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Retreat promotes lasting change at PAU 7
Adventist Record | August 30, 2025 ISSN 0819-5633
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EDITOR’S NOTE:
Not just a dad bod
Jarrod Stackelroth Editor
It takes work and intentionality to be a father figure.
David Ogleton, an influencer known as FitDad on social media, is probably most well known for his eye-rolling dad jokes. He’s perfected the art of delivering a funny punchline and it has created opportunities for him to make content promoting the world’s biggest brands such as Disney and Pepsi.
He often wears a T-shirt in his videos that says, “It’s not a dad bod, it’s a father figure.” First of all, top quality word play. But there also seems to be a message (at least for me) in the T-shirt.
Dad bod describes the casual pot belly of a man who has let himself go a bit after becoming a father. Perhaps his priorities have changed, and he can’t spend as many hours in the gym anymore. Contentment and social events (kids’ birthdays) have replaced outdoor weekend activities. I know that having our first child in the lockdowns of 2020 meant motivation to go outside was low—we spent a lot of time in our baby bubble, getting to know the new addition to the family. And it meant I stacked on a lot of weight I had taken off. My new baby very quickly gave me back a dad bod.
In some ways the original joke is asking for more recognition or respect for the dad bod, by formally rebranding it as a “father figure”. Dad bod wears a singlet; father figure wears chinos and a knit sweater. Sounds more official right? But I think “FitDad” is also promoting a message about intentionality.
A dad bod is casual, built by neglect and circumstance; to build a father figure requires work.
That’s the thing about fatherhood. As much as life is created miraculously through an amazing and complex process, men are then less saddled with responsibility, at least biologically speaking. They cannot feed babies and historically have left the mother with much of the child-rearing responsibility. Yet millennial dads are bucking that trend, with some reports saying they are three times more involved in their child’s lives than previous generations. This is a positive, especially in light of the sobering statistics that are linked to father absence.
It takes work and intentionality to be a father figure.
And for Paul it starts with sacrificial love. “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Ephesians 5:25). The first thing children need to see is that their father can model sacrificial love for their mother. In this broken world, sometimes a couple have children and are no longer together, however, I would argue that a father can still show sacrificial love, by the way he treats those around him, including an ex-partner. Paul goes on to encourage fathers to “not exasperate your children; instead, bring them up in the training and instruction of the Lord” (6:4). In the Roman world, where fathers had the right to kill their offspring for bringing dishonour to the family, this caution not to exasperate is revolutionary. And the positive flipside Paul brings is crucial—an encouragement to discipleship in Jesus.
I also like the phrase father figure because it includes those who aren’t a person’s biological parents but can still fulfil the role. Uncles, grandparents, brothers and more. Being a mentor or a positive influence in someone’s life, especially a child or young person, is invaluable in shaping the next generation, and in passing on our Christian faith.
So thank you to all the father figures in our churches and our lives. You’ve been there in the hard times, you’ve taught us what it means to love God and others, to sacrifice, to work hard and to put others first. As Father’s Day approaches and we prepare to celebrate the fathers in our lives, I pray that we all take a moment to appreciate what they’ve done for us, commit to doing it for someone else and making sure that we become more like our Heavenly Father in the process.
Even if you, like me, may be sporting a bit of a dad bod at the moment.
The other half of Church leadership
Francois Keet South Pacific Division CFO
Attending a General Conference Session is a spiritual high for many. For some it is a great opportunity to re-connect with friends right across the globe, but for those whose positions are up for election it is a time of uncertainty. I fell in the latter category, but for me it is also a time when I have to draw closer to God through prayer and rely on my family for support.
I had many highlights at the GC session, like Pastor Kohler’s sermon on the last Sabbath, the closing song that made you think you were in heaven and the vibrant flag parade. However, my highpoint was not the moment when I was voted in as the CFO for the South Pacific Division (SPD), but standing on the stage with my devoted wife next to me, faithful and quietly strong, holding hands as the SPD report was delivered and she whispered in my ear how proud she was of me and how I could be assured of her support.
As leaders of the Church we sometimes forget how important that support is and how many sacrifices our families have made for us to serve in a leadership role. My wife had to give up her career and follow me wherever I was called to serve. Then there is the loneliness she faces when I travel—supporting the family on her own for key family events like birthdays, anniversaries, school events and graduations. We have moved between several countries, and every time we have had to say goodbye to friends and family and move our children to new schools. She has had to deal with many issues with our children growing up, often without my support because I had to be in a board meeting or needed to be at the GC Executive committee. If there was a burst pipe, I would be in PNG. If there was a massive storm and our electricity was out for days, I would be in Fiji.
I praise God for the loving, understanding, patient and resilient wife He has given me. Life gets really busy when you are in leadership or ministry following God’s calling, but those close to us often pay the price and offer support in unseen ways so we can serve faithfully.
430 health checks conducted on PNG island
Lihir Island, PNG | Paul Bopalo
A Seventh-day Adventist health ambassador team in New Britain New Ireland Mission has reached across Lihir Island with 10,000 Toes awareness and health checks for 430 people.
Four days of free health checks drew people from various religious backgrounds from all six wards of the island to the Putput government aid post and Londolovit beach, in front of the Lihir township from August 4–7.
As lifestyle diseases become more common in the area, due to mining communities bringing in Western diets, the Adventist ambassador team took the opportunity to improve health awareness and education.
The program was organised by Lihir district 10,000 Toes coordinator Nerollyne Motenava and health coordinator Joan Laketan. Elder Conrad Stanis, who is the New Ireland provincial 10,000 Toes coordinator, also served on the health ambassador team.
The ambassadors were involved
in checking height, weight, blood pressure, sugar levels, Body Mass Index (BMI) and provided a counselling session on lifestyle modification.
Participants were very excited for the health check and thanked the Seventh-day Adventist ambassadors of Lihir District for providing the service.
New Ireland province health manager Debbian Willie expressed her heartfelt gratitude for the leaders and individuals who contributed to the success of the program, which made a positive impact on the lives of the people of Lihir island. She congratulated the Lihir district for undertaking this initiative.
“I am happy for the ambassadors, that even with the basic knowledge they have, they move forward—so we will continue to upskill them,” she said.
The 10,000 Toes health checks captured the attention of the local people who say they are looking forward to the next health check.
Centre of influence honoured with local award
One of Australia’s largest logistics and transport infrastructure companies, Downer Corporation, with more than 33,000 employees, has recognised weExplore Wellness Centre with its Local Hero Award and a $A5000 donation.
Based in Melbourne and operated by Gateway Adventist Centre, weExplore Wellness Centre is a growing community hub championing wholistic health and mental wellbeing.
