Transformation Commitment to
Measuring the Unseen: Our Commitment to Transformation
This article is the third in a series on CBFNC’s Three Overarching Commitments. In this issue we focus on A Commitment to Transformation :
“Be transformed by the renewing of your minds” (Romans 12:2).
We serve a God who declares, “Behold, I am making all things new” (Revelation 21:5).
Transformation is the work of the Spirit in the lives of Christians, congregations, mission partners, and the world. We are concerned for the conversion of all people into the image of Jesus, for the ongoing growth and spiritual formation of Christians, for creative and innovative missional collaboration, and for the renewal of all creation. We desire to be agents of God’s newness.
Ihave struggled all of my life with my weight. After losing weight two other times, and gaining it back, I decided to try again in 2018. I joined Weight Watchers. Over the course of about eight months, I lost 50 pounds. Since that time, I have managed to keep off 80% of the original loss.
During the first year or two of my reduced weight, whenever I would encounter folks who hadn’t seen me in a while, they would express amazement in the change in my appearance. Often, I would hear the words, “What a transformation you have made!”
External vs. Internal
The change in my physical appearance illustrates one understanding of transformation. The Oxford Language Dictionary defines transformation as “a thorough or dramatic change in form or appearance.” This definition only considers the external. External changes are much easier to observe and measure. Losing 50 pounds, a six-inch reduction in pants size, lowering LDL cholesterol—these are familiar measurements that anyone can see and understand.
In contrast, the Bible is more focused on internal transformation. Romans 12:2 instructs us to “be transformed by the renewal of your minds.” This kind of transformation is less apparent and more difficult to measure. I don’t know of a scale or medical test that can measure mental transformation. Yet that’s what the Apostle Paul says we should focus on.
Familiar Metrics
By Larry Hovis CBFNC Executive Coordinator
We used to think we knew how to measure transformation in Baptist churches. The church of my youth used the widely adopted Six-Point Record System, six criteria for Christian behavior, accounted for on our offering envelopes. These practices, which we could check off each week, included: 1) Being present; 2) Being on time; 3) Bringing Bible; 4) Studying lesson; 5) Bringing offering; and 6) Staying for preaching.
While these are all good practices, I don’t think they adequately measured spiritual transformation, especially for people who have been Christians for decades.
What did Jesus Say?
While Jesus didn’t mention offering envelopes or modern church membership, he (and the rest of the New Testament) did speak about indicators of transformation exhibited by his followers.
When asked to identify the greatest of all the commandments, Jesus provided two:
“The first is, ‘Hear, O Israel: The Lord is our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these (Mark 12: 29-31).”
When describing the Last Judgment, and the separation of people into those who would enjoy eternity with God, and those who will be banished to eternal punishment, Jesus explained:
“Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matthew 25:40).
In contrasting those who live by the flesh (the untransformed) and those who walk by the Spirit (the
See “Measuring the Unseen” on page 4.
transformed), Paul describes the qualities or characteristics of those who are experiencing transformation: “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22).
Stories of Transformation
If these passages and others like them describe spiritual transformation, how can churches identify when spiritual transformation is taking place in the lives of their members? There’s no quick checklist that can fit on an offering envelope. Nor are there any other objective measurements that I know of. I think, probably, “You know it when you see it.” We should learn to shine a spotlight on the places in peoples’ lives where transformation is taking place. And one way to do that is to recover the practice of testimony.
I would encourage church leaders to teach people to share “stories of transformation” in as many ways as possible—in worship, small groups, church publications, etc. By focusing on these “bright spots of transformation,” I believe we can actually foster transformation in our members, in our congregations and in the world.
An Ongoing Process
My weight loss “transformation” was not an event that was accomplished when I reached my goal weight. It has been an ongoing process, with times of struggle and even failure, and will not be finished until I’m in the presence of Jesus and have received a new body. The same is true of our spiritual transformation. It is not always easy to see. It is a lifelong process that requires the support of the community of faith. May we find ways to notice, name and encourage the spiritual transformation of one another.
