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PERTH, WA: November 17, 1988
test over priest shortage
Number 2610
Registered by Australia Post Publication No. WAR 0202
POST ADDRESS: PO Box 50, Northbridge, 6000 W.A. LOCATION: 26 John St, Northbridge (east off Fitzgerald St).
TELEPHO E: (09) 328 1388
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rough time bei g t sole Oppositio e her of Parliame t. He as s ed defaming Prime
• page 4
Learning from Ch.dren • page 11
US adviser to visit Perth • Page 2
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Cliff BAXTER in The Catholic W. kly
• C r i al Gle p, w o is a close friend of
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In ar Fr Conlon
By Jill
ather
i the fourth vicar g neral ince the diocese was er ated in 1954, and the third to in Albany \ ·h n appointed to the po iti n. n i nor re Byrn and Charle Cunnin ham were the first
Fr Johnson
sary following the recent death of the third Vicar General, Father ed enny, Father FitzSim ns will take the plac of the B' hop at any tim the B" hop is ab ent from the Di e. and a d i ion h to b mad .
Fr Russell
in the Bunbury Diocese at Wagin, Collie, bany, Gnowangerup, Busselton and Brunswick. The po ition \\ ill not be entire} · unfamiliar to Father Fitz irnons as Bishop Quinn appointed him i tant Vicar General in 983. ather Evan BERTH\', h • ppoint d tr t, r,
Fr Galloway Cathedral Bunbury. The Busselton-born priest was ordain d 15 years ago, and has erved the parishe of lake Gra e, and Bridgetown anjirnup. The other chane to also t ke effect on February 1 1 89 are the appointm nt o Father B rnie ER a istant pri t in Bunbury to Fath r
Fr Dwyer
Fr Penberthy
Hugh Galloway from Ongerup/Bremer Bay to the position of asso iate pastor, Albany. After 10 years administering the Bunbury parish, Father Leon R SSELL will o to Bu lton.
assisting the Perth archdiocese as cha plain to quinas College. Father Johnson' place at Koj nup wi bet en by Father Denis kALl DE ·ho · n I n to the ioc e. I
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GUEST EDITORIAL THE UNIVERSE LONDON Part of a long study of Pope John Paul on the 10th anniversary of his election Pope John Paul II has travelled further and been seen and heard by more people than any Pope in history. It is doubtful if any figure today can match his stamina or his stature on the world stage. At a time of hectic and radical change, he stands for firm faith, unshakeable principles and a consistent belief in human dignity. Some personalities so change the scene that it becomes hard to remember what the world was like without them. We now take for gr. med that a Pope can criss-cross the world in pursuit of his mission. We forget the lonely Prisoner of the Vatican. We are used to this Pope sealing friendships and unity with other Churches nd other faiths. We forget that until recently we could not say the Our Father with other Christi ns. We are not surprised at crowds of millions to greet th present Pope. We forget th t just over century go the mobs wanted to throw the coffin of Pius IX into the Tiber.
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E
23rd APRIL-23rd MAY, 1989 A EX E (
For further de ails of hese particular e reats and our 1989 programme of Guided and Direc ed Re reats and Prayer ee e ds please co act: T e Co-ordinator St ary s To ers DOUGLAS PARK S 2569 P one: (046) 30 9232
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In 1987 Suzanne Elesser led a small study group to India.
The trip brought home lo her how beneficial it can be for people of differing cultures and lifestyles to come into contact with each other. Al one point, she needed to cash traveler's checks for the group. "At home it's easy," she said. "In Bombay it took an hour. The style was very, very different and required lots of people." The process followed in India involved sitting at a table while an agent looked carefully at each check, filled out numerous papers and had her sign them. Then the two sat politely exchanging pleasantries while a runner took the papers to the corner for duplicating. Onlv then could the agent cash the checks for her.
