March 21, 2008

March 21, 2008

The Catholic News & Herald 1

www.charlottediocese.org

Roman Catholic Diocese of Charlotte

Perspectives Bishop Jugis’ Easter column; joyful traditions inspire by Easter

Established Jan. 12, 1972

by Pope Paul VI MArch 21, 2008

Humble beginnings, bright future

| Pages 14-15 Serving Catholics in Western North Carolina in the Diocese of Charlotte

CHRIST IS RISEN

no. 21

Striding to make a change Pilgrims hope to better conditions for immigrant workers

Parishioners celebrate church’s 60th anniversary by

vOLUME 17

by

KATIE MOORE staff writer

MORGANTON — With wooden crosses in their hands and prayers for justice on their hearts, a group of about 20 people walked to promote fair immigration policies and justice for immigrant workers.

Parishioners of St. Charles Borromeo Church joined members of the Carolina Interfaith Taskforce for Central America (CITCA) March 17 to raise awareness of unjust worker conditions in Carolina poultry plants.

As part of CITCA’s 2008 Pilgrimage for Justice and Peace, participants walked a mile from the church to the Case Farms poultry processing plant, where they held a prayer service for worker justice.

DEACON GERALD POTKAY correspondent

ASHEBORO — In the late 1940s, a small group of Catholics began meeting for Mass in the Asheboro area.

Sixty years later and 600 families greater, the parish of St. Joseph Church is still growing and steadily moving forward.

Parishioners and clergy gathered March 15 to celebrate the 60th anniversary of the church’s dedication. The bilingual Mass was celebrated

by Father Christopher Davis, pastor, and Oblate Father Joseph Tustin, a former pastor.

The parish today is a mixture of many cultures, including German, Polish,

CNS photo by Paul Haring

See ST. JOSEPH , page 6

The resurrection of Christ is depicted in a mosaic at the Basilica of the National Shrine of the Immaculate Conception in Washington.

Easter, the feast of the Resurrection, is March 23 this year. For Easter-related coverage, see pages 14, 15 and 16.

Bishop calls priests to be ‘slaves for the Lord’

See POULTRY, page 7

Irish spirit

Priests renew vows of service at annual chrism Mass Oils blessed for use throughout the diocese by

KATIE MOORE staff writer

Photo by Katie Moore

Priests and deacons gather around Bishop Peter J. Jugis during the eucharistic prayer at the chrism Mass at St. Patrick Cathedral in Charlotte March 18.

CHARLOTTE — Upon entering the office of the church, priests are called to renounce themselves, and give up “their own will and their own ambition,” said Bishop Peter J. Jugis at the

annual chrism Mass.

“We sacrifice our own pleasure — our own will — in celebrating the liturgy and in teaching, and we faithfully hand on what the church has entrusted to us,” he said during his homily at St. Patrick Cathedral in Charlotte March 18.

Approximately 90 priests See CHRISM, page 5

Photo by Kevin E. Murray

Even canines get into the Irish spirit during the 2008 St. Patrick’s Day Parade in Charlotte March 15.

For more photos, see pages 8-9.

In Brief

Around the Diocese

Culture Watch

Details about papal trip to U.S.; Diocesan Planner

Financial fitness fair; icon blessed by pope in diocese

Book on American nun in Brazil; college controversy

| Pages 2-3

| Page 4

| Pages 10-11

March 21, 2008

2 The Catholic News & Herald

InBrief

Current and upcoming topics from around the world to your own backyard

Bishops hope to work with new governor for ‘common good’ of New York ALBANY, N.Y. (CNS) — The head of the New York State Catholic Conference in Albany, on behalf of the conference and the state’s Catholic bishops, assured New York’s new governor of prayers as he “assumes his awesome responsibilities under extraordinarily difficult circumstances.”

“I look forward to working closely with Gov. (David) Paterson and the Legislature on behalf of the common good” of the state, said Richard Barnes, the conference’s executive director, March 12.

Paterson, the state’s lieutenant governor, was sworn in as governor March 17 to succeed Gov. Eliot Spitzer, who announced his resignation March 12 in the wake of a prostitutionring scandal.

Barnes said he and Paterson have not always agreed, but said that Paterson has been respectful of the state’s Catholic conference “in our role as advocates for the most vulnerable

Baseball before Benedict

Diocesan planner CNS photo courtesy of St. Joseph’s University

Jeremy Jakubowski (front), a senior on the baseball team at Jesuit-run St. Joseph’s University in Philadelphia, is seen during a 2007 game. Jakubowski, who is from Jarrettsville, Md., will be one of the St. Joseph’s Hawks playing against George Washington University March 22, Holy Saturday, at Nationals Park, the new home of the National League’s Washington Nationals. Pope Benedict XVI will celebrate a Mass at the stadium April 17.

Catholic college to be first to set foot in new major league stadium WASHINGTON (CNS) — The baseball team from Jesuit-run St. Joseph’s University in Philadelphia will get to do something not even Pope Benedict XVI will be able to do: break in a major league baseball stadium.

When the pope celebrates Mass in Nationals Park April 17, it will be the first nonbaseball event to take place at the new home of the National League’s Washington Nationals.

But the St. Joseph’s Hawks will get to play a game there — against the George Washington University Colonials March 22, Holy Saturday.

It will be the closing game of a threegame series between St. Joseph’s and George Washington that kicks off the Atlantic-10 season for both squads.

“Our coaching staff alerted me to that possibility” probably at the beginning of the new year, said Joe Greenwich, assistant director of athletic communication at St. Joseph’s.

“I know the coaches were pretty excited about the prospect, especially (playing there) before the major leaguers have played,” he said.

The Nationals’ opening day is March 30, but to work out whatever transportation and stadium bugs may arise before the season starts, the Nats also

have scheduled some dress rehearsals, including a March 29 exhibition game with the Baltimore Orioles.

I t ’s a n i n v i t a t i o n - o n l y affair for workers involved in the ballpark’s construction and other select individuals.

The invite list for the St. Joseph’sGeorge Washington game is even smaller: 2,000 maximum, with 1,500 tickets going to the home team and 500 to St. Joe’s. Distribution of those tickets, Greenwich said, would be “private” and include the families of players.

The Hawks were 2-10 in preseason play as of March 11.

“We’ve lost a lot of close games,” Greenwich said, including a series of losses at the Rollins College Baseball Tournament in Winter Park, Fla., as part of the team’s annual spring break trip.

St. Joseph’s and George Washington, like all Atlantic-10 teams, play a FridaySunday series each weekend. But on Easter weekend, all teams play a Good Friday doubleheader to avoid playing on Easter.

The Good Friday games are scheduled for George Washington’s usual home field, Barcroft Park in Arlington, Va., across the Potomac River from the university’s home in Washington.

For more events taking place in the Diocese of Charlotte, visit www.charlottediocese. org/calendarofevents-cn.

ALBEMARLE VICARIATE MONROE — A holy hour is held every Tuesday at 7 p.m. at Our Lady of Lourdes Church, 725 Deese St., until December 2008 in conjunction with the 150th anniversary of the apparitions of Our Lady in Lourdes. The holy hour consists of evening prayer, recitation of the rosary and Benediction. The celebration is open to all.

For more information, contact the parish office at (704) 289-2773.

ASHEVILLE VICARIATE ARDEN — The St. Martin de Porres Dominican Laity Chapter meets the fourth Monday of every month at Debra Mattison’s house, 4 Brook Meadows Lane, 7 p.m. Inquirers are welcome.

For more information, contact Joe Kraft at (828) 648-1036 or jebkraft@juno.com.

BOONE VICARIATE NORTH WILKESBORO — A Catholic Scripture Study group meets at St. John Baptiste de La Salle Church, 275 CC Wright School Rd. Visit www.catholicscripturestudy.com for more information. Classes meet Wednesdays, 121:30 p.m. and 6:45-8:15 p.m. Please call Rob Hicks at (336) 957-7193 for more information or if you plan to attend.

SPRUCE PINE — A rosary of intercession for priests is recited each Friday at St. Lucien

members of society.”

The Catholic conference represents New York state’s bishops in matters of public policy.

Barnes also said Paterson has “an appreciation for the role of the Catholic Church, which is the largest nongovernmental provider of health care, human services and education in New York state, and for the perspective we bring to the public policy arena.”

On March 10, the day news reports broke the Spitzer scandal, the governor was scheduled to meet privately with N.Y. Cardinal Edward M. Egan and other N.Y. Catholic bishops to discuss abortion legislation, education tax credits and other issues.

N.Y. Catholic officials have been especially outspoken against legislation Spitzer was proposing that would legalize partial-birth abortion.

News reports indicate Paterson, who is considered more liberal than Spitzer, supports the bill.

Church, 695 Summit St., before the 9 a.m. Mass.

Prayers are offered for bishops, priests and deacons, and for an increase in vocations to the priesthood.