Testimonies of Advocacy and Transformation
Ihave been a practicing artist since 2020 (thanks COVID!) but my love of art has been lifelong. During that social distancing season, I found painting was a way to stay in and accept the present moment in all of its beauty and challenge. Often, images would come to me to execute; some times with words but always with healing. When the spirit inspires me to paint, I have learned to listen. God’s directives are rarely suggestions! Over the past five years art has become a hugely important part of my life and a way to express my faith.
2025 was such a pivotal year. Early on, I noticed the way our beautiful diverse neighbors were being marginalized. In March, my first art piece arrived regarding the Imago Dei. This one was inspired by my dear friend Sarah Blackwell who pointed out, “You can’t spell Imago Dei without diversity, equity and inclusion.”
This affected me deeply. If we want to see the image of God, we must see the faces of our neighbors. Who is
our neighbor? Everyone. Who bears the divine image? Everyone. Who has been made by God and pronounced good? Everyone.
From there, I continued with a series of art pieces: “Diversity is Divinity,” “For God So Loved the World,” “Not a Spirit of Fear but of Power and Love,” “You Shall Love Your Neighbor as Yourself,” and “Make Me a Channel of Your Peace.”
As often occurs, this art series had no planned purpose. It just “happened.”
However, when CBP/ICE presence arrived in our city recently, I found myself wondering how I could be of service.
Watching our neighbors be afraid to leave their homes and their children unable to attend school was heartbreaking. A friend of mine who teaches English at a local elementary school had 75% of her students absent.
As a mother and a Christian, I had to “do” something, so I donated groceries to families at my friend’s school.
By Natalie Lodato Artist and laity at Providence Baptist, Charlotte
As an artist, however, I felt a calling to do more. I thought over the art I had been creating for months, remembering my painting from Matthew 22, “You shall love your neighbor as yourself.” I thought it would make a great sticker. Suddenly I knew what “more” I could do.
I wanted to give stickers away for free because I wanted to see Christians everywhere proudly saying they love their neighbors. Fortunately, I was honored and humbled to raise enough money to fund 4,000 stickers—I was amazed! God is so good!
In the days since, I have been making connections with individuals and churches who are willing to be a part of this ministry, which is now entitled the “Love Your Neighbor Alliance.” The goal of this ministry is two-fold: First, it
aims to share love and solidarity with all of our neighbors. Second, it hopes to encourage Christians to love loudly and remember Jesus’ divine directive to love our neighbors.
About 1,600 of these water bottle stickers have been allocated. My hope is to continue to grow, distribute and share this message. If you or your congregation would like to participate on any level, please get in touch. If we run out, we will fundraise for more. I dream of seeing Christians from Charlotte and beyond sharing the love of Christ with our neighbors.
For more information about this ministry, contact Natalie Lodato at natalielodatoart@gmail.com or find her on Instagram: @natalielodatoart.
This next testimony is shared by a member of our fellowship who is called to serve as a health care provider at a community health clinic that cares for immigrant neighbors in our state. Due to current circumstances, the author has chosen to remain anonymous. It is offered as a witness to what it means to care for our neighbors in a time of fear.
“
Okay, let’s review our roles. Front desk staff, you are the first point of contact if border patrol enters the office. Please review your script. You will place a call to administrative personnel who will come to talk with CBP, while giving the rest of the clinic the signal that CBP is here. Other clinical staff, you will escort patients and their families from the waiting room to exam rooms. We will all be calm and orderly. We will monitor our breathing, speak in a low tone and follow our protocol.”
Our morning huddle typically finds us running down the list of patients on the schedule for the day, noting open spots and coordinating services to avoid bottlenecks. On this particular morning during our huddle, we reviewed the ICE protocol. The vast majority of the patients at our clinic are immigrants, and many of our employees and their families are as well.
The week before when I previewed this particular day, there were 19 scheduled appointments. But only nine of the original 19 folks felt safe to come to our office. Six of those who came had been born in the United States. Usually, patients wait a long time for an appointment, so our “no-show” and cancellation rate is low. But it was an unusual time. Our immigrant neighbors, whether they had legal status or not, did not feel safe venturing out of their homes.
