On the cover: Father Leonard Gicheru is a Catholic chaplain for the Veterans Administration Hospital in Kansas City, bringing hope during suffering. Photo by Michael Hogan.
Ashlie Hand leads the Office of Communications for the Diocese of Kansas City – St. Joseph.
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COVER STORY
“God is still here”: A priest’s ministry of radical hope | Karen Ridder People walk into a hospital with all kinds of challenges beyond their medical needs — often those are emotional or spiritual, in addition to physical. Being in a hospital often makes patients feel alone and scared. Father Leonard Gicheru, chaplain to the Veterans Administration Hospital, takes the time to sit with people and listen — providing spiritual companionship irrespective of the faith background of the patient. When prayers seem unanswered, he reminds patients God is still there.
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On the Way: The scandal of suffering | Bishop James Johnston Along with grief, the mystery of suffering and tragedies prompt the questions about how this could happen in light of God’s goodness, love and omnipotence.
Karen Ridder is a Catholic journalist, wife and mother of four in Liberty.
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Respect Life efforts rooted in Catholic tradition | Marty Denzer
Debbie Sheppard, director of the Office of Life and Justice, emphasizes the importance of language and how it is communicated when talking about protecting the unborn. One key to a successful conversation with a woman in an unexpected pregnancy is to prioritize her strength and capability.
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Faith in action: A direct way to impact parish ministries | Marty Denzer
The 80 parishes in the Diocese of Kansas City – St. Joseph may receive assistance in the form of grants funded by the Annual Catholic Appeal. These grants help fund ministries, including religious education, OCIA and schools, as well as social service and music ministries.
20 To Serve and Lift: A journey of life, hope and service | Ashley Everett
Much like the classic game “Chutes and Ladders,” the journeys of our neighbors in need and our donors have both forward steps and setbacks. Life isn’t always a straight line, but with God’s grace and the support of others, every square can move us closer to stability, community and joy.
Allison Vrooman is the communications specialist for the Diocese of Kansas City – St. Joseph.
22 Men want to be challenged | Michael Ciaccio
Men want a battle to fight, a beauty to pursue and an adventure to engage. Unique to our culture, the battle is addictions, the pursuit is beauty through vocation and the adventure is radical honesty.
29 The Way: Holy Family Year | Allison Vrooman
Following the reception of First Holy Communion, this year is meant to deepen the family’s experience of the sacramental grace.
33 Volunteer spotlight: Bus stop to blessing | Allison Vrooman
The St. James midtown Bus Stop Ministry was inspired by a homemade Christmas card depicting the Holy Family sitting at a bus stop. This image sparked a conversation. “If the Holy Family showed up at the bus stop, what would they need?”
34 From soil to soul: A farmer’s responsibility to God and neighbor | Sara Kraft
The Bray family’s faith is integrated throughout their farming operation. Husband and father Brad sees farming as an opportunity to use the gifts and talents God has given him, and sees himself following his God-given mission.
En Español
25 Hablemos del migrante en la sala (y en la Misa) | Por Leyden Rovelo-Krull
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En el Camino: El escándalo del sufrimiento | Por Obispo Johnston
Marty Denzer is a long-time writer in residence for the Catholic Key.
Sara Kraft is a freelance writer in St. Joseph.
The scandal of suffering
On July 4, I got an ominous text from a long-time friend of mine in Texas. His granddaughter, Katherine, was among those missing in the flash flood near Kerrville, and he asked for my prayers. More than a week later, Katherine’s body was found. Her family, along with dozens of others, now bear the grief of unspeakable loss. Along with grief, the mystery of suffering and such tragedies prompt the questions about how this could happen in light of God’s goodness, love and omnipotence.
Coincidentally, a study was released at the end of July by the Pontifical University of the Holy Cross in Rome that studied the beliefs of young adults (ages 18-29) from eight different countries on their religious beliefs and spirituality. The survey noted an uptick in the interest in religion among this group, but the study also found that the most frequently identified reason for non-belief among a percentage of the respondents is the problem of suffering.
It is true that suffering and evil are mysteries that we cannot fully understand. And to some, they become an obstacle to belief in God; a seeming contradiction or scandal. And while it is a mystery, God has not left us totally in the dark. We might begin with one of the most unusual and important books in the Bible, the Book of Job. This book speaks to the question of suffering. A key part is a conversation between God and Satan at the outset of the story. God points out to Satan what a good and righteous man Job is. Satan counters by arguing that Job is only so because God has protected him from suffering — in effect, he accuses God of “rigging the game.” Satan goes on to suggest that if God pulled away his protection and let Job face the perils of natural disaster, illness and other misfortunes, then Job would turn on God and curse him. God accepts the challenge and permits his servant, Job, to face the dangers, tragedies, illnesses and other calamities that will come his way. Almost immediately, Job loses all his possessions and all his children perish when a wind destroys the house where they are gathered. This is followed by excruciating physical suffering from painful sores which cover his body.
Job himself questions God about his situation, wondering why he is in such dire straits. God does not fully answer Job other than to question
him in return, pointing out that he is God who created everything from nothing and Job is a mere creature, questioning his maker. Nevertheless, that initial conversation between God and Satan is revealing. It would seem, for love and faith and hope (the three things that last according to St. Paul; cf. 1 Cor 13:13) to exist, God cannot “rig the game.” Evils exist, and bad things happen due to human beings or nature. God allows us to live in this kind of world because it is in some way a prerequisite for the exercise of our freedom for faith, hope and love. Faith, hope and love all require that we freely choose to exercise trust in God’s goodness and power even when evil and suffering tempt us to doubt.
But God’s revelation does not end with Job. God speaks definitively in Jesus Christ. God himself took flesh in Jesus and entered fully into our condition, including all the evils and suffering we endure, including death. And in doing so, he also brought about a great transformation of their meaning, using them as the means to save us. In the words of Saint Augustine, “God is so good that in his hand, even evil brings about good. He would never have permitted evil to occur if he had not, thanks to his perfect goodness, been able to use it.”
God is so good that in his hand, even evil brings about good. He would never have permitted evil to occur if he had not, thanks to his perfect goodness, been able to use it.”
Yes, evil and suffering are mysteries which we cannot fully understand. But they have also been brought into submission and overcome by the cross of Christ and do not have the final word. Rather, by accepting suffering as Christ’s disciples, we share in Christ’s Passion in the hope of partaking in his resurrection.
“The light shines in the darkness, and the darkness has not overcome it.” (Jn 1:5)
From the Bishop Bishop James V. Johnston, Jr. is the seventh bishop of the Diocese of Kansas City – St. Joseph
Coram Deo offers Catholic community in St. Joseph
By Allison Vrooman | Photos by Michael Hogan
CORAM DEO IS A CATHOLIC YOUNG ADULT GROUP IN ST. JOSEPH THAT IS CENTERED AROUND THE EUCHARIST. WITH THE BLESSED SACRAMENT AS THE SOURCE OF ALL THAT THEY DO, THE LATIN NAME MEANS “IN THE PRESENCE OF GOD.”
Ally Gabler, co-founder and event planner/organizer, explained how Coram Deo came to be. Father Joshua Barlett was the associate pastor at Our Lady of Guadalupe Parish in St. Joseph when he was inspired to launch a young adult group in the area. He shared his idea with Gabler and asked if she would be interested in helping. “Having lived there for almost a year and still strug-
Mass. On the second Thursday of the month, they meet at Mir House of Prayer for adoration, followed by a social activity such as mini golf or axe throwing. Every fourth Monday of the month is their Mondays on the Bluff event. It begins with a walking rosary at the Co-Cathedral of St. Joseph and concludes with pizza and drinks at River Bluff Brewing.
Coram Deo is founded upon the words of Ephesians 6:10: “Finally, draw your strength from the Lord and from his mighty power.” Therefore, their events begin at the intentional time of 6:10 p.m.
As the group has formed and grown over the years, so have the families. Ministering to the young families, Coram Deo’s Moms Group meets at a park in town every Tuesday morning. This gives mothers a space to connect with each other while their children play.
Gabler’s is one of three marriages produced from Coram Deo. “Having the community of Coram Deo in my life has impacted me more than words can express. I met my husband, Joe, through Coram Deo, and we both have been blessed with so many wonderful friendships because of this young adult group, some of whom even stood next to us on our wedding day.”
Finding a community as a young adult can be challenging. Coram Deo is a great place to start the search. They are active on Instagram @coram_deo_sj and can be found on the Slack app by searching ‘#coramdeo.’ For questions, email allygabler@gmail.com.