For more information, call the church office at (828) 765-2224.

CHARLOTTE VICARIATE CHARLOTTE — The U.S. Army Field Band of Washington, D.C. will offer a free performance at Charlotte Catholic High School March 31, at 7 p.m. The concert is sponsored by the Mecklenburg Area Catholic Schools Educational Foundation and the Charlotte Catholic High School Band Parents Association. To obtain free tickets or for more information, call Stanley Michalski at (704) 541-8016.

CHARLOTTE — The Diocese of Charlotte Community Blood Drive will be held at the diocesan Pastoral Center, 1123 South Church St., March 26.

The blood drive will take place in the first floor conference room from 11a.m.-2 p.m. For more information or to make an appointment, please call Terri Wilhelm at (704) 370-6299 or e-mail mswilhelm@charlottediocese.org.

CHARLOTTE ­­— St. Patrick Cathedral will offer a free Estate Planning Seminar at 7 p.m.

April 17. A complimentary dinner will be served at 6 p.m. The seminar is offered in conjunction with the Diocese of Charlotte. Information on wills, trusts and overall estate planning will be presented

by Judy Smith, director of planned giving for the diocese, and Heidi Royal, trusts and estates attorney with Robinson, Bradshaw & Hinson, P.A. Contact Les Davaz at (704) 331-2233 or lesdavaz@carolina.rr.com to register.

CHARLOTTE ­­— The St. Matthew Columbiettes will sponsor a high school senior so she can go to prom. This is for a girl who wants to go to prom, but may not have the financial means. Please send a short essay about yourself or someone you know to: St. Matthew Columbiettes, Auxiliary 10852, Attn: Prom Committee, PO Box 49349 Charlotte, NC 28277. Deadline is April 7.

CHARLOTTE ­­— Celebrate Divine Mercy

March 21, 2008 Volume 17 • Number 21

Publisher: Most Reverend Peter J. Jugis Editor: Kevin E. Murray STAFF WRITER: Katie Moore Graphic DESIGNER: Tim Faragher Advertising MANAGER: Cindi Feerick Secretary: Deborah Hiles 1123 South Church St., Charlotte, NC 28203 Mail: P.O. Box 37267, Charlotte, NC 28237 Phone: (704) 370-3333 FAX: (704) 370-3382 E-MAIL: catholicnews@charlottediocese.org

The Catholic News & Herald, USPC 007-393, is published by the Roman Catholic Diocese of Charlotte, 1123 South Church St., Charlotte, NC 28203, 44 times a year, weekly except for Christmas week and Easter week and every two weeks during June, July and August for $15 per year for enrollees in parishes of the Roman Catholic Diocese of Charlotte and $23 per year for all other subscribers. The Catholic News & Herald reserves the right to reject or cancel advertising for any reason deemed appropriate. We do not recommend or guarantee any product, service or benefit claimed by our advertisers. Second-class postage paid at Charlotte NC and other cities. POSTMASTER: Send address corrections to The Catholic News & Herald, P.O. Box 37267, Charlotte, NC 28237.

March 21, 2008

The Catholic News & Herald 3

FROM THE VATICAN

Vatican official calls for protection of unborn, seriously ill GENEVA (CNS) — A Vatican official urged government delegates to help protect the lives of the unborn and those suffering from serious and deadly illnesses.

Archbishop Silvano Tomasi, Vatican representative to U.N. agencies in Geneva, said “no compromise can be made with a person’s right to life itself, from conception to natural death, nor with that person’s ability to enjoy the dignity which flows from that right.”

He spoke during a March 11 session on the protection of human rights by the U.N. Human Rights Council in Geneva.

He focused on the U.N. council’s Jan. 31 report on the right of all people to “the highest attainable standard of physical and mental health.”

He said people “who require special protection” should never be overlooked or denied the right to life,

Sunday at St. Matthew Church, 8015 Ballantyne Commons Pkwy. There will be a traditional solemn Benediction and recitation of the Divine Mercy Chaplet March 30, at 3 p.m. For more information, contact the church office at (704) 543-7677.

CHARLOTTE ­­— St. Matthew Church, 8015 Ballantyne Commons Pkwy., will host Ultreya April 20, 12-2 p.m., in rooms 125/132 in the New Life Center — please note this is a change. There will be no pot luck this month. Babysitting is available, but you must contact Vickie Torres at (704) 543-7677 ext. 1011 to reserve a spot for your children. Guest speaker this month will be Sister Jeanne Marie Kienast. There is also Ultreya every fourth Wednesday of the month immediately after 7:30 Mass in room 239/240 of the New Life Center.

We encourage all Cursillistas to come join us at one of the Ultreyas and strengthen yourselves for the journey with witness talks, grouping and prayer.

For more information, call Lisa or Todd Wilson at (704)-543-9764.

GASTONIA VICARIATE BELMONT — First Saturday devotions take place on the first Saturday of each month in the Belmont Abbey basilica, 100 Belmont-Mt. Holly Rd. Devotion begins at 9:30 a.m. with the recitation of the rosary, followed by reconciliation and Mass. For more information, call Phil or Terri at (704) 888-6050.

GREENSBORO VICARIATE GREENSBORO — A solemn celebration of Divine Mercy Sunday will be held at Our Lady of Grace Church, 2205 West Market St. March 30. All are invited to come for a Divine Mercy holy hour and Benediction at 3:30 p.m. For more information, call Melissa Miller at (336) 274-6520 ext. 310.

HIGH POINT — Immaculate Heart of Mary Church will offer a free Estate Planning Seminar April 22.

A complimentary dinner will also be served. This seminar is offered in conjunction with the Diocese of Charlotte. Information on wills, trusts and overall estate planning will be presented by Judy Smith, director of planned giving for the diocese, and Kevin Rockford, attorney with Rockford and Eckard, P.A. Contact Ann Marie at (336) 869-7739 to register.

Episcopal

calendar

March 23 (11 a.m.)

Easter Sunday Mass St. Patrick Cathedral, Charlotte March 29 (10 a.m.)

Diaconate Ordination of Benjamin A. Roberts St. Patrick Cathedral, Charlotte

particularly “children in the womb and those suffering from grave and lifethreatening illnesses.”

He said the Vatican “urgently hopes that references (in the report) to ‘emergency obstetric care’ will never be misconstrued to justify the forced ending of human life before birth.”

He said it was also important that other terminology, such as a nation being obliged to “identify a minimum ‘basket’ of health services and ‘striking balances’” in the health care system “will not be interpreted in a manner that denies essential services to the seriously ill.”

He also asked that religious organizations — which provide a significant portion of health care services around the world — be allowed “a place at the table during the formulation of health care plans on national or local levels.”

HICKORY VICARIATE HICKORY — St. Aloysius Church, 921 Second Street NE, will host a Craft Night in Holy Family hall April 4, 7-8:30 p.m. Please bring a craft to work on and a snack to share. Drinks will be provided. For more information, call Judy Massengill at (828) 327-3132.

Vatican’s official program for papal trip to U.S. shares more details VATICAN CITY (CNS) — Published just a month before Pope Benedict XVI’s scheduled arrival in the United States, the Vatican’s official program for the April 15-20 papal trip to Washington and New York was all that had been promised and a tiny bit more.

In addition to the previously announced meetings, Pope Benedict will hold a brief meeting April 16 with representatives of Catholic charitable foundations.

The papal itinerary, published March 17 by the Vatican, also includes a lunch April 16 and a dinner April 18 with the U.S. cardinals, the officers of the U.S. Conference of Catholic Bishops and members of the papal entourage.

In addition, the Vatican said the pope and his entourage would have a luncheon April 19 with Cardinal Edward M. Egan of New York and the New York auxiliary bishops at Cardinal Egan’s residence.

The Vatican itinerary also contained

some indications of how people who did not get tickets to either the April 17 Mass at Nationals Park in Washington or the April 20 Mass in New York’s Yankee Stadium could see the pope.

In Washington April 16, the pope is planning to go by popemobile from the White House to the apostolic nunciature on Massachusetts Avenue. The same evening, he will switch from a car to the popemobile on his way from the nunciature to the Basilica of the National Shrine of the Immaculate Conception.

After meeting representatives of Catholic universities and diocesan education offices April 17 at The Catholic University of America, he will use the popemobile to cover the short distance to the Pope John Paul II Cultural Center.

In New York, the pope is scheduled to use the popemobile only once, April 19, to go from Cardinal Egan’s residence to the residence of the Vatican’s permanent observer to the United Nations.

Finger-sized fetus

SALISBURY VICARIATE SALISBURY — Elizabeth Ministry is a peer ministry comprised of Sacred Heart Church parishioners who have lost babies before or shortly after birth. Confidential peer ministry, information and spiritual materials are offered at no cost or obligation to anyone who has experienced miscarriage, stillbirth or the death of a newborn. For details, call Renee Washington at (704) 637-0472 or Sharon Burges at (704) 633-0591.