The award ceremony, held at the centre, was attended by representatives from Downer, including Peter Bertus, general manager of finance and business performance, who presented the cheque to weExplore president Johnny Wong.
“Downer recognises that weExplore Wellness promotes wholistic health and mental wellbeing through inclusive workshops and support programs,” Mr Bertus said. “We appreciate how the centre empowers individuals to lead
purpose-driven lives, offering tools and encouragement in a nurturing, community-focused environment.”
During the cheque presentation ceremony, Downer staff were introduced to the centre’s health message and learned why Seventh-day Adventists are considered a “blue zone people”—known for their longevity and lifestyle principles.
Leanne Tilson, vice president of weExplore, expressed her gratitude: “We’ve been running for five years and it’s awesome to be recognised by other organisations. Praise God for this!”
The centre offers a range of services, including mental health courses, counselling and health coaching.
“In our recent eight-week Mental Resilience Workshop, we saw remarkable improvements among participants,” said Tina Wong, one of the centre’s counsellors.
For health and counselling needs, visit weExplore’s website.
Melbourne, Victoria | Johnny Wong
The team tested blood pressure and other vital health measurements.
The team from Explore Wellness Centre receive their cheque from Downer’s Peter Bertus.
Pathfinders explore nature with PAU biologist
Sixty-seven Pathfinders and their leaders from Mt Diamond Secondary School (Papua New Guinea) recently embarked on a transformative Honours Camp near the historic Laloki Mine, where hands-on scientific discovery met spiritual growth.
The young people learned more about their faith and the natural world, thanks to in-the-field biology lessons from a Pacific Adventist University (PAU) lecturer.
Under the expert guidance of Dr Darren Bito, a biologist at PAU, participants were introduced to the fascinating world of bryophytes—a diverse group of non-vascular plants, including mosses, liverworts and hornworts, which thrive in damp environments and lack true roots, stems and leaves.
The camp, held the first weekend of August, was the culmination of months of planning by youth leader Danny Mondo, Ambassador leader Roanley Mondo, Pathfinder director William Kairi and associate director Peilyn Kairi. Their collaboration with the Seventh-day Adventist Church-run Mt Diamond Secondary School and the invaluable assistance of Collin Aruna, a respected member of the local Rei Koiari clans, were instrumental in securing the campsite.
Beyond scientific exploration, the camp offered a rich spiritual dimension. PAU theology student Ednan Maingen led impactful sessions on spiritual gifts and Bible marking. The campsite, within the Laloki Mine area, was operated by the British after World War II.
Sanitarium volunteers support community
Newcastle,
NSW | Record staff
A team from Sanitarium Health Food Company volunteered at Soul Hub, a Newcastle-based community organisation providing meals, care and connection to people doing it tough.
The visit—by nine Sanitarium team members recognised for values-led service—reflects the company’s commitment to whole-person health and its ongoing efforts to live out the purpose of the Seventh-day Adventist Church in practical, community-focused ways.
Located in the heart of Newcastle, Soul Hub is a grassroots community organisation that offers food, services and support to people experiencing homelessness or hardship. In 2024 alone, Soul Hub served an average of 1907 meals per week, facilitated 756 loads of laundry and welcomed over 1600 people into care-based service sessions.
Sanitarium CEO Kevin Jackson rolled up his sleeves to help with food prep and spent time chatting with guests.
“Our secret sauce at Sanitarium is all about community, family and culture— it’s something we take seriously,” said Mr Jackson, reflecting on the morning. “It was a privilege to volunteer alongside this group and witness firsthand the
compassion and connection Soul Hub creates each day.”
Sanitarium also made a $A5000 donation to Soul Hub in support of their ongoing work.
Soul Hub general manager Matthew Ortiger expressed his thanks: “There’s no big funder behind Soul Hub, so donations like this make everything possible.”
For the Sanitarium volunteers involved, the experience offered both perspective and purpose.
“I was surprised to learn that for some guests, visiting Soul Hub might be their only chance to have a genuine conversation with someone who isn’t paid to be there,” said Roxy Davis, from Sanitarium’s Vitality Works. “It made me realise how easy it is to take my own connections for granted.”
Sanitarium’s visit to Soul Hub forms part of its broader Community Care Program, which supports food security and wellbeing for individuals and families facing hardship.
In September, this group of Sanitarium award recipients will join an ADRA-led community service project in the Solomon Islands—continuing their commitment to service.
Port Moresby, PNG | Darren Bito/Reginah Harihi
Top: Lunch preparation with (L-R) Spirit of Sanitarium Award recipient Nadine Hammond, her husband Robert, and Sanitarium CEO Kevin Jackson. Bottom: Sanitarium made a surprise $A5000 donation to Soul Hub, accepted by Ella Playfair.
Pathfinders went down to the water to collect bryophyte specimens.
Retreat promotes lasting change at PAU
An ELIA 7-day Wellness Retreat held at Pacific Adventist University (PAU) has delivered life-changing outcomes for participants and highlighted the urgent need for lifestyle health programs in Papua New Guinea (PNG).
The intensive program (June 22 to 29) was a collaboration between ELIA Wellness, Cedarvale Health and Lifestyle Retreat (a supportive ministry of the Adventist Church), and 10,000 Toes, and brought together 34 participants from PAU and surrounding communities.
“We were designed to thrive,” said Dr Geraldine Przybylko, executive director of ELIA Wellness and Adventist Health director for the South Pacific Division. “Our goal is to take people on a journey toward wholeperson health so they can live their best life to serve.”
Participants engaged in daily stretching, resistance training, post-meal walks, hydrotherapy, therapeutic massage, cooking classes and health coaching sessions. As part of the program, the team also conducted a 10,000 Toes community health expo at the PAU market.
The retreat, held at the university’s School of Health Sciences, aimed to address PNG’s growing burden of lifestyle diseases such as diabetes, heart disease and cancer, while also promoting mental wellbeing.
Professor Lalen Simeon, deputy vice-chancellor academic and provost administration at PAU, praised the program’s practical impact. “The wellness program offered a truly wholistic lifestyle experience for me. I gained new perspectives on wellness and healthy lifestyle. The recipes used many local ingredients, which made it practical and relevant. My lifestyle has changed since attending this wellness program.”
According to Jenny Wigglesworth from Cedarvale, the retreat uncovered serious underlying health concerns: “Only 10 of the 34 participants had blood sugars in the normal range. By the end, 18 were in the normal range, three had moved from diabetic to pre-diabetic, and one had reversed diabetes to normal.” The most dramatic case involved a participant whose fasting blood glucose dropped from 23 mmol/L to 12.3 mmol/L in just four days—achieved purely through lifestyle changes.
