencalledtheword’s firstcity,andarchaeology hasrevealedmuchabouthumanoccupationthroughoutthemillenniasincethen.

TheHolyLand,however,conjuresupanapproachtoterritorywhichismore cultural,andspecificallyreligious,thanpolitical,howevercloselyintertwinedthe twowereuntilrelativelyrecently.Thismodeststripoflandsawthebirthoftwo worldreligions,JudaismandChristianity,andwasofcentralsignificancetoathird fromitsearliestdays,Islam.ItissoberingtorecallthatJerusalemhasbeentakenby militaryforcebyadherentsofeachofthesethreereligions;noothercityanywhereisof suchcentralreligiousimportancetoeach.Itwasthereforeinevitablethatweshould beginourhistorywithAbraham,whomeachreligionreveres.Itisworthreflectingthat accordingtoourtextsheownednopropertyinthislandapartfromatomb,however, andthathehadonlylimitedengagementwiththeresidentpopulation.

Theexpression ‘HolyLand’ itselfoccurs first,andthenonlyonce,intheHebrew Bible,atZechariah :: ‘TheLordwillinheritJudahashisportionintheholyland,and willagainchooseJerusalem’.ThesewordswerewrittenquitelateintheOldTestament/

HebrewBibleperiod,afterthereturnoftheJudeansfromtheirexileinBabylonfrom   onwards.Theareawasnolongerindependentatthistimebutdividedbetween severalprovincesinthemightyPersianEmpire.Neitherherenorelsewhereareprecise geographicaldivisionssupplied.WeareusedtoreferringtotheHolyLandinthemuch earlierperiodasCanaan,butthattoodidnotexistasasingleentity;itcompriseda numberofminorindependentcity-statesundertheoverarchinghegemonyofEgypt. ThencametheIsraelites,andweeventuallyhavetwokingdomsduringthe firsthalfof the firstmillennium  IsraelinthenorthernpartandJudah(includingJerusalem) inthesouth.Buttothewest,alongpartoftheMediterraneancoast,therewerethe Philistines,sothateventhentheterritorywasnotunited.Andinthatperiod thenearestwecometotheexpression ‘HolyLand’ refersinitiallytoanareaoutside thelandofIsraelaltogether,namelyGod’s ‘holyabode’ onMountSinaiinExodus :, echoingthe ‘holyground’ whereMosesencounteredGodintheburningbushat Exodus :.FromthereweapproachourmorefamiliarusagewhenPsalm : remindstheworshippersintheJerusalemtemplethatGod ‘broughtthemtohis holyborder,themountainthathisrighthandhadwon’ . Still,thisisthinpickingsforwhatbecamesoinfluentialanameinlatercenturies. ItoccursafewtimesinearlyapocryphalJewishwritingsafterthecloseoftheOld Testamentperiodandthenmorefrequentlyinthelaterrabbinicsources.Itiscompletelyabsent,however,fromthefoundationdocumentsoftheChristianfaithinthe NewTestament,anditdidnotbecomecommonChristianparlance(as TerraSancta) untiltheMiddleAges,nodoubtreflectingtheattitudeofEuropeanCrusadersand pilgrims.Accordingly,itsuseformapshastendedtoberestrictedtothoseincludedin Bibles,wherethenameisusedanachronisticallyandwithoutproperregardforeither ancientormodernpoliticalrealities.MedievalMuslimstooksomeinterestintheterm becauseitappearsintheQur’an,whereMosesisrecordedasinstructingtheIsraelitesto ‘entertheholyland,whichGodhasordainedforyou’,thoughscholarswereatodds overthedefinitionofthisterm.ThelegalscholarMuhammadal-Tabari(d. ),for example,saysheknowsoffourmainpossibilities: ‘MountSinaianditsenvirons’ , ‘Jericho’ , ‘al-Sham’ (whichcorrespondsroughlytoourterm ‘TheLevant’),and ‘Palestine andpartofJordan’.Yetthetermdidnotenjoycirculationoutsideacademiccircles; rather,attentionwaspaidtospecificcitiesandsites,especiallyJerusalem(simplycalled al-Quds, ‘holiness’ , orBaytal-Maqdis, ‘houseofsanctity’)andtheTempleMount. It fitswiththisspasmodicwitnessfromantiquitythattheregionisnotcarefully defined;inthebiblicalreferencecitedaboveitseemstoberestrictedtoJudah,atiny partofwhatweusuallymeanbytheterm.Insubsequentcenturiesitsimplicit definitionwillhavevariedaccordingtotheprevailingpoliticalandadministrative circumstances.AswiththevaryingdefinitionsoftheextentofthelandintheHebrew Bible,sosubsequentlythevariousregionswithinthesouthernLevantmaybeincluded orexcludedasappropriate.Whileabasicworkingdefinitioncouldbethelandbetween theJordanriverontheeastandtheMediterraneanonthewest,andbetweentheSinai desertinthesouthandtheHermonrangeinthenorth,theterritorytotheeastofthe

Jordanwassometimesanintegralpartofthelandaswell,whileatothertimesareasin thenorthorthewestwereeffectivelyexcluded.Aseditorswehavedeliberatelyallowed ourcontributorsfreedomtoconcentrateonthenaturalgeographicalandnational bordersthatsuittheirperiodofstudymostappropriately(seeMap ).Equally,itshould beadded,attentiontosomeregionsquiteapartfromtheHolyLanditselfhassometimesbeenimperativeinordertounderstandwhatwasgoingonthere(Babyloninthe biblicalperiod,EuropeatthetimeoftheCrusades,andTurkeyduringtheOttoman period,forinstance);toexcludesuchmaterialcouldnotbejustified.