By Katharine BIRD
rity," an important lesson for people accustomed to racing around. But people do not need to travel lo India or other exotic lands to rub shoulders with different lifestyles. They are a fact of life today. Simply flicking on the television set can bring people up against value systems different from theirs. Walking in almost any city can bring people smack up against alernative lifestyles - cult members selling flowers or advocates of obscure roads to peace hawking their wares. Encountering different
moved into a changing neighbourhood in a major metropolis. She soon found that some of the most cherished aspects of her own lifestyle were not shared by her neighbours. A person who always felt she should respect the privacy of others, she was astonished at first at the custom of some neighbourhood men who gathered to party on the sidewalk across from her row house on a regular basis. A woman with strong
words, that her idea of what a home and a neighbourhood should be was not shared by everyone. Her emphasis on the privacy of the home was not everyone's emphasis. Her love for quiet evenings was not everyone's goal. And her style of being with friends was not everyone's style. Ms. Marshall was surprised at how much of an adjustment was required for her to live alongside
her a new insight into the patience of the Indian people. In the end. she felt that this "pace of life respects human integ-
She r.ame to understand in a new wav, but not agree with, the kinds of anxieties that cause some people lo isolate them selves from those who are not like them. She discovered that it was a great challenge to see the world and its people from the perspective of others - many of whom in this case were
orscussion POINTS
In today's society people regularly encounter others whose value systems and priorities .-e different from their own. These encounters can be enriching experiences. But to see the world from another's perspectiYe without losing sight of one's own values can be a demanding challenge. How do you usually react in the face of lifestyles that differ in significant ways from your own?
Father Eugene Laverdiere tells of an enriching experience he had in Bombay, India. What was that experience, and what was the lesson in it fw him? Father laVerdiere also had an experience in Africa which helped him to recall an important dimension of his own faith. What was that experiece? What do you think it means to be a discerning Christian who is in dialogue with the modem _.Id, its people and their lifestyles?
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as Christians. Today that seems not lo be the case, at least not in the same way. As some social scientists put it, we are living in a post· Christian world. They mean that the basic rules about life and its values, about justice, and about marriage and
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Tomorrow you are rtually certain to meet someone whose basic approach to life is different from yours. Actually, there is a strong psibility that you will encounter many others tomorrow whose lifestyle is unlike yours in important ways. That prediction can be made with cfldence not because of your astrological sign, but simply because you are living in the latter portion of the 20th llury when the world around you so rapidly is shrinking in size and when people are exposed to so many options. As a result, you are in frequent contact with!tll)le who differ from you: neighbours, parents and children in a school, business clients or just plain friends of friends. You may encounter people tomorrow whose lifestylwe different because their value systems are different. The people you encounter tomorrow may be people of strong faith, but alter faith. Many people you meet will differ from you because the unit course of their lives has led them to give great weight to matters you consider of little importance. Your priorities differ. Your hopes� expectations are not the same. How should you react in the face of the different lifestyles you willuunter tomorrow - and any day? Some people react with a certain weariness. They grow fatigued copinpith so much diversity and withdraw as much as possible from others whose value systems, even though not necessarily evil, are differet Some begin to look upon the world of God's creation itself as an evil plac�use of certain value systems they encounter there. Some become passive. In the face of many value systems, they newr speaW their own values. Some become so vocal about their own beliefs that they don't allow othene opportunity to mention another value system. The fact that people react in such different ways to all the lifestyles anAlue systems around them indicates that there is a considerable challenge here. It is a multifaceted challenge. Just by way of example, it requires you tlnow what your own values are; to be aware that some value systems exploit people and demean them; to · e that the face of Christ can be revealed through others at quite unexpected times; to listen to others witlt becoming passive about your own values; to appreciate God's creation. It is part of the challenge of becoming a discerning Christian in dialogue• the world.
sarily ones that come from the Christian tradition. Where do you find direction in this world? Let me give one young couple's way. I witnessed the marriage of Ben and Rose about three years ago. I have kept in touch with
choices as a couple reflect a desire for a real Catholic life. Ben's first job was in sales for a new com Pu I er· based company. The sales staff was young, competitive, fast living and moving toward financial success.
By Fr David K. O'ROURKE, OP married, the other fellows put pressure on Ben "not to take it too seriously," as one said. ''You're married when you're home," he added.
of us." Ben and Rose t"1 about it and, at st, found it funny. But., bis co-workers ntinued to pressure hkl fit into a fast (lg singles' world, Ber><l Rose decided he s�d change jobs. That was their firi!:
"As the world gets smaller and smaller, people live closer and closer together," writers Father Eugene uVerdiere. "tt is as though all those peoples and cuttures we used to see in the National Geographic magazine had decided to li•e side by side."
