Encounter April/May 2016 by Anglican Diocese of Newcastle

APRIL/MAY 2016 FREE

FACING THE PAST

Shaping a Healthy Future 1

IN THIS EDITION 2

Bishop Greg: The Year of Release

Reflections: Shame

Life of an Archdeacon

the

6 Topics 8 Facing the Past, Shaping a Healthy Future 14

Discernment 2016: Meet the Candidates

Give Us A Sign

A Word From Our Chaplains: RAAF

year

release

19 Thinking About Faith: Pentecost 20

Volunteer Week

Meet Samaritans CEO

22 CEY 24 Q&A 25

Around the Diocese

Dates For Your Diary

30 Review Puzzle 31 Review Recipe

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BISHOP GREG THOMPSON bishopgreg@newcastleanglican.org.au Adapted from the address given at Christchurch Cathedral on the occasion of the Installation of CEO Samaritans and Canon of the Cathedral 7th February 2016. How long did it take you to pass from your door this evening to enter this door of our Cathedral?

I recall the long trips from my door to churches in Arnhemland NT. A 4WD with food, water, folding bishop's chair, a mental map of a six hour road trip on the Stuart Hwy, Roper Hwy, dirt roads, creek crossings, sand patches, deep jarring holes a car could fall into, opening cattle gates that collapsed on opening which require bush craft to reassemble them and to arrive among a cluster of wrought iron houses constructed from an abandoned cattle station. After friendly greetings and assembling a small table with white cloth under a shade shelter, began the privileged role of gathering 20 Kriol speakers to have Holy Communion – a service they had not received for many months. The distance was 500 km from door to gate, but it was always as if I was in another country. The

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local Aboriginal people welcomed me without judgement from a Western city privileged life. Sometimes I think they were sad for me because I was away from my country and culture and had no idea of the landscape beyond roads. Sometimes they were worried that an outsider arriving could mean being given sad or troubling news. Their acceptance was shown by their capacity not simply to welcome me but to listen and respect me, and permit me to lead this significant ceremony of the gospel. They had known rejection by my culture but offered me a generous space in their world on common ground in a love for Christ and his message. The journey into the doorway of our cathedral or our churches is more than the physical distance we must travel. We each must cross thresholds and enter doors of culture, history, memory and relationships. The question is are we truly engaged in opening doors of welcome to newcomers and learning as a community who follow Christ?

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who released into the light of day after a long confinement in prison); and one of letting the oppressed go free – here Jesus does not draw from Isaiah 61 but draws in material from Isaiah 58: 5-6 "Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?"

In Luke's gospel (Luke 4) Jesus' doorway into public ministry was initially one of acceptance but later turns hostile. Jesus has moved from the wilderness temptation to the frontier of the streets, synagogue and doorways of Nazareth to his hometown where he is challenged and ultimately rejected.

We read that Jesus enters the synagogue of Nazareth on the Sabbath and reads the scroll from Isaiah 61. Jesus is recorded as doing the reading with great drama with a process lending itself to maximum solemnity both to the audience and the reader. Luke records that "the eyes of all were fixed on him". Jesus follows with the shortest sermon recorded – "Today the scripture has been fulfilled in your hearing". The solemn "today" by Jesus emphasises that the agenda for his ministry has been provided by Isaiah.

We have had much to say in this Diocese about mission and we have sought to implement mission action plans that take us into our wider community and cultures. There are wonderful stories of this taking place, yet we truly struggle with the implication to our own culture if we wish to have "outsiders" come into our life.

Mission is always a two way engagement. Whereas colonisation seeks to dominate context, the mission of Christ is always about transforming us as the people of God through the practice of welcome for outsiders and the salvation that is offered to the whole community. We are all in the way of God's transformation if we are listening and responding to the call. The shape and content of the good news of Jesus in Luke 4 included liberation or release; and recovery of sight (allusion to the "seeing" experience of people

Such a transformation will confound the dominant ruling culture. Such transformation involves the power relationships shifting away from those in control to those who desire freedom, release, healing and those who know they have need. Indigenous people throughout Australia, homeless and harmed, boat people seeking sanctuary, survivors of abuse who have their day to speak their story – when attention focuses on the injustices done to the "outsider" and a pathway opens for help, dominant culture will react because the power shifts. Jesus' missional agenda in Luke 4 announces hope to the outsider and confronts those who hold power in society. Martin Luther King Jnr reflected on this cultural problem of his day;

"I have begun to realise how hard it is for a lot of people to think of living without someone to look down upon. It is not just that they will feel cheated out of someone to hate; it is that they will be compelled to look more closely at themselves, at what they don't like in themselves. My heart goes out to the redneck – they have little, if anything, and hate is a possession they can still call upon reliably and it works for them. I have less charity in my heart for the well-todo and well educated people – for their snide comments, cleverly rationalised ones, for the way they mobilise their political and even moral justifications to suit their own purposes. No one calls them into account." From Philip Yancey Soul Survivor.

There is at present much talk about what is orthodox belief in our Anglican Communion. I have recently returned from Kuala Lumpur and the Installation of the Primate of SE Asia the Most Rev Moon Hing. There is a call to be confessing Anglicans to the truth of our faith. The truth in Australia is that we need a call for repenting Anglicans. We need a deep conversion and a repentance of our arrogance and self-entitlement that we have the truth over against others – in overseas developing countries and in local marginal communities. We need to be set free by repenting of our control and power over that which we despise and fear. We need to be honest and repent of the shameful silence over hate language and rejection of LGBTI people, and over the lived consequences of historic abuse

of children and the vulnerable in our care.

Jesus wept over Jerusalem. I believe Jesus weeps over our churches because of our blindness to the need on our doorstep and the need for our own salvation from the works of darkness. In Luke 4 Jesus by including Isaiah 58 in this story fills out "release" to include justice and hospitality to the poor. "Release" occurs again and again in connection with customs enshrined in Israel's law. Leviticus 25 prescribed that Israel celebrate the 50th or Jubilee Year, as a year of release in which along with slavery, land alienated through hardship from a clan had to return to its original owners. This is the "year of acceptance". Jesus is saying that the heart of his liberation is freedom from sin, but such sin is more than personal impurity. The "release" in Luke's perspective is a pledge of a liberation that will encompass the totality of human life, including personal, communal and structural bondage.

While Jesus draws in new material he also leaves out words from Isaiah 61. Jesus leaves out from Isaiah 61 the threatening final proclamation – "the day of vengeance of our God." It is intentional. Jesus' ministry (later to be continued through the mission of the church filled with the Spirit) was not to be shaped by vengeance but by acceptance. Between now and the final day of judgement is the season of God's hospitality to all, which Jesus proclaims and enacts. It is a time for people to be accepted not judged. There is the summons for conversion and transformation, but before conversion there is acceptance, welcome, a hand held out to the afflicted, the trapped, the bound. It is the hospitality of God. Wherever Jesus will exercise his ministry, the "today" or "year" of God's acceptance prevails. The great question is, who will accept the acceptance and who will not? In Luke 4 the home town crowd is confronted by Jesus' message and so they seek to kill him. In every organisation, church, family there is a doorway for every person who by the Spirit of God welcomes the stranger, the bound and the hurting into the community. Such doorways assist an environment of grace where people might find restoration and release in the name of Christ.

In this season of the Spirit may our life enter the deep conversion of the Spirit to release the burdened and find release. In Kriol language from the Roper Valley Northern Territory it is the gudbinji of God. + Greg

Shame

BISHOP PETER STUART bishoppeter@newcastleanglican.org.au A month before I turned 17 I had a major spine operation for scoliosis. The surgeon fused much of my spine and placed a metal rod next to my spine to support it during the healing phase. On my skin, above my spine, I have a long scar and another scar on my hip where the surgeon took a bone graft. I lived for six months in plaster and for another six months with a back brace. Just before my 18th birthday, I didn't need this stuff any more.

At the time, I was living in Tasmania and there weren't many beach going days. I liked to go to the beach near where we lived but that January I didn't want to go. After a year of being noticeably different, with my plaster and my brace, I didn't want to be different any more. I didn't want people to see my scars. I didn't want people to ask questions or comment. I wanted to hide that part of my life from the gaze of others. Throughout the course of life there are events, actions, decisions and the like which we want to hide from the gaze of others. Sometimes we feel or act this way because our choices are rightly confidential. We name these things as part of our private domain. Other times we act this way because we feel distressed, humiliated by our sharp or growing awareness of the foolish, or wrong behaviour we or those closely associated with us have engaged in. Our responses and reactions are motivated by shame. Shame is a powerful emotion. It is present in nearly all individuals, cultures and communities. Each one finds a way of responding to it. Most of us learn about shame through the experience of being shamed for something we've done that is wrong or have been convinced is wrong. Shame is present in our church communities. It shapes much of our behaviour at subconscious levels and needs to be addressed if our communities are to be safe and healthy places for all people.

We need to address wrongful shaming •

There are people who are or who used to be part of our church communities who have been made to feel that they have done the wrong thing by speaking about their experience of domestic violence or sexual abuse. They have felt ostracised, isolated or belittled for speaking about their experience. We need to be communities that affirm, over and over, the blessing of their bravery in speaking out. We need to be with them, agents of their healing.

"We need to help people carry the burden of shame. We want no one to feel she or he cannot receive grace or redemption even if it means he or she will forever live differently." •

There are people who have been made to feel they have done the wrong thing when they have spoken about deep physical or mental health issues. They have learnt that they can't talk about these things with church people. We need to be communities which are open to hearing and responding to people as they express their deepest needs.

We need to help people carry the burden of shame. We want no one to feel she or he cannot receive grace or redemption even if it means he or she will forever live differently. In a sense, they are a person with a scar. People may always be marked by their experience, mistake, wrongdoing or crime. It is part of their story and may

be a scandal to others. Yet, each one can be given strategies to address and redress any pain they have caused. They can be supported not to repeat what they have done. They can be given help to live with their memories. Every one can discover that they are better than the worst thing they have ever done. We need to help people make the transition from shame. We can often carry the burden of shame because of the actions of others. Parents can feel shame because of their children. Employees can feel shame because of their bosses. Congregations can feel shame because of their priest or lay workers. •

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There are congregations and communities in which harm has been done to others who need support to learn the skills needed to speak of their thoughts and feelings. They can be captured by shame and have no way of speaking about it. Shame becomes the "elephant in the room" that shapes all that goes on. Thoughtful conversation, often assisted by others, can bring great healing and hope.

There are clergy who feel diminished by the conduct of other clergy and lay workers and who lose their sense of worth and contribution. Congregations can be quick to pass criticism and slow to offer praise and thus intensify this loss of selfesteem. Simple practices of gratitude and affirmation can make a world of difference and change the course of this downward spiral.

Christians have a long tradition of engaging shame. The authorities of Jesus' day tried to heap shame on him. The ultimate shame being the indignity and suffering of the cross. Our Lord has been in the place of shame and so meets us there whether we wrongly or rightly feel shame. He is present with us in our pilgrimage.

LIFE OF AN ARCHDEACON

Archdeaconries of Manning and Paterson THE VENERABLE LES FORESTER REGIONAL ARCHDEACON PATERSON AND THE MANNING Welcome to the Archdeaconries of Manning and Paterson! Travel from Lake Cathie to Newcastle and you journey 240kms. That is about the same distance from Caesarea Philippi in the north of the Holy Land, where Simon Peter acclaimed Jesus as the Messiah, to Jerusalem in the south. The distance from Stockton to Gloucester is about the same as the journey taken by Mary and Joseph from Nazareth to Bethlehem. We don't really think of ourselves as "regions". Our Archdeacon doesn't wear gaiters, and will not answer to "Venerable".