Twospecialfeaturesmarkthis IllustratedHistory fromsomeothersandsodeserve comment.First,inadditiontotheexpectedhistoricalsurvey(which,incidentally,covers some  years,sothatitcannotalwaysenterintogreatdetail),wehaveincludedthree chaptersonthemeswhichtranscendspecificperiodsofhistorybutwhich,intheir differentways,areimportanttoeachofthethreemajorreligionsandwhich,furthermore,contributetothenotionofaHolyLand:pilgrimage,sacredspace,andScripture. Thesearehugetopics,ofcourse,andsocaneffectivelyonlybeintroducedhere,but withoutincludingthemweshouldnotbeabletodojusticetosomeofthemajor underlyingmotivesandvalueswhichdrovethesignificantpoliticalactors.

Second,itislikelythat,fortheearlyperiodatleast,mostreaders’ knowledgewill derivefromtheBible,andformanythisremainsaninspiredsourceforreligiousbelief andpractice.OurgreatlyincreasedknowledgeoftheancientworldbothfromarchaeologicaldiscoveriesandfromnewlydiscoveredtextsofancientIsrael’sneighbours showsthatwehavetotreadcarefullywhenassessingtheBiblefromapurelyhistorical pointofview.Itisfarfromourintentiontocauseanyoffenceordeliberatelyto challengepersonalbeliefs,sowehaveaskedallourauthorstowritewithconsideration towardsthoseforwhomastrictlyhistoricalapproachmaybeunfamiliar.Thefact remains,however,thattheseancienttextswerenotwrittenaccordingtothemethods orstandardsofmodernhistoriansandtheirpurposewasreligious,moral,ordidactic, usingatthesametimeallthestylisticskillstheycouldbringtotheirtask.Wedonot believethattheresultsofmodernhistoricalresearchareinanywayincompatiblewith thecontinuinguseoftheBibleasscripture.Nevertheless,itseemsonlyrighttowarn readersinadvancethatthe ‘story’ ofancienthistorymaynotalwayscoincidewith inheritedpreconceptions.Ourhopeisthatallmayneverthelesslearnfrom,aswellas enjoy,thissummaryofcurrentunderstanding,andthatthroughsuchunderstanding appreciationofwhateachofthefaithshadtooffermaybedeepenedwithoutthe hostilefragmentationwhichhascharacterizedmuchofthehistorywetracehereand whichstill,sadly,isprevalentinthemodernworld.

TheBirthofIsrael

ThebeginningofIsrael:thebiblicalnarrative

T  well-knownbiblicalstoryofIsrael’sbirthandemergenceisthestoryofafamily, andhowitbecameapeople.AbrahamlefthishomeinMesopotamiaandemigratedto Canaan.Thisiswherehelivedwithhiswife,Sarah,andhischildrenIsaacandIshmael. Hisgrandchild(Isaac’sson) Jacob andhisgreat-grandchildrenwentdowntoEgypt, asanextendedfamilyoralineage(hamulah).Theystayedthereforafewgenerations, multiplied,werethenenslaved,andeventuallyleftintheepicstoryoftheExodus,led byMoses.AfterfortyyearsofwanderingintheSinaidesert,they finallyenteredCanaan undertheleadershipofJoshua,andconqueredit.Joshua’scampaignbeganwiththe conquestofJericho,wheretheIsraelites,throughthehelpofalocalharlotbythename ofRahab,conqueredthecityafterencirclingitforsevendays,blowingrams’ horns untilthecitywallsmiraculouslycrumbled.Thiswasfollowedbytheeventualconquest ofthecityof ‘Ai,andJoshua’scampaignsagainstcoalitionsofkingsinthesouthern andnorthernpartsofCanaan.Followingtheconquest,thelandwasdividedbetween thevarioustribes,namedafterJacob’sdescendants.Despiteafewside-storiesthat interruptits flow(likethestoryofJudahandTamarinGenesis ),thestoryisvery clear,andthenarrative flowsquitesmoothly.

