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DOES HOUSTON NEED A H.E.R.O.?
There is little debate that one of the most divisive issues in African-American life surrounds the issue of homo-sexuality. Put simply, it has not only served as a divisive issue within the race, but also exposed many of the most prominent inconsistencies and hypocrisies within the Black community. Undoubtedly, the logic behind the vast majority of African-Americans repudiation of the homo-sexual lifestyle flows from their exposure to the Church and ‘Holy Scripture’. When convenient African-Americans have taken ‘scripture’ to be the very ‘breath of God’ that provides the path to ‘glory’, the never-ending rewards for a life well-lived. However, even a cursory glance reveals that the accentuation of ‘scripture’ is sporadic and inconsistent among African-American clergy as the same book that they use to highlight homosexuality as a sinful lifestyle with biblical stories such as the destruction of Sodom and Gomorrah is never used to defend its promotion of slavery. American history is replete with stories of slaveholding whites using this same ‘Holy book’ to explain their lucrative exploitation of stolen Africans and their descendants. A cursory view of the historic struggle for African-American rights throughout the twentieth-century simultaneously highlights not only the presence of many African-American homosexuals in prominent spaces (Bayard Rustin, James Baldwin, Audre Lorde, and Alice Walker), but also our community’s incredibly hypocritical ability to simultaneously accept their sizable intellectual and activist gifts while repudiating their person. The Houston Equal Rights Ordinance (H.E.R.O.) which is now heading toward a vote this November brings many of these matters to the forefront. In regards to African-Americans, the protections being offered via this measure do not extend Black rights in any appreciable manner. As with most things, the African-American perspective must be particularly nuanced as a misstep will further damage an already politically fragmented community. Black homosexuals have always been placed in a peculiar situation that is best reflected in the reality that they have often been too Black to be fully accepted by a Gay Rights community that often fails to recognize that the issues/problems facing them are often not identical to those facing white movement leaders; historically speaking, Black homosexuals have been far too Gay to have any of their issues addressed by a traditionally Black Macho patriarchal activist community. TO CONTINUE READING ‘H.E.R.O.’ SEE PG. 9
VOL. 20 ISSUE 29
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A Voice for Those Who Have Non
“I went from being a teacher in the union helping teachers battle their issues - to a single mom raising a special needs child - to a voice for the community that will hopefully help bless and save other lives,” says Deirdre Dickson-Gilbert. HOUSTON - “David only had a slingshot and some rocks and that’s all I have,” said founder of the National Association for Medical Malpractice Victims, Inc., Mrs. Deirdre Dickson-Gilbert. She has become an advocate for victims and family members thereof; amongst those who have been victimized and harmed due to medical negligence. Being a voice for those who feel they have none is apart of her DNA. As a child, she remembers her mother, Lovella Dickson assuming the role of a community activist, speaker and even running for public office. Hence, these attributes contributed to her mother as serving as a key influence in her life. For 26 years, she worked in the public school system sector as an educator. Throughout her career, she was apart of the union and always found herself at the forefront speaking out for teachers and other organizations. While being very productive as a teacher, Gilbert encountered a dramatic change in her life in 1988. TO CONTINUE READING ‘GILBERT SEE PG. 4