EDITOR’S NOTE:
Opportunity of a lifetime
Jarrod Stackelroth Editor
It’s one of the most important activities our Church is involved in; to mingle with our communities, contribute to those communities in a meaningful way . . .
It’s frightening how quickly our daughter reached school age. This year has been her first year at primary school and we are loving it. She is loving it too. And the school she attends is an Adventist one.
In the early days, we would drop her off and she was a bit tentative. She didn’t want us to leave, she would often get all clingy at the school gate and wouldn’t want to stay. This particular day, she wanted to stay with me and wouldn’t go into the school. One of the older students, who also happens to go to church with us, saw her and came over. “Do you want to play with us?” she asked. My daughter nodded and skipped after her, her mood lifted, feeling included and ready for a day of learning and play. As a parent I was impressed by the interaction and told my wife about it when I got home.
Many children wouldn’t want to lower their status by hanging out with the “babies”. It was a moment of risk and generosity of spirit. It’s all you want for your children, that they are loved and accepted.
Yes, it could happen at any school—you find kind children and adults anywhere. However, my wife and I are so glad we chose Adventist education for a whole host of reasons.
Firstly, the fact that this girl knew our daughter from church, even though they are in different Sabbath schools and different age groups, meant a lot to us. The school is like a family, and while a majority of students come from the community, having Adventist families there means we can find comfort in that.
When my daughter first started going to the school, she saw the Adventist Church logo on the signs and said, “Daddy, is this your work?” She had seen the logo at my office and she knew that this was part of her system. She sees many of her teachers at church events, many of her friends from school in other Adventurer clubs and for her, church, school and life are integrated and consistent. Even the speakers at chapel are often people who we run into at church events. We want our children to enjoy church and see it as an important part of life.
Adventist education is a mission field. It is one of the most important activities our Church is involved in: to mingle with our communities, contribute to those communities in a meaningful way, have them trust us with their children, teach kids about Jesus.
It is important for our Adventist children to attend and leaven the classrooms with their presence. When I was growing up, Adventist schools were seen as not as good academically or not having as many options in high school. Another argument is that our children are too sheltered. Perhaps perceptions have changed, but there are a lot of non-academic reasons to send your children to an Adventist school. Also, I want my children protected until they are old enough and equipped to make their own decisions. From what I’ve experienced, a healthy Adventist education will give them those critical thinking tools. Also with a majority of students coming from the community, they are able to mingle and mix with people from all different faith backgrounds.
I know not everyone can afford to send their kids (although Adventist education is fairly reasonably priced when it comes to private education) and there may not be a school nearby. No judgement for those who don’t send their kids to our schools.
But Adventist education is something we should be proud of as a church. The schools achieve great results and I have personally experienced what they have done for my faith and the faith development of my daughter. Our schools in the Pacific are often under resourced and yet do a lot with only a little. And many of our teachers are dedicated to teaching as a ministry and a calling.
Churches that are actively involved with and serving their local school communities are some of the healthiest and most outreach focused.
I am proud of our education system. My wife and I love our small Adventist school, the teachers, the parents and the faith that is being passed on to our daughter. Thank you to all those in the Adventist education space.
Appropriate authority
Glenn Townend President, South Pacific Division
The apostle Paul had a tumultuous relationship with the church at Corinth. He had been the pioneer missionary who shared the gospel of Jesus with them (Acts 18:1-17). He preached in the synagogue and, after being expelled, was based at the home of Titius Justus. He stayed longer in Corinth than the other places because of a vision—he cared for them for 18 months before leaving after a court appearance. However, later Paul hears some of the issues back in Corinth. People are divided in their loyalty: some follow Paul, others Apollos, and others false apostles with different teachings on Jesus and the resurrection. They allow obvious sexual sin in the church. They take each other to court. They live and worship independently and don’t really care about others. They claim to be generous but do not show much evidence. And although very gifted, the church lacks the love of Jesus.
Paul writes at least two letters to the church in Corinth (1 and 2 Corinthians). He is not afraid to deal with the issues but must do this sensitively. There are other leaders in the congregation who now have influence but are leading the church away from Jesus and His truth. How strong can he be? How much authority can he use? How can he show his reprimands are motivated by love? As you read these letters you see Paul’s dilemma—he wants both authority and grace, and strength and kindness, truth and love. He wants to be a father, not a dictator. A colleague not an authoritarian. And yet he has to remind them of the past and the sacrifices it took to bring the gospel to them (1 Corinthians 4; 2 Corinthians 4, 6, 10, 11).
I understand Paul’s dilemma—some issues need to be addressed. If you’re too soft no-one pays attention; if you’re too hard people can become obstinate. Pastors in leadership in all the countries of the South Pacific face similar issues. Their pastoral heart and calling wants the best for the members but they must uphold the standards of the Word of God and the gospel of Jesus.
Pastors and leaders don’t always get the balance right. However, if there are issues that could come between you and Jesus, it’s better to have them addressed. “Your restoration is what we pray for . . . I write these things while I am away from you, that when I come I may not be severe in my use of the authority that the Lord has given me for building up and not for tearing down” (2 Corinthians 13:9,10 ESV).
Homecoming unites alumni across generations
Cooranbong, NSW | Juliana Muniz/Bailee McLeod
More than 800 people gathered at Avondale University Church on August 22–23 for Homecoming 2025, including more than 300 alumni from honour years—five from the graduating class of 1955.
The Friday evening program featured nostalgic images, music from across the decades and a Sabbath-opening message. Avondale University chancellor and South Pacific Division president Pastor Glenn Townend closed the evening in prayer.
On Sabbath morning, around 110 alumni attended a devotional program before the 11am service. Led by Dr Leigh Rice, the service featured an orchestra and choir of 80 alumni and community members under the direction of Dr Aleta King.
Alumni of the Year recipient Dr Brendan Pratt presented the main message. Avondale vice chancellor Professor Malcolm Coulson presented the Alumni of the Year award to Dr Pratt, in recognition of his leadership in faith
communities across the South Pacific and the wider Church, particularly in secular and post-Christian contexts. He graduated from Avondale in 1995.
Alumna of the Year was awarded to Dr Dawn Grant-Skiba (Master of Teaching, 2015) for her dedication to providing equitable education for children with disabilities and diverse learning backgrounds. She recently completed a PhD through Avondale.
2015 Bachelor of Arts/Bachelor of Teaching graduate Anna Lindbeck (née Beaden), was awarded Young Alumni of the Year for her service through teaching and music, alongside her current involvement in a world-first cross-country cycling fundraiser for suicide prevention.
Professor Coulson also acknowledged the contribution of alumni Julie Jackson (Dip Tch, 1975) and Jarrod Cherry (BA/BTch (Sec), 2015) in the education sector, and Pastor Norman Young (BA Theol, 1965) for his lifetime of service in theology and teaching.
Hope Channel PNG launched at session
Port Moresby, PNG | Jacqueline Wari
Hope Channel Papua New Guinea was officially launched at the Papua New Guinea Union Mission (PNGUM) 17th business session.
Hope Channel South Pacific director Pastor Wayne Boehm launched the TV station and encouraged delegates to use it as tool for evangelism.
Hope Channel PNG is broadcasting on Channel 7 on the National Broadcasting Corporation digital platform across the country.
PNGUM communication director Jacqueline Wari thanked SPD’s Adventist Media chief executive officer Dr Brad Kemp and the team for the work done in establishing the TV station. Mrs Wari also acknowledged Pastor Boehm, New Zealand Pacific Union Conference media and communication general manager Ole Pederson, former PNGUM communication director Pastor Andrew Opis and teams across the Pacific region for their contributions.
