New picture roll brings gospel story to remote communities 7
Adventist Record | September 20, 2025
ISSN 0819-5633
EDITOR’S NOTE:
Neither Greek, nor Jew
Juliana Muniz News editor
. . . we know as Christians that intolerance and exclusion have no place in the gospel.
I come from a very multicultural country. Even more than Australia, Brazil has a deeply ingrained, inherited multicultural nature. Since it was “discovered” by the Portuguese in 1500, Brazil has been a mix of indigenous, African and European peoples. On top of that population “foundation”, Brazil has the largest Japanese population outside Japan, more people of Lebanese descent than in Lebanon, the tenth largest Jewish community in the world and many other cultures that bring so much colour and flavour to the nation of my birth. In the region where I grew up, Italian, Polish and German communities form the majority of the population. Though my first language is Portuguese, I’ve grown up with words such and omma and oppa, nonna and nonno (grandma and grandpa in German and Italian) as part of my vocabulary.
In school I had classmates of Black, Middle Eastern, Asian and so many other heritages. Growing up with so much diversity, I’ve always seen all Brazilian citizens as Brazilians. It never occurred to me that they were different or from a different country—even less, that they were unwanted in “my country”.
I’ve been living in Australia for the past six years, and for this whole time, have appreciated how open this country is to people from other cultures. I feel proud of being part of this group of people who moved their whole lives overseas to contribute to a society where they weren’t born.
But my positive perception has been challenged by recent events.
I’ve got family living in the United States and I often told them how different life felt here—that Australia was a place where migrants could thrive without facing the hostility they’ve been experiencing there—a scary trend that’s been spreading. But in the past few days, my perspective has been changing.
Some defend the recent protests against immigration as patriotic, claiming it is about unity or putting Australians first. But when I read the Scriptures, I cannot find a “me first” Jesus. Instead, I find the words, “The foreigner residing among you must be treated as your native-born. Love them as yourself” (Leviticus 19:34). And again: “And you are to love those who are foreigners, for you yourselves were foreigners in Egypt” (Deuteronomy 10:19).
I’ve been seeing a lot of debate between church members on social media about the March for Australia. Within our church family, I’d like to believe we can rise above the arguments about labels. Whatever words are being used in public debate, we know as Christians that intolerance and exclusion have no place in the gospel.
My hope is that our Church will always be known for hospitality and compassion, never for supporting attitudes that divide or exclude.
Seventh-day Adventists have always been a movement with a mission to the world. Immigration connects directly to that calling and brings so many opportunities. It aligns with the very heart of the Great Commission: “Go and make disciples of all nations” (Matthew 28:19). Even if we cannot go to every nation, immigration brings the nations to us. When someone from a country closed to Christianity comes to live in a place of religious freedom, we are given a unique opportunity to share the gospel with them.
Adventist history itself shows the blessing of migration. If Ellen White had not crossed the ocean to Australia, would we have Avondale University, Sanitarium or the structures of ministry she helped plant here? Her willingness to leave home expanded the mission of the Church in this part of the world. Just as missionaries have been essential to the spread of the Adventist message across the globe since its early beginnings.
And how thankful we are that they did. Because of them, this message has come to me and you, and today, we can hope that Jesus will soon come back and welcome us into the most multicultural celebration in history.
In that celebration, there will be no room for intolerance or selfishness. If we cannot love one another here, how can we expect to rejoice together there?
So before we get there, we are already invited to live as one now: “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus” (Galatians 3:28).
AI technology and our Church
Kevin Jackson Director, Adventist Health Food department
Artificial Intelligence (AI) is a controversial technology poised to transform societies, industries and forms of communication across the globe. For our Church, this revolution will also bring a wide array of opportunities to enhance resource development, deepen community engagement and spread our message of faith in innovative ways. AI’s potential can be harnessed at every level of the Church, from local congregations to global ministries, and individual believers.
AI might assist in the realm of biblical scholarship and education. AI tools can analyse vast amounts of Scripture, theological texts and commentaries, offering deeper insights and understanding that perhaps were once only accessed by time-consuming scholarship. Personalised learning, tailored Bible study plans and devotionals based on individual needs, learning styles and spiritual maturity could make reaching believers and non-believers around the world, more accessible.
Looking forward AI might even be used to foster greater community connection. Virtual assistants and chatbots trained in our teachings could provide instant 24hour support and answer questions about faith. AI-driven translation tools will make it easier to share Scripture and Christian literature in multiple languages, expanding the reach of our message. Local churches might use AI analytics to better understand the needs of their communities and create more targeted outreach programs.
AI will allow us to engage with new, difficult-to-reach audiences in the digital space. Creative uses of AI in music, art, media development and storytelling will produce fresh expressions of faith that transform timeless messages in a way that resonates with younger generations and people outside a traditional church setting.
AI technology will offer Christianity unprecedented opportunities to educate, nurture and expand community reach while remaining faithful to our core message in a changing world. But there are also risks that must be identified and managed. Despite the emerging opportunities AI tools could provide we can never forget that the Church’s mission is not focused on technology but is solely focused on humanity.
Let’s pray for wisdom, discernment and blessing on how we use emerging tools like AI to further God’s mission and message of hope at this time in earth’s history.
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Pastor Jimmy appointed as TPUM president
Wahroonga, NSW | Juliana Muniz
Pastor Charlie Jimmy has been appointed president of the Trans Pacific Union Mission (TPUM). The appointment was made on August 20, during the South Pacific Division (SPD) Executive Committee meetings at the Division headquarters in Sydney.
Pastor Jimmy had been serving as president of the Vanuatu Mission since 2021. He replaces Pastor Maveni Kaufononga, who was elected SPD vice president during the General Conference Session in St Louis, US.
Congratulating his successor, Pastor Kaufononga described Pastor Jimmy as “a humble and God-fearing leader” and expressed confidence that “he will lead TPUM to new heights with his unwavering faith and dedication”.
Reflecting on his appointment, Pastor Jimmy acknowledged the challenges of stepping into a wider leadership role. “But I believe that when God calls, He equips you for that role. So I accept the call to transition from mission to union leadership.”
He outlined several immediate priorities, including preparations for TPUM for Christ in 2026, as well as upcoming union and mission sessions. “The number one priority is ensuring that TPUM for Christ is well-prepared in terms of planning, organisation and coordination across all territories,” he explained. “In terms of the bigger picture, we will continue what we have started in discipleship and total membership involvement. Our mission is our focus.”
