Jesse Herford Associate editor, Signs of the Times
The point of following Jesus isn’t to secure a first-class ticket to the afterlife—it’s to experience God’s transformative presence both in the now as well as in the future.
I’ve often struggled with the practical applications of our end-times message. As a preacher, whenever speaking on the books of Daniel and Revelation, I’ve often felt my conclusions have sounded eerily similar. “Things will get bad— but don’t worry. When Jesus comes back, everything will be fine.”
To be clear, I love that Seventh-day Adventists have a hopeful eschatology. I’m encouraged by our conviction that Jesus is coming soon to set right all wrongs, defeat evil forever and restore both this broken world and its broken people. However, I wonder if our expectation of Jesus’ second coming has warped our motivations.
Irish philosopher Peter Rollins tells a parable of a small group of unknown disciples who fled Jerusalem following Jesus’ crucifixion. Travelling to a distant land, they established a community committed to keeping the memory of Christ alive and living according to His teachings. One hundred years later, they were discovered by Christian missionaries. The missionaries were astounded that the villagers had no knowledge of Jesus’ resurrection, so they shared what had happened on the other side of Easter. The villagers were overjoyed, and a great celebration took place. However, one of the missionaries noticed the village elder was missing and when sought out, was confused to find him at the edge of the village, weeping and praying. Confused, the missionary asked him what was wrong. The elder replied,
“Since the founding of this community, we pursued the ways of Jesus faithfully, even though it cost us dearly, and we remained resolute despite the belief that death had defeated Him and one day would defeat us also.
“Each day we have forsaken our very lives for Him because we judged Him wholly worthy of the sacrifice. But now, I am concerned that my children and my children’s children may follow Him, not because of His radical life and supreme sacrifice, but selfishly, because His sacrifice will ensure their eternal life.”
The hope of heaven and earth restored is core for Seventh-day Adventists. What a powerful comfort—that every worry, wound and wrong will one day be mended by God Himself. What a powerful message to communicate to a suffering world! And yet, even the posture of this hope reveals an uncomfortable truth: that it’s all about me. I become a Christian so I can have salvation now; so I can have peace about my final destination; so I can have assurance about the ultimate fate of the planet.
To be clear, there’s nothing inherently wrong with any of those desires. I do think, though, that if we give them primacy in our eschatological imagination, we’ll miss the point. When Jesus prayed for future believers in John 17, He asks that they all may “be one, Father, just as You are in Me and I am in You” (John 17:21). Often thought of as a statement of divinity as well as church unity, this passage also speaks to the point of discipleship: that disciples divinely dwell in Christ, just as Christ divinely dwells in the Father. This spiritual cohabitation is deeply mysterious, but Jesus’ intent is clear: “Then the world will know that you have sent me and have loved them even as you have loved me” (17:23). The point of following Jesus isn’t to secure a first-class ticket to the afterlife—it’s to experience God’s transformative presence both in the now as well as in the future. While we should absolutely look forward to the day when God will “make all things new”, we shouldn’t ignore the deeper work of embracing the presence of Jesus in our lives and in our communities.
The parable I shared earlier is perhaps disconcerting for us, partly because it illustrates an uncomfortable truth: that too often, we see God as a means to an end. To these fictional villagers, the point was Jesus Himself, not anything He had to offer either in the present or in the future. I don’t think I can say it any better than biblical scholar Eric Ortlund who in his book Piercing Leviathan, asks the most uncomfortable question of all: “Do God’s people love and fear Him for God’s own sake? For God as the goal, as an end in Himself? Or is God a means to some other end? Will any human enter into and maintain a relationship with God when the only thing to gain is God Himself?”
Leadership continues
Glenn Townend South Pacific Division president
The thoughts and emotions that immediately flooded my body and mind when I was asked to continue as the South Pacific Division president could not be hidden. It was a mixture of Really? That is a long time to ask one person to lead; Wow, the church must really trust me; Phew, I don’t have to wonder what I am doing for the next few years; Oh no, there is much responsibility, can I bear the burden of leadership again?; It’s exciting, we can pursue the renewed vision of becoming a disciplemaking movement with SPD for Christ; I will need help in picking the best team; Thank you God, I will trust You, You know what is best. . . . It was overwhelming.
For me three elements stood out. First, leadership is a gift or trust that can never be taken for granted. The Church’s approach to choosing leaders ensures input from many different people, including those who work closely with the leader and those who perceive leadership from a distance. This provides a rounded perspective—but for the one chosen, it is a gift from God and the Church for a season. The gift must be nurtured for the good of the Church and the development of the individual.
Second, leadership is a burden. Every week, issues that others have not been able to rectify or solve come up. Confidential information, both affirming and destructive for people and the Church, comes across one’s desk and must be managed carefully. When should grace be applied? When is enough enough? Who has the capacity to know and work all of this out? No wonder Solomon, when faced with the enormity of leadership, asked for wisdom (2 Kings 3:4-9).
Third, leadership is a privilege. It provides opportunity to articulate a vision of God’s preferred future—the disciple-making movement before Jesus returns. This vision still excites me. Leadership enables us to work with many talented people
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TMI brings church growth to Menyamya
Menyamya, PNG | Ken Doulos/Nathany Sam
A large-scale church building initiative has brought rapid growth to the Seventh-day Adventist presence in Menyamya District, Morobe Province.
Running from June 1 to 16, the Total Member Involvement (TMI) program involved hundreds of church members, pastors, leaders and volunteers working together to complete and dedicate multiple new church buildings across the region. The initiative targeted remote and previously under-served areas, including Taipa and Menyamya Station.
The project was organised into six zones, with participants camping centrally and then travelling to assigned construction sites. Morning devotions and evening worships were held at Taipa organised church, led by Morobe Mission (MM) president Kua Nugai and personal ministries director James Puke.
Eleven churches and pastors’ houses were either completed, dedicated or advanced significantly during the project. Among them were Panequa, Akwange, Ilibari, Holaripa, Wasoka and Station
churches, as well as pastors’ residences in Terepa and Amauga. While some structures remain incomplete, all were included in the dedication service to affirm the ongoing commitment to their development.
The initiative builds on momentum from the 2024 PNG for Christ campaign, aiming to provide permanent places of worship for the growing number of Adventist members in the region. “We faced challenges and opposition, but that did not stop us from carrying out the program,” said district director Kevin Pais. “Good things come after challenges. Rescuers are risk-takers, and that’s what we are—rescuing the Hetwara people despite facing resistance from other denominations.”
The program concluded with a dedication service for all project sites and the assignment of ministers to the new churches. A performance by the West Taraka singing group added a celebratory tone to the closing ceremony.
Dramas inspire stewardship and youth involvement
St Louis, US | Jarrod Stackelroth
A book of stewardship-themed dramas, ideal for creative church services, was launched by the General Conference (GC) Stewardship Department on July 11 at the GC Session in St Louis, Missouri, United States.
Authored by semi-retired business consultant and Kellyville church (NSW) member Dr Ken Long, Generous Acts contains brief parable-like scripts ready to use at a local church.
“In Generous Acts stories come alive, faith is ignited and the message of stewardship unfolds in unforgettable ways,” said Dr Long. “As Jesus used different ways to connect with His audience, so we can use drama to engage our congregations and inspire them to think about stewardship and generosity.”
