Volume: XIV May-June-July 2018 EDITOR: Dr. Anurag Nath ‘Kritiranjan‘ Cover design: Paplu Patel Page design and layout: Ghanashyam Nayak
Online Coordinator: Satyaranjan Pradhan Publisher: Raja Chakraborty
EDITORIAL BOARD MEMBERS 1. Sumit Majumdar 2. Sumit Patel 3. Ghanashyam Nayak 4. Swarashtra Srivastava 5. Kumaresh Pal
Mail: kbthebliss@gmail.com Web Page: https://bliss992.wordpress.co m/2017/10/29/featuredcontent/ ©All rights reserved by the publisher. ©cover page copyright to Paplu Patel.
Presented By: New Era Books Pvt. Ltd.
CONTENTS ENGLISH SECTION
BANGLA SECTION
• PAGE No.: • 3 - 19
• PAGE No.: • 20 – 29
HINDI SECTION
ODIA SECTION
• PAGE No.: • 30 - 36
• PAGE No.: • 37 - 42
Param Premamaya Sri Sri Thakur Anukulchandra
Page 1
May-June-July
2018
BLISS
E D I T O R I A L
The Never Ending Struggle called Life!
Even before a child is born, he has to face innumerable challenges, just to keep on living! Just to breathe the air of earth. It is a struggle of survival among millions of sperms to reach the ovum among which only one makes it. Then there begins the gradual and stepwise development of baby within the mother’s womb. After nine months of protection inside the mother’s body, the child finally comes to the earth. The struggle goes on even after that. At every step, at every stage of his/her life, a child has to try, has to work to survive. He has to learn so many things! He explores the world around him with utmost amazement. He learns to walk on his own. But that too never comes easy. There are a lot of failed steps, a lot of painful tears which one easily forgets as he grows and learns to walk. In other words, even before we are born, we have to strive in order to thrive. To get a good education, get a decent job and settle, each one runs continuously in the unstoppable rat race. The cut throat competition and the brutal and dire need to succeed even at everything else including friends, family and every other thing that matters kills the joy within us and render us unhappy and dissatisfied. Sometimes the stress is too high to take and this often cost a life! No wonder, the suicidal rates are through the roof and every passing year, the spike of the graphs augments little more! So, what to do? Is there anyway to make this a little easier? Shree shree Thakur once said, “Struggle is life. To try and succeed is the eternal urge latent in every being.” There is no substitute to working hard. But if that work is done in an Ideal centric way, we can happily manage the work and family balance. Page 2
May-June-July
2018
BLISS
Shree Shree Thakur never advocated inactive mysticism. His idea of Dharma is ever active and agile participation of an individual along with all the distinctive traits in physical, mental and spiritual spheres. In a nutshell, a complete synchronization in all fronts of life is the objective and every individual should continuously work to enhance these abilities to the best of his power. As per Shree Shree Thakur, the way to achieve success in any field is dependent upon few factors: 1. Ideal centric go of life To be initiated in the guidance of a living ideal and follow His commands no matter what. 2. To do! There is no substitute to Hard work. “Doing is the mother of achieving.� As per Shree Shree Thakur. So if we wish to get something done, we need to work hard for it. 3. To stay focused! We often tend to lose the focus and deviate from the track after an enthusiastic beginning. Our complexes come along the way and they drag us from the original goal. In order to save ourselves from this unfortunate fate, we need the guidance of a guide, a realized soul, a Guru who would show light in the dark times. Everyone desires to succeed. Many get a chance to be successful too. But how many are happy? And is there any way to be successful and Happy together? Is there a way that one could have his/her loved ones around to share the joy? To listen to the stories? The answer is yes! Shree Shree Thakur taught us just that! Vande Purushottamam!
Dr. Anurag Nath Kritiranjan
Page 3
May-June-July
2018
BLISS
ENGLISH SECTION
Page 4
May-June-July
2018
BLISS
TABLE OF CONTENTS
❑ Chalar Sathi ❑ Nana prasange ❑ Root cause of Degeneration -------------------Dr. Rebati Mohan Biswas
❑ Avatarvaad an evolutionary perspective----------------Dr. Anurag Nath "Kritiranjan"
Page 5 May-June-July
2018
BLISS
Companion On The Way (Translated from the Bengali book ‘Chalar Sathi’ by Kerry Brace)
REALITY—THE LIMITLESS WITHIN THE LIMITED
•
Whether you are a worshipper of God-with-form • • •
Or a believer in the Formless, If that God-with-form or Formless One
Is not revealed within your own perception
• •
In knowledge and vision,
That is, if the limited does not bloom in your vision • • •
In a practical way
As the unlimited and boundless, Then meaningless grimacing imagination •
Will not release you at all! 81
Page 6 May-June-July
2018
BLISS
GOD IN REALITY Do not try to shape your God In the imagination that he is unknowable— Do not lay a path to eternal depression in futility! Where all or most of your passions become meaningful, There engage your need, love, devotion and prema,— Your God will become real In your perception there And thus be manifested— As Arjuna found his God in Sri Krishna! Fear not,— Delusion will not be able to lead you astray! 82
MEANINGFULNESS OF PREVIOUS PROPHETS Experience, vision, science and truth
Become established in expansiveness In making the previous Prophets meaningful; Moreover, they do not insult Man’s accumulated knowledge, Bringing in meaninglessness and deterioration By putting our the light Of those previous Ones! 83
Page 7
May-June-July
2018
BLISS
DISREGARD AND INGRATITUDE TO PREVIOUS PROPHETS
One who wants to establish his own view or philosophy By denying or slighting The previous Seers, Prophets or Ideals, Who does not accept them with humility Or respectfully correct the deterioration Brought by ignorance into their utterances In the passage of time, Who furthermore doe not make that correction a basis For trying to let those sayings be easily understood, Uplifted and lucid By fulfilling and nurturing them In a way that befits the time, Who disparages them and makes them naught, Who thus is determined to make them utterly futile,— Do doubt such a one, Because true it is— The emergence of what the present Prophet is saying or doing Is based on the incontrovertible utterances
Of the previous Ones; So he who cuts himself off Because of disregard and ingratitude to the previous Ones, And is diligent for self-establishment, By infusing that ingratitude and separation Into the followers of the present Prophet, Will bring degeneration into the nation and the culture— There is no doubt about it;
That is why I say— Do not waver in being cautious about this! 84
Page 8 May-June-July
2018
BLISS
ON A VARIETY OF TOPICS (NANA PRASANGE) TRANSLATED BY DR. K. NATH
The scientific approach towards different ‘Chakras’
Q. Muladhara, Swadhishthana, Manipura, Anahata, Vishudhha and Agya. These are the well-known Chakras. Who knows what all things are comprised in them and what meanings they signify? Sri Sri Thakur: Each part of the Spinal Cord from which different nerve plexus with ganglia branch out and expands towards many different regions is called a ‘Chakra’. For instance – cervical plexus,dorsal plexus,lumbar plexus,sacral plexus and the base of the cerebrum is the ‘Agya Chakra’. With proper meditation each of these regions can be excited by applying proper stimulus and the sensitiveness and receptivity of the nerve and brain cells can be increased manifold. This difference of stimulus leads to a variety of feelings and experiences which comprises the mechanism of the ‘Six Chakras’. I feel it would be better if we call them different finer and finer planes.
Ref. [Nana Prasange vol. 3]
Resist evil immediately when it drags you to commit evil without any good consequence. Sri Sri Thakur Anukul Chandra
Page 9
May-June-July
2018
BLISS
THE ROOT CAUSE OF DEGENERATION IN MANKIND AND IT'S SOLUTION DR. REBATI MOHAN BISWAS M.A. B.SC. (CAL), PH.D. (NEW YORK)
S
cience admits that nothing
happens without a definite cause behind it. Man is said to have been created by God himself. The Bible says, “God created man after his own image”. “Hence it is a fact that as God is pure, so man is pure, God is perfect and benignant, so man is perfect and benignant”. God is unique and without second, man is also unique and without any one like him in the creation. But the reality that is evident in the world does not corroborate with the above maxim. Human beings ever confront, with savaging attitude, atrocity, inhuman cruelty displayed through forceful raping, burglary, unadjusted and unsympathetic behavior from the people in man's own environment. Man seems to have lost the last drop of love, mercy, decorum of life and the sense of humanity ingrained in his very being itself. Moreover, wherever we survey we come
across innumerable people burdened with frustration, a sense of insecurity sense of self-alienation and an unprecedented dark desolation in the depth of almost every human being. Science and technology have done their best to provide man with comfort and amenities. But yet man seems to have been tossed in the current and eddies of excruciating pain due to disharmony, anomaly, treachery, ungratefulness and dragonic sense of despair and despondency in personal life, conjugal life, social life and in every sphere of life itself. Why does this happen in man who is the offspring of God himself? Why does the heavenly nature in Man who is said to be the replica of the supreme divine term to be hellish one? Sri Sri Thakur Anukul Chandra, popularly known as Sri Sri Thakur, founder of 'SATSANG', and the best fulfiller of all the prophets, firmly believes that every human
It is Decency is the essence of conscientious adjustment of habits. Sri Sri Thakur Anukul Chandra Page 10 May-June-July
2018
BLISS
being is pure, perfect, and replica of the Source. The apparent degeneration in man is due to deceased condition of nature in him. If a man is cured of his disease in nature through proper treatment, he will shine in his pristine purity and display his very intrinsic divinity ever entwined with his very existence itself; this may be called curative measure. We are also told that “prevention is better than cure� The virus of degeneration that causes disease in nature primarily permeates in man through his inception. If an adequate measure is taken to check this permeation of the virus through inception, the man is expected to shine in his pristine purity. This may be called preventive measure. Let us deal with the preventive measure first. Inception An individual being is born through inception. Inception implies the very moment when a sperm of father fertilizes an ovum in mother and thus zygote impregnated with a life thrill or 'soul' is formed in the womb of the mother. The character, conduct behavior as well as his efficiency,
achievement and the very nature of the individual grown out of this zygote depend basically on the intrinsic nature of the 'JaiviSangsthiti' (biological make-up) in the individual. Modern eugenic science ascribes the abovementioned attributes mainly to the genes contributed by the parents. Sri Sri Thakur does not deny the role of genes, but he ascribes all the credit to the 'Jaivi-Sangsthiti' in the individual being. The 'Jaivi-Sangsthiti' (biological make-up) in an individual is determined at the time of inception. It is the intensity of the cohesive urge with which a sperm is attracted towards the ovum, compatibility among the genes contributed by both sperm and ovum, and the extent of eagerness with which the ovum receives the sperm with all its inner attributes and potentiality that determine the very intrinsic nature of 'Jaivi-Sangsthiti'. It is this 'JaiviSangsthiti' that governs how the individual being will happen to display his 'self'. Hence inception plays a paramount role in producing a better individual 'being' with richer instinct, sublime nature and unadulterated 'Jaivi-Sangsthiti' (biological make-up) Sri Sri Thakur defines 'JaiviSangsthiti' as follows;
It is Morale of the environment moulds the tongue. Sri Sri Thakur Anukul Chandra Page 11 May-June-July
2018
BLISS
“The sprouting essence (Satta) latent in the seed in which all the natural characteristics of germination being ingrained in functional attributes sprout into a living entity--- through proper nurture and nutrition with the conglomeration of stability, nature, attributes and function—that conglomeration of the very essence (satta) latent in the seed may be called 'Jaive-Sangsthiti'. “ That Bengali word 'JaiviSangsthiti may be translated in English as 'Biological-make-up. With an example from botanical world Sri Sri Thakur explains what he means by the term 'JaiviSangsthiti (biological make-up). Sri Sri Thakur says: “Let us suppose two oleander trees grow up side by side in the same place. One oleander tree ever yields white flowers, the other oleander tree ever produces red flowers. Thus oleander of two different colors have been blooming in two different plants year after year--There never occurs any alteration of it.