Pastor Opis offered a dedicatory prayer to launch the station.
Hope Channel PNG went live on air on June 24 with a locally-created playlist. The channel broadcasts a mix of local, regional and international programs, including a growing selection of content from Hope Channel PNG and Hope Channel New Zealand.
There are spirit-filled, educational and inspiring programs now reaching homes in Papua New Guinea, inspiring viewers to live, love and learn.
Meanwhile, Pastor Boehm encouraged the church in PNG to embrace television and be part of an important project—Project Hope 2026—where more than 400 local programs will be created during a three-week intensive filming block in January 2026.
The programs will be aired on Hope Channel PNG, providing the channel with local content to supplement the international broadcast.
Alumna of the Year was awarded to Dr Dawn Grant-Skiba (Master of Teaching, 2015)
Pastor Andrew Opis prays with Jacqueline Wari, Pastor Miller Kuso and Pastor Wayne Boehm.
Leaders reappointed at NZPUC constituency meeting; Historic change for French Polynesia
Auckland, NZ | Ashley Jankiewicz
More than 130 delegates, staff and volunteers gathered in Auckland, New Zealand, from September 12 to 15 for the 7th constituency meeting of the New Zealand Pacific Union Conference (NZPUC).
Dr Eddie Tupa’i was reappointed as the president of NZPUC. Dr Tupa’i was first elected as Union president in 2018. Prior to that he was president of the North New Zealand Conference (NNZC) for more than 12 years.
“ It is an absolute privilege to be asked once again to lead the New Zealand Pacific Union Conference. I very much want to thank God for this opportunity as well as our great team and I also want to acknowledge my family,” said Dr Tupa’i. He highlighted that the next quinquennium’s focus will be on equipping leaders “for mission that brings change and transformation to people’s lives”.
“ This next season that we’re moving into is to focus on equipping our leaders,” he said. “We noticed in the past couple of years people really wanting to serve and asking us, ‘please just train us. We will go out and do the work.’ So we are focusing on equipping, equipping for mission, but also mission that brings change and transformation in people’s lives.” NZPUC for Christ will take place in 2027.
Dr Tupa’i is married to Tessa and they have four adult sons and three grandchildren.
NZPUC secretary and chief financial officer Kheir Boutros was also reappointed, continuing in the role he has held since 2023. Prior to that he was the NNZC CFO for three years.
Mr Boutros also emphasised the importance of equipping for transformation and mission. “As well as focusing on NZPUC for Christ and figuring out how it serves the Union and Division,” he said.
Mr Boutros is married to Lorelle and they have one daughter.
Prior to the business meeting on Sabbath evening, attendees gathered on Friday evening for a welcome dinner and opening Sabbath program,
featuring games to help the delegates get to know one another and a message from South Pacific Division (SPD) CFO Francois Keet. Sabbath afternoon featured reports from every mission and conference, each followed by a musical number.
During the second and final business meeting on Sunday morning, three officers were appointed for the French Polynesia Mission for the first time.
Pastor Hiro Itchner was returned as president, former secretary-CFO JeanClaude Ramiandrisoa was appointed as CFO and former ministerial association secretary Pastor Jean-François Marirai-Parker has been appointed as secretary.
”It’s part of the growth and the development of that Mission, which is really exciting to see,” said SPD president Pastor Glenn Townend.
Pastor Eric Toleafoa was reappointed to his role of president-secretary of the Cook Islands Mission (CIM). He will be assisted by Stephen Higgins, the current NZPUC senior accountant, who has also been appointed to the role of CFO for the CIM.
Dr Hatsarmaveth Venkaya, previously the discipleship ministries leader, was appointed as president-secretary for the New Caledonia Mission, replacing Pastor Felix Wadrobert who is retiring.
Dr Venkaya will be assisted by Irene Yang in the position of CFO. She had the office added to her current role of NZPUC associate CFO in 2023.
“NZPUC is very important to the SPD because they oversee New Zealand, but also the French-speaking places as well as the Cook Islands. And Pastor Tupa’i, he’s from this area. He knows the people and he was reappointed with overwhelming support,” said Pastor Townend.
The business meeting included reports from each department and the SPD, and the delegates appointed a new executive committee.
Pastor Eddie Tupa’i.
Pastor Felix Wadrobert is farewelled as he moves into retirement.
First female mission secretary appointed
Port Moresby, PNG | Jacqueline Wari
The Papua New Guinea Union Mission (PNGUM) has appointed a woman as secretary for a local mission, reportedly for the first time in the country.
Pauline Yorio, 44, of New Ireland and Manus provinces, was appointed secretary of the Morobe Mission at the 17th PNGUM session, held from September 5-8 in Port Moresby. She has served at PNGUM for 20 years. She began work in February 2005 after graduating from Pacific Adventist University. Together with her husband Darren Yorio, they have two sons and a daughter.
Mrs Yorio has served the Church primarily within the PNGUM secretariat department, and most recently as the Union’s first female officer in the role of undersecretary. “These years of service have been both a blessing and a learning journey, strengthening my faith and commitment to God’s mission,” she said. “I am humbled to serve God in this role as I continue in the journey of faith, dedication and service to His mission.”
During the session, a number of missions were appointed new presidents including Pastor Solomon Sanu (Eastern Highlands Simbu), Pastor Enosh Enopa (Morobe), Pastor Lua Bobore (New Britain New Ireland), Pastor Thomas Bem (South West Papua) and Pastor Andrew Opis (Western Highlands). The presidents who remained in their roles are Pastor Mathias Foxsy (Bougainville), Pastor Peter Bani (Madang Manus), Pastor John Nickel (Northern and Milne Bay) and Pastor Henry Monape (Sepik).
New local mission secretaries who were appointed are Pastor Mathew Walter (Bougainville), Pastor Samuel Mollen (Eastern Highlands Simbu), Pastor Jerry Pane (South West Papua), Pastor Charles Paul (Sepik), Pastor Edward David (Western Highlands) and Mrs Yorio (Morobe). Secretaries who were re-appointed are Pastor Joses Peter (Madang Manus) Pastor Richard Koroi (New Britain New Ireland) and Pastor Liborius Ato (Northern and Milne Bay).
Meanwhile, PNGUM under-treasurer Thomas Ariku was appointed chief financial officer (CFO) for Bougainville Mission while Central Papua Conference associate CFO Julie Gotaha was appointed CFO of Eastern Highlands Simbu Mission. Other CFOs appointed are Peter Daniel for Morobe Mission and Veali Kwalu for Western Highlands Mission.
The appointment of CFOs for Madang Manus, New Britain New Ireland, Northern and Milne Bay and Sepik missions was referred to the PNGUM Executive Committee.
making headlines
Creation celebration
On the 15th Creation Sabbath (October 25)—a global celebration of God’s creation—one million trees will be planted across the East-Central Africa region. The initiative is being organised by Loma Linda University student Jane Muinde and 705 Adventist schools and churches are participating. The environmental stewardship project encourages planting gardens at each school.—CreationSabbath.net
Scrolling to salvation
In Ukraine, Omelyan Visokansky met Jesus through TikTok. He came across the account of an Adventist pastor, who shared videos of Bible verses and reflections, which inspired Omelyan to start reading the Bible. He searched for a local church and since then has become a part of the Adventist community in his area and is now preparing for baptism.—ANN
Empowered to quit
A free course held at an Adventist church in Brazil has helped more than 50 people quit smoking. The weeklong event discussed topics such as the physical effects of smoking and managing withdrawal symptoms. The course made a positive impact on many who had previously thought they would not be able to give up smoking.—SAD
Decade of change
Research shows that the decade between the ages of 36 and 46 is vital for future health, and forming healthy habits during this window—especially around smoking, drinking and physical exercise—offers the best opportunity to prevent chronic disease and maintain better health in older age.—University of Jyväskylä
Undersecretary Pauline Yorio and Pastor Mike Sikuri chair one of the sessions.