Pastor Jimmy has served the Adventist Church in a range of local and mission leadership roles since 2005. His ministry has included pastoral appointments in Port Vila and at the University of the South Pacific, and mission leadership as director of youth, volunteer service, Sabbath school and secretary.
He also served at the TPUM office from 2019 to 2020 as youth director before returning to Vanuatu Mission as president.
He is married to Jeanie and they have four children.
Church dedicated after five years of construction
Kavieng, PNG | Paul Bopalo/Juliana Muniz
Ngavalus Seventh-day Adventist Church in Kavieng district, Papua New Guinea, was officially opened and dedicated on August 21 after five years of construction.
The project, valued at more than K250,000, was funded largely through the support of church member Garry Baki and his family ministry, B5 Ministry, which contributed around 80 per cent of the cost. Additional funds were provided by the Kavieng District Development Authority (KDDA).
Until now, members had worshipped in a bush-material structure. With growing attendance and limited facilities, work on the new building began in 2018.
The dedication program drew hundreds of people, including church members from the district, community representatives, public servants, government leaders and pastors from other denominations.
New Britain New Ireland Mission
secretary Pastor Richard Koroi, who delivered the dedicatory sermon and prayer, encouraged members to worship God with sincere hearts. KDDA manager Michael Panga joined him in the ribbon-cutting ceremony.
Representatives from other denominations also shared messages. Pastor Situa Longo of the Ngavalus United Church urged members to “serve God with the right motives and allow your hearts to shine like the new church building”.
Former elder Andrew Lakaia expressed joy at seeing the completion of the long-awaited project. “Opening of the church gives me extraordinary strength and I glorify God,” he said.
Local pastor Benjamin Taru added, “I thought it would be a small occasion, but God brought many people. Praise and glory be to Him.”
The celebration concluded with gifts, singing and a meal.
Pastor Charlie Jimmy.
The new church building.
Pastor Philip appointed PNGUM president
Wahroonga, NSW | Juliana
Muniz
Pastor Danny Philip has been appointed president of the Papua New Guinea Union Mission (PNGUM). The appointment was made on August 20, during the South Pacific Division (SPD) Executive Committee meetings.
Pastor Philip has been serving as SPD discipleship strategy leader since 2021. He replaces Pastor Malachi Yani.
SPD president Pastor Glenn Townend paid tribute to Pastor Yani’s leadership. “His leadership during PNG for Christ, which saw the first explosive growth that we’ve seen in the SPD, was really a great thing,” Pastor Townend said. “We thank God for Malachi.”
Welcoming Pastor Philip to the new role, Pastor Townend highlighted his pastoral and administrative experience. “Danny has long-term experience as a pastor, district leader, mission secretary and mission president in Papua New Guinea, as well as in discipleship leadership at the Division. In the four years he’s been here, he has been loved by every union. People really appreciate his very down-to-earth and focused way of challenging people to make disciples—he
does it and he lives it.”
Reflecting on his appointment, Pastor Philip said, “I feel humbled to be called to serve our people in PNG. It is a massive task, one that covers more than 600,000 members, and our Church there is growing strongly.”
Looking ahead, he highlighted key priorities: “PNG is growing and we want to focus on improving leadership, governance and compliance,” he said. “We will need the support of SPD leaders and the sister conferences in AUC to assist our union and missions to work together to address governance challenges in our territory.”
Pastor Philip’s ministry began in 2002 as a church pastor in Central Papua Mission (CPM). He has since served as a district director (Central Papua Conference), mission secretary (Eastern Highlands Simbu Mission), ministerial secretary (CPC), and mission president in New Britain New Ireland Mission, before joining the SPD as discipleship leader in 2021.
He is married to Susie, and they have three sons.
New president for the AUC
Dr Brendan Pratt was appointed president of the Australian Union Conference (AUC) during the Union’s contituency meeting on September 1.
Dr Pratt replaces Pastor Terry Johnson, who has served as AUC president since 2020. Pastor Johnson will transition to the South Pacific Division as French, youth and ministry strategy team director, a position finalised at the Division Executive Committee meetings.
Dr Pratt began his ministry as a local church pastor in New Zealand before moving into leadership positions, including director of personal ministries, Sabbath school and stewardship followed by director of children’s ministry and discipleship at the Greater Sydney Conference. He then served as ministerial association director at the AUC until 2024 when he became director of the Global Mission Centre for Secular and
Post-Christian Mission and AUC associate ministerial secretary.
“This role is not something I expected or anticipated but it is something that I can see potential in, that as we bring our conferences together, as we focus on mission, as we resource, train, lead our conferences for mission, I think together we’ve got some huge opportunities in Australia,” Dr Pratt said.
“I think the best years for the Adventist Church are just ahead of us as we reach post-Christian secular Australia, our Church Next strategy, our Australia for Christ missionary focus. . . Together we will refocus our mission on what it is to be God’s people in Australia and I think as a Church we have some wonderful opportunities and I’m looking forward to being a part of that.”
Dr Pratt is married to Amanda Bews, and they have three adult sons.
Ringwood, Vic | Kymberley McMurray
Pastor Danny Philip.
Dr Brendan Pratt.
New picture roll brings gospel story to remote communities
Wahroonga, NSW | Tracey Bridcutt
A new Bible picture roll, developed by the South Pacific Division’s Ministry and Strategy Team (MST), is making it easier for people in remote communities to learn and share the gospel message.
Papua New Guinea Union Mission (PNGUM) president Pastor Danny Philip said the initiative builds on work started during the previous quinquennium by the Discipleship Ministries Team, who first envisioned picture rolls for Papua New Guinea.
“We came up with a very simple way that our people can relate the picture with the teachings we have,” Pastor Philip said.
The structure of the picture roll follows the “Back to the Altar” initiative, which highlights seven key principles: Come to Jesus as You Are, Honour Jesus as Lord, Discover Jesus in Word and in Prayer, Ask for the Holy Spirit, Love your Family, Disciple Others to Jesus, Looking Forward to Jesus’ Soon Return.
The resource contains 64 topics across 32 double-sided pages, covering the 28 fundamental beliefs of the Seventh-day Adventist Church along with practical guidance for daily Christian living and spiritual growth.
“We wanted something that could nurture people as well as be used for witnessing,” Pastor Philip explained. “It’s a discipleship tool.”