The program also upskilled PAU dining hall staff, who worked alongside Cedarvale’s chefs to prepare nutritious plant-based meals with local ingredients. PAU food services director Viana Raliku participated in the retreat and reported losing 8kg in seven days. Given the interest and impact, the team is planning another retreat in 2026.
making headlines
Digital discipleship
The Adventist Church in Lilongwe District, Malawi, led a program in the Majiga community. During the day attendees were trained in essential digital skills and every evening evangelistic meetings were held. At the end of the program 12 individuals committed their lives to Christ.—SID
Youth with a purpose
More than 600 young people from across Europe gathered in Katowice, Poland, for the 2025 Generation Youth Christ (GYC) Convention. Under the theme “To Every Nation”, the event’s main program addressed questions about purpose and identity, while workshops featured topics such as righteousness by faith, mental health and social media ministries.—AR
iPhones for the gospel
The East Central Korean Conference Digital Evangelism department is collecting unused digital devices—laptops, smartphones and tablets—for church members in Sri Lanka, where mission revitalisation has been driven partly by Korean missionaries. Church members in Korea have been encouraged to donate such devices as they can support connection on a global scale and be an avenue for sharing the gospel.—NSD
Sugary illusion
Studies show that diabetes risk increases by 38 per cent for those who drink one can of artificially sweetened soft drink per day, compared with a 23 per cent increase from regularly sweetened soft drinks. Around 500 million people worldwide are affected by type 2 diabetes and this research challenges the assumption that artificial sweeteners are a healthier choice.—Monash
Participants saw changes to their own health over the week-long program.
Port Moresby, PNG | Reginah Harihi/Juliana Muniz
Planting for the future
Wahroonga Adventist School’s (Sydney, NSW) Environmental Ambassadors took part in National Tree Day on July 28, contributing to the restoration efforts of the critically endangered Blue Gum High Forest in the nature reserve behind the school. Working with the South Pacific Division’s bushland management team, students planted around 350 native plants, including 50 trees, to help protect the ecosystem. National Tree Day is not the only initiative undertaken by the student Environmental Ambassadors. They meet once a week to work on initiatives to help the school with its environmental impact. Initiatives include a sustainable food garden, engagement with community programs including the Royal Easter Show and the school’s annual tree planting program. Plants and a fish pond are also cared for inside the school, breaking up the concrete landscape and “greening” the space.—Jarrod Stackelroth
JETS on fire for Jesus
Members of Hillview church (Morisset, NSW) were encouraged to praise God in all circumstances during a service led by the Junior and Early Teens (JETS) Sabbath school class on August 2. The program featured singing, short sermons and a drama, with five young people each delivering a five-minute message based on a Bible passage about praising God through challenges such as doubt, fear and discouragement. Between the messages, the congregation joined in singing praise songs. The service concluded with a drama in which each JETS member attached a caption to a wooden cross highlighting a characteristic of God, before kneeling in prayer —Merle Cozens
Build and baptise
Eight Tasmanian church members travelled to Madang Manus Mission (PNG) in June to help build a new joint classroom and office block, replacing an ageing structure with gravel floors and termite-damaged blackboards. While some assisted on the building site, others supported a 10-night evangelistic series that concluded with 44 baptisms and further decisions for baptism. The building is expected to be completed by local builders using the materials and funding provided —Sarah Blockley
Full circle
Pastor Steve Teale was ordained to ministry on May 3 at Ocean Shores church, where he was baptised in 2010. The service, led by North NSW Conference president Pastor Cristian Copaceanu, included special music and memories of his 15-year journey. Now serving in the Kempsey district, Pastor Teale described the occasion as “the starting point of a deeper surrender, greater service and a lifelong faithfulness”. He is married to Samantha and they have eight children —Henrique Felix
Multiplied kindness
Haven Campus Church (NSW) raised more than $A8500 for ADRA Australia’s mid-north coast flood response through a “Kindness Carnival” on June 28.
The event grew from a challenge by Pastor Jack Ryder, who gave four church members $A100 each and invited them to multiply their “talent” for good.
Inspired by the Parable of the Talents, four individuals pooled the funds to create a community carnival with fresh pizzas, an op shop, face painting, live music and more. Around 500 people attended, supported by 64 volunteers.
“We can honestly say our Kindness Carnival fundraiser was more than we imagined, and such a joy to be part of. It was heartwarming to see our church family come together in full force to fill needs, serve our community, raise money and have a great deal of fun doing it!” said Suzan Abel.
Donations from the church members covered major food costs and local band Rare Treats performed free of charge, despite not being part of the church community.
“When they saw our last-minute request, they checked their calendar—miraculously free—and quickly agreed to play for us on a zero-dollar budget. After the event, they shared that while they’re not religious, something felt right about the community atmosphere at the carnival,” explained Bec Clark.
Participants said the night reflected the parable’s message that God can multiply the impact of a gift used for Him.—Ashley Stanton
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Inspiring campaign in the Solomons
Namorako church (Solomon Islands) hosted an evangelistic campaign from June 22 to July 5, led by retired evangelist Pastor Kemuel Mauta and supported by Redeemed Praise Ministry from Honiara. The program drew participants from neighbouring villages, resulting in 25 baptisms. In addition to evening meetings, Pastor Mauta conducted leadership and discipleship training for church officers and youth leaders. Redeemed Praise Ministry and other volunteer groups assisted with Bible studies, prayer and visitation, reaching homes as far as Arabala Village. Despite challenging weather, organisers said the campaign strengthened the local church and inspired many, particularly youth.—Loanne Liligeto
Rock solid faith
More than 130 children and their families gathered at Balgai church (New Ireland Province, PNG) on July 26 to celebrate Children’s Sabbath. Held under the theme “Solid Rock with God”, based on Isaiah 41:10, the program featured activities based on the Alive in Jesus Sabbath school curriculum strategies. Designed to engage both children and parents, the event included a range of spiritual and educational segments. As part of the celebration, four infants were dedicated by Pastor Benis Kotoveke, with certificates presented to their families. The program was led by the children’s ministries teachers at Balgai Church, who spent time in prayer to prepare. Children were involved in every aspect of the day, from welcoming guests to presenting special items, which “brought joy to the entire congregation”, according to attendees —Paul Bopalo
Fathers in the Bible
Abraham (Genesis 16): Abraham was faithful to God, willing to follow and obey Him even in the most extreme circumstances. Yet his story reminds us of the importance of waiting on God’s timing. When Abraham was promised by God that his descendants would be as numerous as the stars, he took matters into his own hands instead of trusting in God’s plan.
Jacob (Genesis 37): Jacob had 12 sons, yet showed favouritism to Joseph, resulting in the jealousy and hatred of his brothers and leading them to sell him into slavery. While God used Joseph in Egypt in incredible ways, the preference Jacob had for Joseph over his brothers caused immense pain.