SMOKY MOUNTAIN VICARIATE SYLVA — Celebrate Divine Mercy Sunday at St. Mary Mother of God Church, 22 Bartlett St. March 30. All are invited to come for adoration of the Blessed Sacrament, communal prayer and song 3-4 p.m. For more information, call (828) 586-9496.

WINSTON-SALEM VICARIATE CLEMMONS — Celebrate Divine Mercy Sunday at Holy Family Church, 4820 Kinnamon Rd., March 30. Eucharistic adoration will be held at 1:30 p.m. followed by the Chaplet of Divine Mercy at 3 p.m. and Benediction at 4:45 p.m. All are welcome to attend any or all of the events. For more information, call Donna at (336) 940-2558.

Is your parish or school sponsoring a free event open to the general public? Deadline for all submissions for the Diocesan Planner is 10 days prior to desired publication date. Submit in writing to kmmoore@charlottediocese.org or fax to (704) 370-3382.

Bishop Peter J. Jugis will participate in the following events: March 30 (9:30 a.m.)

Sacrament of Confirmation Our Lady of the Annunciation Church, Albemarle March 31 (7 p.m.)

Sacrament of Confirmation Our Lady of Lourdes Church, Monroe

CNS photo by Bruno Domingos, Reuters

Father Antonio holds a model of a fetus during an interview with Reuters at a Catholic church in Rio de Janeiro, Brazil, March 11. The fetuses, manufactured by the Brazilian bishops’ conference for their campaign against abortion, will be distributed at churches in Rio de Janeiro and will be carried to the altar during Mass as anti-abortion videos are show on a screen.

ATTENTION READERS Due to the Easter holiday, The Catholic News & Herald will not publish next Friday, March 28. Our next issue will be Friday, April 4.

We wish everyone a happy and blessed Easter.

4 The Catholic News & Herald

Minding their money

around the diocese

March 21, 2008

Knights program honors Our Lady of Charity Icon to travel throughout North Carolina by

KATIE MOORE staff writer

Photo by Joanita M. Nellenbach

With an assist from Carla Beck (left), Hayesville High School English teacher, sophomores from the school’s civics class learn financial language during the financial fitness fair in Hayesville March 17.

Fair offers tips, advice on financial literacy by

JOANITA M. NELLENBACH correspondent

HAYESVILLE — Elsewhere on March 17 the “wearin’ of the green” celebrated St. Patrick. In the Moss Memorial Library in Hayesville, “green” was all about financial literacy.

The day’s financial fitness fair was a collaborative effort of Catholic Social Services’ Office of Economic Opportunity (OEO), the N.C. Cooperative Extension Service, Internal Revenue Service, several financial institutions and nonprofits such as the Hinton Rural Life Center.

“Last year was the year of financial fitness for Cooperative Extension, which has the most fantastic programs for families and individuals,” said Claudie Burchfield, OEO’s director. “We really wanted to partner with them on financial fitness.”

“We had a financial fitness fair in Robbinsville at the Graham County Public Library, and it was well received,” she said, adding another will be planned in Murphy for April or May. The fairs’ main goal, Burchfield said, “is to get the word out about our lab, (and for people to) learn about financial services, how to save money, that there’s help available to clear up bad debt, to start saving.”

She added that help with bad debt doesn’t mean lending money; rather, it involves things like budgeting and saving money.

The “lab” she mentioned is OEO’s financial literacy lab, open Tuesdays and Thursdays at the OEO office in Murphy.

There, people can use laptop computers to access their credit reports, learn budgeting and ways to clear up bad debt, and other information that could help improve their financial situations.

Visitors to the fair, including a civics class from Hayesville High School, saw ways to improve and restore credit and clear up bad debt; they got savvy budgeting ideas and information about wise tax-refund use, timely tax filing, identity theft, banking services and

affordable housing opportunities.

Pam Staton, family and consumer education agent with the N.C. Cooperative Extension, offered materials on budgeting, debt reduction and starting savings programs.

Many people, she said, “just live for today. They don’t think to pay themselves first, which is what a savings account is.”

Clyde McCoy, a nutrition education program assistant with the N.C. Cooperative Extension, offered tips on saving money in other ways, like smart grocery shopping.

McCoy’s materials included how to budget for food purchases and ways to buy more economically.

“It’s basic to people of my generation, but the younger generation doesn’t know how to do that,” McCoy said. “Their moms and dads were too busy to teach them, and then fast food came along.”

Yet another way to save is through energy efficiency. Jason Smith of Blue Ridge Mountain Electrical Membership Corp. brightened things up as he showed how compact fluorescent bulbs use less than one-quarter the energy of 60-watt standard bulbs. A compact fluorescent bulb costs $3 to $5 each but lasts about nine years with normal use.

Penny Hane of the Hinton Rural Life Center near Hayesville had plenty of information on affordable housing opportunities through the center’s “Mutual Self-Help Housing,” similar to Habitat for Humanity.

Vicki Hamond, of the IRS’s Stakeholder Partnerships, Education and Communication Office in Charlotte, told visitors about some IRS assistance.

Members of the State Employees Credit Union and area banks were on hand to explain programs and services.

The fair also had an exhibit from Samaritan’s Promise, which provides emergency assistance such as personal hygiene items. OEO conceived the idea of Samaritan’s Promise and serves on its steering committee.

KANNAPOLIS — An icon of Our Lady of Charity that was blessed by Pope Benedict XVI is currently on display at St. Joseph Church.

The framed print is one of three icons currently traveling throughout North Carolina as part of the yearlong Marian Hour of Prayer program sponsored by the Knights of Columbus.

In a letter to fellow Knights, Supreme Knight Carl A. Anderson reminded his brothers that charity is the first principle of their organization.

“This Marian prayer program with an image of Our Lady of Charity, is a graced opportunity to reflect on the virtue of charity and to make more widely known the beautiful teaching of “Deus Caritas Est” (“God is Love”), in which Pope Benedict XVI explores the true nature of charity, based on love of God and love of neighbor,” he said.

Since its arrival at St. Joseph Church Feb.18, the image of Our Lady of Charity has been part of nearly 20 different prayer services and has been visited by more than 2,000 people.

Typically, each council hosts the icon for a couple of weeks before passing it on to the next parish. The icon’s stay at St. Joseph Church was longer than usual because of Lent.

As part of the Marian Hour of Prayer program, special prayers for Pope Benedict will be offered during services throughout the year.

“At the conclusion of the yearlong prayer program, a ‘spiritual bouquet’ will be presented to the pope, including a report on the total number of prayer services that were held and the approximate number of participants,” Anderson said.

A Mass will be celebrated in honor of Our Lady of Charity at St. Joseph Church on Saturday, April 5, at 4 p.m. Following the Mass, the icon will be moved to St. Matthew Church in Charlotte.

Courtesy Image

A por trait of Our Lady of Charity hangs in St. Joseph Church in Kannapolis.

Our Lady of Charity The apparition of Our Lady of Charity took place in Cuba around the year 1600. Three boys from the area now known as El Cobre, were sent to gather salt to preserve the town’s meat supply.

As the boys made their way across the bay, they encountered a violent storm. When the storm calmed they saw something floating in the water, a wooden board carrying a statue of Mary holding the baby Jesus.

On the board was an inscription, “Yo soy la Virgen de la Caridad” (“I am the Virgin of Charity”). After that, a shrine was erected in her honor and devotion to Our Lady of Charity spread throughout Cuba.

WHAT IS AN ICON? Icons are sacred images signifying Christ who is glorified in them. They typically represent Jesus, but also may depict images of Mary, the mother of God; or saints. Icons express the same Gospel message in images that Scripture communicates by words.

March 21, 2008

The Catholic News & Herald 5

from the cover

Oils consecrated, priests renew vows at chrism Mass CHRISM, from page 1

Photo by Deacon Gerald Potkay

Bishop Peter J. Jugis pours the balsam into the oil during the consecration of the chrism during the Mass at St. Patrick Cathedral in Charlotte March 18. Also pictured are (from left): Father Christopher Roux, transitional Deacon Brandon Jones and seminarian Paul McNulty.

attended the chrism Mass, during which priests recommit themselves to their vocational ministry.

Bishop Jugis spoke on the three offices of the priesthood — governing, sanctifying and teaching — and encouraged the priests to approach each office with a “spirit of self-renunciation.� “Self-renunciation is the way of Jesus, and it was in that spirit of sacrifice joyfully accepted that we first promised to serve, and in that same spirit that we promise again today,� he said.

He called on the priests to deny their own wills and become slaves for the Lord. “A slave has no will of his own, but only does the will of his master,� said Bishop Jugis. “Perhaps we know people in ministry who have great ambition; but are they ambitious for themselves or are they ambitious for Christ?� he asked.

The chrism Mass is one of the Catholic Church’s most solemn Masses,

MORE PICS ONLINE For more pictures of the chrism Mass, visit the diocesan Web site at www.charlottediocese.org.