GROWTH, MISSION AND VISION AT AUC SESSION
Encouraging growth in both membership and finances were key highlights of the Australian Union Conference’s (AUC) constituency meeting, as delegates also engaged in conversations around ordination, mission and future planning.
More than 170 delegates and staff gathered in Melbourne, Victoria, from August 31 to September 4 for the meeting, which is held every five years.
In his first report as AUC secretary, Pastor Jeffrey Masengi shared positive statistics, noting that from January 1, 2020 to December 31, 2024, church membership increased by 3377—a rise of 5.37 per cent—bringing the total to 66,215 members. The number of churches, companies and groups also grew, from 633 to 679, averaging 10 new congregations each year.
“We praise the Lord that baptism is the highest number in the last 10 years—8 per cent higher compared to 2015,” said Pastor Masengi. While the COVID-19 pandemic caused a dip in 2020–2021, he highlighted that recent years have recorded significant gains.
Pastor Masengi also acknowledged ongoing challenges. In Australia, there is one Adventist for every 403 people, compared to one in 261 in New Zealand and one in 55 across the South Pacific Division. It currently takes 42.7 members to bring in one new member, compared to four in the South Pacific Division and 12.5 globally.
Youth engagement was another key concern. AUC Attendance Survey results reveal that nearly half of unbaptised church attendees are teens or youth. “This is a great opportunity for us to work together on how to mentor our young leaders, how to help in their journey, but also accept them and help in their struggles,” he said.
In his final report before retirement, AUC CFO Peter Cameron presented a strong financial picture. Reporting first on the entity that holds the Union’s land and buildings, he noted that despite significant building work during the 2020–2025 quinquennium, the organisation is in a sound financial position. The largest project was the $A2 million upgrade at
Mamarapha College (WA), including new learning areas, a computer lab, meeting space and extensions to the administration block.
Mr Cameron also reported on the operating entity of the Union, where tithe increased by 16.47 per cent over the quinquennium, from $A89.8 million to $A104.6 million. Reflecting on 24 years of tithe records, he pointed out that only three years saw a decline—and in each case less than 1 per cent.
“I just want to thank the faithful members of the churches in Australia,” he said. “God works in amazing ways, and He continues to bless the work of the Union for His purposes.”
After more than 40 years of service in church finance, Mr Cameron has stepped down, with Graeme Drinkall—most recently CFO of the Western Australian Conference—appointed as the new Union CFO.
Delegates also turned their attention to the practice of ordination—one of four special focus areas on the agenda. South Pacific Division theologian Dr Darius Jankiewicz provided a historical overview, followed by a Q&A session.
AUC president Dr Brendan Pratt acknowledged that while some conferences have progressed conversations, others have yet to start. “There are different perspectives—some calling for ordination without regard to gender, others seeking to review the biblical basis of ordination,” he explained. “Whatever path is taken, each option carries implications that require further consideration—ecclesiological factors, cultural contexts and unity with the world Church all need to be part of the discussion.”
Ultimately, the majority of delegates voted to broaden the conversation. The issue will remain on the AUC Executive Committee agenda as a key challenge item, with ongoing discussions planned across conferences and churches.
The other special focus areas were the AUC 2025–2030 strategic plan, the outcomes from the Church Next consultation, and Australia for Christ 2028.
Tracey Bridcutt Communication director, South Pacific Division.
PNG encouraged to go
Devotionals presented to delegates during the Papua New Guinea Union Mission (PNGUM) 17th business session encouraged them to go and make disciples while waiting for Christ to return and followed the strategic goals of the General Conference for the next five years.
Leaders from the South Pacific Division (SPD) and PNGUM spoke on the session’s theme “Jesus Is Coming I will Go”.
SPD secretary Pastor Mike Sikuri spoke on the topic “I Will Go with God— Communion with God”. SPD vice-president Pastor Maveni Kaufononga’s sermonette was based on the topic “I Will Go because Jesus loves me”. Meanwhile, SPD president Pastor Glenn Townend encouraged the delegates to go on God’s mission in the power of the Holy Spirit. Newly-appointed PNGUM president Pastor Danny Philip, in his sermon, said the church must be united in God’s mission.
During the session, PNGUM department directors were appointed: Pastor Miller Kuso (Sabbath School Personal Ministries/ Discipleship), Elis Ricky (Women, Children and Adsafe), Pastor Moses Melua (Youth and Family Life), Jethro Rabie (Education), Grace Robert (Health), Reeves Papaol (Communication and Media), Pastor Daniel Ricky (Ministerial Association secretary), Pastor James Kiangua (Stewardship director), Pastor Leslie Yamahune (Associate Stewardship director) and Pastor Solomon Paul (Adventist Mission).—Jacqueline Wari
Standing for the vulnerable
Thirty-six children were immunised against polio after the Sabbath service at the 15-Mile-day church in Bisiatabu District, Port Moresby (PNG). Community health worker Nancy Lawai reminded parents of the importance of protecting children against preventable diseases. “Churches are trusted spaces where families gather, so bringing health services here helps us reach more children and keep them safe,” Mrs Lawai said. Parents expressed appreciation for the initiative. The church welcomed the collaboration as part of its mission to care for the spiritual and physical wellbeing of members. The program was part of a community campaign to eradicate polio and ensure every child has access to vital healthcare.—Rose Sinias
Symposium equips Fulton students
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Fulton Adventist University College (Fiji) came alive with energy and vision as students, leaders and lecturers gathered for the Crossing Cultures for Mission symposium (September 5-7). The event was sponsored by Adventist Mission at the South Pacific Division (SPD), the Trans Pacific Union Mission and Fulton. Interactive sessions equipped attendees with practical tools for ministry. Dr Unia Api, senior lecturer at Pacific Adventist University, opened the symposium with “Sharing God’s story in a complex world”. Dr Wayne Krause, SPD director of Global Mission and Mission to the Cities, delivered the worship service, including a call for the Church to return to its roots as a disciple-making movement across all cultures and belief systems. Other presenters included Dr Agnes Kola, Pastor Eliki Kenivale and Pastor Linray Tutuo, who closed with a session on “Christ between cultures”.—Maika Tuima
Heritage Month: a time to pause and celebrate our shared story
This October marks Adventist Heritage Month—a time for Seventh-day Adventists across the South Pacific to pause, reflect and celebrate our shared story.
The 2025 theme, “Called: The Great Appointment”, reframes what was once remembered as the Great Disappointment into a story of hope and mission. Organisers say the theme highlights the determination of the pioneers, who, when things did not go as planned, pushed forward in faith—shaping the identity of the Adventist Church and reminding us that the past is not stagnant but filled with lessons for today.
“What makes this year special is that Adventist heritage is not staying in the archives,” said Megan Skene, social media coordinator for the Adventist Heritage Centre in Cooranbong, New South Wales.
“Instead, it is coming alive in ways that touch everyday life. The courage of our pioneers, the faith that carried them and the movement they built remind us that God is still calling us today. Through stories, music, films and online conversations, Heritage Month gives us the chance to experience that call together.”
Throughout October, Adventist Heritage will share fresh ways to connect with history. Each day will feature short, engaging reels and podcasts highlighting the lives of early Adventists and showing how their legacy continues today.
