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Left: Dev Kumar Sunuwar of Indigenous Media Foundation from Nepal interviewing Dayamani Barla of India. Above: Indigenous women from Assam attending the Mei-Ramew Food Festival in Mawplang. Photos by Rucha Chitnis.

If we want to sustain life on this planet, all people and social movements need to unite with the resistance of Indigenous Peoples.” One of the highlights of the International Terra Madre were taste workshops to showcase the incredible diversity of Indigenous food systems. At an insect tasting workshop delegates learned that there are over 1,900 species of edible insects on Earth, and that insects are an important source of nutrition for Indigenous communities in many parts of the world, offering protein, fiber, and “good” fats. First on the tasting menu was a delicious, spicy chutney of weaver ants prepared by women from the Siddi community in Karnataka in Southern India. The chutney was brought by Sunita Rao, founder of Vanastree, a seed saving collective of women, who tend to their food gardens in the forests of the Western Ghats, a biodiversity hotspot in India. The Siddis arrived in India centuries ago as slaves of the Portuguese. “Insects are delicious and have a flavor,” said Rao, nudging the delegates to taste with an open mind. Delegates also munched on carpenter worms, spiders, and grasshoppers. Cultural Survival’s Indigenous community radio partners from Nepal, Dev Kumar Sunuwar and Jagatman Dong, also joined the gathering. They said that it was crucial for Indigenous Peoples to frame their own narratives to highlight and preserve their food cultures. Sunuwar and Dong are about to launch the first Indigenous television programming in Nepal, where they hope to have cooking shows on traditional foods. “Earlier there was a lot of shame to reveal one’s Indigenous

identity. Now that we have produced our community radio shows in eight Indigenous languages, people are slowly starting to have a sense of pride,” Dong said. Slow Food International founder, Carlo Petrini, gave a passionate talk likening the industrial global food system to a criminal system, imploring that “We need to change this paradigm . . . we risk losing our history and our food heritage.” As a counter to the monoculture paradigm, International Terra Madre organized a food festival of prodigious size that exhibited an array of Indigenous foods—roots, tubers, greens, corns, millets, paddy, drinks, sweets, pickles, and hot foods. A dazzling performance of dance and songs followed, and the crowd was thrilled to hear Ko Meiramew, the theme song of the gathering that was sung in exquisite harmony by Indigenous musicians from Meghalaya. What made the food festival especially enchanting was a sacred grove at the periphery that wove a stunning, lush tapestry. We walked in contemplation and silence through the verdant, ancient forest. Reflecting on the walk, Barla commented, “Mother Earth gives us so much. I saw a fallen tree that was birthing new life, life that was already taking on the avatar of the forest. Indigenous Peoples always talk about community and collective rights. We know our survival is bound with the survival of nature.” — Rucha Chitnis is a photojournalist, writer, and founder of Changing the Narrative. Follow her on Twitter: @ruchachitnis

Cultural Survival Quarterly

March 2016 • 23

Cultural Survival Quarterly - 40.1  

“Annexed” - The Rights of Indigenous Peoples in the Paris Climate Change Talks

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