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OXFORDCLASSICALMONOGRAPHS

PublishedunderthesupervisionofaCommitteeofthe FacultyofClassicsintheUniversityofOxford

TheaimoftheOxfordClassicalMonographsseries(whichreplaces theOxfordClassicalandPhilosophicalMonographs)istopublish booksbasedonthebestthesesonGreekandLatinliterature,ancient history,andancientphilosophyexaminedbytheFacultyBoardof Classics.

Pindarandthe Poeticsof Permanence

HENRYSPELMAN

GreatClarendonStreet,Oxford,OX26DP, UnitedKingdom

OxfordUniversityPressisadepartmentoftheUniversityofOxford. ItfurtherstheUniversity’sobjectiveofexcellenceinresearch,scholarship, andeducationbypublishingworldwide.Oxfordisaregisteredtrademarkof OxfordUniversityPressintheUKandincertainothercountries

©HenryL.Spelman2018

Themoralrightsoftheauthorhavebeenasserted FirstEditionpublishedin2018

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Allrightsreserved.Nopartofthispublicationmaybereproduced,storedin aretrievalsystem,ortransmitted,inanyformorbyanymeans,withoutthe priorpermissioninwritingofOxfordUniversityPress,orasexpresslypermitted bylaw,bylicenceorundertermsagreedwiththeappropriatereprographics rightsorganization.Enquiriesconcerningreproductionoutsidethescopeofthe aboveshouldbesenttotheRightsDepartment,OxfordUniversityPress,atthe addressabove

Youmustnotcirculatethisworkinanyotherform andyoumustimposethissameconditiononanyacquirer

PublishedintheUnitedStatesofAmericabyOxfordUniversityPress 198MadisonAvenue,NewYork,NY10016,UnitedStatesofAmerica

BritishLibraryCataloguinginPublicationData Dataavailable

LibraryofCongressControlNumber:2017955475

ISBN978–0–19–882127–4

Printedandboundby CPIGroup(UK)Ltd,Croydon,CR04YY

LinkstothirdpartywebsitesareprovidedbyOxfordingoodfaithand forinformationonly.Oxforddisclaimsanyresponsibilityforthematerials containedinanythirdpartywebsitereferencedinthiswork.

Formyparents,

Acknowledgements

Ifittakesavillagetoraiseachild,ittakesalotmoretoproduce amonographaboutPindar.Thisparticularmonographrepresents arevisedversionofthe fi rsttwopartsofanOxfordDPhilthesis submittedin2015.IammostgratefultotheRhodesTrust, BalliolCollege,Oxford,MagdalenCollege,Oxford,theOxford classicsfaculty,andChrist’ sCollege,Cambridgeforthe fi nancial andinstitutionalsupportthatenabledmetoenjoytheluxuryof spendingyearsthinkingaboutancientliteraturewitharoofover myheadandfoodinmystomach.Infact,thefoodwasoften excellent.

PatrickLakepatientlyinstructedmeintherudimentsofGreek evenaftermynosebledprofuselyovermy firsttest,whichIfailed. HenryV.Bendertaughtmehowtoreadatextandtookmyideas seriouslyevenwhentheydidnotdeservethat.WilliamH.Raceonce thoughtitworththreehoursofhisweektoreadthroughallof PindarwithasophomoreEnglishmajorwhowantedtodoan independentstudy.Healsoreadandcommentedonthedoctoral thesisthateventuallygrewfromthosethrillingmeetingsandfrom thefascinationwithancientpoetrywhichtheykindledinme. PatrickFinglasskindlyagreedtosupervisethe fi rstyearofmy doctorateatOxfordandhassincecontinuedtosharehiswarm friendshipandsageadvice.Mysupervisor,GregoryHutchinson, guidedmealongtheroadtosubmissionwithhissingularinsight, erudition,andgoodhumour.Withouthimboththisworkand Imyselfwouldbeverydifferentandverymuchworseoff.Douglas Cairnsservedasmyexternalexaminerandprovidedinvaluable guidanceinimprovingthisworkinpreparationforpublication. FelixBudelmannservedasmyinternalexamineraswellasaconstantsoundingboardandsourceofinspirationinmanysenses.My advisorfortheOxfordClassicalMonographsSeries,AngusBowie, helpedgreatlytoenhancetheclarityandreadabilityofthe fi naltext. Whateverblundersandinfelicit iesremainthereinbynomeans re fl ectonthegenerosityandwisdomofallthoseremarkableindividualswhohelpedmetoseeitthroughtocompletion.