By the standards of our Diocese we are a scattered mob. It's a three minute ferry ride to reach the Cathedral Parish from Stockton, and on a clear day in Bonny Hills it is easy to see the Diocese of Grafton. We live in historic towns, holiday destinations, dormitory suburbs, river valleys and delightful villages. RAAF jets roar over our heads, twee tea shops divert us, Orica Industry stacks exhale over us, dolphins entertain us, cattle give us our livelihoods, and all our rivers run to the sea. Amongst our buildings are the Georgian Gems at Stroud and Paterson, and new buildings at Laurieton, Tea Gardens and Nelson Bay, where chairs have relieved us of the agony of literal and metaphorical pew sitting. In our Parishes you can find many examples of much-loved "Carpenter Gothic" timber boxes, but we are mostly free of pretentious neo-Gothic strait jackets. We sometimes wonder if our buildings are a blessing or a curse, or both.

Our clergy are a recently arrived lot. Even our long term stayers have only been with us for five years so far, so we are praying for long relationships to grow. We have experienced a few clergy interregnums (Latin for "between the reign" Do we really mean that?). And surely we can't mean the Parish is "vacant" just because

the Rectory is echoing empty.

Up our way we have some experience as the lay people of God owning the question: "What is the Spirit asking of us as the people of God?" At Nelson Bay they searched the world and waited nearly two years for a new Rector, but at Gloucester one arrived six weeks after the previous Rector left. Some of us know what it is to be unable to pay anything more than a part stipend. Some of us experience competition between centres for the idolised mid Sunday morning

"RAAF jets roar over our heads, twee tea shops divert us, Orica Industry stacks exhale over us, dolphins entertain us, cattle give us our livelihoods, and all our rivers run to the sea." time slot. We know that Parishes are not employment agencies for clergy. Even if no new Rector rides into town, we are still God's people on the spot, physically, and in terms to our discipleship responsibilities too. We are inordinately proud that most of our parishes have Mission Action Plans. We stay humble by remembering that it's one thing to have a plan, but it's quite another to be active in witness and service to those outside our circle. And while we are on the subject of being humbled, we know we could be more respectful in our relationships and in our conversation. Some of us are discussing

in small groups the "Being Together" behaviour norms for church members. There are times when the stakes are high, our opinions vary and our emotions run away with us. When it matters the most, we could do better. We need better skills for dialogue, mutual respect and mutual purpose. Deep down we know that is what the Lord Jesus is calling from us. Please pray for us sinners.

We are diverse. We are faithful musicians, Franciscan Brothers, Defence Force Officers, School Chaplains, Anglican Care visitors, retired Bishops, business people, unemployed, retired, and clergy in local mission. We are Worimi and Biripi, custodians of our country. We are Parish Secretaries aware of our increasing responsibilities. We are sometimes calm, sometimes anxious, Parish Treasurers. In our gatherings are people who can feed themselves in daily prayer and Bible reading, and other people who try to eat once a week. Some of us vote Green and some vote Nationals. In some of our Parishes our Anglican clergy are the last professional religious leaders in town. Listen patiently for long enough and you'll hear that some of us are not Anglican. We all believe that we are welcoming, and after all there are no people in our congregations who don't feel welcomed. Oh yes we are a varied lot. Together we deeply desire to follow Jesus.

TOPICS

SAMARITANS OPENS NEW EMERGENCY RELIEF CENTRE Samaritans has provided emergency relief in Newcastle, the Hunter Valley, Central Coast and Mid North Coast regions of NSW for over 30 years, and soon will launch a new centre in Rutherford. Each month Samaritans provides more than 1,000 families with emergency assistance and relief throughout the Hunter Valley and Central Coast regions, supporting people to pay their bills or feed their families. The new centre in Rutherford will provide much needed support to people who are struggling in the area, by assisting those in financial crisis to deal with their immediate situation in a way that maintains dignity and encourages self-reliance.

Photo: Fiona Morris

The service offers short-term emergency, financial or material assistance to those in need and, where possible, aims to establish links with other appropriate services and support to prevent ongoing hardship.

"Samaritans Emergency Relief and Assistance Centres rely greatly on the generosity and time of volunteers to staff and run these services. We are now looking for new volunteers to run the new service at Rutherford," Emergency Relief co-ordinator, Tracy Jackson, said.

"Without the commitment, hard work and enthusiasm of our volunteers, we would not be able to continue this vital community work. I would encourage anyone who is interested to come along to our Information Morning to find out more," Ms Jackson said.

ANGLICAN CENTRE IN ROME CELEBRATES HALF A CENTURY OF RECONCILIATION MINISTRY

The historic first official meeting since the Reformation between a Pope and an Archbishop of Canterbury fifty years ago; and with it the dedication of the Anglican Centre of Rome, is being celebrated with a host of events that will take place throughout the year.

Pope Paul VI and Archbishop Michael Ramsey met twice on 22 March 1996 and again the following day. The first meeting took place in the morning in the Sistine Chapel. Formal addresses were given and gifts exchanged. To mark the anniversary of the dedication, a special Eucharist will be celebrated at the Church of St Andrew by the Wardrobe in the City of London. Anglicans around the world are being asked to pray for the work of the centre on Sunday 29 May – which has been designated as an Anglican Communion Day of Prayer for the Anglican Centre in Rome.

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IN BRIEF Appointments/Commissionings The Rev'd Brian Ford has been appointed Area Dean of the Manning Deanery. The Rev'd Scott Dulley has been appointed Area Dean of the Newcastle Deanery. The Rev'd Chris Beal was appointed Intentional Interim Priest in the Parish of Taree on February 10.

SE ASIA ARCHBISHOP INSTALLED IN KUALA LUMPUR The Bishop of West Malaysia, the Most Rev'd Ng Moon Hing, was installed as Archbishop of the Church of the Province of South East Asia on February 22 at a ceremony in St. Mary's Cathedral in Kuala Lumpur. On Sept 2 2015, an Extraordinary General Meeting of the province elected Bishop Ng to a four year term of office as fifth archbishop and primate of the province in succession to the Most Rev'd Bolly Lapok, Bishop of Kuching.

The Rev'd Jenny Foley was commissioned to the Parish of Cockle Bay (1/2 time) and Anglican Care (1/2 time) on March 3.

It was an appointment that could never have been anticipated when he was born into a family of Buddhist Taoists; and it wasn't until he was aged 20 that he discovered Christ and became the first person of his family to convert to Christianity.

The Rev'd Chris Jackson has been appointed Associate Priest in the Parish of Gosford and will commence ministry in Gosford on May 1.

Bishop Greg Thompson was among the special guests at the Installation.

The Rev'd Paul West has been appointed to be the Canon Residentiary at the Cathedral and the Chaplain to Newcastle Grammar School. He will commence on Pentecost Sunday May 15 with a commissioning Eucharist at 6pm.

Memoriam Ada Campbell, The Rev'd Anne Lye's mother died on February 7 2016.

REJOICE!

Newcastle City Choir presents Rejoice!- a concert of music written for the great cathedrals, including Vivaldi's Gloria. Performance: May 15 2016 at 2pm. Christ Church Cathedral. Tickets: $20.00 or www.stickytickets.com.au/32216 Enquiries: newcastlecitychoir@gmail. com

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FACING THE PAST Shaping a Healthy Future As the church continues to face the facts of the past, and heal the wrong doings of the perpetrators, we must ensure that our ongoing growth takes strength in practices and attitudes to ensure we shape a healthy future and a safe church for all. But what does shaping a healthy future look like?

Jim's* story On June 17 2016, Bishop Greg Thompson spoke openly about the history of abuse within the Anglican Church of this area and the culture that allowed it to happen. He made a significant apology to the survivors stating, "To you who have experienced abuse I want you to know as a Diocese we feel shame and profound regret that people within the Church harmed you and harmed you again when you came forward to speak of what had happened.” This moment set into motion the intention to face the past and shape a healthy future. For survivor Jim*, the apology gave him the strength and hope to think there are signs of change in the church and that good people are trying their best. “To receive acknowledgement from the church for what I suffered was very meaningful and important to me.”

Jim was an altar server at his local parish and was 14-years-old when his abuse began. He grew up in a loving family, although his childhood was tough in some ways. “My dad worked long hours and spent a lot of time at the pub so our mother raised us. We were quite poor but got by.” Jim’s family was heavily involved in the local parish; his brothers were also altar servers, having a lot of trust in the church. “I guess he (the priest) filled a gap as a male role model from my dad not being around that much. I was confused but he assured me it was alright.” Jim’s abuse lasted about one year and occurred weekly.

Jim is now 44-years-old and has a wife and two children. “My wife and kids are the most meaningful aspects of my life now.” Jim gains a lot of support from his wife and she is the only person in his family he has told about the abuse, “I don’t think my mother would cope with it and it would place a lot of stress on her and the family”. He has found the abuse has influenced his relationships with others, “I do struggle to have stable relationships with other people, I just don’t think I deal with conflict well and my emotions take over, often anger”.

“We identify as survivors because we either have a choice to remain a victim forever or to fight the effects of the abuse and begin to move forward." He currently works in the mining industry but is frequently changing jobs. He finds the anger not only affects his relationships but also takes over in his work life. “When things don’t go well at work I cannot deal with conflict well and often blow up, meaning I have to then move on.” Jim has only recently realised how much the abuse has affected is adult life since

attending counselling. “I think it is the source of a lot of the issues I have in my life, anger, frustration, relationship problems, and alcohol. It plays out in all sorts of ways that are self-destructive. I am working hard to make changes in those areas but it’s a slow process.”

Up until recently Jim has self-medicated to “numb the pain”. “I drink a fair bit; I have also used drugs at various periods throughout my life.” He explains the alcohol distracts his mind from thinking about the abuse. He avoids watching the news or reading the paper “because if there’s something in there about child abuse (and there usually is) it brings it all back again”.

Jim has been seeing a psychologist for over a year now. “They have helped me to understand myself better and work on strategies to improve my responses to triggers. I have not been diagnosed with anything but don’t really go looking for it either, I am just trying to get by each day without focusing too much on this stuff as it is depressing.” However Jim doesn’t feel that he will ever completely heal, “I have made good progress but the trauma is still just under the surface like it happened yesterday. I have to manage that on an ongoing basis”. To help in the healing process, Jim finds support in his wife and other survivors. “My wife has been a huge support, since I told her about the abuse she has been very good and understanding. When things get tough I try to think about my

Seeking support kids and their futures and what I want for them which is not the childhood I had.” Talking with other survivors is also helpful, “Not to talk about our experiences but just to know there are other people in the same boat, you are not so alone and isolated”.

Identifying as a survivor and not a victim of abuse has also helped in dealing with the abuse, and realising it wasn’t his fault. “We identify as survivors because we either have a choice to remain a victim forever or to fight the effects of the abuse and begin to move forward. I was a victim for a long time before realising this and making some changes to my thinking and the way I did things. It’s hard, but it puts you back in control of your life somewhat.”

Jim doesn’t go to church anymore and hasn’t for many years. “I have only lately started to separate spirituality and God from my abuse, my abuser was not doing God’s work, there is nothing Christian about child abuse. I recognise I need some spirituality in my life and sometimes think one day I will go back to Church, but the symbolism and the memories are very powerful and traumatic, it’s very hard.” In coming forward to the Diocese and Professional Standards to share his story, Jim found the response was very good. “They were helpful and it made a huge difference to know I was believed because I didn’t think I would be. I was ready for a fight, there was years of anger and resentment built up inside me ready to unload.”

He supports the work of the Royal Commission and the Diocese in Facing the Past and Shaping a Healthy Future. “It’s good that the extent of abuse and cover-ups are being exposed. People are more aware and are talking about it now.” He believes we need to educate people, educate children and work increasingly to prevent opportunities for abuse to occur. “I hope at the end of it they can make changes that will be lasting and meaningful and really help to protect kids.” Jim encourages other survivors of abuse to speak up and deal with it when you are ready. “Definitely get some professional counselling. Burying it won’t make it go away it keeps coming back.”

“It’s not an easy journey but it’s better than staying a victim and stuck on that roundabout. I think the more of us that come forward the better it will be in the future, the true extent of the story needs to be told and people need to hear it.” 

*Name has been changed to protect the privacy of the individual.