Mordecai (Esther 2-3): Mordecai was Hadassah’s (Queen Esther) cousin and father figure in her life. He raised her as his own when she lost her parents and did his best to protect her when she was taken to the king’s palace. He demonstrates his good character and faithfulness to God in his refusal to bow to Haman and through efforts to save his people, putting God above all else.
Jephthah and His Daughter (Judges 11): This uncomfortable story, where Jephthah’s rash vow bound him to sacrificing his own daughter, is a reminder of the danger in impulsive promises and actions, as they can have severe consequences for others.
Manoah and Samson (Judges 13): An angel of God appeared first to Samson’s mother to tell her she would bear a son who would be dedicated to God and deliver the Israelites from the Philistines. When she told her husband, Manoah, he responded without ques-
tion, and after another visit from the angel they raised their son in accordance with God’s will.
Saul and Jonathon (1 Samuel 18-20): Saul, the first king of Israel, wanted his son Jonathon on the throne and saw David as a threat to his line. He was insecure and fearful, ultimately hurting those around him as he turned away from God.
Zechariah (Luke 1): Zechariah was a priest, yet he doubted the angel who came with the news that his wife would bear a son. Despite his doubt and resulting muteness during his wife’s pregnancy, he followed God’s direction for the naming of his son, John, and once he could speak, prophesied about his son’s mission.
Joseph, father of Jesus (Matthew 1): Joseph was willing to marry Mary despite the public disgrace of her pregnancy and raised Jesus as his own, training Him in his trade. He showed a willingness to trust God despite hardship and uncertainty.
Paul (2 Timothy 1): Paul called Timothy his true son in the faith, and was a spiritual mentor for him, encouraging him to be a leader in the church and to “be strong in the grace that is in Jesus Christ” (2 Timothy 2:1)
The Prodigal Son’s father (Luke 15): The father in the parable of the Prodigal Son allowed his son to leave but waited every day for him to return, running to meet him with open arms when he finally did. He is one of the best representations of fatherhood in the Bible—a representation of God, a Father who shows unconditional love and forgiveness to His children.
The purpose of life
Ask, and it will be given to you; seek and you will find; knock and it will be opened to you (Matthew 7:7, NKJV).
Iasked myself what the purpose of life is: where do I belong? How I am going to find the answer? And who will be able to answer the question?
I walked from place to place seeking the truth about myself, about life and, asking others the question, received answers that did not feel right. I felt like it was not the truth. I walked away feeling empty, lost, lonely and confused.
As years went by, still not knowing the truth, I still had no-one to answer my question.
“All things, whatsoever you shall ask in prayer, believe, you shall receive” (Matthew 21:22).
One day I turned and standing beside me was a Man, a Man of pure beauty, a Man of light, a Man of peace, a Man of forgiveness and a Man of love.
I asked, “Who are You?” He said “I am the One.”
“I have been walking beside you for the whole of your life, I heard your cries, felt your pain and heard your question. I answered but you did not hear me.”
“Can I ask my question again and this time I am listening?”
“Yes, I will answer,” the Man of light replied.
“What is the purpose of my life, where am I going and where do I belong?”
“Follow Me, I will give you peace and unconditional love, you are forgiven for all your sin, I will make you a fisher of men, I will comfort you and I will never leave you.”
I did not need to question what the Man of light said. I got up and followed him.
That day my question was answered.
I now know my purpose, where I belong and I am never alone.
I now realise that the Man of light walked away from His flock to find me, to come looking for me. He was not going to stop looking for me until He found me and brought me home. He was willing to walk beside me until that day I was ready to see and hear Him.
I now walk in light, peace, love and I am forgiven. No matter what happens in my life, I know Jesus is there with me, always has been and always will be.
Do you feel that you are lost, afraid and alone, you don’t know what your purpose in life is, you don’t know what the truth is, and you don’t know who to trust or what to believe because there is so much false truth out there?
I went about my normal life not knowing, seeking but not finding, asking, but no answer, knocking but no door opening.
Let me introduce you to the truth: Jesus is the way, the truth and the light. Jesus is already with you. He is right beside you. He walked away from His flock to find you and only you.
He gave His life for you; won’t you give your life to Him today?
“And you shall love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength” (Mark 12:30, NKJV).
Catherine Hallmark Adventist Media Literature Ministry, Warburton, Victoria.
Spanish scrambled tofu
This Spanish inspired quick and easy egg substitute recipe is an awesome breakfast for vegans or those looking to reduce the intake of eggs in their diet. Turmeric gives it a yolk-yellow colour and the crumbled tofu gives it a similar texture to scrambled egg. It is protein packed and a great fuel for your body.
Ingredients
2 tsp olive oil
1 clove garlic, crushed
½ red onion, sliced
½ red capsicum, sliced
½ punnet cherry tomatoes, halved
¼ tsp chilli flakes (optional)
1 ½ tsp ground turmeric
350g firm tofu, chopped
¼ cup whole pitted kalamata olives
1 cup baby spinach
1 tbsp nutritional yeast flakes (optional)
½ tsp salt
Method
1. Heat oil in a frypan and sauté garlic, onion and capsicum until soft.
2. Add tomatoes, chilli flakes and turmeric and sauté for 1 minute. Place chopped tofu in a food processor and process until mixture is evenly crumbled.
3. Add tofu, olives and spinach to pan and mix through.
4. Season with yeast flakes and salt. Serve with toasted sourdough.
Called to fill shoes that were too big
Hot tears were streaming out of my eyes, leaving tiny tear tracks between the letters on my laptop’s keyboard. That didn’t bother me as I continued typing. The brewing storm outside did not concern me. The once packed lecture room was now empty. I sat at a weathered brown table in the lecture hall, typing away my dissatisfaction.
It was my first semester as a full-time lecturer. I was asked to co-teach another class which I was not ready for. The teacher who had taught this class for many years was temporarily immobile. He had been my teacher, my mentor and “guru” of Adventist Education in the South Pacific. He has served as an inspiration to many aspiring educators who attended his classes. Students would be excited by his teaching approaches, and I felt called to fill shoes that were too big for me.
When I took my first class on a sweltering Tuesday afternoon, I lacked confidence. I was aware that I couldn’t fill those enormous shoes.
I sat in the lecture hall after everyone had departed and thought back on the lesson I had just given. In my 15 years of teaching, it was the worst I had ever done.
So, I sent him an email, expressing my disgust with myself. The response came quickly and read: “Pray that the Holy Spirit will lead and use us.”
Paul highlights the role of the Holy Spirit in our life. Acts 1:8: “But when the Holy Spirit comes upon you, you will receive POWER, and you will be witness in Jerusalem, Judea and Samaria, as well as to the ends of the earth.”