On October 24, everyone is invited to join a live online stream of “Sabbath Singalong” with Sandra Entermann. In addition, several Adventist films have been digitised for the first time, offering a new glimpse into the Church’s past.
“Heritage Month matters because when we know where we come from, we are able to better understand who we are and what we are called to do,” said Ms Skene.
“You can be part of it by following along on Instagram, Facebook, YouTube or on our website. But it doesn’t stop there. Share what you learn with your church, your family and your friends. Let’s keep these stories alive by telling, teaching and celebrating them together.”
According to Ms Skene, Heritage Month is more than a calendar of events. “It is a chance to remember that we belong to a movement that God is still using today,” she said. “As we sing, watch, listen and share, may we be inspired to carry the story forward with faith and purpose.”
The daily reels—introduced and narrated by Avondale University Church pastor Norm Hurlow—will be shared on Adventist Heritage’s Instagram and Facebook pages. The podcasts can be accessed via the Adventist Heritage website or <adventistheritagedailydevotional.transistor.fm/ episodes>.
Tracey Bridcutt Communication director, South Pacific Division.
Bible verses about flowers
Roses are red, violets are blue Spring is here, so we thought we'd bring some flower verses to you.
Spring has sprung! While you watch the leaves return to trees, animals come back out of their winter slumber, and pollen fly through the air–here are some Bible verses about flowers for you to reflect on.
Matthew 6:28–30 And why do you worry about clothes? See how the flowers of the field grow. They do not labour or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?
Isaiah 35:1,2
The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendour of Carmel and Sharon; they will see the glory of the Lord, the splendour of our God.
1 Peter 1:24,25
All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord endures forever.
James 1:9–11
Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.
Isaiah 40:8
The grass withers and the flowers fall, but the word of our God endures forever.
Luke 12:27
Consider how the wild flowers grow. They do not labour or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these.
Song of Solomon 2:12
Flowers appear on the earth; the season of singing has come, the cooing of doves is heard in our land.
Hosea 14:5,6
I will be like the dew to Israel; he will blossom like a lily. Like a cedar of Lebanon he will send down his roots; his young shoots will grow. His splendour will be like an olive tree, his fragrance like a cedar of Lebanon.
Job 14:2
They spring up like flowers and wither away; like fleeting shadows, they do not endure.
Isaiah 55:12,13
You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the juniper, and instead of briers the myrtle will grow. This will be for the Lord’s renown, for an everlasting sign, that will endure forever.
Four Tips for Getting Better Sleep Naturally
A restful night’s sleep can feel out of reach for many, with three in four Aussies reporting they regularly miss out on the recommended amount of shut-eye.
“Sleep is the cornerstone of good health, affecting everything from mental wellbeing and physical health to safety and quality of life,” says Sanitarium’s Accredited Practising dietitian Nicola Perry. “While no single food guarantees better sleep, what you eat, when you eat and how you prepare for bed can all influence sleep quality.”
The good news? With a few simple changes to your daily habits, you can start supporting more restorative rest. Nicola shares four natural strategies you can put into practice today.
1. Aim for a Healthy Balanced Diet, Rich in Plant Foods
Following a balanced eating pattern, like the Mediterranean or DASH diet, may help improve sleep. These diets are rich in fruits, vegetables, wholegrains, legumes, nuts and seeds—all packed with nutrients linked to sleep, such as magnesium, selenium, tryptophan and melatonin. Some foods may offer extra benefits too. Research suggests eating two kiwifruit an hour before bed, sipping tart cherry juice or snacking on walnuts could all support better sleep thanks to their natural sleep-promoting compounds.
2. Choose Low GI Foods
Diets high in glycaemic index (GI) have been linked to a greater risk of insomnia. Low GI foods—including wholegrains, legumes, fruits and vegetables—help stabilise
blood sugar levels, preventing restless nights or sudden energy dips. Nicola recommends making low GI choices at dinner to support more restful, uninterrupted sleep.
3. Avoid Eating Too Close to Bedtime
Eating too close to bedtime might interfere with your ability to fall asleep and stay asleep—especially if you're too full or if the meal triggers indigestion. It’s recommended to allow 2–3 hours between your last meal and bedtime to reduce disruptions during sleep.
There’s also research that eating earlier in the evening may improve sleep duration and quality, particularly for women.
4. Create a Sleep-Friendly Environment
Healthy sleep is about more than just food. Building consistent, supportive sleep routines—known as good “sleep hygiene”—can have a big impact.
Try these habits:
• Get regular exercise during the day to help regulate energy and support better sleep at night. Stay hydrated but reduce fluid intake close to bedtime to avoid bathroom disruptions.
• Limit screen time before bed and keep technology out of the bedroom—the blue light from devices can suppress melatonin production and confuse your internal clock.
• Create a sleep-friendly environment by keeping your bedroom cool, dark and quiet, and sticking to a consistent sleep schedule.
Will you answer the call?
In our everyday lives we often find ourselves fitting into comfortable little ruts. God has blessed us, we have a place to live, a decent job—everything is going according to plan. Moses found himself in a similar position in Exodus 2:11-23. He had found himself in a sticky situation with Pharoah trying to kill him. He escaped to Midian away from danger and re-invented himself. He meets the girl of his dreams and settles down. He has the wife, the job and the kids. He is happy. He has found his comfortable rut. It probably seemed just like any other day, the day Moses stepped out with the sheep and happened to spy the burning bush that aroused his curiosity.
The way Moses reacts is so human and relatable. God, the Master of the universe, makes a request of him, but Moses is ready with his excuses. “But God, last time I was in Egypt, the people there wanted to kill me!” “But God, who would ever listen to me?” “But God, I am not a good speaker. I can barely string two words together!” It’s easy while we sit back in our comfy chairs, to think to ourselves if God were to speak to me as he did with Moses, I would go. Would you? There are plenty of excuses in today’s world that we often use to put off God’s work in our lives. “But God, what about my job? I don’t think they can spare me and how could I manage the time off?” “But God, I can’t afford that!” “But God, I am in the middle of something important right now.” “But God, I have kids—I can’t just drop everything and go!” Sound familiar?
God already knows the future and He has it all planned out. Just like He did with Moses. God tells Moses straight: “Look, I’m a little disappointed you keep questioning My
logic, but don’t worry, I already have your brother Aaron waiting for you and he will help you to speak. All you need to do is go.”
All you need to do is GO. The answer is no different today for you. God is calling you. He does have a plan for you, if you will make the choice to follow Him. God never forces us to do anything. Moses had a choice then and there. He could have had another “But, God” ready and God may have had to choose someone else or rescue the Israelites in another way. History would have been so different.
Moses may have started out a little shaky. He may have stood behind his brother for the first few confrontations, but in the end, it was him who God spoke to. It was him who God gave the Ten Commandments to. He happened to be the perfect person to lead the children of Israel; he just didn’t know it yet.
That could be you, if you will answer God’s call on your life. Have you seen an opportunity where you could help out and have made those excuses? It may be a call to help in your local church, or something bigger like stepping out in faith and going on a fly‘n’build trip. God can use you no matter your skill set, no matter your financial circumstances.
If you step out in faith, pray about it, just watch how God can answer. He will supply your needs if it is part of His plan. Will you answer His call?
Sarah Blockley recently attended a fly‘n’build with a group from Tasmania.
The Lord’s Supper holds deep spiritual significance in the Seventh-day Adventist Church. One of the central elements of the ordinance is the bread, representing Christ’s body. However, with the rise of gluten intolerance and coeliac disease, questions have emerged regarding the appropriateness of using gluten-free bread in the communion service.