The book dedication took place in the exhibition hall and was attended by GC stewardship ministries director Marcos Bomfim, associate director Aniel Barbe and GC youth ministries director Busi
Khumalo, as well as a number of division stewardship directors.
“Some people may ask, ‘Why have stewardship books?’ The reason is not that you want to have more money in the church,” said Pastor Bomfim. “Stewardship leads people to connect their lives to God and to offer themselves to serve God. And we return tithes and offerings because Jesus, in Matthew 6:21, says, ‘Where your treasure is, there your heart will be also.’”
According to Pastor Khumalo, the book is a resource that has potential for ministry by and for young people. “Generous Acts is a resource that speaks to the felt needs of the youth. We believe it will enhance the collaboration that already exists between the youth and stewardship departments,” he wrote in the book’s foreword.
For a copy of Generous Acts, visit <stewardship.adventist.org/generousacts-book-word-pdf.pdf>.
Hundreds of church members, pastors, leaders and volunteers worked together to complete and dedicate multiple new church buildings across the region.
Dr Long launches his new book. Credit: James Bokovoy/Adventist Review
New book invites justice seekers to consider faith
A new book exploring the vital connection between faith and justice was launched on July 26 at Avondale University Church. Practising Justice by Nathan Brown, book editor at Signs Publishing, presents a faith-informed framework for justice work—designed to strengthen conviction, sustain action and offer hope in the face of persistent inequality.
Drawing on biblical foundations and historical movements, the book proposes 10 guiding principles for turning moral concern into consistent, purposeful practice. Mr Brown emphasises that while many people seek justice regardless of faith, Christian belief offers unique spiritual resources to sustain long-term engagement.
“The work of justice is really hard,” said Mr Brown. “Faith gives us resilience, perseverance and hope. Our theological understanding of what it means to be human, of what God intends for our world, is a really significant insight for how we can work for the good of others.”
Rather than targeting only religious readers, Mr Brown describes the book as an invitation to bridge the gap between faith and activism. “It’s a great book to share with someone passionate about justice in their community,” he
said. “To say, ‘Hey, this is something my faith has to offer to the good things you’re already trying to do.’”
The launch event featured reflections and participation from guest contributors including Common Grace national director Gershon Nimbalker and ADRA Australia CEO Denison Grellmann. Mr Nimbalker responded to the themes of the book, while Mr Grellmann offered a dedicatory prayer.
A Q&A session gave attendees the chance to ask questions on a wide range of issues related to justice and faith, such as how to engage in justice work without compromising biblical principles.
Mr Nimbalker reflected on the link between faith and justice: “faith gives us resources to do justice well, in a way that most communities can’t. It postures us towards love and grounds us in hope. And it reminds us that we’re called to restore what’s broken.”
Mr Grellmann added, “Faith motivates and empowers us to demonstrate the love of God in our actions. We don’t separate our faith from what we do.”
Practising Justice is available from Adventist bookshops in Australia and New Zealand and online from <adventistbookcentre.com.au>.
Teen leadership event inspires next generation
Brisbane, Qld | Kymberley McMurray
Around 80 teens and their mentors from across Australia gathered from July 6 to 11 for the CHOSEN teen leadership convention, hosted by the Australian Union Conference (AUC) at Queensland Conference and Camping Centres.
Held every second year since 2008, the event invites Adventist teens aged 14 to 16 who have demonstrated leadership qualities in their local churches. Each conference also selects two mentors to support the teens throughout the program and continue mentoring them after the event.
Mentor and Gilson College Community Church youth pastoral worker Zion Meleisea described the event as unforgettable. “I had the privilege of
mentoring 10 amazing 15- to 16-yearolds from Victoria, alongside my fellow mentor Tiarey Croft. The spiritual growth, the connections and the energy of the event were incredibly impactful.”
The week featured a range of activities, workshops and guest speakers, including Northpine Christian College chaplain Pastor Shaun Lieder, ADRA Logan Community Centre manager Sam Luteru, author Sharon Witt and graphic designer Jordan Bariesheff.
“There is no doubt that there were many God-inspired moments throughout the week,” said AUC youth director Dr Jeffrey Parker. “We believe that many of the teens will be great leaders in the Church’s future.”
Cooranbong, NSW | Juliana Muniz
Conferences selected mentors to support the teens during and after the event.
Author Nathan Brown during the book launch’s Q&A session.
SPD reaffirms commitment to child safety
Wahroonga, NSW | Juliana Muniz
Leaders of the Seventh-day Adventist Church in the South Pacific (SPD) have reaffirmed their commitment to protecting children and vulnerable people by signing the Statement of Commitment to the Australian National Principles for Child Safe Organisations.
The statement was signed at SPD headquarters in Wahroonga on July 30, reinforcing their support for creating safe spaces across all Church entities in Australia and the broader South Pacific.
“We want to have a culture that is child-friendly and protects vulnerable people,” said SPD president Pastor Glenn Townend. “Jesus healed those who were vulnerable, and He blessed children. We want to be that kind of people.”
The SPD joins the Australian Union Conference (AUC) and other Adventist entities in publicly displaying the statement and promoting the National Principles. These principles outline practical ways for organisations to ensure child safety, especially in environments involving children and at-risk individuals.
Pastor Townend said the SPD aims to lead by example. “We want our office to model care for vulnerable people and children—and we want that to be true for all our unions, conferences, missions and institutions.”
Adsafe general manager Pastor Michael Worker added that displaying the commitment visibly in churches and schools is a strong preventive step.
“To have the SPD and the AUC sign this is a very clear declaration that we want our churches, our schools, all of our ministries to be safe places for children,” said Pastor Worker. “Displaying the poster in a local church or school becomes a visual deterrent. If a visitor comes with bad intentions, it sends a strong message: we take child and vulnerable adult protection seriously, and it’s not acceptable here.
“It supports and underpins evangelism, builds community confidence and shows we’re genuine about our mission.”
The SPD continues to partner closely with Adsafe to ensure that ministry leaders, staff and volunteers are equipped with the right tools and training to uphold a culture of safety and accountability.
For more information about child and vulnerable adult protection, visit <adsafe.org.au>.
making headlines
Knowledge icebreaker
Fourteen-year-old Valeria Yorley Gutiérrez Quiroz, an Adventist high school student from Bolivia, has been selected as one of 65 teens aged 14 to 16 from across the world to participate in a scientific expedition to the North Pole. The research trip will include workshops, interactive activities and firsthand observation of the Arctic aboard a nuclear-powered icebreaker.—ANN
Chicago welcome table
Adventist volunteers and community members in Chicago, Illinois (USA), recently hosted a banquet under a bridge for the homeless. A hot meal was served on decorated tables and attendees were able to receive mental health wellness checks and compassion bags filled with necessities. Lake Union Herald
Library of learning
Adventist-Laymen’s Services and Industries is partnering with the nonprofit From Hearts 2 Hands to build a children’s library in the rural village of Lendikinya, Tanzania. The library, scheduled to open in October, will include reading rooms, study areas and spaces for art, music and technology. It aims to be a place that fosters literacy and provides opportunities to learn about Jesus.—ASI
Neuro-llama breakthrough
A recent study showed that a molecule developed from llama antibodies may be the key to one day helping people with schizophrenia. While antipsychotics can help reduce hallucinations and delusions, they do not repair cognitive functions, something this molecule may one day assist with, pending further research.—New York Post
Adsafe’s Pastor Michael Worker (left) and Jason Levin (right), with SPD Secretary Pastor Mike Sikuri and president Pastor Glenn Townend who signed the commitment to child protection.