Problemswiththenarrative

Still,thestoryisnotcompletelyuniform,anditincludessomeintriguingfeatures. Thus,althoughAbrahamcontinuedtolivefor fifteenyearsafterJacob’sbirth,thestory nevermentionsthemmeeting,andwhileIsaac,Abraham’ssonandJacob’sfather,is mentionedinconnectionwithboth figures,AbrahamandJacobneverinteract. Anotherfeaturethatraisessomeeyebrowsliesintheapparentcontradictionbetween theaccountoftheconquestinthebookofJoshua,andthedescriptionofthelandthat wasnotconquered(inboththebooksofJoshuaandJudges).Thus,citieslikeGezer, Megiddo,andTa’anach,areexplicitlymentionedasbeingconqueredbyJoshua(Josh. :, ),butalsoappearinthedescriptionoftheremaininglandthatwasnot

. MapoftheHolyLandintheearliestIsraeliteperiod

conquered(Judg. :, ).Thesearebuttwoexamplesoutofmany,andtosuch inconsistenciesonehastoaddthegrowingdiscrepanciesbetweentheavailable historicalandarchaeologicalinformationwepossessandsomepartsofthebiblical narrative.Thus,asweshallseebelowunderthesection ‘Archaeologicalbackground’ , duringmuchoftheperioddiscussed,CanaanwasunderEgyptianrule,butthisisnot acknowledgedinthebiblicalstories.Andwhilesuchdiscrepancies,ormissingdata, mightbeexplainedonewayoranother,thereareevenmoredirectcontradictions betweenthebiblicalnarrativeandthehistoricalandarchaeologicaldataatour disposal;forexample,citiesthatarementionedintheconqueststoriesintheBible (like ‘Ai)didnotinfactexistatthetimewhenthestoriesaresupposedtohavetaken place(wewilldiscussthechronologyinmoredetailbelowunder ‘ Chronological framework’ ).Suchdiscrepanciesgraduallyerodedthehistoricalvalidityofthetexts. Thegrowingunderstanding(beginningcenturiesago,ofcourse)thatthetextswere writtendownmanyyearsaftertheeventstheyweresupposedtodescribetookplace, thattheywentthroughalongprocessoftransmission,andthattheywereextensivelyeditedforvarious(mainlytheological)purposes,onlyexacerbatedthetexts ’ reliabilityproblem,castingmoredoubtsonthehistoricityoflargeportionsofthe well-knownnarratives.

Otherelementsinthestoriesseemtobemoreinlinewithwhatisknownonthebasis ofmodernresearch,andtheprocessoftheIsraelitesettlementinthemoremountainous partsofthecountry,ratherthaninthevalleysandplains,canbeidentifiedarchaeologically(perhapsinaccordancewiththeinformationsuppliedinJoshua :–; :;and throughoutthebookofJudges,wherethemountainousregionsarethecoreofthe Israelitesettlement).ThenameIsraelisattestedinanEgyptianvictorystela,datedtothis period(late thcentury  ).Otherelementsofthenarrativearetoalargeextentbeyond therealmofmodernscholarship.Thus,whilethebackgroundthatisreflectedinthe storiesaboutthePatriarchsandMatriarchscanbe(andis)debated,theirexistence,and thehistoricityofthestoriesabouttheseindividualsandtheirsmallfamilies,islargely outsidethescopeofscholarship.Afterall,wecannotexpectto finddocumentsor artefactsrelatedtoindividuals,orevenafamily,afteralmost  years,andaswe shallseebelowunder ‘TheIsraelitesettlement:assessingtheevidence’,eventheexact backgroundbehindthestoriescontinuestoeludescholars.

Itseems,therefore,thatwhilesomepartsofthebiblicalnarrative(atleastsomeof itsgeneraloutlines)appeartobeinlinewithmodernresearch,otherpartsare seriouslychallenged(ifnotcompletelyundermined)byit,andsomeelementsofthe storyremainoutsidescholarship’sdomain,orare,atbest,atitsfringes.Consequently, thereisnotmuchagreementamongscholarsaboutanyaspectofIsrael’searly historyorthehistoricityoftheBible.Somescholarsviewthebiblicalnarrativeas mostlyreliabletestimonyforhistory,whileothersdenyanyhistoricalvaluetothe texts,andviewthemasaverylate,literarycreationwhichisofpracticallynousefor thestudyoftheperiodsitpurportedlydescribes.Mostscholarsarelocatedsomewhere alongabroadspectrumbetweenthesetwoextremeviews.

SohowcanweproceedandreconstructthestoryofIsrael’semergenceinCanaan? Itappearsthatacombinationofthevastarchaeologicaldatawepossessandthe (morelimited)historicalinformationatourdisposal,throughaverycarefulandcritical referencetothebiblicalnarratives,canallowustoreconstructIsrael’sdevelopment. Whileverylittlecanbeviewedasaconsensusamongscholars,thischapteraimsto presentaplausiblemiddlegroundbetweenthetwomoreextremeapproaches.Wewill beginourjourneybypresentingthechronologicalframework,andsincethebiblical story,brieflysummarizedabove,isprobablyfamiliar,wewillproceedbydescribing thesituationinCanaaninthesecondmillennium  ,intheperiodswhichareusually knownbythenamesMiddleBronzeAge(roughly /–  ),LateBronze Age(roughly –  ),andIronAgeI(roughly –  ).Wewillthen summarizethedebateregardingtheIsraelitesettlement,andproceedtoofferabroad reconstructionoftheprocessesthroughwhichIsraelemergedinCanaan:wewillreview thegroup’searlydevelopments,untiltheformationofthemonarchyintheIronAgeII (inthe thcentury,accordingtomostscholars;seeChapter ),andwillsuggestsome possibleinsightsintothewaythebiblicalstory asweknowittoday evolved.