Biblical Foundation
God instituted Passover in the book of Exodus as a memorial of Israel’s deliverance from Egyptian bondage. In Exodus 12, God instructed Moses and Aaron on how the Israelites were to prepare for the tenth and final plague— the death of the firstborn. Each household was to take an unblemished lamb and apply its blood to the doorposts. The blood would serve as a sign so that the destroying angel would “pass over” their homes (Exodus 12:13). In Exodus 12:15, the Israelites were commanded to eat the lamb with unleavened bread and bitter herbs, and to remove all leaven from their homes. God’s command in Exodus 12:14 marked the beginning of the annual Passover celebration, commemorating God’s miraculous deliverance of the Israelites from slavery in Egypt.
Can we use gluten-free bread in the communion service?
In the New Testament, Jesus and His disciples also observed the Passover, and it was during this feast He instituted the Lord’s Supper (Matthew 26:17). The Last Supper—celebrated by Jesus and His disciples during Passover—marked a pivotal moment in salvation history. The Passover found its complete and eternal fulfilment in Christ, offering not temporal deliverance from Egypt, but eternal deliverance from sin and death (Matthew 26:26-28).
Do this in Remembrance of Me
Luke 22:19,20 reads: “And He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is My body which is given for you; do this in remembrance of Me.’ Likewise He also took the cup after supper, saying, ‘This cup is the new covenant in My blood, which is shed for you.’”1
By saying, “Do this in remembrance of Me,” Jesus called His followers to regularly remember His sacrifice, not merely as a historical event, but as a present and personal experience of salvation. The Seventh-day Adventist Church Manual (2022) states, “Christ is still at the table on which the paschal supper has been spread. The unleavened cakes used at the Passover season are before Him. The Passover
wine, untouched by fermentation, is on the table. These emblems Christ employs to represent His own unblemished sacrifice. Nothing corrupted by fermentation, the symbol of sin and death, could represent the ‘Lamb without blemish and without spot’.”2
Ingredients Used for Bread
In the Bible, unleavened bread was made from flour and water only, with no leavening agents (Exodus 12:8). Most likely flour was made from wheat (Exodus 34:22; Ezekiel 4:9), barley (John 6:9; Judges 7:13), spelt (Ezekiel 4:9), and millet was a small-seeded grain and was part of the Ezekiel bread mixture (Ezekiel 4:9). Emmer wheat, based on archaeological and historical evidence, was widely cultivated in ancient Egypt and Israel and likely used in making bread (Genesis 41:49).
Lucy Deuel highlights that ancient grains used in biblical times contained significantly less gluten and were traditionally stone-ground and eaten whole, preserving their natural nutritional qualities.3 Furthermore, Peter R Shewry explains that modern wheat varieties, especially dwarf wheat developed during the Green Revolution4, have been selectively bred for higher gluten content to improve yield and baking properties, which contributes to increased dough elasticity.5 Alessio Sapone agrees with Peter and points out that these agricultural changes have been linked to the rising prevalence of gluten sensitivities and coeliac disease.6 Supporting this, the National Institute of Agricultural Botany notes that ancient wheat varieties had different gluten compositions and lower gluten levels compared to modern wheat.7 Additionally, from a health and spiritual perspective, Ellen White advocates for consuming foods in their natural, simple and unrefined state, emphasising whole grains and minimally processed cereals as the most healthful.8
Leaven/Yeast
In the Bible, the only specific change commanded in the preparation of the Passover bread was that it be unleavened (Exodus 12:15), meaning made without yeast. The focus of the instruction was not on the type of grain used, but on the absence of leaven or yeast that symbolised sin. The apostle Paul elaborates on this imagery in 1 Corinthians 5:7: “Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.”
From this, it is clear that unleavened bread symbolises the sinless body of Christ, broken for our redemption. Therefore, if an individual or congregation uses glutenfree flour for health reasons, as long as the bread is unleavened, the essential biblical symbolism remains intact.
This understanding allows for health-conscious and inclusive practices without compromising biblical truth. The Church recognises that some members have dietary
restrictions, including gluten intolerance or coeliac disease, and suggests that accommodations can be made for health considerations. The Church Manual (2015 edition), reads,
“The bread used for the Lord’s Supper should be unleavened, as was the bread used at the Passover feast. It should be made without yeast or fermentation. It is fitting to use whole wheat flour. However, health considerations and individual needs may require adjustments.”9
Conclusion
The use of gluten-free unleavened bread in the Lord’s Supper is both biblically sound and theologically appropriate. Ancient grains typically contained less gluten than today’s modern wheat, which has often been bred for higher gluten content—contributing to the rise in gluten intolerance. Scripture does not emphasise the specific type of grain used, but rather the absence of leaven, which represents sin. Ellen White also recommended that consuming foods in their natural, simple and unrefined state is most healthful. Additionally, The Seventh-day Adventist Church Manual permits adjustments to the communion bread for health reasons, reflecting Christ’s compassion and ensuring that all believers are able to participate in the communion service.
1. All biblical passages are quoted from New King James Version, unless otherwise stated.
2. Seventh-day Adventist Church Manual, 2022 ed. (Silver Spring, MD: Secretariat, General Conference of Seventh-day Adventists, 2022), 130.
3. Lucy Deuel, The New Whole Grains Cookbook (New York: Harper Collins Publishers, 2013), 15.
4. The Green Revolution refers to a period of agricultural transformation from 1940-1970. The breeding of dwarf wheat varieties with higher gluten content was introduced during this time. See, Lester Brown, Seeds of Change: The Green Revolution and Development in the 1970s (New York: Praeger Publishers, 1970), 11–18. Priscilla McMichael, “Green Revolution,” in Encyclopedia of Food and Agricultural Ethics, ed. David M Kaplan (Dordrecht: Springer, 2014), 754–757.
5. Peter R Shewry, “Wheat,” Journal of Experimental Botany 60, no. 6 (2009): 1540, https://doi.org/10.1093/jxb/erp058.
6. Alessio Sapone et al., “Spectrum of Gluten-Related Disorders: Consensus on New Nomenclature and Classification,” BMC Medicine 10 (2012): 3, https://doi.org/10.1186/1741-7015-10-13.
7. National Institute of Agricultural Botany (NIAB), Wheat, Gluten and Health (Cambridge, UK: NIAB, 2017), 4.
8. Ellen White, Counsels on Diet and Foods (Mountain View, CA: Review and Herald Publishing Association, 1938), 82.
9. Seventh-day Adventist Church Manual, 2015 ed. (Silver Spring, MD: Secretariat, General Conference of Seventh-day Adventists, 2015), 122.
Younis Masih Field minister, Ilam Adventist Church, South New Zealand Conference
The Prophet who hated God’s mercy
Igrew up in the twilight of institutional apartheid South Africa. I don’t remember the bombs or the blood, but I remember the tension in adult voices when they thought we weren’t listening. I don’t remember the fears of the people, but I have learned of the failures of the leaders, the failures of my own people, my own church. I remember sitting cross-legged on our living room carpet, watching history unfold as Nelson Mandela became president. The adults around me seemed to hold their breath. That night there was much uncertainty, but for many, hope glimmered. Was this the beginning of a rainbow nation?
In those years of hopeful optimism, everyone seemed to be saying this word: ubuntu. A word pregnant with meaning, it comes from the Zulu phrase umuntu ngumuntu ngabantu, “a person is a person through other people”. That word carries the idea that our humanity is bound up in one another. I cannot be fully human in isolation; the fabric of the universe is so ordered that my identity is found in relationship with other humans. Thus, to live is to belong, and with belonging comes a responsibility of mutual care toward the other.