The Holy Spirit is our source of power, enabling us to be effective witnesses to those around us. This heavenly empowerment acts like a spiritual fuel, igniting our hearts and minds and instilling in us confidence and conviction.
Think of the Holy Spirit as a gentle yet strong wind that fills our sails and leads us on our journey. We can look to the Holy Spirit for direction and strength when we feel lost or helpless. It is like having a friend who always knows what to say and the right direction to take.
Complete dependence on the Holy Spirit was necessary to finish that semester successfully. Without the Holy Spirit’s leading, inspiration, direction, leadership and instruction, I could not have accomplished that feat. I need to be taught by the Holy Spirit before I can teach.
Dulcie Motamota lecturer, School of Humanities, Education and Theology, Pacific Adventist University.
Leaving a fatherhood legacy
What a man leaves in his children matters far more than what he leaves to his children; for what he leaves to his children may be spent in a fleeting moment, but that which is instilled in his children can shape history for generations to come.
The name Abraham Lincoln is famous around the world. He is known as one of the greatest presidents of the United States of America for the positive influence he had during a dark time in American history. But the name Thomas Lincoln is virtually unknown. Thomas was Abraham Lincoln’s father.
Thomas was born in 1778 in Rockingham County, Virginia, USA. The life he lived was simple, working hard as a carpenter and farmer in Hardin County (Kentucky) and
Little Pigeon Creek (Indiana). He could only read a little and always encouraged his children to read and learn more than him. During his time in Hardin County, he was an active church member and heavily involved in his community. He served as a jury member, a guard for county prisoners, petitioned for the development of a road in their town and disapproved of the use of slavery. Later, when he moved to Little Pigeon Creek with his family, he assisted in building the Baptist Church where he continued to serve as a member and church trustee.
Thomas was described by a family member as “one of the best men that ever lived. A sturdy, honest, God-fearing man whom all the neighbours respected.” Many others knew him as a man who was good-humoured, patient and
kind, someone who loved everybody and everything. He was known for his “flair for storytelling”, having a “great stock of anecdotes and professed marvellous proclivity to entertain by ‘spinning yarns’”.1 These descriptions could easily fit Abraham Lincoln himself, revealing the strong influence his father had over his upbringing and character. Abraham Lincoln is known for his honesty, compassion and integrity, and his humour and storytelling abilities are renowned. These characteristics did not develop in a vacuum; his father’s influence was deep and lasting. In the words of one of his family members, Abraham “got his honesty and his clean notions of living and kind heart from his father”.
While a father does not define who a person becomes, he can certainly help to shape who they choose to be.
The research
The impact of a father on the success of his children is widely recognised in social research. When fathers are involved in their children’s lives, statistics reveal that children are twice as likely to go to college or university, 80 per cent less likely to spend time in jail, and 75 per cent less likely to experience teen pregnancy.2 Not only that, but involved fathers also contribute to better emotional, academic, social and behavioural outcomes for children. Children with actively involved fathers are 43 per cent more likely to earn A’s in school and 33 per cent less likely to repeat a grade than those without engaged fathers.3
It should be acknowledged that not all fathers can be present in their children’s lives, due to work demands, divorce or separation, distance, or a variety of other factors. However, the research does indicate that the quality of the father-child relationship matters more than the hours spent together. Non-resident fathers can still positively impact their child’s social, emotional, academic and behavioural outcomes by spending intentional, quality time with them.3 The research suggests that emotional absence is far more damaging to children than physical absence.
Nevertheless, father absence is a major issue in our society, linked to 71 per cent of all high-school dropouts, 90 per cent of homeless and runaway children, and 63 per cent of youth suicides.2
Leaving a positive legacy for the next generation does not require great wealth, education or achievement, but merely that an individual models values and principles that inspire others to follow.
A
father figure
The Bible provides many examples of how we can guide our children in a positive way.
In the book of Esther, we see the powerful impact one man’s positive, fatherly role had—not only on a child, but on an entire nation.
In this story, Mordecai demonstrated four key qualities
of a good father figure.
First, Mordecai becomes a source of protection and support. He chose to raise and provide for his cousin Hadassah (Esther) after her parents died, continuing to look out for her wellbeing. Mordecai acted shrewdly to protect Hadassah in the King’s court, where being a Jew was dangerous, by instructing her to change her name and conceal her heritage.
Second, Mordecai held strong moral principles and courageously stood up for what was right. He was a good man who chose to do the right thing in the face of adversity, refusing to bow down to Haman or worship him. He also exposed corruption and assassination attempts, at the risk of his own life. This provided an admirable model of behaviour and principle for others to follow. It is said of Mordecai in Esther 10:3 that, “Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welcome of all the Jews.” By standing for what was right during the difficult times, Mordecai earned the respect and admiration of all.
Third, Mordecai challenged Hadassah to act on her beliefs. When Hadassah was to speak before the King, Mordecai did not pander to her fears and insecurities but instead urged her to overcome them and see the bigger picture.
Finally, Mordecai pointed Hadassah to God. While God is not mentioned explicitly in the book of Esther, Mordecai’s response to Hadassah reveals where his faith lies. Esther 4:14 says, “For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” Mordecai demonstrates his assurance that God will deliver His people from the decree of annihilation, whether Hadassah acts or not. He urges her to trust that God will use her and her position for His purpose.
As a result of Mordecai’s influence on his cousin Hadassah, the Jews across the entire Persian kingdom were saved from a death decree, and the Jewish holiday of Purim was established, which is still celebrated today (Esther 9:20–28).
Fathers and father figures can leave a legacy for generations to come. Are we choosing to be godly examples of fatherly influence, to bless and inspire others to pursue greatness? The choice is ours.
1. <nps.gov/people/thomas-lincoln.htm>.
2. <afathersplace.org/why-it-matters/fathers/>.
3. <allforkids.org/news/blog/a-fathers-impact-on-child-development/>.
Olivia Fairfax assistant editor, Adventist Record.
Failure and success
Years ago, I was a young pastor at a large church filled with elderly and middle-aged people. One demographic was distinctly missing—teens and young adults. “Please bring them back to church,” the parents had begged me—as if I was the only one who could do it. So, my wife and I invested in a few key church members— young adults with leadership potential. Together, we built a youth ministry that soon grew more quickly than we ever imagined it would. It was incredibly exciting and rewarding.
Then, as often happens, I was moved. My conference president told me I needed my own church, that it would be good for my development. Reluctantly, my wife and I accepted. Months passed and whatever guilt I felt at not staying in contact with the people I had spent so much time with was inevitably pushed to one side as new challenges presented themselves. But then, unexpectedly, a church member dropped a bomb on me. One of our key youth ministry leaders had had a moral failing and had quit. I didn’t know it at the time, but this was the death knell for the ministry. Within six months, all the leaders had quit. Within a year, the ministry was dead.