A short walk in a large city is all it takes to see that the world is getting smaller. You meet people from all over the world.
Even in the smaller cities that dot the country, it has become commonplace to meet people wearing Latin American ponchos and Indian saris. As the world gets smaller and smaller, people live closer and closer together. It is as though all those peoples and cultures we used to 'ational see in the Geographic magazine had decided to live side by side. We are all affected by this: • It used to be that the place of worship down the street from the parish church was either a Protestant church or a synagogue. Now it also could be a mosque, a Buddhist or a Hindu temple.
• When we go to Mass in our own communities and observe the people present, we get a much stronger sense of the Catholic Church's uni· versality. We see people from many different places and cultures. The experience of people from cultures vastly different from ours has much to leach us. Two experiences. one from India and one from Africa, made a big impression on me. A few years ago, I was invited to lead a workshop on the Gospels for Catholics in Bombay, India. During one talk, held in the Middle Colaba quarter of Bombay, I could hear lots of noise coming from the square and park outside the church. I could hear drums and brass instruments. But it was the sound of voices rising and falling that especially impressed me.
istian lifestyle •••
The second concerned Rose's work. She, too, was competent and mCN· ing fast into a world where, as she. put it, "there's no place for a woman with kids." She told her employers about wanting children soon and then the advancements went to
Ben and Rose had dinner with me a few months ago and described how lonely they felt. "If you want to live by just some of the basic Christian values that we were taught, you not only stand out, you sometimes get pushed out," Rose
"And we're no saints," she added. "I mean, just staying together and not playing around and trying 10 be good to your kids. A lot of people don't think that's so important any more."
Christian values are going to have to do so as a conscious choice.
There are ready-made lifestyles today that don't have much room for religion. It's not that they're anti-religious, they simply never seem
In a society of multiple lifestyles, living by Christian values - which means looking for God's band in the way we treat one another, seeing our participation in a religious community as important and recognising that there is more to life than this world
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As the early Christian communities spread throughout the Mediterranean world, they learned to blend into the scenery.
This was not so much a compromise with nonChristian principles in the world around them as ti was a sort of
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lifestyles are changing told me recently. "How in a way that startles many do you focus your life an older person. around a wine and An older relative of cheese shop?" mine grew up in a town That question - findcentre was marked by ing a sense of life's the spires of three Chrisdirection in a way it tian churches - one wasn't a few generations Catholic, two Protestant. ago. Then our towns "The new towns are were composed mostly of people who thought of built around boutiques ndsha pping-----,-o alls_ m "sa: . e b �
By Father Eugene LAVERDIERE
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people who marched to a different drummer. She had to admit she found it difficult.
lifestyles and values is challenging. and it can be enriching. It also can be bewildering, draining and taxing. as a woman I'll call Rachel Marshall discovered when she
And she came lo a new appreciation of the Church's insistence that people make an effor t lo be in dialogue with the world around them.
reminds people that everyone has something to contribute to others and something to learn from them.
Learn 5�\�y. �� torn people ':, � 'c} �'{0 with diferent ways 1-"� .�
feelings about how to care for and protect children, she was not accustomed to the sight of children playing for hours on end. and into the late evening. in the streets. Adults, loo. were almost always about on the streets, talking and laughing. She found, in other
caught in a cycle of poverty.
The Record, November 17, 1988
"inculturation" for the sake of self-preservation. The Christians were legally outlaws in the Roman Empire. So they could not afford to attract too much adverse attention. They learned to keep a fairly low profile. Ironically, their profile sometimes became so
low that it attracted attention. The Christians had to meet in secret in each others homes. Other poeple had no idea what went on in those gatherings. But the SOCN'Cy piqued their curiosity. And they had fertile imaginations.