For us as a staff in those initial days, focusing on patient care was a challenge. Our minds reeled as we scrolled on
our phones in our free moments, watching black SUVs pulling up to shopping centers, churches, clinics, restaurants, divulging masked, heavily armed agents who hustled person after person into handcuffs and then whisked them away.
Where would border patrol come next? To us? Were they rounding up people we knew? How could we care for our community when we couldn’t reach them?
As our mental fog cleared a bit, we became more creative both as a clinic and as a community. We were able to get patients scheduled for virtual visits and to connect them with resources. Schools began organizing food deliveries with other community partners including my own church.
In our community at large, many citizens began to reflect more openly about the asset our immigrant neighbors are and to organize to protect them.
While the situation is not as acute now, the feelings of general insecurity, dis-ease and trepidation for immigrants remains no matter their legal status. We’re probably going to be experiencing this for some time.
The soundtrack playing in my head is a verse from an old hymn: “When through fiery trials thy pathway shall lie, my grace all sufficient shall be thy supply.”
And as we walk through these trials with our families, friends, neighbors and coworkers, I am trusting in Jesus name that it is so.
Clergy Transformed
on a Pilgrimage to Iona
Last October, a group of 13 clergy had the extraordinary opportunity to participate in a spiritual pilgrimage to the sacred Isle of Iona, situated off the western coast of Scotland. The pilgrimage allowed clergy to immerse themselves in the holiness of the “Cradle of Christianity” in the United Kingdom. Each day was filled with meaningful worship, moments of solitude and an exploration of the dynamic faith of the Christian Celts. CBFNC’s Helping Pastors Thrive ministry was able to provide this opportunity thanks to our grant from Lilly Endowment. Below are reflections from two clergy members about their experience.
LEN KEEVER Pastor | First Baptist, Clayton
Ienjoying the silence of the room, listening for the heartbeat of God.
n John 1:38 Jesus asks Andrew, “What are you looking for?” It is a question that sets us all on a journey to discover our deepest longings, our identity as children of God. It is a question that isn’t answered as much with words as with the choices we make as we seek to follow Christ. Indeed, for now, the journey is the destination.
The reward for the opportunity to go on the pilgrimage to Iona was both the place and the journey; the complexity of travel and the simplicity of arrival. One can write about the history of the island, tell about the events of each day or try as best as one can to share in words how it touched their heart. What follows is my attempt to put into words what I experienced there. My hope is that it encourages others to pay attention to those “thin places” where God speaks deep to deep.
October 20, 2025
I am reminded of a John Denver lyric, “Coming home to a place I’ve never been before.” This sanctuary feels like home. The Psalm this week (131) speaks of being like a weaned child with its mother. That describes the peace I am now feeling: being where I am supposed to be,
Strangely, I sense others here with me. I envision Cathy beside me, my partner, friend, companion, wife, gift from God. I sense my parents and grandparents, friends too who have matriculated this life for the other. Is this what it means to be in a thin place? I want to speak to them but remain silent thinking my words would interrupt the moment. I want to sit in this sacred silence surrounded by the love God has provided in my lifetime.
October 21, 2025
I am up early. I showered and gathered my things hoping a light would be on in the sanctuary. I wanted to be alone with God in this sacred space. I did not come to be a tourist. I came to experience God in greater measure. I want, I am praying for, the touch of the Holy.
In my first thoughts I remembered tasks back home; things that need fixing. I try to push them aside to breathe in the breath around me. For nearly 2,000 years people have journeyed here to worship, adore, seek answers and discover purpose. That is why I am here. I ask for the healing of my heart. I want to truly forgive and put behind me the hurts I carry and attitudes I nurture that are unhealthy. I want to be with you Lord and by being less, be made whole.
The group of clergy included Mary Foskett, Faith Fitzgerald, Len Keever, David Hughes, Joani Hughes, David Williamson, Mike Parnell, Scott Hudgins, Gina Brock, Stuart Lamkin, Marcy Mynatt and Ryan Wilson. Not pictured: Josh Lail.
I do not want to lose this peace I cannot describe. There is joy present—a sense of being seen, a sense of a smile directed at my heart, the knowing gaze of God. God sees my faults and my sin; my missteps and my stumbling. I discover laughter more than judgment—the compassionate loving of God who knows the end and the surprise of my redemption that awaits.