Acknowledgements

SaraVanDerBeek’ s RomanWomanI keptfaithfulwatchovermy deskthroughoutthelastyearofrevision.Iamgratefultotheartistfor permittingherworktobereproducedonthecover.

Morepurelypersonaldebts,fartoonumeroustoberecordedhere, havebeenacknowledgedelsewhereandinotherways.Mydeepest debtisacknowledgedinthededication.

NoteonTranslationsandConventions

ListofAbbreviations xv Precis xvii

PARTONE:PINDAR ’ SAUDIENCES

I.SecondaryAudiences13

1.Knowledgeof firstperformance18 2.Knowledgeofexternalrealities27

28

3.Difficultpleasures36

4.Oralityandwriting39

II.VitalLightin Isthmian 445

III.EventandArtefact:FromPerformancetoPermanence63

1. Isthmian 2.43–865

2. Olympian 10.91–666

3.Bacchylides13.220–3167

4.Pindarfr.52o69

5. Nemean 3.76–8471

6.Bacchylides3.90–872

7.Conclusions74

IV.ThePoeticsofPermanence79

1.Timetravelandtradition: Pythian 180

2.Thevictor’sperspective: Nemean 486

3.Epinicianlessons: Pythian 690

4.Epicanalogues: Pythian 3101

5.Epigrammaticinteractions: Nemean 5110

6.Interwovenperspectives: Nemean 7and Paean 6119

VI.TheEpinicianPast183

1.Epinicianoriginsinhistory:athletics,Ibycus, Simonides184

2.Epinicianoriginsinepinician:fromrevelto

3.The flowersofnewpoems: Olympian 9203

VII.TheEpinicianPresent215 1.Genericreferences215

2.Thepoet’scareer219 3.Patronsandcommunities230 4.Othereulogists236 5.Epinicianrevels243

6. Nemean 6247

7.Conclusions252

VIII.TheLyricPast255

1.Lyrichistory255

2.Genericenrichment260

NoteonTranslationsandConventions

Translationsaremyown.Theyaimatnothingmorethangivinga generalsenseofhowIunderstandtheGreek.Allancientnameshave beenanglicized(thus ‘Achilles’ ratherthan ‘Akhilleus’).

Abbreviationsofancientauthorsgenerallyfollowthe OxfordClassicalDictionary4,butBacchylidesisabbreviatedsimplyas ‘B.’.Irefer totheTheognideawithouttakingapositiononauthenticity.Thus ‘Thgn.’ andnever ‘[Thgn.]’ .

ListofAbbreviations

BNJ Brill’sNewJacoby(http://referenceworks.brillonline.com/ browse/brill-s-new-jacoby).

CA J.U.Powelled., CollectaneaAlexandrina (Oxford1925).

CEG P.A.Hansened., CarminaEpigraphicaGraeca,2vols.(Texte undKommentare12,15;Berlin1983–9).

DennistonJ.D.Denniston, TheGreekParticles2,rev.K.J.Dover(Oxford 1954).

D-KH.Dielsed., DieFragmentederVorsokratiker6,3vols.,rev. W.Kranz(Berlin1951–2).

FGE D.L.Pageed., FurtherGreekEpigrams.Epigramsbefore AD 50from TheGreekAnthology andothersourcesnotincludedin HellenisticEpigrams or TheGarlandofPhilip(Cambridge 1981).

FGrH F.Jacoby etal. eds, DieFragmentedergriechischenHistoriker (Leiden1923–).

FowlerR.L.Fowlered., EarlyGreekMythography,2vols.(Oxford 2000–13).

GEF M.L.Wested., GreekEpicFragments (Cambridge,MA2003).

GP A.S.F.GowandD.L.Pageeds, TheGreekAnthology. The GarlandofPhilip andsomecontemporaryepigrams (Cambridge1968).