These people persuaded themselves that the Christian meetings were wild, uncontrolled orgies, replete with wifeswapping. Having fragmentary only snippets of information about the Eucharist, they accused the Christians of cannibalism with child
sacrifice thrown in for good measure. To counter this image, some New Testaments authors urged their readers to live according to accepted "household codes" borrowed from the ethir.al writings of the philosphers r.alled Stoics. There are several of these
CO' in the New Tes tarn This one is typical: "\l?S, be surbordinate to r husbands as is pnr in the Lord. H�nds, love your w and avoid any bit1ess toward them ch'en, obey your pa.Sm everything for thl' Pleasing to the
Lord. Fathers, do not provoke your children so they may not become discouraged. Slave, obey your masters in everyMasters, treat thing your slaves justly and fairly, realising that you too have a Master in
heaven" (Colossians 3: 18-4:1 ).
Basic values have change in society. People
The only thing specifically Christian about that advice is the repeated reference to "the Lord". It actually is accepted social conduct of the time. This advice to Christians was aimed at countering charges of disorderly misconduct. The following general
admonition lo Christians is typical: "Remind them to be under the control of magistrates and authorities, to be obedient, to be open to every good enterprise. They are to slander no one, to be peaceable, considerate, exercising all gracious-
ness toward everyone"
(Titus 3:1-2). "Open to every good This enterprise:" expresses well the attitude Christians were urged to have toward their society and its culture. If Christianity was countercultural, it was so to the extent that it
It was like listening to a crowd al a football stadium from a distance. During a break. I asked what was going on and was told that these were festivities for the birthday of Krishna. a Hindu deity. Later I watched young men form human pyramids in an attempt lo knock down or break open large containers filled with coins strung between trees and buildings. If the young men succeeded in knocking down the containers, they could keep the coins. Crowds of people from the buildings all around and even from up in the
trees
were
throwing
small plastic bags full of water at the human pyramids to make it difficult. As I watched, I became aware of the elderly gentleman next to me. He was white-haired and dignified. He said, "You arc new here?" I answered that I was. After a pause he asked, "Do you understand what you are seeing?" I replied, "I think I would have to have been born here to understand." A little later be said, "Isn't it wonderful how our people are able to celebrate in spite of all their misery?" Then I realised what he bad meant by his earlier question. He knew I had
rejected all that was sinful (egocentric, violent, exploitative) in the culture of the day. But whatever was good in that culture was to be retained, developed and worked into the fabric of Christian life. The words from First Thessalonians say it all.
seen a lot of misery on the streets of Bombay. 'ow he was helping me understand that even with the misery his people still had a sense of human and religious dignity. In the Gospels. we oflen hear Jesus saying: "Let those who have eves to see, truly see." An elderly Hindu had helped me do just that. He had given me a new kind of vision. An experience f ram Africa is very different. I was with a Marvknol] Sister who had invited me to visit a government hospital in Tanzania. At that time, the hospital was a pretty miserable place providing minimal care. I remember that those suffering from knife and spear wounds were in one long ward, those suffering from disfiguring cancers in another. Then there were those who had been mauled bv wild animals. All ate the same food, a cornmeal mush prepared in huge vats outdoors.
When we arrived, a number of African doctors and nurses standing near the entrance said to Sister Mary Reese, "Oh! Is be a Christian too?" For them, it was unusual to have anybody come to such a depressing place without actually having to do so. This reminded me that there ought to be something dilierent about the way a Christian lives. Today, however, we don't have to travel to a foreign land to come into contact with such experience. Peoples and cultures
that once were remote
from us now live and pray alongside us in our cities and places of worship. Though they can teach us many things when we visit them in their own homeland, they have just as much to teach us when they live in ours.
The Record. November 17, 1988
9
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positive fa
iy COLLEEN
GUI ESSOW D
FAX FAX FAX
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2 7
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2 7
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from the e Po t Office :
In the etro are a at ti e f ollowim Po t Of fices: Perth, Stirling Street, Cloisters Square. GPO ( orre t Place , ast Perth (Hay Street), St Baorqes's Tee. At the Iollowin uburban Po t Offices: Applecross, Armadale, Cannington. Claremont, Cloverdale, ren antle. Go nells, Greenwood. Hamilton Hill, Kalamunda, idland. Morley, t Hawthorn, edlands, Scarborough, South Perth, Subiaco. Vic Park Ea t, We t Perth, Willeton.
