African-American News&Issues

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January 30-February 5, 2008 ™ Vol. 12 Issue 52

TEXAS’ Widest Circulated and Read Newspaper with a Black Perspective

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Houston - Galveston - Texas City - Missouri City - Conroe - Woodlands - Huntsville - Beaumont - Port Arthur - Grove - Orange - Lumberton - Liberty - Cleveland - Livingston - Crockett - San Antonio - Mexia - Gatesville - Bellmead Austin - Brenham - Hempstead - Prairie View - College Station - Bryan - Killeen - Temple - Waco - Dallas - Irving - Fort Worth - Arlington - Waxahachie - Elgin - Round Rock - Harker Heights - Copperas Cove - Ennis - Corsicana

Unity fuses Black power Will Pan African vote rejuvenate America’s polls? BUD JOHNSON

African-American News&Issues

“Black History Ain’t Holy’” PAGE 2

Black Athletes and the Black community Deric Muhammad

African-American News&Issues

Their careers begin under defective street lights and end up under big stadium brights. They go from shooting roundballs through bicycle rims to driving Mercedes Maybachs that sit on 20 inch rims. Some of the most celebrated rags to riches tales in American history can be told about the Black athlete. Every nation on Earth has a chief export or service that they are well known and respected for that contributes greatly to their GNP or Gross National Product. Cuba is famous for it’s sugar and tobacco, Iran is an oil-producing giant and Sierra Leone is a major diamond producer. I would argue that if the Black community were to identify a specific GNP it would probably be our talent. As the Honorable Minister Louis Farrakhan once stated, “our talent is our Black Gold”. On a recent trip to Hong Kong, I encountered and befriended a young Korean architect who begged me to tell him which school of music educated the late, great rapper Tupac. When I informed him that Tupac never attended school to learn “rap” he was blown away. He asked me where the genius of our entertainers and athletes came from. My reply was “It comes from over 400 years of suffering, for pain is the mother of creativity.” But I want to deal specifically See BLACK ATHLETES page 3

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Quote of the Week

“Our whole constitutional heritage rebels at the thought of giving government the power to control men’s minds.” -Thurgood Marshall

The term “African-American” gained common currency in the late 1980s, when the Rev. Jesse Jackson urged a racial designation based on culture and geography, rather than color. Such emphasis benefited other hyphenated Americans, he mused, why not AfricanAmericans? But refocusing the way Americans think about race has proven problematic. For many, the terms “Black” and “African-American” are not interchangeable. For others, “AfricanAmerican” simply doesn’t fit. Black immigrants—Africans, West Indians and South Americans—chafe at being referred to as African-American. They tend to prefer prefixes that harken back to native countries and tribes. And as the biracial and multiracial population grows, simple labels are coming unglued. Until

Presedential candidate Barack Obama’s African roots ideally should unite Black Power in America. the American Revolution, Blacks by institutions and organizations, were referred to by inherited trib- examples of which were the Balal designations, such as Mandingo timore Afro-American newspaper and Wolof. and the Afro-American League. The term African-American was Jamaican activist Marcus Garvey adopted in some form in the 1880s made the term “Black” both polit-

ical and positive during the 1920s. But that term, though, did not come into full force until the civil rights movement. Black and proud notwithstanding, according to Wikipedia Encyclopedia: “The nation’s answer to the question ‘Who is Black?’ has long been that a Black is any person with any known African Black ancestry. This definition reflects the long experience with slavery and later with Jim Crow segregation. In the South it became known as the ‘one-drop rule,’ meaning that a single drop of ‘Black blood’ makes a person a Black. It is also known as the ‘one Black ancestor rule,’ some courts have called it the ‘traceable amount rule,’ and anthropologists call it the ‘hypo-descent rule,’ meaning that racially mixed persons are assigned the status of the subordinate group.” Even so, the emergence of Sen. Barack Obama as a viable presidential candidate has given Black See Black Power page 3