The images were created by artist Phil McKay and contextualised for the South Pacific setting. Designed for rural and remote communities where electricity and technology are rarely available, the picture roll includes images, key memory verses and supporting texts. A companion presenter’s guide offers additional study material and discussion questions using the GIFT Discovery Bible Reading method. Durability was also a priority. Printed on waterproof, tear-resistant paper, the roll is lightweight—just over 2kg— and easy to carry into villages.
A total of 11,200 copies have been printed, with 10,000 allocated to the PNGUM, 1000 to the Trans Pacific Union Mission and 200 to the Australian Union Conference. The first shipments have reached Lae and are being distributed to communities in the Western Highlands and Eastern Highlands Simbu missions. The project was a collaboration between Pastor Philip, his MST colleagues Dr Sven Östring and Dr Nick Kross, Signs Publishing’s Nathan Brown and Andrew Irvine, Mr McKay and a graphic designer.
making headlines
Family kite-flying
More than 200 families gathered for the first Adventist Education Kite Festival in Belo Horizonte, Brazil, the culmination of a month-long project where parents were challenged to make kites with their children. The event’s aim was to strengthen families, and only kites that had been made together with both parents and children could be entered to win prizes.—SAD
A life-giving gift
Suriname’s highest civilian distinction, the Knight in the Yellow Star Honour, was awarded to Adventist pastor Steven Pulp for donating blood more than 60 times over 25 years. Pastor Pulp believes each donation is an act of faith—that through his donations, people may have a second chance at life and that it may ultimately point to the blood Jesus shed for us.—IAD
Building bridges
Adventist churches in the Philippines are seeking to strengthen ties with Muslim communities through outreach programs. In August, school supplies and meals were donated to 376 children from four madrassahs, weekend schools where students study the Qur’an and other Islamic texts.—NSD
Berry good for you
Eating a cup of frozen or fresh blueberries daily can support heart health by lowering blood pressure, stabilising blood sugar and reducing cholesterol. This antioxidant-rich berry can help prevent chronic diseases such as cancer and heart disease through preventing and repairing cell damage. On top of that, they help improve cognitive function and even reduce the risk of Alzheimer’s.—Verywell Health
Pastor Philip shows a picture roll.
Skilled communicators
Eighteen members of the newly established 15-Mile Adventist Church (Central Papua Conference) received certificates after completing a four-hour communication workshop on August 2. The training, conducted by family life leader Kathleen Morima, equipped participants with practical skills for small group ministry. Sessions focused on public speaking, understanding the audience and interpreting non-verbal cues—all considered essential tools for effective communication and leadership. As a new church area, 15-Mile church aims to strengthen small group ministry as a means of fostering spiritual growth and reaching out to the community. The workshop participants are expected to take up leadership roles in their groups.—Rose Sinias
Closer to Christ
Sonoma Adventist College, Papua New Guinea, conducted a week of Spiritual Renewal and Gender Revival from August 24–30. During the week, programs were held separately for male and female students, with lecturers also attending each meeting. Themed “Say Yes to Jesus”, evening worships, led by Pastor Donald Yagla for the men’s sessions and Pastor Garry Laukei for the women, were designed to inspire the students and staff to take one more step closer to Christ. The event was organised by the Sonoma Student Representative Council in partnership with the Department of Student Services, with active participation from all dormitories. The week concluded with four individuals baptised on Sabbath and others responding to the nightly appeals. —Nathany Sam
Hall ahead
Suva Adventist Primary School (Fiji) has broken ground on a new multipurpose hall, funded through $FJ110,000 raised by the Parents and Teachers Association and $FJ150,000 from the Ministry of Education. Due for completion in early 2026, the facility will provide students with a safe space for assemblies, PE, cultural events and possibly community use. Education Minister Aseri Radrodro said the project symbolises unity and will give students “the dignity and comfort they deserve”.—Tracey Bridcutt
100+1
Esk Seventh-day Adventist Church (Qld) member Katharine Thomassz celebrated her 101st birthday on August 9, surrounded by family and friends. Born in Borneo in 1924, she became a Seventhday Adventist after moving to Australia and has remained an active member ever since. Ms Thomassz still enjoys writing letters to her grandchildren and proudly says she has never touched alcohol— something she believes has contributed to her long life —Rosalie Tasker
Safe not silent
This year’s enditnow events in Australia featured rallies in Sydney and Victoria and an online summit, drawing together hundreds of participants to stand against abuse.
More than 100 people attended the Sydney rally at Mountain View Adventist College on August 23, which featured music, presentations by Greater Sydney Conference leaders and a moving testimony from an abuse survivor who shared, “I used to think healing meant forgetting; now I know it means remembering without being owned by the pain.”
Speakers urged participants to embrace the Christian commitment to safety and compassion. “Every time we speak up, we break the silence . . . the Church should be safe not silent,” said Claire Marsh, psychologist and Adventist Counselling Services manager.
Two rallies were also held in Victoria, where 60 Go Bags were collected to support people experiencing domestic violence.
The online summit, streamed on YouTube and Facebook, was presented by Dr Paul Bogacs. The event also introduced a new enditnow website offering tools and resources for local churches.
Australian Union Conference women’s ministries director Pastor Sylvia Mendez said the movement continues to grow. “I pray that more of our people are educated and have a greater understanding of how we—the Seventh-day Adventist Church—are working to raise awareness and ultimately bring an end to violence,” she said.—Tracey Bridcutt
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Standing for the vulnerable
An enditnow program with 80-plus attendees on the remote Tanga Island in Lihir district of the New Britain New Ireland Mission has ended with baptisms. The Lihir district women’s ministry team made a week-long visit from August 21-26, having to travel by boat with district pastors, sharing an open air evangelism program and messages of prevention of abuse against the elderly and disabled. The team visited disabled and elderly people in the community, sharing basic goods and praying with them. They also presented seminars and exhorted the Tanga Islanders to end violence and abuse, especially against elderly people. The program was culminated with the baptism of 11 people, while others stood for an appeal for a future baptism.—Paul Bopalo
Solomons success
Two Adventist teachers from the Solomon Islands have graduated from postgraduate programs at the University of Newcastle, NSW. Esther Leoa Bentley Tasa, from Betikama Adventist College, earned a Master of Education with Distinction, carrying the university’s ceremonial mace and delivering the student address at her graduation. In her speech she acknowledged her Pacific heritage, thanked God and mentors, and urged graduates to shape a more just and compassionate society. She also drew inspiration from her biblical namesake, Queen Esther, describing her journey as “one of faith, hope and determination”. Fellow graduate Ferol Asa, assistant education director for the Solomon Islands Mission, received a Master of Leadership and Management in Education. Both credited the Solomon Islands Government Scholarship program for supporting their studies —Alex Currie
SPD reinstates departments and confirms leadership during executive meetings
The South Pacific Division (SPD) has reinstated several departments as part of a restructure voted during the Division Executive Committee (DEC) meetings, held August 18-21 at SPD headquarters in Wahroonga, Sydney.