“To say that I am grateful for what the Lord has done for my family through the incredible people involved in Coram Deo would be a massive understatement. We are now firmly rooted in St. Joseph, and that would not be possible without this community!”
gling to meet other young adults, I responded with an emphatic ‘YES!,’” she shared. They began planning; the first Coram Deo event was in May of 2019.
Coram Deo offers a variety of events for adults aged 22-35 of different life stages. On the first Friday of the month, the group meets at Mir House of Prayer, a perpetual adoration chapel, for adoration, reconciliation and
The mystery of suffering: CHRIST IS THE ANSWER
By Marc Cardaronella
Suffering is one of life’s most profound mysteries. It meets us in illness, loss, betrayal and weakness — and it never feels right. That’s because, in the beginning, suffering didn’t exist. It entered the world through sin, through the rupture of our relationship with God in the Fall.
But while suffering feels unnatural, it’s now an unavoidable part of the human condition. We can’t escape it, and we’ll never fully understand it. The Catechism (272-274) reminds us that while God does not always remove suffering, he redeems it. His power is made perfect not in erasing pain, but in transforming it. "It is in Christ's Resurrection
and exaltation that the Father has shown forth 'the immeasurable greatness of his power in us who believe.’”(CCC 272)
Saint John Paul II’s reflection on suffering, Salvifici Doloris , speaks with rare clarity on this. He doesn’t pretend suffering makes sense. Instead, he shows that God has responded — not with a solution but with a person. God entered our suffering. The answer to pain is the Incarnation. And for those with faith in Jesus Christ, suffering is transformed.
Jesus did not come to eliminate suffering from human life. He came to enter into it and change its meaning. On the cross, Christ took on all human suffering — not to crush it, but to redeem it. In his Passion, Jesus made suffering the means of salvation. “In the Cross of Christ,” John Paul II wrote, “not only is the Redemption accomplished through suffering, but also human suffering itself has been redeemed.”
That changes everything. So often, suffering leaves us feeling useless or less than human. When we can’t perform, produce or contribute the way we used to, we feel cast aside. But in God’s eyes, the weak are not forgotten — they are united more closely to his Son.
In Christ, suffering becomes a vocation. It can be offered. It can be meaningful. It doesn’t strip us of dignity — it deepens it. When united with Christ, suffering becomes a form of love.
But you still might ask: Why would God allow suffering at all? Because love requires freedom. Evil was already present before creation — it came from the rejection of God by Satan. God did not create evil, but he allows it because without the possibility of rejection, there would be no possibility of real love. Freedom is dangerous, but it’s the condition for love to exist.
And God, in his mercy, has allowed suffering not to have
the final word, but to become the path to redemption. God does not stop evil by stripping us of our freedom. He overcomes evil by allowing love to win through suffering.
The Gospel turns everything upside down. Jesus has made suffering sacred. We may never fully understand suffering, but we know this: We do not suffer alone. God has entered into it. He is with us. He has made our wounds a place where grace can dwell.
Marc Cardaronella is the director of the Office of Catechesis and Faith Formation
House of God
Cathedral of the Immaculate Conception, Kansas City
By Ashlie
As the oldest worshipping congregation of Kansas City and the mother church of the diocese, the Cathedral of the Immaculate Conception is the spiritual, prophetic and physical symbol of Catholic presence in the Kansas City area. It is home to thousands of worshipers and helps more than 2,000 needy people a year in the Kansas City area.
A signature symbol of the downtown Kansas City skyline and a beacon of hope for many, the Cathedral’s dome was originally made of copper. Bishop John P. Cody created a Kansas City landmark when he finished the dome, cross and cupola with gold leaf in 1960.
The main sanctuary is designed to resemble a church in the round, with a raised altar floor, curved steps and two concentric granite circles around the foot of the altar. The altar is made of a two-stone combination of Kasota stone and a high grade of sandstone. Five additional altar pieces are made of the same material, including the baptismal font, tables holding the sacred oils, Tabernacle, Cathedra and lectern.
Hand | Photos by Michael Hogan
The rose window is titled “Mystical Rose,” an interpretation of the Immaculate Conception of Mary featuring the sun, moon and crown of 12 stars. (Rv 12:1)
The Cathedra, or bishop’s chair, features the diocesan coat of arms carved into the stone. It symbolizes the teaching and guidance authority of the bishop.
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and
Crafted in 1912 by local artisans, the Cathedral's stained-glass windows depict scenes from the life of Christ and other biblical themes. The windows on the east side depict scenes from Jesus’ early life, while the windows on the west feature scenes from Jesus’ public life.
The Blessed Sacrament Chapel is on the west side of the nave and is where the Blessed Sacrament is reserved in the Tabernacle as a sacramental presence in the church.
The main aisle is lined with NeoCorinthian columns and arches that provide stability and a graceful uplift to the entire space of the nave, reminding us of God’s presence.
Visit the Cathedral of the Immaculate Conception during the 2025 Jubilee Year of Hope to receive a plenary indulgence granted by the Holy Father under the usual conditions. See more photos and descriptions at catholickey.org
This etched glass sculpture of Mary the Mother of God, titled “Mother of the Universe,” depicts
mature, multi-racial woman, a universal mother figure with strong hands
an emphasized womb symbolizing Christ the Incarnate Word of God. The artist is Claire M. Wing.
A Holy Hour of Hope
Bringing light to life’s darkest moments
By Sara Kraft
Photos by Michael Hogan
“PRAYERS ARE BEING ANSWERED,” EXPLAINED FATHER JOSHUA BARLETT, PASTOR OF ST. JUDE PARISH IN OAK GROVE. “I AM BLOWN AWAY HOW FAST GOD IS MOVING. SOME ARE BIG PRAYERS, INCLUDING SOMEONE BEING CURED OF CANCER AND AN INFERTILE COUPLE IS EXPECTING A CHILD.”
St. Jude Parish, a parish of 200 families, recently began a Holy Hour of Hope and, with approval from Bishop Johnston, dedicated a small area of the church to a shrine honoring St. Jude. The shrine includes a third-class relic of Saint Jude, votive candles to light and a prayer wall where intentions can be posted. Every Sunday, these prayer intentions are prayed for during Mass.
The inspiration for the Holy Hour originally came when Father Barlett watched a video clip of the Holy Doors of Hope open for the 2025 Jubilee Year. He was deeply moved and began to ponder, “How can we bring that deeper into the Church?”
Father Barlett began a Holy Hour of Hope once every two months. “We try to bring hope in hopeless situations people may encounter,” he explained. This was picked because Saint Jude Thadeous, the parish’s patron, is known as the patron of impossible causes. According to tradition, Saint Jude became the patron of impossible causes because his name was similar to Judas the traitor. The faithful would ask for the intercession of all the other apostles first before invoking Saint Jude, because they didn’t want their petition attributed to Judas. Another legend has it that during Jesus’ time, one of the rulers asked for healing. Jesus was unable to go, so he sent St. Jude in his place. Jesus took a piece of cloth and pressed it to his face. The image of the Lord’s face was imprinted on the cloth. When Saint Jude showed the ruler the cloth, he was immediately healed.
Every two months, the Holy Hour begins with the exposition of the Blessed Sacrament with incense. It’s a time of prayer, with prayers intentionally invoking Saint Jude. There are periods of music and silence.
Additionally, several parishioners are present to pray with people when requested. This allows participants to invoke the communal aspect of prayer and invite others into their struggles through prayers of intercession.
We try to bring hope in hopeless situations people may encounter...”
“God has been working,” explained Father Barlett. “This allows participants to know they are not alone, and God is in the struggle with them.”
“Prayers are being answered,” explained Father Barlett. “Parishioners desire to spread this grace to others. They bring neighbors and friends.”
THE HOLY HOUR is held every other month at St. Jude Parish. The next dates are Nov. 20 and Jan. 6 from 7 p.m. to 8 p.m. All are welcome at the church, 2001 S. Broadway in Oak Grove, Missouri.
Respect Life efforts rooted in Catholic tradition
By Marty Denzer
Photo by Michael Hogan
Since 1973, following the Supreme Court ruling that abortion was a constitutional right in all 50 states, many people have prayed about it, spoken out against it or volunteered as activists to protect life, especially of the unborn.
That same year, the U.S. Conference of Catholic Bishops established October as Respect Life Month, and the first Sunday of that month as Respect Life Sunday.
Debbie Sheppard, director of the Office of Life and Justice, spoke about the importance of language and how it is communicated when talking about protecting the unborn. She suggested a key to a successful conversation with a woman in an unexpected pregnancy is “pro-woman” language. For example, asking a woman, “How can we help? I don’t have all the answers, but we will get through this” — instead of criticizing or berating — empowers her to realize that she is not alone. She is strong and capable, even when the people closest to her may judge or abandon her.