Chronologicalframework

Attemptingtosynchronizethearchaeologicalperiodswiththebiblicaleventsand storiesisnotalwaysastraightforwardenterprise.Thedatingofarchaeologicalperiods addressedinthischapter,whilerelyingonsynchronismswithadjacentregions,was developedlargelyindependentlyofthebiblicalnarratives,andstandsonitsown.This statementmightseemsomewhatsurprising,givenhowmuchbiblicalarchaeology developedintheshadowofthebiblicaltexts.Still,althoughnobodywoulddenythat biblicaltextsinfluencedthearchaeologicalinquiryintheHolyLand,scholarswere usuallycritical(atleast,bythestandardsoftheirtime)anddidnotsimplisticallyaccept thebiblicalframework.ThedatingoftheIsraelitesettlementinCanaanisagood exampleofthis.TheIsraelitesettlementisdatedbymostscholars,fromallschoolsof thought,includingthosewhoacceptedthehistoricityoftheconquestnarrativesinthe bookofJoshua,to(roughly) 

 ,anditsbeginningisdatedtothelate thcenturyattheearliest.Asweshallpresentlysee,chronologiesthatarebasedon theBiblealonedatetheconquesttoabout   .This -yeargapsuggeststhat archaeologistsfollowedthearchaeologicaldata,andrejectedthebiblicalchronology whentheyfoundthatthetwodidnotmatch(althoughthisdoesnotnegatethe significanceofthebiblicalchronologyininfluencingthegenerallandscapeofhistorical reconstruction).Nowadays,manyofthedatesaredecidedonthebasisofscientific methods,mainlycarbon  dating,whichsomewhatchangesthetraditionaldatingof someperiods.

Biblicalchronology,ofcourse,relies firstandforemostonthedatessuppliedinthe Bible.Onecancreateachronologicalsequencethatincorporatestheperiodofthe Patriarchs,andeventhedescenttoEgyptandtheslaverythere,andabiblicalchronology

oftheperiodofthemonarchyinIsraelandJudahcanalsoclearlybecompiled.The first part thatofthePatriarchsandtheslaveryinEgypt isofcoursemuchmoreproblematic andreliesonafewsketchyandsometimescontradictorypiecesofinformation,whilethe chronologyoftheperiodofthemonarchyismorereliable.Themostproblematicfeature, however,istheattempttoconnectthetwoparts theperiodofthePatriarchsandthe sojourninEgyptontheonehandandthatofthemonarchyontheother something whichreliesonjustoneverse.  Kings : statesthattheconstructionoftheTempleby Solomonwascompleted  yearsaftertheExodus.SincetheconstructionoftheTemple wasdatedbymanytoaround   (thoughitmightwellhavebeensomewhatlater), thentheExodus,whichendedtheperiodofslaveryinEgypt,shouldhaveoccurredinabout   ,andtheconquestofCanaan(afterfortyyearsinthedesert)atabout   . AndthePatriarchslivedafewhundredyearsearlier(theexacttimeofthePatriarchs dependsonwhichbiblicalversesoneusestocreatethechronology).

Thebiblicalchronology,however,isnotonlysketchy,buteventheavailabledata areproblematiconanumberofcounts.Firstofall,manyofthenumbersthatare mentionedinthetextsseemtypological.Fortyyears,forexample,isusedquiteoften, andseemstodesignatealengthyperiodoftime perhapsageneration ratherthan anexactdurationoftime.Additionally,didthePatriarchs(andotherbiblical figures) reallyliveforsomanyyears  yearsforAbraham,forexample?Orarethenumbers exaggerated?Eventhe  yearsthatsupposedlyseparatedtheExodusfromthe completionofthetempleinJerusalem theonly figurethatconnectsthemorereliable datesofthelatermonarchywiththoseofIsrael’sprehistory seemstypological,anda numberofscholarshavepointedoutthatitmighthavebeenaresultofaschematized countingoftwelvegenerations(offortyyearseach).Thus,amorerealistic figurefor twelvegenerationswouldbe – years,andwoulddatetheExodus,andby extensionthesettlementinCanaan,tothe th,eventhelate thcentury(weshall returntothisissuebelowunder ‘Israel’semergence’).

Theproblematicnatureofthebiblicalchronologyisexemplifiedbythedebateover thedateofthepatriarchalnarratives.Evenscholarswhoconsiderthestoriestoreflecta specifichistoricalbackgroundvarygreatlyindatingthem,andthedatessuppliedcover approximatelyamillennium.Thisgreatvariationispartlytheresultofsomescholars notacceptingthebiblicalsequenceofeventsassuch.Still,manyofthosewhoaccept thebiblicalsequenceofeventsasbroadlyhistoricalsimplyuseitsveryunclearnature tosupporttheperiodinwhichthey findmoreculturalandsocialparallelstothe background whichisreflectedinthestories.Mostofthelatter,however,placethem somewherebetween –  .