Photo by Kevin E. Murray

Priests participate in the consecration of the chrism during the Mass at St. Patrick Cathedral in Charlotte March 18. Pictured are (from left): Father Julio Dominguez, Father Alejandro Ayala, Father Robert Conway, Father James Collins and Father James Byer.

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celebrated in every Catholic diocese on Holy Thursday. If celebration of the Mass is not possible on Holy Thursday, it may be celebrated earlier in the week, as it is in the Diocese of Charlotte.

During the Mass, the bishop blesses the oils to be used in administering the sacraments of baptism, confirmation and anointing of the sick throughout the diocese in the upcoming year.

Bishop Jugis, along with concelebrants Bishop Emeritus William G. Curlin; Benedictine Abbot Placid Solari of Belmont Abbey; Msgr. Mauricio W. West, vicar general and chancellor; Father John Putnam, judicial vicar; Father Paul Gary, rector of St. Patrick Cathedral; and other clergy of the diocese, gathered with about 90 priests, permanent deacons and seminarians of the diocese to celebrate the liturgy with the people of faith whom they serve.

The recommitment ceremony, which followed the Liturgy of the Word, included the priestsâ&#x20AC;&#x2122; renewal of their dedication as ministers of Christ, striving to be more like Christ and being faithful to their sacred ministry.

Later in the Mass, Bishop Jugis blessed the three oils used in sacramental and liturgical practices.

Vials of the oils are dispensed to every parish and mission church in the diocese. With the sacred oils â&#x20AC;&#x201D; and having recommitted themselves to the mission they share with their bishop â&#x20AC;&#x201D; the priests returned to their parishes, rededicated in spiritual union with the diocesan faithful.

6 The Catholic News & Herald

March 21, 2008

FROM THE COVER

Parishioners celebrate churchâ&#x20AC;&#x2122;s 60th anniversary ST. JOSEPH, from page 1

Asian and Hispanic and others. But it all began with four Europeans. â&#x20AC;&#x153;In the 1880s, three Englishmen and one Irish woman came to town and started the first Catholic church,â&#x20AC;? said Father Davis.

The three English officers â&#x20AC;&#x201D; Cpt. Charles St. Clair Winn, Cpt. Slingsby Wainman and Cpt. Basil John Fisher â&#x20AC;&#x201D; came to Asheboro seeking their fortunes in gold mining. Winn and Wainman were Catholics and wanted to have Mass celebrated in Asheboro. Mrs. Barton, an Irish immigrant, offered a former law office for use as a chapel.

By 1888, visiting priests were celebrating Mass for the small community.

But when the two officers died and Mrs. Barton left town, the Catholic community in Asheboro temporarily dissolved.

R e s u rg e n c e i n t h e C a t h o l i c community began in the 1930s as Yankees started migrating south. Parishioner Virginia King said it was 1943 when she and 12 other Catholics â&#x20AC;&#x153;started to revitalize the community.â&#x20AC;?

But they still did not have a permanent location for Mass. â&#x20AC;&#x153;We had to go to High Point for Mass,â&#x20AC;? she said. â&#x20AC;&#x153;We even had Mass at the city hall for a while.â&#x20AC;?

Other locations included a roving railroad car and private homes. Before he became the first bishop of Charlotte, thenFather Michael J. Begley was among the priests from High Point celebrating Mass around Asheboro.

Then in 1947, Bishop Vincent S. Waters of Raleigh purchased land in Asheboro with a large house on the property â&#x20AC;&#x201D; the downstairs was used for the church, the upstairs for the rectory.

The first Mass was celebrated at midnight on Christmas Day, 1947.

St. Joseph Church was established March 15, 1948, and formally dedicated

by Bishop Vincent S. Waters of Raleigh four days later.

In 1954, a brick structure was built next door A new rectory and second-floor addition were added in 1978.

Father Tustin was serving in Canada in 1982 when he asked St. Joseph for intercessory prayers to help with his

severe arthritis. Immediately healed, as a response Father Tustin made a private prayer to God: â&#x20AC;&#x153;If you want me to be assigned to any parish named St. Joseph, Iâ&#x20AC;&#x2122;m willing to do that.â&#x20AC;?

A year later, in the summer of 1983, Father Tustin found himself as pastor at St. Joseph Church in Asheboro, where he remained until the summer of 1993. â&#x20AC;&#x153;Asheboro was a much smaller town back then,â&#x20AC;? he said. â&#x20AC;&#x153;The parish consisted of about 150 families and many bills.

Little by little, we were able to gather enough funds to build an addition, which gave the church more room.â&#x20AC;?

The construction took place in the early 1990s, when the church and rectory were connected. â&#x20AC;&#x153;Today we have 44 acres of land,â&#x20AC;? said Father Davis.

The new property, in the northern section of the city, is ideal for â&#x20AC;&#x153;the construction of our facilities and the expansion of our parish and its programs,â&#x20AC;? said Father Davis, in a 2007 letter to parishioners. â&#x20AC;&#x153;Weâ&#x20AC;&#x2122;re getting ready to build, and all because of those (original) four people who wanted a place to worship their God,â&#x20AC;? said Father Davis.

The parish now has a Knights of Columbus council, a Ladies Guild and numerous ministries. The parish includes a growing Hispanic population, with a Spanish-language youth group and choir.

Despite the parishâ&#x20AC;&#x2122;s growth, some parishioners still like the churchâ&#x20AC;&#x2122;s small community feel. â&#x20AC;&#x153;I just love St. Joseph Church,â&#x20AC;? said Arlene Hayler, a parishioner of 32 years. â&#x20AC;&#x153;It is a small parish, which reminds me of the small parish we came from in Iowa.â&#x20AC;?

Parishioner Bob Oâ&#x20AC;&#x2122;Brien, who remembers Father Tustinâ&#x20AC;&#x2122;s expansion e ff o r t s , c r e d i t s t h e p r i e s t a n d his successors. â&#x20AC;&#x153;Father Joseph Mack, who followed Father Tustin, was a good pastor , as is Father Davis. They have all worked to bring the Anglo and Hispanic communities together,â&#x20AC;? said Oâ&#x20AC;&#x2122;Brien. â&#x20AC;&#x153;We look back to the past, which was wonderful, even as we look forward to a bright new future filled with first Communions, confirmations and marriages of parishioners who will celebrate the next 60 years,â&#x20AC;? said Father Davis.

Contributing to this story was Editor Kevin E. Murray.

Photo by Deacon Gerald Potkay

Father Christopher Davis, pastor, celebrates Mass with Oblate Father Joseph Tustin, former pastor, during the 60th anniversary celebration of St. Joseph Church in Asheboro March 15.

Photo by Deacon Gerald Potkay

A multicultural choir performs during the bilingual Mass celebrating the 60th anniversary of St. Joseph Church in Asheboro March 15.

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The Catholic News & Herald 7

social justice

Helping people of ‘great value’

Training course tackles immigrant abuses, legal issues by

JOANITA M. NELLENBACH correspondent

Photo by Katie Moore

Participants of the 2008 Pilgrimage for Justice and Peace march in front of a Case Farms poultry processing plant in Morganton March 17. A prayer service was held outside the plant to raise awareness of unjust working conditions in the poultry industry.

Pilgrims hope to better conditions for immigrants POULTRY, from page 1

CITCA is a faith-based movement dedicated to changing U.S. government policies that contribute to poverty and oppression in Latin America and the Caribbean. The Carolina-based organization focuses on issues connecting the Southeast with Latin America.

Each year during Holy Week, members of CITCA travel throughout North Carolina, raising awareness of social justice issues. The event was first organized 22 years ago in response to the injustices of the Contra War in Nicaragua. This year, the themes of the pilgrimage were immigration, trade policies and family unity.

Francisco Risso, a St. Charles Borromeo Church parishioner and one of the organizers of the walk in Morganton, said the goal is to change the industry to make it more just.

“There is a lot of injustice that

happens at Case Farms and a lot of other work places in the county. In a spiritual sense, what we are calling for is a conversion — a conversion of the workplace and a conversion of ourselves,” he said.

Gail Phares, a founding member of CITCA and parishioner of St. Frances of Assisi Church in Raleigh, said improving immigrant worker conditions is “one of the most urgent justice issues of our time.”

She said she is inspired by the description of the last judgment in Matthew 26: 31-46 and the concept that we will be judged by how we treat the poorest of the poor.

“As people of faith, as you see this, how can you not take action?” asked Phares.

Deacon Edward Konarski of St. Charles Borromeo Church said the issue concerning unjust worker conditions is particularly visible in Morganton.

“In a small town like this, you hear it more and see it more. It’s easier to raise awareness of the issue because people see it in their daily lives,” he said.

Among the parishioners from St. Charles Borromeo Church who participated in the walk were several former poultry plant workers.

