We are opening heaven’s doors and blessings to counteract the evil plans of the devil.
“Prayer does not change anything,” he blurted. Shaun, a middle-aged man, was angry because God had not stopped his girlfriend leaving him or his mother from dying. What followed was months of dialogue and after each visit my friend allowed me to pray for him even though he could not bring himself to do it. In time, Shaun saw the hand of God lead him to a new woman who became his loving wife. Through the process Shaun’s faith in God and prayer was restored. His experience is not unusual for us humans. Why can’t God’s kind and loving will be done for us when we pray?
The Lord’s will has not been carried out perfectly on earth since Eve and Adam sinned by taking the fruit from the tree of knowledge of good and evil (Genesis 3:1-6). The first humans followed their own will and were deceived by the will of the enemy—the devil (Revelation 12:7-9). One of the results of sin was that this world was now in turmoil—it was created by God but is ruled by Satan (Job 1:6,7; John 12:31, 14:30, 16:11; Colossians 2:15). That is why God’s will cannot be carried out perfectly on this earth—we humans gave the devil a right to be here, causing chaos for everyone.
When Jesus came to earth He knew He was coming into enemy territory (Revelation 12:3-5; Matthew 2:1-18). It was the people in this territory who He came to rescue. The devil offered Jesus an easy win—you can have the earth and all humans back if you allow the devil to still be ruler. Thankfully Jesus denied the offer and overcame that intense temptation (Matthew 4:113).
Jesus came to bring a new kingdom to earth—God’s kingdom of love, righteousness and justice (Matthew 5-7). The key to the new kingdom is knowing who the King is—Jesus (Matthew 16:13-20)—and confessing His name. The new King can live in our hearts and minds (John 3:3-8; Ephesians 4:20-24). The new King has overcome and defeated the usurper (John 16:33; 1 John 3:8, 4:4). We connect with the new King through prayer. In fact, the new King taught us a new way to pray, although today what is known as the Lord’s Prayer is well known (Matthew 6:9-13).
After we have acknowledged the Father, Creator God, and honoured His holy name, Jesus taught us to pray, “Your kingdom come, your will be done on earth as it is in heaven” (Matthew 6:10). This prayer is requesting the reversal of what came to earth with sin. Jesus is asking us to bring His kingdom and power and love on the people and situations we are concerned about. We are claiming Jesus’ kingdom victory for them. In doing this, we are demanding the devil and his evil intentions to leave.
In my imagination, the Lord’s will is done perfectly in heaven. The angels are eager to do what God wants (Psalm 103:20). In the Lord’s Prayer, we are asking for God’s will to be brought to the situations we and our families and friends face in life. We are giving permission back to Jesus to push away the enemy and his plans, and allowing God’s will to be done. We are praying a prayer that will bring spiritual battle to earth. We are opening heaven’s doors and blessings to counteract the evil plans of the devil. We are claiming victory in Jesus.
While our prayers cannot dictate to God what to do, they do open up His love, power and intervention to the situation or person we are praying for. Our prayers cannot guarantee the outcome but on the authority of Scripture, we know that God is working to make some difference.
No wonder the apostle Paul says that prayer is a weapon in the battle of life (2 Corinthians 10:4; Ephesians 6:12-19). Ellen White asks, “Why should the sons and daughters of God be reluctant to pray, when prayer is the key in the hand of faith to unlock heaven’s storehouse, where are treasured the boundless resources of Omnipotence?” (Steps to Christ, page 95).
Knowing this makes me want to not only pray more but teach others to pray in the power and authority of the new King Jesus. Will you join me in praying for God’s victory in our lives?
Living a life that makes a difference
Sikuri South Pacific Division secretary
Recently, my family and I were shocked and saddened by the unexpected loss of a loved one. Losing someone dear is always challenging, especially when that person was a living example of kindness, humility and quiet strength. While saddened, I’m thankful he lived a good, meaningful life that reflected true Christian values.
Micah 6:8 offers us timeless counsel on what the Lord requires of us: “To act justly, to love mercy and to walk humbly with your God.” This simple yet profound instruction serves as a guiding light for how we are called to live. It reminds us that faith is not just a private matter, but something expressed in how we treat others, how we serve and how we carry ourselves in the world.
As I reflect on my journey, I’ve been blessed to come across many loving, Christ-like people who have had, and continue to have, an impact on my life. These dear ones help us as we navigate whatever life has in store for us.
It’s easy to be overwhelmed by the challenges we encounter. Regularly we hear of conflict, injustice and hardship. Yet, it is precisely in such times that living as good Christians becomes even more critical. Wherever we are situated—in our families, workplaces, communities—we are called to be a light in the darkness, bringing hope, compassion and integrity.
Love, joy, patience, kindness, faithfulness, humility and loyalty are not outdated virtues. They are the very traits that powerfully transform lives and communities. A life lived in simple faithfulness can often have a greater impact than the most celebrated achievements. When we walk humbly with God, love others genuinely and commit ourselves to doing what is right, we are participating in God’s redemptive work in the world.