Messaging, the way something is communicated, is also important. Messaging should be considered when communicating about protecting life. Who is the audience? Women in crisis? Family members? Fathers? Perhaps pro-life activists, religious or clergy? Is a potential debate or argument likely?
Gabriel Project is a joint outreach of the Respect Life offices of the Archdiocese of Kansas City in Kansas and the Diocese of Kansas City – St. Joseph. Gabriel Project offers spiritual, emotional, material and financial support to women struggling with unplanned pregnancies, through a helpline and volunteers called Angels.
Beth Grote is an Angel, helping mothers comprehend the value and beauty of motherhood. She began volunteering with Gabriel Project about five years ago, and said it has been a great experience. Angels are assigned a mom in need, offering mentoring, emotional support, financial assistance for expenses, even tangible items for the baby — diapers, beds, carseats, etc. She said moms are so grateful for the help they receive.
“Some have other kids or addiction issues, and it reassures them to know help is available.”
Grote is a mom and new grandmother and shares her experiences with the women she works with.
“I believe it is such a blessing to have and bring up a child. And it’s so important to not have to do it alone. We let moms know help is available.”
This year marks the 1,700th anniversary of the Council of Nicaea, which gave us the Nicene Creed: I believe in God, the Father Almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the only begotten Son of God … He came down from heaven and by the Holy Spirit was incarnate of the Virgin Mary, and became man.
Twenty centuries later, we still recite our core belief: Jesus is wholly God and wholly human. Obviously, God is pro-life.
‘GOD IS STILL HERE’ A
PRIEST’S MINISTRY OF RADICAL HOPE
By Karen Ridder | Photos by Michael Hogan
Being on the bed is different than being on the bedside. I feel like God put me in that situation to be able to understand and to be more empathetic to the patients I now serve.”
The message extends beyond ritual for Father Leonard Gicheru. His ministry outside the doors of the church has him regularly encountering people of all faith backgrounds and non-believers.
They often need to hear this message.
Most Catholic priests expect to serve primarily Catholics. While they know they will have an important role to play with other people, the load of work it takes to simply deliver the sacraments and serve the needs of a parish community is already a big job.
So, it was reasonable for Father Gicheru to think that was what he was also going to do when he became a priest. In 2017, he began to realize God had called him to something more.
Father Gicheru’s story goes back before priestly ordination, when he was serving as a deacon. He had a surgery that did not go well. It resulted in an unexpected, month-long hospital stay.
“Most of my life I have been very healthy. I had never had that experience of being bedridden before then,” he said.
During that time, a hospital chaplain stopped by regularly to offer Communion and spiritual companionship. The visits made a big difference in his healing and hope during the trial. However, at the time Father Gicheru didn’t know how much the experience would impact his longer-term ministry as a priest.
In 2017, Bishop James Johnston assigned Father Gicheru to St. Monica’s Parish. The Veterans Administration (VA) hospital is nearby and considered part of the assignment. As Father Gicheru started going to visit Catholics at the hospital to deliver Communion and say Mass, he realized he had a desire to offer ministry to more people.
“I saw the need right away. When I got there, most patients were looking for spiritual support and not specifically because they were Catholic. I didn’t feel equipped enough to be able to provide that,” he said.
He decided to go through two years of Clinical Pastoral education to become a board-certified Hospital Chaplain. The program is open to people of all faiths who want to learn how to minister to people in a clinical context like a hospital. While it wasn’t required by the VA in order for Father Gicheru to serve as a chaplain at the hospital, he understood the need and benefit of the program.
“You need a different set of skills to work in a hospital where all kinds of people of faith and even non-believers come,” he said.
People walk into a hospital with all kinds of challenges beyond their medical needs — often those are emotional or spiritual in addition to physical. Being in a hospital often makes patients feel alone and scared. Father Gicheru takes the time to sit with people and listen — providing spiritual companionship irrespective of the faith background of the patient.
“As a chaplain, I have to accompany people to learn what they are dealing with. That requires my presence — being there, listening to their story and being empathetic. I want to help them know they are not alone,” said Father Gicheru.
Often the questions he gets asked are the same: Why me? Why
now? Why would God allow these things to happen?
Father Gicheru has learned through the years to be comfortable with “I don’t know.”
“I don’t know the mystery of what they are going through. I’ve learned to acknowledge their pain and suffering, but also to point them to hope without giving false promises,” he said.
Suffering and death often produce a feeling of isolation for those affected. He encourages patients and their families
to lean into hope. Even if a person has died, loved ones can take comfort in the fact that they are no longer suffering. When prayers seem unanswered, he reminds patients God is still there. He never leaves.
Sometimes, people are in the hospital only for a few days. Other times, the relationship goes over several months. In all cases, the ministry only extends as long as the patient is in the hospital. While that can be challenging personally, wondering how that
former patient is doing, Father Gicheru says it has taught him how to balance empathy and self-care.
“We are called to help people in their suffering, but also take a step back,” he said.
He gets support from the other chaplains at the hospital (most of whom are not Catholic). It gives him a peer group whose members can understand challenging situations he might encounter. Father Gicheru also has his own spiritual director.
Being a hospital chaplain has expanded the way Father Gicheru offers spiritual care to his parishioners. He says he has learned greater patience to go beyond the rituals and be more open to individuals by listening to their stories and discovering their needs.
“The VA hospital is like a spiritual field hospital where anyone walks in with all kinds of challenges. Hopefully, as a priest, as a minister, I am meeting them where they are,” he said.
AS A CHAPLAIN, I HAVE TO ACCOMPANY PEOPLE TO LEARN WHAT THEY ARE DEALING WITH. THAT REQUIRES MY PRESENCE — BEING THERE, LISTENING TO THEIR STORY AND BEING EMPATHETIC. I WANT TO HELP THEM KNOW THEY ARE NOT ALONE.”
Being called upon to meet unexpected needs also gives him a sense of being effective and has created some of the most important moments in his ministry. Even if an emergency requires him to set aside his own plans to minister to an immediate need.
“Parish life is great with schedules and appointments. All of those things are good, but sometimes being called into the hospital — though it is not on my calendar — ends up being a very meaningful encounter,” said Father Gicheru.
The importance of a chaplain during his own hospitalization continues, as well, to inform his ministry.
“Being on the bed is different than being on the bedside. I feel like God put me in that situation to be able to understand and to be more empathetic to the patients I now serve.”
Father Leonard Gicheru is pastor of St. Monica Parish and Our Lady of Sorrows Parish, and he serves as Chaplain to the Veterans Administration Hospital in Kansas City.
Marriage: A path to unity and holiness
By Dino Durando
“THE LORD DOES NOT WANT US, IN THIS UNITY, TO BE A NAMELESS AND FACELESS CROWD. HE WANTS US TO BE ONE: ‘AS YOU, FATHER, ARE IN ME AND I AM IN YOU, MAY THEY ALSO BE IN US.’ (JN 17:21) THE UNITY FOR WHICH JESUS PRAYS IS THUS A COMMUNION GROUNDED IN THE SAME LOVE WITH WHICH GOD LOVES, WHICH BRINGS LIFE AND SALVATION INTO THE WORLD.”
These are the words of Pope Leo XIV, commenting on Jesus’s prayer found in John, Chapter 17, from his homily on June 1 for the Jubilee of Families, Children, Grandparents and the Elderly.
God wants us to be united but not faceless. This speaks of the deeply personal nature of God, and it points to the nature of the relationship he offers to us. God wants to know us, be united to us and unite spouses in love. This is the logic of the Sacrament of Marriage, founded upon Baptism: We are known and loved by God, and he unites spouses in love and service to each other, their children and beyond to the lives of those they touch.
In his homily, Pope Leo, points out several spouses who were “beatified and canonized, not separately, but as married couples.” He says this detail is “a sign
that makes us think. By pointing to them as exemplary witnesses of married life, the Church tells us that today’s world needs the marriage covenant in order to know and accept God’s love and to defeat, thanks to its unifying and reconciling power, the forces that break down relationships and societies.”
This unity in married life was exemplified by the three couples he highlighted. Louis and Zélie Martin, the parents of Saint Thérèse of the Child Jesus, raised faithful children amid the social upheaval of the Third French Revolution. Blessed Luigi and Maria Beltrame Quattrocchi helped found youth Scouting and the lay Catholic Action organization, both to support poor families in Italy during the rise of fascism and World War II. Finally, Pope Leo highlights the Ulma family,
“parents and children, united in love and martyrdom” who were killed by the Nazis when caught providing refuge for Jews in hiding. All three of these families lived heroically as a sign of contradiction to the world. Their unity in love, founded upon their discipleship revealed “the measure of true love between a man and a woman: a love that is total, faithful, and fruitful.”