Departments for youth, children’s ministries and family ministries—previously removed in 2021—are now formally re-established within the Division structure.
SPD president Pastor Glenn Townend said the decision reflected feedback from across the South Pacific. “People were saying in the unions, conferences and missions they liked the focus on discipleship, but they also said we were missing out on the specialties—discipleship needs to happen in families, with youth and with children,” he said. “We really want those areas to have clear focus again.”
Newly appointed family ministries director Dr Edyta Jankiewicz added, “The family is the core of disciple-making because it’s in families that people get to experience the love of Jesus. If we have strong families, we have strong communities and we have a strong church.”
The meetings, the first of the new quinquennium, brought together representatives from across the Division for orientation, worship, small-group prayer and strategic discussions. A wide range of leadership appointments for departments, institutions and missions were confirmed during the meetings, with two key positions that were left pending have since been finalised. (See table for details.)
General Conference undersecretary Pastor Hensley Moorooven, who serves as liaison officer to the SPD and attended the meetings, commended the Division’s strategic approach. “The SPD has taken the world Church’s strategic plan, adopted it and customised it for their local needs. I have seen perfect alignment with all departments—they know where they are going and the Lord will take them there,” he said.
Looking ahead, the SPD will continue its SPD for Christ initiative, focusing each year on coordinated evangelism across a different region of the Division. “I’m most excited about the fact that, as a group, we really want to see more and better disciples all over the South Pacific,” Pastor Townend said.
Trans Pacific Union Mission
President Pastor Charlie Jimmy
Secretary Pastor Clive Tefaatau
CFO Fraser Alekevu
Papua New Guinea Union Mission
President Pastor Danny Philip
Secretary Pastor Leonard Sumatau
CFO Kenton Ghona
SPD Ministry and Strategy Team
Director of Ministry and Strategy/ Youth Ministries/French Pastor Terry Johnson
Director of Family Ministries Dr Edyta Jankiewicz
Director of Children’s Ministries Ruth Batu
Director of Discipleship, Personal Ministries and Sabbath School Pastor Obed Yamasombi
Director of Adventist Health Ministries Dr Geraldine Przybylko
Director of Stewardship Ministries Julian Archer
Director of ADRA and Community Development Matthew Siliga Adventist Mission
Director of Adventist Mission Pastor Wayne Boehm
Associate Director of Adventist Mission, Global Mission, Church Planting, Mission to the Cities Dr Wayne Krause
Directors of Departments
Director of Communication Tracey Bridcutt
Director of Education Dr Elisapesi Manson
Field and Ministerial Associate Secretary Dr Darius Jankiewicz
Associate Ministerial Association Secretary/Women in Ministry Pastor Sarah-Jane Riley
Directors of Institutes
Director, Institute of Public Evangelism Pastor Lyle Southwell
Director, Institute for Discipleship pending Heads of SPD Institutions
CEO, Adventist Media Dr Brad Kemp
Vice Chancellor, Pacific Adventist University Professor Lohi Matainaho
Director, Health Food Department, CEO Australian Health and Nutrition Association Ltd, CEO New Zealand Health Association Ltd Kevin Jackson
CEO, Adventist Healthcare Ltd Brett Goods
Preserving Our Past, Illuminating Our Future
Nestled in the heart of Andrews University, Michigan, USA, the Centre for Adventist Research (CAR) stands as one of the most significant collections of Seventh-day Adventist history in the world.
For church members in the South Pacific Division— where the Adventist story has flourished across diverse cultures and islands—the work of CAR provides a vital bridge between our shared past and a faithfully rooted future.
Established in the 1960s, CAR originated as a collaborative effort among the James White Library, the Department of Church History and the Ellen G White Estate Branch Office at Andrews. It has evolved into a dynamic research centre and archive dedicated to preserving, organising and sharing Adventist stories globally.
Today, the collection is vast: more than 50,000 books and pamphlets, over 30,000 periodical issues, thousands of original letters, photographs and rare documents, plus an extensive audiovisual collection—with special emphasis on early pioneers, including Ellen and James White, JN Andrews and others who helped shape our movement.
But more than names and dates, CAR’s mission is clear—to preserve Adventist identity and mission by safeguarding its historical memory. Our local Pacific stories— whether from Australia, Fiji, Kiribati, New Zealand, Papua New Guinea, Samoa, Solomon Islands, Tonga, Vanuatu or beyond—are part of this broader Adventist heritage. The centre actively continues to collect stories, original documents, photographs and records from around the world.
In a time when digital access is transforming research, CAR is digitising key documents for free online access. A young church member in Honiara or Suva can read original tracts from the 1800s, browse Ellen White’s scanned letters or listen to vintage sermons—all from home. This matters because a church that forgets its past risks losing its purpose. Our pioneers faced economic hardship, social opposition and cross–cultural mission challenges—struggles that mirror ours today. Their courage, resilience and commitment can inspire our mission now.
This truth came into sharp focus on August 7, when I had the privilege of taking Pastor Tony Kemo and his wife, Beatrice, their granddaughter (Maya) and my family for a visit to CAR.
Both retired, the Kemos are etched into the history of
the Adventist movement in Papua New Guinea and across the South Pacific. Pastor Kemo served for decades in various leadership roles, championing evangelism, pastoral training and mission expansion. Mrs Kemo has inspired many through her leadership in women’s ministries, community outreach and prayer ministry.
As we walked through the archival rooms, the couple’s faces lit up at the displays: JN Andrews’ travel trunk, Uriah Smith’s desk, papier–mache beasts from early prophetic evangelism and the illuminated model of Nebuchadnezzar’s statue from Daniel 2.
