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THEOXFORDILLUSTRATEDHISTORYOFTHE
HOLYLAND
The historianswhocontributedto TheOxfordIllustratedHistoryofthe HolyLand arealldistinguishedauthoritiesintheir field.Theyare:
,YaleDivinitySchool
,Bar-IlanUniversity
,writerandjournalist
,UniversityofHull
. ,DenverSeminary ,UniversityofEdinburgh
,NewYorkUniversity
,UniversityofBamberg
,ÉcolePratiquedesHautesÉtudes
,HebrewUniversityofJerusalem
,WesternGalileeCollege
,CardiffUniversity
,Bar-IlanUniversity
,TrinitySchoolforMinistry
,UniversityofOxford
THEOXFORDILLUSTRATED
HISTORYOFTHE HOLYLAND
Editedby ROBERTG.HOYLAND H.G.M.WILLIAMSON
GreatClarendonStreet,Oxford, , UnitedKingdom
OxfordUniversityPressisadepartmentoftheUniversityofOxford. ItfurtherstheUniversity’sobjectiveofexcellenceinresearch,scholarship, andeducationbypublishingworldwide.Oxfordisaregisteredtrademarkof OxfordUniversityPressintheUKandincertainothercountries
©OxfordUniversityPress Themoralrightsoftheauthorshavebeenasserted FirstEditionpublishedin Impression:
Allrightsreserved.Nopartofthispublicationmaybereproduced,storedin aretrievalsystem,ortransmitted,inanyformorbyanymeans,withoutthe priorpermissioninwritingofOxfordUniversityPress,orasexpresslypermitted bylaw,bylicenceorundertermsagreedwiththeappropriatereprographics rightsorganization.Enquiriesconcerningreproductionoutsidethescopeofthe aboveshouldbesenttotheRightsDepartment,OxfordUniversityPress,atthe addressabove
Youmustnotcirculatethisworkinanyotherform andyoumustimposethissameconditiononanyacquirer
PublishedintheUnitedStatesofAmericabyOxfordUniversityPress MadisonAvenue,NewYork,NY ,UnitedStatesofAmerica BritishLibraryCataloguinginPublicationData Dataavailable
LibraryofCongressControlNumber:
PrintedinItalyby L.E.G.O.S.p.A. LavisTN
CONTENTS
ListofMaps
Introduction
.TheBirthofIsrael
AvrahamFaust
.IronAge:TribestoMonarchy
LesterL.Grabbe
.IsraelandJudah, c.
AndréLemaire
.BabylonianExileandRestoration,
H.G.M.Williamson
.TheHellenisticandRomanEra
JohnJ.Collins
.AChristianHolyLand,
KonstantinKlein
.TheComingofIslam
MilkaLevy-Rubin
.TheHolyLandintheCrusaderandAyyubidPeriods, –
CaroleHillenbrand
.TheHolyLandfromtheMamlukSultanatetothe OttomanEmpire,
NimrodLuz
.FromNapoleontoAllenby:TheHolyLandand theWiderMiddleEast
RobertFisk .Pilgrimage
PeterWalkerwithRobertG.Hoyland
.SacredSpacesandHolyPlaces
RichardS.HessandDenysPringle
.ScriptureandtheHolyLand
AdamSilverstein
FurtherReading
Index
PictureAcknowledgements
LISTOFMAPS
MapoftheHolyLandintheearliestIsraeliteperiod
TheHolyLandintheperiodoftheIsraelitemonarchies
ThecitiesoftheDecapolis
MapoftheHolyLandunderRomanoccupationinthe
rst century
MapofthelateantiqueHolyLandandneighbouringregions
MapoftheCrusaderstatesinPalestine,Syria,andAnatolia
Locationofsacredspacesandholyplaces
Introduction
I anaide-memoirefollowingtheFirstWorldWar,theBritishPrimeMinister DavidLloydGeorgewrotetohisFrenchoppositenumberGeorgesClémenceauthat Palestinewastobe ‘definedinaccordancewithitsancientboundariesofDanto Beersheba’.LloydGeorgehadbeensteepedintheBiblefromhischildhood,sothatit isunderstandable,ifpoliticallyastonishing,thatheshouldhaveallowedhisinstinctive memorytoinfluencehisapproachtomodernpoliticalrealities.
Differentnamesandgeographicaldefinitionsbedevilthehistoryofthispartof theworldandnonecandojusticetothesweepofwhatwehavesetouttodescribe inthepresentvolume.Preciselyforthatreasonwehavedeliberatelychosenthetitle HolyLand,afamiliarnamewhichhasneverfeaturedonanymapworthitssalt.Itserves toindicatethatourintentionhereisfarfrompolitical andthatisonegoodreason whywehavecalledahaltinourhistoricalsurveyatjustthepointwhereLloydGeorge wasclarifyinghisthoughtsonthepost-warsettlement.Butjustaswehavestopped shortofthemodernera,sowehavenotincludedanythingaboutthethousandsof yearsofoccupationwhichprecededthebiblicalperiod.TheCarmelCaves,for instance,haveyieldedevidenceofsomeoftheearliesthumanoccupationknown worldwide,atestimonytothegeographicalcentralityoftheregionasalinkbetween AfricaandEurope.Jerichohasoftenbeencalledtheword’s firstcity,andarchaeology hasrevealedmuchabouthumanoccupationthroughoutthemillenniasincethen.