“Devoted Disciples”
More than 1000 people gathered in Townsville (Qld) for the Northern Australian Conference (NAC) Big Camp from June 27 to July 5. Themed “Devoted Disciples—Living for Christ in the 21st century”, the event featured a variety of speakers from Cooranbong, Melbourne, Sydney and the United States. Along with the regular night meetings in the big tent, various workshops and plenary sessions highlighted topics such as salvation, stewardship and helping children grow in Jesus. In a session highlighting mission within the Conference, NAC president Pastor Simon Gigliotti introduced NAC for Christ. The initiative will be an “intentional missional journey” across the Conference and part of AUC for Christ 2028 —Ashley Jankiewicz
Retired, not tired
A group of Australian retirees travelled to Kahubu village in Sarawak, Malaysia, in July to help construct a new church building as part of a fly’n’build mission trip led by Pastor Calvyn Townend and his wife Dawn. Over 12 days, the team worked alongside local villagers and church members to build brick walls for the church. Western Australian volunteer Ron Weir served as the building leader, overseeing construction to ensure safety and quality standards were met. Local contractors handled the flooring and roof construction. Despite language barriers and the challenges of heat and limited infrastructure, volunteers collaborated closely with the local community. “Mission trips like this one leave lasting memories—and build more than just walls,” said another participant. —Juliana Muniz/Mary Fedorow
Engineer to pastor
Pastor Evan Fray was ordained at Papatoetoe Community Church on July 19, supported by family, friends, local church members and residents of Bethesda Village. A former engineer and ADRA New Zealand staff member, Pastor Fray now serves as chaplain at Bethesda. The service was attended by leaders from the North New Zealand Conference and New Zealand Pacific Union Conference. Speakers affirmed Pastor Fray’s love for Scripture and people, and the enduring Christian influence of his wife, Barbara, on his journey to ministry —Willie Iererua
Calling affirmed
Pastor Christopher Petersen was ordained at Singleton church (NSW) on April 12, supported by his wife Cyravil, family and church leaders from across the North New South Wales Conference. A graduate of Avondale University with a Bachelor of Ministry and Theology, he has been active in youth and overseas ministry since 2017. Pastor Petersen currently pastors the Singleton and Muswellbrook churches.—Henrique Felix
Campus ministry
A week-long evangelistic program held at Kerevat National School of Excellence (KNSoE) in East New Britain, PNG, concluded with 11 student baptisms and increased interest in the Adventist message.
Organised by Adventist students and staff, the meetings ran from June 25 to 30 and attracted more than 200 attendees each evening. Participants included students and teachers from a variety of faith backgrounds.
Themed “The Power of Choice”, the meetings were led by Pastor Gibson Yambi, East New Britain provincial area supervisor. “Choose God, connect with God and live with God who is our Father, rather than depending on ourselves and others,” he encouraged attendees. “We have a future to face.”
According to school chaplain Minister Jimmy Pesul, the school administration provided strong support for the program. “The KNSoE leadership gave its full support for Adventist students and staff to run this spiritual enrichment initiative, even though many staff affiliate with other denominations,” he said.
The program also included evening health presentations by Adventist health professional Dr Peter Nebare under the theme “Health Ambassador for Happiness”.
The program concluded on Sabbath with 11 students baptised as a direct result of the Adventist students’ campus ministries in New Britain New Ireland Mission. An additional 45 students responded to an appeal and have expressed interest in future baptism.—Paul Bopalo
Mile End on mission
A group of 36 youth and young adults from Mile End Community Church (NSW) travelled to Tumbarumba for their third STORMCo service trip from July 5 to 11. The team engaged with the local community through service activities, including a daily kids’ club and an outdoor ministry team that completed gardening, pruning and general maintenance tasks for residents. Held at Tumbarumba High School’s Multi-Purpose Centre, the kids’ club saw record participation, with 107 children attending. The outdoor ministry team, supported by local Adventist elder Wayne Ford, worked at several sites, including the property of a foster mother caring for a six-month-old child.
—Mitzy Camilo/Juliana Muniz
Farewell, Pastor Taurua
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Send info and photos to <news@record.net.au>
Pastor Didier Taratua Taurua, a minister in the French Polynesia Mission, passed away on July 1 in Tahiti following health complications. “He will be remembered as a man of faith, close to his members and committed to sharing the gospel across the islands,” said New Zealand Pacific Union Conference president Dr Eddie Tupa’i. “Our heartfelt prayers and thoughts are with his family, loved ones and the church families he so faithfully cared for.” Originally from the islands of Maupiti and Tautira-Tahiti, Pastor Taurua was baptised in 2006 and later studied theology at Fulton Adventist University College in Fiji from 2011 to 2015. He began his pastoral ministry in June 2016 and served communities in Tahiti, Taha’a and Moorea. In February 2024, he was ordained to ministry. Pastor Taurua was also one of the speakers during the PNG for Christ 2024 evangelistic campaign —Juliana Muniz
Artists in the Old Testament
Jubal
Perhaps the earliest listed example of an artist was Jubal, a son of Lamech.
Although his father was evil, Jubal is credited as being “the father of all who play stringed instruments and pipes” (Genesis 4:21). We can be sure he not only created instruments but played them as well.
Miriam
After the rescue of the people of Israel from the slavery of the Egyptians, Miriam couldn’t help but sing. Her victory song, recorded in Exodus 15:20,21, has inspired many through the years to create their own art, including songs, poems and novels.
Belzalel
Charged with making the Ark of the Covenant, Belzalel was also instrumental in creating the sanctuary and was chosen by God to do this important creative work. Known to be a skilled and gifted artisan, Belzalel was entrusted with re-creating God’s sanctuary on earth.
Oholiab
Belzalel’s right-hand man, Oholiab was gifted with creativity and the ability to pass those skills on to
others through teaching and mentoring. Exodus 31 and 35 describe the skills and talents given to these men and how they were to lead and guide others in creativity, to ultimately build God’s tabernacle.
Asaph
A leading Levitical singer and musician in the court of King David, Asaph was listed as the composer of 12 of the psalms found in the biblical book of Psalms. Some of the themes Asaph loved to reflect on were the holiness and faithfulness of God.
David
Warrior, king, giant slayer, rebel, madman, David did it all but perhaps his greatest gift to the world are the psalms attributed to him. Arguably his best known work is Psalm 23, a beautiful, poetic reflection on the peace and joy that can come from following God in the middle of chaotic and crushing times.
Sons of Korah
This mighty family of musical maestros are credited with writing 11 of the psalms including Psalm 46, a hymn that many other songs and worship lyrics were taken from, including phrases like “ever-present
help in time of trouble”, “God is our refuge” and the image of mountains falling into the sea.
Heman
Named as a musician a number of times and listed alongside Asaph and Ethan, “Heman, the musician, the son of Joel, the son of Samuel” (1 Chronicles 6:33) was clearly a respected musician in the days of King David.