WhendiscussingtheExodusandthesettlement,thesituationissomewhatclearer. Asnoted,aliteralreadingofIKings : wouldplacetheExodusinthe thcentury  ,and theconquestofCanaanatthebeginningofthe th,butwehaveseenthatamorecritical readingoftheversewilldirectustothe thcentury  ,andthisseemstobemoreinline withtheexternalevidenceatourdisposal(seethefollowingsection).

Wewillnowbeginourarchaeologicalsurvey,whichsuppliesthebackgroundforIsrael’s emergence,atthebeginningofthe ndmillennium  intheMiddleBronzeAge.

Archaeologicalbackground

DuringtheMiddleBronzeAge(roughly /–  )Canaanexperienced intensiveurbanization,especiallyinthelow-lyingpartsofthecountry,andtoamore limitedextentalsointhehighlands.Manycitiesweresurroundedbymassiveearthworks,whichgavethemoundstheirpresentformandtoalargeextentevencreated theLevantinelandscapeoftoday,whichisdottedbymounds.Thepoliticalstructureof theeraisnotcompletelyclear,butitislikelythatthecountrywasdividedbetween manyindependentorsemi-independentcity-states.Theperiodisregardedasrepresentingademographicpeakintheareamoregenerally,andsomescholarsestimatethe populationasabout , (westoftheJordan).Althoughthe figureisfarfrom certain,andisquestionedonmanygrounds,itdoessuggest,whencomparedwiththe demographicestimatesofotherperiods,theprosperityoftheperiod,somethingalso reflectedinthesettlementremainsuncoveredbyarchaeologists.Therelationswith EgyptduringthetimeoftheMiddleKingdomarenotclear.TheExecrationTextsare groupsoftexts,uncoveredinEgypt,inwhichnamesoflocalrulersinCanaanwere inscribedonbowlsor figurinesandwereapparentlyusedforvoodoo-likepurposes, probablytosecuretheirrulers’ loyaltytoEgypt.Theexistenceofthesetextsmight suggestthattheEgyptiansfeltsomeauthorityovertheregionbutthisisnotcertain.In thelaterpartoftheMiddleBronzeAge(knowninEgyptianhistoryastheSecond IntermediatePeriod)Asian/Canaanitedynasties(knownastheHyksos)ruledover muchoflower(northern)Egypt(theNiledelta),andtheregionwasextensivelysettled byCanaaniteswhomaintainedcloseconnectionswithCanaanitself.

Duringthe thcentury  theHyksoswereoustedandwerereplacedbythe th dynasty(oftenreferredtoasthe ‘Hyksosexpulsion’) anepisodethatalsomarksthe beginningoftheNewKingdomofEgypt.ThistriggeredmanycampaignsintoCanaan, andmanycitiesweredevastatedinthecourseofthecentury.Manyarchaeologists considerthisasthebeginningoftheLateBronzeAge(roughly –  ). Althoughthereismuchcontinuityinculturebetweenthetwoperiods,thesettlement anddemographyweregreatlyaffectedbythecampaigns,anddespitegradualrecovery duringtheLateBronzeAgethecountrydidnotrecoveritsMiddleBronzeAge demographicpeakuntilsomepointintheIronAge.Populationestimatesforthe endoftheLateBronzeAge(i.e.aftertherecoveryfromthenadirofthe thcentury) arebetween ,–,,andalthoughthe figuresareuncertain,thecomparison withtheMiddleBronzeAgeestimateisquitetelling.Settlementswereconcentratedin thelowerpartsofthecountry,andthehighlandswereonlysparselysettled.From atleastthe thcentury,thecountrywasapparentlynominallysubjugatedtoEgypt, andthissituationprevailedthroughthe thdynasty(roughlythe thcentury  ) andwellintothetimeofthe thdynasty(untilthemiddleofthe thcenturyor slightlylater).AspartoftheirruleoverCanaan,theEgyptiansbuiltgarrisonsinafew places(e.g.Gaza,Jaffa,BethShean),andtherestofthecountrywasdividedbetween manycity-states,whichwerevassalsofEgypt.Egyptiansources,andespeciallythe Amarnaletters(thcentury  ),supplyawealthofinformationonthepolitical

andsocialorganizationinCanaanatthetime,andweknowoftheexistenceofmany marginalgroupswhichwereactiveoutsidethesettlements,andwhoseactivityledto severeunrest.Mostnotableamongthesegroupsarethenotorious Habiru,composedof outcastsorexiledpeoplefromvariousbackgrounds,whoseemtohavecausedmuch unrestthroughoutthecountry(suchgroupswerealreadyknowninearlierperiods). ItisacommonaccusationmadebyvassalCanaaniteprincesthattheiropponentsare collaboratingwiththe Habiru.Anothergroup(orgroups)mentionedintheEgyptian sourcesisthatofthe Shasu tribalgroupsofpastoralnomadsthatwereactiveoutside thesettledareasorontheirfringesinbothCisjordan(i.e.westoftheriverJordan)and Transjordan(i.e.eastofit).Towardstheendoftheperiod duringthe thand early thcenturies theEgyptiansapparentlystrengthenedtheirholdoverCanaan. Archaeologically,thisisexpressed,forexample,bytheconstructionoftheso-called Egyptiangovernors’ residencies.