TheHolyLand,however,conjuresupanapproachtoterritorywhichismore cultural,andspecificallyreligious,thanpolitical,howevercloselyintertwinedthe twowereuntilrelativelyrecently.Thismodeststripoflandsawthebirthoftwo worldreligions,JudaismandChristianity,andwasofcentralsignificancetoathird fromitsearliestdays,Islam.ItissoberingtorecallthatJerusalemhasbeentakenby militaryforcebyadherentsofeachofthesethreereligions;noothercityanywhereisof suchcentralreligiousimportancetoeach.Itwasthereforeinevitablethatweshould beginourhistorywithAbraham,whomeachreligionreveres.Itisworthreflectingthat accordingtoourtextsheownednopropertyinthislandapartfromatomb,however, andthathehadonlylimitedengagementwiththeresidentpopulation.
Theexpression ‘HolyLand’ itselfoccurs first,andthenonlyonce,intheHebrew Bible,atZechariah :: ‘TheLordwillinheritJudahashisportionintheholyland,and willagainchooseJerusalem’.ThesewordswerewrittenquitelateintheOldTestament/
HebrewBibleperiod,afterthereturnoftheJudeansfromtheirexileinBabylonfrom onwards.Theareawasnolongerindependentatthistimebutdividedbetween severalprovincesinthemightyPersianEmpire.Neitherherenorelsewhereareprecise geographicaldivisionssupplied.WeareusedtoreferringtotheHolyLandinthemuch earlierperiodasCanaan,butthattoodidnotexistasasingleentity;itcompriseda numberofminorindependentcity-statesundertheoverarchinghegemonyofEgypt. ThencametheIsraelites,andweeventuallyhavetwokingdomsduringthe firsthalfof the firstmillennium IsraelinthenorthernpartandJudah(includingJerusalem) inthesouth.Buttothewest,alongpartoftheMediterraneancoast,therewerethe Philistines,sothateventhentheterritorywasnotunited.Andinthatperiod thenearestwecometotheexpression ‘HolyLand’ refersinitiallytoanareaoutside thelandofIsraelaltogether,namelyGod’s ‘holyabode’ onMountSinaiinExodus :, echoingthe ‘holyground’ whereMosesencounteredGodintheburningbushat Exodus :.FromthereweapproachourmorefamiliarusagewhenPsalm : remindstheworshippersintheJerusalemtemplethatGod ‘broughtthemtohis holyborder,themountainthathisrighthandhadwon’ . Still,thisisthinpickingsforwhatbecamesoinfluentialanameinlatercenturies. ItoccursafewtimesinearlyapocryphalJewishwritingsafterthecloseoftheOld Testamentperiodandthenmorefrequentlyinthelaterrabbinicsources.Itiscompletelyabsent,however,fromthefoundationdocumentsoftheChristianfaithinthe NewTestament,anditdidnotbecomecommonChristianparlance(as TerraSancta) untiltheMiddleAges,nodoubtreflectingtheattitudeofEuropeanCrusadersand pilgrims.Accordingly,itsuseformapshastendedtoberestrictedtothoseincludedin Bibles,wherethenameisusedanachronisticallyandwithoutproperregardforeither ancientormodernpoliticalrealities.MedievalMuslimstooksomeinterestintheterm becauseitappearsintheQur’an,whereMosesisrecordedasinstructingtheIsraelitesto ‘entertheholyland,whichGodhasordainedforyou’,thoughscholarswereatodds overthedefinitionofthisterm.ThelegalscholarMuhammadal-Tabari(d. ),for example,saysheknowsoffourmainpossibilities: ‘MountSinaianditsenvirons’ , ‘Jericho’ , ‘al-Sham’ (whichcorrespondsroughlytoourterm ‘TheLevant’),and ‘Palestine andpartofJordan’.Yetthetermdidnotenjoycirculationoutsideacademiccircles; rather,attentionwaspaidtospecificcitiesandsites,especiallyJerusalem(simplycalled al-Quds, ‘holiness’ , orBaytal-Maqdis, ‘houseofsanctity’)andtheTempleMount. It fitswiththisspasmodicwitnessfromantiquitythattheregionisnotcarefully defined;inthebiblicalreferencecitedaboveitseemstoberestrictedtoJudah,atiny partofwhatweusuallymeanbytheterm.Insubsequentcenturiesitsimplicit definitionwillhavevariedaccordingtotheprevailingpoliticalandadministrative circumstances.AswiththevaryingdefinitionsoftheextentofthelandintheHebrew Bible,sosubsequentlythevariousregionswithinthesouthernLevantmaybeincluded orexcludedasappropriate.Whileabasicworkingdefinitioncouldbethelandbetween theJordanriverontheeastandtheMediterraneanonthewest,andbetweentheSinai desertinthesouthandtheHermonrangeinthenorth,theterritorytotheeastofthe
Jordanwassometimesanintegralpartofthelandaswell,whileatothertimesareasin thenorthorthewestwereeffectivelyexcluded.Aseditorswehavedeliberatelyallowed ourcontributorsfreedomtoconcentrateonthenaturalgeographicalandnational bordersthatsuittheirperiodofstudymostappropriately(seeMap ).Equally,itshould beadded,attentiontosomeregionsquiteapartfromtheHolyLanditselfhassometimesbeenimperativeinordertounderstandwhatwasgoingonthere(Babyloninthe biblicalperiod,EuropeatthetimeoftheCrusades,andTurkeyduringtheOttoman period,forinstance);toexcludesuchmaterialcouldnotbejustified.
Twospecialfeaturesmarkthis IllustratedHistory fromsomeothersandsodeserve comment.First,inadditiontotheexpectedhistoricalsurvey(which,incidentally,covers some years,sothatitcannotalwaysenterintogreatdetail),wehaveincludedthree chaptersonthemeswhichtranscendspecificperiodsofhistorybutwhich,intheir differentways,areimportanttoeachofthethreemajorreligionsandwhich,furthermore,contributetothenotionofaHolyLand:pilgrimage,sacredspace,andScripture. Thesearehugetopics,ofcourse,andsocaneffectivelyonlybeintroducedhere,but withoutincludingthemweshouldnotbeabletodojusticetosomeofthemajor underlyingmotivesandvalueswhichdrovethesignificantpoliticalactors.