Pope Leo XIV concluded that parents should be united as “examples of integrity to your children, acting as you want them to act, educating them in freedom through obedience, always seeing the good in them and finding ways to nurture it.” The tasks of motherhood and fatherhood are rooted in the unity that is a gift and grace given through the Sacrament of Marriage and is the principle means to hand on
Dino Durando is director of the Office of the Domestic Church and Discipleship. He and his wife Cathy have been married for 27 years and have 10 children and one grandchild.
the Faith. “In the family, Faith is handed on together with life, generation after generation. It is shared like food at the family table and like the love in our hearts.” This highlights the value shown by research that homes where faith is discussed regularly are much more likely to produce adult children who practice the Faith as adults. This research (and the corresponding Church teaching) is the basis for much of the approach of our diocesan support for parents, The Way: Youth to Young Adult Initiative. Parents: Pope Leo is inviting you to share your Faith in the ordinary context of your home life and to live as witnesses in the world, even if it comes at a cost. How will you respond?
Faith in action
Faith in action A direct way to impact parish ministries
By Marty Denzer | Photos by Michael Hogan
THE 80 PARISHES IN THE DIOCESE OF KANSAS CITY – ST. JOSEPH MAY RECEIVE ASSISTANCE IN THE FORM OF GRANTS TO HELP FUND MINISTRIES, INCLUDING RELIGIOUS EDUCATION, OCIA AND SCHOOLS, AS WELL AS SOCIAL SERVICE AND MUSIC MINISTRIES. THE GRANTS ARE FUNDED BY THE ANNUAL CATHOLIC APPEAL, OFFERING DONORS A VALUABLE WAY TO SUPPORT PARISH-BASED MINISTRIES ACROSS THE DIOCESE.
St. Mary’s Parish in St. Joseph has received parish-based ministry grants for a number of years, and their usage has been overseen by the parish Director of Religious Education, Catharine Nold.
Carolyn Sidwell, office manager at St. Mary, describes Nold as “the glue that has held our religious education programs together.” For at least a decade,
Catherine has organized the Parish Potluck and Programs held each Advent and Lent.
Some of the speakers at the Parish Potluck and Programs and other educational events were paid for through the parish-based ministry grants. Nold has also been known to enlist the services and talents of priests, doctors, lawyers, teachers and other laypersons she counts as friends,
who willingly participate at no charge. “The programs are very well received by our parishioners, and Cathedral parishioners,” Sidwell said. “Catharine always makes sure to invite Cathedral parishioners and makes them feel welcome,” she added.
Sidwell said, “In past years we have purchased materials, devotionals, books and compact discs for our parishioners to take
LEARN MORE
This year’s Annual Catholic Appeal kicks off the weekend of Oct. 11-12. Learn more at kcsjcatholic.org.
and enjoy, using funds from the parish-based ministry grants. We have applied again this year, and hope we can use the funds to buy new ones.”
Nold assists with the Confirmation and OCIA programs, which are held in conjunction with the Cathedral of Saint Joseph's classes. She has sponsored many in the OCIA programs, bringing numerous people into the Church, Sidwell said.
“Catharine has been both a teacher and the Director of Religious Education (DRE) for our school of religion,” she added. In the past, St. Mary’s has paid teachers a stipend at the halfway point and again at the end of the PSR or CCD year.
St. Mary’s grants have also made it possible to continue a strong music liturgy by bringing in professional musicians. A former parish music director and former mayor of St. Joseph, Bill McMurray, has returned to St. Mary’s as part of the weekend rotation of music liturgists. McMurray will play the organ and cantor.
Jackie Sanger plays the keyboard and piano faithfully almost every Sunday, Sidwell said. Sanger also selects the music books and missals parishioners use, which are all funded through the parish-based ministry grants.
Catharine Nold is the Director of Religious Education at St. Mary’s Parish in St. Joseph.
Caroline Sidwell is the Office Manager at St. Mary Parish in St. Joseph.
That they may all be ONE
(John 17:21)
Let’s talk about the migrant in the room (and at Mass)
When Bishop Alberto Rojas of San Bernardino announced a dispensation from the Sunday Mass obligation in July, the decision was both unusual and pastoral. Rarely does a diocesan bishop lift such a universal expectation of Catholic life outside of wartime, pandemics or natural disaster. His reasoning? Fear. According to Bishop Rojas, after detentions in local parish parking lots, many in the California diocese were too afraid to leave their homes, even to attend Mass.
The bishop’s response was compassionate: If fear of arrest was preventing the faithful from coming to church, he would remove the burden of obligation and encourage alternative ways of spiritual communion. It was a pastoral gesture of solidarity with immigrants who live daily with uncertainty.
But here is where we must look carefully at the facts. According to public reports, the incidents in San Bernardino did not involve federal agents entering sanctuaries or interrupting liturgies. In one case, as he was being pulled over for a traffic stop on a public street, a man pulled into a church parking lot, where he was subsequently detained. In another, individuals were chased into a parish parking area but were not parishioners attending Mass. There is no evidence that ICE agents have entered Catholic churches in the United States to make arrests during worship.
That distinction matters. Immigration enforcement is happening on public property, not in our sanctuaries. And yet, gaps in reporting and, at times, our own eagerness to react can unintentionally deepen the very climate of fear we seek to ease.
I spoke with a priest recently who is counseling a pregnant parishioner. She is undocumented and terrified because she believed her child would be denied citizenship at birth. The priest confided that he, too,
thought the law had already changed, that President Trump had repealed birthright citizenship. I gently explained that this had not happened and, in fact, would require a long and contested legal process. He seemed surprised. In his desire to reassure her, he had unknowingly passed along misinformation that only increased her distress.
By Leyden Rovelo-Krull, Director of the Office of Hispanic Ministry
This is where pastoral outreach meets policy reality. Undocumented Catholics live at the intersection of law, rumor and fear. They look to the Church for clarity, compassion and truth. If we are not precise, if we confuse policy proposals with actual law, or allow fear to drive our response, we risk magnifying the very burden our communities are already carrying.
None of this minimizes the trauma many immigrants experience when they see neighbors, co-workers or family members detained, sometimes suddenly and without clear information about why. Fear is real, even when it is not always based on the full picture. And fear is exactly what Bishop Rojas sought to meet with pastoral care. His action is a reminder that the Church is first and foremost a mother who does not abandon her children.
At the same time, pastoral ministry requires us to hold tension. We must minister to the undocumented mother and the ICE agent alike; each one made in the image and likeness of God. We must proclaim the dignity of every person while navigating the politics and policies that affect their lives. That does not mean avoiding hard truths, it means refusing to let fear have the final word.
The “migrant in the room” is not only the person at risk of deportation. It is also our collective temptation to let rumor, confusion and anxiety set the tone of our ministry. The Gospel calls us higher. Our task is to hold the tension, and to hold the hope. To care for the person in front of us with clarity, compassion and courage. And above all, not to foment fear, but to walk with Christ, who casts it out.
Just like in the game, setbacks are real … but so are second chances.
A journey of life , hope and service
Ashley Everett, Director of Marketing and Communications at Catholic Charities
of Kansas City –St. Joseph
Respect Life Month reminds us that every life is precious, and that we are called to walk alongside one another in every season of life.
At Catholic Charities of Kansas City – St. Joseph, we see this truth play out every day. Each story is unique, yet they are woven together by the same threads: dignity, compassion, and hope.
To celebrate Respect Life Month, we’ve created two “paths” to illustrate these journeys: one for our neighbors in need, and one for our donors and volunteers. Much like the classic game “Chutes and Ladders,” these paths have both forward steps and setbacks. Life isn’t always a straight line, but with God’s grace and the support of others, every square can move us closer to stability, community and joy.
PATH ONE: THE NEIGHBOR IN NEED
For many, the first step toward hope comes in a moment of crisis. A job loss. An unexpected medical bill. A rent increase which makes staying in their home impossible.
Their journey might begin with a friend, parish priest or social worker telling them about Catholic Charities. From there, they may take the first square on the board: Emergency Assistance help with rent or utilities to get through the month.
Next might be a visit to our self-service Market, where shelves are stocked with fresh produce, meat, dairy, nonperishable staples and hygiene items. Parents shop with dignity, choosing what their family truly needs.
Along the way, a family may connect with Children and Family Services , finding adoption support, parenting classes or guidance for a new baby. Others join Life Skills Classes, learning budgeting, cooking and job readiness.
A veteran might find help through our Supportive Services for Veteran and Families
With a volunteer’s help, a neighbor climbs the ladder toward stability in our market.