Discussing child sexual abuse can be difficult. The Royal Commission has reminded us that is especially so for survivors telling their story for the first time, their families and professional staff supporting them. The Royal Commission provides an extensive list of care and support services which can be found at Support Services. These services connect people with counsellors or special support groups. If you need immediate support call Lifeline on 13 11 14 For more, visit: www.newcastleanglicanhealthyfuture. com/seeking-support

Telling my story Everyone who has been abused or who has information about abuse is urged to come forward to the Police. Call Crimestoppers on 1800 333 000. You are encouraged also to contact the Royal Commission:

www.childabuseroyalcommission.gov. au/share-your-story

You can contact our Professional Standards Office. If you would like to speak with someone please phone 1800 774 945.

You will be heard and your matters will be taken very seriously.

Rev'd Bob's story “I’d like to be normal.”

Reverend Bob Peattie grew up in a close-knit church family in the Diocese of Newcastle. He had a great mum and Dad; he liked electric toy trains, enjoyed cricket and school football and was pretty athletic. “My childhood I would describe as normal.” Sadly, at the age of 14, Bob’s father died suddenly while they were talking on the back verandah. “It was a great shock to everyone who knew him.” The grief of losing a parent at a young age would be hard on anyone, but Bob he was facing other traumas as well. At the age of eleven Bob was abused by his next door neighbour who at the time was training to become an Anglican priest. The two families were close friends, and he was very friendly and kind to Bob and his family. The grooming and the abuse started when he would take Bob on outings to isolated places, and invite him into his home. “He used to reassure me that this was something that only we did together and that we had a special

relationship. He told me this was our special thing together and I wasn’t to tell anyone. I felt like he cared for me and it felt good to be special.” This continued for two years and slowly diminished over time.

This grooming and influence had a powerful effect on Bob, who didn’t tell anyone about the abuse for 54 years. He later told his wife in 2009 following a cyclical that had come out from General Synod about sexual abuse. “I felt that I couldn’t tell anyone, especially not my parents. I was deeply ashamed and I saw myself as the problem because I was the compliant one. I didn’t see myself as a victim of abuse but as an active participant in something you just couldn’t talk about. ” Throughout his life the abuse had a significant impact. “I self-medicated with alcohol for many years, it helped numb the pain but I didn’t really understand why. I didn’t know why I was like I was; I have had constant suicidal thoughts and often threatened to kill myself.”

Bob says he has come a long way though, through psychological counselling and his relationship with God. “I have come to terms with what happened. I now have a great understanding of the trauma and the anger and the impacts it had on me. I don’t drink alcohol anymore, I don’t need to. The General Synod Cyclical was the catalyst for me to deal with everything that had been going on in my life, it was a cathartic moment.” “I often wonder what would I have been like if this hadn’t of happened, how would things be different.” He remembers some

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pivotal advice from his psychologist. “I say to him “I’d like to be normal” and he says “You are normal, you are a normal person to whom a trauma has happened, so your reaction is normal”.”

“Be guided to seek the appropriate help. Never lose your faith because of a person, because our faith should be in God above all else.” He has also gained support from his family and friends, particularly his wife. He is married with three grown children and nine grandchildren. Today Bob is an insurance advisor, runs his own business, and is a regular competition golfer. “I play in the Australian left handed championships and I hope to play in the world championships next year.” Since his abuse, Bob has found healing in his relationship with God and the church. When returning to a local church at the age of 22 he felt like he had come home. “Having grown up in a church family it was what I knew and it felt good. That was the start of my journey to become an Anglican priest myself.” In 2009 Bob was ordained an Anglican priest. “The abuse hadn’t destroyed my relationship with God; my relationship is with Christ not someone else.” When Bob came forward to the Anglican Church he found the response of the church “in word brilliant”. “It (the church) was sympathetic, understanding and

SPOTLIGHT A REVIEW OF SORTS Break the Story, Break the Silence. BY THE REV'D DR KIM MILLER CHAPLAIN CORRECTIVE SERVICES COMMUNITY

compassionate. They were also prepared to walk with me through the journey and provide all the help that was necessary. I am very grateful for this.” He has found the support and encouragement of the diocese very helpful. “Bishop Peter has been very supportive to me as has Michael Elliott, the Director of Professional Standards. I have received great support from other clergy and those who are familiar with my story.”

Bob has congratulated Bishop Greg for making an apology to the survivors of clergy abuse, “this was a necessary and brave step”. “I think it will go a long way to assist in healing some of the hurt that has been experienced by others and their families. I see it as a movement of God within our diocese and also I would like to commend Bishop Greg for his bravery in acknowledging his own journey as well.” Bob encourages other survivors to share their story. “Be guided to seek the appropriate help. Never lose your faith because of a person, because our faith should be in God above all else.”

In contemplating his own healing process, Bob concludes: “I recently went to Christ Church Cathedral prior to a recent video interview about my abuse experience. I just went to sit and pray. It was there that the last piece of the puzzle was put together when I was lead to the point of forgiving my abuser. This was a huge turning point for me and has played a big part in me being set free from the past.” “I believe that by the grace of God and those around me that have supported me on this journey I have come to an understanding that I am a normal person who has suffered a trauma.” 

The double Oscar winning movie, Spotlight, is a good fit for the Diocese as we continue the momentum of Facing the Past, Shaping a Healthy Future. The subject of the movie is how the institutional cover-up of child sexual abuse by clergy of the Catholic Diocese of Boston was disclosed by an investigative team on The Boston Globe. There is a reason it won Best Movie and Best Original Screenplay – it is a highly sensitive subject and managed extraordinarily well. The movie never becomes self-indulgent, a fate it could have easily fallen into. The emotional tone of the movie is rock solid as the journalists start out joining the dots between a few previously reported cases of abuse. Their resolve increases as the numbers of cases build, the number of abusive priests increases beyond belief, and The Globe faces a battle that has always been won by the Cardinal. It is a movie of power and weakness and I will highlight three significant scenes. Early in the movie we see an accused priest ushered from the police station by another cleric, without a charge being made, and into a black Cadillac limousine and driven away. The police knew their investigation would end like this. Mid-movie the new editor of the Globe is invited by the Cardinal to meet him. The Cardinal suggests that church and press should work together and the editor quite comfortably states his position on editorial independence. The Cardinal leaves the room and returns with a parting gift for the editor. It is a copy of the catechism - more a message of "how we do it here" than a gift. At the end of the movie as the story is to go to press, the Cardinal not only refuses comment to The Globe, but says he does not even want to know their questions. Power can be so comfortably insulating at times.

On several occasions people in power are presented with a choice by the journalists, "When the story hits the streets, what side do you want to be on?" And here we see the movie's subtitle emerge, "Break the story, break the silence." The movie has an undercurrent of people struggling with their own response over many years as they move from silence to story, and some of the investigative team themselves are among these people.

Since mid-2015 we have been hearing the stories of some of the survivors of child abuse within our diocese. Their stories have been part of the Facing the Past, Shaping a Healthy Future process. Hearing those stories, and allowing people to emerge from their enforced silence, is a key feature of a healing process. It is not an easy thing to sit with such stories, but they come from real people and we owe them the ear of our common humanity.

Spotlight is not an easy movie to sit through. It will make you angry, or bring you to tears, or shut you down. It will not give you comfort, except by the inspiration of people doing something at last about the exercise of power that wrecked the lives of so many children.

But the movie also reaches in to the abuse of my own childhood and of many others in our Diocese whose stories you might hear. If anything, taking yourself to Spotlight will take you into the lives of those of us who could only face unimaginable power with the weakness of childhood. This Diocese is now doing the adult thing of Facing the Past. In terms of Creating a Healthy Future, Spotlight is one of the stepping stones. So, do you want stars? Five from me. After all, those two Oscars puts me in good company.

A framework for building trust BY GILL FLETCHER PARISH RECOVERY TEAM COORDINATOR Following Bishop Greg's invitation to victims and survivors of abuse to tell their stories, and his urging to others who may suspect or have knowledge of abuse currently or in the past to report this to the Royal Commission or Police, the Diocese has been working over recent months to develop a framework which allows for this to happen in an environment which is properly equipped to respond to such disclosures. This applies to disclosure of current or historical abuse. The importance of this work cannot be understated. If done well, not only will it create an environment in which those who have been abused, or who have witnessed abuse can come forward in safe hands, it also sends a clear message that clergy abuse will not be tolerated, but will be brought into the light. It is simply essential that every effort is made to achieve the desired outcome of an environment where future generations of children are never again exposed to such a betrayal of trust.

We know that it is critical that the Diocese continues to respond quickly, compassionately and professionally to such disclosures, and that the significant effects, that ripple way beyond those who are directly involved, are recognised. Not only is there a severe impact on the primary victim/survivor, but people who are closely connected to both the abuser and victim are also affected. This can include spouses, children, other family members, confidantes and friends, small group members, ministry team members, parish leadership and staff.

At the invitation of Bishop Greg, a Parish Recovery Team has been created, with twelve facilitators identified from throughout the Diocese, who have been specifically trained to support parishes in their healing from revelations of abuse by clergy. This work complements the work undertaken by the Director of Professional Standards and the Professional Standards Committee, and provides a structured approach for people to be able to express how they feel; to know that they are not alone and to be able to access pastoral and professional support if required.

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The commitment is to provide healing by • • • • • •

Responding quickly to all allegations made Telling the truth about what happened (within legal constraints) Dealing with anxieties, expectations and other feelings Providing intentional care for those most deeply wounded Building trust Making plans to move forward

There are many other dioceses who are also undertaking such work. The results show that those who do are in a significantly better place twelve months later, both spiritually and relationally, than those who choose to do nothing.

It is simply essential that every effort is made to achieve the desired outcome of an environment where future generations of children are never again exposed to such a betrayal of trust. Often feelings of grief, anger, betrayal, fear and disillusionment are felt, and people can be profoundly distressed and even devastated emotionally and spiritually. This is compounded by the fact that it has happened in a church environment – a place which we should reasonably expect to feel safe and protected. Often, individuals feel torn between the need for support and a reluctance to come forward, and can feel isolated in confusion regarding how God can let this happen. Clearly, those who have been abused have a right to privacy. Some will speak out about their abuse, but for others,

they choose not to reveal their identity, and we need to respect that choice. It is absolutely essential that there is no further speculation or wondering who victims might be – we know that this causes further traumatisation for those who are already deeply wounded. Whilst this can be hard to live with pastorally, when we have a yearning to care for those who are hurting, we need to honour the choice of the victim/survivor. For the wider parish, such a crisis of trust may impact broadly on other relationships, finances, commitment and attendance. Blame may be placed on victims, on leaders, other staff and on family members of the offender for the shame brought on the church. Through the work of the Parish Recovery Teams, feelings can be shared in an atmosphere where communication is interactive, and where we can listen to the needs and desires of others with a gentle and humble spirit.

If you are feeling particularly distressed by this, if you're feeling anxious, not sleeping, not eating well or withdrawing from church life, we would encourage you to speak to someone you trust. This may be a close friend, your parish priest, or one of the counsellors who are available through our website:

www.newcastleanglicanhealthyfuture. com/seeking-support. 

Circle of Trust Retreats REFLECTIONS – PILGRIMS IN LIFE

CIRCLES OF TRUST

A BLESSING

BY FR STEVE NILAND PRIEST IN CHARGE HARRINGTON COOPERNOOK

THE REVEREND JULIE TURNBULL ANGLICAN PARISH OF TORONTO

FROM MOTHER MOIRA EVERS

On a lovely summer's evening in February, several members of diocesan clergy gathered to begin the Circle of Trust retreat at St Joseph's Spirituality Centre Kincumber.

May you be open… To the spaces, That invite you to sit and ponder… To pilgrimage, That beckons you to explore new territory… To the mountains, That urge you to climb… To loose stones, That force you to slow down… To potholes, That make you stop and consider other directions… To patterns and designs, That open your eyes to beauty and new wonders… To the pain and joy, That reveal your humanity… To the life of the other, That opens your heart… To the presence of God, In the spaces and the roads, The mountains and the stones… May you be blessed by the God of… Peace, Adventure, Courage, Mindfulness, Wisdom, Insight, Compassion, And Love … In all that you are called To be and To do. Amen.