Second,itislikelythat,fortheearlyperiodatleast,mostreaders’ knowledgewill derivefromtheBible,andformanythisremainsaninspiredsourceforreligiousbelief andpractice.OurgreatlyincreasedknowledgeoftheancientworldbothfromarchaeologicaldiscoveriesandfromnewlydiscoveredtextsofancientIsrael’sneighbours showsthatwehavetotreadcarefullywhenassessingtheBiblefromapurelyhistorical pointofview.Itisfarfromourintentiontocauseanyoffenceordeliberatelyto challengepersonalbeliefs,sowehaveaskedallourauthorstowritewithconsideration towardsthoseforwhomastrictlyhistoricalapproachmaybeunfamiliar.Thefact remains,however,thattheseancienttextswerenotwrittenaccordingtothemethods orstandardsofmodernhistoriansandtheirpurposewasreligious,moral,ordidactic, usingatthesametimeallthestylisticskillstheycouldbringtotheirtask.Wedonot believethattheresultsofmodernhistoricalresearchareinanywayincompatiblewith thecontinuinguseoftheBibleasscripture.Nevertheless,itseemsonlyrighttowarn readersinadvancethatthe ‘story’ ofancienthistorymaynotalwayscoincidewith inheritedpreconceptions.Ourhopeisthatallmayneverthelesslearnfrom,aswellas enjoy,thissummaryofcurrentunderstanding,andthatthroughsuchunderstanding appreciationofwhateachofthefaithshadtooffermaybedeepenedwithoutthe hostilefragmentationwhichhascharacterizedmuchofthehistorywetracehereand whichstill,sadly,isprevalentinthemodernworld.
TheBirthofIsrael
ThebeginningofIsrael:thebiblicalnarrative
T well-knownbiblicalstoryofIsrael’sbirthandemergenceisthestoryofafamily, andhowitbecameapeople.AbrahamlefthishomeinMesopotamiaandemigratedto Canaan.Thisiswherehelivedwithhiswife,Sarah,andhischildrenIsaacandIshmael. Hisgrandchild(Isaac’sson) Jacob andhisgreat-grandchildrenwentdowntoEgypt, asanextendedfamilyoralineage(hamulah).Theystayedthereforafewgenerations, multiplied,werethenenslaved,andeventuallyleftintheepicstoryoftheExodus,led byMoses.AfterfortyyearsofwanderingintheSinaidesert,they finallyenteredCanaan undertheleadershipofJoshua,andconqueredit.Joshua’scampaignbeganwiththe conquestofJericho,wheretheIsraelites,throughthehelpofalocalharlotbythename ofRahab,conqueredthecityafterencirclingitforsevendays,blowingrams’ horns untilthecitywallsmiraculouslycrumbled.Thiswasfollowedbytheeventualconquest ofthecityof ‘Ai,andJoshua’scampaignsagainstcoalitionsofkingsinthesouthern andnorthernpartsofCanaan.Followingtheconquest,thelandwasdividedbetween thevarioustribes,namedafterJacob’sdescendants.Despiteafewside-storiesthat interruptits flow(likethestoryofJudahandTamarinGenesis ),thestoryisvery clear,andthenarrative flowsquitesmoothly.
Problemswiththenarrative
Still,thestoryisnotcompletelyuniform,anditincludessomeintriguingfeatures. Thus,althoughAbrahamcontinuedtolivefor fifteenyearsafterJacob’sbirth,thestory nevermentionsthemmeeting,andwhileIsaac,Abraham’ssonandJacob’sfather,is mentionedinconnectionwithboth figures,AbrahamandJacobneverinteract. Anotherfeaturethatraisessomeeyebrowsliesintheapparentcontradictionbetween theaccountoftheconquestinthebookofJoshua,andthedescriptionofthelandthat wasnotconquered(inboththebooksofJoshuaandJudges).Thus,citieslikeGezer, Megiddo,andTa’anach,areexplicitlymentionedasbeingconqueredbyJoshua(Josh. :, ),butalsoappearinthedescriptionoftheremaininglandthatwasnot
. MapoftheHolyLandintheearliestIsraeliteperiod
conquered(Judg. :, ).Thesearebuttwoexamplesoutofmany,andtosuch inconsistenciesonehastoaddthegrowingdiscrepanciesbetweentheavailable historicalandarchaeologicalinformationwepossessandsomepartsofthebiblical narrative.Thus,asweshallseebelowunderthesection ‘Archaeologicalbackground’ , duringmuchoftheperioddiscussed,CanaanwasunderEgyptianrule,butthisisnot acknowledgedinthebiblicalstories.Andwhilesuchdiscrepancies,ormissingdata, mightbeexplainedonewayoranother,thereareevenmoredirectcontradictions betweenthebiblicalnarrativeandthehistoricalandarchaeologicaldataatour disposal;forexample,citiesthatarementionedintheconqueststoriesintheBible (like ‘Ai)didnotinfactexistatthetimewhenthestoriesaresupposedtohavetaken place(wewilldiscussthechronologyinmoredetailbelowunder ‘ Chronological framework’ ).Suchdiscrepanciesgraduallyerodedthehistoricalvalidityofthetexts. Thegrowingunderstanding(beginningcenturiesago,ofcourse)thatthetextswere writtendownmanyyearsaftertheeventstheyweresupposedtodescribetookplace, thattheywentthroughalongprocessoftransmission,andthattheywereextensivelyeditedforvarious(mainlytheological)purposes,onlyexacerbatedthetexts ’ reliabilityproblem,castingmoredoubtsonthehistoricityoflargeportionsofthe well-knownnarratives.