Thematerialcultureoftheperiodreflectstheexistenceofmanysocialgroupsand socialclasses.Importedpotteryisabundant,andsomescholarsrefertoaperiodof internationalism.Decorationonlocalpotteryiscommonandwasprobablyused toconveydifferencesbetweenclassesandgroups.Whilenotmanydwellingshave beenexcavatedintheirentirety,manypublicbuildings,includingpalacesand temples,areknowntoarchaeologists,reflectingthesocialdistinctionsandhierarchy thatcharacterizedthisperiod.Thisisalsoreflectedinburials:hundredsofburials ofvarioustypesareknownfromthisperiod,andthedifferencesbetweenthem wereprobablyalsousedtoconveysocialdifferencesbetweengroups,families,and evenindividuals.

Aseriesofevents,beginninginthelate thcenturyandendingaroundthemiddle ofthe thcentury,markstheendoftheLateBronzeAgeandthetransitiontotheIron Ageintheregion.TheseincludethefalloftheMyceneancivilization,thedemiseof theHittiteempire,thedestructionofvariousmajorcitieslikeUgarit,andeventually Egypt’swithdrawalfromCanaananditspoliticaldecline.AsfarasCanaanisconcerned,theselarge-scalechanges(markingthebeginningoftheIronAge)were accompaniedbyadeclineinmanyoftheurbancentresthatexistedinCanaan mainlyinthelowerpartsofthecountry aswellasbytheemergenceoftwo

AnivoryknifehandlefromMegiddo,depictingCanaanitepalacecourtscenesandreflectingthehighly hierarchicalsocialstructureoftheCanaanitecities.

TheBirthofIsrael

AceramicassemblagefromShiloh,showingtypicalformsoftheearliestIsraelitesettlement.

additionalphenomena:theSeaPeople,mostnotablythePhilistines,whocamefrom somewhereintheAegeanworldoritsfringesandsettledinthesoutherncoastalplain, andtheIsraelitesettlementinthehighlands.

Theterm ‘Israelitesettlement’ referstohundredsofsmallsitesthatwereestablished duringIronAgeI beginningatsomepointinthesecondhalfofthe thcentury in thehighlandsofCanaaninbothCisjordanandTransjordan,andmainlyinthearea northofJerusalem,intheregionofSamaria.Mostofthesettlementswerequitesmall, lessthanonehectareinsize,andwerenotdenselysettled.Manyofthehouseswere longhouses,ofthetypethatlatercrystallizedintothewell-knownfour-roomhouse whichdominatedtheurbanlandscapeofthekingdomsofIsraelandJudahintheIron AgeII(th–thcenturies  ),andtheeconomywasbasedonamixtureofgrazing, growinggrains,andthecultivationofolivesandvines.Thematerialcultureuncovered inthesesiteswasquiterudimentary,andincludedaverylimitedceramicrepertoirethat wascomposedmainlyoflargepithoi(mainlyofthetypeknownasthecollaredrim jar),cookingpots,andbowls.

Abronzebull figurinediscoverednearanopen,culticsiteinnorthernSamaria,subsequently knownasthe ‘BullSite’.Thesimplenatureofthesitere flectsthenatureofthelocalsociety,which probablylackedaspecializedclassofpriests.

Thepotterywassimpleandundecoratedanddidnotincludeimportedpottery,not eventhehighlydecoratedPhilistinepotterythatwasproducedinthenearbysouthern coastalplain,andwhichconstitutednearly  percentoftheassemblageinmany th-centurysitesthere.Hardlyanyburialsareknownfromthesevillages,probably becausethepopulationburiedtheirdeadinsimpleinhumationsintheground.

TheassociationofthesesiteswiththeIsraeliteswasbasednotonlyonthe(rough) temporaland(moreexact)spatialcorrespondencewiththebiblicaltestimonyregardingtheareasinwhichtheIsraelitessettled,butalsoontheclearconnectionsbetween thecultureunearthedinthesesettlementsandthecultureofthekingdomsofIsraeland JudahofIronAgeII,aswellasthereferenceinanEgyptianstelabyaPharaohcalled MerneptahtoanethnicgroupthathecalledIsrael.Thestelaisdatedtothelate thcentury,andalthoughtheexactlocationofthisgroupisnotstated,mostscholars viewitasreferringtothesettlementphenomenondescribedabove,orpartofit.

Thesteleofthelate th-centuryEgyptianPharaohMerneptahwhichcontains theearliestreferencetoIsraeloutsidetheBible.