In the secure vault—home to Ellen White’s original manuscripts, rare books, historical artefacts and other special collections—they were awestruck by the privilege of viewing these irreplaceable documents. For the Kemos, this was more than an academic visit—it was a deeply personal and spiritual homecoming.
“Preservation of our Church’s history is essential for future generations,” Pastor Kemo reflected. “Without it, we risk losing the memory of how God has led us.” Mrs Kemo added, “Our young people need to know this history—it will give them courage to keep the mission alive.”
In the South Pacific, our heritage includes stories of the first missionaries arriving by canoe, early Sabbath keepers under a mango tree and young people walking miles to attend Bible studies. These are not simply inspiring tales— they are part of our theological and missional identity.
As Ellen White wrote, “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and his teaching in our past history” (Life Sketches, p196).
By cherishing and preserving our Church history, we equip future generations to build on the faith and vision of those who came before—ensuring that our past continues to illuminate our future.
Peter Ohura Korave PhD student in
Religious Studies, Andrews University.
High Protein Peanut Butter Overnight Sanitarium Weet-Bix
Serves 1 Prep 5+ Refrigeration
Our powerhouse High Protein Peanut Butter Overnight Weet-Bix blends the wholegrain goodness of Sanitarium Weet-Bix with creamy vanilla protein yoghurt, Sanitarium So Good High Protein Almond Milk, and a delicious drizzle of peanut butter and chocolate. Refrigerate it overnight (or for 2–3 hours) and wake up to a nourishing breakfast that’s ready when you are.
Ingredients
2 Weet-Bix, roughly crushed
¹⁄³ cup So Good High Protein Almond Milk
150g vanilla protein yoghurt
1 tsp peanut butter
1 tsp chopped peanuts
1 tsp dark chocolate chips
Nutritional Information (per serving)
Method
1. In a small container or bowl, combine Weet-Bix and almond milk to form the base.
2. Spread yoghurt on top of the base.
3. Drizzle peanut butter over yoghurt. Sprinkle with chopped peanuts and chocolate chips.
4. Place in the fridge for 2-3 hrs, or overnight, and wake up to a breakfast that’s ready when you are!
If desired, thin peanut butter with hot water before drizzling over yoghurt. Add ½ tsp water at a time and stir well. The mixture will initially look thicker but will thin as you stir in additional water.
The Eagle
See the eagle! His steely claws are locked onto the branch of his choosing. Nothing will move him— not even the strongest wind—for he is hunting. He peers into the distance for he knows that there he will find his next meal, but not for him, for his eaglets waiting in their mountain eyrie.
A storm erupts, but that does not worry this magnificent bird, the king of the air. He has learned the secrets of the wind and will use to his advantage the thing that can petrify us if we are caught in its hurricane blast. But he is not silly. He will use the wind to go where he wishes, higher and higher now until we can hardly see him from the ground. He has not forgotten his mission—a meal for his family—so he chooses another way to the scurrying creature he spotted before he rose into the heavens.
Humans, without a means of protection, are fearful of eagles that choose to fly straight at us, intent on showing us who is master of the attack.
Usually, though, humans do not have to worry about attacks by eagles for they live in a different environment.
But what does the Bible say about this magnificent bird, the king of the sky, the master of all he surveys? We could turn to Moses’ final oration to the Israelites before they entered the Promised Land. Half of the tribes were to assemble on Mount Gerizim, and the other half on Mount Ebal. If the people should flagrantly disobey God, He would send a nation against them, “as swift as the eagle flies” (Deuteronomy 28:49). Even then, the eagle was a feared creature. God could have used the peregrine falcon, which flies faster than the eagle, but because that bird is far smaller than the largest eagle, it doesn’t have the same presence, the same majestic, terrifying appearance. So, the Bible
emphasises the swift flight of the eagle, backing up what we know from our own experience.
But wait, there is another side to the eagle we must not overlook. Nearly 40 years earlier, when Israel was at Mount Sinai, God, having told Moses to meet Him on the mount, said, referring to a practice of the eagle parent in helping their young to fly, that, “You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself” (Exodus 19:4). What a beautiful picture of God! In this illustration, He did not focus on some fearsome aspect of the eagle, but on its caring, parental aspect, as it taught its young the ways of the wind.
In Psalm 103, David outlines the many things God does for us, even renewing our youth like the eagle (v5).
In his book of many proverbs, Solomon admits there are some things he does not know. As he says in Proverbs 30:18, “There are three things which are too wonderful for me, yes, four which I do not understand.” Then, in verse 19, he names one as “The way of an eagle in the air.”
And isn’t that true. While the inventiveness of humans has usually involved coming down from great heights, we in no way can emulate an eagle, or any other bird for that matter, to master the air in the same way.
The prophet Isaiah highlights an integral capability of the eagle when describing those who wait on the Lord: “Those who wait on the Lord Shall renew their strength, They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint” (40:31).
We are not finished with this amazing bird, for we find the eagle is included in various visions, particularly in the books of Ezekiel and Revelation. In chapters 1, 10 and 17 of Ezekiel you will find interesting reading that is too detailed to include in this article.
The apostle John, author of Revelation, was given a vision of the throne room of God. There, he saw four living creatures, one of which was like a “flying eagle” (4:7).
Later, in chapter 12, alongside a description of the woman representing God’s true church, we read that after the birth of the Child, she (the church)—to save her from the dragon, the devil and Satan—“was given two wings of a great eagle that she might fly into the wilderness to her place”.
So while we may fear the eagle if we were to face it in the wild, God has seen there are many positive, helpful aspects of this great bird, the king of the sky. And these helpful aspects include what God can and does do in His daily care of us, protecting us from danger. Isn’t that wonderful?
William Ackland
A prolific writer, retired in Cooranbong (NSW).
Some plaguing questions
Did God need the permission, consent or cooperation of Pharoah in order to free His people from Egyptian servitude?
The obvious answer to that is NO!
Having their origins in Himself, both the authority and power needed to deliver Israel (in whatever manner) were His—original, unborrowed and underived. From that perspective, God’s need for Pharoah was less than zero.
Yet obviously God chose to seek, and invite, Pharoah’s participation in a pretty significant way: “let My people go”.
But why would God do that?
This question is more relevant, even perplexing, if one believes that God already knew Pharoah would not cooperate; or even more so (as believed by some) that He (God Himself) was going to harden Pharoah’s heart!