Now the plant grown from the seed of the white oleander also yields oleander flower of white color: and that grown from the seed of red oleander ever produces oleander flower of red color. Why this different oleander plants ever produce particularly white and red flowers generation after generation ? The particular orientation (arrangement) in the Jaivi-Sangasthiti latent in the two different plants are of such types that one type yields white oleander and the other type produces red oleander— though the two oleander trees outwardly look identical”. 2 Inception plays paramount Role In our modern civilization there is plenty of provision for the betterment of human condition. Theories and concepts in education, economics, social science, politics are developing and then changing, yielding place to a new one only with a view to giving man better condition and congenial atmosphere for living. But better environmental condition---educational economical,
It is Morale of the environment moulds the tongue. Sri Sri Thakur Anukul Chandra Page 12 May-June-July
2018
BLISS
social or political—can not help man evolve with peaceful and balanced progress towards eternal becoming. For advancement in evolutionary progress man also needs to be intrinsically better with unadulterated 'JaiviSangsthiti, higher instincts and greater potentiality. If a man is not born with these wealth and attributes, desired and essential, the created congenial atmosphere will be polluted. Man will fail to move an inch towards his progress. If a man is born with lame or defective legs', can he walk forward on the road paved with white marble or smooth pavement? He cannot advance more than few steps; similarly, if that which leads man from more to more in his evolutionary progress, that is his 'Jaivi-Sangsthiti' higher instincts and greater potentiality be of inferior order, then how will he advance in his evolutionary progress? Man picks up from his environment according to the nature of his instincts and his Jaivi-Sangsthiti utilizes them as it can maneuver what is picked up. But the better Jaivi-Sangsthiti, sublime instincts and greater potentiality man acquires through the total process of fertilization of
an ovum. Hence inception plays a paramount role in human life. Sri Sri Thakur does not deny the role of education and environment. But he declines to agree with the statement of an educationist like Mr. Haldon, that it is the impact of environment that can render an ordinary person uncommonly great. In his opinion, “environment will work no doubt, but it works always on the 'Jaivi-sangsthiti' of the man. The function of education and environment in developing a child may be compared with function of soil and atmosphere in developing a seed. Without proper soil and good seed fails to yield desired fruits. Similarly, without proper education and congenial environment a human being cannot bloom into his full potentiality. But if the seed is of inferior variety, then however fertile may be the soil, we can never obtain superior quality of fruits from that variety of seed. Similarly, if a child is born with infected “Jaivi-Sangsthiti”, anomalous instincts and less potentiality, we can never develop the child into a man of integrated personality, balanced exposition, enriched with greater potentiality and inexhaustible urge to run towards Eternal Becoming.
It is villain—vile to be non-violent to violence.
Sri Sri Thakur Anukul Chandra Page 13 May-June-July
2018
BLISS
We know that the same soil nurtures seeds to sprout into various plants with their specific botanical properties. It is in the same soil and atmosphere that different seeds sprout into varieties of seedlings and then into plants to yield different fruits with varieties of tastes, flavor, chemical properties, medicinal values and nutritive efficiency for human health. But it is neither the soil nor the atmosphere that differentiates one plant from another; it is the latent specifics lying in the seeds themselves that make this differentiation in tastes, flavor, and nutritive properties. Similarly, the same education and environment provide different individual with nurture and nutrition. But men of different 'Jaivi-Sangsthiti', instincts and potentiality grow up in different types of personalities. Hence Sri Sri Thakur posits, “Birth is more important determinant than environment. In the process of growth a man picks up necessary nourishment from his environment. But he picks up according to his inherent instincts.” Sri Sri Thakur is so confident of this truth that he comments: “If
science does not know this fact, it will know if it investigates. If better progeny is not born with better instincts and unadulterated 'Jaivi Sangsthiti', whatever may be the arrangement for education or religious teachings, the man will fail to respond to it.” How to effect the birth of better progeny Individual beings born with unadulterated Jaivi-Sangsthiti, sublime instincts and greater potentiality may be called better progeny. But all these abovereferred attributes do not grow in any tree nor do it sprout from soil. All these develop into man through the stream of blood. So to enrich each and every individual 'being' with above mentioned attributes through inception, proper eugenic adjustment is essential. Without proper eugenic adjustment and happy conjugal relation between husband and wife, better and flawless inception of an individual being lies far behind possibility. Factors to be considered for eugenic adjustment: 1) Compatible marriage relation: Sri Sri Thakur says, “ to marry is a normal hankering in human beings. The very inner instinct in man isto be rendered into multiple
Any obsession that hinders the way to achieve is the female emissary to failure : hence ignore and do undo it immediately ! Sri Sri Thakur Anukul Chandra Page 14 May-June-July
2018
BLISS
individuals. And from this instinctive hankering there grows the tendency of unification between man and woman. This tendency of unification between man and woman must be well adjusted in such a way that the appearance of super efficient embodiment on this plane of matter comes to be most normal and natural.” 5 Marriage is neither a contract for mutual co-operation, nor is it an agreement for the appeasement of mutual biological hankering. Through marriage the stream of man's biological evolution and developments remains unhindered. Hence, “The primary object of marriage is genetic enrichment. This is the first and the foremost purpose. The next is cultural enrichment. So it is essential to observe if there is consistency and compatibility among the heredity, personal habit, behavior and temperament of both the bridegroom and the bride. Along with this, physical enrichment is also required.” 6 In the opinion of Sri Sri Thakur, “In the matter of marriage, the more biological, social, psychological, temperamental and
physiochemical compatibility between bridegroom and bride is maintained, the greater remains the possibility of better progeny there”. 7 Sri Sri Thakur posits that the compatibility in marriage is indispensably associated with the function of both husband and wife. Both the husband and wife play a definite important role in bringing a child on this plane of matter. He says: “Father sows, mother nurtures, begets and nourishes -- thus their characteristics are different; their marriage so should be of compatible combination of similar clans; ” 8 All-round compatibility in marriage helps to create compatible unison in between the sperm and the ovum to a great extent. The compatibility in between the sperm and ovum may be compared with the compatibility between seed and soil in the botanical world. If soil is not befitting to seed sown in it, the seed fails to sprout with all its latent probabilities. On the other hand, if the soil happens to be too
He who seeks compromise in the ignoring insult of Ideal and Principle that enlivens being and becoming, without any defence of upright fight that convinces, is surely a hypocritic coward --that declares his origin! Sri Sri Thakur Anukul Chandra Page 15 May-June-July
2018
BLISS
good and rich, many good qualities in the seed burn out and we cannot have desired fruits from the seed. Father sows the seed of life (sperm) in the soil (ovum) in the mother's womb. Mother nurtures the seed with nutrition and nourishment and turns this seed into a human form. The wealth and attributes latent in the seed of life (sperm) comes to be embodied in the child to the extent of nurture and nutrition provided by the soil (ovum). So in order to have a child enriched with unadulterated “Jaivi-Sangsthiti”, sublime instincts and greater potentiality, compatible combination of the seed and soil (sperm and ovum) is a must. In the opinion of Sri Sri Thakur, “bio vigoured seed must be sown into the bio-eagered soil”. 9 As to bio-vigoured seed and bioeagered soil, Sri Sri Thakur maintains: “If the male possesses an active attachment and eagerness to fulfill his Ideal (like Christ, Krishna, Buddha or Hazrat Rasul, etc.), then the very existence in the form of sperm comes to be illuminated with a living luster of
vigor and energetic growth. On the other hand, if the female happens to have an overwhelming attachment for her equal and opposite entity -her husband, then an inviting faculty of receptive eagerness grow up in her physique, mind and particularly in her ovum. In that condition she can conceive her husband's sperm cordially and can nurture it thoroughly. The probabilities ingrained in the sperm get a greater scope of being manifested in the progeny. 10 Happy and harmonious conjugal life Next to compatible marriage, we need happy and harmonious conjugal relation between husband and wife. Without happy and harmonious conjugal relation, between father and mother better progeny with desired attributes lies beyond the range of possibility. Mere sex-relation can never produce a desired child. The validity of the above statement may be found correct, if we analyze the mechanism of how a life comes to be embodied on this plane of matter. We see a life comes to be
It is vile to resist evil with every aptitude when it is revealed.
Sri Sri Thakur Anukul Chandra Page 16 May-June-July
2018
BLISS
materialized on this plane of matter; it must come from some where in the unseen world or world beyond death. Moreover, if we admit the term “evolution”, we must recognize that the life within our vision and life after death in the beyond are two separate states of the same life. Hence life is a continuous stream of existence. In order to ascertain the relation between these two steps of life and make it comprehensible to our human understanding, we have to explore: “what is death, how life exists after death in the beyond and how it comes again into this material world?” in the light of Sri Sri Thakur. That means, we have to find out the relation between the birth and death of an individual.
Longing, enticing, selfish service, inordinate passionate cry and intolerance are the bawds of devil which with a deluded, designing watch, seduce the complex to cater to lust ! Sri Sri Thakur Anukul Chandra Page 17 May-June-July
2018
BLISS
AVATARVAAD: AN EVOLUTIONARY PERSPECTIVE DR. ANURAG NATH KRITIRANJAN B.D.S, WBUHS,MIDA RESIDENT DENTAL SURGEON, MJN HOSPITAL
“I
n the Beginning, there was
Word and the word was with God and the word was God.” (The Holy Bible, Chapter Genesis) As said in the above verse of the Holy Bible, the whole creation began with a word or more precisely a sound, which is itself a form of energy. This simple statement is sufficient to unfold a massive theory which till date holds true. Rings a bell? Yeah right….The Big Bang theory…which precisely states the same or similar thing. That out of a massive sphere, formed various celestial beings forming a huge explosive sound or the “Big Bang”. Various scriptures or mystics round the globe have referred to this word or sound as the Primordial sound or Word or the Beeja. If we look into Sri Sri Thakur’s literature, the theory of creation is much similar.