Growing up in the so-called rainbow nation, with ubuntu painted across billboards and posters, I felt a strange mix of emotions. One of those emotions was deep embarrassment. Embarrassment that my people, my church, my country had been the last ones to figure out something so basic. In my small, ignorant and childish paradigm, I actually thought South Africa was the last place on earth still dealing with racism. I pictured the rest of the world shaking
their heads at us, thinking “Finally!” I thought everyone else had long ago sorted it out, that they had embraced the philosophy of ubuntu decades before us, and we were just stumbling in, late and awkward, like showing up to dinner halfway through the meal, still asking for the menu. How I wish that had been true. But growing up has a way of dismantling illusions. Travel, study and experience showed me that ubuntu is rare everywhere. The absence of ubuntu is not an exception; it is the human story. Later I began to see it with sharper eyes. You see it in politics: conservative against liberal, Republican against Democrat, Labor against Liberal. You see it in faith: Protestant against Catholic, believer against unbeliever, traditional against progressive. And in the aftermath of COVID-19, it tore through families and friendships—vaccine or anti-vaccine—lines drawn like battlefields. Again, and again, the world divides itself into us and them. It is how we prop up our identity, by pushing against the other. But this is no modern disease. The problem of us versus them is as old as humanity itself, running even through God’s people, even His prophets.
Jonah’s story begins with a call. God tells him to go to Nineveh, the city every Israelite loathed. To Jonah, that name did not sound like a mission field; it sounded like enemy ground. It would be like telling a Christian today to go preach in the heart of ISIS, or asking a conservative to sit down with ANTIFA, (or vice versa). Not neutral territory, but the last place you would ever want to go. And Jonah knows exactly what God is like—merciful and forgiving—and he wants none of it. His fear is not that he might fail; it is
that he might succeed. He cannot stomach the thought of mercy reaching the people he hates most.
So, he runs. The text traces his downward spiral: down to Joppa, down into the ship, down into sleep. Meanwhile, the pagan sailors are wide awake, crying out to their gods, desperate for rescue. And here is the sting: the prophet of Israel, the insider, is the most indifferent man on board. God hurls a storm across the sea, and in the irony only God could write, the outsiders end up praying, repenting, even showing compassion, while Jonah stays stubborn. When he is finally thrown into the water, the sea grows calm and the sailors bow to Yahweh. Chapter one unmasks the hypocrisy of insiders and shows that God’s mission cannot be thwarted by human prejudice.
Jonah’s descent does not end in the water. He sinks further still, swallowed by a great fish. What feels like judgement is actually mercy in disguise, like a parent catching a running child before they hit traffic. From inside the belly Jonah prays. At first it sounds like repentance, full of psalm-like language and thanksgiving. But if you listen closely, it is not confession. It is desperation. He never admits his sin, never mentions Nineveh, never names his rebellion. He paints himself as the victim rather than the runaway prophet.
His prayer is full of Scripture but empty of surrender. It is liturgy without heart. He even condemns idol worshippers, forgetting that the pagan sailors had just prayed more sincerely than he had. Jonah promises sacrifices and vows, but it all rings hollow. His words are orthodox; his heart is still twisted in pride.
And yet, here is the scandal of grace: even a halfhearted prayer cannot stop God’s mercy. God speaks to the fish, and Jonah is vomited out onto dry land. Jonah 2 reminds us that hitting bottom does not guarantee repentance. We can cry out to God with all the right words and still clutch a stubborn heart. But it also reminds us that God’s mission does not depend on the purity of His messengers. His grace keeps moving, even through the proud and the reluctant.
Jonah’s story does not end in the fish. God comes again, patient and persistent: “Go to Nineveh and proclaim the message I give you.” This time Jonah goes, but his obedience is only skin-deep. His feet move, but his heart still resists.
Nineveh is described as “an exceedingly great city”, vast in size and infamous for its violence. Into this world Jonah preaches the shortest sermon in the Bible. Five Hebrew words. No illustrations, no appeal, no mention of God’s mercy, just a blunt warning: “Forty days and Nineveh will be overturned.” But here is the twist: the word “overturned” can mean destroyed or transformed. Jonah means one; God delivers the other.
To Jonah’s horror, the entire city responds. From the king on his throne down to the cattle in the field, Nineveh humbles itself. The king himself steps off his throne, covers himself in ashes and prays for mercy—the very humility
Jonah refuses to show. And God relents. The same mercy Jonah ran from now spills out on Israel’s greatest enemy. Jonah 3 shows us that God’s word is unstoppable, repentance is always possible and mercy is God’s favourite outcome.
Jonah is furious. The very thing he feared has happened: God has spared Nineveh. The reality that God is “gracious and compassionate, slow to anger, abounding in love”, (Jonah 4:2) Jonah now hurls back at God as an accusation. His problem was never that God might fail; it was that God might succeed. And he would rather die than live with a God who forgives his enemies.
So, Jonah storms out of the city and builds himself a little shelter, waiting and hoping that maybe Nineveh will still burn. God responds with an object lesson. First a plant grows up to give Jonah shade, and he is exceedingly glad, the only time in the whole story Jonah is happy. But then God sends a worm to destroy the plant, and Jonah falls apart. He grieves a plant more than a city full of people.
And then God speaks the last word: “You pity the plant, though you did not make it grow. Should I not pity Nineveh, that great city, with more than 120,000 people who do not know their right hand from their left, and also many cattle?” (Jonah 4:10,11). The story ends on a question, unresolved. Jonah is left silent, and so are we. Jonah 4 exposes the scandal of grace and confronts us with a choice: will we sulk in the sun, clinging to our tribal resentments, or will we share God’s compassion for the city?
When I think back to those hopeful days, with ubuntu blasted from every street corner, I realise now how desperately fragile our attempts at human solidarity really are. Bumper stickers and good intentions cannot heal the real fractures of an “us versus them” world. Only grace can.
Today, as I watch the world split along ever-deeper lines, I see Jonahs everywhere. We all have our Ninevehs— enemies we’d rather see destroyed than transformed. We post about love and unity on social media while secretly hoping our political opponents get removed, our theological adversaries get proven wrong, our cultural enemies get their due.
But Jonah’s story won’t let us off that easy. It reminds me that the hope of the world is not found in human wisdom but in a God whose mercy runs deeper than our hate, whose compassion reaches further than our divisions. Ubuntu, true ubuntu, isn’t a human achievement we can build through better policies or prettier slogans. It’s a divine gift that flows through broken, reluctant vessels like Jonah, like me, like all of us who would rather God’s grace stopped at the borders of our comfort zones. The question is still hanging: will we, like Jonah, sulk in the sun, clinging to our tribal resentments, or will we rise and join God in His wide, stubborn mercy?
Quintin
Betteridge pastor of Kingscliff Seventh-day Adventist Church (NSW), he is passionate about making the Bible applicable to everyday life.
United in the GREAT COMMISSION
It is wonderful to connect about something so close to our hearts: the mission of the Seventh-day Adventist Church. When we talk about our Church, we often think about spreading the good news, sharing our beliefs and looking forward to Jesus’ return. However, there has been a perception that the work of the Adventist Development and Relief Agency (ADRA) and the church’s mission are separate, with ADRA focusing on humanitarian work and the church on evangelism. This can lead to working independently, missing the full power of God’s call. The truth is, there is only one gospel, one Body, one Lord, one faith, and both ADRA and the Church are meant to contribute to and complete this single mission together (see Ephesians 4:4-13). Without ADRA’s work, the Church’s mission would lack a vital dimension. This is not just about charity; it is about fulfilling the “wholistic gospel and the great commission” foundational to Adventists.