Kenaniah
This obscure character is know for being he “who was in charge of the singing of the choirs” (1 Chronicles 15:27). We’ve all experienced the spine-tingling power of a good choir and you can imagine that with songs composed by King David, the sons of Korah and Asaph, there would be some impressive worship happening with Kenaniah leading out.
God
The ultimate Creator, God looked on all He had created and said it was good, including humanity, who He called “very good”. God, in whose image we are created, passed those creative urges on to us, His children. When we create, we are following in His footsteps.
A light in Tennant Creek
Tennant Creek, a small town located about 1000 kilometres south of Darwin in the Northern Territory, leaves a striking first impression. As you enter the main street, the town appears almost deserted—many shopfronts are boarded up with wood or steel, and several buildings are secured behind high fences topped with barbed wire. Despite these challenges, around 3000 people call Tennant Creek home. Unfortunately, the community continues to grapple with high levels of violence and crime.
Amid this hardship, Tennant Creek Seventh-day Adventist Church stands out as a beacon of hope. Even from the street, the church radiates warmth and life. Bright flowers and colourful bougainvilleas line the fence, offering a stark contrast to the surroundings. The church grounds are lovingly cared for by the elders and deacons as well as Bible worker Jose Carbajosa and his wife Luzviminda, who live on-site. Fruit trees flourish, and a thriving vegetable garden has been established at the back of the property. Church members are active throughout the community, working in roles such as social workers, nurses, teachers, childcare providers and council staff. Their presence and service reflect the heart of their mission: to bring light and
love to those around them.
Jose is dedicated to the Intentional Discipleship program and is actively training members in preaching and conducting Bible studies. As a result, many members are now taking their turn preaching at church and sharing Bible studies with their friends, family, coworkers and neighbours.
It was truly uplifting to witness the warmth, joy and hospitality of the Tennant Creek church family. Their commitment to mission is evident. Members regularly witness and work with their local Indigenous community and travel to two remote Indigenous communities, where they provide Bible studies, deliver food and offer practical support to meet local needs.
Let us pray for deeper understanding, unity and the love of Christ to fill our hearts. Jesus is coming soon, and in heaven, people from every tribe and nation will worship together in harmony and joy.
Kristiina Somerville has been travelling through outback Queensland and the Northern Territory with her husband and friends Dorothy and Darryl Hall from Springwood church, Qld.
Smart Nutrition Pairings For Winter
Did you know that specific food combinations can help your body absorb more nutrients? This means you get more nourishment and value from every bite.
We asked Sanitarium dietitian Trish Guy to share her top six power pairings that can boost your nutrient intake:
1. Citrus + Leafy Greens
Why? Iron absorption
Pairing foods rich in vitamin C with plant foods containing iron will help your body absorb more of that iron. Iron is important for keeping you energised, supporting a healthy immune system, and helps you stay mentally sharp. Try: Squeeze lemon or lime juice over a spinach salad or toss orange segments through your favourite kale mix.
2.
Fortified Plant Milk
Why? Calcium absorption
Sanitarium So Good™ Soy Milk is enriched with both calcium and vitamin D—a dynamic duo crucial for building and maintaining strong bones. Vitamin D helps your small intestine's ability to absorb dietary calcium. Try: So Good™ Soy Milk in a nourishing breakfast smoothie.
3. Healthy Fats + Deeply Coloured Veg
Why? Fat-soluble vitamin absorption
Healthy fats improve your absorption of fat-soluble vitamins (A, D, E and K). For healthy fats think avocado, extra virgin olive oil, nuts and seeds. For foods rich in fatsoluble vitamins, think deeply coloured vegetables (orange, red and dark green). Try: Carrot sticks with a homemade guacamole or drizzle olive oil over your roasted winter vegetables.
4. Cruciferous Veg + Mustard
Why? Boost antioxidant sulforaphane
Sulforaphane is a compound found naturally in cruciferous vegetables. It acts as a powerful antioxidant that helps reduce inflammation and can support healthy blood sugar levels. Cooking cruciferous veggies (think broccoli, cauliflower, kale and Brussels sprouts) can lower the activity of enzymes needed to make sulforaphane. Adding a little bit of mustard (a natural source of these enzymes) to your cooked veggies helps bring sulforaphane back to life. Try: Kale with a drizzle of mustard sauce.
5. Tomatoes + Olive Oil
Why? Lycopene absorption
Tomatoes are high in antioxidant lycopene, which is a powerful carotenoid. To help your body absorb these nutrients, it’s best to pair tomatoes with a healthy fat—like a drizzle of olive oil. Studies have shown that lycopene may help protect your heart and fight inflammation.
6. Turmeric + Black Pepper
Why? Curcumin absorption
Turmeric contains curcumin, an antioxidant with powerful anti-inflammatory properties that has been shown to reduce joint pain and inflammation. When it’s combined with piperine, found in black pepper, your body can absorb it much better—with research suggesting up to 2000%! Try: A Golden Turmeric Latte.
By adding these simple yet powerful food pairings into your meals, you can give your nutrient intake a boost this winter.
When God's people pray, heaven moves, doors open
When my family and I first arrived in Timor-Leste in June, we were slowly trying to settle into the new culture, language and rhythm of this beautiful place. But one week after our arrival, I was asked by the school administration to temporarily lead the school Mission Committee.
I remember silently asking God, “Why me? I’m new here. I barely know the land or the people.” But I also knew God does not make mistakes. So, I humbled myself and accepted the role, trusting that God never calls without equipping.
Our first assignment was a big one: to plan and implement a Vacation Bible School (VBS) across five sites, scheduled for July 14–19. As the starting day approached, all five teams were in motion. Local communities were on board and everything appeared to be going smoothly—until the real test of faith came.
On the first day of the program, one of our VBS teams travelled to the Gleno community. I accompanied them to drop off supplies and pray with the team. Arriving after midday, we shared words of encouragement and prayer, and returned to the school, confident the program would begin as planned.
But before sunset, I received a troubling call. The Gleno chief sucu had rejected our team, despite prior agreement. He told them the program could not proceed because it was associated with the name Adventist.
He accused us of trying to “indoctrinate” the children and declared their community was Catholic-only.
The team leader was discouraged and asked if they could return to the school. A school administrator also suggested bringing the team back. I paused, breathed and lifted my heart to God. In that moment, the Spirit of God pressed on my heart to stand still—I knew the answer was no. God did not bring us this far to retreat. I asked the team to find a place to stay overnight and assured them that we would come to speak with the chief in the morning.
That night, I called the school staff to unite in prayer. We gathered and prayed until late, then continued praying from our own homes. I could not sleep and I kept praying the same prayer: “Father, let Your Spirit visit the chief sucu now. Reveal Yourself. Show him that this is Your mission.”
Early the next morning, we set out for Gleno. We began with prayer and prayed the entire journey. I communed with God in my heart: “This is why You sent me here. Give me strength. Give me Your words. Clothe me in the humility of Christ. Let me speak as Your servant.”
When we arrived, the chief, his team and our VBS team were already gathered. I sat quietly as he addressed the group. And then, the miracle unfolded. Without protest or conflict, he told us they had prepared a place for the program and that we were welcome to proceed. We were over-
whelmed. I thanked him and gently asked for forgiveness for any earlier miscommunication. I thanked God, our God who hears the cry of His people and moves mightily when His mission is threatened.
