1 “Ali: Mirza of Jhelum and Mas”ud ‘Ah:mad of Carachi/Karachi both agree that Divine Essence =Deity can exist in some Places /Spaces. But they both deny that Divine Essence [Dha:tul Ba:ri:] Existeth in all Spaces/Places. That is the reason the both sectarian leaders believe that “Ma”iah” [Withness] and nearness [Qurb] are Essential Attributes Of Deity. Now we question both of them theoretically and academically [since Mas”u:d ‘Ah:mad is not alive] that If it is Possible for God/Deity to exist in some spaces/places then it is also possible for Deity \God =Divine Essence, to be existed in all Spaces/Places. To claim that it is Impossible for the Divine Essence to be Existed in All Spaces \All Places but it is Possible for the Divine Essence in Some Places/Spaces is it self an Impossible and Absurd Claim. Now if it is Possible and Contingent for the Divine Essence Namely/Nounly ‘ALL-H [SVT] to be Existed in All Spaces /All Places then the reason that Divine Essence is Present [is Existed (Divine Essence Existeth)] in Some Places/Spaces and not Present [is Not Existed (Divine Essence Doeth Not Existeth)]in some Places/Spaces can only be Religious [Sh-r”i:] and not Rational [“Aqli:]. Now if this is the case then burden of Proof that Divine Essence Doeth not Exist at Each and Every Space/Place is on Mr “Ali: Mirza: Of Jhelum the Apostate Engineer of Panjab. Since those who argue in favour of Omnipresence and Omni-Existence of Divine Essence argue on the basis of generalization [“-mu:m]of certain words of certain Sentences [Verses] of Holy Qur’a:n. So any particularization [Takh:s:i:s:] of them requires Religious Proof an not Rational Proof , Since if the Rational Proofs [‘Ad Dala:’il’Al “Aqliah] are correct then they imply that Divine Essence is Beyond Each and Every Space and Place. And this implies that So Exist in Every Space/Place [toExist in All Spaces/Places]and to Exist in some Spaces /Places both are Equally Impossible and Absurd. So if this Apostate Engineer does not accept the Rational Proofs and Rational Arguments then the whole discussion is only based on Qur’a:n and ‘Ah:a:di:th: . So the Burden of Proof is Upon The Engineer “Ali Mirza: Of Jhelum. Points to be noted: 1] Engineer “Ali Mirza: believes that Divine Essence is Mustavi Upon “Arsh [Throne] . The word Mustavi means one that is Above since ‘Istiva:’ means “-LV meaning Above , Ascend. Istiva:’ IN THIS MEANING does not imply Space/Place. 2] If It is proved that Divine Essence is Present in some Spaces/Places by Religious Proofs and Religious Arguments it is not implied Deity[Divine Essence] is Not Present in Some Spaces/Places. So if there are some Religious Proofs that Divine Essence is Present/Existed in Some Spaces/Places then they cannot be used to prove that Divine Essence is not Present /Existed in Some Places/Spaces.
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