"Permit yourself the luxury of doing just one thing." (Lao Tzu – 2500 years ago) My thanks to Bishop Greg and Archdeacon Sonia for the opportunity of attending this retreat in the beautiful surrounds of the Kincumber Retreat Centre.

Based on a number of "Touchstones" and couched in poetry, I learned about and became a part of a Circle of Trust – a hospitable and respectful community of people who attended. Participation is by invitation, not demand; and the touchstone of "no fixing, saving, advising or correcting each other" was difficult in the beginning but vital for me in learning how to make space for formulating and asking "open" questions and/or trusting the use of silence in healthy pastoral relationships. The importance of maintaining deep confidentiality cannot be overstated. Since returning to parish life, I have shared the concept of Circles of Trust and the powerful image of the mobius strip (the idea that the inner and outer self are one rather than being separate) with people, and am slowly beginning to form relationships with people based on what I have learned. The idea of working towards a greater authenticity of self, appeals to me a lot.

Over the three days, the peaceful setting enhanced the opportunity we were given to reflect on our journey guided by three gentle souls.

As we walked, talked, prayed, listened and shared we grew closer to God, to one another and to our true selves. By journey's end each of us had deeply explored the questions in our hearts and were able to leave that place with renewed vision. This experience was indeed a blessing. Thank you Bishop Greg for introducing the Circle of Trust to our Diocese.

A BLESSING

May the Lord grant me the courage to be me in all places and at all times; Let me listen carefully, speak honestly and act with integrity.

Help me to read my heart and to be true to that which is of you O God. Amen. 

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DISCERNMENT 2016

Meet the Candidates MICHAEL MARKLEW

Which traits do you most value in people? Honesty and being direct, oh wait that's me. Honesty and being direct. Which Parish are you in? I am currently working under Arthur Copeman at ANeW at both Lambton and New Lambton. Where were you born? Cairns and yes I love bananas and sugar. Where did you grow up? I attended three primary schools and three high schools, which sounds rather crazy but I did spend some seven years just outside of Alstonville (near Ballina) from school year three to year eight. Where did you go to school? Cairns, Level (near Casino), Rouse (near Alstonville), Alstonville, Galston (near Sydney), back to Alstonville and finally Hawksburry (near Windsor). What gets you out of bed in the morning? The Love of Jesus, actually that and my kids. What's the most important thing you learned from your parents? Mostly what not to do. Are you an introvert or an extrovert? Extrovert.. ENFP (border line ENFJ, I must confess) for the Myers Briggs fans.

What are you reading at the moment? My theological study has consumed my reading time of late but before that I would likely have been caught out reading leadership material from Christian authors such as John Maxwell or anything by C.S.Lewis. Did you have a career before considering joining the Priesthood? I founded a Telecommunications Company called IDL Internet while studying Computer Science at Newcastle University in 1998. My role grew and shifted as the company developed and changed over 19 years so my roles included elements of: Computer programming, Company Director, Manager, Bookkeeper, Network Engineer, Software Engineer, Rigger and more. How did you come to realise your vocation was as a Priest? God used my time building a youth ministry at Merewether to soften my heart and create a desire to be in full time ministry before tapping me on the shoulder so to speak. What does the Priesthood mean to you? Being able to serve people, building them up, teaching them and releasing them into ministries of their own. What are you looking forward to

most about being an Ordained Priest/ Deacon? While I am enjoying this brief time of not being responsible for a company or a ministry, I do look forward under God's grace to the challenge of leading a ministry again. What advice would you give someone who finds themselves called to the Priesthood? I would probably try to talk them out of it by explaining just how difficult things are for the Church at the moment, how much work and commitment is involved in the formation program including full time study, CPE, formation classes, parish placement and all the various conferences and retreats over 3+ years with little income and lastly I would ask them how they plan to be a part of the growth of the Church and not its decline. All of this would really be to gauge their faith response as I suspect that no amount of negativity, worry about job security or worry about the future would squash a true calling from God.

JACQUELINE DREWE PARISH OF BELMONT NORTH/REDHEAD Which parish are you in? I have just started my first training placement at Redhead-Belmont North. We are also part of collaborative ministry team with Charlestown and Windale, so it is an exciting parish to be in at the moment – I think we're all learning a lot about what it means to work together as the body of Christ. Where were you born? At the Mater Hospital in Waratah. Where did you go to school? I went to The Junction Public School, and then Merewether High. I'm definitely a "Newy" local! What gets you out of bed in the morning? I've always been one to wake up with the sun. I am most energised in the early morning and often go for a walk or a jog at sunrise, listening to worship songs in my earphones. This is incredibly valuable "God time" for me. I can hand all my worries over to God before I go to bed at night, knowing that we will have this time together in the morning to sort things through. I'm not sure that the other ordinands appreciate my irrepressibly chirpy morning demeanour at retreats, though! And the Director of Formation looks at me very murderously before nine o'clock! What's the most important thing you learned from your parents? My parents are probably the least materialistic people I have ever met. I feign horror at my Dad's dogged determination to keep repairing his 1960's Victa lawnmower when he could just buy a new one from Aldi, but I am secretly proud of his resourcefulness. Consumerism is a temptation for me, I mean I definitely feel the pull of those cultural influences. I think they're hard to avoid. But my parents taught me a kind of instinctive minimalism that helps to keep things in check. Which traits do you most value in people? Courage – especially the courage to change your mind. For me, this is the heart of the gospel. I value the courage in people to seek forgiveness or admit that they were wrong, because it is a joy to see Christ at work in their lives.

What are you reading at the moment? Bones and Silence by Reginald Hill, a Dalziel and Pascoe novel. It's a murder mystery set around a performance of the Mystery Plays in the local Cathedral grounds, and it makes me laugh out loud at every page. Did you have a career before considering joining the priesthood? I was a CityRail train driver – toot toot! My four-year-old son is very perplexed as to why anyone would give up that job! For a few years before that, I worked as a bartender doing day shifts in inner city pubs in Sydney and the UK. Daytime bartending is an interesting business – lots of regulars, and lots of social problems – let's just say it was good practice for the confessional! I must say it left me with a very strong antipathy to the poker machine industry. More recently, I completed an Honours degree in Classics at the University of Newcastle. I learned a lot about the ancient Roman world, I learned how to read Latin, and then (somewhat to my surprise) I learned about the historical Jesus. This was my entrée to Christianity – I was an adult convert. How did you come to realise your vocation was as a priest? You know when Jesus heals the blind man at Bethsaida? Everything looks a bit fuzzy for a while, like trees walking around. But he knows he must be on the right track, because Jesus is there and he's definitely up to something! That is really how I realised my vocation. For a while I was wandering around in the dark following these "nudges" from God: it was an interesting time, I'd turn up in random places around the diocese and people would ask "Why are you here?" and I'd look bewildered and say "I'm not sure!" . Before long, with Jesus's help, I could see more clearly and the call to priesthood began to take shape. It took hold very naturally, with a quickening of the heart. The year of discernment helped to bring things into focus even more, and the support of God's people around me was a valuable affirmation. What are you looking forward to most about being an ordained priest/deacon? I really can't think of a greater privilege

than celebrating the sacraments with God's people, so I'm quite keen for that part. I'm really looking forward to just digging in and getting on with it, to participate in the mission of the Church in the specific way that I believe God has called me to. I know that ordained ministry will be far more difficult and far more wonderful than I could ever imagine, and I can't wait to see what God does with that. There are some extraordinary moments of grace ahead, to be sure. What advice would you give someone who finds themselves called to the priesthood? The other candidates who travel this journey with you will be an invaluable source of support. Build relationships with one another based on laughter, prayer, openness and mutual encouragement. You will need each other now and in the future!

MEET THE CANDIDATES Over the next several editions, The Encounter will introduce you to the Diocesan Discernment candidates.

During the Year of Discernment, candidates meet with the Director of Vocations to reflect on the nature of ordained ministry. Over the year they participate in a number of interviews and are expected to be active in ministry in their local parish or ministry setting. At the end of the Year of Discernment candidates may be invited to a Discernment day where they will explore their calling to ordained ministry with a number of people appointed by the Bishop.

SOCIAL JUSTICE TASKFORCE

GIVE US A SIGN: PEACE

"Peace I leave with you; my peace I give to you." (John 14:27) The Give Us A Sign project is an ecumenical initiative that encourages churches and Christian organisations to use their noticeboards to speak with one voice on important social justice issues. In the last edition of the Encounter we spoke of the recent campaign on Peace. Although initially planned for the period between Palm Sunday and Pentecost, this campaign has since been moved to the month of May.

We experience the absence of peace on many different levels. Internationally we see stories of war and terrorism. Across our country in our daily news there are reports of violence. Some people live in fear of domestic violence in their own homes. Other still struggle with feelings of inner turmoil and experience a deep sense of personal unrest and conflict. We ask churches and Christian organisations to offer a prayerful message of peace on their noticeboards each week during May. It's very simple to be involved with Give Us A Sign: Peace!

1. Choose a message of peace for display on your noticeboard. You may choose your own, or select from a number of options from the Give Us A Sign team. These are available from our website www.giveusasign.org

2. Take a photo of your sign and post it with the hashtag #giveusasign on: a. The Give Us A Sign Facebook page; and

b. Your organisation's Facebook page or other social media. 3. Individuals, such as clergy, parishioners and members of your school communities, can also take a picture of themselves with a message of peace and post it on the Give Us A Sign Facebook page. Churches are often reminded of the importance of engaging with social media as a platform for reaching out into our community. The Give Us A Sign campaign is a great way for our churches to proclaim, with one voice, a message of hope and peace.

As noted in the previous Encounter, peace is much more than the absence of armed conflict. The Archbishop of Canterbury Justin Welby puts it this way: "Peace is more than the end of war: reconciliation dismantles the hostilities which previously separated and alienated us from one another and from God." And from Pope Francis: "Peace is not just the absence of war, but a general condition in which the human person is in harmony with himself, with nature and with othersâ&#x20AC;Ś There is no future without peace!"

Social Justice: Getting to know your community HELEN EDWARDS SOCIAL ACTION MINISTRY LEADER ANGLICAN PARISH OF BELMONT On Wednesday February 17, All Saints Belmont hosted a community forum in the church hall. At our most recent parish planning day it was recognised that we had little information about the profile of community that we serve, making it difficult to plan ahead to assist in addressing any social and/or justice related gaps. Our forum aimed to gather information and attempt to determine numbers of people homeless, lonely, disabled, hungry, etc. Invitations were sent to community leaders, other Churches, local schools, clubs, and media. Notices were posted in all local shopping centres, the library and an extensive letter box drop was undertaken.

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The programme included presentations by each Ministry team leader providing information on our current outreach activities. A carer from our GAPs group spoke on her experience as a member of that group and we had a short presentation from a Samaritans representative.

We encourage our parishioners, churches, schools and other organisations to get involved and to speak up for peace. Thank you for your support. Some suggestions for your noticeboard or sign: May the Lord bless his people with peace. Psalm 29 Let Christ's peace rule in your hearts. Col 3:15 Make me a channel of your peace Make peace with yourself

Talk is cheap. Practise peace.

Build bridges not walls. Be a peaceful Christian If your life is in pieces find peace in Jesus

Those who attended the forum participated well and there were many questions, ideas and comments. We were provided with some useful information about how we can move forward in small ways by individuals who are not part of our parish community.

Lakes Grammar - An Anglican School strive to provide a high quality affordable private education in an environment that is caring and nurturing as we believe education is about the whole person. Our aim is to assist students to be their best in all they do. We do this in the context of positive support for studentsâ&#x20AC;&#x2122; academic growth and their wellbeing.

It was strongly suggested that we, as the church must go out into the community rather than expect them to come to us. There were some good suggestions on how this may occur.