Why then try to involve him? Perhaps, to put it
another way—does God engage in exercises of futility?
Further, what sort of God would do that at the expense of great loss and tragedy to the innocent people of the entire nation?
Not one of us would be crass or bold enough to lay this on God would we? We would all desire a different option or outcome.
So, are we against the proverbial “brick wall“ or do we look beyond the “what” to the “why” and find a more plausible and honourable view of God in all of this?
Ever since the fall (of Edenic days), God has been actively attempting to see His own image restored (even at great cost to Himself) in the mind of corporate, degenerate humanity. And Egypt was a classic portrayal of just that condition: a polytheistic, pagan, idol worshipping people whose own national leader was accorded the quality of godship (deity).
It is no surprise at all that Pharoah should ask,
“Who is the Lord that I should obey him?” (Exodus 5:2). He was a man who did not know God, and just maybe God chose this opportunity to give Pharoah and the people of Egypt the opportunity to find out who He really was (Exodus 7:5). A much later demonstration of this gracious, salvific aspect of God is displayed in His interactions with the Ninevites. God is infinitely more impassioned about deliverance and salvation than He is with punishment and destruction.
Taking this perspective, we find God desiring, and determined, to bring about the fulfilment of His promise to Abraham. God took the path of possible conversion and salvation, not just for Pharoah, but the nation of Egypt. God did this by attempting to answer Pharoah’s question, “Who is the Lord that I should obey Him?”
Interestingly, in accepting Pharoah’s question as genuine (maybe even sincere), God’s approach was to challenge Pharoah, not by argument or theology, but by visual and physical demonstrations of His supremacy over the multiple gods of Egypt. Verbal attack on, or cynicism directed at, those gods is absent. There is no personal finger pointing, put down or criticism of Pharoah himself. Pharoah was a product of his own pagan culture and upbringing. It is historically believed he was Pharoah twice removed from the one who knew Joseph. The good times and pleasantries of peaceful co-habitation with the dwellers of Goshen were gone and forgotten. Fear and suspicion now dominated any thought of the now-prosperous descendants of Jacob. Pharoah knew the reality of his own demise (politically and as a god) should he give any credence to a God other than those revered by his fellow countrymen. Who would not be reluctant? Who would not be scared? Who would bend the knee in such a situation?
So God continued knocking at a rigid heart’s door.
With every refusal came a new opportunity (v16 “until now you have not listened”). Some of those opportunities taken reveal a very interesting, challenging, yet often used dynamic in God’s modus operandi
Take a look at Exodus 7:8–10. “Aaron threw down his staff in front of Pharoah and his officials, and it became a snake.” Interestingly, of the Egyptian magicians we also read (v12), “Each one threw down his staff and it became a snake.” Scripture does not say the magicians’ rods became look-a-like snakes or fakes. Scripture says they became “snakes”.
One might say “They could not be real snakes, because the devil, working through the magicians, could not create life.” So very true.
But what about God stepping in and turning those rods into real snakes? Now, thinking that his gods had done this, momentarily Pharoah is ignorantly gloating—“So what? We can do it too!” But then the supremacy of God’s miracle becomes even more commanding and spectacular as Aaron’s rod-snake devours the others! Pharoah is graphi-
cally confronted by this display. Yes, God often works in mysterious ways. Many of God’s prophets, and often His people, were indignant at the fact that God frequently worked in and through those who were not “His people” to bring about His purposes.
We can logically ask similar simple questions regarding some other plagues.
The waters of Egypt to blood (Exodus 7:14–24).
Not just the Nile, but also canals, ponds, reservoirs, wooden buckets and stone jars; “blood was everywhere in Egypt” (v21). Now note v22: “But the Egyptian magicians did the same things by their secret arts . . .” Have you ever wondered from where the magicians obtained the clear or clean water which they could then turn to blood? Could God have provided that supply of clear water? Of course He could, and there is no biblical comment or suggestion that would deny His doing that.
Then the frogs!
Earlier verses tell us that all living things in the waters of the Nile died. How then is it possible that in just seven days (v25) “the Nile will teem with frogs”? Now frogs may multiply rapidly, but natural biological generation is not an option here! Another miracle of the Life-giving God? Another powerful demonstration in the Lord versus pagan gods contest.
The next step is an interesting one—both from the involvement of God and the magicians. The gnats! (8:16–19) “When Aaron stretched out his hand with the staff and struck the dust of the ground . . . All the dust throughout the land of Egypt became gnats.” Interestingly God now leaves the magicians stranded! “They could not” (v18). And their sense of power and pride is cracking! In spite of the threat to their court privileges, and banishment to whoknows-where—even at the risk of death, they attempt a persuasive approach to Pharoah: “The magicians said to Pharoah ‘This is the finger of God’” (8:19).
Sadly Pharoah rejected even the helpful counsel of his closest and strongest courtiers. Pharoah was sealing the doorway of his own sarcophagus—sealed in lifeless, stony history.
Plaguing questions?
When God is at work, it is not ours to tell Him how or when He might act.
When God is at work, give Him credit for the lengths to which He will go.
When God is at work, expect Him to do things we may not understand or even agree with.
When God is at work, let’s just be thankful that He is.
When God is at work, let’s echo Habakkuk‘s resolve: “The Lord is in His holy temple; let all the earth be silent before Him” (Habakkuk 2:20).
Frank Dyson retired pastor, Queensland.
Vacant heart, wandering eyes
Like every child, I always enjoyed the story of Samson. Our Sabbath school teacher would say, “He was the strongest man in the world.” The details of the story and the number of people he defeated made him seem like the greatest superhero—stronger than any Marvel character. But the end of Samson’s life is surprising. Unlike most heroes we admire, Samson dies.
Samson’s story is full of ups and downs. He was born with a special purpose, chosen by God (Judges 13:3–5) and blessed with great strength (Judges 14:6; 15:14,15). But his life didn’t turn out as expected. More than anything else, Samson’s story is about how he used his eyes—what he looked at (Judges 14:1,2), what he followed and how that affected his life. His eyes led him in the wrong direction many times, and in the end, he lost them (Judges 16:21). But that’s also when he finally began to see clearly (Judges 16:28–30).