But God wasn’t finished yet.
We began travelling to a second VBS site, where another team had been banned from conducting the program for similar reasons. I received a phone call. It was the second team, their voices filled with emotion.
“The chief has changed his mind,” they said. “He has now allowed us to continue the VBS program.”
I was speechless. Two communities, two firm rejections, both overturned through nothing but the power of united prayer.
That day, I saw that when God’s people pray, heaven responds. When opposition arises, God doesn’t retreat, He advances. “When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him” (Isaiah 59:19).
We often say we believe in prayer. But until we are backed into a corner with nothing left but prayer, we never understand the weight and power it truly carries. When doors seemed closed, prayer reopened them. When rejection came, God’s Spirit brought reconciliation. We humbly ask that you continue to pray for the mission in Timor-Leste.
Manoa
Nailivu missionary, Timor-Leste Adventist International School, Dili.
Just let the world burn
God had been creating for six days. First the skies and seas, then the land and everything that grew or walked upon the land, including Adam and Eve. And God called it good. That was before the fall. The corruption of our beautiful planet began then, but the effects of human innovation, mostly since the Industrial Revolution, have had a severe impact.
Today, studies show that nine out of every 10 people on earth breathe polluted air1 and every minute the equivalent of a rubbish truck full of plastic is dumped in our oceans2 Since 1978, 185 million acres of the Amazon Rainforest have been cleared3 and space accidents have even produced nearly 6000 tonnes of space junk in our low Earth orbit4
I’ve heard many people around me say that it isn’t something we should focus on, as we have the hope of Jesus’ soon return. That taking active steps towards protecting the planet doesn’t need to be high on our agenda, because God has a plan. We don’t have to be climate activists or even recycle, because the downfall of Earth will bring Jesus’ coming even closer.
Right? Well, not quite.
Genesis 1 tells us that “God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground . . . Fill the earth and subdue it.” (vv26,27, italics added). “Rule over”, or as some translations say, “have dominion over”, comes from the Hebrew word radah. “Subdue” comes from the word kabash. When used in other contexts in the Bible, both radah and kabash often have cruel, oppressive connotations5. However, Genesis 1 was pre-sin, before the corruption of authoritative power, and should be interpreted differently.
Humanity was made in God’s image, created to reflect God’s character and represent Him to the rest of creation. Therefore, we are to exercise authority, to radah, in the way that God might, which was revealed to the world through Jesus. In John 14:9, Jesus says, “Anyone who has seen me has seen the Father.” Jesus came not to rule harshly or oppress, but to serve. We see this in the way He treated the poor—how He listened to everyone, including
women and children. We see this when He got on His knees to wash the disciples’ feet. If this attitude of service is who God is, we can reflect His character by treating not only those around us but the natural environment with the same tender-loving care God extends to us.
Genesis 2 reveals a slightly different picture of Creation. In Genesis 1 we see the big picture, the all-powerful Creator and the majesty of His creation. Genesis 2 is a more intimate account, focusing more on the creation of humanity. Verse 15 says, “The Lord God took the man and put him in the Garden of Eden to work and take care of it” (italics added). The original Hebrew verbs from this verse, avad and shamar, mean to serve and guard, respectively6. These words, along with the interpretation of Genesis 1’s instructions, highlight the attitude we should display towards the natural world.
It’s described best with the word stewardship. A steward is not an owner, but someone who is a manager of someone else’s property or affairs. The twenty-first fundamental belief tells us that “We are God’s stewards, entrusted by Him with time and opportunities, abilities and possessions, and the blessing of the earth and its resources.” We must ask ourselves if we are being good stewards of the natural world—something that does not belong to us but has been entrusted to our care by God.
Two other important aspects established at the start of our world were that the seventh day was to be a day of rest and that every seed-bearing plant and tree with fruit was given as food (Genesis 2:3, 1:29). We as Adventists tend to focus on these two. We keep the Sabbath and proclaim the health message, which teaches a mostly plant-based diet. These are fundamental to our Adventist identity. But what happened to stewardship?
I recognise that taking care of the planet is not in the Ten Commandments, yet neither is eating a plant-based diet. Research shows that we live longer, healthier lives when we follow our Adventist health message, as shown in Loma Linda’s inclusion in the Blue Zones. Yet we seem to neglect the wider world—the animals, our oceans and forests. If we look to the Garden of Eden as a model for the ideal day of worship and diet, why should we neglect the ideal task: stewardship of the Earth?
It can be challenging to know how to be a steward in today’s day and age. Society has changed dramatically in recent centuries. Most people live in cities and we are surrounded by corporate powers who exploit the environment in every possible way. I’m not saying to move to the mountains and live off grid—and being environmentally friendly with your car or clothing brands is often a privilege of the wealthy. But being stewards of the environment can start very small, with things like being conscious of your water consumption, recycling, not supporting fast fashion and supporting people in government who make protecting the environment and championing clean energy solutions a priority.
How can we as Adventists take a stand on this issue? We share the messages of Jesus, the Sabbath and the health message—how about the message of caring for our natural world?
Generally, my generation experiences a fair amount of climate anxiety, defined as a fear or sense of worry about the planet’s environmental destruction. I see young people resigned to a future filled with all manner of challenges. Adventists stand in a unique position, with our belief in the second coming, able to offer hope to the hopeless. Yet that doesn’t mean our work on Earth is done.
It’s easy to look at the turmoil around us and say that Jesus is coming imminently, and I would love nothing more, except Jesus tells us in Matthew 24 that “about that day or hour no-one knows” (v36).
We shouldn’t try to predict when Jesus may return. We should live with the mindset that Jesus could come at any time while also remembering that it may not be in our lifetime. That means we need to do what we can to protect the world we are still living in and be like the faithful and wise servant put in charge of the household while the master was away—being faithful with what we have been entrusted, ready at any moment for the Master’s return (see Matthew 24:45-51).
The well-known, historical musical Hamilton includes the following words: “What is a legacy? It’s planting seeds in a garden you never get to see.” The choices we make today will shape the world of our children while we wait for Jesus’ coming. So let’s accept that while we do have that hope, the care and protection of the natural environment is something we should fight for—and that as Christians, it’s our responsibility to do so.
1. Warren, M. “Nine in 10 People Around the World Breathe Polluted Air.” Science, American Association for the Advancement of Science, May 2, 2018. <science.org/content/article/nine-10-people-around-world-breathe-polluted-air>.
2. “The Shocking Truth: How 8 Million Tons of Plastic Is Destroying Marine Life.” <marinebiodiversity.ca>.
3. “Threats to the Amazon,” Amazon Conservation Association, <amazonconservation.org/the-challenge/threats/>.
4. “Space Debris Bibliography,” NASA Headquarters Library, NASA. <nasa.gov/headquarters/library/find/bibliographies/space-debris/>.
5. Mangililo, I. “An Assessment of the Dominion Mandate of Humans: Ecological Implications of Genesis 1:26–28,” Ecology, Environment and Conservation, vol 28, September Supplement, 2022, EM International, <academia.edu/94742979/An_Assessment_of_the_Dominion_Mandate_of_Humans_Ecological_Implications_of_Genesis_1_26_28>.