HE A.S.F.GowandD.L.Pageeds, TheGreekAnthology. Hellenisticepigrams (Cambridge1965).

LSJ9 H.G.LiddellandR.Scott, AGreek–EnglishLexicon9,rev. H.Stuart-Jonesetal.(Oxford1940).

PCG R.KasselandC.F.L.Austineds, PoetaeComiciGraeci,8vols. todate(Berlin1983–).

PMG D.L.Pageed., PoetaeMeliciGraeci (Oxford1962,corrected reprint1967).

SlaterW.J.Slater, LexicontoPindar (Berlin1969).

SLG D.L.Pageed., SupplementumlyricisGraecis.Poetarum lyricorumGraecorumfragmentaquaerecensinnotuerunt (Oxford1974).

ListofAbbreviations

S-MB.SnellandH.Maehlereds, PindariCarminacumFragmentis, 2vols.(Leipzig1987–9).

TrGFTragicorumGraecorumFragmenta.Vol.1 Didascaliae Tragicae,CatalogiTragicorumetTragoediarum,Testimoniaet FragmentaTragicorumMinorum (ed.B.Snell;Göttingen 19711,19862);vol.2 FragmentaAdespota (edsR.Kannichtand B.Snell;1981);vol.3 Aeschylus (ed.S.L.Radt;1977);vol.4 Sophocles (ed.S.L.Radt;19851,19992);vol.5 Euripides (ed. R.Kannicht;2parts;2004).

WM.L.Wested., IambietElegiGraecianteAlexandrumcantati2 , 2vols.(Oxford1989–92). xvi

Precis

ThisworkisconcernedwithPindarandarchaicGreekliterary culture.PartOnediscussesPindar’srelationshiptohisaudiences.It demonstrateshowhisvictoryodesaddressanaudiencepresentat theirpremiereperformanceandalsoabroadersecondaryaudience throughoutspaceandtime.Iarguethatgettingthemostoutofthese textsinvolvessimultaneouslyassumingtheperspectivesofboth.Part TwodescribeshowPindarusesotherlyrictosituatehisworkboth withinanimmanentpoetichistoryandwithinacontemporarypoetic culture.ItsetsoutPindar’svisionoftheliteraryworld,bothpast andpresent,andshowshowthisframeworkshapesthemeaningof hiswork.

PartOne

Pindar’sAudiences

IntroductiontoPartOne

ThequestionofhowweshouldinterpretPindar’sepiniciansas historicalartefactsisintertwinedwiththequestionofwhataudience headdressed.Theintendedreceiveroftenplaysakeyroleinthe interpretationofvariousactsofcommunication.Apapyrus,for instance,forbiddinganyonefromenteringthehouseofapriesthas adifferentinterestandusefulnessasevidenceifweunderstandthatit isapublicsign,notaprivateletter.1 PindaricscholarshipsinceBundy hasgiventhepoet’saudienceanincreasinglycentralrole.Inoneof thefewappealstoextratextualrealityin StudiaPindarica,Bundy (1986;original1962)32announcesthatheseekstoelucidate ‘agrammarofchoralstylethatwilltelluswhatsystemsofshared symbolsenabledthepoetandhisaudiencetoviewtheodesasunified artisticwholes’.Muchsubsequentscholarshiphasfocusedon Pindar’soriginal ‘listeningaudience’ (Bundy(1986)35)butina differentway.

AlongsidetherhetoricalapproachdescendingfromBundythere hasdevelopeda ‘pragmatic’2 approachwhichemphasizesthenecessityofsituatingGreeklyricintheimmediatecircumstancesofitsinitial productionandreception.3 Gentili(1984;Englishtranslation1988) remainsamongthemostcitedworksinthe field.Herington(1985) broughtattentiontonon-verbalelementsofperformance.Calame’ s

1 TextandphotographinCavalloandMaehler(2008)28–9.

2 Cf.Rösler(1984),Gentili(1990),Neumann-Hartmann(2009)5,Caciagli(2016) 245–8.

3 Ford(2003)37: ‘theliterallyunforgettablesongsthatwereadweresurroundedby auntranscribableworldthatwecanonlyread,butwemust findwaystodosoifwe wishtounfoldonceagainthetabletsofsong;’ Fearn(2011b)211: ‘thereisaneverincreasingrealisationamongstscholarsthatepichoricconditionsprovidethekeytoa roundedunderstandingofchorallyric.’

studyofmaidenchoruses(1977;Englishtranslation1997)pavedthe wayforlaterworkswithananthropologicalfocus.Rösler’sbookon Alcaeus(1980)setanexampleformuchsubsequentscholarshipby focusingonthesocialroleoflyric.