‘WORD’—THE CENTRE OF CREATION From the Infinite comes the Word— the ‘Bak’— and the ‘Bak’ is the centre of creation. He— the cause of all causes; thus comes out existence, existence is the root of the world; That— the Word— is the Infinite which begets all the creation and varieties according to their strata; thus comes out everything by and by with every effulgence of life; thus the Word comes out in the world in different forms with their different attributes— though the one is the root of all differences; thus
It Unrevenged persecution to the innocent makes their lives deteriorate. Sri Sri Thakur Anukul Chandra Page 18 May-June-July
2018
BLISS
•
all come out from the Word— • the vibration— • which sprouts into • life and body. [The Message Vol. 8] The booming commotion of Existence that rolls in the bosom of the Beyond, evolves into a thrilling rhyme and upheaves into a shooting Becoming of the Being with echoes that float with an embodiment of Energythat is Logos, the Word the Beginning ! [The Message Vol.1] In the above verse of Sri Sri Thakur, we find the beginning from the energy, a power, a source which made “something out of nothing”. Even in the Rigveda, which is considered as the first book of knowledge on the face of earth, the same message is echoed. “Then even nothingness was not, nor existence. There was no air then, nor the heavens beyond it. What covered it? Where was it? In whose keeping? Was there then cosmic water, in •
depths unfathomed? Then there was neither death nor immortality nor was there then the torch of night and day. The One breathed windlessly and self-sustaining. There was that One then, and there was no other. At first there was only darkness wrapped in darkness. All this was only unillumined water. That One which came to be, enclosed in nothing, arose at last, born of the power of heat. In the beginning desire descended on it -that was the primal seed, born of the mind. The sages who have searched their hearts with wisdom know that which is kin to that which is not. And they have stretched their cord across the void, and know what was above, and what below. Seminal powers made fertile mighty forces. Below was strength, and over it was impulse. But, after all, who knows, and who can say Whence it all came, and how creation happened? The gods themselves are later than creation, so who knows truly whence it has arisen? Whence all creation had its origin, he, whether he fashioned it or whether he did not, he, who surveys it all from highest heaven, he knows - or maybe even he does not know. (Rigveda)
Frailty seeks excuse, will exerts, to achieve. Sri Sri Thakur Anukul Chandra Page 19 May-June-July
2018
BLISS
BANGLA SECTION
Page 20 May-June-July
2018
BLISS
বাাংলা সূচীপত্র
•
১. সত্যানুসরণ
•
২. দীপরক্ষী
•
৩. খ াদা, হজরত্ রসুল আর কাফের (‘ইসলাম প্রসফে’ গ্রন্থ খেফক)
•
৪. একফমবাদ্বিত্ীয়ম (‘ইষ্টপ্রসফে’ গ্রন্থ খেফক)
•
৫. বণাশ্রফমর ণ ববজ্ঞাদ্বনক দ্বিদ্বি -------------------------------- মদ্বণলাল চক্রবত্ী
•
৬. লক্ষ্মীর আদ্ববিণাব
•
৭. দ্বনরাদ্বমষ রান্নাঘর
Page 21 May-June-July
2018
BLISS
॥ সত্যানুসরণ ॥
খত্ামার মন যত্ দ্বনর্ম্লণ হফব, খত্ামার চক্ষু ত্ত্ দ্বনর্ম্লণ হফব, আর জগৎটা খত্ামার দ্বনকট দ্বনর্ম্লণ হ’খয় খিফস উঠফব । * * * * * * *
* * * * * * * * * * * * * * * * * *
Page 22 May-June-July
2018
BLISS
॥ দীপরক্ষী ॥ সঙ্কলদ্বয়ত্া: শ্রী খদবীপ্রসাদ মুফ াপাধযায় ১১ই বজযষ্ঠ, ১৩৬০ (২৬ খে খম, ১৯৫৩) (পূব প্র ণ কাদ্বেফত্র পর)
শ্রীশ্রীঠাকুর কাফঠর কার ানার পাফে অশ্বত্থগাফের ত্লায় এফস বসফলন । অফনক খলাকজন আফেন । পাফে দ্বমস্ত্রীরা কাজ করফে । সকাফলর খরাদ চাদ্বরদ্বদফক েদ্বিফয় পিফে । এ াফন একটু ঠাণ্ডািাব । ঝিরঝির ক’খর বাত্াস বইফে । খমন্টুদা (খবাস)--- Balanced চলনটা (সাময চলনটা) ঠঠক দ্বক-রকম ? শ্রীশ্রীঠাকুর--- আমার চলনটা আমার উফেফেয ঠঠকমত্ দ্ববনাদ্বয়ত্ করাফক balanced (সাময) চলন বফল । ত্ু দ্বম.দ্বনফজ যত্ই িাল হও, যদ্বদ সেদ্বত্েীল না হ’খয় ওঠ ত্াহফল দ্বকন্তু দ্বকেুই হ’ল না । (একটু পফর) মানুফষর অন্তফর আফে খযাগাফবগ । ত্াফক কয় রাগ---রাগদীপনা । এটা োকফল পফরই একজফনর উপফর আনদ্বত্ হয় । আনদ্বত্ হ’খল হয় িাব । িাব হ’খল ত্ার করণগুদ্বল চদ্বরফে জাফগ, আর চদ্বরফে অমনটা জাগফলই মানুষ adjusted (দ্বনয়দ্বিত্) হয় । এই হ’ল িঝির িাব । িঝি োকফল ঐ-রকম জাফগ । আর, িঝি না োকফল শুধু অনুেীলন ক’খর-ক’খর দ্বকেুই হয় না । ঐ খয কী আফে--“বহুনাাং জন্মানামফন্ত জ্ঞানবান্ মাাং প্রপদযফত্ । বাসুফদবঃ সর্ব্দ্বম ণ দ্বত্ স মহাত্মা সুদুলিঃ ণ ॥” (ক্রমেঃ)
Page 23 May-June-July
2018
BLISS
॥ খ াদা, হজরত্ রসুল আর কাফের ॥ (ইসলাম প্রসফে গ্রন্থ খেফক) দ্ববাংে েত্ফকর মািামাঝি সমফয় খমাহার্ম্দ দ্বললর রহমান ও কৃষ্ণপ্রসন্ন িট্টাচাযযণ
নাফম দুইজন উচ্চদ্বেদ্বক্ষত্ পঝণ্ডত্ বযঝি সমাফজর নানাদ্ববধ সমসযাসঙ্ কুল প্রফের সমাধান খপফত্ েরণাপন্ন হফয়দ্বেফলন এক অসাধারণ বযঝিফের অদ্বধকারী, খশ্বত্শুভ্র খপাষাক পদ্বরদ্বহত্ এমন এক মহাপুরুফষর সফে, দ্বযদ্বন দ্বহন্দু, মুসলমান, খবৌদ্ধ, ষ্ট ৃ ান ইত্যাদ্বদ সব সম্প্রদাফয়র পারস্পদ্বরক সমস্ত মত্দ্ববফরাধ খঘাচাফত্ দ্বনফয় এফলন এক সাবজনীন ণ মত্াদে, ণ সমগ্র দ্ববফশ্ব এফন দ্বদফলন এক নত্ু ন ক্রাদ্বন্ত । চলমান খরাত্ধারার দ্ববপরীফত্ দ্বগফয় পাফে দ্বদফলন ধফর্ম্রণ দ্বচরাচদ্বরত্ বদ্ধমূল ধারণা । কুসাংস্কার ত্ো নানাদ্ববধ সাংস্কাফর আচ্ছন্ন সমাজফক নত্ু ন কফর খদ াফলন বাাঁচা-বািার পে । খসই দ্ববশ্ব খপ্রদ্বমক, সমগ্র মানব সমাফজর খসই শুিাকাঙ্খী হফলন সবজনদ্ব ণ বদ্বদত্ শ্রীশ্রীঠাকুর অনুকূলচন্দ্র । শ্রীশ্রীঠাকুরফক প্রে করা হয়,
“ইসলাম েফের অেইণ আল্লার দ্বনকট সম্পূণ ণ
আত্মদ্বনফবদন । ইসলাম ধর্ম্াবলম্বী ণ মাফনই খত্া হ’খচ্ছ--- খয আল্লা ও রসুফলর দ্বনকট আত্মদ্বনফবদন ক’খরফে; আর, খয আত্মদ্বনফবদন কফর দ্বন অোৎ ণ খয ইসলাম গ্রহণ কফরদ্বন, খসই খত্া কাফের ?” উিফর পরমদয়াল বলফলন--- “রসুফলর দ্বনকট আত্মদ্বনফবদনই হ’খচ্ছ বাস্তদ্ববক আত্মদ্বনফবদন--- এই খত্া আদ্বম বুঝি । রসুলফক খয মাফন না অেচ আল্লায় দ্ববশ্বাসী,
আল্লায় আত্মদ্বনফবদন ক’খরফে--- এ কোর ত্াৎপযযণ দ্বক ত্া’ খত্া আদ্বম দ্বকেু বুিফত্ পাদ্বর না । আল্লা আমাফদর কাফে মু র হ’খয় উফঠফেন হজরত্ রসুফলর মু
দ্বদফয়ই, ত্াাঁ’রই
চদ্বরে দ্বদফয়ই, ত্াাঁ’রই খলাকমেল অদ্বিবযঝির দ্বিত্র দ্বদফয়ই--- ত্াাঁ’রই খচত্নসািার অদ্বিবযঝিফত্ই । খ াদাফক আমরা ত্ নই খপফয়দ্বে--- খদাস্ত রসুল ত্াাঁ’র অিয় হস্ত প্রসারণ ক’খর, খ াদার খপ্রদ্বরত্ অিয়বাণী দ্ববদ্বকরণ ক’খর য নই আমাফদর সর্ম্ুফ
এফলন, আমাফদর িালবাসফলন, আমাদ্বদগফক আদ্বলেন
করফলন--- আর, ত্াাঁ’রই দ্বিত্র-দ্বদফয়ই খপলাম খ াদার অমৃত্-উৎসারী পরে--- যা’ আমাফদর ইঝন্দ্রফয়র দ্বিত্র-দ্বদফয় মঝস্তষ্ক-আফলািফন স্মৃদ্বত্ফক রাদ্বেফয় ত্ু লল ।
(ক্রমেঃ) Page 24 May-June-July
2018
BLISS
॥ একফেবাদ্বিত্ীয়ে ॥ (ইষ্টপ্রসফে গ্রন্থ খেফক, শ্রীশ্রীবিদার সফে কফোপকেফনর দ্বকয়দাংে)
শ্রীশ্রীঠাকুফরর খজযষ্ঠাত্মজ ত্ো সকল সৎসেীফদর পরম পূজযপাদ শ্রীশ্রীবিদার সাদ্বন্নফধয নানা দ্ববষয় দ্বনফয় কমীবৃফন্দর আলাপচাদ্বরত্া চলফে । একসময়, শ্রীশ্রীদ্বপত্ৃফদব উপদ্বিত্ বযঝিফদর লক্ষয ক’খর বলফলন--- আমরা ত্াাঁর (শ্রীশ্রীঠাকুফরর) সন্তান হই, স্ত্রী-ই হই, যা-ই হই--- খকউ ত্াাঁর েদ্বরক নই । য নই েদ্বরক িাদ্বব, অাংেীদার িাদ্বব—ত্ নই
ত্ম । প্রবৃদ্বিফত্ ধ’খর বফস । অহাংকার
আফস । ত্াাঁর অাংেীদার হওয়া দ্বত্দ্বন বরদাস্ত কফরন না । খকননা, দ্বত্দ্বন একফমব অদ্বিত্ীয়ম্ । আমরা সবাই ত্াাঁর দাস । ঠাকুফরর সন্তান-সন্তদ্বত্ বা খয-খকউ হই, আমরা সবাই ত্াাঁর
দাস । আমাফদর আফে শুধু ত্াাঁর চরণ-খসবার অদ্বধকার । “কৃফষ্ণর দ্বনত্য দাস জীব, ত্াহা িুদ্বল খগল । খসই খদাফষ মায়া ত্ার গলায় বাদ্বিল ।” িি খয, দ্বনত্যদাস খয, খস ক নও দুঃ কষ্ট খবাধ কফর না । খচাফ জল আফস না । খচাফ
জল আফস শুধু ত্াাঁর (ইফষ্টর) লীলা-কীত্ণন করফত্-করফত্ । িঝি-খপ্রমাশ্রু ।
িি খকানদ্বদন ত্ার অিাব-অদ্বিফযাফগর কো কাউফক জানায় না । Material (জাগদ্বত্ক) অিাফবর কো প্রকাে কফর না । ত্ার রকমই আলাদা । িি খয, খস
আরাধযফদফবর জনয খপ্রফম কাাঁফদ । ধ্রুব-প্রহ্লাদ এাঁফদর কত্ কষ্ট সহয করফত্ হফয়ফে । যবন-হদ্বরদাসফকও কত্ কষ্ট খিাগ করফত্ হফয়ফে । মীরাবাঈও কত্ কষ্ট সহয কফরফেন । দ্বকন্তু খকান দুঃ খবাধ কফরন দ্বন । (আফবগ-িরা-কফে বলফলন)--- ত্াাঁর (ইফষ্টর) জনয যত্ কষ্ট করা যায় ত্ত্ই সু । ইঝন্দ্রয়-সুফ কী আফে ? ইঝন্দ্রয় ক’দ্বদন খর ?