The next phase of our project will be to determine methods, targets and evaluation processes for our future work and to follow up on the issues which were identified. This phase must also assess our human resources available to undertake action to address our findings. All in all this was a useful exercise in education for our parish in regard to learning more about our community and social justice issues in our area. I recommend other parishes host similar events in their own communities.

Visit the website to find out more or book a tour.

"We can't afford to lose you" OUT OF THE MUCK AND CHAOS OF WAR Fr. Stephen on Exercise Black Dagger in support of 4 Squadron at Townsville last year. He is chaplain to this unit and 18 others at RAAF Williamtown, a "parish" of about 1700 military and civilian personnel

ANZAC DAY 2016

The sacredness of the sacrifice is simply assumed, as are the Christian doctrines of resurrection and forgiveness of sins.

This fits in with a uniform theme in ANZAC theology that the men died in a struggle for Christian ideals in conformity with the will of God. This helps us to understand the dominant rhetoric at the time of fighting for "God, King and Empire". ANZAC Day has a theology that is capable of bringing large numbers of people in touch with the sacred and holy, though perhaps not too many would say as much. Australia still stops out of respect. To the uninitiated the presence of a religious practitioner within such a militaristic setting may appear a contradiction; however, commanders have always valued the presence of a chaplain as a supportive element to their operational capability.

BY THE REV'D STEPHEN MOORE CHAPLAIN, RAAF BASE WILLIAMTOWN

The Rev'd Dr David Grulke, an Army chaplain, says given the nature of war – that is, the use of lethal force as an extension of Government policy – it is unsurprising that chaplains find a presence in a military environment.

The operational circumstance elicits demands on individuals who historically relied on the presence and experience of chaplains to create a sense of healing, self-meaning and purpose for those enmeshed within it. Emerging from the muck and chaos of war, deep questions of meaning, value, worth, identity, and life ooze from the horror of this self-inflicted, self-destructive inhumanity.

For an attentive Anglican chaplain raised in the tradition of St. Francis, the ceremonial aspects surrounding ANZAC Day are combination of State-sanctioned theology blended with a sense During the Vietnam conflict, a chaplain accompanied his unit on of spirituality played out within a secular, military setting. The demands of the convening RSL can often be at odds with those who patrol through the dark, thick, rain soaked foliage of a remote jungle somewhere in Southeast Asia. As the patrol cautiously regard it as an act of worship. approached the crest of a hill, the men paused, sensing danger. From the outset, ANZAC Day was intended to be observed as They all recognized that they could be walking into an ambush. a sacred occasion distinctive for its ecumenical character. Each A small squad, it was decided, would advance. The rest would denomination would mark the day in accordance with their stay back. As the chaplain began to move out with the advanced theological convictions and ritual practice. party, the young officer in charge stopped him. "Chaplain, you It was initially observed as a holy day of commemoration of the stay. We can't afford to lose you. Besides, we may be needing nation's fallen, to be marked principally by religious services, a you!" That issue settled, the young lieutenant – along with a few public march and patriotic evening meeting. There were no hotels or brave comrades – moved out, and as feared, stepped into the cinemas open, no racing or sports, nothing that could be regarded deadly sights of an ambush. as frivolous. The parting words of that brave, boy-warrior still echo long after The ANZAC movement, in fact, was really the Australian expression they were spoken: "Chaplain, you stay. We can't afford to lose of a world-wide movement of commemoration of the millions of you." As those men were facing death and eternity, a chaplain fallen. So we are dealing with a universal phenomenon. was there – there to pray for them, to face what they faced, and John Moses, in his commentary on the theology of the event, notes to serve as a living reminder of the caring presence of God. That is what chaplains in the military do. that this movement, as far as nominally Christian countries were concerned, also shared a common underlying theology that was Donald W. Hadley and Gerald T. Richards, 'Ministry with the Military: A Guide for Churches and Chaplains', (Grand articulated, above all, by service chaplains. Rapids, MI: Baker Book House, 1992), p. 27. As one such chaplain I have the task of explaining the ordeal of total Chaplains have played – and will continue to play – a crucial war and of giving meaning for the comfort of the bereaved and the role in bringing healing to the bodies, the minds and the souls of nation at large. those who have been exposed to armed conflict, genocide, mass deportation and ethnic cleansing. Always in the background are How could all the slaughter and maiming be justified as in keeping with the will of a benign deity? broken relationships, tension over postings, anxiety over personal fitness, risks to mental health and a myriad of other exposures Was this a divine visitation for the nation's neglect of God and that are routine in the military. the worship of materialism in the past? 'Certainly, the surviving populations owed the fallen a "debt of blood"', writes Moses, 'and to pay that debt it was necessary to ensure that the millions had not suffered and died in vain by building a renewed society under God that guaranteed justice and equity to all citizens at home and an international order that made the recurrence of such destructive conflict impossible for the future.'

For this reason alone chaplains' relationship with their diocese in particular and their church at large needs to be nurtured so that they can remain anchored in their faith and secure in their primary vocation as priests called to serve all in need.

FLTLT Stephen Moore, chaplain, RAAF Williamtown and honorary associate priest, St. John's, Raymond Terrace. He was formerly rector of Gresford-Paterson and Paterson area dean.

The Day of Pentecost BY THE REV'D PHILIP THIRLWELL PARISH OF CHRIST CHURCH CATHEDRAL The word Pentecost itself carries a little history. For centuries, until very recently, in the Church of England and the Anglican Communion it was (we had) "Whitsunday", and while the Roman church had Sundays "after Pentecost", we had Sundays "after trinity". Only with the Australian Prayer Book of 1978 did Australian Anglicans go biblical and pick up the New Testament word 'Pentecost". And in our worship and prayers we ceased to speak of the "Holy Ghost" (how odd that now sounds",) and address instead the Holy Spirit. And I would like to suggest that this echoed a movement within our (ways ) expression of faith and worship – a movement which took (was taking) place in some other Christian churches: as the Holy Spirit led us forward.

Dividing walls began to fall – a new reaching and a coming together in understanding and sharing the faith, and celebrating it in our liturgies was coming with the Ecumenical Movement, greatly energised by the Second Vatican Council, and progress towards Christian unity. Example: the Taize community, and other new forms of Christian community including the Community of St Anselm fostered by the Archbishop of Canterbury himself, which is gathering young people from many countries.

We are singing – and sharing – many new hymns, coming from various Christian traditions – though the musical quality may vary ! We are even letting instruments other than the organ be used. Women are being ordained. Many global churches share a common lectionary.

We unite in action for social issues, [often taking our stance into the streets, standing together without denomination – a distinction] Sometimes we transcend old boundaries in surprising ways. Early one morning – on a holiday in Crete – I had gone to a Roman catholic church to worship at the Eucharist - I let it be known that I was an Anglican priest – and at the moment of the reading of the Gospel, the book was suddenly given to me to read – and I was then asked to give a homily ! ??

"The Day of Pentecost was running its course" That's the way Luke (in Acts 2 was translated in the new English Bible (1961

-70). I'm not sure how much justification there is for this in the Greek text – most other English versions put it: " ... the day of Pentecost had come". But – "Pentecost running its course" – I like that! It's happening!

"Pentecost" – a Greek word – means "fifty". It was a Jewish festival – "the feast of weeks" - seven weeks or fifty days after the Passover. A kind of harvest festival, it had come to stand for the giving of the Law, at Mount Sinai. The apostles experience of wind and fire spoke of that – but now, the Spirit which had hovered or breathed over the water in creation was filling and energising Jesus' disciples. They felt empower, even driven – to get out into Jerusalem's streets and tell people of Jesus – crucified but risen – and God's new Kingdom. And their Hebrew words were being hear in many different languages! A universal Church was being born.

The Day of Pentecost was running its course. The "ruach" – wind/breath/spirit – which had moved in the creation, inflamed the bush to Moses, thundered at Mt Sinai, whispered to Elijah in his cave, spoken through the prophets and descended upon Christ at the Jordan would now be invoked [the ordination of priests, the consecration of the Eucharist] and] in the prayers of faithful Christians through the centuries.

The first prayer that Anglicans offer at each Eucharist, (and have done for five centuries) invokes the Holy Spirit "that we may perfectly love and worthily magnify God's holy name. [ The Spirit would be seen by Christians to be a "person" of the living God along with the loving Father and the beloved Son.]

The Day of Pentecost was running its course. As Nicodemus asked: How can these things be?" For me (and it dates my theology) Bishop J.V.Taylor .......has been most helpful in explicating this mysterious divine Person. Bishop Taylor in his book "The GoBetween God" SCM 1972 likened the Holy Spirit to a spirit which is between myself and another, as that other " suddenly becomes important", a mutual recognition "takes place and there comes "a profound response of recognition, joy and wonder" in that presence.

Sometimes I find myself more enlightened by poetry than by theology. R.S. Thomas, great contemporary poet and Anglican priest from Wales wrote

'As I had always known he would come, unannounced, remarkable merely for the absence of clamour ...

I looked at him, not with the eye only but with the whole of my being ..." (Suddenly : in Collected Poems.) And Australian poet Brother Xavier F.M.S. movingly addresses God as "Presence" Presence, in calm moments

You keep reminding me of that great promise – Christ will never leave us orphans. He will send the Spirit. (Presence Poems) .....

The Day of Pentecost was running its course.

Of course the New testament writings tell us much more about the Holy Spirit. Paul, in his letter to the Romans tells of the Holy Spirit dwelling in Christians, giving new life, and opening us to God as Father ("Abba") and to Christ in his resurrection; and giving us spiritual strength, and interceding for us "with sighs too deep for words." Jesus himself had promised that the Spirit would come as teacher, and "paraclete" – Advocate, to his disciples. (John 16) And he laid his wounded but glorified hands on his apostles, saying "Receive the Holy Spirit" (John 20)

The Spirit has gone on down the years, inspiring a Patrick of Ireland, a Hilda of Whitby, a Francis of Assisi, a Teresa of Avila, a Toyohiko Kagawe of Japan and thousands of other teachers of the faith, and missionaries for Christ. The breakthroughs of new Christian life, faith and action in our day are evidence of the Holy Spirit.

Each Christian would do well to learn to be open to this Spirit: waiting deliberately and daily in silent prayer; pondering the scriptures; making the bread and wine of Eucharist our very frequent spiritual food; and finding ways to speak of God with love and sureness – as the Day of Pentecost runs its course.

NATIONAL VOLUNTEER WEEK MAY 9-15 2016

Give Happy, Live Happy National Volunteer Week (NVW) is an annual celebration to acknowledge the generous contribution of our nation's volunteers. Samaritans have taken the time to celebrate and recognise the contribution of some of their amazing volunteers.

Meet Margaret! Margaret volunteers at Samaritans Retail Store in Hamilton. Samaritans retail stores, also located in Mayfield and Wallsend, provide pre-loved clothing and other items at affordable prices. The stores rely on donations from the community and the kindness of volunteers, like Margaret, who give up their time to help. As a volunteer Margaret's duties include unpacking and sorting donations such as clothes, linen, books and bric-a-brac, and organising the display of the goods. Samaritans Retail Store welcomes a variety of customers through its doors, whether it's a family in need looking for affordable clothing or someone wanting to make a donation. Margaret's friendly nature makes every customer feel comfortable as she helps them find what they are looking for.

With a background in fashion, working at a Retail Store appealed to Margaret, as well as the idea of doing something meaningful with her spare time.

"After turning 60 years old and teaching fashion for 40 years, I had a few years of catching up with friends, luncheons, reading, sewing, movies and babysitting the grandchildren. I realised that I was looking for something more to fill my days," Margaret said.

When asked why she chooses to volunteer, Margaret explained, "I wanted to give back to the community. I enjoy everything I do at Samaritans. It's a fun day so the time passes so quickly." Margaret especially enjoys the interaction and friendship she has formed with the other volunteers.