Parishioners from Our Lady of the Presentation climb the ladder of service, delivering food from their parish drive to the Serve&Lift Center.
BE THE GOOD: WHAT’S NEXT AT CATHOLIC CHARITIES:
Guardians of Hope Mass | Oct. 30 msullivan@ccharities.com
(SSVF) program. Veterans struggling with medical bills may receive help navigating healthcare and finding resources. While a senior could move into affordable housing designed for safety and community.
Over time, these steps lead toward stability: secure housing, steady employment and renewed purpose and confidence. Many neighbors eventually land on the “Pay It Forward” square: volunteering at the very Market where they once shopped or serving at an Eye Glass Clinic they once attended. Their path then becomes part of someone else’s ladder upward.
PATH TWO: THE DONOR AND VOLUNTEER
For donors and volunteers, the journey may begin differently, but with the same end in mind: to uphold the dignity of every person.
Perhaps it starts with attending a Catholic Charities event such as the Hope Ball or Driving for Hope Golf Tournament. Maybe you meet a young woman in the Our Lady of Hope Debutante program or see an Eagle Scout project benefiting our neighbors.
You might volunteer for a day in our Market, stocking shelves and helping parents find food for their families. You could organize a parish food drive, donate a holiday meal basket or take ASL classes to communicate better with our neighbors who are Deaf and/ or hard of hearing.
As the years go by, your giving deepens. You could host your own fundraiser, become a monthly donor or donate a vehicle to Cars4KC. You might serve on an event committee, volunteer in a program or even sit on our Board of Directors
For some, the journey ends with a legacy gift, a testament that serving others was part of the fabric of their life.
WHERE THE PATHS MEET
The beauty of these two paths and life, is that they often intersect. A neighbor who receives adoption support may meet the donor who funded that program. A veteran volunteer may assist another veteran in need. Someone who once shopped in the Market might one day be stocking the shelves for the next family.
These moments are a reminder that Respect Life isn’t a theme we observe only in October. It is a daily call to honor the sacredness of every person God places in our path; from conception to the final days of life.
YOUR TURN
As you reflect this Respect Life Month, consider: Where might you be on the board? Are you in a season where you need a hand up the ladder or in a place to offer that hand to someone else?
Wherever you find yourself, we are there Catholic Charities is ready to meet you where you are. Together, we can ensure that every square in life’s journey is filled with compassion, dignity, and opportunity.
So, what is your next move?
If you are ready to give your time or treasure, email volunteers@ccharities. com to get in the game. If you are in need of support , reach out to assistance@ ccharities.com so we can get started.
Food choice is a simple way we help empower our neighbors. Every
want Men want to be challenged
HHe came into the retreat for men struggling with unwanted sexual behavior, ashamed and friendless due to overwork and spiraling with thoughts of death, albeit no plan (yet). The discovery moment happened when the audio to the pornography he was watching accidentally synced to his wife’s headphones. A fight ensued, and he found himself between a rock and a hard place.
By
Ciaccio
Thoughts of death and suicide are symptoms of a culture that is bereft of meaning. Many times, men suffering from suicidal ideation are driven by loneliness. Word on Fire’s "Redemption" ministry is naming the diagnosis quite well. (1) At the Center for Healing, our male clients range from age 20 to 45, many struggling with anxiety, OCD, unwanted sexual behavior and suicidal ideation. Men are bucking the mental health stigma, searching for meaning and confronting challenges. (2)
Men want a battle to fight, a beauty to pursue and an adventure to engage. (3) Unique to our culture, the battle is addictions, the pursuit is beauty through vocation, and the adventure is radical honesty. Guys want more than what their glowing screen can offer. They want their own climb in life with peaks, plateaus, storms and breathtaking views. On this path, a man may have to reach his roots into hell in order for his branches to grow into heaven, thus facing his shadow side. (4) Maybe it's anger making him resentful. With pornography it's important to know the age at which it found him and what was happening in his life at the time. With suicidal ideation, how have shame and fear driven him to this point? It might not be his fault, but it’s now his responsibility to heal and grow. (5)
back down. I thought, ‘We could go home and play our baseball video game.’ Then I looked up and saw a trail marker. The vertical planks were littered up the mountain, showing the way to the peak. ‘Let’s make one of these at a time,’ I stated. He looked at me with resolve and we made it that day. He needed initiation into the adventure.
There is meaning to be found, which will be challenging, including a price of sacrifice.”
I’ve had my own battles to fight, hikes to climb and temptations to give up. However, it doesn’t have to end in the abdication of life. Valiant men are pursuing healing and freedom at the Center for Healing, which gives me hope that our little microcosm is magnified in our country and worldwide. There is meaning to be found, which will be challenging, including a price of sacrifice. But remember: ‘For the sake of the joy that lie before him, he took up his cross, despising its shame .’ There are treasures, inheritance and love found in defeating the dragon.
(Peterson, 2024) It’s worth the fight.
1. Quiñones, K. (2024, September 26) Word on Fire launches mental health and suicide prevention ministry inspired by Shia LaBeouf. Catholic News Agency
2. Peterson, J. B. (2024). We who wrestle with God: Perceptions of the Divine. Portfolio.
3. Eldredge, J. (2001). Wild at heart: Discovering the secret of a man’s soul. Thomas Nelson.
Medicine Bow Peak was the climb of my life with my teenage son. The first mile is 1,200 feet of elevation gained through switchbacks. That’s no easy feat. At one point, my son had to sit on a rock, exhausted, looking
4. Jung, C. G. (1951). Aion: Researches into the phenomenology of the self. Princeton University Press.
5. Kilcawley, Fr. S. (2020, November 6). Theology of Sonship [Unpublished Seminar].
My House Workshop for Men, Kansas City, KS.
Michael
, MS, LPC, SATP, EMDR, is certified (EMDRIA) Director/ Clinical Therapist for the Center for Healing KC
OCTOBER IS WORLD MISSION MONTH. On the secondto-last Sunday of this month, Catholics from around the world unite to support the missionary work of the Church during World Mission Sunday. Every parish in every country offers prayers and financial gifts to ensure the continued work of missionaries serving communities in need. Established in 1926, World Mission Sunday is the only annual global collection that directly supports the Church in struggling mission territories.
This year’s theme, “Missionaries of Hope Among the Peoples,” is an invitation to spread the light and hope of Christ to the world. The support from World Mission Sunday allows the Gospel to be proclaimed to 1,124 young and growing communities, areas of persecution and groups who have yet to discover Christ’s love.
In an address to Pontifical Mission Societies, Pope Leo XIV said, “Our world, wounded by war, violence and injustice, needs to hear the Gospel message of God’s love and to experience the reconciling power of Christ’s grace. In this sense, the Church herself, in all her members, is increasingly called to be “a missionary Church that opens its arms to the world, proclaims the word and becomes a leaven of harmony for humanity. We are to bring to all peoples, indeed to all creatures, the Gospel promise of true and lasting peace.”
A second collection will be taken up at Masses on Oct. 19. Beyond World Mission Month, continue to pray for those bringing hope to difficult places and look for ways to be missionaries of hope in daily life. The mission of the Church is ongoing, and it belongs to all of us. Learn more about this collection and stay connected to the pope’s missions through www.pontificalmissions.org.
World Mission Day
By Allison Vrooman
YOU CAN HELP US CARRY OUT CHRIST’S HEALING MISSION
Become a Hospice or Home Care volunteer today!
Kansas City’s ONLY Catholic Home Care & Hospice
Guided by the Ethical & Religious Directives for Catholic Healthcare Services, we provide authentically Catholic care for all those in need, regardless of their ability to pay.
From praying with those we serve to assisting in an office, you can serve those in need, and they need you “For I was sick and you cared for me.” - MATTHEW 25:36
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Marching with Faith Black Catholics in the Civil Rights Movement
When most people picture the Civil Rights Movement, they imagine Baptist churches, gospel choirs and Dr. Martin Luther King, Jr. Few realize that Black Catholics also walked, prayed and sacrificed on the frontlines of justice. Their story is often overlooked, but it is a story of courage, faith and perseverance.
In the 1960s, America was gripped by segregation and racial injustice — and the Catholic Church was not immune. Many Black Catholics faced discrimination in parishes, schools and even religious communities. Despite these barriers, they remained rooted in the Gospel call to justice and human dignity. They joined the fight for civil rights, bearing witness to the power of faith in action.
One iconic figure is Sister Antona Ebo, a Franciscan nun who became the first Black sister to march in Selma after the brutal “Bloody Sunday” attack in 1965. Standing in her full habit, she declared: “I am here because I am a Negro, a nun, a Catholic; and because I want to bear witness.” Her courage captured national attention and inspired countless others, showing that the Catholic Faith demands a response to injustice.