Although we all face loss and hardship, we can find comfort in knowing that living according to God’s way leaves a legacy. The world is made better not only by grand gestures, but by countless small acts of love, mercy and justice carried out each day by ordinary people, living extraordinary faith.
May we be inspired to live in such a way—making a difference wherever we are and reflecting God’s goodness in all we do.
Mike
Walk4Life encourages wellness in the Pacific
Port Vila, Vanuatu | Charlie Jimmy
The Vanuatu Mission hosted the Walk4Life Fitness Challenge at Korman Stadium in Port Vila on May 7. The event—part of the Trans Pacific Union Mission’s (TPUM) broader health initiative—aimed to promote physical wellness and raise awareness about non-communicable diseases (NCDs) prevalent in Pacific communities.
The challenge featured various fitness activities, including walking, running, push-ups, sit-ups and squats. Participants were categorised into four achievement levels: Bronze, Silver, Gold and Super, each with specific fitness criteria. For instance, the Bronze level required walking 3 km, running 50 metres and completing a set number of pushups, squats and sit-ups within designated time limits. The Super level demanded more rigorous standards, such as walking 10 km and performing 100 push-ups, squats and sit-ups within set times.
TPUM leaders Pastor Maveni Kaufononga (president) and Pastor Linray Tutuo
(ministerial secretary) also participated in the fitness activities. Their involvement aligned with the event’s emphasis on promoting active lifestyles and addressing health challenges in the region
Medals were awarded to participants who completed the challenge’s requirements, recognising their commitment and encouraging broad participation.
The Walk4Life movement began when Pastor Kaufononga invited office staff to join him and his wife each morning from Monday to Friday on a 30-minute walk starting at 5am.
Since then, the Walk4Life Fitness Challenge has been held in Fiji for Trans Pacific Union Mission (TPUM) office staff, and a Facebook group has grown to more than 3500 members from across the TPUM region.
Established in 2022, Walk4Life promotes regular physical activity as a way to address non-communicable diseases and support healthier lifestyles in Pacific communities.
Connect, learn, be inspired: SPD for Christ 2026
Wahroonga, NSW | Tracey Bridcutt
The Adventist Church in the South Pacific is preparing for a major gathering of leaders and members for the launch of SPD for Christ—an event focused on prayer, disciple-making and mission.
Set to take place at the Brisbane church campground, Watson Park, from April 28 to May 3, 2026, SPD for Christ aims to build on the momentum of last year’s transformative PNG for Christ evangelistic initiative.
“The SPD is very diverse culturally and economically but very united in the mission of God,” said SPD president Pastor Glenn Townend. “We showed this in the PNG event a year ago. Because of what God did in PNG, we are asking all in the SPD to pray and work toward SPD for Christ—a process of disciple-making.
“The SPD for Christ launch gives the opportunity for hundreds of church leaders and members to come together to pray and plan for the disciple-making process. We have the Church’s best storytellers, preachers and disciple-making
practitioners coming. It will be a great event, and we want you there.”
Keynote speakers include General Conference (GC) executive secretary Pastor Erton Kohler, Adventist Mission director Dr Gary Krause, who will share mission stories from around the world, and GC Global Mission Centres director, Dr Chanmin Chung, who will provide valuable insights into reaching the billions of people who have not yet heard of Jesus.
SPD associate director of ministry and strategy, Dr Nick Kross, is leading the steering committee organising the event. “The SPD for Christ summit will be an amazing opportunity for every Adventist who wants to see God’s church grow across the South Pacific,” he said. “Inspired preaching, in-depth workshops, networking opportunities and a combined worship celebration—this is an event you cannot afford to miss.”
More information and registration details will be released in the coming months.
Participants were categorised into four achievement levels, ranging from bronze to super.
SPD for Christ will take place in 2026.
Symposium equips students for disciple-making
More than 80 theology students at Pacific Adventist University (PAU) attended a three-day symposium on disciple-making and movement-building, held from April 25 to 27.
The event was a joint initiative of the South Pacific Division’s Adventist Mission and Mission to the Cities, in collaboration with the Papua New Guinea Union Mission (PNGUM) and PAU. It brought together speakers and practitioners from PAU, Fulton Adventist University College, PNGUM and the Australian Union Conference.
The symposium focused on both theological foundations and practical strategies for discipleship. PAU vice-chancellor Dr Lohi Matainaho opened the event by emphasising the authority given by Jesus to make disciples. Dr Joses Imona, senior lecturer in theology, highlighted the cost and seriousness of disciple-making, drawing from the experiences of Jesus’ disciples.
Sabbath school and personal ministries director for PNGUM, Pastor Miller Kuso, provided an overview of the Union’s discipleship strategy, while Pastor
Daniel Ricky, ministerial secretary for PNGUM, outlined future plans for supporting ministry interns and graduates.