Margaret describes her fondest experiences as a volunteer with Samaritans Retail Store as the friendship, fun, laughter and variety of jobs to do each day. Margaret's commitment to her role certainly doesn't go unnoticed.

"Margaret is an asset to our Hamilton shop. She goes above and beyond in her duties and is friendly, happy and hardworking volunteer," Samaritans Retail Co-ordinator, Pauline Sellers said.

Meet Helen! Helen takes on multiple volunteer roles at Samaritans, with a primary focus on Disaster Recovery as a Team Co-ordinator. Over her 10 years as a volunteer with Samaritans her roles have included working for; Kinship Care, a program supporting grandparents who are raising their grandchildren; The Toy Warehouse, which supports families with free toys for their children at Christmas time; and representing Samaritans through Parish Links.

After retiring from a career in health services Helen felt a desire to fill her spare time in an area where she could contribute her expertise, so she joined Samaritans Disaster Recovery team. Samaritans is one of a number of government and non-government organisations working together to provide an effective and co-ordinated response when major emergencies occur. Local groups of trained volunteers play a vital role in practical care and assistance to those affected by disasters. Helen's role also includes assisting with administration and training to heighten the understanding of emergency management and disaster recovery in the community. Working in Disaster Recovery Helen is very generous with her time and always prepared to take on a full time work load when emergencies do occur. As a passionate advocate for social justice, Helen describes how she simply likes to volunteer so that she can help people. A key moment that stands out for Helen was when she assisted in the Evacuation centres during floods, providing hands-on support. "You see people in really traumatic circumstances for various reasons and you are there to try and assist them through that. It gives you a sense of achievement being part of the solution and doing what you are trained to do," Helen said. Another key reason Helen has continued her volunteer work for over 10 years is because of the valuable interactions and connections she has formed.

"The people that you meet- that's really a major part of it â&#x20AC;&#x201C; both covolunteers and the people we assist. You do develop a lot of good friendships amongst the volunteers," she said. Helen recommends volunteering to anyone who is looking for some worthwhile work once they have retired from the paid work force.

Meet James! James volunteers with Samaritans Assistance Centre in Broadmeadow. Designed to be a one stop shop the Assistance Centre provides emergency relief, case work, financial counselling and outreach services to ensure that people in need receive the right assistance.

James has always been a very caring person and was inspired to become a volunteer so that he could use this quality to make an impact. He was also looking to gain experience and references to help with job seeking and volunteering is a great way to achieve this. He has been a volunteer with Samaritans for over seven years, previously volunteering with Samaritans post-release program before taking on a role at the Assistance Centre to help a wider range of community members. James volunteers two shifts a week, and is certainly kept busy with a variety of tasks such as receiving phone calls, booking appointments and conducting Emergency Relief interviews. When someone comes to the Centre seeking assistance James provides a listening ear and connects them with the appropriate support service, such as financial counselling or a case worker. "Sometimes people just need to talk, tell their story and they need someone to listen," James said. Another part of James' role is to provide a clear pathway of solutions for people who can't see a way out of their situation. James recalls one of his special memories as a volunteer was the opportunity to help a woman who had come to the Centre to seek support as she faced eviction. James assisted her to connect with a Tenancy Advocacy and Advice service to obtain representation at the Tribunal. Consequently he was able to prevent eviction. "On other occasions I have been able to really help people by negotiating with companies on their behalf to reduce financial stress and reconnect utilities," James said. "I would recommend volunteering to others, the feeling that you get when you give back is indescribable," he said.

An Introduction from Samaritans Chief Executive Officer, Peter Gardiner I am delighted to have joined Samaritans as the new Chief Executive Officer and I am very excited at the prospect of working closely with the Diocese of Newcastle. My professional career has spanned the fields of community services, health and most recently disability within both the government and non-government sector. I have a deep passion for community services work and have spent time in leadership positions within Anglicare Sydney, NSW Department of Ageing, Disability and Home Care and CatholicCare Sydney. It is truly an honour to join such a wonderful organisation and be part of an extraordinary and compassionate team. Since taking on the role in February, 2016 I have been fortunate enough to visit a number of Samaritans services throughout the region. I have seen the way this organisation touches lives and provides opportunities to those living in disadvantage. One thing that has stood out to me during this time is that a great number of our services only exist because of our very kind supporters across the Diocese. This support is vital in ensuring the sustainability and success of Samaritans services that do not receive government funding: â&#x20AC;˘

â&#x20AC;˘

Samaritans Student Accommodation provides young people who are at risk of homelessness with supported accommodation, education and employment opportunities. Another vital service that relies on donations is Samaritans postrelease programs. Programs such as Friendship House and Recovery Point support those returning from correctional facilities, encouraging them to stay out of the prison system, and not return to crime.

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Samaritans network of Emergency Relief Centres relies on volunteers who give up their time to provide local families with immediate assistance; and on our donors who provide food and vouchers throughout 12 locations.

The generosity throughout the Diocese inspires me to continue the great work of Samaritans with a mindfulness of upholding the core values of compassion, integrity and justice. Samaritans will continue to play a significant role in delivering services to children, young people and families throughout the Diocese of Newcastle and will maintain its commitment to the Anglican and wider community.

Looking forward I am eager to apply my 35 years of experience in human services as I lead the agency to tackle challenges and seize the many opportunities that lie ahead. Samaritans will continue to be a strong voice on issues of social justice and social inclusion. We will advocate strongly for people to have more control over their lives, and the NDIS is one way of doing that. Samaritans is wellpositioned to take these opportunities forward and provide much-needed support to those who are most vulnerable in our community.

Over 11,800 people are assisted through our network of Emergency Relief Centres each year. Over 2,100 young people are supported through Samaritans Youth Programs. Over 800 people are assisted through Samaritans Homeless Support and Refuge services. I look forward to continuing this fine work and engaging closely with parishes and individuals throughout the Diocese in the coming months and years.

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CHILDREN EDUCATION YOUTH

INTRODUCING CHILDREN, EDUCATION AND YOUTH MINISTRY DEVELOPMENT OFFICER BY THE REV'D JULIE TURNBULL ANGLICAN PARISH OF TORONTO What a mouthful! The CEY Board has appointed me to be CEY MDO (that's better!) commencing on March 1. I will be supporting allage, intergenerational, Messy Church and/or cross-generational ministries across the diocese. Initially my focus will be on getting to know the teams offering Messy Church and other variations on that theme. I plan to develop a diocesan network of who will look out for and support one another. Please look out for a Survey Monkey coming soon.

What is Messy Church?

Messy Church isn't... •

Messy Church is… • • •

• • • • •

a form of church for all people that involves creativity, celebration and hospitality. primarily for people who don't already belong to another form of church. for, and should include, people of all ages, adults and children. It typically includes a welcome, a long messy creative time to explore the biblical theme; a short celebration time involving story, prayer, song, games and similar; and a sit-down meal together at tables. for people at all stages of their faith journey. always there for the outsider. It welcomes everyone, involves everyone, values everyone. a congregation that is as valuable and worthy of investment as any of your other congregations. about good ways of growing as a family: a nuclear family, an extended family, and a global and local church family. Helping people to encounter Jesus and to grow closer to him.

• • • • • • • •

just for children - It's for all: young and old, families and single people, male and female, academic and practical, poor and rich. a craft club - It's a church. The whole of Messy Church is about worshipping God, having fellowship, exploring faith matters. a way of getting people to come to church on Sunday Messy Church is interdependent with established church, but will usually operate as a separate congregation or church. just for church families - Anyone already belonging to church should be thinking about serving on the leadership team of Messy Church, however old or young they are. just for families - All are welcome: single, widowed, childless, divorced. a quick fix - Growing disciples takes time. an easy option - It takes money, time, prayer, commitment and energy from the church and leadership team. a drain on church resources - Yes, it will take money and time, effort and gifted people to run it, but it will give back in return a group of people who are fired up for mission, set in stone - We're learning all the time.

Adapted from http://www.messychurch.org.uk/what-messy-church-and-isnt

Leave a gift in your will to the Church

Once you have made provision for your loved ones, you have the opportunity to make a lasting gift to God, by leaving a bequest to his church. A gift in your Will is one of the most valuable and lasting ways you can continue to support its mission and ministry within your community. Contact Linda Wilson at the Diocesan Office for more information on 4926 3733.

Photos by Grant Killen

SRE – SCRIPTURE IN OUR SCHOOLS – IS A UNIQUE MINISTRY OF SHARING OUR FAITH WITH THE YOUNG PEOPLE OF OUR COMMUNITIES BY THE VENERABLE CANON SONIA ROULSTON ARCHDEACON FOR NEWCASTLE Under the NSW Education Act SRE is defined as, "…education in the distinctive beliefs and practices of an approved religious persuasion. SRE is taught by authorised representatives of that religion, and is for students whose parents have expressed the desire, usually at enrolment, that they receive this teaching". My first experience of SRE, in common with many people, was in "Scripture" classes at our local primary school. Here we (clearly) learnt the stories of our faith. Though I confess to thinking, at the time, that we heard just as much about our Parish Priest's Air Force days! SRE has come a long way since those days, with excellent curriculum resources now available, as well as ongoing training opportunities relevant to the modern day classroom. My next experience with SRE was when I arrived at the Parish of Gosford as a newly ordained curate. I was told I would teach SRE at our local schools. "Oh dear," I thought, remembering those primary lessons and our response as students! However I quickly found SRE to be a highly engaging ministry which I loved! Over the years I have continued to teach and enjoy SRE. This year the invitation has come again to teach SRE and I have gladly taken the opportunity to join the local team in teaching SRE, as much for my own faith as for the community engagement and faith-sharing aspects of this ministry. Why do I enjoy SRE? Firstly, I enjoy the fresh engagement of the children with the stories of our faith, which gives me fresh insight into the treasury of our inherited tradition. When teaching the parables I wonder if the children's very natural responses are in line with those of the crowds who first heard Jesus tell these stories? Beyond all the theology is the human response. And then there are their responses to the Christmas accounts, ranging from the very moving to the very entertaining! The second thing I enjoy about our SRE ministry are the links we make with our local schools and communities in this ministry. SRE teachers can become an important part of a school community, and bring an important perspective to the education of our young children. I recall one principal who told me of the importance of SRE in his children's spiritual development. He saw this being of equal importance to their educational, moral, social and physical development.

I asked, another time, a principal to write an article about the value of SRE in her school. She wrote … "I personally value Scripture lessons for all children but none no more so than for the children of this Public School. I have had the privilege to be in the Year 6 classroom with our SRE teachers. Scripture lessons offer something unique to our children that as teachers we cannot impart (due to restrictions placed upon us by the Department of Education). "The parables and lessons taught are explained in such a way that the children can understand but more important are the messages the children receive. Christian/good/fair/lifelong messages that I feel my children may not hear anywhere else if not at Scripture. "Scripture teaching, like all teaching, can so easily touch the heart and lives of children in ways that we may never know about. It is a wonderful position to be in ... to make a positive difference to children's lives. "My staff and the parent body greatly value the contributions Scripture lessons make to our pupils' education and not having Scripture would be a hole our school cannot fill." Thirdly, I see SRE as a way of sharing with our children a gift that has been given to us. Children's ministry, in its wider form, has been a great blessing to the development and growth of my own faith. I see the ongoing engagement in SRE as a way to say thank you to those who have also blessed me, and as a way if passing that gift on to others. SRE is a wonderful ministry and a great privilege. It can be hard. It does take time to prepare and teach lessons. And every now and then there is that "less than responsive" class, but only every now and then. All that said, there are many blessings in SRE that far outweigh these challenges. Importantly for me this year, in a ministry which is more internally focused, SRE is a ministry which faces out into our community and connects these two worlds. In these days when our ministry faces increasing challenges I urge you to pray for your SRE teachers and their ministries in your local schools. And if you are interested in finding out more why not ask an SRE teacher if you can "taste and see" go along to observe their classes. They will no doubt be grateful for your interest…and you never know!

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Q A &

What would you tell your 14-year-old self about faith?