from the e
ountry Po t Olli e
Albany, Broome, Sunbury, Bu lton, C mar on, Colli , Derb , E p rat ce E mo rth, Geraldton. Kale oorlie. Karr tha. Kat nnmg, Kununurra, eonora, ar durah. k tharr , err din, oor , rro m. e man, ortha, 1, Port anumup H dland, Hnckint h m. outh Hedi nd, Tom Pnc . Yori<
II
I
OUG T E UK 18W E E
OBITUARY
peace BUILDING TRADES
ANNIVERSARY HASSELL, M Alice, of 51 Lake Monger Drive Wembley eek brates her Bath birthday today with Mass at M nning, followed by lun heon with h r Fri nd.
PERSONAL
NOTICE
arie clerno , who died aged 90, ad been a pioneer of the Legion of ary in WA. Just years after the Legion's introduction to WA in 1940, arie founded. in 1942 the House of Go d praesidium in Kalgoorlte. folio ed by other groups in Coolgard1e and Boulder and Junior praesidia in the Christian Brothers', and Sister's, schools. She as o guide the goldfields' Legion work for 10 years arie as born in Perth and. as her fat her as a railway man the f amity as tauoned in various metropolitan and country location In 1922 she married Hugh Lemon and shared th him his illustrious career in the W Police Force Ourmg their 50 e r of married life they It ed centres mcludm Kalgoorlie and
Coolicup which arie, in one of her celebrated erses, described as "the one we loved the best". Their faith in God and trust in his goodness was a guiding influence in their lives For many years hile the hved in Inglewood arie and Hugh ith their seven children al ed to Highgate for Mass and later they played a 1gnificant role in the building of the Church m Central Avenue, Ingle ood Returning to Perth after arie concountry service tinued her legion acn it • holding office in her parish praesidium m Sou h Perth and on he State Council. al ays 91 ing unspanngl of her time a d talents to a sist and encourage others After moving to Safety Ba she Joined he Roe rngham praesidium and was an in prr non to ounger members there until ad ancmg
years finally caused her to retire from active membership Her Requiem Mass m St Mary's Cathedral as attended by her family and many friends The Reading from the Book of
Proverbs. praising The Virtuous oman as a fitting tribute to her ay she rest m peace
Only e ocal hall was ig e ough to hold the ore than 000 eople o atte ded the funeral ass of e degate bori inal farmer Basil a er w o died suddenly at he age of 43.
nominated and the set to clearing the property at e egate His ltfe as not thout tragedy. ax was to die in a accident and the elder of Basil's ons as to die as a result of the On erup boiler explosion Four Pallottines [oined father Ooug Conlon PP for the ass at ich Father John luemmen said there as no need for a panegync a he large cro sa d n all y their presence After the funeral the communrty a am prov e food for all the isnor It ·11 al o lo at er the ta mg off he crop rom Basil's farm he re m peace
Originally reared on a station he attended, from the age of six. the Pallottine ssion at Tardun and later the Pallottme Centre at Aossmoyne from ere he studied welding in anticipation of a farming career Folio ing a government request for t o promising farmer Ba 11 nd a illnc of the Ro moyne Centre ere
to the fditor
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BUILDING TRADES
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ARTYR.
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The revrsiom t ans r rs that these are "faith" events Som thin occurr m the minds and hearts of the disciples that ave them faith that Chn tin me way lived on. This "supratustorical" experience could not directl communicated so the apostles e n term of "resurrection." The early church gradually formulated th myths of th appearanc ( nd th pty tomb) a m an of capturing m " t sv" form h es nee of h r faith Thirdly, often nbodyofJ Christ? The biblical 1s that the eternal
The rev, ioru t answer is that w know nothing of the ns n body of Christ, nor of the en ral r urrecnon. " II this talk of bod, • historical events and the econd coming rs naive and Our faith is imple-rnind beyond all mature. It that realism, to reach Heid gg nan h 1ghts of h bey d history "
Richard EGAN, Ferndale
resurr ction ew TestaFirstly, the ment emphasises both continuity and discontinuitv in the resurrection of J us Christ. It rs the whole, integrated Je us who is rais d inclu 1ng His own body. Ho v r, hat body is transform to be glorious and heavenly, fitted to an eternal not an earthly e ,stence. As far as I am aware this el ment of discontinuity has on y ever been qu t on "swoon" by th mventi theorists who uld have from the
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continuity arthly, 1 to •
The issu of continuity hing s on thr e qu t10 s Firstly, wh t happened to th corp of J us of azar th that was laid in a tomb by Jos ph of Arirnathea? The biblical answ r rs that the corp e was wholly transformed into the resurr cted body of Jesus Christ. Hence, the tomb without a corpse. 1 e. the empty omb The revrsioru t ans r is that we don't now and that rt sn't mat er. The go l ccounts are unreliable. There rs no necessary continuity etwe n the und corps of J sus and the R1s n Chri t of fa h P rhap the bon s of J sus ar still in an unmar J u alem rav
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Cathie on 328 8136.