Theperformance-orientedapproachtoGreeklyric,borninthe 1970sand1980sbutdevelopingthreadsinherentinearlierscholarship,hasbynowmaturedintoastandardandindeeddominantstyle ofinterpretation.4 SinceSimonides’‘PlataeaElegy’ waspublishedin 1992,forexample,itsoriginalperformancecontexthasreceiveda greatdealofattention.5 ManyrecentmonographsonPindarand Bacchylidesprivilegeinitialperformanceastheprimaryfocusof research.Krummen(1990)studiesPindar’sworkas ‘Gelegenheitsdichtung’ (1)inwhich ‘dieGedichteselbstrichtensichaneinunmittelbar anwesendes,demDichterbekanntesPublikum’ (4).Krummen’ spremisesinclude ‘daßPindarsGedichteineinemhistorischenKontextzu verstehensind,daßsiefürbestimmteRahmenbedingungenkomponiertwurden’ (27).Kurke(1991)seekstodescribehowepinician negotiatedideologicalfaultlineswithinthevictor’shomecommunity. Cole(1992)15aspirestowards ‘gettingattheentireexperienceof whichthesetextswereonceapart’.Pfeijffer(1999a)11aimstoshow howanode ‘fulfilleditsencomiasticaimsinthecontextofits first performance’.H.S.Mackie(2003)1 ‘stud[ies]Pindar’sepinician poetryfromtheperspectiveofperformance’.FocusingonAegina, Burnett(2005)5triesto ‘discoverthepleasurestakenandtheinfluences feltasaparticularaudiencewatchedeachperformance’.Currie(2005) 205‒25interprets Isthmian 7asameditationonanunmentioned

4 Budelmann(2009b)15: ‘asscholarshipinthehumanitiesstartedtakinga “performativeturn”,performancebecametheheartalsoofanewparadigmfor Greeklyric,pioneeredbyBrunoGentiliandJohnHeringtoninthe1980sand dominanteversince.’ Seealreadye.g.Hor. Ars.P.401–7,Ath.14.627a–bKaibel, Wilamowitz(1900)14,Merkelbach(1957)6,Fränkel(1975)133.

5 Therangeofproposedanswers,fromPlataea(Rutherford(2001b)40)to Thermopylae(Pavese(1995)24)totheIsthmus(Shaw(2001))toSigeion(Schachter (1998)),doesnotbodewellfortheprospectsofachievingconsensusoninternal evidence.Plutarch,whoreadthewholepoem,mightnothaveknownwhereitwas firstperformed(cf.Aloni(2001)101).Inanyevent,Simonides’ citationofHomeric precedent(11.15 –28W)asaparallelforhisownauthorialambitionsentailsthat assumingtheperspective ‘delpubblicoacuiilcarmeeradestinato’ (Sbardella(2000)6) involvestakingabroadperspectivenotlimitedtoanysinglecommunity. ἐν Ϲπάρται (Pind. P. 1.77)mightsuggestthatthe ‘PlataeaElegy’ was firstperformedinSparta (VII.2.B).

Thebancultforthewardead,notsecurelyattestedforthisperiod.Fearn (2007)stressesthenecessityofreading ‘incontext’ (2)andinterprets variouspoemsinthecontextoflocalpolitics.Kowalzig(2007)8studies culticlyric ‘asaformofsocialpracticeoperatinginthehereandnow’ . Neumann-Hartmann(2009)attemptstoascertaintheoriginalperformancesettingofeveryepinician.Morgan(2015)makes ‘anefforttoread Pindar’spoetryforHieronofSyracusethroughthelensofitsSicilian, andspecificallySyracusan,context’ (1).