Otherelementsinthestoriesseemtobemoreinlinewithwhatisknownonthebasis ofmodernresearch,andtheprocessoftheIsraelitesettlementinthemoremountainous partsofthecountry,ratherthaninthevalleysandplains,canbeidentifiedarchaeologically(perhapsinaccordancewiththeinformationsuppliedinJoshua :–; :;and throughoutthebookofJudges,wherethemountainousregionsarethecoreofthe Israelitesettlement).ThenameIsraelisattestedinanEgyptianvictorystela,datedtothis period(late thcentury ).Otherelementsofthenarrativearetoalargeextentbeyond therealmofmodernscholarship.Thus,whilethebackgroundthatisreflectedinthe storiesaboutthePatriarchsandMatriarchscanbe(andis)debated,theirexistence,and thehistoricityofthestoriesabouttheseindividualsandtheirsmallfamilies,islargely outsidethescopeofscholarship.Afterall,wecannotexpectto finddocumentsor artefactsrelatedtoindividuals,orevenafamily,afteralmost years,andaswe shallseebelowunder ‘TheIsraelitesettlement:assessingtheevidence’,eventheexact backgroundbehindthestoriescontinuestoeludescholars.
Itseems,therefore,thatwhilesomepartsofthebiblicalnarrative(atleastsomeof itsgeneraloutlines)appeartobeinlinewithmodernresearch,otherpartsare seriouslychallenged(ifnotcompletelyundermined)byit,andsomeelementsofthe storyremainoutsidescholarship’sdomain,orare,atbest,atitsfringes.Consequently, thereisnotmuchagreementamongscholarsaboutanyaspectofIsrael’searly historyorthehistoricityoftheBible.Somescholarsviewthebiblicalnarrativeas mostlyreliabletestimonyforhistory,whileothersdenyanyhistoricalvaluetothe texts,andviewthemasaverylate,literarycreationwhichisofpracticallynousefor thestudyoftheperiodsitpurportedlydescribes.Mostscholarsarelocatedsomewhere alongabroadspectrumbetweenthesetwoextremeviews.
SohowcanweproceedandreconstructthestoryofIsrael’semergenceinCanaan? Itappearsthatacombinationofthevastarchaeologicaldatawepossessandthe (morelimited)historicalinformationatourdisposal,throughaverycarefulandcritical referencetothebiblicalnarratives,canallowustoreconstructIsrael’sdevelopment. Whileverylittlecanbeviewedasaconsensusamongscholars,thischapteraimsto presentaplausiblemiddlegroundbetweenthetwomoreextremeapproaches.Wewill beginourjourneybypresentingthechronologicalframework,andsincethebiblical story,brieflysummarizedabove,isprobablyfamiliar,wewillproceedbydescribing thesituationinCanaaninthesecondmillennium ,intheperiodswhichareusually knownbythenamesMiddleBronzeAge(roughly /– ),LateBronze Age(roughly – ),andIronAgeI(roughly – ).Wewillthen summarizethedebateregardingtheIsraelitesettlement,andproceedtoofferabroad reconstructionoftheprocessesthroughwhichIsraelemergedinCanaan:wewillreview thegroup’searlydevelopments,untiltheformationofthemonarchyintheIronAgeII (inthe thcentury,accordingtomostscholars;seeChapter ),andwillsuggestsome possibleinsightsintothewaythebiblicalstory asweknowittoday evolved.
Chronologicalframework
Attemptingtosynchronizethearchaeologicalperiodswiththebiblicaleventsand storiesisnotalwaysastraightforwardenterprise.Thedatingofarchaeologicalperiods addressedinthischapter,whilerelyingonsynchronismswithadjacentregions,was developedlargelyindependentlyofthebiblicalnarratives,andstandsonitsown.This statementmightseemsomewhatsurprising,givenhowmuchbiblicalarchaeology developedintheshadowofthebiblicaltexts.Still,althoughnobodywoulddenythat biblicaltextsinfluencedthearchaeologicalinquiryintheHolyLand,scholarswere usuallycritical(atleast,bythestandardsoftheirtime)anddidnotsimplisticallyaccept thebiblicalframework.ThedatingoftheIsraelitesettlementinCanaanisagood exampleofthis.TheIsraelitesettlementisdatedbymostscholars,fromallschoolsof thought,includingthosewhoacceptedthehistoricityoftheconquestnarrativesinthe bookofJoshua,to(roughly)
,anditsbeginningisdatedtothelate thcenturyattheearliest.Asweshallpresentlysee,chronologiesthatarebasedon theBiblealonedatetheconquesttoabout .This -yeargapsuggeststhat archaeologistsfollowedthearchaeologicaldata,andrejectedthebiblicalchronology whentheyfoundthatthetwodidnotmatch(althoughthisdoesnotnegatethe significanceofthebiblicalchronologyininfluencingthegenerallandscapeofhistorical reconstruction).Nowadays,manyofthedatesaredecidedonthebasisofscientific methods,mainlycarbon dating,whichsomewhatchangesthetraditionaldatingof someperiods.