Page 25 May-June-July
2018
BLISS
॥ বণাশ্রফের ণ ববজ্ঞাদ্বনক দ্বিদ্বি ॥ (মদ্বনলাল চক্রবত্ী রদ্বচত্ “শ্রীশ্রীঠাকুফরর আফলাফক দ্ববজ্ঞান” গ্রন্থ খেফক) (পূব প্র ণ কাদ্বেফত্র পর)
সমাফজর মফধয আফরকটা গুচ্ছ দ্বেল, যাফদর বলা হত্ ক্ষঝেয় । যারা কায়স্হ, ত্ারাই ক্ষঝেয় । ক্ষঝেয়গণ দ্বচরদ্বদনই আযসমাজফক ণ ক্ষত্ হফত্ োণ করফত্ন । সমাজফক রক্ষা করা, োদ্বন্তরক্ষা ও োদ্বন্তিাপন করা ক্ষঝেয়ফদর বৃদ্বি দ্বেল । প্রজারক্ষণাফে ণ অফস্ত্রর ধারণ ক্ষঝেয়ফদর জীদ্ববকা দ্বেল । “খবফদািযাফসা ব্রাহ্মণসয ক্ষত্রত্রয়সয চ রক্ষণে্ । শস্ত্রাস্ত্রিূ ত্ত্বাং ক্ষত্রসয বদ্বণক্ পশুকৃদ্বি-দ্ববশঃ । আজীবনার্াংণ ধোস্তু ণ দানেধায়নাং যত্রজঃ ॥” [মনুসাংদ্বহত্া ১০ অধযাফয়র ৭৯ এবাং ৮০] (ব্রাহ্মণফদর বৃদ্বি খবদািযাস । ক্ষঝেফয়র বৃদ্বি রক্ষণ । প্রজারক্ষণাফে ণ েস্ত্র ও অফস্ত্রর ধারণ ক্ষঝেফয়র কৃত্যে ণ জাদ্বনফব অোৎ ণ জীদ্ববকা জাদ্বনফব । বাদ্বণজয, পশুপালন ও কৃদ্বষ--- এই দ্বত্নঠট ববফেযর জীবনাে ণ জাদ্বনফব এবাং ক্ষঝেয় ও ববেয উিফয়রই ধম ণ ইষ্টাফে দ ণ ান, অধযয়ন ও যজন ।) মানুফষর বাাঁচা-বািার যা-দ্বকেু বাস্তব ক্ষত্ ও অন্তরায়, খসসফবর অপসারণ কফর মানুষফক রক্ষা করা ক্ষঝেফয়র কত্ণবয । খদফের োদ্বন্তরক্ষা ও ত্ত্ত্বাবধাফনর িার ত্াফদর হাফত্ই নযস্ত দ্বেল । ত্াই আয-আদে ণ ণ ও কৃঠষ্টর পদ্বরফপাষণ উফেফেয উদ্বুদ্ধ ও অনুপ্রাদ্বণত্ হফয় চাকুরী ত্ারা অবলম্বনও করফত্ পাফরন । দ্বকন্তু চাকুরীর জফনয আদে ণ ত্যাগ করা উদ্বচত্ ?
সমাফজর মফধয অনায ণ যারা দ্বেল এবাং যাাঁরা আযাচার ণ গ্রহণ কফর শুদ্বচত্া লাি করত্, ত্াফদরই বলা হত্ শুদ্র । দ্ববপ্র, ক্ষঝেয় ও ববেযফদর প্রফয়াজনীয় কাফজর সাহাযয করাই ত্াফদর কাজ দ্বেল এবাং ত্ার মধয দ্বদফয়ই ত্ারা জীদ্ববকা দ্বনবাহ ণ করত্ । হাফত্কলফম কৃদ্বষ কাজ করা, কাাঁচামাল উৎপন্ন করা, সমাফজর সবাইফক খসবা দ্বদফয় পুষ্ট কফর খত্ালা ও খদেফক সমৃঝদ্ধর দ্বদফক দ্বনফয় যাওয়ার জফনয ত্ারা সব সমফয়ই কমমুণ র হফয় োকত্ । (ক্রমেঃ)
Page 26 May-June-July
2018
BLISS
॥ লক্ষ্মীর আদ্ববিণাব ॥
বাাংলা খদফের পাবনা ঝজলায়
খসানার বরণ আয়ত্ খলাচন
খধাপাদহ নাফম গ্রাম
জগজন মনফলািা
খস গ্রাফম বাস কদ্বরফত্ন এক
দ্ববফশ্ব খমফলনা দ্বক দ্বদব ত্ু লনা
পঝণ্ডত্ গুণধাম
যুগল চরণ খোিা
শ্রীরামফগাপাল িট্টাচাযযণ নাম ॥
শ্রীমুফ িদ্বলফে স্বচ্ছ স্ফঠটক প্রিা ॥
পাবনা ঝজলা স্কুফলর দ্বেক্ষক
আদর কদ্বরয়া রাফ ন দ্বদদ্বদমা
েহফর কফরন বাস
ত্াইফত্া েটকী নাম
ঝেনয়নী খদবী নাফমফত্ পত্নী
শুি সাংবাদ এফলা পাবনায়
সফে রন বাফরা মাস
খগল খধাপাদহ গ্রাম
স্বামী অনুগামী সদাই দ্বমষ্টিাষ
আনন্দ ধ্বদ্বন ওফঠ খসো অদ্ববরাম ॥
পুণয লগফন গফিণ ত্াাঁহার আদ্বসলফর সন্তান
পাাঁচাদ্বল েফন্দ জন্ম ণ্ড
দ্বদফক দ্বদফক রফট খস শুি বারত্া
িফন আজ দীন দাস
(সফব) আনফন্দ আট ানা
লক্ষ্মীর মদ্বহমা শুনুক জগৎ
খস খয দ্ববধাত্ার অবদান ॥
অলক্ষ্মী খহাক নাে প্রদ্বত্ সাংসাফর োদ্বন্ত করুক বাস ॥
দ্বপত্ৃ আলয় গািাদহ গ্রাফম যান খদবী ঝেনয়নী খমফয়ফর পাইয়া বফক্ষ টাদ্বনয়া আদর কফরন দ্বত্দ্বন খদবী বকলােবাদ্বসনী ॥ ১৪ই শ্রাবণ কৃষ্ণা িাদেী দ্বত্দ্বের পুণযলগফণ
ঝেনয়নী খদবী প্রসব কফরন অপূর্ব্ ক ণ নযা সন্তাফন লক্ষ্মীশ্রী মঝিত্ রূপরত্ফন ॥
Page 27 May-June-July
2018
BLISS
Page 28 May-June-July
2018
BLISS
এবাফরর রান্নাঘফর আমরা খজফন খনফবা কাাঁচা মুফগর পুদ্বল কীিাফব বত্রী করফত্ হয় । কাাঁচা েুফের পুদ্বল : উপকরণঃ কাাঁচা মুগডাল ৫০০ গ্রাম, আত্প চাল ২০০ গ্রাম, নাদ্বরফকল ১টা, দ্বচদ্বন ৪০০ গ্রাম, বাদাম খত্ল ২০০ গ্রাম । পদ্ধদ্বত্ঃ*প্রেফম নাদ্বরফকল কুদ্বরফয় দ্বনন্ । *ত্ারপর মুগডাল িাল কফর ধুফয় জল দ্বদফয় খসদ্ধ কফর জল িদ্বরফয় রা ুন । *আত্প চাল ধুফয় দ্বিঝজফয় রা ুন । *নাদ্বরফকল খকারায় আন্দাজমফত্া দ্বচদ্বন দ্বদফয় জ্বাল দ্বদফয় পুর বত্রী করুন । *এদ্বদফক আত্প চাল দ্বিফজ খগফল জল িদ্বরফয় শুকফনা কফর দ্বেফল গুাঁ ফিা কফর দ্বনন্ । *মুগডাফলর সফে আত্পচাফলর গুাঁ ফিা দ্বমদ্বেফয় িাল কফর খমফ রা ুন । *মা া ডাল পুদ্বলর মফত্া কফর গফি দ্বনন্ । *পুদ্বলর দ্বিত্ফর নাদ্বরফকফলর পুর দ্বদফয় মু বি কফর রা ুন । *এবার উনুফন কিাই চাদ্বপফয় ত্াফত্ খত্ল গরম করুন । *খত্ল গরম হফয় খগফল পুদ্বলগুফলা বাদাদ্বম কফর খিফজ খেলুন । *আফরকটা কিাইফত্ দ্বচদ্বন ও আন্দাজমফত্া জল দ্বদফয় রস বত্রী কফর িাজা পুদ্বলগুফলা ত্াফত্ দ্বদন । * াদ্বনকক্ষণ পফর পুদ্বলগুফলা ত্ু ফল দ্বনন্ ।
[ সাংগ্রাহকঃ কুমাফরে পাল ]
Page 29 May-June-July
2018
BLISS
HINDI SECTION
Page 30 May-June-July
2018
BLISS
ह िंदी सूहिपत्र