If you’ve ever experienced anything like this, you’ll know how devastating it can be to see something you’ve worked so hard on fail so spectacularly. Though my mentors and colleagues reassured me to the contrary, I felt personally responsible for the ministry’s failure. Maybe there’s something I could have—should have—done differently. I felt responsible for every parent who had begged me to save
their child. I felt responsible for the teens and young adults. I felt responsible for the baptisms that wouldn’t happen. Most of all I wondered: Had it all been for nothing?
Disappointment and failure are part of life—but some failures hurt more than others.
In 586 BC, the kingdom of Judah suffers its most devastating defeat at the hands of Babylon. Jerusalem was conquered, its walls were pulled down and the Temple was destroyed. An entire generation was forced to spend the rest of their lives in exile. This all changed when Babylon is conquered by Persia. Hope was restored when King Cyrus in 538 BC declared, “Any of his [God’s] people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them” (Ezra 1:3).
Among these exiles were three prominent leaders: Zerubbabel, Ezra and Nehemiah.
Zerubbabel’s story, in the first six chapters of Ezra, sees him lead the first wave of exiles back to Jerusalem. First, they hope to build the altar and then the Temple so worship can resume. However, when the people living around Jerusalem hear about this, they come to Zerubbabel, saying, “Let us help you build because, like you, we seek your God” (Ezra 3:2). Zerubbabel rebuffs them rudely, telling them in no uncertain terms that they will not be allowed to join the building effort. Offended and outraged, these locals write to King Artaxerxes (Cyrus being dead by
then), who ordered the work be stopped. Work is eventually resumed, but not until King Darius takes the throne.
Ezra’s story picks up in chapters 7–10. Decades after Zerubbabel, the priest Ezra leads another large contingent of exiles back to Jerusalem. Ezra is appalled to discover that some of the people in Jerusalem have “mingled the holy race with the peoples around them” (Ezra 9:2).They have married non-Jewish people and have had children. When Ezra arrives in Jerusalem, he gathers the people and gives a long series of sermons denouncing the intermarriages—as well as an emotional display of abasement and self-flagellation (Ezra 9:5, 10:1). It is decided that all the men who have married foreign wives will divorce them, under penalty of property confiscation and exile (10:7). Many do so and the final section of Ezra is a list of those who divorced their wives (10:18–44). However, not everyone complies with the divorce decree, and the story ends with this strange anticlimax.
Chances are, if you’ve ever heard stories about this period, you haven’t heard much about Zerubbabel or Ezra. The solitary figure we usually turn to in our sermonising and storytelling is Nehemiah. If you’ve heard of him, you can probably recite his story in a few basic movements: Nehemiah hears about the state of Jerusalem’s walls, convinces the King to let him lead a great building project, faces some opposition but prevails against the odds (Nehemiah 1–7). This is where most discussion on Nehemiah ends. However, if you keep reading, you’ll discover that like his predecessors, Nehemiah’s story ends strangely.
After the completion of the wall, Nehemiah and Ezra lead a huge celebration. They recount the Exodus story, there’s a mass confession of sin and all the people vow to renew the covenant with God and obey the Torah. However, soon after, the King recalls Nehemiah, who is away for some time. When he returns, he’s appalled to find the Temple misused, merchants trading on the Sabbath and Judahite men who had married foreign women parading their children around—some of whom can’t even speak Hebrew! The last we see of Nehemiah, he’s calling down curses on these men, beating them up, pulling out their hair, then offering a prayer to God, reminding God of all he’s done for Him, with a final request: “Remember me with favour, my God” (Nehemiah 13:31).
Why are these stories in the Bible? To understand what these stories contribute, we need to consider what these three men were all trying to achieve. The prophet Jeremiah had predicted that out of exile, the long-awaited for Messiah would restore the nation of Israel. But it wouldn’t just be a political restoration—it would be personal, too. “I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people” (Jeremiah 31:33). All the leaders in the story are trying to bring about restoration—but they go about it the wrong way.
Zerubbabel thinks rebuilding the Temple and excluding
“impure” locals will bring about restoration—but all it does is create conflict that goes against God’s plans for His people. Ezra thinks weeding out marital impurity will bring about restoration—but all it does is break up families.
Nehemiah thinks building the wall will bring about restoration—but beating up people and pulling out their hair is certainly not a good way to go about it.
All these men dream of the restoration promised by the prophets, but in trying to make it a reality, they only address the external symptoms—not the root issue.
When I learned about the collapse of the youth ministry I’d spent so much time building, I was angry: angry at the church for letting it fall, angry at the leaders I’d put so much trust in—but most of all, angry with myself. The progress we’d made was unprecedented and at the time, it felt God-led. That’s why the disappointment at the end stung so much. As I reflect on it with some years of distance, I realise now how much my ego was wrapped up in the ministry. I put so much of myself into it that when it died, it was almost like part of me died, too. In ministry, that’s often what ruins us. When we see our ministry as “our ministry” and not God’s, its success or failure becomes a reflection of our value.
Reading the stories at face value, it would be easy to conclude that they were failures. However, these episodes reveal the exiles’ true need: wholistic heart transformation. Though the people are back in the land, they are still in exile in their hearts. What they need isn’t a new Temple, new wall or new wives: what they need is for God to “remove their heart of stone and give them a heart of flesh” (Ezekiel 36:26). What they need is the Messiah.
Though the story of that youth ministry ended in sadness, the story of God in that community didn’t. Though some fell away, other people stepped into the gap. Bible studies were conducted, discipleship happened and baptisms did come out of it. Since then, I’ve learned that God doesn’t just work despite our weakness—He actually works in it. Though failure and success mingled in the efforts of Zerubbabel, Ezra and Nehemiah, it’s evident God still worked through them. Though we have successes and failures in our own lives, God still works through them. As God famously said to the apostle Paul, “‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (2 Corinthians 12:9). May Christ’s power rest on you, especially in your failures.
Jesse Herford Signs of the Times
In a world where the sanctity of trust is often challenged and the need for safe spaces is more urgent than ever, the role of the Adsafe ministry within our church community stands as a beacon. Adsafe works in partnership with leaders, pastors and members to ensure that the Church is a place of safety and trust for all, especially children and vulnerable adults.
In response to painful reckonings across various Australian and New Zealand institutions, as well as within our own church community, Adsafe has become a vital ministry for children and vulnerable adults. Together we are following Jesus’ call to “Let the little children come to me, and do not hinder them” (Matthew 19:14).