Sessions also explored servant leadership and church-based models of discipleship. Dr Elisha Marfo from Fulton encouraged participants to adopt a Christ-like approach to leadership. Senior elder Sam Divo of Koki Seventh-day Adventist Church shared how his church’s “Garden Model” led to increased engagement and growth.
Australian Union Conference ministerial secretary Pastor Lyndelle Peterson presented on Sabbath school as a centre for discipleship, and Dr Loren Poli, head of PAU’s theology department, gave a historical overview of disciple-making in the Church. Additional presentations were given by Dr Ronell Mamarimbing, director of the Pacific Adventist Research Centre, and other local leaders.
Students and staff expressed appreciation for the opportunity to deepen their understanding of discipleship.
The next symposium, focusing on cross-cultural mission, is scheduled for October 3 to 5.
Record attendance at NAC Pathfinder Camporee
Yalboroo, Qld | Genesis Ioane/Record staff
A record 300 Pathfinders attended this year’s Northern Australian Conference (NAC) Camporee, held over the Easter weekend (April 8-21) at Hold It Flats, approximately an hour north of Mackay, Queensland.
Eight of the Conference’s 12 Pathfinder clubs, including the Darwin (NT) club, participated in the event, believed to be the largest Pathfinder gathering in NAC’s history.
The theme for the weekend, “Hold Fast”, was drawn from Hebrews 10:23 and served as a reminder for Pathfinders to stay anchored in their faith.
Dr Nick Kross, youth ministries liaison at the South Pacific Division, served as the main speaker. He shared personal stories, lessons learned through life experience and testimonies from across the Pacific to encourage Pathfinders to hold fast to Jesus.
Dr Jeff Parker, Australian Union Conference Youth ministries director, led the morning devotionals and a Sabbath afternoon activity.
A highlight of the weekend was the baptism of Veronica Lausie, a Pathfinder from the Townsville club. Several other Pathfinders made decisions to begin Bible studies in preparation for baptism.
Other notable moments included the debut of the Townsville Pathfinder club’s drama team, directed by Orlando Pule, praise and worship led by Farleigh church youth, and a variety of activities coordinated by district directors. The camporee concluded with a fireworks display during the closing ceremony.
“It was truly a weekend filled with inspiration, spiritual growth and memories that will last a lifetime,” said NAC Youth ministries personal assistant Genesis Ioane.
Port Moresby, PNG | Jacqueline Wari
A Pathfinder from Townsville was baptised and several others requested Bible studies.
Participants learning how to be disciple-makers and movement builders.
Author celebrates second book of life “parables”
St Albans, Victoria | Lauren Webb
Friends, family and members of the church community celebrated the launch of The Grey Skirt: More Parables from My Life, a new book of devotional stories written by Dr Danijela Schubert. Hosted at the St Albans Croatian church on May 3, the launch featured readings from the book and an interactive discussion with the author.
“We are pleased to have been able to work with Dr Schubert on this new book,” said Signs Publishing book editor Nathan Brown at the launch event. “The stories may seem simple, but they tell a much bigger story—the story of Dr Schubert’s faith and her way of living life well and with authenticity.”
The Grey Skirt is Dr Schubert’s second book of life stories, following the success of The Green Dress. “It was important for me to share more of these stories,” commented Dr Schubert, “because there are so many things in life that we should talk about—but don’t. I have discovered that when we share our stories, it gives others permission to share theirs. It is the stories we keep inside that keep us bound.”
Published by Signs Publishing, The Grey Skirt features 52 devotional readings reflecting on God’s presence in everyday life. Drawn from Dr Schubert’s childhood in Croatia, her work as a lecturer and church leader, and life as a daughter, sister, wife, mother and friend, these stories paint vivid pictures of her experiences and learnings—from comical childhood mishaps to the poignant ups and downs of relationships, to adventures in life and service around the world. Each is accompanied by a Bible verse and questions for journalling or discussion with friends. The book also features original illustrations by Maryellen Hacko, which can be coloured in.
Dr Schubert explained that she has chosen stories that she can apply as “parables” for the reflection and responses they invite. “The stories I wrote are true events that happened to me or those close to me,” she said. “These stories help address life’s issues from a biblical perspective, and I hope those who read them will evaluate them and learn important lessons for their life.”