Ministers’ Conference celebrates Golden Anniverary MARVIN D. CLOUD

African-American News&Issues

PRAIRIE VIEW – “They Dreamed, They Believed and They Achieved are words that transformed a vision into an awesome reality called the Annual Ministers’ Conference at Prairie View A&M University,” said Dean of Chapel, Charles H. Lewter, IV. “My predecessor, the Reverend W. Van Johnson was a visionary in his own time. He saw the need for ministers across the State of Texas and from many denominations to come together as one body for the purpose of ecumenical fellowship, theological exposure and professional development in the field of ministry. These facets of spiritual jewels joining each other, formed the naissance of what is called the Annual Ministers’ Conference.” “Johnson-Phillip All Faiths ChaAlthough it’s been over a year since Lenora Clarke’s earthly journey ended at age 99, the precious memories that the living historian left behind will be especially poignant in the minds of those who knew and loved her, during Black History Month when they recall the celebration of her long and fulfilled life at Ross Mortuary Chapel, 3618 Lyons Eve, on Jan. 27, 2007. An order of service officiated by Elder Carl Brown was highlighted by remarks by Josephine Youngblood, who shared Lenora’s life’s journey that began on Sept. 18, 1908 when she was born to Robert and Sarsprilla Barton on September 18, 1908 in Swartwout, Texas. She and her 11 siblings grew up in Swartwout (aka Swartout), an almost forgotten hamlet that bordered on Lake Livingston and Farm Road 1988, and 75 miles north of Houston in western Polk County. In 1838 James Morgan, Arthur Garner, and Thomas Bradley laid out a town on the east bank of the Trinity River, calling their community Swart-

pel announces the 50th Session of the Annual Ministers’ Conference at Prairie View A&M University, Tuesday and Wednesday, February 5-6, 2008. Held at the Willie Albert Tempton, Sr. Memorial Student Center, on Tuesday, February 5, 2008, the opening session at 9:30a.m. will feature Bishop John R. Bryant, presiding prelate, 5th Episcopal District of the African Methodist Church. The luncheon speaker at noon is Bishop Marshall Gilmore, of Hoffman, North Carolina, the 41st Bishop of the Christian Methodist Episcopal Church. The guest lecturer at 3p.m. is Dr. Cleophus LaRue, Princeton Theological Seminary’s Francis Landey Patton Associate Professor of Homiletics. On Wednesday, the speaker for the Minister’s Convocation at 10a. m. is Bishop J.W. Macklin, founder of Glad Tidings Church of God in Christ in Hayward, California. Dr. R. B. Holmes, Jr., Bethel Bap-

LENORA CLARKE

September 18, 1908-January 17, 2007

wout in honor of New York financier Samuel Swartwout, a backer of several early Texas colonists. Sam Houston was one of the early shareholders. The Masonic Lodge established the first school in what would become Polk County at Swartwout in the early 1840s. A cotton gin and stage station further increased Swartwout’s importance to the regional economy. The sub-county seat of the northern division of Liberty County in 1840, Swartwout sought

Dean of Chapel, Charles H. Lewter, IV , leads the 50th Session of the Annual Ministers’ Conference

Dr. R. B. Holmes, Jr. is the keynote speaker for the Golden Celebration banquet.

tist Church, Tallahassee, Florida, is the keynote speaker for the Golden Celebration banquet, held at 6:30p. m. at the Joe Samuel Ratliff Life Learning Center, 13033 Landmark, Houston, Texas. Tickets to the ban-

quet are $50 each or $500.00 for tables. Lewter continued, “In February of 2008, I will be celebrating 14

unsuccessfully to become county seat of the newly established Polk County in 1846. Although denied the commercial advantages of a county seat, the town continued to enjoy the benefits of the Trinity River trade through the 1870s. A number of Black families maintained a rural community for several years after most of the original settlers had left. However, Lenora who confessed Christ as a young child at the Pleasant Hill United Methodist Church, had long sense become a citizen of the world. Growing up and being educated in a country town, she enjoyed things like quilting, gardening and cooking, but she also wanted to see the world. Thus, as life took her to new ventures she moved to Houston, Texas for a short time. Her next stop was Kansas City, Kansas, where she touched the hearts of all who knew her. After several years, she then moved to Los Angeles, California where she did housekeeping, while holding onto her dream of going back to school— and eventually did. She received a

See MINISTERS page 7

certificate for Catering when most people were enjoying retirement, and her busi­ness was starting to thrive. She was called “Mamas” by her family and childhood friends. While living in Los Angeles, she met the love of her life, whom she later married, Mr. Bill Clarke, who preceded her in death. Lenora truly had a big heart that was always willing to help anyone in need. She loved life and people and always found something to celebrate. After a long, prosperous and eventful life in California, because of ill health she moved back to Houston with her sister, Ella, who also preceded her in death, thus leaving her in the care of her loyal and caring niece, Joyce Lewis, who up until death remained faithful. Hank Thomas, Julian Ellis, Donnie, Bralon, George and Justin Lee were active pallbearers for Lenora, her parent’s last living child who leaves to celebrate her memories a loving niece; two loyal great nephews, Donald and George Lee; and a host of nieces and nephews, plus other relatives and friends. TX-1


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