▪ चलार साथी-------------------------------------------श्री श्री ठाकुर अनु कूल चंद्र ▪ आलोचना प्रसंग------------------------------संकलक- श्री प्रफुल्ल कुमार दास ▪ दशविध संस्कार पालन करने की आिश्यकता-------------------------------------------------------------------------------------प्रो.(डॉ) अरुण कुमार श्रीिास्वत
Page 31 May-June-July
2018
BLISS
िलार साथी
तु म जगत में प्लािन की तरह बढ़ चलोसे िा, उद्यम, जीिन और िृ द्धि को लेकर व्यवि और समवि में अपने आदशश की प्रवतष्ठा करकेजय, यश और गौरि सवहत,-और, नारी यवद चाहती ही है तु म्हें तो अपने मंगल शंखवननाद से सारे हृदय को मुखररत कर तु म्हारे पीछे दौड़ पड़े ,-वकन्तु सािधान !-इसकी चाह तु ममे नही ं रहे । [चलार साथी िाणी सं ख्या-1 ]
Page 32 May-June-July
2018
BLISS
भक्त-िररत्र
आश्रम का सम्मुख भाग थोड़ा गं दा दीख पड़ रहा है । इस तरफ दृवि डालते हुए श्री श्री ठाकुर ने कहा-सदाचार या सफाई के बारे में ज्ञान रहने पर हम पररिे श को भी साफ़ सु थरा रखने की चेिा करते हैं । दे खो, यह स्थान वकतना गन्दा है और हम अपने आपको सदाचारी कहते हैं , वकन्तु इसे साफ़ रखने की बु द्धि हमारी नही ं है । सम्भितः इसके उत्तर में आप कह सकते हैं -कौन करे गा ? वकन्तु वजनकी नज़र ऐसी है , िे ऐसी अिस्था में वकसी भी तरह नही ं रह सकते । चाहें तो िे स्वयं साफ़ सु थरा कर लेंगे या दू सरे से करा लेंगे । ऐसे कायों को करने से मान अवभमान भी बहुत नरम हो जाता है । जो भक्त होता
है िह अपने को तृ ण से भी छोटा समझता है । जबतक ऐसा दीनभाि नहीं आता है तबतक सद् गु रु के वनकट मनु ष्य लाभिान नही ं हो सकता है । मुझसे अनेक समय अनेकों यह पूछते हैं -ठाकुर ! आप विवभन्न कायों का भार विवभन्न व्यद्धक्त पर यहााँ तक वक छोटे -छोटे कायश भी बााँ ट क्ों नही ं दे ते । मैं अनेक समय उनकी बातों को टाल दे ता हाँ । पर असली बात है out of auto initiative urge(स्वतः स्वेच्छ आग्रह सवहत) कौन वकतना करता है यह दे खने की चीज़ है । यवद कोई दु ःख कि में पड़ता है एिं मैं यवद उसके वलए अपने में से वकसी व्यद्धक्त की कुछ सहायता करने को कहता हाँ तो आपलोग साधारणतः कुछ करने की चेिा करते हैं , वकन्तु मेरे कहने की अपेक्षा वबना कहे यवद आपलोग साधारणतः कुछ करने की चेिा करते हैं , वकन्तु मेरे कहने की अपेक्षा वबना वकये यवद आपलोग एक दू सरे की सहायता करें तो मुझे बहुत आनन्द वमलता है । [आलोचना-प्रसं ग चतु थश खण्ड पृष्ठ सं ख्या 22]
Page 33 May-June-July
2018
BLISS
दशहिध सिंस्कार पालन करने की आिश्यकता प्रो.(डॉ) अरुण कुमार श्रीिास्वत अिकाश प्राप्त प्राध्यापक (राकेटर ी विभाग) वबरला इं द्धिट्यूट ऑफ टे क्नोलॉजी,
मे सरा रां ची ' वहन्दू पुराण के अंतगश त दश सं स्कार पालन करना अवत आिश्यक है । ये सं स्कार इस प्रकार हैं -गभश धारण, नामकरण, अन्नप्राशन, केशकतरन/मुंडन, कणश भेदन, विद्यारं भ, दीक्षाग्रहण, उपनयन, वििाह, अंत्येवि । गभश धारण- प्रकृवत ने नारी को पुरुष से वभन्न बनाया है । नारी के िै वशष्ट्ट्य में प्रजनन यानी वशशु को जन्म दे ना है । सिश प्रथम नारी वििाह उपरां त गभश धारण करती है । गभश धारण अपने आप में बहुत बड़ा विज्ञान है । गभश धारण के समय से वशशु के जन्म तक मााँ को अवत सािधानी बरतने की आिश्यकता होती है । गभश धारण की सू चना वमलने पर घर के सभी सदस्य ईश्वर से प्राथशना करते हैं वक वशशु का जन्म ठीक ठाक से हो जाय तथा पररिार के सभी सदस्य तथा गभश िती मााँ सािधानी रखना शुरू कर दे ते हैं । पुनः गभश िती मााँ के कमरे में राम, कृष्ण, सीता, दु गाश आवद के फोटो लगा दे ते हैं वजससे की गभश िती मााँ के मन में अच्छे भाि उतपन्न हों । यह सत्य है वक वशशु में सं स्कार जन्म के पहले से ही डालना शूरू कर दे ना चावहए । नामकरण-वशशु के जन्म के 11 वदन बाद वशशु का जनमोत्सि तथा नामकरण वकया जाता है । पररिार के श्रेष्ठजन द्वारा ही नामकरण कराया जाता है । िं श की मयाश दा तथा श्रेष्ठता को ध्यान में रखते हुए वशशु का नामकरण होता है । वशशु के जीिन में नाम का भी बहुत प्रभाि होता है अतः यह सं स्कार अवत आिश्यक है ।
