ALI MIRZA CHALLANGED TO EXPLAIN A VERSE OF SURAH T:A:HA:

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(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by my head! Truly I feared lest thou shouldst say, ´Thou has caused a division among the children of Israel, and thou didst not respect my word!´"

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TA: HA: There are several questions in regard to this verse. These are in regard to the acts of Prophets. 1]The question is whether Saiyiduna: Mu:sa did seize the beard and head of Saiyiduna Ha:ru:n or he did not seize them and this is just a Metaphor or a Figure. If “Ali: Mirza: takes the verse as a Metaphor or a Figure then he must state the principles of discarding the literal meaning in favour of Metaphorical of Figurative meaning. Otherwise he is unable to take the verse otherwise the literal meaning. 2]If he accepts that Holy Prophet Mu:sa: “AS did as the verse saith in Literal meaning then the questions are: Were these acts of Saiyiduna: Mu:sa: AS correct or they were wrong? If they were correct acts then this implies that Saiyiduna: Ha:ru:n did commit an Error. Is this Error is of Ijtiha:d or this was not by Ijtiha:d. If not by ‘Ijtiha:d then was it a transgression or it was by Vah:y? 2] If Saiyiduna: Ha:ru:n was correct then this implies that both of the acts of Saiyiduna: Mu:sa: were incorrect and wrong. So this implies that the act of Saiyiduna: Mu:sa: was based on ‘Ijtiha:d. In this case this implies an error of Ijtiha:d to Saiyiduna: Musa: 2] If Saiyiduna: Mu:sa: was correct then this implies that both of the act of Saiyiduna: Ha:ru:n “AS was incorrect and wrong. So this implies that the act of Saiyiduna: Ha:ru:n was based on ‘Ijtiha:d. In this case this implies an error of Ijtiha:d to Saiyiduna: Haru:n.

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