Biblicalchronology,ofcourse,relies firstandforemostonthedatessuppliedinthe Bible.Onecancreateachronologicalsequencethatincorporatestheperiodofthe Patriarchs,andeventhedescenttoEgyptandtheslaverythere,andabiblicalchronology
oftheperiodofthemonarchyinIsraelandJudahcanalsoclearlybecompiled.The first part thatofthePatriarchsandtheslaveryinEgypt isofcoursemuchmoreproblematic andreliesonafewsketchyandsometimescontradictorypiecesofinformation,whilethe chronologyoftheperiodofthemonarchyismorereliable.Themostproblematicfeature, however,istheattempttoconnectthetwoparts theperiodofthePatriarchsandthe sojourninEgyptontheonehandandthatofthemonarchyontheother something whichreliesonjustoneverse. Kings : statesthattheconstructionoftheTempleby Solomonwascompleted yearsaftertheExodus.SincetheconstructionoftheTemple wasdatedbymanytoaround (thoughitmightwellhavebeensomewhatlater), thentheExodus,whichendedtheperiodofslaveryinEgypt,shouldhaveoccurredinabout ,andtheconquestofCanaan(afterfortyyearsinthedesert)atabout . AndthePatriarchslivedafewhundredyearsearlier(theexacttimeofthePatriarchs dependsonwhichbiblicalversesoneusestocreatethechronology).
Thebiblicalchronology,however,isnotonlysketchy,buteventheavailabledata areproblematiconanumberofcounts.Firstofall,manyofthenumbersthatare mentionedinthetextsseemtypological.Fortyyears,forexample,isusedquiteoften, andseemstodesignatealengthyperiodoftime perhapsageneration ratherthan anexactdurationoftime.Additionally,didthePatriarchs(andotherbiblical figures) reallyliveforsomanyyears yearsforAbraham,forexample?Orarethenumbers exaggerated?Eventhe yearsthatsupposedlyseparatedtheExodusfromthe completionofthetempleinJerusalem theonly figurethatconnectsthemorereliable datesofthelatermonarchywiththoseofIsrael’sprehistory seemstypological,anda numberofscholarshavepointedoutthatitmighthavebeenaresultofaschematized countingoftwelvegenerations(offortyyearseach).Thus,amorerealistic figurefor twelvegenerationswouldbe – years,andwoulddatetheExodus,andby extensionthesettlementinCanaan,tothe th,eventhelate thcentury(weshall returntothisissuebelowunder ‘Israel’semergence’).
Theproblematicnatureofthebiblicalchronologyisexemplifiedbythedebateover thedateofthepatriarchalnarratives.Evenscholarswhoconsiderthestoriestoreflecta specifichistoricalbackgroundvarygreatlyindatingthem,andthedatessuppliedcover approximatelyamillennium.Thisgreatvariationispartlytheresultofsomescholars notacceptingthebiblicalsequenceofeventsassuch.Still,manyofthosewhoaccept thebiblicalsequenceofeventsasbroadlyhistoricalsimplyuseitsveryunclearnature tosupporttheperiodinwhichthey findmoreculturalandsocialparallelstothe background whichisreflectedinthestories.Mostofthelatter,however,placethem somewherebetween – .
WhendiscussingtheExodusandthesettlement,thesituationissomewhatclearer. Asnoted,aliteralreadingofIKings : wouldplacetheExodusinthe thcentury ,and theconquestofCanaanatthebeginningofthe th,butwehaveseenthatamorecritical readingoftheversewilldirectustothe thcentury ,andthisseemstobemoreinline withtheexternalevidenceatourdisposal(seethefollowingsection).
Wewillnowbeginourarchaeologicalsurvey,whichsuppliesthebackgroundforIsrael’s emergence,atthebeginningofthe ndmillennium intheMiddleBronzeAge.
Archaeologicalbackground
DuringtheMiddleBronzeAge(roughly /– )Canaanexperienced intensiveurbanization,especiallyinthelow-lyingpartsofthecountry,andtoamore limitedextentalsointhehighlands.Manycitiesweresurroundedbymassiveearthworks,whichgavethemoundstheirpresentformandtoalargeextentevencreated theLevantinelandscapeoftoday,whichisdottedbymounds.Thepoliticalstructureof theeraisnotcompletelyclear,butitislikelythatthecountrywasdividedbetween manyindependentorsemi-independentcity-states.Theperiodisregardedasrepresentingademographicpeakintheareamoregenerally,andsomescholarsestimatethe populationasabout , (westoftheJordan).Althoughthe figureisfarfrom certain,andisquestionedonmanygrounds,itdoessuggest,whencomparedwiththe demographicestimatesofotherperiods,theprosperityoftheperiod,somethingalso reflectedinthesettlementremainsuncoveredbyarchaeologists.Therelationswith EgyptduringthetimeoftheMiddleKingdomarenotclear.TheExecrationTextsare groupsoftexts,uncoveredinEgypt,inwhichnamesoflocalrulersinCanaanwere inscribedonbowlsor figurinesandwereapparentlyusedforvoodoo-likepurposes, probablytosecuretheirrulers’ loyaltytoEgypt.Theexistenceofthesetextsmight suggestthattheEgyptiansfeltsomeauthorityovertheregionbutthisisnotcertain.In thelaterpartoftheMiddleBronzeAge(knowninEgyptianhistoryastheSecond IntermediatePeriod)Asian/Canaanitedynasties(knownastheHyksos)ruledover muchoflower(northern)Egypt(theNiledelta),andtheregionwasextensivelysettled byCanaaniteswhomaintainedcloseconnectionswithCanaanitself.