Women’s ministries departments across Australia and New Zealand have ordered copies of the book to encourage women to grow in faith and surrender to God. The Grey Skirt and The Green Dress are available from Adventist bookshops in Australia and New Zealand, or online at <bit.ly/ TheGreySkirt>.
making headlines
Dorcas rally
A Dorcas Society rally attended by 27,000 women took place in Monze, Zambia, highlighting the rapid growth of the Adventist Church in the country. President Hakainde Hichilema, a baptised church member, praised the women for their continued dedication in serving the homeless, orphans and other marginalised groups.—Facebook
Voices of hope
Diné Adventist Radio went live this March in Arizona, US, with the aim to reach the Navajo Nation—which covers almost 70,000 square kilometres— with the Adventist message of hope. While many live without television and internet, most own a radio and can now tune in to programs produced by Navajo Adventist members and aired in both English and Navajo.—AR
Devotionals for education
In the Southern Asia-Pacific Division, the women’s ministries department has launched an initiative that provides scholarships for girls, funded by proceeds of women’s devotionals. The program aims to address the education gap in Southeast Asia, where poverty, cultural norms and economic instability result in higher drop-out rates among adolescent girls.—SSD
Poetry for your problems
Emerging research has shown that poetry can benefit your mental health. It can give voice to identity struggles and encourage healthier self-awareness. Poetry can also help foster empathy and therefore strengthen relationships. Therapists have even used poetry to support trauma victims, with positive outcomes. Greater Good Magazine
Dr Schubert answered questions for book editor Lauren Webb and members of the audience at the launch of The Grey Skirt on May 3.
Full send for Jesus
Forty-three children attended this year’s South New Zealand Conference (SNZC) Junior Camp, held at Mt Hutt Retreat from April 21 to 26. Themed “Full Send”, the camp offered a week of activities, worship and spiritual growth for primary-aged participants. Led by SNZC children and youth discipleship leader Pastor James Mello, the program was supported by a team of volunteers who guided campers through worship, recreation and group discussions. Evening worships were presented by Pastor Luke Steen, who also delivered two Sabbath messages. The camp concluded with a strong spiritual response from attendees: 28 campers expressed a desire to be baptised, 32 requested Bible studies—many asking to include their families—and 34 indicated interest in becoming more involved in their local churches.—James Mello/Record staff
Marriage celebrants
Twelve pastors from across New Britain New Ireland Mission (NBNIM) completed a marriage celebrant training program held at the Mission’s conference room in Kokopo, East New Britain (PNG), from April 21 to 24. The training, themed “Be a Civil Celebrant for Tomorrow”, was led by certified celebrant trainer Pastor Simon Vetali. The course covered a range of topics, including types of marriage, legal procedures for registration, religious and civil ceremonies, divorce and remarriage, and premarital counselling. At the certificate presentation, NBNIM president Pastor Andrew Opis thanked the facilitator and reminded participants of the “sacred role” they now hold. “Strong homes and strong marriages are the foundation of a healthy society,” he said —Paul Bopalo
A sound visit
Bairnsdale church (Victoria) recently hosted a special Sabbath program, featuring the Advent Brass Band. Travelling more than three hours to attend, the band delivered a program filled with music and messages focused on the story of salvation. Promotional efforts helped attract around 30 local guests, who joined church members for the worship service and a potluck lunch. “Visitors were still talking about it days later,” said church leader Carol Hanna. “The band’s message and warmth really made an impact.” The Advent Brass Band is celebrating its 100th anniversary this year —Carol Hanna/Record staff
Marking the Word
Youth and members at Newtown Seventh-day Adventist Church in Fiji are participating in a Bible marking exercise designed to enhance personal Bible study. Using colour-coded topics and texts, participants are learning to navigate Scripture more effectively and deepen their understanding of key themes —Filimone Namana
Filled to go
More than 200 youth from Kukum Seventh-day Adventist Church and its church plants, Solomon Islands, attended a spiritual retreat from April 11 to 13.
Centred on the theme “Fill Me Lord and I Will Go!”, the weekend included presentations, seminars, discussions and camp drills designed to encourage personal spiritual growth and preparation for mission work.
In his opening remarks, Kukum youth coordinator Junior Tahani expressed his hope that participants would encounter Jesus personally and be inspired to make disciples throughout the year.
Guest presenter and Kukum senior church pastor Fera Jack reminded attendees that spiritual readiness requires intentional reflection. “In order to be filled with the Holy Spirit, we must first empty our lives of everything else we’re holding onto,” he said.
“That kind of spiritual clarity must be shaped by God’s Word and principles.”
Church elders led sessions on a variety of topics including relationships from an Adventist perspective, Sabbath and work ethic, and administrative support for Youth ministries.