The story at the heart of our ministry
Let’s begin with a composite story drawn from the real experiences of many. Imagine a young person, new to church life, whose confidence gradually grows as they find friends, mentors and a sense of wellbeing within the community. Now imagine if, through carelessness or neglect, that safe space was compromised. For that
Renewing Our Commitment to Safety and Compassion
individual and their family, the hurt could be lasting.
Adsafe is a ministry of people— dedicated and compassionate, whose daily work is to ensure that the promises we make as a Church about safety, dignity and respect are more than words, and that these promises extend to every individual, regardless of age or circumstance.
The Statement of Commitment: Turning words into action
The South Pacific Division and Australian Union Conference executive committees have signed the Statement of Commitment. This wasn’t just symbolic; it was an intentional and public affirmation. By signing the statement, our leaders recommitted to the continual safeguarding of children, vulnerable adults and all who are part of our church family.
This promise is not theirs alone. By affirming the Statement of Commitment, we share in the ongoing responsibility to ensure our communities are not only safe, but healing. A promise gains significance through action, and Adsafe is continuing its work to support the
implementation of protective practices throughout our Church.
How does Adsafe serve your church? Helping you build a safer, more caring community
Adsafe’s ministry undertakes several crucial roles:
• Training and education: Every year, thousands of staff, volunteers and church members participate in training sessions. These sessions equip individuals to recognise signs of harm, understand reporting processes and develop a culture of proactive care.
• Responding to concerns: Adsafe maintains confidential channels for reporting any concern, or disclosure of physical or sexual abuse or harm. Each report is taken seriously and followed up with professionalism and compassion.
• Policy development: Adsafe collaborates with church, school and entity leaders and legal professionals to ensure that safeguarding policies meet or exceed current best practices and adapts them as new challenges arise.
• Support for survivors: Adsafe provides case management support and helps connect survivors to specialised counselling and supports them in finding pathways to healing and restoration.
• Investigations: When concerns arise, specialists conduct thorough and sensitive investigations, ensuring fairness, confidentiality and privacy.
• Risk management: Adsafe proactively reviews incidents and trends, identifies potential vulnerabilities and works with leaders to implement safeguards to minimise risk.
• Fellowship agreements: Adsafe develops and monitors agreements that allow individuals who may pose a risk to participate in church life within clear, protective boundaries.
Stories of change and hope
Consider the story of “Sarah” (name changed), who, after experiencing harm many years ago, finally felt safe enough to come forward after Adsafe’s awareness initiatives were rolled out in her local church. Sarah received support, validation and concrete help—transforming what once was a silent burden into an opportunity for healing.
Or the story of local church leaders who attended an Adsafe workshop and subsequently identified and addressed gaps in their safety protocols. This initiative resulted in improved care and safety measures at Pathfinder camps and youth activities, empowering leaders to confidently fulfil their ministry responsibilities. These are the stories that may never make headlines but represent quiet, profound victories in the life of our Church.
These stories are not isolated. Feedback from survivors—ranging in age from 18 to 72—reveals the transformative impact that a supportive church community can offer. The following quotes demonstrate this:
“Knowing someone believes me
has made me confident to come forward with my story in my Church community.”
• “I feel much less alone knowing that I have your support.”
“Your support has made a material difference to my life and that of my children.”
“For the first time in my life I have been able to process and record my experiences.”
• “Funded counselling has meant that I can finally start to process my abuse for the first time in my life.”
By the numbers: Measuring our progress
While accolades are not a motivation for Adsafe, transparency and accountability are key values.
During the past 12 months:
• More than 4100 people participated in child protection training sessions.
• More than 250 concerns or incidents were reported.
• More than 70 survivors have been supported.
These numbers don’t represent a problem solved; rather, they remind us of the ongoing need for vigilance and compassion.
Looking forward: An ongoing conversation
The work of protection is never finished. New risks emerge, new insights are gained, and the needs and expectations of our community evolve.
“As we look to the future, Adsafe is committed to continuing the conversation,” says Pastor Michael Worker, general manager for Adsafe. “We must continue listening to survivors, making space for feedback and equipping every church leader, member and employee to be guardians of safety and trust.”
He continues “As we move forward, it’s fitting to pause and recognise Australia’s national Child Protection Week (September 7 to 14). This year’s theme, ‘Every conversation matters: Shifting Conversation to Action,’ reminds
us that real safeguarding requires more than good intentions—it calls for ongoing dialogue that leads to practical steps.
“We want to foster environments where open conversations about safety are encouraged, and where these discussions translate into action to protect every child and vulnerable adult. Child Protection Week urges us to consider how our words can inspire meaningful change, shaping our everyday practices so that dignity and safety are upheld,” Pastor Worker concluded.
How you can be
part of the ministry
This ministry is not the work of a few, but a shared responsibility, a sacred trust, of every person in our church community. Each of us plays a vital role in building a culture where children and vulnerable adults are protected, respected and cherished. It is together, through our prayerful words and compassionate actions, that we shape environments in which healing and recovery can truly flourish. Each compassionate conversation and every small act of listening forms part of a healing tapestry within our Church.
A ministry of hope
At its heart, Adsafe is an expression of the gospel. Together, we create a haven of belonging and kindness, echoing the words of Micah 6:8: to act justly, love mercy and walk humbly with our God. In this spirit, every act of protection becomes a promise, and every gesture of care helps light the path to renewal, reminding us that in serving the least among us, we honour Christ Himself (Matthew 25:40).
Let’s work together towards a thriving Church where abuse has no place and healing begins.
A longer version of this article can be found on the Adventist Record website.
Julie Praestiin communications consultant, Adsafe.
Conversations
Mistakes made
Is there a Bible version that states that the Transfiguration of Christ was after His resurrection? It was mentioned twice in an article on Enoch (“Enoch: the man who cheated death” Living Covenant, August 2).
Matthew 17:2 was cited, but it is verse 3 that mentions Moses and Elijah. Verse 9 clearly tells Peter, James and John not to reveal who and what they had seen “until the Son of man be risen from the dead”. I have an old Bible which includes the Apocrypha, but it does not have a Book of Enoch, so I am wondering.
Wishing you God’s blessing.
Marjorie Entermann, via email
Daniel Kuberek (“Enoch”, August 2) has done us a favour in airing questions that probably plague us all about one good reason why the dead are asleep and why Enoch, Moses and Elijah “made it” But, although I used to be plagued at times, today I don’t care. Too true: “Ultimately [Enoch] exemplifies that the reward for faithfulness is communion with our loving and fair God in heaven.” Besides, the article reminds me of my late father’s favourite hymn: “O Let Me Walk With, Thee, My God, as Enoch walked in days of old.” (CH 395, SDAH 554)
But, for the RECORD, you won’t find
the books of Enoch in the Apocrypha but in the Pseudepigrapha—writings that purport to be authored by otherwise famous people. Interestingly 1 Enoch 1:9 reads: “And behold! He cometh with ten thousands of His holy ones to execute judgement upon all.” Compare Jude 14, 15.