Duringthe thcentury theHyksoswereoustedandwerereplacedbythe th dynasty(oftenreferredtoasthe ‘Hyksosexpulsion’) anepisodethatalsomarksthe beginningoftheNewKingdomofEgypt.ThistriggeredmanycampaignsintoCanaan, andmanycitiesweredevastatedinthecourseofthecentury.Manyarchaeologists considerthisasthebeginningoftheLateBronzeAge(roughly – ). Althoughthereismuchcontinuityinculturebetweenthetwoperiods,thesettlement anddemographyweregreatlyaffectedbythecampaigns,anddespitegradualrecovery duringtheLateBronzeAgethecountrydidnotrecoveritsMiddleBronzeAge demographicpeakuntilsomepointintheIronAge.Populationestimatesforthe endoftheLateBronzeAge(i.e.aftertherecoveryfromthenadirofthe thcentury) arebetween ,–,,andalthoughthe figuresareuncertain,thecomparison withtheMiddleBronzeAgeestimateisquitetelling.Settlementswereconcentratedin thelowerpartsofthecountry,andthehighlandswereonlysparselysettled.From atleastthe thcentury,thecountrywasapparentlynominallysubjugatedtoEgypt, andthissituationprevailedthroughthe thdynasty(roughlythe thcentury ) andwellintothetimeofthe thdynasty(untilthemiddleofthe thcenturyor slightlylater).AspartoftheirruleoverCanaan,theEgyptiansbuiltgarrisonsinafew places(e.g.Gaza,Jaffa,BethShean),andtherestofthecountrywasdividedbetween manycity-states,whichwerevassalsofEgypt.Egyptiansources,andespeciallythe Amarnaletters(thcentury ),supplyawealthofinformationonthepolitical
andsocialorganizationinCanaanatthetime,andweknowoftheexistenceofmany marginalgroupswhichwereactiveoutsidethesettlements,andwhoseactivityledto severeunrest.Mostnotableamongthesegroupsarethenotorious Habiru,composedof outcastsorexiledpeoplefromvariousbackgrounds,whoseemtohavecausedmuch unrestthroughoutthecountry(suchgroupswerealreadyknowninearlierperiods). ItisacommonaccusationmadebyvassalCanaaniteprincesthattheiropponentsare collaboratingwiththe Habiru.Anothergroup(orgroups)mentionedintheEgyptian sourcesisthatofthe Shasu tribalgroupsofpastoralnomadsthatwereactiveoutside thesettledareasorontheirfringesinbothCisjordan(i.e.westoftheriverJordan)and Transjordan(i.e.eastofit).Towardstheendoftheperiod duringthe thand early thcenturies theEgyptiansapparentlystrengthenedtheirholdoverCanaan. Archaeologically,thisisexpressed,forexample,bytheconstructionoftheso-called Egyptiangovernors’ residencies.
Thematerialcultureoftheperiodreflectstheexistenceofmanysocialgroupsand socialclasses.Importedpotteryisabundant,andsomescholarsrefertoaperiodof internationalism.Decorationonlocalpotteryiscommonandwasprobablyused toconveydifferencesbetweenclassesandgroups.Whilenotmanydwellingshave beenexcavatedintheirentirety,manypublicbuildings,includingpalacesand temples,areknowntoarchaeologists,reflectingthesocialdistinctionsandhierarchy thatcharacterizedthisperiod.Thisisalsoreflectedinburials:hundredsofburials ofvarioustypesareknownfromthisperiod,andthedifferencesbetweenthem wereprobablyalsousedtoconveysocialdifferencesbetweengroups,families,and evenindividuals.
Aseriesofevents,beginninginthelate thcenturyandendingaroundthemiddle ofthe thcentury,markstheendoftheLateBronzeAgeandthetransitiontotheIron Ageintheregion.TheseincludethefalloftheMyceneancivilization,thedemiseof theHittiteempire,thedestructionofvariousmajorcitieslikeUgarit,andeventually Egypt’swithdrawalfromCanaananditspoliticaldecline.AsfarasCanaanisconcerned,theselarge-scalechanges(markingthebeginningoftheIronAge)were accompaniedbyadeclineinmanyoftheurbancentresthatexistedinCanaan mainlyinthelowerpartsofthecountry aswellasbytheemergenceoftwo
AnivoryknifehandlefromMegiddo,depictingCanaanitepalacecourtscenesandreflectingthehighly hierarchicalsocialstructureoftheCanaanitecities.
TheBirthofIsrael
AceramicassemblagefromShiloh,showingtypicalformsoftheearliestIsraelitesettlement.
additionalphenomena:theSeaPeople,mostnotablythePhilistines,whocamefrom somewhereintheAegeanworldoritsfringesandsettledinthesoutherncoastalplain, andtheIsraelitesettlementinthehighlands.
Theterm ‘Israelitesettlement’ referstohundredsofsmallsitesthatwereestablished duringIronAgeI beginningatsomepointinthesecondhalfofthe thcentury in thehighlandsofCanaaninbothCisjordanandTransjordan,andmainlyinthearea northofJerusalem,intheregionofSamaria.Mostofthesettlementswerequitesmall, lessthanonehectareinsize,andwerenotdenselysettled.Manyofthehouseswere longhouses,ofthetypethatlatercrystallizedintothewell-knownfour-roomhouse whichdominatedtheurbanlandscapeofthekingdomsofIsraelandJudahintheIron AgeII(th–thcenturies ),andtheeconomywasbasedonamixtureofgrazing, growinggrains,andthecultivationofolivesandvines.Thematerialcultureuncovered inthesesiteswasquiterudimentary,andincludedaverylimitedceramicrepertoirethat wascomposedmainlyoflargepithoi(mainlyofthetypeknownasthecollaredrim jar),cookingpots,andbowls.

Abronzebull figurinediscoverednearanopen,culticsiteinnorthernSamaria,subsequently knownasthe ‘BullSite’.Thesimplenatureofthesitere flectsthenatureofthelocalsociety,which probablylackedaspecializedclassofpriests.