Judges: Everyone did what seemed right
Samson’s story comes near the end of the Book of Judges, a time when the people of Israel often forgot about God. A common line in the book is, “Everyone did what was right in their own eyes” (Judges 21:25). That’s exactly what Samson did. When he saw something he wanted, he went after it—even if it wasn’t what God wanted for him. When he saw a Philistine woman, he told his parents, “She is right in my eyes” (Judges 14:3). He made decisions based on what looked good, not what was good.
In the Hebrew language, the word ayin (ןִיִַעַ) means “eye” but it can also mean how we see or understand things. The word ra’ah (הָאָָרָ) means “to see” and it’s used both for physical sight and deeper understanding. When Samson said something was “right in his eyes” (yashar רָָשָָׁיִ) it meant he thought it was good—even if it wasn’t right in God’s eyes. That’s the same problem the whole nation had.
Samson saw a woman (Judges 14:1), saw honey in
a dead lion (14:8), saw a prostitute in Gaza (16:1) and trusted Delilah because of what he saw on the outside. But all these choices pulled him away from God. Finally, the Philistines captured him and gouged out his eyes (Judges 16:21). He became blind. But in a way, that’s when he began to see clearly for the first time.
Losing sight to find vision
After Samson lost his physical sight, he started to understand his true purpose. He prayed to God—not just for revenge, but for the strength to finish what he was meant to do: “O Lord God, please remember me and please strengthen me only this once . . .” (Judges 16:28). In the end, Samson gave his life to defeat the Philistines. He did more in his death than he had done in his life (Judges 16:30). This change shows us something big: when Samson could no longer see with his eyes, he started to understand through his faith. While Samson followed what looked good, God stayed focused on what was truly good.
What about us?
For me, Samson’s story is more than history—it feels like a mirror. I remember times when I followed what looked good on the outside—it was chasing opportunities, relationships, or even recognition—without first asking if it were good in the eyes of the Lord. Like Samson, my eyes often wandered, and I learned the hard way that not everything that glitters is from God. Samson’s story reminds me that my vision can fail, but God’s never does. In this 21st century, almost everything looks appealing. New philosophies tell us to “follow your heart”. Ideologies promise freedom but can lead to division. Spirituality is often shaped by feelings instead of God’s Word.
Politics is full of personalities that look strong but lack integrity.
Entertainment is everywhere—fast, fun, flashy and often shallow.
Even AI and new technologies can seem exciting, but if we’re not careful, they can be appealingly good and not fully serving the heart.
We need to be honest: not everything that looks good is good.
Like Samson, we’re tempted to live by sight. But God calls us to live by faith.
The good news is this: even when we fail, God still sees us. He still loves us. He can still use us. Just
like He gave Samson one more chance, He gives us grace and hope. Like Samson, we can easily follow our eyes instead of our faith. The Bible warns us: “There is a way that seems right to a man, but its end is the way of death” (Proverbs 14:12).
Where did Samson’s strength come from—and what was his weakness?
People often say Samson’s strength was in his hair. But was it really?
Yes, God told his parents he was to be a Nazirite from birth (Judges 13:5), and one part of the Nazirite vow was to never cut his hair. So when Delilah cut his hair, the outward sign of his vow was broken. But the real issue wasn’t the hair—it was his vacant heart. Judges 16:20 makes it clear: “He did not know that the Lord had left him.”
Samson’s strength didn’t come from his hair—it came from God. The hair was just a symbol of the relationship. When Samson treated his calling lightly, when he kept pushing boundaries and finally gave up his secret to a woman who didn’t love him, he stepped outside of God’s covering.
And what about his weakness?
It wasn’t Delilah. It wasn’t the Philistines. It was his eyes.
From the beginning, Samson lived by what he saw. He saw a woman and said, “She is right in my eyes” (Judges 14:3). He chased beauty, danger and pleasure—things that looked good but were not good for him. His eyes pulled him away from God’s plan again and again.
In the end, the enemy gouged out his eyes (Judges 16:21). Samson’s eyes were both his gift and his downfall. His weakness was what he followed with his eyes. And his strength returned when he finally looked to God even without his eyes.
The Bible calls us to a different way of living—one not based on what we see, but on what God wants us to be. “The righteous shall live by his faith” (Habakkuk 2:4). Paul echoes this in the New Testament: “For we walk by faith, not by sight” (2 Corinthians 5:7). These verses challenge us to trust God’s voice more than our own eyes. In a world full of distractions and illusions, faith in God is the only clear path forward.
Samson dies because of a vacant heart and wandering eyes! This story asks us a simple but serious question: Will we live by what looks right, or by what is right in God’s eyes?
Toma Naivalu
From Fiji, pursuing a master’s degree in religion, with an emphasis on systematic theology, Adventist International Institute of Advanced Studies in the Philippines.
Conversations
Not cheating
Re: “Enoch: the man who cheated death” (August 16).
Firstly, from a personal point of view, I believe the title of the article is wrong. Enoch did not “cheat” death.
Cheating is being dishonest or unfair. Enoch had nothing to do with God’s decision, except that he lived an upright life. So no, I do not believe that he “cheated” death.
Thank you for all the great articles you provide. The Record continues to do a great job.
Althea Thompson, via email
“Called to fill shoes that were too big”
Facebook comments
Ermz Morris
Thank you for the powerful testimony bigpla susa . The Holy Spirit equips God’s people for every good work. Amen!
Degglah Koutalo
God gives wisdom to those who are available and willing to do His will.
Enid Bauelua
Thank you for accepting the higher calling. God bless.
Hilda Dennis Boselala
God has qualified His calling in your life, and your testimony is very inspiring, and I am so blessed to have you as my lecturer. God through H is Holy S p ir i t will continue to guide and lead you where H e has purposed for you.
Ursla Manasaplo
[The author] was one of my favourite teachers back in 2007 and 2006 at Kimbe Secondary School. When I was doing my grade 11 and grade 12 she took us in geography classes, and it was one of the best . #Cheers to you, Ms Motamota. You are so blessed B ecause of you , so many of us came that far. God bless your beautiful heart
“New leaders appointed for TPUM and SPD” Facebook comments
Clarita Itchner
Merci beaucoup pasteur pour cette
importante mission que dieu vous bénisse avec ta petite famille nos prière sous accompagnent merci (Thank you so much pastor for this important mission that God has blessed you with your little family. Our prayers accompany you! Thank you.)