WATCH
Black Catholic priests, such as Father Clarence Rivers, also made history, both in activism and in worship. Father Rivers introduced African-American spirituals into Catholic liturgy, giving birth to a vibrant expression of Black Catholic identity. Lay Catholics organized voter drives and educational programs and joined marches, often risking their livelihoods and personal safety for equality.
Yet, the journey was not without struggle. Some bishops and parishes resisted integration, forcing Black Catholics to confront racism within their own Church. Out of this tension, movements like the National Black Catholic Clergy Caucus (1968) emerged, boldly declaring that the Church must be a true sign of justice and unity. Their advocacy paved the way for greater representation and dialogue within the Catholic hierarchy.
The legacy of these heroes lives on today. Their witness shaped a Church more open to cultural diversity, racial equity and social justice. It reminds us that faith is not passive, it is a call to act with courage. As Pope Francis teaches, “Faith and commitment to justice cannot be separated.”
Sisters of Selma: Bearing Witness for Change, a documentary film that is a powerful retelling of the Sisters of St. Joseph of Carondolet who defied authority and marched on Selma, Alabama, in 1965 in support of voting rights for all. Now available through Avila University and the CSJ Consolidated Archives: avila.edu/ avila-archives/sisters-of-selma
This Black Catholic History Month, let us honor Sister Antona Ebo and countless others who marched with rosaries in hand and hope in their hearts. Their footsteps echo still calling us to confront injustice, build bridges and live the Gospel boldly.
By Father Leonard Gicheru, pastor, St. Monica Parish and Our Lady of Sorrows Parish
Para que todos sean UNO
(Juan 17:21)
Hablemos del migrante en la sala (y en la Misa)
Cuando el obispo Alberto Rojas de San Bernardino anunció en julio una dispensa de la obligación de asistir a Misa dominical, la decisión fue tanto inusual como pastoral. Rara vez un obispo diocesano levanta una expectativa tan universal de la vida católica fuera de tiempos de guerra, pandemias o desastres naturales. ¿Su razón? El miedo. Según explicó el obispo Rojas, después de las detenciones en los estacionamientos de algunas parroquias locales, muchos en la diócesis tenían demasiado temor para salir de sus casas, incluso para ir a Misa.
La respuesta del obispo fue compasiva: si el miedo a ser arrestados impedía que los fieles acudieran a la iglesia, él quitaría la carga de la obligación y alentaría maneras alternativas de mantener la comunión espiritual. Fue un gesto pastoral de solidaridad con los inmigrantes que viven cada día con incertidumbre.
Pero aquí es donde debemos examinar con cuidado los hechos. Según los reportes públicos, los incidentes en San Bernardino no involucraron a agentes federales entrando en los templos ni interrumpiendo las liturgias. En un caso, un hombre que estaba siendo detenido por una infracción de tránsito en la vía pública se metió en el estacionamiento de una parroquia, donde fue finalmente arrestado. En otro caso, algunos individuos fueron perseguidos hasta el área de estacionamiento parroquial, pero no eran feligreses que asistían a Misa. No existe evidencia de que agentes de ICE hayan entrado en iglesias católicas en Estados Unidos para realizar arrestos durante el culto.
Esa distinción es importante. La aplicación de la ley migratoria ocurre en espacios públicos, no en nuestros santuarios. Y, sin embargo, los vacíos en la manera de informar, y a veces nuestra propia prisa por reaccionar, pueden sin querer profundizar el mismo clima de miedo que buscamos aliviar.
Hace poco hablé con un sacerdote que estaba acompañando a una feligresa embarazada. Ella es indocumentada y estaba aterrada porque creía que a su hijo se le negaría la ciudadanía
al nacer. El sacerdote me confió que él también pensaba que la ley ya había cambiado, que el presidente Trump había derogado el derecho de ciudadanía por nacimiento. Le expliqué con suavidad que eso no había sucedido y que, de hecho, requeriría un proceso legal largo y disputado. Él pareció sorprendido. En su deseo de tranquilizarla, sin saberlo le había transmitido una información equivocada que solo aumentó su angustia.
Por Leyden Rovelo-Krull, Directora, Oficina del Ministerio Hispano
Aquí es donde la acción pastoral se encuentra con la realidad política. Los católicos indocumentados viven en la intersección de la ley, el rumor y el miedo. Buscan en la Iglesia claridad, compasión y verdad. Si no somos precisos, si confundimos propuestas políticas con leyes vigentes, o permitimos que el miedo guíe nuestra respuesta, corremos el riesgo de aumentar la carga que nuestras comunidades ya llevan.
Nada de esto minimiza el trauma que muchos inmigrantes experimentan cuando ven a vecinos, compañeros de trabajo o familiares detenidos, a veces de repente y sin información clara del porqué. El miedo es real, aunque no siempre se base en el panorama completo. Y precisamente ese miedo es lo que el obispo Rojas buscó enfrentar con cuidado pastoral. Su acción nos recuerda que la Iglesia es, ante todo, una madre que no abandona a sus hijos.
Al mismo tiempo, el ministerio pastoral nos exige sostener tensiones. Debemos atender tanto a la madre indocumentada como al agente de ICE; cada uno creado a imagen y semejanza de Dios. Debemos proclamar la dignidad de toda persona mientras navegamos las políticas y leyes que afectan sus vidas. Eso no significa evitar las verdades difíciles, significa negarse a permitir que el miedo tenga la última palabra.
El “migrante en la sala” no es solo la persona en riesgo de deportación. Es también nuestra tentación colectiva de permitir que el rumor, la confusión y la ansiedad marquen el tono de nuestro ministerio. El Evangelio nos llama a algo más alto. Nuestra tarea es sostener la tensión y sostener la esperanza. Atender a la persona que tenemos enfrente con claridad, compasión y valentía. Y sobre todo, no fomentar el miedo, sino caminar con Cristo, que lo domina.
Del Obispo
El obispo James V. Johnston, Jr. es el séptimo obispo de la Diócesis de Kansas City –St. Joseph
escándalo
El escándalo del sufrimiento
El 4 de julio, recibí un mensaje de texto inquietante de un viejo amigo de Texas. Su nieta, Katherine, se encontraba entre las personas desaparecidas en la inundación repentina cerca de Kerrville, y me pidió oraciones. Más de una semana después, se encontró el cuerpo de Katherine. Ahora su familia, junto con otras decenas de personas, cargan con el dolor de una pérdida indescriptible. Junto con el dolor, el misterio del sufrimiento y de tragedias semejantes suscitan preguntas sobre cómo estos pueden suceder a la luz de la bondad, el amor y la omnipotencia de Dios.
Coincidentemente, a finales de julio la Universidad Pontificia de la Santa Cruz de Roma publicó un estudio que analizó las creencias religiosas y la espiritualidad de jóvenes adultos (de 18 a 29 años) de ocho países. La encuesta observó un aumento en el interés por la religión en este grupo, pero también reveló que la razón más frecuente de la falta de fe entre un porcentaje de los encuestados es el sufrimiento. Es cierto que el sufrimiento y la maldad son misterios que no podemos comprender del todo. Y para algunos, se convierten en un obstáculo para creer en Dios; una aparente contradicción o escándalo. Y aunque son un misterio, Dios no nos ha dejado en la obscuridad.
Podríamos comenzar con uno de los libros más inusuales e importantes de la Biblia, el Libro de Job. Este libro aborda el tema del sufrimiento. Una parte clave es la conversación entre Dios y Satanás al comienzo del relato. Dios le muestra a Satanás lo bueno y justo que es Job. Satanás contraataca argumentando que Job nada más es bueno porque Dios lo ha protegido del sufrimiento; incluso lo acusa de manipular las cosas a su favor. Satanás continúa sugiriendo que si Dios le retirara su protección y dejara que Job enfrentara los peligros de desastres naturales, enfermedades y otras desgracias, Job se volvería contra Dios y lo maldeciría. Dios acepta el desafío y permite que su siervo, Job, enfrente los peligros, las tragedias, las enfermedades y otras calamidades que le sobrevendrán. Casi inmediatamente, Job pierde todas sus posesiones y todos sus hijos perecen cuando un viento destruye la casa donde estaban reunidos. A esto le sigue un sufrimiento físico insoportable debido a unas dolorosas llagas que le salen en todo el cuerpo.