The group from CITCA, led by Phares and consisting of 10 core walkers, started their pilgrimage at St. Eugene Church in Asheville, where more than 300 people participated in a walk on Palm Sunday, March 16.

From there, the core group traveled across the state to Morganton, Hickory, Winston-Salem, Burlington, Durham and ended in Raleigh.

The final prayer service took place in front of the state capital on Good Friday, March 21, where Bishop Emeritus F. Joseph Gossman of Raleigh led the participants in the Stations of the Cross.

“We can’t remain ignorant of these important social and human rights issues,” said Deacon Konarski. “As the Body of Christ, we need to work to bring about peace and justice. This is one way that we can give witness to that teaching.”

ASHEVILLE — The young mother of two had been abused. An undocumented immigrant from Mexico, she was afraid to report the abuse to police.

Had she done so, her abuser might have been arrested and prosecuted; rather, he remained free to abuse again.

The woman could have been eligible for a U visa, allowing her and her children to remain in this country.

Jesuit Brother Ricardo Greeley, Hispanic ministry coordinator for the diocese’s Albemarle Vicariate, felt frustrated that he didn’t know how to help the woman and her children.

He was one of about 40 people who attended the “VAWA/U Immigration Law Training: ICE Raids and Immigrants’ Rights” training held at the Basilica of St. Lawrence in Asheville March 12-13.

“I need some knowledge, some options for people’s rights,” Brother Greeley said. “I need the basics so that I can tell people where to get the help they need, where to find legal aid, particularly women and children.”

Kristen Lambertin, immigration specialist with the Asheville Legal Migration Assistance Program of Catholic Social Service’s Western Regional Office, also wanted more information about the Violence Against Woman Act (VAWA) and U visas.

“We do family-based immigration, but we don’t do VAWA- and U-based immigration,” she said. “We’re looking at expanding our services.”

The Catholic Legal Immigration Network (CLINIC) and CSS’s Western Regional Office sponsored the workshop for Catholic Charities staff and others from community-based organizations with IRS 501(c)(3) (tax-exempt) status.

Attorneys and legal worker staff of private law offices also attended.

CLINIC attorney Peggy Gleason and Catholic Charities attorney Caitlin Brazill presented the two-day course, which focused on the Violence Against Women Act (VAWA), concerns about Immigration and Customs Enforcement (ICE) raids, and rights and defenses available to immigrants, including T and U visas.

T and U visas were created by the Victims of Trafficking and Violence Prevention Act of October 2000. T visas are to protect women, children and men who are the victims of human trafficking.

Examples of this are “forced labor, domestic servitude, debt bondage, and forced commercial sexual exploitation.”

U visas are available for immigrants who have been victims of crime and are willing to help with the prosecution of those crimes. They grant the applicant and his or her family temporary nonimmigrant status for up to four years, which allows the person to work.

There is the possibility that, after three years, the person could apply for permanent residency, although no regulations are currently in place for this.

The Department of Homeland Security has yet to promulgate the regulations.

Asheville Police Capt. Tim Splain, head of the criminal investigation department, handles requests

Photo by Joanita M. Nellenbach

Angélica Reza Wind, bilingual court advocate in Asheville, and Jesuit Brother Ricardo Greeley, Hispanic ministry coordinator for the Albemarle Vicariate, chat during the CLINIC workshop at the Basilica of St. Lawrence in Asheville March 13. for information that could lead to someone obtaining a U visa. The cases he’s responded to have involved domestic violence.

“Our belief is that everyone should be afforded protection under the law, whether they’re here legally or not,” Splain said. “We don’t want to alienate a population that has great value.”

“For us, somebody’s ethnicity, where they’re from, is not our business. What we don’t want to happen is what we hear from other jurisdictions — stopping people because of what they look like,” he said. “If they’re on U.S. soil, they’re protected by the U.S. Constitution.”

Jesuit Father Francis Reese and Mercy Sister Peggy Verstege work with the Mexican community at Sacred Heart Church in Burnsville. Like Brother Greeley, they wanted to know more about legal resources that could help immigrants.

“By learning more about what we can do and can’t do, we know where to get information,” Sister Verstege said.

Sister Verstege teaches reading and religious education to Hispanic children during the summer. She and two volunteers, Maggie Peacock and Sandy List, work with 11 immigrant women who meet three days a week.

Sister Verstege and Peacock teach English. List, a nurse practitioner, offers health and hygiene education and helps the women seeking medical needs.

There’s also a weekly cooking class, in which Sister Verstege teaches the women how to prepare American foods.

Both Sister Verstege and Father Reese visit the local jail to meet with immigrants who’ve been arrested.

“You try to visit them in jail and then be the liaison with the families,” Father Reese said.

He recalled Scripture, especially Matthew 25:31-46, which addresses works of mercy, such as visiting those in prison. “We want them to know the church is walking with them,” Father Reese said.

“What our role is, is to support, to be liaison,” Sister Verstege said. “(The workshop) has piqued my interest,” she added. “We have a growing population of immigrant children in schools, whether born in Mexico or elsewhere. What’s going to happen to them? I need to know more about that.”

8 The Catholic News & Herald

st. patrick’s day

March 21, 2008

Catholic churches, schools and organizations particip

Photos by Kevin E. Murray

Above: St. Mark School in Huntersville. Below: St. Ann School in Charlotte.

Photos by Kevin E. Murray

Above: Knights of Columbus lead the 2008 St. Patrick’s Day Parade with members of the U.S. Marine Corps.

Below: Volunteers with the Knights of Columbus hand out green beads along the parade route.

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March 21, 2008

st. patrick’s day

The Catholic News & Herald 9

pate in Charlotte St. Patricks’ Day Parade, March 15

Photos by Kevin E. Murray

Above: Ladies Ancient Order of Hibernians St. Brigid Division 1 in Charlotte. Below: Ancient Order of Hibernians Mecklenburg Division 1 in Charlotte.

Photo by Kevin E. Murray

Girls in costumes from St. Patrick School in Charlotte.

MORE PICS ONLINE Many more photographs from the St. Patrick’s Day Parade in Charlotte March 15 are available at www.charlottediocese.org/catholicnews.html.

Photo by Kevin E. Murray

St. Matthew School in Charlotte.

Photo by Kevin E. Murray

St. Gabriel School in Charlotte.

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10 The Catholic News & Herald

Culture Watch

A roundup of Scripture, readings, films and more

Story of American nun killed in Brazil kept alive by biographers reviewed by REGINA LINSKEY catholic news service

In their biographies of Ohio native Sister Dorothy Stang, Sister Roseanne Murphy (“Martyr of the Amazon”) and Binka Le Breton (“The Greatest Gift”) tell the story of a modern-day missionary who spent most of her life protecting poor farmers and working for justice in the Wild West of Brazil’s Amazon, where money and guns often prevailed.

Both authors paid attention to their description of the early days and formation of Sister Dorothy, whom many lovingly called Dot. One of nine children, Dot was born to devout Catholic parents and grew up on a farm outside Dayton. Her parents were devout not just in the daily Mass, evening rosaries or parish leadership sense of the word.

They also opened their home to people who needed a hand getting back on their feet. The children absorbed this active faith of their family as exemplified by their parents.

The example the parents set seemed to work: The younger twins became priests and Sister Dorothy, motivated by a desire to be a missionary in China, entered the Sisters of Notre Dame de Namur in Cincinnati at age 17 with her best friend, Joan Krimm, a main character in Sister Dorothy’s life.

Eventually, after some other assignments, Sister Dorothy was called to Brazil. Here, in this vastly undeveloped South American country so far from home, she saw incredible poverty, injustice and environmental destruction.

She taught poor Brazilian migrant families how to see these things, organize

and find their voice. She also taught them how to see God in their lives and live the Gospel. Of course, government officials and wealthy landowners did not like this radical American nun, or her newly aware small faith communities. From this, the land wars began.

Le Breton devotes a chapter to Sister Dorothy’s creation spirituality and how she used it to teach the families fearful of the Amazon how to love, respect and carefully cultivate its land. This is particularly interesting in light of Pope Benedict XVI’s frequent remarks on God, creation and the environment.

Both books are at times a bit dry, as biographies can be. But the testimony of friends and family, and the facts, dates and documents are appreciated by a reader using the books for more than enjoyable reading.

These stories do not embellish the truth. Instead, they say: This was the life and mission of Sister Dorothy; this is how an American girl from a farm became a martyr in Brazil’s jungles.

Le Breton’s biography is a bit more dramatic than Sister Murphy’s book, as she takes more liberties using color describing Sister Dorothy’s adventures.

Sister Murphy is also a member of the Sisters of Notre Dame de Namur.

In the end, the deadly combination of money and guns finished a chapter in Sister Dorothy’s life, but not necessarily her mission.

Though she was murdered on a dirt road in her beloved Amazon jungle, Sister Dorothy remains alive in her creation theology and fight for justice through Le Breton’s and Sister Roseanne’s books.