A friend once told me that the fourth answer to prayer is
Why would a group of Baptists from North Carolina travel to Scotland to stay in the abbey on the island of Iona? That was a question we faced during our stay at a very un-Baptist location in the Hebrides.
I was one of 13 people who made the journey to spend a week at the abbey. When we arrived at Iona, we found that most of the folks there were from parts of Great Britain. Those who were already there gave us the sideeye, not knowing what to make of us.
It would seem our reputation had preceded us. Our press has not been good. Much of what is reported about us Baptists does not paint a rosy picture.
Those who don’t know Baptists lump them into what they see in the media. Because we are so diverse—and because many tend to put people into the “one-size-fitsall” category—you can understand the suspicion we met upon our arrival.
Undaunted, we set out to be what Iona is: an ecumenical community of faith. It took time, but we won over the people there.
I had a conversation with a man from England. He looked at me and said that if you had told him he would spend a week with a bunch of Baptists from the south of America—and enjoy it—he would have said you were crazy.
“You have changed my mind about Americans,” he said. It was good that we got to do a little missionary work at Iona.
“Boy, have I got a surprise for you!” I discern God’s pleasure in waiting for me to discover the secret hidden under all my layers of pretense, stubbornness and longing; all the selfishness and craving to belong. The smile of God is light in a world of judging darkness, illumination amidst distractions and despair. The warmth of the Spirit’s fire is not felt under layers of work and responsibilities but in the nakedness of surrender, the giving up, to be taken in. Thanks be to God!
Iona was described by George MacLeod as being a “thin place”—where this world and the world of the divine are separated by a very thin veil. In her book on the history of Iona, Rosemary Power says Iona is “a place where the spiritual is constantly renewed by what people bring as well as what they are open to receive.”
Power’s description echoed my personal experience of Iona. I have been to many retreat centers, but I never felt what I felt on Iona. It was a profoundly moving experience that renewed me.
There is a story of a man who wanted to go on safari in Africa. Upon his arrival, he hired men to be bearers for the trip and an interpreter. They began the journey.
At the beginning of their third day traveling into the jungle, the man could not get the bearers to get up and go on. In anger, he went to the interpreter and told him to order the bearers to get up and move forward. The interpreter told the man that the bearers were sitting, waiting for their souls to catch up with them.
While at Iona, I felt my soul catch up to me. It was a week I will never forget. There were moments of divine encounter that transformed me.
I will be returning to Iona one day. It will not necessarily be from a desire to repeat what happened on my first trip. That cannot happen.
But I can return and remember. And remembering is powerful.
That is what we do in communion. We do it in remembrance of Christ. That remembering is life-changing.
Going to Iona changed me.
A full version of Mike Parnell’s reflection first appeared online in Good Faith Media on December 4, 2025.
Pastor | Temple Baptist, Raleigh
MIKE PARNELL
The interior of the Iona Abbey church.
– Gal. 5:1; Heb. 10:24–25
March 19–20, 2026 | Hayes Barton Baptist, Raleigh
We Baptists value freedom of the individual and the local church. We champion the “four fragile freedoms” of soul freedom, Bible freedom, chirch freedom and religious freedom. We believe this emphasis on freedom is biblical—“For freedom, Christ has set us free...” (Gal. 5:1).
But freedom is only half of the story. We also value community, in and beyond the local church. We are not only free from oppressive religious and political structures, but we are free for community, collaboration and cooperation with others. This commitment is also biblical - “Do not neglect meeting together” (Heb. 10:25). We are not free in isolation. We are free...together.
We want to celebrate and explore this intentional calling with you of being “Free Together” at Annual Gathering on March 19-20 at Hayes Barton Baptist in Raleigh . We invite you to join us for a meaningful time of discovering the joy to be found in our fellowship, the belonging to be found in our churches, and the purpose to be found in our calling.