Itissignificantthatthelastparagraphcontainsseveralquotesfrom introductionslikethisone.6 Itisemphaticallynotthecasethatthese scholarsdenythatPindar’sodesaddressedaudiencesbeyondtheir firstperformances,butratherthattheyplacethefocusoftheirstudies onthe firstperformance.EvenMorrison(2007a),whoseinterests comeclosetomine,dedicatesthelongestchapterofhismonograph to ‘thepremierandtheprimaryaudience’ (41).Thisworkinstead putstherhetoricandrealitiesofliterarypermanenceatthecentreof aninterpretationofPindar’spoetry.

Ifollowinalineofrecentscholarshipfocusedonreperformance, andmydebtstothosewhohavewrittenaboutthistopicwill,Ihope, bereadilyapparentthroughoutthiswork.7 Ialsosharesomeinterestswithsomemonographspublishedsincethedoctoratethat formsitsbasiswascompleted.Maslov(2015),Phillips(2016),and Sigelman(2016)oftenare,invariousandsometimescomplementaryways,concernedwithmovingbeyondthemeswhichhave formedmainstaysofPindaricstudiesoverthelastseveraldecades. Thismonograph,too,seekstobroadenthescopeofdiscussion.This introductionsketchesafewpotentialproblemsfacingastrongly performance-orientedapproach,outlinesanapproachtosomelargerissues,andthenbroachesthequestionofhowPindaricepinician relatedtoitspublic.

6 Calame(1997)9writesofearlyGreeklyricthat ‘definedaspoetryofoccasion,in contrasttomodernpoetry,itassumesadefinitesocialfunctionandcanonlybe understoodbyreferencetothecircumstancesofitscreation ... ithastobeunderstood asasocialact.’ Kurke(2013)103writesthat ‘itisessentialtolocateallofourpreserved Greekpoetictextsintheirspecific,localperformativecontexts.’ Caciagli(2014)opens withtheclaimthat ‘individuareilcontestoperformativodiuncarmedellaGrecia arcaicaèdecisivoperl’interpretazionedelsuocontenuto’ (57).

7 HunterandUhlig(2017)reachedmejustasthisworkwasduetothepress. IregretthatIhavebeenunabletotakeintoaccountthemanyhighlyrelevantessaysin thatvolume.

ManyworksaimtostudyPindar ‘incontext’.AsMost(1994) 132writes, ‘inthemostgeneralterms,interpretationisnothing otherthanrecontextualisation.’ Afocusonimmediatecontextsof performancecanoccludelargercontextsofliterarycultureasa broadlysharedandhistoricallysituatedculturalpractice.8 Thiscontextshapedtheexperienceofvariousaudiencestoaconsiderable degreeandisinsomewaysmoreeasilyrecoverablethroughavailable evidence.Wecansayagreatdealabouttheliteraryculturebehind Pindar’sodesinlargepartbecausePindarhimselfhasagreatdealto sayonthesubject.9 Thesepoemsprovidearichandrelativelyunderstudiedsourceofevidenceforaliteraryculturestretchingthrough timeandspace.Studyingthemwithinthisliteraryculturerather thantheimmediatecircumstancesoftheirproductionandinitial receptionmightleadonetodifferentandincompatibleconclusions orelucidateotherfacetsofcomplexrealities.Oneofthegoalsofthis workistocontextualizewithinliteraryhistoryPindar’sprojectof creatingworksthatcouldbedecontextualizedfromtheir firstperformance.Thesepoemsbelongedtomanycontexts,andwecannot fullyunderstandtheminanysinglepragmaticcontextwithout understandingthat.

‘Literature’ andthe ‘literary’ areimportantconceptsforme.Followingsomecontemporaryanalyticalphilosophersofart,Itake literaturetobeaninstitutionalpractice.10 Thepracticeofliterature inPindar’sdaydifferedfromthepracticeofliteratureasweknowit today.Byreferringtohisodesasliterature,Irelyonthosethreadsof conceptualandhistoricalcontinuitythatenablemeinquotidian conversationtotellnon-classiciststhatIstudyancientGreekliteratureandenablethemtounderstandsomethingofwhatIdo.Atthe sametime,approachingliteratureasapracticewithoutanysingle

8 Feeney(1998)141: ‘wemustbewareofmakingthoseothercontexts “primary” and “real”,withliterature “secondary” and “unreal”;forliteratureisitself,sotospeak, anothercontext.’