Linskey is assistant international editor at Catholic News Service.

WORD TO LIFE

Sunday Scripture Readings: mARCH. 30, 2008

March 30, Second Sunday of Easter Cycle A Readings: 1) Acts 2:42-47 Psalm 118:2-4, 13-15, 22-24 2) 1 Peter 1:3-9 Gospel: John 20:19-31

Recognizing Jesus overcomes our doubts, bolsters faith

by JEAN DENTON catholic news service

I was happy my son telephoned today. He was just “checking in” to say hello, he said.

We chatted only briefly. Neither of us had anything major to report, but I was very glad to hear his voice, and after we hung up I had a sense of joy.

I hadn’t heard from my son in three weeks, which isn’t so long, but he usually is in touch about once a week, so I was wondering if he was OK. In fact, I was pretty sure nothing was amiss, but there are just enough trying circumstances in his life that I had some doubts.

Speaking to him allayed my fears, giving way to the joy of knowing all was well. I had been “pretty sure” before, but now I was certain.

Somehow, “pretty sure” just doesn’t carry the same sense of exultation that “sure” does.

So it goes with faith. By definition it has a flip side: doubt.

In this weekend’s readings, Peter explains that doubt creates a drag on our sense of joy for the salvation we will receive through Jesus. Our human life is a test, he suggests, and it carries discomfort. But in order to find salvation, we must constantly seek Jesus’ presence through faith.

When we identify with Thomas in the Gospel passage, we know that Jesus will offer us moments to touch him. We have these moments when we experience acts of care, mercy, or even sacrifice.

Recognizing Jesus in such moments bolsters our faith in salvation by giving us a taste of heaven.

When my son called, he didn’t tell me he had resolved any problems, but the positive tenor of his conversation showed his trust in God’s providence. Choosing to share it with me restored my belief in Jesus being present to both of us.

At such a time, Peter notes, “Although you have not seen him you love him.”

Those moments provide what Peter calls “genuineness of your faith” — something on which to hang our belief against occasions when worldliness drags doubt back into our human experience.

Questions: What causes you to have doubts about salvation through Christ? What was a recent experience you had of “touching” Jesus? How did it affect your doubt?

Scripture to be Illustrated: “Even though you do not see him now yet believe in him, you rejoice with an indescribable and glorious joy, as you attain the goal of your faith ...” (1 Peter 1:8bc to 9a).

WEEKLY SCRIPTURE

Scripture for the week of March 23-MARch 29 Sunday (The Resurrection of the Lord), Acts 10:34, 37-43, Colossians 3:1-4, John 20:1-9; Monday (Easter Monday), Acts 2:14, 22-33, Matthew 28:8-15; Tuesday (Easter Tuesday), Acts 2:36-41, John 20:11-18; Wednesday (Easter Wednesday), Acts 3:1-10, Luke 24:13-35; Thursday (Easter Thursday), Acts 3:11-26, Luke 24:35-48; Friday (Easter Friday), Acts 4:1-12, John 21:1-14; Saturday (Easter Saturday), Acts 4:13-21, Mark 16:9-15.

Scripture for the week of March 30-April 5 Sunday (Second Sunday of Easter, Divine Mercy Sunday), Acts 2:42-47, 1 Peter 1:3-9, John 20:19-31; Monday (The Annunciation of the Lord), Isaiah 7:10-14; 8:10, Hebrews 10:4-10, Luke 1:26-38; Tuesday, Acts 4:32-37, John 3:7b-15; Wednesday, Acts 5:17-26, John 3:16-21; Thursday, Acts 5:27-33, John 3:31-36; Friday, Acts 5:34-42, John 6:1-15; Saturday, Acts 6:1-7, John 6:16-21.

The Catholic News & Herald 11

March 21, 2008

Controversy on campus

Bishop criticizes production of ‘The Vagina Monologues’ at Notre Dame FORT WAYNE, Ind. (CNS) — The bishop of Fort Wayne-South Bend has criticized the University of Notre Dame for once again allowing an on-campus production of “The Vagina Monologues,” a play that explicitly discusses women’s sexuality.

In a March 12 statement, Bishop John M. D’Arcy reiterated his objections to the play being performed at Notre Dame as it has been in previous years, calling it “an affront to human dignity.”

The bishop noted that this year’s production at the university was even more offensive because performances were scheduled on Monday and Tuesday of Easter week.

The play, based on interviews with numerous women, is a series of monologues in which women discuss their sexual experiences, including rape and other forms of violence against them.

For the 10th year in a row, college campuses across the country have sponsored limited productions of the play with students reading the script. The shows are put on to benefit a campaign called V-Day, which raises money for organizations working to stop violence against women and girls.

For the past several years, the staging of the play at several Catholic universities has brought criticism from

those who say the play is inappropriate for a Catholic setting.

The play is usually staged around Valentine’s Day but performances were extended to March 30 this year. In noting the Notre Dame performances scheduled for March 24 and 25, Bishop D’Arcy said they would occur during the “holiest time of the church year.”

“Notre Dame has a long and blessed tradition of liturgical excellence, a tradition both theoretical and practical and eminently pastoral and prayerful,” he said.

“Surely Notre Dame will not prefer or even seem to prefer the requirements of the V-Day campaign to the proper observance of Easter,” he said.

The bishop said he and Holy Cross Father John Jenkins, Notre Dame’s president, had several discussions about hosting the play on campus.

“I am grateful to Father Jenkins for the extensive time he has put into our conversation and correspondence on these matters over the last two months,” the bishop said.

He said the priest told him that the way the school is presenting the play “is consistent with the identity of a Catholic university.”

It will be in an academic building, there will be no fundraising effort and it

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will be followed by a panel discussion presenting the Catholic perspective.

Father Jenkins compared the play with books the students read in class by authors who espouse ideas contrary to Catholic teaching.

“As bishop of this historic diocese, entrusted with the spiritual welfare of all those who live within its borders, including the students at our beloved Notre Dame, I believe that, once again, I must publicly and respectfully disagree with Father Jenkins’ decision,” Bishop D’Arcy said.

“I am convinced that permitting performances of ‘TheVagina Monologues’ is not consistent with the identity of a Catholic university and not comparable to the long-accepted academic tradition through which a wide variety of authors are read and discussed in classes at Notre Dame and in all institutions of higher learning,” he added.

Bishop D’Arcy said book discussions do not compare with watching a play because after a book or play is read in class, the student expects it to be discussed and critiqued.

“This is not so when one attends the performance of a play,” he said, adding “Father Jenkins’ attempt to give the performances of this play an academic quality seems deficient.”

He also said the performances, even without fundraising, advance the V-Day campaign, which he said has an agenda that is “directly opposed to the dignity of the human person and is antithetical to Catholic teaching.”

In a March 10 statement, Father Jenkins said he was “well aware that the performance of this play will upset many.”

He noted that it was painful for him that Bishop D’Arcy did not approve of his decision and that some Notre Dame alumni “see the performance of this play on campus as contrary to

CNS photo courtesy Today’s Catholic

Bishop John M. D’Arcy of For t Wayne-South Bend, Ind., said in a recent statement that he has repeatedly urged the University of Notre Dame to prohibit campus performances of “The Vagina Monologues,” a play that explicitly discusses women’ s sexuality. The bishop is pictured in an undated file photo. our Catholic mission.”

He also pointed out that others are “upset at the restrictions on this performance.”

“My decision on this matter arises from a conviction that it is an indispensable part of the mission of a Catholic university to provide a forum in which multiple viewpoints are debated in reasoned and respectful exchange — always in dialogue with faith and the Catholic tradition — even around highly controversial topics,” Father Jenkins said.

He added that Notre Dame’s policy on events that stir controversy “rests on the conviction that truth will emerge from reasoned consideration of issues in dialogue with faith, and that we will educate Catholic leaders not by insulating our students from controversial views, but by engaging these views energetically, in light of Catholic teachings.”

12 The Catholic News & Herald

March 21, 2008

respect life

Attention Readers! Have a Story to Share?

Do you have a story to share with The Catholic News & Herald? Do you know of people who are living the tenets of their faith? Do you have photos of a parish- or ministry-based event?

Prayers for life

If so, please share them with us.

Contact Staff Writer Katie Moore at (704) 370-3354 or kmmoore@charlottediocese.org.

Photos by Katie Moore

Pro-life supporters (above), including employees of the Diocese of Charlotte, take part in a silent vigil outside the Family Reproductive Health Clinic in Charlotte March 13. The gathering was part of the 40 Days for Life campaign.

David Bereit (below), national campaign director for 40 Days for Life, talks to pro-lifers in front of the health clinic after the vigil March 13. Bereit, along with his wife Margaret and their two children, travels the country giving motivational talks to pro-life groups.

Bereit started 40 Days for Life in College Station, Texas in 2004. Since then, it has spread to 139 cities across the United States.