“After becoming the father of Methuselah Enoch walked faithfully with God 300 years until his death.” Oops!
“At the Mount of Transfiguration when Jesus was resurrected following his death [oh?], “Just then there appeared before them Moses and Elijah, talking with Jesus ”
How did these slip through?
Angus McPhee, via email
Correction: We received a number of letters such as these. Mistakes in the original copy were corrected in the editing process. However, due to file storage issues, the file reverted back to an older version during the design process. This was missed on a final read through. The sentence should read “At the Mount of Transfiguration when Jesus was glorified before His death, “Just then there appeared before them Moses and Elijah, talking with Jesus” (Matthew 17:3). The corrections have been made to the online version.
Bring a visitor every week
William McConnell has attended Ballarat church, Victoria, for so very many years now, and every week he brings someone from the community. Who among us, who all wish we could, can claim even a fraction of this? How God delights in taking the weak and making them strong!
God uses this precious man in a wheelchair, compared to all of us with two good legs, to bring listening ears into our church and among our Ballarat congregation.
How many Sabbaths are we able to bring someone from the community into our church to listen to the sermon? Once a year? Twice? How we would love to be able to do it all the time.
Unrecognised and unacknowledged, every week, despite being in his wheelchair, William comes to church. He doesn’t even have to “bring” these carers—they bring him.
Different ones, week after week, come into our church, and listen. How great is our God. He can use the weakest and most broken of us and do mighty things.
Please bless this faithful man, and pray for him. (Submitted with WIlliam’s permission).
Jennifer Philippiadis, Vic
Obituaries
CHIAPPALONE, Maree Florence (nee Gillet), born 14.2.1948 in Gosford, NSW; died 17.7.25 in Dalby, Qld. She is survived by her husband, Dom (Chinchilla); and her brothers, Mark, John and Paul Gillet (all of Sydney, NSW). Maree had a smile that lit up people’s lives. She was fiercely loyal to family and friends. She had health struggles over the past few years but didn’t let it affect her cheerfulness. Maree volunteered at the Chinchilla ADRA op shop and is sadly missed by all.
Phillip Yeend, Charles Boyd
FAULL, Raymond Stanley, born 2.2.1939 in Sydney, NSW; died 2.5.25 in Wyong Hospital, Hamlyn Terrace. Ray is survived by his wife, Beverley (Holgate); children, Sheralee (Holgate), Jonathan and Debbie (Bateau Bay) and Lynita and Brendan Clark (Narara); seven grandchildren; eight great-grandchildren; and siblings, Beverly, Brian and David. Ray was an inspiring educator, nature lover and master craftsman who joyfully shared outdoor adventures and creative talents with others. He was deeply respected for his generosity, wisdom and service. Ray looked forward to meeting his Master Creator and an eternity of discovery. His family sincerely thanks all who expressed their love and support.
Jack Ryder
LOHMANN, Jan Marilyn (nee Barnett), born 15.3.1943 in Brisbane, Qld; died 5.7.25 in the Caloundra Adventist Retirement Village. On 21.3.1964 she married Kevin, who predeceased her in July, 2024. Jan is survived by her children, Adrian and Cath (Rockhampton) Bradley and Rosalee (Laidley) and Jill and Dan (Brisbane). Jan passed away peacefully, just 12 months after her beloved husband. They
placed their faith in Jesus, trusting in His promise of eternal life. Jan was known for her caring heart and deep love of gardening, often creating spaces that reflected the beauty and peace of Eden. Her nurturing presence touched many lives. She looked forward with hope to walking through the new creation with her Saviour.
Scott Wareham
MARTIN, Dennis
Robert, born 25.6.1942 in Mt Morgan, Qld; died 3.7.25 in Townsville. He was predeceased by his wife, Betty in 2022. Dennis is survived by his children, Ray (Gladstone), Sandra Richardson (Elimbah), Shirley Hepworth (Biloela), Christine Matthews (Sydney, NSW) and Kenny (Boyne Valley, Qld); grandchildren; great-grandchildren; and brother, John (Yeppoon). Dennis passed to his rest in Townsville while visiting family and attending the Northern Australian Conference annual convention. Dennis was a much-loved and active member of the Gladstone church who will be missed. He was many things during his life; sawmiller, literature evangelist, farmer and writer, but his greatest joy was his belief in his risen Saviour, Redeemer and Friend-Jesus Christ, in whom he now sleeps awaiting the resurrection call.
Steve Plahn
M c KAY, David John Edward, born 9.9.1944 in Toowoomba, Qld; died 17.6.25 in Toowoomba. On 7.10.1968 he married Dorothy in Toowoomba. He is survived by his wife (Highfields); children, Winston and Melissa (Murwillumbah, NSW) and Natalie Haslam (Highfields, Qld); grandchildren, Noah, Jorja, Jessica and Sienna; and brother, Noel (Toowoomba). John was a long-standing member of Toowoomba Central church. He was a much-loved husband, father and “grandy”. John had a keen interest in organ music and growing orchids. He loved the Lord and looked
forward to the day when Jesus would return. John rests now awaiting the call of his Saviour.
David Spencer
TILLER, Frederick John, born 30.8.1932 in Broken Hill, NSW; died 9.7.25 in Toowoomba, Qld. On 2.1.1955 Fred married Barbara Ellen Frankcombe, who predeceased him in 2015. He was also predeceased by his infant daughter, Rosalind in 1956. Fred is survived by his wife, Valerie (Toowoomba); children, Lawrence and Kaye (Tamworth, NSW), Merryl and Victor Murphy (Lismore) and Alan and Jenny (Jimboomba, Qld); grandchildren, Katrina Boyd, David, Tamara-Jade Pankhurst, Matthew, Michael and Alexandra; and seven great-grandchildren. Fred was much-loved by his family and the wider church family as an unselfish and committed mentor of young people, a leader who led by example wherever he worshipped and above all a follower of his Saviour. He rests in the certain hope of meeting Jesus very soon. Maranatha!
David Spencer
VEITCH, Dalton William, born 23.2.1945 in Christchurch, NZ; died 10.7.25 in Sydney, NSW. In 1978 he married Lin Lock. Dalton is survived by his wife; son, Lucas (Adelaide, SA); and daughter, Tamsin (Blue Mountains, NSW). Dalton was a highly respected mechanical engineer and a much-loved member of Fox Valley church, Wahroonga. His quick wit and gentle presence will be missed as we await the reunion when Jesus calls him back to life.
Garth Bainbridge
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