Thepotterywassimpleandundecoratedanddidnotincludeimportedpottery,not eventhehighlydecoratedPhilistinepotterythatwasproducedinthenearbysouthern coastalplain,andwhichconstitutednearly percentoftheassemblageinmany th-centurysitesthere.Hardlyanyburialsareknownfromthesevillages,probably becausethepopulationburiedtheirdeadinsimpleinhumationsintheground.
TheassociationofthesesiteswiththeIsraeliteswasbasednotonlyonthe(rough) temporaland(moreexact)spatialcorrespondencewiththebiblicaltestimonyregardingtheareasinwhichtheIsraelitessettled,butalsoontheclearconnectionsbetween thecultureunearthedinthesesettlementsandthecultureofthekingdomsofIsraeland JudahofIronAgeII,aswellasthereferenceinanEgyptianstelabyaPharaohcalled MerneptahtoanethnicgroupthathecalledIsrael.Thestelaisdatedtothelate thcentury,andalthoughtheexactlocationofthisgroupisnotstated,mostscholars viewitasreferringtothesettlementphenomenondescribedabove,orpartofit.
Thesteleofthelate th-centuryEgyptianPharaohMerneptahwhichcontains theearliestreferencetoIsraeloutsidetheBible.
TheIsraelitesettlement:thegrowingdebate
WhiletheIsraeliteidentityofthesettlerswasnotquestioneduntilrecently,therewasa majordebateontheprocessthroughwhichthesettlementscametobe.AlbrechtAlt,a Germanbiblicalscholar,notedaslongagoas thatthereisadiscrepancybetween thedescriptionofamilitaryconquestofthe entire country,asdepictedinthemain narrativesinthebookofJoshua,andthesituationonthegroundfollowingthe conquestasdescribedinthenarrativesinthebooksofJudges, – Samuel,and thedescriptionsoftheremaininglandinJoshua :–;Judges :–,inwhichthe Israelitessettledonlypartsofthecountry,mainlyinthehighlands.Moreover,fromthe EgyptiansourcesthatrelatetoLateBronzeAgeCanaanpriortotheappearanceof theIsraelites,itappearsthattheCanaanitecentresofsettlementwereconcentrated inthevalleys,theShephelah(thelow-lyingregionbetweentheJudeanhillcountry andthecoastalplain),andthecoast,whereasthehighlandswereonlysparselysettled priortotheIsraelitesettlement.ComparingtheLateBronzeAgeCanaanitesettlement distributionwiththatofthelaterIsraelitesettlementmadeitclear,arguedAlt,thatthe IsraelitessettledinlesshospitableregionsthatwerelargelydevoidofCanaanite settlementanyway.Thispicture,ofsettlementinsparselypopulatedandinhospitable regions,doesnotcorrespondwithamilitaryconquestinwhichtheconquerors annihilatetheentirecountryandcansettlewherevertheychoose,butratherwitha morepeaceful,andmostlynon-confrontationalprocessinwhichtheIsraelitesoccupiedthesparselysettledregionsofthecountrysimplybecausetheywerenotpopulatedandsowereavailableforsettlement.Alt,therefore,concludedthattheIsraelite settlementwasalong,gradual,andmainlypeacefulprocess,inwhichpastoralgroups crossedtheJordaninsearchofpastorallands,andgraduallysettledintherelatively emptypartsofthecountry.
Whiletheprocesswasmainlypeaceful,itwasaccompaniedbyoccasionalconfrontationsandwars.TowardstheendoftheIronAge,whenIsrael’snationalhistorywas composedinJerusalem(bytheso-calledDeuteronomisticschool,thatwasprobably activefromthe thcentury onward),thevarioustraditionsthatcommemorated thewarringepisodes(somehistorical,someclearlymoremythicalinorigin)were combinedintothemonumentalhistoryofIsrael.ThisperiodofIsrael’shistorywas situatedbetweentheExodusandtheperiodoftheJudges,andattributedtoalocalhero ofthetribeofEphraim:Joshua.AccordingtoAlt,therefore,theconquestthatis describedinthebookofJoshuaneveractuallyhappened.Duetothewayitreconstructsthesettlementprocess,thisschoolofthoughtisoftencalledthepeaceful infiltrationschool(ortheory).
WilliamF.Albright,sometimesregardedasthedoyenofbiblicalarchaeologyinits goldenagebetweenthetwoWorldWars,stronglyopposedthisview.Heclaimedthat thestoryinJoshuaishistorical,atleastinitsgeneraloutlines,andthattheIsraelite tribesdidconquerCanaanbyforce.Albrightintroducedarchaeologyintothedebate, andarguedthatarchaeologicalinquirycanprovethehistoricityoftheconquest.
AlandscapeinthehillcountryofSamaria,typicalofthekindofterritoryinwhichthenewmaterialcultureof theearliestIsraelitesdeveloped.
HesuggestedthatscholarsshouldexcavateCanaanitecities(mainlythosementioned intheconquestnarratives),andshouldtheLateBronzeAgeoccupationbedevastated towardstheendofthisperiod,itwouldsuggestthattheconquesttraditionsare historical.AlbrightwentontoexcavatethemoundofTellBeitMirsiminthesoutheastern(inner)Shephelah,andwasinvolvedinadditionalprojects,whereevidence forviolentdestructionoftheCanaanitecitiesoftheLateBronzeAgewasindeed unearthed.Inlightofitsacceptanceofthehistoricityofthemainnarrativesinthebook ofJoshua,thisschoolcametobeknownastheunifiedconquestschool(ortheory).