9 Bowra(1964)1: ‘noGreekpoetsayssomuchasPindarabouthisart.’ 10 LamarqueandOlsen(1994)255–6: ‘atextisidentifiedasaliteraryworkby recognizingtheauthor’sintentionthatthetextisproducedandmeanttoberead withintheframeworkofconventionsdefiningthepractice(constitutingtheinstitution)ofliterature Aninstitutionalpractice,asweunderstandit,is constituted bya setofconventionsandconceptswhichbothregulateand define theactionsand productsinvolvedinthepractice.’ Cf.Lamarque(2009)57–66,(2010).Feeney (2016)175writesthat ‘literatureisaninstitutionalstructurewithitsowntransformativeformalandsocialpower.’

timelessessencebutwithitsownhistorycanprovideasuitably flexibleframeworkforunderstandingchangeovertime.11 Iam primarilyinterestedinPindarasaparticipantinthepracticeof literatureandasawitnesstoitshistory.Thisisbynomeansthe onlyreasontobeinterestedinthesetexts,andImakenoclaimto comprehensiveness.

Speakingofa ‘literaryculture’ surroundingPindar’sodesmight strikesomeasanachronistic.Theperformance-orientedapproach tendstooperatewithacertainmore-or-lessexplicitconceptionof large-scaleliteraryhistoryinthebackground.Archaiclyric,including Pindar,isoftenemplottedinnarrativestracingtheriseof ‘book poetry’ fromolder,lessfamiliarpoetrythat ‘realiseditsprimary functioninactualliferatherthaninwhatwemeanbyliterature’ (Fraenkel(1957)30).12 ‘Thereisgoodreason,hereaselsewhere,to resisttheattractionsofgrandliterary-historicalnarratives’ (Currie (2016)25).Suchstoriescontainsometruth,butalsosomedistortion.13 OuroverarchingideasabouthowPindar’ spoems fitinto largerliteraryhistorieswillplayakeyroleindeterminingcritical agendasandalso filterdownsoastoaffect fine-grainedquestionsof interpretation.Scholarsfocusontheperformanceoccasionsofearly lyricinpartbecausethisisperceivedasafeaturedifferentiatingsuch textsfromlaterpoetry,suchasCallimachus Hymn 2andCatullus61, whichimaginesa fictionalizedoccasion.14 Asaresultofthistendency, wemightunderestimatethedegreetowhichPindar’soccasionsare

11 AdifferentunderstandingofliteratureplaysacentralroleinMaslov(2015), whoisalsointerestedinchangeandwritesthat ‘thePindaricmoment marksa transformationofverbalartassuch,when “literature” became,inmanyways,whatwe nowunderstandittobe’ (8).

12 Bernardini(1983)39: ‘unasvoltanell’interpretazionedellapoesiapindaricasiè avutaquandol’epinicioèstatostudiatononpiùallastreguadiuncomponimento poeticoconcepitoperlalettura,macomeun’operadestinataallapubblica performance difronteadunuditoriopredispostoall’ascolto’.The firstwordsofGentili(1988) 3are ‘Greekpoetrydifferedprofoundlyfrommodernpoetry.’ Kurke(2000)is subtitled ‘Thestrangenessof “songculture”’ .

13 Cameron(1995)72speaksofatendencyto ‘romanticizetheotherness’ of archaicpoetry;cf.Morrison(2007b)37–8.Williams(1993)1–4discussesthe approachesoffamiliarizingorexoticizingantiquity.

14 ApassagewhichRösler(1983)23–4selectstoillustratethegulfbetween ‘performative’ and ‘book’ poetry,Hor. Carm.1.19.13–16,mayinfactechoarecently recoveredarchaicmodel,perhapsAnacreon: θύω[με]ν Ἀφροδ[ίτηι (P.Mich.Inv.3498 +3250brectocol.ii.13;seeBorgesandSampson(2012)18withHenry apud Bernsdorff(2014)10forthereadingadoptedhere).Iftrue,thismightbethought indicativeoflargerproblemswithRösler’sthesis.

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