अन्नप्राशन-विज्ञान के अनुसार 6 महीने होने पर वशशु को ठोस पदाथश खाने के वलये दे ना आिश्यक है । जन्म से लेकर वशशु को वसफश दू ध वदया जाता है । वशशु के पूणश विकास के वलए ठोस पदाथश अवत आिश्यक है । केशकतरन-एक िषश पश्चात वशशु का केश काटा जाता है ,वजससे वक वशशु को नये क्रमबि तथा वनयवमत केश वनकलें । मुंडन करने से माथे में अल्ट्र ािाईलेट वकरणों का प्रिे श होता है जो वदमाग की कोवशकाओं को स्पंवदत करते हैं और बु द्धि की तीक्ष्णता में िृ द्धि होती है । वप्रयजनों की मृ त्यु के बाद भी मुण्डन कराया जाता है । मुण्डन का अथश है आत्मसमपशण । कणश भेदन-कान के वनचले भाग में एक स्नायु होती है वजसमे छे द करने से कामप्रिृ वत्त दब जाती है तथा ियस्क होने पर कामप्रिृ वत्त वनयं त्रण में रहती है । अतः इस सं स्कार का पालन करना भी आिश्यक है । विद्यारं भ- विद्या का महत्त्व सभी जानते हैं । वशशु अपने माता-वपता से पााँ च िषश की आयु तक बहुत कुछ सीख लेता है । िह समझदार भी हो जाता है । इसवलए मातावपता उसका विद्यारं भ करना चाहते हैं । वकसी अच्छे वदन या वकसी सामावजक उत्सि के वदन अपने घर पर या विद्यालय में वशक्षक से विद्यारं भ कराया जाता है । उस वदन से िह विद्यालय जाना शुरू कर दे ता है ।
Page 34 May-June-July
2018
BLISS
दीक्षाग्रहण- दीक्षाग्रहण एक बहुत ही महत्त्वपूणश सं स्कार है । दीक्षा ग्रहण की सही आयु 11 िषश की होती है । दीक्षाग्रहण से दक्षता आती है । दीक्षा ग्रहण करने के बाद बीजात्मक मन्त्र जप करने से मद्धिष्क तथा स्नायु ठीक-ठाक काम करने लगते हैं , जहााँ से शद्धक्त, इच्छाशद्धक्त तथा एकाग्रता आती है । पुनः पवित्र नाम जप करने से पीवनयल ग्रं वथ तथा वपयू ष ग्रं वथ सवक्रय हो जाते हैं । पीवनयल ग्रद्धि उत्तेवजत होकर अवधक मेलाटोवनन का स्त्राि(secretion) करती है । मेलाटोवनन उम्र बढ़ने की प्रवक्रया को धीमा करता है । रोगों को पनपने से रोकने के वलए विरोधी वनकायों को सबल करता है । लंबे समय तक यु िा बनाये रखने के वलए ऊजाश का िर बढाने में और प्रवतरक्षा प्रणाली को बढाने में मदद करता है । ध्यान के समय पीवनयल ग्रं वथ से स्त्रावित इस पदाथश को दे िताओं का अमृत या अमृता बु लाया गया है । यह स्त्राि स्वाद तथा अनुभूवत में मीठा होता है । मानि मद्धिष्क में उत्पावदक ऑद्धिटोवसन नामक एक और हॉमोन है , जो वपट्यूटरी ग्रं वथ के वपछले भाग से स्त्रावित होता है । ऑिीटोवसन में एक अदभु त सकारात्मक प्रभाि है , वजसमें घाि को जल्दी भरने की और क्षवतग्रि उत्त(tissues) को पुनजीवित करने की क्षमता है । ऑिीटोवसन कोवशका विभाजन को प्रोत्सावहत करता है और कोवशका के आकार को बढ़ाता है वजससे घाि को भरने में मदद वमलती है । अतः दीक्षाग्रहण करने के बाद मंगल तथा उन्नवत सु वनवश्चत है । उपनयन- उपनयन का अथश है उपनीत होना । वहं दुओं के वलए यह एक बहुत ही महत्त्वपूणश सं स्कार है । इसका आयोजन बहुत ही धू मधाम से वकया जाता है । इसमें धागों से बना जनेऊ होता है वजसमें गााँ ठ बनी रहती है । गााँ ठ सिश दा जनेऊधारी को अपने िचन की याद वदलाता है जो िह उसे धारण करते समय लेता है । िह अपन िं श तथा
अपने पूिशजों के मान-मयाश दा को बचाये रखने का िचन लेता है । इसवलए िह जीिन भर इसे धारण करता है । वििाह- वििाह का एक प्रधान उद्दे श्य है जन्मगत सं िृद्धि । यह है प्रथम एिं प्रधान । ततपश्चात ही है , कृविगत सं िृद्धि । वििाह के ऊपर ही पररिार की सु ख-शाद्धन्त एिं भविष्य का िं श वनभश र करता है । वििाह ठीक ढं ग से नही ं होने पर िं शधारा वबगड़ जाती है । विवध अनु सार सिणश अनुलोम वििाह होने से सं तान बहुत अच्छी उत्पन्न होती है । नाररयों में एक भाि जगा दे ना चावहये वक िह उन्नत, कुलशील, चररत्रिान, वपतृ भक्त एिं मातृ भक्त, श्रेयवनष्ठ छोड़कर वजससे वतससे वििाह नही ं करें । प्रवतलोम वििाह अत्यन्त खराब है । कन्या का खराब कृवि िाले िर से वििाह करने से िह न्यू न हो जाये गी । प्रवतलोम वििाह चालू होने से समाज में सं हवत नही ं रहे गी, सहानुभूवत नही ं रहे गी आदशश नही ं रहें गे । अनुलोम वििाह में िर हर क्षे त्र में कन्या से बड़ा होता है । जबवक प्रवतलोम वििाह में कन्या ही िर से हर क्षे त्र में बड़ी होती है । इस प्रकार कन्या के मन में िर या उसके पररिार के प्रवत श्रिा नही ं रहती है एिं श्रिाहीन सं तान जन्म लेती है । अतः विवध अनुसार वििाह सं स्कार पालन करना अवत आिश्यक है । अं त्येवि- हर प्राणी के जन्म के बाद मृत्यु होना वनवश्चत है । मनु ष्य समझदार तथा विचारिान प्राणी है । आयश ऋवषगण, मृ त्यु पश्चात पुनजश न्म ठीक ठाक हो, इस पर बहुत अनु संधान वकये हैं । यही कारण है वक वप्रयजन विगत आत्मा के वलये सभी धावमशक अनुष्ठान का पालन करते हैं । मनुष्य जब शरीर छोड़ता है तब उसकी आत्मा अवििावहत दे ह या वलं ग शरीर (ectoplasmic body) के रूप में रहता है । िह आग में भी नहीं जलता ।पु नजश न्म के वलए उसे जैिी शरीर(protoplasmic body) में लाना पड़ता है । । वपंडदान आयों में एक महत्त्वपूणश विषय है ।
Page 35 May-June-July
2018
BLISS