TheIsraelitesettlement:thegrowingdebate

WhiletheIsraeliteidentityofthesettlerswasnotquestioneduntilrecently,therewasa majordebateontheprocessthroughwhichthesettlementscametobe.AlbrechtAlt,a Germanbiblicalscholar,notedaslongagoas  thatthereisadiscrepancybetween thedescriptionofamilitaryconquestofthe entire country,asdepictedinthemain narrativesinthebookofJoshua,andthesituationonthegroundfollowingthe conquestasdescribedinthenarrativesinthebooksofJudges, – Samuel,and thedescriptionsoftheremaininglandinJoshua :–;Judges :–,inwhichthe Israelitessettledonlypartsofthecountry,mainlyinthehighlands.Moreover,fromthe EgyptiansourcesthatrelatetoLateBronzeAgeCanaanpriortotheappearanceof theIsraelites,itappearsthattheCanaanitecentresofsettlementwereconcentrated inthevalleys,theShephelah(thelow-lyingregionbetweentheJudeanhillcountry andthecoastalplain),andthecoast,whereasthehighlandswereonlysparselysettled priortotheIsraelitesettlement.ComparingtheLateBronzeAgeCanaanitesettlement distributionwiththatofthelaterIsraelitesettlementmadeitclear,arguedAlt,thatthe IsraelitessettledinlesshospitableregionsthatwerelargelydevoidofCanaanite settlementanyway.Thispicture,ofsettlementinsparselypopulatedandinhospitable regions,doesnotcorrespondwithamilitaryconquestinwhichtheconquerors annihilatetheentirecountryandcansettlewherevertheychoose,butratherwitha morepeaceful,andmostlynon-confrontationalprocessinwhichtheIsraelitesoccupiedthesparselysettledregionsofthecountrysimplybecausetheywerenotpopulatedandsowereavailableforsettlement.Alt,therefore,concludedthattheIsraelite settlementwasalong,gradual,andmainlypeacefulprocess,inwhichpastoralgroups crossedtheJordaninsearchofpastorallands,andgraduallysettledintherelatively emptypartsofthecountry.

Whiletheprocesswasmainlypeaceful,itwasaccompaniedbyoccasionalconfrontationsandwars.TowardstheendoftheIronAge,whenIsrael’snationalhistorywas composedinJerusalem(bytheso-calledDeuteronomisticschool,thatwasprobably activefromthe thcentury  onward),thevarioustraditionsthatcommemorated thewarringepisodes(somehistorical,someclearlymoremythicalinorigin)were combinedintothemonumentalhistoryofIsrael.ThisperiodofIsrael’shistorywas situatedbetweentheExodusandtheperiodoftheJudges,andattributedtoalocalhero ofthetribeofEphraim:Joshua.AccordingtoAlt,therefore,theconquestthatis describedinthebookofJoshuaneveractuallyhappened.Duetothewayitreconstructsthesettlementprocess,thisschoolofthoughtisoftencalledthepeaceful infiltrationschool(ortheory).

WilliamF.Albright,sometimesregardedasthedoyenofbiblicalarchaeologyinits goldenagebetweenthetwoWorldWars,stronglyopposedthisview.Heclaimedthat thestoryinJoshuaishistorical,atleastinitsgeneraloutlines,andthattheIsraelite tribesdidconquerCanaanbyforce.Albrightintroducedarchaeologyintothedebate, andarguedthatarchaeologicalinquirycanprovethehistoricityoftheconquest.

AlandscapeinthehillcountryofSamaria,typicalofthekindofterritoryinwhichthenewmaterialcultureof theearliestIsraelitesdeveloped.

HesuggestedthatscholarsshouldexcavateCanaanitecities(mainlythosementioned intheconquestnarratives),andshouldtheLateBronzeAgeoccupationbedevastated towardstheendofthisperiod,itwouldsuggestthattheconquesttraditionsare historical.AlbrightwentontoexcavatethemoundofTellBeitMirsiminthesoutheastern(inner)Shephelah,andwasinvolvedinadditionalprojects,whereevidence forviolentdestructionoftheCanaanitecitiesoftheLateBronzeAgewasindeed unearthed.Inlightofitsacceptanceofthehistoricityofthemainnarrativesinthebook ofJoshua,thisschoolcametobeknownastheunifiedconquestschool(ortheory).

Thedebatebetweenthesetwoschoolscontinuedthroughoutmostofthetwentieth century,moreandmorescholarsjoiningin,with figuresliketheGermanbiblical scholarMartinNothandtheIsraeliarchaeologistYohananAharonitakingtheleading roleinthepeacefulinfiltrationschool,andtheAmericanbiblicalscholarandarchaeologistGeorgeE.Wright,theAmericanbiblicalscholarJohnBright,andtheIsraeli archaeologistYigaelYadintakingtheleadingroleintheunifiedconquestschool. MembersofthelatterschoolstressedthesitesinwhichtheCanaanitecitieswere devastatedanddestroyedaroundtheendoftheLateBronzeAge(e.g.TellBeitMirsim, Hazor,Lachish,Bethel,andmanyothers),whiletheiropponentsemphasizedthesites

Tel ‘Eton,aCanaanitesiteinthefoothillswestofHebron,asexcavatedbytheauthor.

whichdidnotevenexistatthetime(e.g.Arad, ‘Ai,Jericho),andthelargegapbetween thedestructionofsomeofthesitesthatweredestroyed aboutacenturyseparatesthe destructionofHazorandLachish whichdoesnotallowthesedestructionstobe attributedtoasinglecampaign.