Rachael Boyles

Jesse James

PARISH OF RAYMOND TERRACE

PARISH OF EAST MAITLAND

Dear 14 year old me,

"Behold, I stand at the door and knock"

Good things happen, and bad things happen. That's life. But everything happens for a reason. You will come to learn that the "negative experiences" in your life should rather be considered lessons. Have faith that you will be guided through life and know you are capable of overcoming the challenges you face, because you are loved.

The world to a 14 year old is a chaotic one. Socially, emotionally, and physically we have already begun the transitory period between childhood and young adulthood, and the tumult of discovering our place in the world is ever present. New ideas, new independence, new rights and responsibilities, new relationships and friendships... and a new sense of fighting against the system that holds us. The tempest of existence as we seek to order and define our world noisily whirls and buzzes around us. God and our spirituality can get lost in the noise.

Having faith means you surrender control to something or someone else. People are not perfect. People will come and go in your life. They aren't constant. They'll be faced with challenges of their own and their decisions will affect you in some way or another. Look at your parents. Their decisions regarding their marriage have led you to learn that marriage doesn't always last forever. A marriage requires faith; you surrender yourself to another and have the expectation of them catching you when you fall. They may not always be there for you though, as made evident in your parents separation. So what do you do? Risk being heartbroken because you had faith in someone else, someone who may not be there forever? Heads up: the lesson you will learn there is not to put your faith in another person.

Consider the significance that religion holds in so many other peoples' lives. They don't have faith in other people. They have faith in God, faith that God will guide everyone through life teaching us lessons because He loves us. Having faith in God will save you from the fear of failure, the fear of not having control over life. You will fail or, rather, learn lessons. You don't have control over your life. Your life is dictated by what happens around you and your choices in response to that. Have faith that you'll be guided down the correct path and you'll lead a happy and fulfilling life. Sincerely yours, 27 year old me.

At 14 I spent a lot of time lying on my bedroom floor in Forster listening to music (probably too loudly for my grandmother's liking!) Constantly analysing, sorting, and determining how I fit into society and how I fit in with those around me. Being raised in a largely unchurched but "spiritual" family, I was blessed that I had the opportunity to explore and express faith and "God" in a few different ways.

One of my favourite windows at Saint Mark's in Islington where I was baptised and confirmed at 21 by Bishop Peter is a depiction of a verse from the Revelation to Saint John. It depicts Jesus in the dark of night with a lamp in hand knocking at a door overgrown with vines. There is no handle on the outside, and it can only be opened from the inside. I would tell 14 year old Jesse to let him in whenever he hears the rapping at his chamber door and though it might be Nanna telling him to turn down the music and to do his homework, sometimes it is Jesus! The desire for God is written on our hearts. Our hearts are made by God, for God, to be in union with him through the grace and mercy of Jesus Christ. I would encourage my 14 year old self to lift up that heart to God for the silence and calm that the teenager is so desperately searching for amidst the commotion of life. When you hear the knock, let him in. I would tell 14 year old Jesse that having faith in Jesus Christ is the single hardest thing he will ever do. I would tell 14 year old Jesse that having faith in Jesus Christ is the easiest thing he will ever do.

AROUND THE DIOCESE

ANGLICAN CARE

THANK YOU TO DEDICATED FUNDRAISERS Anglican Care's Auxiliary - Hunter, held their Annual General Meeting in February of this year. This dynamic group of wonderful women (and a few good men!) have raised over $400,000 since 1998 to support the residents and consumers of Anglican Care via the provision of equipment and programs. This year they have donated a whopping $25,000 to Anglican Care to fund the recently purchased Lifestyle Resource Van.

The Van is essentially a modern take on a mobile library from which Anglican Care residents and consumers are able to borrow items that will provide them with the additional means to enhance their lifestyles. Unique to the aged care industry, the concept was developed through the continuing need to provide innovative ways to achieve positive social, cognitive, physical, sensory, behavioural and spiritual outcomes to residents and consumers across the organisation. The Lifestyle Resource Van is equipped with items such as; large print reading books and other

literature, DVD's, table and floor games, knitting, music and art therapy items, together with information technology items such as iPads. The wide-ranging nature of resources means that the van is able to assist all manner of aged people and carers, from those with a dementia related illness to those who may be socially isolated. It also has resources to cater for people from different cultural backgrounds via communication cards and links with interpreting/translating services. We sincerely thank our very special Auxiliary for everything that they do - and also to all of those people that support their many fundraising events throughout the year.

Picture : Anglican Care Auxiliary President, Audrey Clark, presenting Jan Meldrum with a cheque for $25,000 to equip the Lifestyle Resource Van. Margaret Taylor (Minute Secretary), Colin Osborn (Anglican Care CEO) and Jan Burke (Treasurer).

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COMMISSIONING: REV'D JENNY FOLEY

Phone: 4954 7288 25 Marianne St, Cardiff email: admin@warlandsolicitors.com.au

The Rev'd Jenny Foley was commissioned to the Parish of Cockle Bay on Thursday March 3.

CYCLONE WINSTON FUNDRAISER LED BY LAKES GRAMMAR SRC Lakes Grammar Senior Student Representative Council (SRC) have thrown their support behind a fundraising effort to support victims affected by Cyclone Winston. The islands of Fiji were left devastated when Cyclone Winston hit in February. Our SRC body is always looking for ways to lead our school community in supporting worthy causes and chose Anglican Board of Mission (ABM), who are assisting with shelter and emergency aid in Fiji, as the recipient for their latest fundraising efforts. The fundraising activities involved a whole school mufti day on Tuesday, 15 March followed by a BBQ lunch for Junior School students on the day of their cross country event. A drive for

donation items and clothing was also undertaken with a car load of goods making its way to Sydney to support the Pure Fiji #TC Winston Relief.

"ABM set a target to raise $10,000 to support the victims of the recent cyclone, and as members of the Anglican community, we wanted to contribute what we could to this very worthy cause" said Peggie Pantsos, School Vice-Captain and Senior SRC representative. The Lakes Grammar fundraising activities over the two days raised $2,182.00 which is a great outcome and one of which our SRC should be proud.

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HEALING MASS AT ST PETER'S, HAMILTON The parishes of Adamstown, Hamilton and Kotara continue to meet together on the first Thursday of each month to celebrate a Healing Mass. Oils of healing, anointing and the Laying On of Hands are also available for those who seek this sacrament. Additionally, there is a prayer roster where the names of the sick can be added, and cards to take to those for whom prayers have been offered. A warm welcome is extended to any who wish to receive these ministries as we live out together the teaching of James 5:13-16.

"Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective."

AW RETREATS

RESTING IN GOD'S LOVE Over hot summer days, in the second week of Lent, 35 full-time and 15 day visitors, gathered at the old mud brick Monastery in Stroud to enjoy a time of quiet contemplation, being still and listening to God. Organised by Anglican Women, Newcastle, the two retreats were led by The Rev'd Michelle HazelJawhary, now the Rector of Cessnock.

Her three addresses focussed on the Anglican Women's theme for the year, "God is Love". She reminded us that we all have a need for unconditional love - God loves each of us, a love that is not subject to "if…" or "when…". As Paul wrote in Romans 8, "I am convinced that nothing can separate us from the love of God…". Love demands unconditional trust, which in turn leads to surrender, a surrender not out of fear, but out of our love for God. She shared with us a beautiful "Love Letter from God" - in Scripture we read just so many times that God loves us!

AW weekend Retreat at Stroud, Lent 2016.

As we made this spiritual journey together, we grew closer as a community, united in our love of God and of each other. The Annual Anglican Women's Service will this year be held on Tuesday June 7, at St Peter's East Maitland, commencing at 9.30 am with Morning Tea, and 10 am Eucharist celebrated by Bishop Greg Thompson.

The Guest Speaker will be the Rev'd Fiona Bergstrom, of Umina, a retired American priest who has had a wide variety of ministry experience in various parts of the world. Following a BYO lunch, there will be a musical programme provided by students of the Hunter Valley Grammar School, finishing at 2.30pm. All welcome!

PARISH OF GOSFORD ARCHDEACON ROD BOWER RECEIVES DOHA'S INTERNATIONAL AWARD FOR INTERFAITH DIALOGUE

AW Retreat - sharing a meal.

The 3rd Doha award for interfaith dialogue has been divided this year between three international associations and two individuals for their work in interfaith relations to foster understanding and whose activities contribute to security across the world. The Deputy Minister for Foreign Affairs of the Republic of Kosovo, Petrit Selimi shared the individual award with Fr. Rod Bower. In a solemn ceremony held before 500 participants from around the world, the Minister of Justice of the state of Qatar, his Excellency, Dr. Hassan Lahdan Al Mohannadi presented the award. The awarding ceremony was attended by Cardinal Tauran, Pope Francis' envoy on Interfaith Dialogue, as well as ministers, diplomats, activists and religious leaders from around the world.

Doha's International Award for Interfaith Dialogue is known as one of the most prestigious awards on interfaith dialogue across the globe. This prize is divided into two categories, for individuals and institutions. This year there were a record number of nominees of 158 individuals and 68 institutions from 98 countries around the world. The international jury was chaired by the Rabbi Dr. Reuven Firestone from California.

RETIRED FRIENDS AT KOTARA

The Retired Friends Group at Kotara South meets in the Church Hall on Thursdays (except school holidays), providing fellowship, activities, occasional entertainment and refreshments for its members between 10 am and 2 pm. At the beginning of March, the group celebrated its 40th birthday with a Eucharist followed by a special meal. The obligatory cake was cut and shared. Sandra Astley, who has been a lynchpin of the group since its first days, noted that hundreds will have benefited from the services offered by the group to the local community, and that some have even made the transition from volunteers to members or clients, and that firm friendships have been made from introductions made at the group. A number of former volunteers were also present, and the members of the group were able to record their appreciation for the ministry of care offered over the years.

Photo by Alan Hardie, Maitland Mercury

CHURCH GROUP SHARES ITS PRODUCE WITH THE COMMUNITY Food grown by the parish of Telarah/Rutherford and given free to those who need it is a project treated with great respect by local people, members said.

The group continues to look for new members (and volunteers), please contact the Rector, Fergus King, if interested in either tel. 4943 0103 or revfking@bigpond.net.au

For the past six months, members of the Rutherford-Telarah Fiacre's Feast Community have grown herbicide-free vegetables that have been made available to whoever wants them. Group members were speaking after kicking off their first growers group. "Anyone is welcome to forage through the produce we have grown," Anglican parish priest Mother Moira said.

ANGLICAN CHURCH OF TORONTO

ACTION AT KILABEN BAY PARK

On January 31 families of Toronto Tots 'n' Tunes and Messy Church met for a sausage sizzle at Kilaben Bay Park. Much fun was had playing footy, Over and Under, Tunnel ball, Egg and Spoon races and eventually eating sausages. Thanks to the team and to all our families for a great day.

"We started growing vegetables about six months ago and the project is tied in with looking after the welfare of people in our parish. Our aim is to help feed our hungry people and the demand shows there is a need for a project like this."  

Join Anglican Care’s Christian family and enhance your lifestyle

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Pastoral Care Associate MANNING AREA

Part Time 40 hours fortnight Applications are invited for the above position, which reports directly to the Chaplaincy Services Co-ordinator. The successful applicant will be required to provide pastoral care at both Storm Village and Bishop Tyrrell Place. 

Providing quality services for Seniors, Anglican Care is the aged care ministry of the Anglican Diocese of Newcastle.

To be considered for this role you will have: Essential Requirements: • • •

Oﬀering Retirement Living, Community & Home Care and Residential Care in the Hunter, Central Coast and Manning Regions.

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Desirable Requirements: • • • • •

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For further information contact the Customer Service Centre on 4958 0000 www.anglicancare.com.au

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The successful completion of two basic units of Clinical Pastoral Education or currently working towards the same or equivalent. Skills in the provision of Pastoral Care, including an understanding and respect for diverse value systems, beliefs and practices. Commitment to the provision of a compassionate, non-judgemental, empathic pastoral presence, centred on the skills inherent in reflective listening. Capacity to demonstrate an empathic and sensitive approach to the specific needs and feelings of the sick and dying. Commitment to the Mission, Vision and Values of Anglican Care. A person of active spirituality.