Whether you are a lay leader, minister, church member or simply just curious about what CBF of NC is all about, we hope you will join us as we worship, network, fellowship, learn and engage with one another. Save the date, bring a friend and connect with individuals, churches and organizations who want to get to know you. We hope to see you at Annual Gathering!
cbfnc.org/annualgathering
LEADERSHIP FORUM
Leadership Forum is a professional/spiritual development seminar for both lay leaders and clergy that kicks off our Annual Gathering each year. This year, the Leadership Forum features Andrew Root, author, theologian and professor of Youth and Family Ministry at Luther Seminary. He writes and researches in areas of theology, ministry, culture and younger generations and is the author of more than 25 books, including Evangelism in an Age of Despair: Hope beyond the Failed Promise of Happiness (Baker Books, 2025). He also cohosts the “Ministry in a Secular Age” podcast.
Thursday, March 19 10:00 a.m. to 2:00 p.m.
Registration for Leadership Forum is $25, which includes lunch. Select tickets for Leadership Forum on the Annual Gathering registration form.
Annual Gathering Speakers
"It is for freedom that Christ has set us free..."
– Galatians 5:1
DAVID HAILEY
Pastor, Hayes Barton Baptist, Raleigh
David J. Hailey has been pastor of Hayes Barton Baptist Church since 1996. Married for more than four decades, Dave and Susan are the proud parents of three adult children. Bethany is married to Jerad, and they are the parents of Betsy and Drew. They make their home in Maryland. David John lives in Oxford, NC. He is married to Claire, and they are the parents of Abigail and David John Hailey, III (John). Susanna, their youngest, is married to Cameron and lives in Raleigh. They are the parents of Millie and Louisa.
David will be preaching in the Welcome Gathering on Thursday, March 19 at 2:30 p.m.
KRISTEN TUCKER
Pastor, First Baptist, Smithfield
Rev. Kristen Tucker is a native of Durham, NC. Before being called into ministry, she received her undergraduate degree at East Carolina University and Master of Arts in college student development from Appalachian State in 2006. Kristen worked at UNC Wilmington as the assistant director of Housing and Residence Life. In 2013, Kristen graduated with a Master of Divinity from Campbell University Divinity School and has had the honor of being the senior pastor of First Baptist Church Smithfield for the last four years. Kristen has two “children”: Joye, her five-yearold Bernedoodle and Tucker, her three-year-old Poodle. Kristen will be preaching in the General Session and Worship on Friday, March 20 at 12:15 p.m.
ANDREW ROOT
Author, Theologian and Professor
Andrew Root is the Carrie Olson Baalson Professor of Youth and Family Ministry at Luther Seminary, USA. He writes and researches in areas of theology, ministry, culture and younger generations. His most recent books are Evangelism in an Age of Despair (Baker, 2025), The Church in an Age of Secular Mysticisms (Baker, 2023), Churches and the Crisis of Decline (Baker, 2022), The Congregation in a Secular Age (Baker, 2021), and The Pastor in a Secular Age: Ministry to People Who No Longer Need God (Baker, 2019). In addition, he serves as theologian in residence for Youthfront. He earned his Ph.D. from Princeton Theological Seminary.
Andrew will be leading Leadership Forum on Thursday, March 19 from 10 a.m. to 2 p.m. and will be preaching in the Thursday evening General Session at Worship at 6:15 p.m.
Annual Gathering 2026 Schedule
8:15 a.m.
5:00 p.m.
8:00 a.m.
9:00 a.m.
9:45 a.m.
11:00 a.m.
12:15 p.m.
1:00 p.m.
1:30 p.m.
1:30 p.m.
1:30 p.m.
Habitat for Humanity Build*
Leadership Forum* Registration Opens
Leadership Forum*
Baptist History Walking Tour of Raleigh*
Registration & Exhibit Hall Open
Welcome Gathering
Workshop Session 1
Exhibit Hall Opens
Third 30 Clergy Gathering*
Dinner & Fellowship*
(plated dinner in the church’s Family Life Center)
General Session & Worship
Exhibit Hall Fellowship: Dessert & Coffee
Registration & Exhibit Hall Open
Business Meeting
Workshop Session 2
Workshop Session 3
General Session & Worship
Annual Gathering Concludes
Baptist History Bike Tour of Raleigh*
Seminary Students Lunch & Networking*
Youth Ministry Leaders Gathering*
Greystone Baptist Becomes Certified in Creation Care
Greystone Baptist in Raleigh has become the first congregation in our state to complete the requirements for Christians Caring for Creation (C3)’s Certified Congregation. Greystone has completed requirements in all four areas of C3’s assessment: worship, discipleship, outreach and facilities and grounds. The certification process is a quantitative self-assessment reviewed and approved by the C3 Board of Directors.