Notably,whilethesetwoschoolswerethedominantonesduringmostofthe twentiethcentury,additionaltheoriesdevelopedovertheyears.Inthe s,and mainlyinthe sand s,anewapproachwasdeveloped(mainlybyGeorge MendenhallandNormanGottwald),whichviewedthesettlersasbeingmainlyof Canaanitedescent,andaslocalpeasantswhorebelledagainsttheiroverlords,and fled tothehighlands,wheretheymetasmallgroupofpeoplewhodidcomefromEgypt, andtogethertheyformed ‘liberatedIsrael’.Althoughthisview calledthepeasants’ revoltorsocialrevolution wasnotdirectlysupportedbymanyscholars,itgreatly influencedresearchand,indirectlyatleast,alteredtheacademicdiscourse.

Inthelate sandearly sanevennewerapproachwasdeveloped(separately, andwithsomedifferences)bytheIsraelischolarsIsraelFinkelsteinandShlomo Bunimovitz,whonotedthatwhenviewedinthelongtermthesettlementprocess ofIronAgeIwasonlypartofalargercyclicprocessofsettlementandabandonment inthehighlands.Thisapproach,whichresultedfromthesystematicstudyofthe

discoveriesmadeinthemanyarchaeologicalsurveysconductedinthehighlands, notedthatduringtheEarlyBronzeAge(rdmillennium  )thehighlandswere denselysettled,butthatsettlementdeclineddrasticallyintheIntermediateBronzeAge (late rdmillennium).Large-scalesettlementwasresumedintheearly ndmillennium (MiddleBronzeAge),butthenewsettlementphasepersistedforonlyarelatively shortperiodoftime,andduringtheLateBronzeAge,aswehaveseen,settlementin thehighlandswasagainverysparse.Then,inIronAgeI,large-scalesettlementinthe highlandswasresumed.Identifyingthispattern,itwasargued,putthesettlementwave ofIronAgeIingeneral,andIsrael’semergenceinparticular,withinabroader perspective,sothatitshouldnotbeviewedasauniqueevent,butratheraspart ofthecyclicprocessofsettlementandabandonmentinthehighlands.Moreover, Finkelsteinarguedthatsettlementabandonmentanddecline(asbetweentheMiddle BronzeandtheLateBronzeAges)doesnotmeanthattheinhabitantsdiedorleftthe region,butratherthattheyabandonedtheirsettledwayoflife,andbecameseminomadswithintheverysameregion.Movementalongthesettlement–nomadic spectrumisawell-knownphenomenonintheMiddleEast.Nomadismoccurswhen settlerschangetheirmaineconomicmode,increasetheirherds,leavethepermanent settlementandcometorelymainlyontheirherdsforsubsistence.Whenthepopulations’ livelihoodisbasedonnomadicpastoralism,arguedFinkelstein,theydonotleave manymaterialremains hencetherarityof findsattributedtothiserainthehighlands.SuchphenomenaareknownintheMiddleEastinvariousperiods,evenfor reasonsasmundaneasover-taxationandrecruitmenttothearmy.Thereasonthe MiddleBronzeAgesettlersinthehighlandsmighthaverevertedtoamorenomadic wayoflifedoesnotconcernushere,butaccordingtothenewtheorythepopulation remainedasnomadsinthehighlandsduringthefollowingcenturies,onlytoresettlein thelate thand thcenturies  .Thus,accordingtothisview,thesettlerswerenot outsiders,butratherlocalpastoral-nomadswhosettleddownafterafewhundred yearsofapastorallivelihoodthatdidnotleavemuchbywayofremainsinthe archaeologicalrecordofthehighlands.Duetoitsreferencetolong-termprocesses, andfollowingitsexplicitreferencetotheFrench Annales School,thisapproachis sometimescalledthe ‘longuedurée’ approach,orthe ‘cyclicprocess’ .

Thelasttwoschoolsofthought(the ‘socialrevolution’ andthe ‘longuedurée’ perspectives)viewedthesettlers,ormostofthematleast,as ‘local’ people(whether semi-nomadsorsettledpopulation)wholivedintheregionformanygenerations,and whoforvariousreasonssettleddowninthehighlands(ormovedtherefromthe lowlands,butnotfromoutsideCisjordan).Thisnewtrendtowardsviewingthesettlers as ‘locals’,andnotasanewpopulationcomingfromtheoutside,eventuallyledtothe developmentofanewschool(‘approach’ wouldprobablybeamoreaccurateterm), whichviewedthehighlandsettlersasCanaanites,whoforsomereasonsimplymoved intothehighlandsandestablishednewvillagesthere.Accordingtothislatterviewthe settlerswerenotrevoltingpeasantsnorsettlingnomads,butratheragriculturalists fromthelowlands.Thislastapproachisbestdescribedasevolutionary.

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