The Great Commission: More than just go and preach
Our understanding of the “Great
Commission” often starts with Matthew 28:18-20: “Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
This passage is rightly considered the key summary of the mission for all followers of Jesus and the Church. In Adventist understanding, particularly with our focus on Revelation 14:6-12, this commission underpins the proclamation of the everlasting gospel. However, this commission is not just a future mission statement, but a summary of Jesus’ entire gospel story—His identity, purpose and reason for coming. Jesus wasn’t giving a new mission; He was referring back to His ongoing ministry of making disciples and teaching them to obey. The Great Commission, therefore, must be read in the context of Jesus’ full story in Matthew’s gospel, both practically and theologically.
Jesus’ practical ministry: the foundation of our mission
To grasp the Great Commission
fully, we must revisit Matthew 10, where Jesus gave His 12 disciples authority for a “training run”. He instructed them: “Go rather to the lost sheep of Israel. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give” (Matthew 10:6-8). The disciples were mandated to heal, bring life, restore, overcome evil and serve generously, making a profoundly practical difference by responding to physical needs. This was an extension of Jesus’ ministry, driven by compassion. Jesus highlighted His practical actions when John the Baptist questioned His identity: “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor” (Matthew 11:4,5). For Jesus, this focus on help and healing for the “least of these”, driven by compassion, was powerful evidence of His Messiahship. Ellen White summarises this as “Christ’s method”:
“Christ’s method alone will give
true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, ‘Follow Me’. There is need of coming close to the people by personal effort. If less time were given to sermonising, and more time were spent in personal ministry, greater results would be seen. The poor are to be relieved, the sick cared for, the sorrowing and the bereaved comforted, the ignorant instructed, the inexperienced counselled. We are to weep with those that weep, and rejoice with those that rejoice” (The Ministry of Healing, p143).
This practical mission training equipped the disciples for the Great Commission, underscoring that proclaiming God’s kingdom means embodying it through acts of compassion and service.
The ethical and theological core: justice, mercy and faithfulness
Beyond practical actions, the Great Commission also refers to Jesus’ teachings. At the heart of this is the Sermon on the Mount (Matthew 5-7), which outlines His kingdom’s
values, including blessings for the poor, oppressed, and those who seek justice, practise mercy, and are active in reconciliation and peacemaking. This sermon urged personal righteousness, seeking justice, serving others and loving enemies.
Jesus condemned religious people who neglected these ethical components, famously rebuking the Pharisees: “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness” (Matthew 23:23). This profound statement highlights that, in Jesus’ teaching—and indeed throughout the Bible— care for the poor and those who suffer injustice was at least equally important as the personal practices of righteousness.
Jesus’ teaching about the end of the world in Matthew 24 and 25 further illuminates His commission. He linked the signs of His coming to how His disciples serve others, especially those in need, revealing that His true people demonstrate compassion for “the least of these”. His profound reply: “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matthew 25:40). This means that to be truly “Adventist” is to serve Jesus in the form of practical care for those most in need in our communities and our world. This compassion extends to all humanity, as Ellen White clarifies: “Heaven looks upon us as ‘brothers to sinners as well as to saints,’ and ‘every deed of kindness done to uplift a fallen soul, every act of mercy, is accepted as done to Him’” (The Desire of Ages, p638).
ADRA’s indispensable role in our unified mission
Understanding the Great Commission as Jesus’ holistic ministry and compassion means we are called to genuinely, practically and intentionally seek the good of those in our communities and worldwide. In
doing so, we are not just performing good deeds—we are serving, honouring and proclaiming Jesus. This includes:
• Providing healing
• Seeking justice
• Breaking the chains of oppression
• Making peace
Through these ways, we are “preaching the good news to the poor”. Inviting people to become disciples of Jesus is an invitation to join this “greater commission”, initiating them into this “transcendent kingdom” and teaching them the “ethics of the people of God”.
This profound understanding leads to an undeniable conclusion: “The mission of ADRA is the mission of the Church; the mission of the Church is the mission of ADRA—and this one mission is the mission of Jesus. This is our greater commission.”
While ADRA and the Church may fulfil this mission in differing ways and using a variety of methods, their fundamental purpose is unified. ADRA is not a separate entity doing something “other” than the Church’s mission. Instead, it is an essential arm of the Seventh-day Adventist Church, providing a crucial and practical dimension to our collective efforts to fulfil the Great Commission. It embodies the very compassion and practical ministry that Jesus demonstrated and commanded, making it an indispensable part of our “wholistic gospel” outreach.
Therefore, we should recognise ADRA not as an “add-on” or a separate charity, but as an integral, vital and indispensable part of the Seventh-day Adventist Church’s unified mission to serve, honour and proclaim Jesus to a world in need, both physically and spiritually. By supporting ADRA, we actively participate in the very heart of the Great Commission, just as Jesus intended.
Denison Grellman
ADRA Australia CEO with assistance from Nathan Brown, Signs Publishing.
Conversations
Complacency
Thankyou for your article “Just let the world burn” (Feature, August 16). I have been bemused by a general complacency and disinterest within our Church on being faithful stewards of God’s creation. You have reminded us of our biblical responsibilities— thanks so much.
Dean Epps, NSW
God’s book of nature
It was good to see “Just let the world burn” (August 16) acknowledging that the earth is getting warmer and that Christians need to do whatever they can to ameliorate that. However, the author overlooked an important Bible reference, found in Revelation 11:18: “the time has come to destroy those who destroy the earth” (NET Bible).
I believe this statement is a very serious warning to global warming deniers, and also to Christians who say that because an end-time cataclysm is predicted we don’t need to do anything to ameliorate global warming. Global warming and climate change are scientifically, statistically and observationally confirmed facts, not just opinions or conspiracy
theories, and Christians need to take that very seriously. Our church leaders need to get real about it, and require our teachers and pastors to get real about it too.
Since I came into the Church from atheism 50 years ago, I have been aware of the tendency in the Church, both individuals and corporate, to reject empirical scientific evidence in favour of cherished literalist misinterpretations of certain Bible statements.
If our faith is dependent on misunderstandings and selfdeceptions it is not faith.
I came into the Church because of the objective evidence from the accurate fulfilment of the Daniel and Revelation and related prophecies— presented in symbols, but powerful Bible truths nonetheless—that the God of the Bible is God. Neither persons with genuine scientific understanding nor Darwinist pseudoscientists will even look at the biblical evidence while the Church continues to promote obvious scientific errors. Science is the study of nature— God’s other book—therefore Christians should embrace scientific understandings, not reject them. Both
individual Christians and the Church as a corporate body need to start reading the Bible in conjunction with the book of nature instead of placing science and theology in false opposition to each other.
Peter Schaper, Qld
The right church
Re: “Help I don’t want to go to church anymore” (RecordLive, September 10). I think you need to find the right church for you. Unfortunately I’ve struggled to find the right church, and believed it wasn’t necessary, but I’ve also realised the benefits of belonging to a church.
[People say] “I don’t need church to be close to God” . . . but even Jesus surrounded Himself with His disciples. Isolation makes you weak. Community makes you strong.
Church isn’t about a building—it’s about growing, sharpening and staying accountable.
Don’t just go to church—be the Church.
If you don’t like the church you’re in, then you be the change that the church needs.
Edgardo Garrido, NSW
Anniversary
TORRENS. Victor and Heather were married on 23.8.1965 at the old Nambour church on Howard Street. They recently celebrated their sixtieth anniversary with family and friends. Vic and Heather praise God for the many years they have enjoyed together and look forward to many more.