El propio Job cuestiona a Dios sobre su situación, preguntándose el porqué de sus tragedias. Dios no necesariamente le responde
de una manera directa, sino que lo interroga objetando el hecho de que una simple creatura se atreva a cuestionar a su creador, Dios, quien creó todo de la nada. Ahora bien, esa conversación inicial entre Dios y Satanás es reveladora. Parece enseñar que, para que existan el amor, la fe y la esperanza (las tres cosas que perduran según San Pablo; cf. 1 Cor 13:13), Dios “no puede manipular las reglas.” El mal existe, y cosas malas ocurren debido a los seres humanos o a la naturaleza. Dios nos permite vivir así en este mundo porque es, de alguna manera, un requisito previo para ejercer nuestra libertad de fe, esperanza y amor. La fe, la esperanza y el amor requieren que elijamos libremente confiar en la bondad y el poder de Dios, incluso cuando la maldad y el sufrimiento nos llevan a la tentación de dudar.
La buena noticia es que la revelación de Dios no termina con Job. Dios habla definitivamente en Jesucristo. Dios mismo se encarnó en Jesús y entró plenamente en nuestra condición humana, incluyendo todos los males y sufrimientos que padecemos, hasta la muerte. Y al hacerlo, también produjo una gran transformación de su significado, utilizándolos como medio para salvarnos. En palabras de san Agustín: “Dios es tan bueno que, en su mano, incluso el mal produce el bien. El nunca habría permitido que el mal ocurriera si, gracias a su perfecta bondad, no hubiera podido usarlo para un buen fin.”
Sí, el mal y el sufrimiento son misterios que no podemos comprender plenamente. Pero también han sido sometidos y vencidos por la cruz de Cristo, y no tienen la última palabra. Más bien, al aceptar el sufrimiento como discípulos de Cristo, compartimos su pasión con la esperanza de participar en su resurrección.
“Esta luz brilla en las tinieblas, y las tinieblas no han podido apagarla.” (Jn 1,5)
THE WAY: YOUTH TO
Holy Family Year: Third Grade
By Allison Vrooman
“We need simplicity to pray as a family: simplicity is necessary! Praying the Our Father together, around the table, is not something extraordinary. It’s easy. And praying the rosary together as a family is very beautiful and a source of great strength!” This direction from Pope Francis during the homily in a Mass for Families encompasses what the Holy Family year of The Way is focused on.
The Way is a diocesan initiative that provides resources for parents to guide their children to become disciples of Jesus Christ, to find their vocation and to commit to it wholeheartedly. Beginning in first grade and continuing through 12th grade, each year has a different theme. The third grade year focuses on the Holy Family.
Following the reception of First Holy Communion, this year is meant to deepen the family’s experience of the sacramental grace. The family is invited to follow the model of the Holy Family. This way of life can be inspired by participating in an at-home family retreat. Extensive resources are available to guide families in a retreat that will help them discern the unique mission of each member’s role. This retreat includes preparation for a simple consecration of their home to the Holy Family.
The amount of time needed for the retreat will vary greatly for each family. It is recommended to plan for 45 minutes to work through each section. The full retreat can be completed in a day or spread out over the course of weeks or months during the child’s third grade school year.
Each of the five sections begin with a prayer to the Holy Family and a short video. In the first four sections, this is followed by a Scripture passage and an image to prayerfully reflect on. Discussion questions are included to prompt the family to relate the Scripture to their own lives. Also included is a family activity such as a scavenger hunt, developing a family mission and making a Family Rule of Life.
In the final section of the retreat, the family is guided through a consecration to the Holy Family. By dedicating themselves to the Holy Family’s intercession, they acknowledge the sacredness of family and the way they are called to live in their domestic church.
The Christian family is called to share in God’s holiness and together follow Jesus Christ in their pilgrimage to heaven. This is the vocation of the family.
Jesus, Mary and Joseph, pray for us! LEARN MORE about The Way at discipleshipkc.org/theway.
YOUNG ADULT INITIATIVE Beyond rules Helping kids experience a personal faith adventure
Chris, a member of Twelve Apostles Parish in Platte City, wrote the book The Adventure, published by Our Sunday Visitor in 2020. It has an imprimatur from Bishop Johnston.
“The focus of the book is to share how God calls us not just into relationship, but also calls us into friendship,” explains Chris. “Friendship isn’t born. It isn’t about rules. It’s about relationship.”
Based on his book, Chris wrote A Parent Guide: Praying with
“My journey with Jesus has been a wonderful adventure,” explains Chris Patterson, local attorney and author. “I wanted to impart that heart to Catholic kids.”
By Sara Kraft | Photo by Laura
Scripture for the diocesan initiative The Way. The Way seeks to provide comprehensive resources to assist parents and guardians to lead children to become disciples of Jesus Christ. While this guide uses the Scripture story of Jesus walking on water, the process can be used to make any Scripture passage come to life.
Chris spent many years as a Protestant and was a Young Life leader for 25 years. His conversion began when he was asked to find the Protestant doctrine of sola Scriptura in the Bible. In 2007, after several years of study, Chris and his wife Jan both came into full communion with the Catholic Church. Pre vious versions of his book had been both self-published and published by Young Life, but after his conversion, Chris wanted to update the book and include all the wonderful things we have as
TO LEARN MORE
For more resources on The Way, visit discipleshipkc.org/theway-resources.
Eagle
Catholics. His book takes complex doctrine and explains it in more accessible language. While the target audience is high school students, Chris has also found that middle school students and adults have benefited from his book as well.
“I really like Chris’ writing style,” explains Brad Horn, director of youth ministry for the Diocese of Kansas City – St. Joseph. He finds The Adventure is unique because “Chris is not talking at you; he is walking with you.
“This resource helps students see their relationship with Christ in a personal way,” Brad adds. Students learn about God in sacramental
and religious education classes. To develop habits like personal prayer, children learn this best — or rather, catch this — from their parents. The addition of this guide to The Way resources gives parents and youth a way to discuss both the Scriptures and a personal relationship with Christ together and bring them to life in a different way.
In addition to A Parent Guide: Praying with Scripture, Brad recommends junior high and high school students read The Adventure with their parents. It provides discussion questions at the end of the book to help facilitate conversation.
A CENTURY OF
Kansas City’s St. Therese Little Flower Parish celebrates 100 years this Thanksgiving
By Marty Denzer
Founded in 1925, St. Therese Little Flower Parish in Kansas City (5814 Euclid Ave.), will observe its centennial with a celebratory Mass on Thanksgiving Day, Nov. 27. A celebration will be held at the Kansas City Marriott Hotel on Nov. 28.
In 1923, Bishop Thomas Lillis closed Sts. Peter and Paul Church downtown, promising to build two new churches to be named St. Paul and St. Peter. Later that year, he purchased land in what was con-
sidered south Kansas City for a new parish site. In August 1925, he tapped Father Maurice Coates to found the new parish; at the same time, Father James McKay was assigned to found St. Peter Parish.
Just a few weeks after the 1925 canonization of Saint Thérèse of Lisieux, the Little Flower, the parish committee chose St. Therese as the new parish’s name. Bishop Lillis then designated the future church to be the Shrine of the Little Flower, the first in Missouri.
The first Mass was celebrated at the home of a parishioner, but it was obvious that private homes would be too small. The Little Sisters of the Poor, who operated a home for the elderly poor nearby, offered their chapel for Masses.
Father Coates gratefully accepted. Beginning Oct. 8, 1925, Masses were celebrated in that chapel, continuing until Thanksgiving Day, 1926. For years afterwards, the Thanksgiving Mass collections were given to the Little Sisters in gratitude.
The school was already under construction and the nearly completed basement contained a chapel, dedicated that Thanksgiving to Saint Thérèse of Lisieux. Masses were celebrated there until the church was built.
St. Therese Little Flower School opened in January 1927 with 50 students. Sisters of Charity of the Blessed Virgin Mary (BVM) had charge of the school.
Through the 1930s and ’40s, St. Therese Little Flower Parish thrived. In 1948, ground was broken for a new church, to be built of native stone in a “modern” Gothic style. There is seating for 450 in the nave, with 100 more seats in the balcony. The new church, completed in 1949, was dedicated to St. Thérèse the Little Flower on Thanksgiving Day.
TO LEARN MORE information on the centennial celebrations, visit www.stlfkc.org.
GRATITUDE
To the left of the sanctuary is the Shrine of the Little Flower, containing two relics of Saint Thérèse of Lisieux. Father Donald Farnan, pastor since 2022, calls the shrine, “Incredibly beautiful.” In front of a cross swathed in a replica of Saint Veronica’s veil, with three angels hovering nearby, is a statue of the Queen of Heaven holding the Infant Jesus on her lap. A shower of roses falls toward the statue from Saint Thérèse’s hands.
Above the altar, the cross, “the Christ of Limpias” — modeled on the original hanging in a 17th century Spanish church — is said to be miraculous. Depicting the final agony of Christ on the cross, his eyes appear to follow people moving through the church. Father Farnan described the cross as the most beautiful church crucifix that he has seen.