The Youth ministry team is now preparing to implement the Voice of Youth evangelism program across eight local sites later this month. The initiative is part of the lead-up to the national Solomons for Christ campaign, scheduled for 2026.—Jasmine Waleafea/Record staff
Bugs and Bibles
Gisborne church Pathfinders and Adventurers (New Zealand) gathered for their first camp of the year at Manganuku Campgrounds in Waioeka Gorge from March 28 to 30. The weekend featured outdoor activities, honours and spiritual reflection in a scenic bush setting. According to assistant Pathfinder leader Justyce Cameron, the event was a time of growth, connection and spiritual renewal. “We spent time diving deeper into God’s Word and His creation, growing closer together as a club,” she said. Campers explored the natural environment while working on their insect honour and reflected on personal faith during devotional time.—Justyce Cameron/Record staff
Literature for retention
Send info and photos to <news@record.net.au>
As part of a new member retention initiative, Southern Highlands leaders travelled to Mount Hagen (PNG) recently to purchase literature resources. Team leader, Moemedi Goistmang, coordinated with Southern Highlands ministers under the direction of area supervisor Pastor Danny David, and assisted by four district directors, travelled to Kimininga, Mount Hagen, on April 22, where the administrative office and Adventist Book Centre are situated. During their visit, they purchased copies of Steps to Christ and mini Old and New Testament Bibles. The materials will be distributed to individuals who were baptised during the PNG for Christ program in 2024 and following retention meetings, to be held across four districts within the Southern Highlands Province. The initiative aims to strengthen the spiritual lives of community members and encourage continued engagement with the Scriptures —Harry Nasi
The unmarked
grave
Honouring a forgotten pioneer: the legacy of the Hare family
In a remote paddock in New Zealand’s far north, a cracked slab of concrete lies alone, the only witness to an unmarked grave and the silent passage of time.
Surrounded by cows, birds and insects, this modest memorial holds a remarkable story, one that the descendants of the Hare family are determined to revive for future generations.
William John Hare was born in Ireland to Joseph and Maggie Hare, a family driven by hope for a better future. In 1863, the Hares embarked on a challenging journey across turbulent seas, eventually arriving in Auckland, New Zealand. This was a pivotal moment when destiny would take an unexpected turn.
Upon their arrival, Joseph Hare was presented with a generous offer of 40 acres of fertile land just outside Auckland. However, this offer came with a troubling origin: the land had been taken from the local Maori people. Guided by a deep sense of integrity, Joseph declined the offer. He felt called instead to dedicate his life to missionary work, forming authentic bonds with the Maori community. Showing their full dedication, Joseph and his family learned to speak Te Reo.
This decision laid the groundwork for a legacy characterised by faith, and service, rather than personal gain.
Joseph’s commitment to his mission led him to Kaeo, one of New Zealand’s more impoverished and isolated regions at that time. It was there that the Hare family embraced the teachings of the Seventh-day Adventist faith, following a providential meeting with Pastor Stephen Haskell who had journeyed from San Francisco aboard the SS Australia to establish the Adventist Church in Melbourne, Victoria.
The Hare family’s spiritual journey was further affirmed by a visit from Ellen White, a foundational figure in the Seventh-day Adventist Church.
In her visions, Mrs White described seeing the faces of the Hare family, affirming their place in New Zealand’s religious history and strengthening their commitment to their faith-driven mission.
Joseph’s son William grew up in the midst of this pioneering spirit. He married Elizabeth Brown and together they built a family rooted in faith. Their eldest daughter, Maggie Hare, was called upon by Mrs White herself to serve as her personal secretary. At 20, Maggie travelled to America in 1901, where she worked alongside Mrs White for 11 years. She then returned to New Zealand, married and had a son before returning once again to America to work alongside Mrs White until Mrs White died in 1915.
Thus, the Hare family’s influence became deeply intertwined with the unfolding story of the Adventist Church on both sides of the Pacific and across the Tasman Sea.
William’s own life, however, was marked by both triumph and tragedy. He became New Zealand’s first Sabbath school superintendent, dedicating himself to spiritual education. However, one fateful day, while felling a tree, a tragic event unfolded. When his young daughter ran to deliver him a message, William sprang into action to protect her. In his courageous attempt, he was struck by the falling tree, sacrificing his own life to save hers.
Today, his resting place remains a simple concrete slab with a large crack running down the middle in an open field, a silent monument in a forgotten landscape. But for his descendants, that modest site is no ordinary grave. It is a sacred reminder of a man who lived with valour, selflessness and unwavering faith.
The Hare family’s dedication to the Adventist mission did not end there.
Among their descendants was Eric B Hare, affectionately known as “Dr Rabbit” in Burma (now Myanmar). Through tireless dedication and compassion, Dr Rabbit earned profound
love and admiration, especially among the Karen people—a major ethnic group of Myanmar. His work among the Karen left a lasting legacy of hope, healing and faith that continues to be cherished to this day.
And this beautiful story continues.
A few years ago, one of the direct descendants of Joseph Hare married a young woman from the Karen people of Myanmar. When her family discovered that he was connect to the Hare lineage and to the beloved Dr Rabbit, they were overjoyed—thrilled to find themselves woven into a legacy of faith and service that still lives on.
Today, if you visit Seventh-day Adventist churches across New Zealand, Australia and the United States of America (and many more countries), you will still find direct descendants of Joseph Hare worshipping God on the Sabbath—a living testimony to a heritage of faith that crossed oceans, generations and cultures.
Now, the great-grandchildren and great-great-grandchildren of William John Hare have united in a shared mission, to reclaim and honour their history. A commemorative plaque has been commissioned for William’s gravesite. Not merely to mark his name, but to stand as a beacon in that quiet paddock. A beacon that calls future generations to remember the virtue of sacrifice, humility and steadfast faith that defined the Hare family’s journey.