Weddings
COSIER—LEACH. Jamie Cosier, son of Barry Cosier (Tamborine Mountain, Qld) and Debbie Cosier (Palm Coast), and Caitlin Leach, daughter of Karenne and Terry Leach (Paradise Point), were married on 31.8.25 at Highfield Farm, Tyalgum, NSW.
Barry Oliver
MAEKLER—LIGGETT. Torsten Maekler, son of Hermann and Thea Maekler (Germany), and Delyce Liggett, daughter of Terry and Narelle Liggett (Hamilton, NZ), were married on 16.2.25 at the Lakeside Adventist church in Bonnells Bay. Delyce and Torsten met at work, where Delyce is a graphic designer and Torsten is a cameraman/video editor.
Norman Hurlow
PENMAN—PARMENTER.
Zane Thomas Jeffrey Penman, son of Scott and Lynette Penman (Salt, NSW), and Tessa Leilani Parmenter (Limpinwood), daughter of Lynden and Joanne Parmenter, were married on 14.8.25 at the Bower Estate, Natural Bridge, Qld. Zane and Tessa grew up together, at family outings, in school and
at the Kingscliff church. Zane is a boilermaker and Tessa is a nurse. Together they plan to set up their home in the Kingscliff community. Zane works for his father’s steel business, while Tessa intends to continue in the work she loves as a nurse. They intend that their lives, with God’s help, might be a witness to other potential couples.
David Ascherick, Vern Parmenter
Obituaries
BROAD, Neil Frederick, born 22.2.1935 in Rotorua, NZ; died 16.7.25 in Kalamunda, WA. On 3.7.1962 he married Edna Dyson, who predeceased him in 2001. He is survived by his daughter to Edna, Neroli and husband, Roy Wyall; and grandchildren, Lewis and Sophie (all of Rossmoyne). On 20.6.04 Neil married Erlinda (Linda) Balines. He is survived by his wife; and children to Linda, Shanley and Yani (all of Maddington). Neil lived his life with integrity, humility and a quiet, enduring grace. He was a man of deep faith and had an enduring love for his family, his work and his God. Now he rests, awaiting the call of his beloved Saviour to eternal life.
Gervais Cangy, Steven Goods
CHESTER, Shirley (nee Turner), born 25.9.1935 in Yorkshire, England; died 29.8.25 in Pakenham, Vic. She was married to Albert, who predeceased her in 2023. Shirley is survived by her son, Andrew (Tas); daughter, Diane (Vic); grandchildren, Liz, Carolyn and Peter; grandchildren-in-law, Leith, Ben and Simone; and great-grandchildren, Jacob, Kaitie, Zoe, Xander, Sophie, Rose, Aly and MacKenzie. Shirley was a muchloved nanna and great nanna. She is now resting in wait for Jesus. We will miss her but we live in the great hope and faith we will see her again on that great day of Jesus’ return.
Michael Mohanu
GALL, Julia Tryphena (nee Thorpe), born 13.11.1932 in Port Lincoln, SA; died 2.8.25 in Victoria Point, Qld. She was married to Lynn Gall, who predeceased her in 2010. She is survived by her daughters, Rosemary and husband, Michael (Bonnells Bay, NSW) and Sharyn and husband, Michael (Newport); sons, Peter (Tallebudgera Valley, Qld) and Allen (Mt Cotton); eight grandchildren; two great-grandchildren; and remaining sister,
Margaret Newitt (Victoria Point). Julia loved Jesus and she will be missed by her family and friends. We look forward to the resurrection day.
James Muggeridge, Stephen Bews
MCKAY, John Edward, born 9.9.1944 in Toowoomba, Qld; died 17.6.25 in Toowoomba. On 7.10.1968 he married Dorothy. He is survived by his wife (Highfields); children, Winston and Melissa (Murwillumbah, NSW) and Natalie Haslam (Highfields, Qld); grandchildren, Noah, Jorja, Jessica and Sienna; and brother, Noel (Toowoomba). John was a long-standing member of Toowoomba Central church. He was a much-loved husband, father and “grandy”. John had a keen interest in organ music and growing orchids. He loved the Lord and looked forward to the day when Jesus would return. John rests now awaiting the call of his Saviour.
David Spencer
MCPHERSON, Ian James, born 25.8.1940 in Sydney, NSW; died 15.7.25 in Wyong. He was predeceased by his first wife, Valerie. He is survived by his wife, Joy (nee Patrick);
daughters, Danielle and Melinda “Dolly”; grandchildren, Tamika, Amaya and Kingston; and siblings, Rev. James, Malcom, and Margaret Orland. Ian’s passion was service to others. Over their 48 years of marriage, Ian and Joy fostered more than 200 children. He was a quiet man but loud in his love. He loved the Lord deeply and is now sleeping until Jesus returns.
Kerry Hortop
MITCHELL , Nancy Neta (nee James), born 12.4.1932 in Wyong, NSW; died 22.7.25 in Toukley. She was predeceased by her husband, Max (Mick) in 1993 and brother, Ronald James. Nancy is survived by her daughters, Sonia and husband, Brett McElhinney, and Kay; grandchildren and partners, Gema and John, Luke and Rachel, Michael and Emily, Jamie and Sarah, Chantel and Rowan; great-grandchildren, Lachlan, Kyran, Addie, Scarlett, Trey, Tyler and Ivy; and sisters, Gwen Freeman and Joy Jung. Nancy was an avid volunteer. Her love of knitting led her to create hundreds of speciality singlets so NICU nurses could easily attach monitors to newborns. She is now resting in Jesus.
Kerry Hortop, Les Ncube
PAOLI , Valerie Jean (nee Bathgate), born 19.1.1941 in Adelaide, SA; died 8.8.25 in WA. She was predeceased by her sisters, Ruth and Jean. Val
Position Vacant
is survived by her sisters, Cheryl (NSW) and Rhonda (Vic). Her faith sustained her.
Rev Milne
SMITH, Edgar William, born 7.5.1927 in Yandina, Qld; died 25.7.25 in the Sunshine Coast University Hospital. On 22.9.1948 he married Dorothy (Dot). Ed was predeceased by his wife in 2006 and his daughter, Jan in 2000. He is survived by his children, Selwyn (Sydney, NSW), Pat (Maroochydore, Qld) and Marlene (Caloundra); grandchildren, Steve, Rick, Melissa, Matt, Madeline; 11 great-grandchildren; and two great-greatgrandchildren. Ed will be lovingly remembered as a very generous, kind and humorous family man, with a love for music. He was a gentleman, always hardworking, with a strong faith and dedication to the Church.
Scott Wareham, John Rabbas
WILSON, Margaret Joan (nee Campbell), born 21.4.1940 in Coffs Harbour, NSW; died 1.8.25 in Avondale House, Cooranbong. She married Lynray in November 1964. Margaret is survived by her husband; children, Mark and wife, Megan (Bowral); and Keren and husband, Craig Walker (Cameron Park); and six grandchildren, Nickolas, Christopher, James, Tahlia, Georgia and Zahra. In 1959 she was appointed as a secretary at the TAUC office in
PROPERTY MANAGER—THE QUARTERS, WAHROONGA, NSW
Mont Albert, Vic. In 1963 she transferred to the business office at Avondale College, where she met her husband. Her family was very important to her and she loved each of them dearly. Despite being bedridden the last six years of her life, her faith in God and His promises never wavered and she confidently awaited Christ’s soon return.
Malcolm Allen
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abn 59 093 117 689 vol 130, No 19
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