विगत आत्मा के जो वप्रयजन हैं , िे सभी स्त्रीपुरुष विगत आत्मा की वचंता में लग जाते हैं । विगत आत्मा की स्मृवत, गु ण तथा उसकी कीवतश गाते हैं । वप्रयजनों के ऐसे भाि से उस विदे ही सत्ता के विद्धिि वपद्धण्डका (disintegrated molecules) के सं हत (integrated) होने , दे हधारण करने , अवििावहत दे ह के जैिी शरीर (protoplasmic body) में रूप पररग्रह करने में सु विधा होती है । अतः यह सं स्कार बहुत महत्त्वपूणश है , वजससे की विगत आत्मा पुनजशन्म ले सके । ['यु ग पुरुषोत्तम श्री श्री ठाकुर अनुकूल चंद्र जी की भािधारा पर कुछ लेख' से उधृ त]
Page 36 May-June-July
2018
BLISS
ODIYA SECTION
Page 37 May-June-July
2018
BLISS
ସୂଚୀପତ୍ର
◆ ପରମପ୍ରେମମୟ ଶ୍ରୀଶ୍ରୀଠାକୁର ଅନୁ କୂଳଚନ୍ଦ୍ରଙ୍କ ଅମୀୟ ବାଣୀ : ― ଆଦର୍ଶ-ବିନାୟକ ― ପ୍ରଦବୀ-ସୂକ୍ତ ◆ ଶ୍ରୀଶ୍ରୀବଡ଼ମାଙ୍କ ସ୍ମତ ୃ ିପ୍ରର : ― ଶ୍ରୀଶ୍ରୀବଡ଼ମା – ଆମ୍ଭମାନଙ୍କର ମା .... ତ୍ରିଦିବାନନ୍ଦ ଚକ୍ରବର୍ତ୍ଶୀ
◆ ଅନୁ ସନ୍ଧିତ୍ସୁ ରଚନା : ― ଇପ୍ରେନ୍ଦ୍ରିୟ େୀତି - ଇଚ୍ଛା ......... ଶ୍ରୀ ମପ୍ରନାରଞ୍ଜନ ସ୍ବାଇ ଁ
ପରମପ୍ରେମମୟ ଶ୍ରୀଶ୍ରୀଠାକୁର ଅନୁ କୂଳଚନ୍ଦ୍ରଙ୍କ ଅମୀୟ ବାଣୀ : ମପ୍ରନାଜ୍ଞ ବାକ୍ ଓ ବୟବହାର ଦ୍ୱାରା ସ୍ୱାମୀଙ୍କୁ ଇୋନୁ ଗ ବୟକ୍ତି ତ୍ୱପ୍ରର ସମାହୃ ତ କରି
ଇୋପ୍ରଥଶ ଅଥଶାନ୍ିତ ବ ପ୍ରହାଇ ଉଠିବାହି ଁ ନାରୀମାନଙ୍କର ଗାହଶସ୍ଥ୍ୟତପର ସାଥଶକତା, ଆଉ, ତାହାହି ସ ଁ ାଧ୍ବୀର ଧମଶ― ପ୍ରେଉ ଁସସ ୁ ଙ୍ଗତି-ତାତ୍ପେଶୟପ୍ରର ନାରୀ ଓ ପୁରୁଷ ଉଭପ୍ରୟ ହି ଁ ଧମଶ, ଅଥଶ, କାମ, ପ୍ରମାକ୍ଷପ୍ରର ଦୀପ୍ତ ଓ ତୃ ପ୍ତ ପ୍ରହାଇ ଉଠିଥାନ୍ତି ।୨୯ ( ପ୍ରଦବୀ-ସୂକ୍ତ )
Page 38 May-June-July
2018
BLISS
ପ୍ରେପ୍ରତକ୍ଷଣ ତୁ ପ୍ରମ ତୁ ମର ପ୍ରେରି ତ ପୁରୁଷ ହି― ଁ ୋହାଙ୍କୁ ତୁ ପ୍ରମ ଅନୁ ସରଣ କରୁଛ ―
ପୂବତ ଶ ନସ୍ୱରୂପୀ ― ଏପରି ଧାରଣାବଦ୍ଧ ପ୍ରହାଇ ନ ଉଠିଛ― ବିହିତ ବିନିଷ୍ ଠ ତାତ୍ପେଶୟପ୍ରର, ପ୍ରସପ୍ରତକ୍ଷଣ, ପ୍ରେରି ତ-ପୁରୁଷଙ୍କର ସାଥଶକତା ତୁ ମଠାପ୍ରର ଉଦବଦ୍ଧିତ ପ୍ରହବ ନାହି,ଁ
ତୁ ମର ଗଣ୍ଡୀ ପ୍ରନଇ ହି ଁ ତୁ ପ୍ରମ ଥ ିବ ; ଆଉ, ପୂବତ ଶ ନମାନଙ୍କର ବିହିତ ଅଭି ବାଦନ ପ୍ରେଗୁଡିକ ପ୍ରସଗୁଡ଼ିକୁ ଜାଣି ଅନୟ ସହିତ ସଂଗତି କରି ପ୍ରନଇ ତା'ର ସାଥଶକତାପ୍ରର ପ୍ରେପ୍ରତକ୍ଷଣ ଉପନୀତ ପ୍ରହାଇ ନ ପାରୁଛ ― ତୁ ମର ପ୍ରେରି ତ-ତାତ୍ପେଶୟପ୍ରର ତୁ ମର ସାଥଶକତା କିନ୍ତୁ ପ୍ରତପ୍ରବ ବି ଦୂ ରପ୍ରର ହି ଉ ଁ ଙ୍କି ଝୁ ଙ୍କି ମାରୁଛି ।୫୩
( ଆଦର୍ଶ-ବିନାୟକ )
Page 39 May-June-July
2018
BLISS
ଶ୍ରୀଶ୍ରୀବଡ଼ମା – ଆମ୍ଭମାନଙ୍କର ମା ପ୍ରେଖକ : ତ୍ରିଦବ ି ାନନ୍ଦ ଚକ୍ରବର୍ତ୍ତୀ
..... ଚିରକାଳ ପ୍ରସ କି ଆଶ୍ଚେଶୟ ନିରଳସ, କି େଚଣ୍ଡ ପ୍ରଭାଗବିମଖ ୁ ! ନିଜ ହାତପ୍ରର ପ୍ରକପ୍ରତ କାମପ୍ରେ ନ କରନ୍ତି ! ର୍ରୀର ଏକଦମ ଅର୍କ୍ତ ନ ପ୍ରହାଇେି ବା ପେଶୟନ୍ତ େତିଦିନ ଶ୍ରୀଶ୍ରୀଠାକୁରଙ୍କ ପାଇ ଁ ନିଜ ହାତପ୍ରର ରନ୍ଧା କରି ଛନ୍ତି ପ୍ରେ ପ୍ରକୌଣସି ଏକ ସାମଗ୍ରୀ – ପ୍ରସବା-ଉନ୍ ମଖ ୁ ପାଚକଙ୍କ ଉପସ୍ଥ୍ି ତି ସପ୍ରେ ବି । ସବଶଦା ସ୍ୱହସ୍ତପ୍ରର ଶ୍ରୀଶ୍ରୀଠାକୁରଙ୍କ ପ୍ରଭାଗ ସେପ୍ରେ ସପ୍ରଜଇ ପ୍ରଦଇଛନ୍ତି ସାମ୍ନାପ୍ରର । ପ୍ରକପ୍ରତ କମ ସମୟପ୍ରର କମ ପ୍ରତଲ-ମସଲାପ୍ରର ରାନ୍ଧିବା, ତାଙ୍କ ରନ୍ଧାର କି ସୁଘ୍ରାଣ, କି ରମଣୀୟ ବା ତାର ଆସ୍ୱାଦନ । ପ୍ରକପ୍ରତ ପ୍ରଭାରପ୍ରର ବା ପ୍ରସ ନ ଉଠନ୍ତି – ସମସ୍ତଙ୍କ ପୂପ୍ରବଶ । ଅନୟ ସମପ୍ରସ୍ତ ପ୍ରଚଇବାର ଁ ଆପ୍ରଗ ହି ଁ ତାଙ୍କର ସ୍ନାନ ପ୍ରର୍ଷ ପ୍ରହାଇୋଏ । ପାବନାପ୍ରର ରହିବା ସମୟପ୍ରର ତ ୋୟ ବାର ମାସ ନିତୟଦିନ ପ୍ରସଇ ସାତ-ସକାପ୍ରଳ ପଦ୍ମାପ୍ରର ୋଇ ଡୁ ବ ପ୍ରଦଇ ଅବଗାହନ କରନ୍ତି । ନିଜ ଆତ୍ମୀୟ-ସ୍ୱଜନ ପରି ବାର-ପରି ଜନ କୁଟୁମ୍ବବଗଶର ସମସ୍ତଙ୍କ େତି ତାଙ୍କ ସଜାଗ ପୂଣଶ ଦୃ େି । ତା'ଛଡ଼ା ଅଛନ୍ତି ତାଙ୍କର ଅଗଣିତ ସନ୍ତାନ । ଶ୍ରୀଶ୍ରୀବଡ଼ମା ସମସ୍ତଙ୍କର ହି ଁ ମା । ତାଙ୍କ ଚରଣପ୍ରର ସମସ୍ତଙ୍କର ହି ଆ ଁ ଶ୍ରୟ । ପ୍ରକପ୍ରତ ଅଗଣିତ ଭକ୍ତ-ସନ୍ତାନର ନିତୟ େବାହ ଦୂ ର-ଦୂ ରାନ୍ତ ପ୍ରଦର୍-ବିପ୍ରଦର୍ରୁ ଆସୁଛିହି ଁ । ପ୍ରସମାପ୍ରନ ଆସି ପ୍ରଲହି ଁ ପ୍ରସ ସୁଖୀ । ସମସ୍ତଙ୍କୁ ଏକ ମୁହୂର୍ତ୍ପ୍ର ଶ ର ପ୍ରସ ଚିହ୍ନି ନିଅନ୍ତି, ଏକ ଡାକପ୍ରରହି ଁ ଆପଣାର କରି ନିଅନ୍ତି । ଆଉ ତାଙ୍କ ସ୍ମତ ୃ ିର୍କ୍ତି ବା ପ୍ରକମି ତି; ଥପ୍ରର ୋହାକୁ ପ୍ରଦଖ ିଛନ୍ତି ତା'କୁ ପ୍ରକପ୍ରବବି ଭୁଲି ନାହାନ୍ତି । ସାହସ ପ୍ରଦବାକୁ, ଆଶ୍ୱାସ ପ୍ରଦବାକୁ, ଆଶ୍ରୟ ପ୍ରଦବାକୁ, ସମପ୍ରବଦନା ପ୍ରଦବାକୁ ସମସ୍ତଙ୍କରହି ଥ ଁ ିପ୍ରଲ ଶ୍ରୀଶ୍ରୀବଡ଼ମା । କିନ୍ତୁ ତାଙ୍କ େୀତି ଏପ୍ରତ ସୁଲଭ ବି ନଥ ିଲା । ସ୍ୱାମୀ ଛଡ଼ା ପ୍ରକୌଣସି ଦିନ ହି ଁ କିଛି ଜାଣିହି ଁ ନାହାନ୍ତି, ବୁ ଝିନାହାନ୍ତି – ସ୍ୱାମୀ ପ୍ରେ ତାଙ୍କ ସ୍ୱୟଂ ନାରାୟଣ, ବିଶ୍ୱନାଥ ! ପ୍ରସଥ ିପାଇ ଁ ଶ୍ରୀଶ୍ରୀବଡ଼ମା ପ୍ରସହି ସନ୍ତାନକୁହି ଁ ପ୍ରସ୍ନହ କରି ଛନ୍ତି ପ୍ରେ ପ୍ରହାଇଛି ଇୋନୁ ରାଗୀ, ଇେ-ପ୍ରସବାହି ଁ େି ଏ ନିଜ ଜୀବନର ଏକମାତ୍ର ପାପ୍ରଥୟ କରି ଛି । ଇୋନୁ ରାଗହୀନ ପ୍ରହାଇ ଅନନ୍ତକାଳ ଧରି ତାଙ୍କ ଚରଣପ୍ରର "ମା ! ମା !" ପ୍ରବାଲି କାନ୍ଦିପ୍ରଲ ମଧ୍ୟ ଫଳ ପ୍ରହବ ନାହି ଁ। ତାଙ୍କ ଦିବୟଦୃ େିର ଉଜ୍ଜ୍ୱଳ େଭାପ୍ରର ସମସ୍ତ ଅଭି ନୟପ୍ରନୈପଣ ୁ ୟହି ଁ ନିପ୍ରମପ୍ରଷ ଉପ୍ରନ୍ମାଚିତ ହୁ ଏ । ପ୍ରବୈକୁଣ୍ଠପ୍ରର ୋହାର ଅନୁ ରାଗ ନାହି,ଁ ଲକ୍ଷ୍ମୀମାଙ୍କ ପରମ େସାଦ ବି ତା'ଠାରୁ ଘୁଞ୍ଚେ ି ାଇଛି ଏକ ମୁହୂର୍ତ୍ପ୍ର ଶ ର । ପ୍ରସ୍ନହ ତାଙ୍କ ଅସୀମ । କ୍ଷମା ତାଙ୍କ ଅନନ୍ତ । କିନ୍ତୁ ପ୍ରଶ୍ରୟ ପ୍ରବାଲି ୋହା ବୁ ଝିଛନ୍ତି ତାକୁ ତୟାଗ କରି ନାହାନ୍ତି ପ୍ରକୌଣସି କାରଣରୁ । ଅନୟାୟ, ଅସଂେମ, ମି ଥୟାଚାରର ସପ୍ରଙ୍ଗ ରଫା କରି ନାହାନ୍ତି ଏକ'ବାର ମଧ୍ୟ । ଅଥଚ କି ଆଶ୍ଚେଶୟ ! ପାପ ଘୃଣା କରନ୍ତି । କିନ୍ତୁ ଅନୁ ତାପପ୍ରର ଦଗ୍ଧ ପ୍ରହପ୍ରଲହି ପ ଁ ଣ ୁ ି ତାଙ୍କ କ୍ଷମା ବି ମି ଳିୋଏ ସପ୍ରଙ୍ଗ-ସପ୍ରଙ୍ଗ ହି ।ଁ ... ( ' ଜୟତୁ ଜନନୀ ପ୍ରମ' ଗ୍ରନ୍ଥରୁ ଉଦ୍ଧୃତ ) ( ଅନୁ ବାଦକ : ସୁମିତ ପପ୍ରଟଲ )