It also serves as a poignant reminder of New Zealand’s intricate history and the courageous blending of diverse cultures and traditions. The story of William and his descendants is not just a family memory, it is a living legacy, one that continues to inspire, to heal and to bear witness to the enduring faithfulness of God.
Leanne Weber is a descendant of the Hare family. She lives in Bay of Islands, NZ.
verses about reconciliation
Every year in Australia, May 27 to June 3 marks National Reconciliation Week, a week that encourages reflection on and work towards a reconciled future for Aboriginal and Torres Strait Islander peoples. The Bible offers us multiple verses on reconciliation which are relevant to all kinds of relationships, from familial to national to spiritual.
Matthew 18:15-17
If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
Colossians 3:13,14
Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.
Romans 5:10,11
For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Hebrews 12:14
Make every effort to live in peace with everyone and to be holy; without holiness no-one will see the Lord.
Colossians 1:19-22
For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. Once you were alienated from God and were enemies in your minds because of your evil behaviour. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation.
2 Corinthians 5:18-21
All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
Ephesians
2:14-16
For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations.
His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.
Ephesians 4:32
Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Matthew 5:23,24
Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
Ezekiel 36:24-28
For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. Then you will live in the land I gave your ancestors; you will be my people, and I will be your God.
Faith-inspired politics: Adam Hort steps into WA Parliament with purpose
For Adam Hort, politics is more than policy—it’s a platform for service. The newly elected Member for Kalamunda in Western Australia is drawing on his Seventh-day Adventist faith as he steps into state politics, bringing a commitment to integrity, accountability and advocacy to his role.
Representing the Liberal Party, Mr Hort was officially sworn in on April 8 after a tightly contested race, winning the seat by just 82 votes. In addition to serving his local community, he has taken on the role of Shadow Minister for Police, Corrective Services and Youth.
Although a career in politics wasn’t always on his radar, Mr Hort said his decision to run stemmed from a growing frustration with government inaction and poor decision-making—particularly around Western Australia’s health system—and a conviction that real change requires personal involvement.
“I’ve always been of the opinion that if I’m prepared to complain about something, I’d better be prepared to do something about it,” he said. “Which comes from my church life as well to be honest, because it’s very easy to sit in the pews and say, ‘Why is this happening?, Why is that happening?’, but I’ve got to be prepared to do something about it.”
Before entering Parliament, Mr Hort served as chief pharmacist for the WA Country Health Service, leading reforms in medicines management across rural and remote areas. Prior to that he served as Western Australia’s heart transplant pharmacist, providing specialised care for some
of the state’s most vulnerable patients.
It was during this time that he decided to run for local government. He was elected to the City of Gosnells council, where he served for five years, including three years as deputy mayor. These roles sparked a passion for public advocacy, which he now brings to state politics.
“I love community advocacy,” he said. “I was a big advocate for my heart transplant patients on a state and federal level, I was an advocate for the City of Gosnells when I was the deputy mayor . . . by having someone who is a strong advocate, I’m hoping we can make a difference in state politics as well.”
With the Liberal Party securing just seven of the 59 seats in the lower house of Parliament, Mr Hort said holding the government to account is one of his top priorities.
“One of our first steps I think as a party—and certainly the thing I’m really focusing on—is being a highly effective Opposition and holding the government to account,” he said.
While Seventh-day Adventists are well represented in politics in countries like Papua New Guinea, Adventist politicians in Australia remain rare. Mr Hort said Adventists shouldn’t be afraid of engaging in the political process.
“I think it’s really challenging for many Seventh-day Adventists, particularly in Australia, to have a Seventh-day Adventist as a politician because there’s this element of disenfranchisement that many Seventh-day Adventists feel—and many Australians feel—with government,” he said.
“But at the end of the day we also have a civic responsibility to contribute to this society and the more good people who contribute at all levels of government, the better the outcomes we will likely get as well.”
He added that disengagement from politics comes with a cost: “Politicians respond to people who are engaged. If we sit on the sidelines, we lose influence.”
Mr Hort comes from a long line of Adventists, including his grandparents on both sides of the family.
“One of the really unique things about being an Adventist is that at our core, I think we are also libertarians—we really believe in that separation of church and state,” he said.
“Obviously my faith is really important to me and the way that I operate with integrity . . . but also part of that faith is the idea that governments shouldn’t really be telling people how they should be living their lives; there should be freedom. Government has a really important role, but at the end of the day, people should have choice and that’s what drives me as part of my belief system.”
When he delivers his inaugural speech in Parliament, his wife Chanelle and their two children will be proudly watching on.
Tracey
Bridcutt Communication director, South Pacific Division.
The sweet, delayed promise: God’s timing vs human expectation
It is said in Fiji that Sevens Rugby is “the game that stops a nation”. I was awake past midnight, filled with excitement and eager expectation for Fiji Sevens’ next match. They had made it to the quarter finals. Even though it was late into the night and tiredness had started to sink in, I shrugged it off, just to watch them play.