The church shared that its decision to seek certification came out of discussions within Greystone’s Spirit of Justice Group, which is under the Missions & Advocacy Council. “Greystone has a history of caring about our membership, our community and our environment. Obtaining this official recognition just reinforces what we already believe—which is that God’s creation is important to all of us, and it is our responsibility to care for it and to teach others, including our children, to care for it as well,” said Karen Brewer, the Greystone member who led the assessment.
Examples of ways Greystone meets the four areas of C3’s assessment include how the congregation embraces all of God’s creatures—welcoming deer, foxes, geese, and a variety of birds and reptiles as regular visitors. The church has hosted multiple educational and worship events centered on environmental stewardship.
In February 2025, Greystone devoted an entire Sunday to Creation Care, featuring Don Gordon, executive director of C3, as guest preacher and teacher. Gordon returned in March 2025 to meet with Greystone’s Spirit of Justice Team, an advocacy group that promotes social and eco-justice
initiatives within the congregation and community.
Greystone’s work extends to the next generation as well. Each summer, the church hosts Eco Camp, an alternative to traditional Vacation Bible School that teaches children about recycling, the environment and the care of God’s creatures.
Throughout the year, the church encourages responsible recycling practices by providing collection stations across the campus and by planning improvements such as installing water-bottle refill stations to reduce single-use plastics.
“Greystone Baptist represents what it means for a congregation to take creation care seriously—as a matter of faith, discipleship and witness,” said Don. “Their leadership sets a meaningful example for other churches who wish to honor God by caring for the earth and all who live upon it.”
To learn more about becoming a C3 Certified Congregation, visit www.christianscaringforcreation.org.
Greystone Baptist, Raleigh cares for creation in many ways.
Over 400 youth from churches across our state came together for a weekend of faith, fun and fellowship at the annual CBFNC Youth Beach Retreat at Fort Caswell in October. SAVE THE DATE for this year's retreat: October 2-4, 2026 at Fort Caswell. Scan the code to watch a video to learn more about the retreat!
Damascus Congregational Christian Church in Chapel Hill is our newest partner church. The church voted to affiliate with CBF and CBFNC in October.
It was through CBFNC’s Church Sustainability Initiative and our ministerial transitions resources that Damascus realized the value of participating in a larger network of churches. Tony Cartledge serves as the senior pastor and shares that the church’s theology is closely aligned to traditional Baptist beliefs. Join us in welcoming Damascus Church and thanking God for bringing this faithful congregation into our community.
SUPPORT CBFNC WITH A GIFT
Your generosity strengthens churches, encourages leaders and makes ministry possible far beyond any single congregation. We encourage you to give to your local church first, then prayerfully consider supporting CBFNC through a recurring gift and/or including CBFNC in your will or estate plan. Every gift, no matter the size, makes a difference.
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THE QR CODE TO GIVE ONLINE
INVEST IN THE FUTURE OF CBFNC THROUGH YOUR WILL OR ESTATE PLANS. Contact Jim Hylton for more information at finance@cbfnc.org or 336.759.3456.
MINISTERS ON THE MOVE
Our encouragement and support go to the following ministers who have recently moved:
Tanner Brown to Pollocksville Baptist, Pollocksville as Senior Pastor
Tony Cartledge to Damascus Christian, Chapel Hill as Senior Pastor
Will Haas to Zion Baptist, Shelby as Senior Pastor
David John Hailey to Oxford Baptist, Oxford as Senior Pastor
Weston Henderson to Longview Baptist, Raleigh as Senior Pastor
Melissa Keesler to First Baptist, Biscoe as Senior Pastor
Noah La Coursiere to First Baptist, Kernersville as Senior Pastor
Eddie Lowe to Piney Grove Baptist, Mount Airy as Senior Pastor
Mike Thompson to Deep Creek Baptist, Yadkinville as Senior Pastor
Joshua Turpin to First Baptist, Four Oaks as Senior Pastor
Scott Wasdin to Mount Hermon Baptist, Durham as Senior Pastor
When you make a move or know someone who has changed places of ministry, please email transitions@cbfnc.org. For assistance with transitions, visit cbfnc.org/transitions or call us at 336.759.3456.