Thirty stained-glass windows — donations or gifts to the parish as memorials or commemorations — grace the sections of the church. Despite age and weather, they retain their luminosity.
The rectory, built in 1955, now houses the parish offices.
The 1960s and ’70s saw demographic changes to the parish,
school and the neighborhood. Parish membership dropped due to “white flight,” but it didn’t take long for more African-American families to join the parish due to school involvement.
In 1971, a Montessori school and day care welcomed children ages 3 to 5. Today, Our Lady’s Montessori School, operated by the Sisters of Our Lady of the Most Holy Trinity, offers Catholic Montessori education and Catechesis of the Good Shepherd to children ages 3-14.
Deacon Jerry Derouselle created the parish’s Gospel Choir in 1981-82, which continues
providing music for Sunday and other liturgies throughout the year. The choir will perform during the centennial celebrations.
Blue Hills Community Services was founded in 1974 by Father Norm Rotert, pastor from 1968-79, to combat neighborhood decline. Emergency Assistance Services and a Food Pantry Program help residents with basic essential needs. More than 300 people are served annually.
Father Farnan summed up St. Therese Little Flower Parish by saying, “There is a real sense of unity, community and Faith here!”
MY FAVORITE MY FAVORITE
In my family, I often tell my kids they are my favorite:
“You’re my favorite first born.”
“You are my favorite daughter.”
“You are my favorite senior.”
“You are my favorite middle schooler.”
Carefully crafted words, make it true every time.
But if I was honest, and told you who was REALLY my favorite?
It’s their dad.
I ask a lot of him. I really do. He’s sort of your basic long-suffering, diligent, reliable, loyal man, one who loves me and wants me to be happy. This is an excellent type of person to have by your side in parenting.
Most recently, I asked him to fix my car. My car was un fixable. Mechanics estimated repair costs at twice what the car was worth. When my husband, who normally takes care of the cars, said the work was too much for him, I suggested we do it together.
My car knowledge generally ends with the twoweek auto mechanics class I took in high school. So, this was an unusual suggestion, but sometimes I just get an impossible idea stuck in my craw, and I am just SURE we can make it happen. This was one of those times.
So, he agreed. Probably because he knew I never would let the subject drop, but even still — that’s what found us at the end of our drive for three weeks taking apart the motor of my car and practically rebuilding the thing with every spare moment.
IF YOU FEEL ALONE IN YOUR PARENTING RIGHT NOW, ASK GOD TO SHOW YOU WHERE YOUR HELP IS COMING FROM. IT’S THERE, EVEN IN MOMENTS THAT SEEM IMPOSSIBLE.”
By Karen Ridder
And I realized, this is what it’s all about. We’ve been married 23 years this fall. We have four children, a dog, two fish and a very stubborn hermit crab. We haven’t come this far without getting our hands dirty a bit along the way. This time that dirt was just way more evident than usual.
In the middle of the project, I slid under the car on one of those back-boards mechanics use with my wrench in hand. (I was proud of myself.) I looked up through the engine and saw my husband. He wielded his own wrench for only one reason. He believed in me and didn’t mind getting his hands dirty — even on an impossible task like this one.
A lot of parenting situations seem impossible. Maybe you have a young child with special needs; a teen with mental health challenges; a young adult child who has stopped talking to you. These are all super hard and will require you to do things you never thought you’d find yourself doing — things that make sliding under a car with a wrench seem easy in comparison. God will not, and does not, require you to do them alone. He never leaves us alone — particularly in the impossible tasks of life.
I have a husband and I love him. He’s my co-parent, but I have to credit lots of people with being willing to get their hands dirty with me in parenting through the years: my mom, siblings, friends and even acquaintances and strangers have all been there when I needed them.
If you feel alone in your parenting right now, ask God to show you where your help is coming from. It’s there, even in moments that seem impossible.
Life is pretty messy even without the engine grease.
In our good moments, we find ways to keep pushing forward and working on things together. I cherish the joys, the triumphs, the victory over impossible tasks my husband and I have experienced with those efforts. They are why he is my favorite.
I will never apologize for that, but if you see them around, please don’t tell the kids.
From bus stop to blessing
How a simple act of kindness grew into a vital ministry
By Allison Vrooman
Mary Vincent, coordinator of the Bus Stop Ministry at St. James Catholic Church in Kansas City, is grateful for the funding received from the Annual Catholic Appeal’s Parish-based Ministry Grant. Receiving this grant, the parish can offer food, drinks and winter accessories to neighbors at the bus stops on Troost Avenue and 39th Street.
Bus Stop Ministry was inspired by a homemade Christmas card depicting the Holy Family sitting at a bus stop. This image sparked a conversation. “If the Holy Family showed up at the bus stop, what would they need?” Vincent said. “Maybe someone needs to be out there saying ‘Welcome to the neighborhood and what can we do for you?’” This ministry began in 2007.
There is not a set day or time that volunteers go out to the bus stop. Showing up at different times of the day allows for an array of people to be served. “Lots of people are going different places in the morning than they are in the afternoon, so you don’t see the same people all of the time,” shared Vincent. Many people at the bus stop have come to know the volunteers over the years.
Prior to receiving the grant,
“WHEN I WAS COLD, YOU GAVE ME SOMETHING WARM. WHEN I WAS HUNGRY, YOU GAVE ME SOME FOOD. THAT IS A DIRECT RESULT OF GETTING THE PARISH-BASED MINISTRY GRANT.”
this ministry relied solely on the generosity of parishioners and one other small grant. Many cases of water, snacks and bundles of yarn have been donated. It was when Vincent encountered a mother and two young children using socks as gloves that she was inspired to give out winter accessories in the colder months. A group of volunteers use the donated yarn to knit and crochet hats, scarves and gloves. This gives people the
opportunity to participate in the ministry if they are not comfortable serving at the bus stop. Between the Cracks Fund is a fund for emergency services that also benefits from the Parish-based Ministry Grant. While promoting the services of Bishop Sullivan Center and Catholic Charities of Kansas City – St. Joseph, this fund helps those in need on a smaller scale. “It is just a little help to get to the next point. If they don’t use the big services, we don’t want them to fall between the cracks,” Vincent explained. Vincent encourages donating to the Annual Catholic Appeal because it supports ministries like this. “It is directly helping the people who are part of the diocese, whether they are Catholic or not.”
From soil to soul A farmer’s responsibility to God and neighbor
By Sara Kraft | Photography by Kelsey Irwin Creative
“I don’t know many farmers who don’t have faith in God because pretty much every variable is out of our control and in God’s hands,” explains Minnie Bray. Minnie and husband Brad are farmers north of Cameron, halfway between Cameron and Maysville. They are parishioners of St. Munchin Parish in Cameron. As a sixth-generation farmer, Brad has been farming full-time since graduating college in 2002 but has helped on the family farm since grade school. Minnie is a third-generation farmer.
The Brays have a diversified operation, raising row crops of corn, soybeans, and sometimes wheat and milo. They also raise beef, including cow calves and raise their own replacement heifers. Additionally, they direct market butcher beef. Two of their three children also are becoming active in agriculture.
Throughout the farm, their faith is integrated throughout their operation. Brad sees farming as an opportunity to use the gifts and talents God has given him and sees himself following his God-given mission.
Brad and Minnie believe they have stewardship of the land to pass onto the next generation.
“There are so many things we just do because it is a good practice,” explains Brad. This includes using cover crops and no-till farming in places to cut down erosion,
conserve water and build soil health. Near streams, they also have buffer and filter strips that are seeded with grass. This keeps fertilizer and pesticide runoff from getting in the water sources.
“We’ve just always done it,” explains Minnie. “It’s not because it’s the cool thing to do. We want to take care of the land, and it’s the right thing to do.”
The Brays have a 3.5-acre field they call the “Lord’s acres.” The family donates the profits from the crop of this section of land to the church. “It’s a very productive piece of land. When I think about that field, I think about my relationship with the Lord,” explains Brad.
In farming, there are many ethical questions raised. The Brays follow Matthew 7:12: “Do to others whatever you would have them do to you.”
The Brays want consumers to be able to buy high quality food at a more affordable price. It is another means of blessing others.
“I wouldn’t produce foods for others that I would not be comfortable serving my own family,” states Brad. Niche and direct marketing agriculture have become popular in recent years.
“We still need diverse production in order to have a safe, affordable, and abundant food supply,” explains Brad.
“Less than two percent of the population is actively engaged in farming,” stated Brad. “We have a responsibility to do it right in serving both God and our fellow man.”