Page 40 May-June-July
2018
BLISS
ଇପ୍ରେନ୍ଦ୍ରିୟ େୀତି ଇଚ୍ଛା ଶ୍ରୀ ମପ୍ରନାରଞ୍ଜନ ସ୍ବାଇ ଁ ଭୀମଟାଙ୍ଗୀ, ଭୁବପ୍ରନଶ୍ୱର
ଇେ ପ୍ରହଉଛନ୍ତି ମଙ୍ଗଳର ମୂର୍ତ୍ଶ େତୀକ, ଧମଶର ମୂର୍ତ୍ିମନ୍ତ ବିଗ୍ରହ । ତାଙ୍କ ମଧ୍ୟପ୍ରର ହି ଁ ମଙ୍ଗଳ ବସବାସ କପ୍ରର । ତାଙ୍କୁ ବାଦପ୍ରଦଇ ବଞ୍ଚିବା ବା ମଙ୍ଗଳକାମୀ ପ୍ରହବା ଓ ଧମଶାଚରଣ କରି ବା ସମ୍ଭବ ହୁ ଏ ନାହି ।ଁ ପ୍ରତଣୁ ସବଶପ୍ରତାଭାପ୍ରବ ଇେଙ୍କର ପ୍ରହାଇ ତାଙ୍କ ଇଛା ପରି ପର ୁ ଣ କରି ଚାଲି ବାକୁ ହୁ ଏ । ସଂସାର ମଧ୍ୟ କରି ବାକୁ ହୁ ଏ ଏଇ ଇୋପ୍ରଥଶ । ଜୀବନପ୍ରର ୋହା କିଛି କରି ବା ତା' ପ୍ରକବଳ ଇେଙ୍କ ପାଇ ଁ । ଏହାଛଡା ଅନୟ ପ୍ରକୌଣସି ଉପ୍ରେର୍ୟ ରହିବ ନାହି ଁ । ଏଇ ମପ୍ରନାଭାବ ପ୍ରନଇ ପରି ବାର ଓ ପରି ପ୍ରବର୍ର େୀତିପର୍ଣ୍ ୁ ଶ ପରି ଚେଶୟା କପ୍ରଲ ଅଜ୍ଞାତସାରପ୍ରର ଆମ ସମାଜ ପ୍ରଦବଭାବପ୍ରର ଉେୀପ୍ତ ପ୍ରହାଇଉଠିବ । ପ୍ରତଣୁ ସବୁ ସମୟପ୍ରର ସବଶ ପ୍ରକ୍ଷତ୍ରପ୍ରର ସବୁ କିଛି ପ୍ରହବା ଦରକାର ଇେଙ୍କ ଅଭି ୋୟ ଉପ୍ରେର୍ୟପ୍ରର । ଇେ ମାପ୍ରନ ଗୁରୁ, ସଦଗୁରୁ, ଆଚାେଶୟ – େି ଏ ଆଚରଣ କରି ଜାଣିଛନ୍ତି । ପ୍ରସ ଚିର ମଙ୍ଗଳମୟ । ତାଙ୍କ େତି ବିମଖ ୁ ତାହି ଁ ସବୁ ଅମଙ୍ଗଳର ଉତ୍ସ । ପ୍ରତଣୁ ଇେେୀତି ବୃ ଦ୍ଧି କରି ବାହି ଁ େବୃ ର୍ତ୍ିର ବନ୍ଧନରୁ ମୁକ୍ତି ପାଇବାର ପଥ । ୋହାଦ୍ୱାରା େବୃ ର୍ତ୍ିଗଡ ୁ ିକ ଥାଇ ମଧ୍ୟ ଏମାପ୍ରନ କାହାରି କ୍ଷତିର କାରଣ ପ୍ରହାଇପାରନ୍ତି ନାହି ।ଁ ମଣିଷ ଧମଶ ବିରୁଦ୍ଧ କାେଶୟ କପ୍ରର ନାହି ଁ। ଇେଙ୍କୁ ଭଲପାଇବା ଦ୍ୱାରା ମଣିଷର ସଦଗୁଣ ବଢିୋଏ ଓ ପ୍ରସଗୁଡ଼ିକ ଇେଙ୍କଠାପ୍ରର ସାଥଶକ ପ୍ରହାଇଉଠନ୍ତି । ଆଉ ମନ୍ଦେବୃ ର୍ତ୍ି କମି ୋଏ । ସୁତରାଂ ପ୍ରମାର ସକଳ ଚିନ୍ତଭାବନା, ଚଲବୁ ଲା ପ୍ରେପରି ତାଙ୍କରି ହି ଁ େୀତୟାପ୍ରଥଶ ହୁ ଏ, ତାଙ୍କରି ହି ଁ ସ୍ୱାଥଶ େତିଷ୍ାଠ ରକ୍ଷାକରି ଚାପ୍ରଲ । ଶ୍ରୀଶ୍ରୀଠାକୁର ତାଙ୍କର ଶ୍ରୀମୁଖନିିଃସୃତ ବାଣୀପ୍ରର କହିଛନ୍ତି – " ଧାନ୍ଦା ସକଲ ବନ୍ଦ କପ୍ରର ବାନ୍ଦା ହ ତୁ ଇ ଆଦପ୍ରର୍ଶର, ତାରଇ ଁ ଚେଶୟାର ଧାନ୍ଦା ନିପ୍ରୟ, ଇେ ପପ୍ରଥ ହ ତୁ ଇ ପ୍ରଟର ।" ଇେ ବା ପ୍ରଶ୍ରୟଙ୍କ େତି ଅନୁ ରକ୍ତି ଦ୍ୱାରା ଆତ୍ମନିୟନ୍ତ୍ରଣ ସମ୍ଭବ ପ୍ରହାଇଥାଏ । େୀତିର ପ୍ରଗାଟିଏ ପ୍ରବୈର୍େ ି ୟ ହି ଁ ପ୍ରହଉଛି େି ୟପ୍ରତାଷଣ-ତତ୍ପରତା । େି ୟଙ୍କୁ ପୂରଣ କରି ବାର ଆକୁତିହି ଁ ମଣିଷର ଅଜ୍ଞତା, ସ୍ୱାଥଶପରତା ଓ ଅସୁସ୍ଥ୍ତାକୁ ଦୂ ର କରି ଥାଏ । ପ୍ରବୈଷ୍ଣବ କବି କହିଛନ୍ତି ― " କୃଷ୍ଣ ବହିମଖ ଶୁ ହଇୟା ପ୍ରଭାଗବାଞ୍ଛା କପ୍ରର, ନିକଟସ୍ଥ୍ ମାୟା ତା'ପ୍ରର ଜାପଟୀୟା ଧପ୍ରର ।" ଅଥଶାତ୍ , ପ୍ରେପ୍ରତପ୍ରବପ୍ରଳ ଜୀବ ଇଶ୍ବରଙ୍କର ନରାୟି ତ ବିଗ୍ରହ ଇେଙ୍କୁ ବାଦପ୍ରଦଇ ନିଜର ଇନ୍ଦ୍ରିୟତୃ ପ୍ତି ପ୍ରର ବୟସ୍ତ ରୁପ୍ରହ, ପ୍ରସପ୍ରତପ୍ରବପ୍ରଳ ପ୍ରସ ବୃ ର୍ତ୍ି-େବୃ ର୍ତ୍ିଦ୍ୱାରା କବଳିତ ପ୍ରହାଇପପ୍ରଡ଼ । ପୁନଶ୍ଚ ପ୍ରେପ୍ରତପ୍ରବପ୍ରଳ ପ୍ରସ ଆପ୍ରତ୍ମନ୍ଦ୍ରିୟ ତୃ ପ୍ତି ପରି ହାର କରି ଇେଙ୍କର ଇଚ୍ଛା ପୂରଣ ପାଇ ଁବା ଇେଙ୍କର େୀତିପାଇ ଁନିେକ୍ତ ୁ ହୁ ଏ, ପ୍ରସପ୍ରତପ୍ରବପ୍ରଳ ପ୍ରସ େକୃତ ପ୍ରେମର ଅଧ ିକାରୀ ପ୍ରହାଇଥାଏ । ଏହି ପ୍ରେମ ଦିବୟ ଓ ଇେ େୀତୟାପ୍ରଥଶ ଉତ୍ସଗଶୀକୃତ । ପ୍ରଚୈତନୟ ଚରି ତାମୃତ ଗ୍ରନ୍ଥପ୍ରର ପ୍ରେମବତାର ଶ୍ରୀପ୍ରଚୈତନୟ ମହାେଭୁ ଏହି ବିଷୟପ୍ରର କହିଛନ୍ତି ―
Page 341 May-June-July
2018
BLISS
" ଆପ୍ରତ୍ମନ୍ଦ୍ରିୟ େୀତି ଇଚ୍ଛା ତାପ୍ରକ ବପ୍ରଲ କାମ । କୃପ୍ରଷ୍ଣନ୍ଦ୍ରିୟ େୀତି ଇଚ୍ଛା ଧପ୍ରର ପ୍ରେମ ନାମ ।।" ( ପ୍ରଚୈତନୟ ଚରି ତାମୃତ – ୪/୧୨୫ )
କୃପ୍ରଷ୍ଣନ୍ଦ୍ରିୟ େୀତିଇଚ୍ଛା ମାପ୍ରନ ଇପ୍ରେନ୍ଦ୍ରିୟ େୀତି ଇଚ୍ଛା । ଇପ୍ରେନ୍ଦ୍ରିୟ େୀତିଇଚ୍ଛା ଅଥଶାତ୍ ଇେଙ୍କର ସମୟକ ଧ୍ୟାନଧାରଣା, କ୍ରିୟାକମଶ, ଇଚ୍ଛା ଓ ନିପ୍ରଦଶର୍ନାର ବିହତ ି ଅନୁ ର୍ୀଳନଦ୍ୱାରା େୁକ୍ତ ରହିବା । ତାଙ୍କ ମପ୍ରନାଜ୍ଞ ପ୍ରହବା । ତାଙ୍କ ଭାବ ଓ ରଙ୍ଗପ୍ରର ରଙ୍ଗାୟି ତ ପ୍ରହବା । ପ୍ରସ ପ୍ରେପରି କଥା ର୍ୁଣବ ି ାକୁ ପସନ୍ଦ କରନ୍ତି ତାହା'ହି କ ଁ ହିବା, ପ୍ରେଉ ଁପ୍ରବର୍ ତାଙ୍କର ନୟନାନନ୍ଦକର ପ୍ରସହି ପ୍ରବର୍ ଧାରଣ କରି ବା, ପ୍ରେପରି ଖାଦୟ ପ୍ରେଷ୍ଠ ଖାଇବାକୁ ପସନ୍ଦ କରନ୍ତି ପ୍ରସପରି ଖାଦୟ ରୁଚିକର ପ୍ରବାଧ ପ୍ରହବା, ପ୍ରେପରି କମଶ ଓ ବୟବହାର ତାଙ୍କୁ ସ୍ୱସ୍ତି ଦିଏ ପ୍ରସପରି କମଶ କରି ବାକୁ ଆଗ୍ରହ ସୃେି ପ୍ରହବା । ଏକ କଥାପ୍ରର, େି ୟପରମଙ୍କୁ ବାଦପ୍ରଦଇ ଅନୟ ପ୍ରକୌଣସି ସ୍ୱାଥଶ ନ ରହିବା । ସ୍ୱାଥଶପ୍ରବାଧ ୋହା ଥାଏ ତାହା ପ୍ରକବଳ ତାଙ୍କୁ ପ୍ରକନ୍ଦ୍ରକରି । ପ୍ରସପ୍ରତପ୍ରବପ୍ରଳ ହି ଁ ହୁଏ େକୃତ ଇପ୍ରେନ୍ଦ୍ରିୟ େୀତି ଇଚ୍ଛା ସାଧନ । ଭକ୍ତି ର୍ାସ୍ତ୍ରପ୍ରର ଅଛି – " ହୃ ଷୀକାନାମ୍ ହୃ ଷୀପ୍ରକର୍ ପ୍ରସବନମ୍ ଭକ୍ତି ରୁଚୟପ୍ରତ ।" ଅଥଶାତ୍ , ଇନ୍ଦ୍ରିୟମାନଙ୍କଦ୍ୱାରା ପ୍ରସହି ପରମପୁରୁଷଙ୍କୁ ଅନୁ ଭବ କରି ବାହି ଁପ୍ରେମ ( ହୃ ଷୀକ ମାପ୍ରନ ଇନ୍ଦ୍ରିୟ, ହୃ ଷିକ+ ଇର୍ = ହୃ ଷୀପ୍ରକର୍ ) । ଏହା ପ୍ରେଉଠିଁ ନାହି ପ୍ର ଁ ସଠି ପ୍ରେମ ନାହି,ଁ ଅଛି ସ୍ୱାଥଶପର ଭଲଲାଗି ବା । େକୃତ କଥା ― " େି ୟଙ୍କ ପ୍ରପାଷଣ ତତ୍ପର ଅନୁ ଚେଶୟା, େି ୟଙ୍କ ଅମପ୍ରନାଜ୍ଞ ବା ବିରୁଦ୍ଧ ୋ' କିଛିକୁ, ସ୍ୱତିଃ ସନ୍ଦୀପ୍ତ ସମ୍ବଗର ସହିତ ବର୍ଜ୍ଶନ – ଭଲ ପାଇବାର ଲକ୍ଷଣ ।" ( ଜୀବନଦୁ ୟତି, ତା– ଇଂ ୦୩/୦୫/୧୯୫୫ ରି ଖ )
( କ୍ରମର୍ିଃ ... )
ଇେନିଷ୍ାଠ ଅତୁ ଟ ୋହାର କୃତ–ି ତତ୍ପର ମତି–ଗତି, ଆଚାର–ପ୍ରବଭାର ମି େ–ମଧୁର ପ୍ରସହି ତ ଁ ପାଏ ସୁସଂସ୍ଥ୍ି ତି । ୧୧୪ ( ଅନୁ ର୍ର ୍ ୁ ତି, ୨ୟ ଖଣ୍ଡ, ଧମଶ )
Page 42 May-June-July
2018
BLISS