6. Nggada, PA and Malawi, YI. “A contextual reading of avad and shamarin Genesis 2:15 within environmental protection and degradation,” Jos Journal of Religion and Philosophy, vol 3, no 2, 2023, <acjol.org/index.php/jjrp/article/view/4041>.
Bert adjusted his glasses and studied the chaplain’s weathered hands, noticing how they moved with practised gentleness as he poured a hot drink. After 43 years in the classroom, Bert had learned to read people, but Chaplain Michael remained a mystery worth exploring—a man who seemed to embody what Dutch priest Henri Nouwen called “the wounded healer”, carrying his own scars with quiet grace.
“The carburettor’s giving us trouble again,” Bert said quietly, accepting the warm mug. It wasn’t really about the Honda Goldwing and they both knew it. Michael settled into the opposite chair, his presence unhurried. “Tell me more about that.” His response embodied what pastoral care scholars call “holy listening”—the art of being fully present without the need to immediately fix or solve. For months now, these conversations had become Bert’s anchor. The transition from his own home to AdventCare had felt like dismantling himself piece by piece, much like the motorcycle in the restoration shed. Independence—that thing he’d worn like armour through decades of shaping young minds—had been stripped away as methodically as chrome and engine parts. Some days, he felt like Job sitting in the ashes, questioning everything he’d
once held certain.
“We’ve been at it for weeks,” Bert continued, his voice gaining strength. “Jim thinks we need a complete rebuild, but Tom reckons we can salvage the original components.” He paused, fingering the rim of his teacup. “I find myself wondering if I’m more like that carburettor than I care to admit. Worn down, not functioning the way I used to.”
Michael’s silence invited deeper reflection. This was his gift—not rushing to fix or explain, but creating what pastoral care pioneer Anton Boisen called “sacred space” for the soul to unfold its truth. In seminary, he’d learned that sometimes the most profound healing happened not through words, but through presence itself.
“You know, I used to think I had all the answers,” Bert said, surprising himself with the admission. “Fortythree years of teaching mathematics, believing that every problem had a solution if you just applied the right formula.” He looked up, his eyes reflecting decades of certainty now shaken. “But there’s no equation for becoming dependent, is there? No formula for watching your body betray everything you’ve built.”
The chaplain leaned forward slightly, his movement gentle as a shepherd approaching a wounded sheep. “What have you learned in the shed that you couldn’t learn in the classroom?”
Bert was quiet for a long moment, his fingers tracing patterns on the wooden table. When he spoke, his voice carried the weight of hard-won wisdom. “That broken things can be beautiful. That restoration isn’t about returning to original condition—it’s about honouring what was while creating something that can move forward.” He paused, thinking of Isaiah’s promise about beauty from ashes. “Those men don’t see me as the teacher who can’t live alone anymore—who needs help with his medications and can’t remember where he put his keys. They see the guy who understands gear ratios and isn’t afraid to get his hands dirty.”
Michael nodded, recognising the
search for meaning in suffering. “And what do you see when you look at yourself there?”
“Someone who’s still becoming,” Bert replied, the words settling around them like a benediction. “Someone whose worth isn’t measured by independence, but by connection. Like Paul writing about the body of Christ—we’re all different parts, but we need each other.” His voice grew stronger. “I used to think dependency was failure. Now I’m wondering if it might be . . . communion.”
The chaplain smiled, seeing in Bert’s words the recognition that relationships, not achievements, form the bedrock of human meaning. “That sounds like wisdom born from wrestling with angels.”
Bert chuckled, the sound surprising them both. “Jacob walked away with a limp, didn’t he? But also, with a blessing.” He lifted his cup in a mock toast. “To sacred limps and unexpected blessings.”
Over the following weeks, their conversations deepened. Michael introduced concepts from pastoral care literature—Seward Hiltner’s idea of shepherding, Wayne Oates’ understanding of crisis as opportunity for growth. But mostly, he listened as Bert processed his grief for the life he’d lost and slowly, carefully, began to embrace the life he was discovering.
“I’ve been thinking about that passage in Ecclesiastes,” Bert said during one afternoon session. “About there being a time to break down and a time to build up. Maybe I’m not broken—maybe I’m just in the breaking-down season, getting ready for whatever comes next.”
Michael recognised this as what pastoral care theorists call “reframing”—the ability to find new meaning in difficult circumstances. “What do you think is being built in you now?”
“Humility, maybe. Gratitude. The ability to receive grace instead of always trying to earn it.” Bert’s voice was thoughtful. “Yesterday in the shed, young Danny—he’s only 17—showed me a technique for cleaning engine parts that I’d never seen. I realised I was learning from someone a quarter of my age, and instead of feeling diminished, I felt . . . expanded.”
This was what surprised Bert most about his weekly gatherings at the restoration shed. The 1982 Honda Goldwing had become more than a project—it was a metaphor for their own lives, each man bringing his particular expertise to the collective work of bringing something beautiful back to life. When the carburettor finally functioned properly after weeks of patient adjustment, the victory belonged to all of them.
“I think I understand now what Jesus meant about becoming like children,” Bert said one evening as twilight painted the chaplain’s office in gentle hues. “It’s not about being naive or helpless. It’s about staying curious, staying open to learning, even when—especially when—everything you thought you knew gets turned upside down.”
Michael felt the familiar stirring that came when wit-
nessing what Boisen called “the living human document” writing itself into new chapters of meaning. “What would you tell that teacher from 43 years ago, if you could speak to him now?”
Bert was quiet for so long that Michael wondered if he’d pushed too far. Then, with characteristic precision, the former educator began to speak. “I’d tell him that his greatest lessons weren’t the ones he taught, but the ones he was going to learn. That strength isn’t about standing alone but about knowing when to lean. That there’s a difference between being useful and being valuable—and that value doesn’t depreciate with age or disability.”
Outside, the afternoon light filtered through eucalyptus leaves, and somewhere in the restoration shed, a 1982 Honda Goldwing waited patiently for next week’s careful attention. In Room 2.37 of AdventCare, an elderly gentleman who had spent his life teaching others was finally learning that the most profound education happens not in classrooms, but in the tender spaces where human hearts meet human hearts, where broken becomes beautiful and where the art of sacred accompaniment transforms both the companion and the accompanied.
“Thank you,” Bert said quietly as their session drew to a close, “for teaching me that pastoral care isn’t about having answers. It’s about sitting with questions until they become doorways.”
Michael smiled, recognising in his friend’s words the essence of what it meant to shepherd souls through the valleys of transition into new landscapes of grace.
This story of Bert and Chaplain Michael reflects the profound work happening daily within Adventist Aged Care facilities, where dedicated chaplains embody Christ’s ministry of presence, creating sacred space for residents to find new meaning and discover that their worth extends far beyond former independence. We are deeply grateful for these ministers who help residents reframe their experiences through the lens of faith, transforming valleys of loss into opportunities for continued spiritual growth. For church members, Bert’s journey calls us to recognise our elderly as treasures to be honoured rather than burdens to be managed, challenging us to visit aged care facilities, support intergenerational projects and remember that our ageing loved ones are beloved souls undergoing their own restoration process. In a world that often discards what it deems no longer useful, Adventist Aged Care stands as a testament that every person remains precious in God’s sight, worthy of the ministry of presence that helps souls flourish even in life’s final seasons, proving that dependency need not mean diminishment when surrounded by communities of grace and purpose.