This is the third time Charlotte has participated in a 40 Days for Life campaign.

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March 21, 2008

The Catholic News & Herald 13

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5-7 Day Embryo

Single Cell Embryo

Scripture says that after the Annunciation, Mary went in haste to visit her cousin Elizabeth, who was six months pregnant with John the Baptist. Experts say it would have taken two to three days for Mary to reach Elizabeth.

Therefore, Jesus likely had not yet implanted in Mary’s womb when his presence caused John to stir in Elizabeth’s womb: “The moment your greeting sounded in my ears, the baby in my womb leapt for joy.”

— Luke 1:44.

How long is it possible for believers, who meditate on the unborn child who was God, not to see that unborn children are made in God’s image?

4 weeks

Is it likely that those who ponder that our Almighty Protector was a baby in the womb will fail to see that babies in the womb merit protection?

6 weeks

Would it happen that Christians, who acknowledge that their Lord and Brother was an embryo and a fetus, will fail to see that every embryo and fetus is a brother and sister in the Lord?

Like every human being, this is what Jesus looked like three days after conception.

Life Issues Institute

3 Day Embryo

God was once an unborn child.

Therefore every unborn child is in some fashion united with God.

“By his incarnation the Son of God has united himself with every human being.”

-Pastoral Constitution on the Church in the Modern World

Produced by Bishops’ Pastoral Plan for Pro-Life Activities 215 Centennial Mall South, Ste. 310, Lincoln, NE 68508 www.nebcathcon.org/bpppla.htm Fetal Development Information: www.justthefacts.org Special thanks to: Fr. Frank Pavone, Priests for Life, for his reflections on the Annuniciation; and Dr. David Prentice for his human embryo pictures.

This ad published by Bishop Peter J. Jugis, Bishop of Charlotte

7 weeks

March 21, 2008

14 The Catholic News & Herald

Perspectives

A collection of columns, editorials and viewpoints

‘Jesus is Risen’

Easter proclamation should guide our lives throughout the year Jesus is risen from the dead! This is the joyful Good News we proclaim at Easter.

How do we proclaim the Good News of Jesus’ resurrection? We proclaim it not only by word, but especially by the holiness of our lives.

Every aspect of our lives must demonstrate to others that the Risen Lord lives in us and has given us each a new life. Everyone must be able to see that the Risen Lord has transformed us interiorly, and that now we live no longer for ourselves but for him.

On Palm Sunday we began the special journey of Holy Week, walking with the Lord on his way of agony, pain, suffering, crucifixion and death. The reading of the account of the Lord’s passion on Palm Sunday and on Good Friday draws us into the Lord’s way of the cross.

We accompany Jesus through each moment of his suffering, and as a result we grow closer to him. The way of sorrow and suffering turns into the glory of resurrection at Easter, and we continue to accompany Jesus as he appears to his disciples and shows them the marks of crucifixion on his body.

Spending time with Christ during these holy days inevitably means that we become more like him. The image of Christ, crucified and risen, grows within us and we become more Christlike.

Through our friendship with Christ we acquire the heart of Christ, and this is a heart which desires to bring his love to the world. He makes us compassionate toward others, as he had compassion for the poor and needy, the hungry, the sick and suffering, the sorrowing.

From the Bishop BISHOP PETER J. JUGIS

Because he lives in us, we truly are able to extend Christ’s love and mercy to others. He lives in us and impels us to have compassion for our brothers and sisters. This love, which we show to others, is ultimately the most beautiful fruit of our friendship with Jesus.

The message of proclaiming the Risen Lord by the holiness of our lives is also the theme of our diocesan Eucharistic Congress this year, which will be held Oct. 3-4 at the Charlotte Convention Center.

The congress occurs during the special jubilee year to honor the anniversary of the birth of St. Paul the Apostle. The congress theme has been chosen appropriately to reflect the life and mission of St. Paul: “It Is Christ Whom We Proclaim.”

The proclamation that we hear at church during Easter — “Jesus is Risen” — is also meant to be proclaimed continuously by our lives. Christ lives in us because of our baptism and our reception of the sacraments.

It is Christ whom we proclaim this Easter through the holiness of our lives and through good works of charity done for our neighbors.

Easter, and starting over Golfers — hackers, not pros — have the right idea. Mess up a shot and you can declare a “mulligan,” a do-over. That would be mighty handy when it comes to your family, friends, work and on and on.

Of course, Easter isn’t really “starting over.” It’s more fixing what was messed up and making it as it was meant to be in the first place.

So how can you fix what you’ve messed up? How can you make things as they were meant to be in the first place?

A few suggestions: — Never underestimate the power of “I’m sorry,” both sacramentally (in confession) and socially (between you and others).

Neither is easy, because we hate to admit to ourselves that we are wrong and we really hate admitting that to others.

— Accept another’s “I’m sorry” graciously. Just as God offers you grace

Your Family BILL and MONICA DODDS cns columnists

when you celebrate the sacrament of reconciliation, you can gracefully receive another person’s admission of guilt and his or her asking for forgiveness.

This can be challenging, too, because it just feels so darned good to say, “Yes, I forgive you, but ...,” and then get in a few shots, digs, pointed comments. (“I told you so” is an all-time favorite.)

— Create an atmosphere in your home, in your marriage that makes it easier to ask and to offer forgiveness.

Resurrecting our faith

Easter message should compel us to action On the day of Christ’s resurrection, two of Jesus’ disciples were walking to the village of Emmaus. It had been three days since the crucifixion of their master.

And they were grieving.

Along the way they were joined by a man who eased their sadness as he explained the Scriptures to them concerning the Messiah. And although they did not recognize who he was, they knew they were in the presence of holiness. So they urged him to stay with them.

That evening while seated around the table, this very unique man took bread, blessed and broke it, and gave it to them. Immediately their eyes were opened, and they recognized the risen Jesus in their midst. Then he vanished.

They exclaimed, “Were not our hearts burning ... while he was opening the Scriptures to us?”

They returned to Jerusalem and shared with the apostles how they had come to know Jesus in the breaking of the bread.

What a wonderful story! And what priceless lessons are contained in it!

Like the disciples on the road to Emmaus, there are sad roads we too must walk. Sometimes it seems like nearly the whole world is confused and sad. But confusion and sadness are most often of our doing.

Like the Emmaus disciples, we need to allow the Lord to open our minds and hearts to the wisdom and joy contained in Scripture. The word of God is eternally rich.

But if we come to sacred Scripture full of ourselves, we leave no room for Jesus to explain its true meaning for us and our world.

For instance, how can we honestly read Jesus’ instructions in Matthew’s Gospel to feed the hungry and not be committed to ending global hunger and poverty?

How is it possible to hear in that same passage our Lord’s teaching to welcome strangers, and yet possess disdain for undocumented workers?

How? Want only the best for each other.

Be aware that you play a central role in helping those loved ones become better people and they have the same responsibility toward you. Love builds them — and you — up. Grudges and resentment do the opposite.

— Be patient with yourself. God, who is all-knowing, hasn’t given up on you. So you, who are not all-knowing, would be more than a little foolish to throw in the towel with “I’ll never ...,” “I just can’t ...” or “There’s no way I’m going to ....”

Curb your tongue. Quit smoking.

Focus at work and get the job done. Get along with that one person who tends to drive you right up the wall! (Humility and perseverance can accomplish a lot!)

— Remember Judas and Peter. Each messed up big-time. Judas betrayed Jesus.

Making a Difference TONY MAGLIANO cns columnist

How can we claim that we are really listening to Christ’s directive to care for the sick and those in prison, and yet refuse to urge government leaders to pass universal health care coverage and meaningful prison reform?

And how can we sincerely meditate on Jesus’ command to put away the sword — “For all who take the sword will perish by the sword” — and not strive for multilateral disarmament and an end to all war?

If only we would allow Jesus to let the words of Scripture burn in our hearts like the Emmaus disciples did, how holier we would be, how better our world would be!

Why do so many Christians instead act as though evils like hunger, poverty, abortion and war are insurmountable facts of life? Has it not occurred that he who conquered sin and death can surely guide and strengthen us to transform our hurting world?

If like the Emmaus disciples we had enough faith to clearly recognize Christ in the breaking of the bread, our eucharistic gatherings would always be full of wonder and celebration.

Then we would enthusiastically go out into the world to be bread for others.

We would nourish many with the merciful, generous, just, peaceful and loving presence of Jesus. We would even become broken bread for others, working and suffering with them.

We would be the real presence of Christ to a world that is hungry for the bread of life!

Peter denied him — three times! One assumed what he did was unforgivable.

The other returned to Christ and then went on to lead the early church and to sainthood.

— Realize that even though some things can’t be undone — the harm you caused another or the harm that you endured because of another — you can choose to move forward and do good.

To acknowledge the past, accept the past and know that even though in some ways it may hobble you, you’re not shackled to it. With God, all things are possible.