Thedebatebetweenthesetwoschoolscontinuedthroughoutmostofthetwentieth century,moreandmorescholarsjoiningin,with figuresliketheGermanbiblical scholarMartinNothandtheIsraeliarchaeologistYohananAharonitakingtheleading roleinthepeacefulinfiltrationschool,andtheAmericanbiblicalscholarandarchaeologistGeorgeE.Wright,theAmericanbiblicalscholarJohnBright,andtheIsraeli archaeologistYigaelYadintakingtheleadingroleintheunifiedconquestschool. MembersofthelatterschoolstressedthesitesinwhichtheCanaanitecitieswere devastatedanddestroyedaroundtheendoftheLateBronzeAge(e.g.TellBeitMirsim, Hazor,Lachish,Bethel,andmanyothers),whiletheiropponentsemphasizedthesites
Tel ‘Eton,aCanaanitesiteinthefoothillswestofHebron,asexcavatedbytheauthor.
whichdidnotevenexistatthetime(e.g.Arad, ‘Ai,Jericho),andthelargegapbetween thedestructionofsomeofthesitesthatweredestroyed aboutacenturyseparatesthe destructionofHazorandLachish whichdoesnotallowthesedestructionstobe attributedtoasinglecampaign.
Notably,whilethesetwoschoolswerethedominantonesduringmostofthe twentiethcentury,additionaltheoriesdevelopedovertheyears.Inthe s,and mainlyinthe sand s,anewapproachwasdeveloped(mainlybyGeorge MendenhallandNormanGottwald),whichviewedthesettlersasbeingmainlyof Canaanitedescent,andaslocalpeasantswhorebelledagainsttheiroverlords,and fled tothehighlands,wheretheymetasmallgroupofpeoplewhodidcomefromEgypt, andtogethertheyformed ‘liberatedIsrael’.Althoughthisview calledthepeasants’ revoltorsocialrevolution wasnotdirectlysupportedbymanyscholars,itgreatly influencedresearchand,indirectlyatleast,alteredtheacademicdiscourse.
Inthelate sandearly sanevennewerapproachwasdeveloped(separately, andwithsomedifferences)bytheIsraelischolarsIsraelFinkelsteinandShlomo Bunimovitz,whonotedthatwhenviewedinthelongtermthesettlementprocess ofIronAgeIwasonlypartofalargercyclicprocessofsettlementandabandonment inthehighlands.Thisapproach,whichresultedfromthesystematicstudyofthe
discoveriesmadeinthemanyarchaeologicalsurveysconductedinthehighlands, notedthatduringtheEarlyBronzeAge(rdmillennium )thehighlandswere denselysettled,butthatsettlementdeclineddrasticallyintheIntermediateBronzeAge (late rdmillennium).Large-scalesettlementwasresumedintheearly ndmillennium (MiddleBronzeAge),butthenewsettlementphasepersistedforonlyarelatively shortperiodoftime,andduringtheLateBronzeAge,aswehaveseen,settlementin thehighlandswasagainverysparse.Then,inIronAgeI,large-scalesettlementinthe highlandswasresumed.Identifyingthispattern,itwasargued,putthesettlementwave ofIronAgeIingeneral,andIsrael’semergenceinparticular,withinabroader perspective,sothatitshouldnotbeviewedasauniqueevent,butratheraspart ofthecyclicprocessofsettlementandabandonmentinthehighlands.Moreover, Finkelsteinarguedthatsettlementabandonmentanddecline(asbetweentheMiddle BronzeandtheLateBronzeAges)doesnotmeanthattheinhabitantsdiedorleftthe region,butratherthattheyabandonedtheirsettledwayoflife,andbecameseminomadswithintheverysameregion.Movementalongthesettlement–nomadic spectrumisawell-knownphenomenonintheMiddleEast.Nomadismoccurswhen settlerschangetheirmaineconomicmode,increasetheirherds,leavethepermanent settlementandcometorelymainlyontheirherdsforsubsistence.Whenthepopulations’ livelihoodisbasedonnomadicpastoralism,arguedFinkelstein,theydonotleave manymaterialremains hencetherarityof findsattributedtothiserainthehighlands.SuchphenomenaareknownintheMiddleEastinvariousperiods,evenfor reasonsasmundaneasover-taxationandrecruitmenttothearmy.Thereasonthe MiddleBronzeAgesettlersinthehighlandsmighthaverevertedtoamorenomadic wayoflifedoesnotconcernushere,butaccordingtothenewtheorythepopulation remainedasnomadsinthehighlandsduringthefollowingcenturies,onlytoresettlein thelate thand thcenturies .Thus,accordingtothisview,thesettlerswerenot outsiders,butratherlocalpastoral-nomadswhosettleddownafterafewhundred yearsofapastorallivelihoodthatdidnotleavemuchbywayofremainsinthe archaeologicalrecordofthehighlands.Duetoitsreferencetolong-termprocesses, andfollowingitsexplicitreferencetotheFrench Annales School,thisapproachis sometimescalledthe ‘longuedurée’ approach,orthe ‘cyclicprocess’ .
Thelasttwoschoolsofthought(the ‘socialrevolution’ andthe ‘longuedurée’ perspectives)viewedthesettlers,ormostofthematleast,as ‘local’ people(whether semi-nomadsorsettledpopulation)wholivedintheregionformanygenerations,and whoforvariousreasonssettleddowninthehighlands(ormovedtherefromthe lowlands,butnotfromoutsideCisjordan).Thisnewtrendtowardsviewingthesettlers as ‘locals’,andnotasanewpopulationcomingfromtheoutside,eventuallyledtothe developmentofanewschool(‘approach’ wouldprobablybeamoreaccurateterm), whichviewedthehighlandsettlersasCanaanites,whoforsomereasonsimplymoved intothehighlandsandestablishednewvillagesthere.Accordingtothislatterviewthe settlerswerenotrevoltingpeasantsnorsettlingnomads,butratheragriculturalists fromthelowlands.Thislastapproachisbestdescribedasevolutionary.