Kenn Duke director, Adventist Chaplaincy Ministries, Aged Care/Defence Force, Australian Union Conference.
The crown and the silence
Learning to listen through the life of Saul
There are some stories in Scripture we turn to for inspiration and others we return to because they won’t let us go. Saul, son of Kish, the slayer of thousands, Israel’s first king, is one of those stories that refuses to let go of me. His story is not a tale of glory crowned with triumph, but of unfulfilled promise and broken dreams that unravelled thread by thread. And perhaps that’s why I find myself drawn back to him . . . not because he was such a success, but because he failed in ways that I can understand and even relate to, albeit reluctantly. He stood head and shoulders above the people (1 Samuel 10:23). Chosen by God. Anointed by Samuel. Destined for greatness. The crown was his for the taking, but his impatience and lack of true repentance left him always comparing himself with others and never satisfied with the results. His reign began with triumph only to end in tears. And sadly, I find echoes of my own struggles in his life. Maybe you will too?
Called while chasing donkeys
It begins with a mundane errand. Saul is out chasing his father’s lost donkeys. He’s not hunting giants or slaying dragons. He’s just a young man working for his family. And yet, during this ordinary day, God interrupts. This seems to be a theme with Him. Right when you least expect it, God shows up. Not in the thunder but in the whisper, not through amazing achievements but through quiet appointments. Saul didn’t seek the crown. It found him.
And when it does, he resists it. He asks, “Am I not a Benjamite, from the least of the tribes?” (1 Samuel 9:21). He sees himself as small and insignificant. Unworthy. His story is punctuated by this inner hesitancy, the gnawing suspicion that he doesn’t belong. He is an outsider who never really fits in. Today, we might even call it imposter syndrome. But in Saul, it festers and weeps. It becomes more than doubt, as it takes control of his identity.
I know that whisper. I have heard it a thousand times.
Maybe you have, too. The voice that says, “You’re not enough,” even when God says, “You are Mine.” In Saul’s life, we see this dangerous truth unfold. It is not our calling that crowns us, but the voice we choose to believe. Will you listen to God? Or obey the imposter?
A kingdom fractured from the inside out
Initially, Saul leads with great promise. He wins battles. He inspires confidence. But slowly, cracks appear. He begins to fear the people more than he fears the Lord. Afraid of losing favour with his followers. He grows impatient. Disobedient. Defensive. And over time, the fragile framework of his image replaces the firm foundation of obedience.
It’s more of a slow erosion than a sudden collapse. He does not fall dramatically as a wicked man but his life gently unfolds as a wounded one. This is the dangerous descent into life without God at the helm.
Scripture says that “an evil spirit from the Lord tormented him” (1 Samuel 16:14). This phrase seems peculiar to modern ears, but the symptoms are fearfully familiar. As Saul descends into darkness with increases in mood swings, paranoia, depression, rage, we are able to see that all is not well. Today we might call this a mental health crisis. Then, it was seen as spiritual torment. Perhaps it was both. In my work as a Christian counsellor, I have described mental health issues and spiritual oppression as two hands with fingers intertwined to the point that it is difficult to tell the two apart from one another at times.
But even as Saul wrestles with these forces we still see God’s compassion. Before David ever raises a sword, he lifts a harp to soothe this tortured mind, playing music in Saul’s court—not as a warrior, but as a healer. It is a divine act of mercy. God is not in a hurry to replace Saul. He tries to soothe him and bring healing through music. Before judgement, He sends music.
I’ve felt the pull of Saul’s darkness—depression, burnout, the ache of failure and unfulfilled comparisons. But I’ve also felt the gentle hand of God sending me people, songs and reminders of His grace. In Psalm 31:12, David writes, “I am forgotten as though I were dead; I have become like broken pottery.” A reminder for us all that even kings can crack, but broken pottery can be mended by our Redeemer.
Like kintsugi, the Japanese art of mending fractured pottery with gold, God does not hide our brokenness. He highlights it to display His strength that is made perfect in our weakness (2 Corinthians 12:9).
The God who waits
If I had written Saul’s story, I would have removed the crown early. But God lets him reign for 42 years (Acts 13:21). Forty-two years of a tragic, downward spiral. Why? Because God is not only just. He is patient.
We often measure God’s presence by our progress in life. If we are successful, God must be working. But I believe God measures by presence not progress. He wants Saul. Not just his success, but rather a relationship. And so, time after time, He gives the king multiple opportunities to return to that saving relationship that we all need and desire in our lives. Vicariously, we read Samuel’s warnings, listen to Jonathan’s loyalty, feel David’s mercy and even experience Saul’s enemies who all become instruments of God’s grace drawing us back to a better life filled with His presence.
The tragedy is not that Saul failed. It’s that he never returned. He let shame speak louder than repentance. He let his fear overpower grace.
But the door never closed for this wayward king. That’s the aching beauty of this story. God doesn’t bolt the door shut because of our failures. He leaves it ajar. And if you find yourself wandering, doubting, breaking . . . just remember that it’s still open, and if you’re reading this, you’re still invited to come and dine with Him, for eternity.
When kings stand alone
By the end, Saul is utterly alone. This isolation is a consequence. Saul pushed people away. He threw spears instead of seeking help. There was a time when I was living in my car, burnt out and depressed that I was tempted to do the same: to withdraw, to hide from everyone in shame. But God was always there showing me that healing happens in community not in isolation. Saul’s story teaches us that secrecy breeds destruction. But vulnerability leads to redemption.
We are all cracked vessels. We all wear crowns we weren’t born for in some form or another. Titles, roles, responsibilities and rumours. But God is not looking for perfection; He is already perfect. Instead He is searching for people willing to be made whole, in His image, despite their shortcomings and failures. Willing to weep and be restored. Willing to come home to dwell with Him in the royal courts of heaven, where the King of kings abides—the One who heals us with His song.
The One who turns brokenness into beauty.
Don’t allow the noise of this world to swallow you. Choose community over isolation.
Seek healing, so that those stories that seem to refuse to let go of you no longer define who you truly are—a child of the True King.
Blake Penland counsellor and member at Central Coast Community Church, NSW.
Not all signs are selfish
I would like to reply to the article “Blaming a fortune-telling God” (Feature, July 19).
One thing I would like to respectfully point out—not all signs asked for are selfish demands, as is put forward in the article.
The scenario in Matthew 12:38 and John 6:30 when Jesus rebukes the Pharisees for asking for a sign is befitting of Jesus’ reply—how many signs did they need?
Asking God for a sign from a crushed and broken heart does not constitute selfishness.
Sometimes it is a desperate plea for assurance and direction.
An interesting and thoughtprovoking article all the same. Thank you.
Lynn Scarr, NSW
Catching up
Just saying thank you again for your good work. I’ve had a prolonged
Conversations
illness and been at home for many weeks. Only just catching up on the Record!
I would like to say a special thank you to Mark Pearce for his two articles about Ellen White’s early experiences, and how she learned to appreciate the love of God (“Ellen and God’s love”, April 5 and “Ellen and the Ocean of God’s love”, April 19).