With God, Easter is possible.

Bill and Monica Dodds are the founders of the Friends of St. John the Caregiver and editors of My Daily Visitor magazine.

March 21, 2008

The Catholic News & Herald 15

Joyful traditions inspired

by Easter We are all inheritors of Jesus’ Easter joy When I was raising my children, I would get the same questions from them that I used to ask my grandmother: Why do we pay so much attention to eggs and rabbits and flowers and homemade bread at Easter?

My grandmother’s answers always said celebrating these all came from Jesus, who died but came back to life so we could all go to heaven — if we were good, of course.

There was that special nod of her head as she shaped the dough and selected the perfect eggs to be set into her creations before they went into the oven.

That nod by my Italian grandmother — as anyone with an Italian background would know — meant that what she had spoken was absolute truth!

I did wonder when I was a youngster why Easter was not called “Resurrection,” which is the event being celebrated, or “Pasch,” the Jewish feast allied to the events of Jesus’ last meal, death and rising from the tomb.

Later, as I studied more about language, I found that most European languages do use a word related to the Hebrew “Pasch” to describe the Christian celebration of the resurrection of Jesus. In Italy, it’s “Pasqua”; France, “Pasques”; Holland, “Paschen”; and Spain, “Pascua.”

English-speaking countries call it the paschal season too, though the day itself is not called “Pasch.”

There is a reasonable explanation for all of this.

It lies in the fact that the English language is more closely related to the German language than to what scholars call the Romance languages such as French, Italian and Spanish.

Because of this, the roots of some words can be found in terms the early Germans used.

Easter is such a word. It comes from the rising light of the day, “Eostre.”

When the Germans first met the early Christian missionaries, heard of Christ and his triumph over death and that life is unending, it was easier to use “Eostre,” the dawn of a new day, to designate the event.

If they had introduced a strange new word — “resurrection” or “Pasch,” for example — the people would not have truly understood its meaning.

The young Christian church wisely used the word “Eostre,” the celebration of the renewal of life each dawn, to designate the celebration of life eternally and forever.

And so, both the German and the English words for Easter are traced back to “Eostre,” the rising light of a permanent new day — Jesus rising from the dead.

Father of the Church St. Bede wrote in the eighth century that “Eostre” was also the name of a West Germanic goddess of the dawn celebrated by pre-

Catholic crucifixes Q. In our art history class, the question arose why crucifixes in Catholic churches usually include the figure of Christ and Protestant crosses do not.

Neither the teacher nor any student could give an answer. Does it involve differences between Protestant and Catholic doctrines? (Ohio)

A. The difference between the two types of crosses is related to different ways Christians have historically honored the humanity of Jesus and tried to portray the meaning of his saving death and resurrection. It predates by centuries the differences between Catholic and Protestant customs and beliefs.

Very early Christian art rarely included images of the cross. Since crucifixion was the Roman punishment for big-time criminals, followers of Christ didn’t quite know at first how to handle the “sign” of the cross, fearing that people outside the faith would focus on its shameful aspects and miss the Christian conviction that the crucifixion of Jesus was a sign of God’s infinite love for the human race.

As St. Paul wrote, Christ’s death on the cross is foolishness to nonbelievers, “but to us who are being saved it is the power of God” (1 Cor 1:18).

The cross appeared more widely later, but during roughly the first 800 years of Christianity the passion and death of Christ were viewed in both theology and art not so much as experiences of horror and pain but as expressions of the triumph of God in Jesus Christ over suffering and death.

For example, the Fathers of the Church, recognized as among the greatest early bishops and theologians, saw the five wounds of Christ (hands, feet and side) as sources of grace, giving birth to his body, the church.

This understanding of our Lord’s death explains why during those centuries Christian crosses rarely bore the image of Christ as suffering. The conviction that the death of Christ was part of the whole paschal mystery, encompassing the death, resurrection and glorification of Jesus as one cosmic event, expressed itself by predominant emphasis on the resurrection.

Interestingly, the more mystical, otherworldly vision of Christ triumphant and ruling over all creation prevalent in early Christianity largely continues to this day in the theology and iconology of the Eastern Catholic churches.

The more graphically brutal images showing Jesus with the crown of thorns

The Bottom Line ANTOINETTE BOSCO cns columnist

Christians at the vernal equinox.

As for eggs, an old Russian proverb says an egg “is dear on Easter Day.” An artist told me once that eggs contain “the seed of life; they represent the revival of earth’s fertility.”

All of these customs really point out how Easter reminds us to celebrate the richness of new life that is continually in process in our earthly place.

But it is so much more.

It is a love story, the promise that in this earthly life we are not alone. We are forever linked to the Son of God, Jesus, who has given us the ultimate new life, the permanent joy of life forever, if only we choose it!

No matter what difficulties and sorrows we may have to bear, how many losses hit us, how broken we may feel, how mired in grief we may become, we are the inheritors of Jesus’ Easter joy.

Good Friday began the process that blasted open the tomb; Easter Sunday made us alleluia people, capable of rejoicing and singing — no matter what darkness we may have to endure — because we are permanently celebrating the new light of such good news.

An ancient belief says, “On Easter morn the sun dances.”

My grandmother agreed!

Question Corner FATHER JAMES DIETZEN cns columnist

and disfigured in bloody agony have been more common since around the 10th century.

However, with today’s renewed emphasis on the resurrection and its central role in the history of salvation, something like jeweled crosses and crucifixes with the body of the risen Christ are again not uncommon in Catholic churches.

No one, to my knowledge, has satisfactorily explained why Protestant churches customarily use crosses without the body of the Lord. Perhaps it was another way some 16thcentury Reformation leaders distanced themselves from Roman Catholic art and iconography, which, as I explained, by that time generally portrayed on its crosses a tortured and humiliated Christ.

Questions may be sent to Father Dietzen at jjdietzen@aol.com.

Pope expresses hope that Easter Week, Easter rituals deepen faith The Pope Speaks POPE BENEDICT XVI VATICAN CITY (CNS) — Pope Benedict XVI said he hoped the church’s Holy Week and Easter rituals would help deepen all Catholics’ conversion to Christ and their solidarity with those who suffer.

At his March 19 general audience in the Vatican’s Paul VI hall, the pope explained the meaning of the liturgies the church was to celebrate in the coming days.

The Easter triduum lets the faithful share in the mystery of Christ’s suffering, death and resurrection, he said, and represents “the heart and climax of the liturgical year as well as the life of the church.”

He asked the thousands of pilgrims present to use this holy period to let their lives be guided by God and to “renew our ‘yes’ to the divine will just as Jesus did with his sacrifice on the cross.”

The moving ceremonies celebrated during Holy Week and Easter “offer us an opportunity to deepen the meaning and value of our Christian vocation,” said the pope.

The liturgies are not simply a remembrance of the past, he said; they also entail a deeper reflection of and greater commitment to “today’s history.”

Therefore, he said, let everyone also dedicate prayers to the dramatic events and situations “that afflict many of our brothers and sisters in every part of the world.”

“We know that hatred, division, violence never have the last word in history’s events,” he said, adding that Easter was a time to revive the great Christian hope that the “crucified Christ is risen and conquered the world.”

“Love is stronger than hatred” and won the battle against death and evil; “we have to align ourselves with this triumph of love,” said the pope.

People must start with Christ and work together with him in order to build a world “based on peace, justice and love,” he said.

The pope also reminded everyone of the importance of confession, especially on Holy Saturday. He said the sacrament of reconciliation is an “indispensable way to purify the heart” and prepare for Easter.

“We need this inner purification, this renewal of ourselves at least once a year,” he said.

During his audience, the pope received good wishes in a number of different languages because it was the feast of St. Joseph; Pope Benedict’s birth name is Joseph Ratzinger.

March 21, 2008

around the diocese

The Catholic News & Herald 16

Reliving the sacrifice

Each year during Lent, students in schools around the Diocese of Charlotte take part in living Stations (or Way) of the Cross. Often the students act, read the prayers, provide the music and prepare the props and costumes for the performances, which allow Christians to walk with the Lord on the path toward his crucifixion.

Courtesy Photo

Fifth-graders at St. Gabriel School in Charlotte portray Jesus, Veronica and Simon during a living Stations of the Cross at St. Gabriel Church March 17. Fifth-graders also provided music and meditations for each station.

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Courtesy Photo

Seventh-graders from Our Lady of Grace School in Greensboro portray Jesus being taken down from the cross after his crucifixion during a living Stations of the Cross performance at Our Lady of Grace Church March 18. Pictured are (from left) Wolfgang Irrig, Cameron Bradford (as Jesus), Patrick Willard, and Zyven Sobkowski.

Courtesy Photo

Mackenzie Rowe, portraying Mary, and Michael Enos, portraying Jesus, are pictured during a living Stations of the Cross performance by eighth-graders at St. Leo the Great School in Winston-Salem March 19.