WE WAT YOU! FORTH
1988 OU H D
ALLY
"NEW PEOPLE NEW LIFE"
UWA
3
YOUTH AND BOOKS
Colle
Mundaring swings.
by
McG iness-Howard sexican on a bicycle and other crt1%)' doo lie by Stei e Trott. P11b by Dragon. 4.95
unda ing ntioch rmed the nucleus for a youth ass - the first, but pefully t e fo erunner of many - o be eld. bout 50 -oung people too p rt in a whe e they fully parti ipated, doi g the commentatin . reading, bri ging up gift of the nti h ymbol of the , ro e and candle, and their choir and guitari t filled the , hu h with music that is onomous with youth - fre hnes and vitalit '.
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Compiled by Colleen McGUINESS-HOWARD
• A look at books - music-art
tu ing
stralia
Poverty: Prison. The poor in N. \J' 1880·1918by nne O'Brien. Publ bed
tructural pm .rty arc complc. , and ) arc those of effort to am Ii r te it. Among the many elem -nt · e amincd arc the �m ntation of th labour market ccordin t kill, se · and ; th · rol · of the arnily as a central but vuln ·rahl and
Fast Food for Vegetar-
ians by Janette iarsball:
Publi bed by Penguin. 9.95. Caribbean
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Has Our Lady appeared at
THE
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SHEILA McCARTHY PYE Office 383 3333 Pager 480 9344 o e 385 2988
E
Former East Frema tie paris ioners, especially those who atte ded church or schoo at the o d Ki g St Centre, will be interested in a display of o d p otographs dating back to 1910 which will be on show u til December 8 in the East Freman e church (u der the choir loft). any will fi d themse es or t eir parents in these p otos.
ROTI ES E COU
Coup es w o have experienced a arriaqe Encounter weekend are · vited a ong with exte ded family to t e /E family holiday at Kingstown Barracks, Rottnest, Dec. 23 to Jan 2. ndi "dual e gth of oliday wit int e dates · s flexible. Celebrate Christmas together! Dormitory style accommodation; eats catered for; cheap fares. For more details please ri g Eileen a d Roly Bott on 450 1294.
SCARBOROUGH BARBECUE
Im culate Heart of ary Parish, Scarborough, is ho ding its annual Christmas barbecue (byo) o Sunday, December 4, 1988, at the Par hal. Fires it at 5pm. Refreshments provi ed.
CHURC
SPEAKERS
Fr Bran Gore and Rev John S ep erd will speak at a seminar in the Chapel at Christ Church Grammar Sc ool on Saturday ovember 26. T e se i ar begins at 9.30am and will conclude at 12.30 m. T e cost is ve dollars . T ere is no eed to book. Please pay at t e door.
QUEE S PAR
P AYER
For the So em · y of Christ he Ki g from 0.30am on ovember 20 at St orbert's Priory Church. 135 Treas re Road, Ouee s Park, t ere w'II be Expositio of the B essed Sacrament.
EAUNG WEEKE D
Archdiocesan · Calendar
21
22
DAY OF
DOGS'CHANCE
EDITATIO
25
THANKS
THE PASStO PLAY
OBERAMMERGAU 1990
SOCIETY OF S VI CE DE PAUL, 19 Bronte Street, EAS PER H Open 10am-4pm Mo day to Friday. On site pa ing.