I imagine Abraham waiting, for God’s promise to him was also filled with similar expectation, eagerness and excitement, as well as a fight to keep believing as time dragged on. The sweet yet delayed promise of God demonstrated to Abraham that the faithfulness of God knows no delay. But why the wait, we may ask. Abraham saw the fulfilment of God’s promise to him 25 years after he heeded the call to follow God in Genesis 12:1.
The sweet promise
God’s promise to Abraham was sweet and promising to
his ears and was one of the greatest reasons he heeded God’s call to leave his family behind. Understanding this key point and verse will set us up to understand how Abraham’s whole journey in following God developed over time. Abraham loved the promise, as it declared that God would make him a great nation. Why did it sound sweet and promising to Abraham? The answer is found in Genesis 11:29,30: “Then Abram and Nahor took wives: the name of Abram’s wife was Sarai, and the name of Nahor’s wife . . . But Sarai was barren; she had no child.” The promise of God was music to Abraham’s ears because they had not been able to bear a child. God’s promise would inevitably mean they would have a child of their own—a requirement of becoming a great nation as God had promised. Thus, we begin to understand why Abraham constantly kept agitating God for the fulfilment of the promise since it was very dear to him (Genesis 15,2,3,8).
The delayed promise
It is through this lens of knowing what the promise meant to Abraham, that we can best understand why God waited 25 years to fulfil His promise. Abraham and Sarah were so consumed and obsessed by the fulfilment of the promise that they could not wait and so humanly constructed an answer to the promise through their maidservant Hagar in Genesis 16. By this action, Ishmael was born. The story of Abraham and Sarah is the story of us all. The human heart is impatient and selfish at best, wanting to get rather than give God lordship over all.
Our wants and life seasons must be given for Him to own and then we can be content because God’s will and promises know no delay.
God’s timing vs human expectation
It is fascinating to notice the point in time at which God’s promise is fulfilled. Abraham and Sarah are old, past all humanly known expectations and experiences for them to be able to bear a child (Genesis 18:11-13). It is at this time that God fulfils His promise—a time when no human options remain, but only God’s possibility is available.
The timing proves to them that God’s promise is fulfilled in His own time and way. May this story be an encouragement to us—that God is faithful and will fulfil His promises. However bleak, long or humanly impossible our present circumstances seem, God will always come through, faithful to His every promise to us.
My story
Like Abraham, I heeded the call of God in my life. I was doing well—already wearing a couple of “hats” through some skills I had earned—as a graphic designer, photogra pher and videographer. I felt like I had my life planned out. The world was simple. Yet, I heard God’s call to leave what I was doing and follow Him.
I went and volunteered for the Church in Fiji at Hope Studios for three to four months until the end of 2021. As the year transitioned to 2022, I asked God where He wanted to use me.
As 2022 began, I was approached to study theology at Fulton Adventist University College. So I followed God’s leading to be a minister. But there was still a twist to come.
The arrangement for my school fees did not come through. I found myself with one-and-a-half years of study, without any money to pay to continue or pay back the money I owed.
I went back home and, like Abraham, wondered about God’s promise and
guidance. I was filled with questions and felt bleak about what the future would hold. I asked God why the wait and what was going on.
I knew it would take more than just a semester or a year to pay my fees back. In this time of trial, I kept praying and resolved that I would just work for a couple of years and return to finish after that.
In school, a new position was being advertised for Adventist Volunteer Service ambassadors and I eagerly applied because it was also something I loved to do— service and practical ministry. To my surprise I was shortlisted with another girl. We interviewed and received the post. The post came at the beginning of 2024 as I was about to leave school for a while. God has been always faithful. The post also provided a full scholarship for my fees, which helped pay for my arrears, with some church members also helping.
This experience was one of the toughest but most fulfilling phases of my life. It proved to me that God is always faithful and taught me to know that God is greater than anything I deem as a blessing. The greatest joy, contentment and blessing is not what we should expect from God but God Himself—the Blessing of blessings.
God is not a man that He should lie. It may seem at times that God doesn’t come through, but God is preparing you to receive the promise and it’s most important to recognise the Giver. God is the Promise of promises, He never will fail you.
Edgar Qalotaki theology student, Fulton Adventist University College, Fiji.
GRACE ON CRUTCHES
There was only one perfect human—Jesus. Adam and Eve were perfect for a short time; every other person born is isolated from heavenly perfection. Sometimes in our sinfulness, we try to impress God. Like the enthusiastic young man who had recently received his plumber’s licence. Observing the massive flow of water at Niagara Falls, he remarked “I think I can fix this”. Our sin is greater than our capacity to save ourselves. We are born in an environment that is deeply flawed. This impacts our spiritual journey. It distorts our understanding of God’s character. Our thinking becomes twisted. We are trying to save ourselves. We are trying to tame Niagara Falls. We can never save ourselves.
