PERTH, WA: May 25, 1995
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Forgive a d unite: Pope By Agostino Bono
O
LOMOUC, CZECH REPUBLIC (CNS) — Pope
11 John has called on Catholics and Protest ants to forIII give each other for viglence inflicted during religous wars as the basis for progress in ecumenical relations. Spealcing under drizzly skies at an outdoor Mass last Sunday to celebrate the canonisation of a Polish priest killed by Protestants, the Pope sought forgiveness for past Catholic wrongs and asked Christians to drop old grievances that interfere with ecumenical progress. Fr Jan Sarkander was killed in 1620 in what is now the Czech Republic. St Sarkander was accused of helping an invading Polish Catholic army, something he denied. For many Czech Protestants, the new saint symbolizes the forcible reimposition of Catholicism after the 16th-century Protestant Reformation. In his homily, the Pope said: "Today I, the Pope of the Church of Rome, in the name of Catholics, ask forgiveness for the wrongs inflicted on non-
Catholics during the turbulent history of these peoples; at the same time I pledge the Church's forgiveness for whatever harm her sons and daughters suffered." The papal Mass was held in Olomouc, where St. Sarkander died in a dungeon "after being subjected to weeks of atrocious torture." Pope John Paul asked all Christians to take heart from the 17th-century priest's faith and devotion to Christ. "In a tumultuous age, he is set as a sign of God's presence, of his faithfulness amid the contradictions of history," he said. The sainthood ceremony, "far from reopening painful wounds" aimed "to entrust to a glorious witness the cause of Christian unity," the Pope said. The new saint was also an inspiration to people during the Communist decades "who prel11II of lI1III1LiIIIl Ii ferredINthe loss property, marginalization ad n death, rather than submit to oppression and violence." At a later event the same day, the Pope told youths that the new saint's martyrdom "takes on extraordinary ecumenical eloquence" because it speaks of
Christian responsibility "for the sin of division." Papal spokesman Joaquin Navarro-Valls said that the pope specifically picked St Sarlcander as a saint dedicated to ecumenism because he wanted someone who suffered as a mediator for Christian unity. Ecumenism is being speeded up on the pope's agenda as the year 2000 approaches, he said. The pope wants Christians to be "at least less divided by then," said the papal spokesman. The day before, however, the main Czech Protestant leader IS ycotted a papal reception for Christian leaders in the capital of Prague. However, 15 other Christian leaders and a representative of the Jewish community attended. "I do not see the reason for such a meeting. It would show that there are no tensions among us," said the Reverend Pavel Smetana, head of the Czech Council of Churches and president of the Evangelical Church of the Czech Brethren, several days before the meeting. On Monday, the head of the Lutheran Church in Poland, Bishop Jan Szarek, boycotted a meeting with the Pope at the Pol-
ish birthplace of St Sarkander. Olomouc. The Pope's May 20-22 But the local Lutheran bishop, trip to the Czech Republic and Pawel Anweiler, did welcome Poland included a stop at Skocthe Pope, saying relations zow. bet ';en Catholics and ProtesII The future saint was ordained tants were good in his diocese. in 1608. But his pastoral activity Dr Smetana said last month St Sarkander condoned "barbaric became tied up in what became torture" used to force Protestants known as the 30 Years War, in to attend his Catholic services, which Protestant lords rebelled making his sainthood "incom- against the Catholic Hapsburg prehensible" as an act of "recon- monarchy. ciliation and healing of historical The future saint was accused memory." by the region's Lutheran rulers Dr Smetana asked that the of aiding an invading Catholic canonization be postponed or Polish army. Although supportdone in a low-key fashion in ers protested his innocence, he Rome. died March 17, 1620, after being The Pope sent Dr. Smetana a tortured and set afire. letter in early May about the A biography of the new saint canonization controversy. The decision to make Blessed issued by the Vatican press Sarkander a saint also had office said the accusations were drawn protests from the World a political pretext and the real Alliance of Reforrned Churches, reason for his torturing was an umbrella group representing "hatred of the faith." more than 100 Protestant The Pope also on Sunday churches with a total member- declared the sainthood of ship of 70 million. The alliance Zdislava of Lemberk, a 13th-cenbegan directly protesting to the tury mother of four and benefacVatican over the situation as tor of the poor. early as 1992. Pope John Paul described her S t Sarkander was born December 20, 1576, in Skoczow, as "an example of marital a town in what is now southern fidelity, a support of domestic Poland, 130kms north-east of spirituality and moral integrity."
Welfare agencies seek financial lifeline By Colleen McGuiness-Howard ISTANCE in Ar unding of Catholic Social Welfare services
in the archdiocese of Perth, is to change with the launch last week of LifeLink. LifeLink takes over frI t the old Catholic Community Care fund. LifeLink coordinator Don McAllister, said that while most Catholic
agencies do much of their own fund raising, it was not possible for them to raise sufficient
lona student Samantha Lancaster with Ufelink logo.
Archbishop condemns euthanasia again FIATHOLIC Church teaching on euthanasia has l _ibeen often misunderstood, Archbishop Hickey has said in a pastoral letter written for the Catholics of the Archdiocese of Perth. The archbishop calls on Catholics to join him in opposing the 'killing of patients as God decides whether
a man or a woman lives or dies. He says that the public needs to know that there is a distinction between killing a suffering person by deliberate action or omission, and allowing a person to die in due course. FMInt - Page
funds. LifeLink brings all resources together in a united front, he said. Archbisho p Barry II Hickey launched the service earlier this month, with guests watching a video helpedepicting some of the agencies which will be d by LifeLink. The aim is also to inform people at large of the wide range of services offered to all creeds by the Catholic Church, and to encourage school children to raise funds. In its early stages it will be coordinated by Doll Syminton and Don McAllister who will harness finances and cool.-
dinate with schools in their fund raising activities which normally occur during June. Each school engages in various schemes, which may be as colourful as Pioneer Day or physically demanding as Walkathons; the funds are then donated, in this instance, to LifeLink. The LifeLink word was coined by Iona student Samantha Lancaster, and the heart shaped logo by IMG Marketing who created this and the video It of charge. Symbolically, the logo's two C's represent Catholic Community Care and Care of all society's members; the heart shape represents humanity's lifeblood and caring centre; red is for warmth and life's blood, while the open arms of the heart represent Catholic openness regarI less of colour or creed which is the Church's mission statement. Catholic Community Care initiatives include Centrecare Skills Training Centre (whose Heaven Sent Catering catered for the launch) which gives employment, training and support services to disadvantaged, unemployed;
Anawim - providing short term accommodation for lone Aboriginal women; Djooraminda which coordinates home care services for up to 30 Aboriginal children in five family based cottages in Northam and Perth with family support services; and Catholic Care whose concerns are for the well being and development
of intellectually handicapped people and their families, offering residential, recreation, counselling and respite services. Additionally there is AIDS Pastoral Care which gives support, compassion and companionship for all HIV and AIDS affected people; the Einmanuel Centre which is a self help centre for people with disabilities, offering information, counselling, faith development, advocacy, education, training and work experience for them and their families; while Centrecare Marriage and Family Service gives counselling in the areas of nlarriage and finance for individuals and groups, plus specialist services in parent-adolescent conflict resolution.