May 2015
By Russell Moore www.russellmoore.com About a year ago, I found myself seething, over a compliment. Someone in Washington political circles said, “It’s really amazing; you’re a real-deal born-again type, and yet you are really intelligent and thoughtful.” I rolled my eyes, because I have seen this before. When I showed up in Washington as an 18 year-old congressional intern, a colleague from Massachusetts said, “You’re from Mississippi and you sure read a lot; good for you!” In both cases, I simmered inside, because both compliments were really forms of ridicule. In my mind, I was upset because I was protective of the reputation of evangelical Christianity. I thought: “Are
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you so ignorant that you’ve never heard of Augustine or Justin Martyr or Blaise Pascal or Carl Henry?” And, years ago, I thought I was protective of my home state. I thought, “Yes, I think maybe W i l l i a m Faulkner and Eudora Welty and Tennessee Williams read more than I do.” But in both cases, I was wincing at a personal slight. I’m a born Mississippian and a born-again Christian. When one insults
these categories, one is insulting me—and I didn’t like it. In recent weeks, we’ve seen an unprecedented and nasty turn in American culture against basic religious freedoms, freedoms that once were at the bedrock of the American consensus. In the years to come, we will be called upon to advocate for religious liberty and soul freedom for everyone, over and against a government and a
“When we work for religious liberty, we are working in the interest of the common good; we are not just protecting ourselves”.
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media culture hostile to the very idea. In order to do that, though, we must learn to differentiate between persecution and insult, between religious liberty and freedom from ridicule. They are not the same thing. Religious liberty matters because religious liberty is an issue of worship. The state is given the power of the sword to coercively act against threats to public order and justice (Rom. 13:1-7). The state does not have the power of the sword to regulate what is owed to God (Mk. 12:17). What God requires is not forced or feigned worship but that which flows from an open and pure conscience (1 Tim. 1:5; Heb. 9:14). A state that forces a
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Community Leader ProfileMeredith Curry
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The Ambassador
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