Tare Tekava Parau
Gloire à Dieu pour Son serviteur. Félicitations Pasteur Clive. Soyez pleinement béni en Jésus Christ ainsi que ton foyer, que l’Éternel soit toujours le Sujet de votre joie dans le service. Faaitoito te Atua to oe aratai
(Glory to God for His servant. Congratulations Pastor Clive. Take the full blessing of Jesus Christ, as well as your home, that the Eternal may always be the subject of your joy in service.)
Norma Amaru Ly Félicitations aux deux pasteurs clive Tefaatau, et Sarah jane. Tous mes vœux de bonheur avec votre nouveau ministère.
(Congratulations to the two pastors: Clive Tefaatau and SarahJane Riley. All my best wishes in your new ministry.)
Obituaries
HAMES, Sandra Lesley (nee Paterson), born 13.8.1942 in South Gippsland, Vic; died 11.5.25 in Toowoomba, Qld. She is survived by her husband, George; daughter, Marilyn and Robert Nichols (Toowoomba); son, Stewart (Brisbane); grandchildren, Emily and Lauren (Toowoomba); and great-grandchildren, Bailey and Lexie (Toowoomba). George and Sandra moved from Somerset (Tas) to Dalby (Qld) in 1975. They had an interest in old Renault cars and were members of three car clubs. They volunteered in the local museum and travelled 40 km to Bunya Community Centre, Art Group, Theatre Group and the railway museum to volunteer at least twice a week. They each received a Citizen of the Year award in 2019 for their volunteer efforts. Sandra is sadly missed by all who knew her.
Charles Boyd, Dom Chiappalone
JOSE, Trevor Charles, born 2.9.1965 in Albany, WA; died 11.7.25 in Adelaide, SA. On 7.1.1990 he married Diane. Trevor is survived by his wife (One Tree Hill, SA); and sons, Christopher and William (both of Adelaide). Trevor was a spiritually committed, practical, caring and quietly generous man, whose Christian faith blossomed in actively doing things for others. In Albany, WA in the 1990s, Trevor and Dianne were involved in youth leadership together. When they moved to South Australia and joined the Trinity Gardens church, Trevor served faithfully for over 20 years as a deacon and head deacon. He loved the outdoors and although prematurely taken from us, now awaits his Master’s call in a peaceful little country cemetery in the Adelaide Hills.
Wolfgang Stefani
RAETHEL, Freda Elizabeth Ida (nee Whitfield), born 4.5.1935 in Perth, WA; died 15.3.25 in
Adelaide, SA. In 1956 she married David, who predeceased her in 1985. She is survived by her children, Elizabeth Hill and David (both of Adelaide); children’s partners, Trevor Hill and Erica (Adelaide); grandchildren, Jerry Hill (Sydney, NSW), Chloe Obst (Taldra, SA), Alex Hill (Trott Park), Hayden (Seacliff Park) and Daniel Hill (Trott Park); great-grandchildren, Eve, Hannah, Gemma and Miles; and grandchildren-in-law, Deion Obst, Natasha and Charlene. She served Jesus as a deaconess, through children’s Sabbath schools, Pathfinders and Big Camps. Until recently, she volunteered with Meals on Wheels and ADRA. She enjoyed making quilts which she would give away on a regular basis and many will remember her through her generosity in all she did.
Deveron Strickland
TRESSLER, Myrtle Winifred (Fox), born 4.12.1924 in Auckland, NZ; died 3.5.25 in Auckland. She was predeceased by her husband, Harry in 2018. Myrtle is survived by her sons, John (Auckland) and David (Perth, WA). Myrtle met Harry Tressler while studying at Longburn, NZ. During their long marriage they dedicated their working lives to the Church. Myrtle worked in church offices as a personal assistant secretary in Townsville (Qld), Auckland (NZ) and Suva (Fiji). She was a loved and most valued member of Brentwood church, serving as an elder, teaching Sabbath school classes and preaching sermons. A joyful 100th birthday celebration was held in December 2024. Myrtle’s sons and their families are so thankful for her long life and for those who cared for her in her later years at Bethesda Care, Manukau.
Evan Fray
BAIRNSDALE ANNIVERSARY Bairnsdale church is turning 101
years old. We would like to invite you to come celebrate with us on the weekend of October 10-12, 2025. Friday: dinner and evening program-6pm, Sabbath: morning program-9:30am, afternoon program-2:30pm, dinner and trivia night-6pm. We would love to see you there. Enquires to <bairnsdale.sda101@gmail. com>.
LISMORE 100 YEAR ANNIVERSARY CELEBRATION
October 17 and 18. Come and be part of this joyful milestone in the life of our church. RSVP <100years@sdalismore.org.au> or 0473 761 262. All welcome.
ABSOLUTE CARE FUNERALS
The Adventist family owned and operated business, caring for you from Sydney to Newcastle and Wollongong. Contact Arne Neirinckx, who understands our Adventist philosophy. Contact us on 1300 982 803 or 0408 458 452 or <arne@absolutecarefunerals.com.au>, even if you have already paid for your funeral.
STUDY THE ADULT SABBATH SCHOOL LESSON YOUR WAY
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AVONDALE FAMILY
FUNERALS offering compassionate cremation and burial services with dignity and care at your cemetery of choice in NSW led by an Adventist funeral director. Contact Mark Windus on 0411 797 854 or <director@ avondalefamilyfunerals.com.au>.
TAURANGA CHURCH 100TH ANNIVERSARY
Celebrating 100 years of Tauranga Seventh-day Adventist church, October 24-26, 2025. Interested persons please join us. See Facebook page, “Celebrating 100 years Tauranga”. Website <Tauranga.adventist.org.nz> for emerging details.
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AROUND AUSTRALIA
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WATCH THE INCREDIBLE STORY OF
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RETRACING NEVILL WESTWOOD’S MISSIONARY JOURNEY
The 2025 missionary journey Right Around Australia began on 21 February at Avondale University, before officially setting off from Bickley (near Perth) on 21 June for a clockwise circumnavigation of the nation. This incredible journey will continue sharing the gospel across Australia until early 2026.
Here are some notable moments and achievements of Right Around Australia to-date:
• 47,000 copies of ‘The Overlander’ booklet distributed.
• 27,000 kms traveled so far (65% of our total route).
• 250+ Community Events and Displays
• 40 Bible Prophecy Presentations.
• 35+ News Reports (Television, Radio and Newspaper).
• Records at the Palmyra Dragway in Mackay –the oldest car and the lowest hp car to sprint the track.