CBFNC HONORARY & MEMORIAL GIFTS
July – December 2025
Caroline and Ralph Bentley in honor of Laura and Carson Foushee
Cooperative Baptist Fellowship in honor of Matty Grace Gilliam
Susan Corbitt in honor of Kim and Marc Wyatt
Larry Dickens in honor of Larry Hovis
Carol and William Duke in honor of Kim and Marc Wyatt
Rachel and Garin Hill in honor of Larry Hovis
Marion and Don Horton in honor of
Barbara and Jack Glasgow
Marion and Don Horton in honor of Kim and Larry Hovis
Marion and Don Horton in honor of the CBFNC Coordinating Council
Melissa Ingram in honor of Tyler Ingram
Brenda and Michael Johnson in honor of Kim and Larry Hovis
Beth and Barry Jones in honor of Larry Hovis
Carolyn and Rick Matthews in honor of Kim and Marc Wyatt
Toni and Charles McGathy in honor of Larry Hovis
Thomas Moore in honor of All-State Youth Choir
Donald Neely Jr. in honor of Elizabeth and Alex Ivanovich
Gwendolyn and Allen Osborne in honor of Mallory Collier
Betty and Carson Pittman in honor of Hillus and Peggy Conrad
Amy and John Roberson in honor of Larry Hovis
Leslie and Gregory Rogers in honor of Kim and Larry Hovis
Claude Miller Sigmon in honor of Kaye Tomlinson
Alice and Mike Taylor in honor of Johnee and Danny Rice
Linda and Chris White in honor of Mari Wiles
Ed, Shannon and Meghan Beddingfield in memory of Mike Cogdill
Deborah and Donald Cherry in memory of Selma and Mather Hurdle
Judith and Vernon Gambill in memory of Myra Joan Lennon
Judy and Terry Hamrick in memory of Myra Joan Lennon
Betsy and Dennis Herman in memory of Cindy Vestal
Brenda Hipp in memory of Melissa Routh
BJ and Richard King in memory of Mary Lib and Jack Causey
Rachel Langley-Peters and Stephen Peters in memory of Cindy Vestal
Roxanne and Bobby LeCroy in memory of Judy LeCroy
Claire T. Presley in memory of Billy Presley
Patrick Simpson in memory of Anne Simpson
Jamie and Brad Smith in memory of Sarah Beddingfield
Ashley and Jeffrey Spargo in memory of Mike Cogdill
John Vestal in memory of Cindy Vestal
Jill and Julian West in memory of Mary Lib and Jack Causey
FEBRUARY
REGIONAL GATHERING–EASTERN
— Encuentro Regional–este
The Memorial Baptist, Greenville
February 19
MARCH
SPRING BREAK MISSION TRIP — Viaje misionero de vacaciones de primavera
Charleston, SC
March 9–13
CBFNC ANNUAL GATHERING — Reunión anual de CBFNC
Hayes Barton Baptist, Raleigh March 19–20
HABITAT FOR HUMANITY OF WAKE COUNTY BUILD PROJECT
— Proyecto de construcción de Habitat for Humanity del condado de Wake
Habitat for Humanity of Wake County
Raleigh
March 19
APRIL
THE MARGIN–RETREAT FOR YOUTH LEADERS
— El retiro de Margin para líderes juveniles
Walk By Faith Camp, Hays
April 16
THE MARGIN–RETREAT FOR YOUTH LEADERS
— El retiro de Margin para líderes juveniles
Camp Agape, Fuquay-Varina
April 23
LEARN
March 19–20, 2026
Hayes Barton Baptist, Raleigh