Tertiary qualifications in Theology, Pastoral Care or Counselling. Experience in a health care setting. Highly developed communication & interpersonal skills. Demonstrated ability to work as a member of a multidisciplinary team. Demonstrated computer literacy.

Apply to: jobs@anglicancare.com.au Close date: Friday 25th March 2016 

www.anglicancare.com.au

DATES FOR YOUR DIARY APRIL

ANGLICAN WOMEN

THANK YOU BOXES Thank You Boxes which are distributed by AW raised $7,600 for the N.T. Aboriginal Ministry Fund. Mrs Kerry Thompson, the wife of Bishop Greg, spoke at the 2015 Spring Celebrations about the difficulties associated with bringing together indigenous clergy from remote communities for training and support.

The current project is Alzheimers Aust. (NSW). Boxes can be handed in to your parish, at the AW Annual Service in June or the September Spring Celebrations.

The Annual Diocesan AW Service will, instead of the Cathedral, this year take place on Tuesday June 7 at St Peter's, East Maitland, commencing at 9.30am with Morning Tea. The Eucharist at 10.00 am will be celebrated by Bishop Greg Thompson, The Ven. David Battrick will preach, and The Rev'd Fiona Bergstrom, a "retired" priest from Woy Woy Parish, will be the Guest Speaker. After a "bring & share" lunch in the Hall there will be a musical program presented by a 25-piece Band from the Hunter Valley Grammar School, finishing by 2.30pm. There is plenty of parking and it is hoped that this venue will be more easily accessible for many.

The Rev'd Fiona Bergstrom is married to Lars, who is Swedish. They have lived at Umina on the Central Coast since October 2011. Fiona grew up in Hertfordshire, England, but has lived in Canada, United States (30 years) Sweden and Iran. She was ordained a deacon in March 1987 in the Diocese of Milwaukee, Wisconsin. She writes: "A year later we moved to New Jersey,where I started back at school, as after two weeks as a secretary/proof reader at Princeton Seminary, I knew I didn't want to work there but rather to study there. I was ordained to the priesthood in 1995. I have a Master of Divinity (M.Div) from the Duke University Divinity School, in North Carolina. "I was an assistant priest until March 2000, when I became rector of St Stephen's in Oxford, NC and Vicar of St Cyprian's, also Oxford. I retired on Dec. 1, 2006, and we moved down to a wee place on the coast of NC, Southport, where we lived until immigrating to Australia. I am licensed here in the Diocese of Newcastle. We attend church at St. Luke's, Woy Woy." Fiona is currently a Chaplain at Woy Woy Hospital, "a one day a week position which I truly enjoy. I also have started taking two services a month at Blue Wave Age Care in Woy Woy. I enjoy reading, making patchwork quilts, and am currently knitting beanies for the Mission to Seafarers in Newcastle."

4 LADY DAY, CHRIST CHURCH CATHEDRAL Lady Day will be held on Monday April 4 at Christ Church Cathedral from 9:45am. The guest speaker is Dr Paul Craven, CEO John Hunter Children's Hospital – speaking on the work that he and his team do in Vietnam. BYO lunch, tea and coffee provided. Bishop Greg Thompson will preside at the Eucharist. There is no RSVP needed and everyone is invited. For further info phone Jenny Whiteman on 4968 3336 7 RETIRED CLERGY MEETING. CARDIFF Join us on April 7 at St Thomas' Church, Cardiff from 10.30am for a Holy Eucharist followed by guest speaker Colin Osborne, CEO Anglican Care. Lunch $10. RSVP to Fr Robert by Sunday 3rd April on 4955 5957 or northiam@tpg.com.au 11 BUS TRIP, ANGLICAN CARE AUXILIARY Anglican Care Auxiliary will hold a Bus Trip on Monday, April 11, leaving from Teralba Anglican Church and Anglican Care Village Booragul. Enquiries and bookings to Beryl on 4950 8182 16-24 YEAR 6-10 KIDS CAMP, GRESFORD Y6-10 kids camp are being these Easter school holidays at the Old Lostock School, Lostock via Gresford. Dates: Easter School Holidays: Boys Camp: April 16-20 (4 days), Girls Camp: April 20-24 (4 days). Cost: $175. To register: 2016 Hunter Boys Ag Camp: http://e.mybookingmanager.com/hunterboysag16. 2016 Hunter Girls Ag Camp: http://e.mybookingmanager. com/huntergirlsag16.

MAY 16 MEETING, ANGLICAN CARE AUXILIARY The next meeting of the Auxiliary will be held on Monday, May 16 at 10am in Timbury Hall, Anglican Care Village Booragul 20-22 2016 ANGLICAN MEN'S WEEKEND Theme: God, You and the Work you Do (incorporating 'Retirement' / 'Retyrement'). The weekend will be held on May 20–22 at Tahlee. Cost: $100 – $200. Main Speaker: Andrew McClenaghan, a farmer and lay preacher who attends Narrabri Anglican church in north western NSW. For more information contact Jamie Young on jamiefyoung3@gmail.com or 0417 143 032 30 MOVIE MORNING, ANGLICAN CARE AUXILIARY A Movie Morning will be held at Edgeworth on Monday, May 30. Morning Tea will be served. For further information please phone Sue on 4946 9062

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REVIEW

Star Wars Episode VII The Force Awakens REVIEW BY REV'D TIM GOLDSMITH

On why you should see the latest Star Wars movie, even if you don't like Sci-fi Star Wars episode VII is well on the way to being the most successful box office movie of all time. When it comes to cultural juggernauts, it's hard to think of a piece of pop culture that has a wider reach than this magnificent space opera. It certainly appears to be one of those subjects that elicit a strong response, whether it's fans bubbling with enthusiasm, or people proudly stating that they've never sat through a single movie. I want to give you three good reasons why, if you haven't yet done it, you should consider seeing the latest instalment in the series, and maybe all seven of the Star Wars movies. 1. Star Wars is one of those rare creatures that has transcended cultural, sex and age barriers.

A recent article in The Guardian noted that the average Star Wars VII attendee in the USA was a 34-year-old male. That said, the series scores well across the board for its engagement with every age bracket, the number of women watching star wars movies has been steadily increasing and the merchandising has been particularly effective in engaging a younger audience. If you can chat about Star Wars, you have a conversational starter with mum dad and the kids! 2. Star Wars is only going to become more relevant in future years! There are another five movies scheduled for release between now and 2020, finishing off this current trilogy and exploring back-stories from characters in the originals! It's helpful to be able to interact with the giant franchise, and it might even provide opportunities for outreach! Why not

PUZZLE

head out as a Church event, or run a familyfriendly Star Wars showing at your Church? 3. Star Wars explores existential questions that connect with our faith.

There is good reason why the former chair of Theology at Newcastle University wrote a book called "The Gospel according to Star Wars". Rather than having to force theological constructs onto an unsympathetic subject, Star Wars is brimming with deep existential questions. What is the nature of good and evil? Is redemption possible for someone who has committed a heinous crime? What does it mean to fulfil one's destiny? Star Wars is a wonderful vehicle for having meaningful conversations about what life means. As Christians we believe that the gospel has the answer to life's deepest questions, and so we can share that the hope we have that light will triumph over darkness in the Force is nothing next to the good news that Jesus has triumphed over sin and the battle has been won for us! In the end, the best reason to go and see a Star Wars movie is that they're actually a lot of fun to watch, but while you're enjoying yourself, finding a bridge which can cross the gap between the church and popular culture isn't a bad thing either!

Pentecost Puzzle BY THE REV'D JUDY WALSH

Can you find the missing word: _ _ _ _ _ _ _ _ _ APOSTLES COMMEMORATE EVENT FEAST FESTIVAL FIRE GOD HEALS

HOLY JESUS JEWISH PENTECOST PERIOD PROPHECY SEVEN SHAVUOT

SPEAK SPIRIT THY TONGUES WEEKS WHITSUNDAY

ANSWERS TO LENTEN PUZZLE: FEB/MAR

REVIEW

Book Review: A little book about a big story REVIEW BY MOTHER MOIRA EVERS

Everyone lives by a story … the Bible is our story, a familiar story but, according to Graeme Rutherford, one that is virtually unknown in the secular world and only marginally understood by the card carrying Christian. In his little book, Rutherford seeks to provide easy access to the Big Biblical Story. In just one hundred and sixty nine pages he moves rapidly, and succinctly, through the Biblical narrative from the first page of Genesis to the final page of Revelation. From the outset, Rutherford insists that a proper understanding of the Biblical narrative involves, "the hard work of interpretation." This story, God's story, is far too complex to be subjected to the glib, simplistic, literal, black and white exegesis that biblical fundamentalists stridently shout out from the street corners of our communities. Rutherford repeatedly makes the point that the lenses of context and culture must be used, for example, when examining the stories of creation and the fall in Genesis (chapter 1) and the end times in Revelation (chapter 6). And yet, at the same time, Rutherford brings to his analysis of some of the big Biblical themes a deeply spiritual perspective particularly when examining the problems of evil and suffering. He engages forthrightly and compassionately with contemporary issues such as the scourge of ISIS, the Syrian refugee crisis, the execution of drug runners Andrew Chan and Myuran Sukumaran, human sexuality and the marriage equality debate urging his readers to look, "with the eye of a Scripture-informed faith on the spiritual root of the problem." He is quick to point out, however, the HPtFtu (for an interpretation you will have to buy the book and turn to page 45), warning against judgement and taking the moral high ground when examining such issues. Living in a world where violence and terror, discrimination and depression, poverty and prejudice, seem to dominate our news bulletins, Rutherford encourages the modern Church with the great story of the Incarnation (chapter 4) where, "In the person of Jesus, God is seen to be downwardly mobile – down into Mary's womb, down into a stable, down into the mess of human

justice and need." We are to take heart too, Rutherford writes, from the example of the early Christians (chapter 5) whose "centripetal" care for one another and "centrifugal" passion for mission and outreach to the wider community, modelled the mutual and outgoing love of the Trinity.

Rutherford, G. (2015). A little book about a big story: God's grand plan from creation to new creation. Morning Star Publishing: Northcote, Victoria, Australia

By virtue of their Baptism, Christians have received the Spirit, which Rutherford compares to a wild goose that, despite our best efforts to domesticate, remains uncontrollable. To receive the Spirit means to be sent on Christ's mission, an exciting adventure that urges us to, "find out what God is doing in our community" and join in. This is our God-given task from the moment of our birth to the moment of our death where, Rutherford states with confidence, we are transformed into our new resurrection bodies, renovated, renewed and reunited with the Source of our being. Rutherford's style of writing is lively and engaging. His years as a lecturer in New Testament Studies provides a solid foundation for his pithy exploration of some of the big themes contained within the biblical narrative – creation, fall, the history of Israel, Incarnation, the Early Church and Resurrection – but there is not even a hint of academic dreariness in this book that is clearly aimed at provoking in readers deep reflection and spirited discussion.

Teacup berry crumbles PREP: 0:15 | COOK: 0:30 | EASY | SERVES 4 INGREDIENTS 600g mixed frozen berries 1/3 cup caster sugar vanilla ice-cream or cream, to serve

Crumble topping 1/3 cup brown sugar 1/2 cup self-raising flour 1/3 cup rolled oats 1/2 teaspoon ground cinnamon 60g butter, chopped

STEP 1 Preheat oven to 180°C. Lightly grease four 1-cup capacity ovenproof teacups or ramekins. STEP 2 Make crumble topping Combine sugar, flour, oats and cinnamon in a bowl. Rub in butter until combined. STEP 3 Combine berries and sugar in a bowl. Divide berry mixture between teacups. Top evenly with crumble mixture. Place on a baking tray and bake for 30 to 35 minutes or until crumble is golden. Serve with ice-cream.