And Aleta King’s fantastic one on the “unrecognised busker” (“The busker”, April 19). Yes, I love music, and violins have a special place in my heart, but the messages from this article are powerful.
Elizabeth Ostring, NZ
Prayer growth
I enjoyed and appreciated the editorial in today’s Record (“Seventhday Adventist goats”, July 19). It was an important reminder to me as well :)
At first I wondered if you were going to talk about GOATs (Greatest Of All Time Adventists). Perhaps it is that
perspective of GOATs in our thinking— of “being closer to . . .” or “having the truth . . .” that results in my “goat”like behaviour?
It was lovely to reflect on your observation . . . Again. Thank you.
Craig Mattner, SA
Meet a need
Re: “Seventh-day Adventist goats” (August 2). Imagine if the whole stadium of the church family at the General Conference Session went out on the streets in St Louis on one of the session days for an hour and met a need!
Carole Cholai, via Facebook
Correction: The editors wish to correct the spelling of Pastor Arch Hefren’s name in the article “It took a question to be born again” (July 19). The original article incorrectly spelt the name as “Hefron”. Humble apologies.
Obituaries
BEARD, Lorraine Dorothy (nee McWilliams), born 10.12.1942 in Sydney, NSW; died 23.12.24 in Launceston, Tas. She was predeceased by her husband, Arthur and daughter, Vanessa. Lorraine is survived by her children, Sharon and Bruce Laughlin, Chris and Martha, and Warren and Robynne; grandchildren, Michelle and Darren Chilton, Edwin and Loretta, Wade and Kylie, Sabrina and Bradley Runnalls, Alaina and Patrick Voss, Laura and Richard Stibbs, Troy Laughlin and Suzi, Owen Laughlin, and Darren and Amy Laughlin; and 17 great-grandchildren. Lorraine was an active member of the Wahroonga (NSW), Galston, Tumbulgum and Launceston (Tas) churches. Lorraine was a warm, loving lady who took in many foster children. She was a very giving lady, who loved her Lord and showed it with her life and interactions with others.
David Maxwell
COCHRAN, John Caldicott Purves, born 26.5.1935 in Northern Rhodesia, Central Africa; died 8.6.25 in Perth, WA. On 31.1.1957 he married Yvonne Van der Walt, who predeceased him in 2022. He is survived by his children, Paul (Perth), Gordon (Australind) and Dale Poole (Busselton); four grandchildren; and five great-grandchildren. John was the manager of two milling companies, one in Zambia and another in Zimbabwe. The family emigrated to Perth in 1981. He attended series by Pastors Geoff Youlden, Don Fehlberg and Dwight Nelson and was later baptised by Pastor Clem Van Ballegooyen. Though not able to attend church for some time because of health issues, John found great encouragement from watching 3ABN. We look forward to the resurrection morning when the family will be reunited. Don Fehlberg
COOPER, Audrey Mary (nee Lyle), born in Busselton, WA; died
predeceased by her husband, John. Audrey is survived by her sons, Graham, Gary and Wayne. She is missed by her family. She was a wonderfully faithful servant for the Lord at the Busselton church for many years.
Derek McCutcheon
DUSTOW, Joyce (nee Oliver), born 2.11.1932 in Eumundi, Qld; died 17.7.25 in Victoria Point. In 1975 she married Ted, who predeceased her in 2008. She is survived by her siblings, Margaret Wright (Mossy Point, NSW), Annette Tinworth (Nambour, Qld) and Ron Oliver (Kingaroy); and stepchildren, Yvonne Brill, Loretta Hawkins, Rosalie Larsen, and Graeme. She was a teacher and taught in many places including Australia, Fiji and Papua New Guinea and volunteered in Thailand. Joyce loved her Lord and served in various capacities in her church. She will be missed, until the resurrection day.
Stephen Bews
FLINT, Doug Lionel, born 15.1.1945 in Crookwell, NSW; died 29.6.25 in Brisbane, Qld. He is survived by his wife, Betty (Blackbutt); children, Geoffrey and Heidi (Sarina), Rodney and Trish (Pomona), Cindy (Qld), Tracey (Brisbane), Mark (The Summit) and Andrew and Keirra (Brisbane); 13 grandchildren; and three great-grandchildren. Doug was a kind, genuine, gentle, loving and giving family man, church member and friend. Throughout life he owned several farms in Eungai Rail, Red Ridge, Applethorpe and Emu Vale, producing fruits and vegetables and breeding livestock (horses and cattle). With his wife, Doug retired to Blackbutt, where he broke in several horses and taught horse-riding skills to people who came from near and far.
Phil Downing
HELSBY, Enid Alison (nee Richter), born 3.7.1927 in Yeppoon, Qld; died 7.7.25 in Adventist Care, Rossmoyne, WA. She was predeceased by her husband, Geoff in 2008 and daughter, Judith in 1978. Enid is survived by her sons, Ken and Alan (both of Perth). As the pastor’s wife, Enid fully participated in the Great Adventist Movement, with tours of duty in New Zealand, Samoa (six years), Murray Bridge (SA), Norseman (WA), Albany, Merredin, Port Hedland, Lightning Ridge (NSW) and Belmont (WA). In 1993 she “retired” to the Rossmoyne Village, while running the Sherwin Ward kitchen, teaching piano and organ, and being involved in church activities. Five years in care at Sherwin and finally Arrana in Rossmoyne Waters kept Enid out of hospital and alive to 98.
Ken Helsby
KEEGAN, Daphne Edith (nee Tink), born 23.6.1934 in Manjimup, WA; died 22.3.25 in Cooranbong, NSW. In October 1955 she married John. Daphne was predeceased by her husband in 2000; granddaughter, Ashton in 1995; sister, Anne Worsley in 2023; and her brother, Neville in 2022. Her brother Stephen passed away the day after her. Daphne worked tirelessly on the family farm alongside John, while also being a full-time mum to her family whom she loved immensely. She was a loyal and dedicated member of the Manjimup church and spent many years teaching children’s Sabbath schools. Daphne also spent many years preparing and distributing welcome baby gift parcels for new mothers in the community. We look forward to meeting up with her on the resurrection day.
Ross Craig
SCHUBERT, Victor Stanley, born 21.6.1926; died 26.10.24
in Knox Private Hospital, Melbourne, Vic. He was predeceased by his wife, Florence. He is survived by his daughter, Susan Boyle; grandson, Matthew; and granddaughter, Chloe. On 6.11.24 his life was celebrated at Warburton church, attended by fellow residents of AdventCare Whitehorse, family and friends. The eulogies at his funeral spoke of Victor the family man and his hobbies. Other memories also revealed Victor the prankster. He loved putting smiles on faces. He was laid to rest alongside his wife at Upper Yarra Public cemetery, near Warburton. Victor was a faithful servant of Jesus and together with Florence, awaits His return.
Russell Bryan STENT, William James (Bill), born 20.2.1937 in Marton, NZ; died 19.7.25 in Victoria Point, Qld. He was predeceased by his son, Austin. Bill is survived by his wife, Carol; son, Nathan; daughter, Kathleen; stepdaughters, Wendy and Narelle; children and great-grandchildren. Bill rests waiting Jesus’ soon return.
Stephen Bews
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