The mechanics of salvation
The start of our spiritual journey can be uncomplicated. “Believe in the Lord Jesus and you will be saved” (Acts 16:31, NRSV). Accept Christ and allow the Holy Spirit to lead. However, difficulties can arise. The journey muddles, perhaps because of home, schooling, personality or self-abnegating traits of character, a low self-esteem or a depressive nature. People loved by God can struggle to accept His resolve to save. “There is a myth flourishing in churches today that causes incalculable harm, once converted, fully converted” (B Manning, Ragamuffin Gospel, p27,28). We are reminded that the converts of one decade can easily become the Pharisees of the next (unknown source). The Psalmist encourages us, “If his children [King David’s] forsake my law and do not keep my commandments, then I will punish their transgression with the rod and their iniquity with scourges; but I will not remove from him my steadfast love, or be false to my faithfulness, I will not violate my covenant, or alter the word that went forth from my lips” (Psalm 89:30-34, NRSV italics added). These verses show the enduring grace of God. He remains faithful. God never wavers.
A gift
Some find it difficult accepting God’s gift of salvation. We struggle to understand the outrageous love of God. Jesus tells the story of a person who was forgiven a monumental debt. “The kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began his reckoning, one who owed him ten thousand talents was brought to him and as he could not pay, his
lord ordered him to be sold, together with his wife and children, and all his possessions, and payment be made. So, the slave fell on his knees before him, saying, ‘have patience with me and I will pay you everything’, and out of pity for him, the lord of that slave released him and forgave him his debt” (Matthew 18:23-27, NRSV, italics added).
Jesus’ story shows that we may not grasp the magnitude of our debt or God’s vast forgiveness. Instilled in our fallen nature is resistance to grace, kindness, generosity and forgiveness. We accept forgiveness, but we fall back into the demands ingrained within. We rely on grace that gets along on crutches. We want to contribute to our salvation. “Though lip service is paid to the gospel of grace, many Christians live as if it is only personal discipline, and self-denial that will hold the perfect me” (Ragamuffin Gospel, p14).
Paul Tillich writes, “Simply accept the fact that you are accepted. If that happens we experience grace. . . . You may be insecure, inadequate, mistaken or potbellied. Death, panic, depression and disillusionment may be near you. But you are not just that. You are accepted” (The Shaking of Foundations, p161/2, italics added).
Salvation’s terms
We cannot change the terms of our salvation. It is never granted on credit. Nor can we pay by promissory note. We cannot please God by condemning ourselves. Denying ourselves the appropriate pleasures of life does not cut it either. Some attempt to earn credit through self-sacrifice, giving up this or that, by faithful witnessing or service. None of this comes close to being enough. Are good works required for salvation? No! Absolutely not! However, when our hearts are united with the Saviour’s heart, when His gift of grace is grasped, we choose to obey. A relationship with Jesus is crucial. No promises to do better or try harder are enough. But getting to know God’s heart gives us eternal life.
Understanding the “free gift” is our great need. Paul wrote, “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery” (Galatians 5:1, NRSV). “We think conformity to God’s ways will lead us closer to him, when the opposite is true. One can obey God and yet not trust him. One cannot however, trust God and be disobedient to him. . . . all disobedience flows out of mistrust in God’s nature and of his intentions toward us” (Wayne Jacobson, He Loves Me, p80,88, italics added). Be aware, organised religion can try to assume the role of the Holy Spirit by setting out a regime of requirements. It can lead to lip service by imposing requirements of the flesh.
Fact or feelings?
Our understanding of God is more than intellectual. Our hearts and minds must engage. Factual religion on its own is dead. It results in an epidemic of moralism and perfectionism. The servants in Jesus’ story plead for time to pay their debt. They are utterly unaware of their hopeless situation. Time, no matter how much, cannot erase the debt of sin. Forgiving debt stands apart from human activity. The solution is so radical that we find it unbelievable. A life severed from Christ leads to the treadmill of works. Perfectionism is a tragic striving for merit and credit. It is salvation by promissory note. Obedience is always part of the Christian’s journey but it plays no part in redemption. It never will. It is true, “faith without works is dead” (James 2:26). Time spent focusing on our obedience apart from Christ’s life within has never brought salvation to a single sinner. Only obedience that comes from faith is legitimate. The only obedience that matters is that which responds to God’s love. It comes from the heart. It is a natural response. It is not contrived. It does not save us; it comes from a heart that has been redeemed. Jesus said of religionists, “These people draw near to Me with their mouth, and honour Me with their lips, but their heart is far from Me” (Matthew 15:8-12).
Where to focus our time
Our task is to understand the freedom with which God has blessed us. Stressing obedience without a relationship with Christ and lacking the motivating love of the Saviour, is spiritual death. Like the servant seemingly released from his debt, we live demanding from ourselves and others a greater effort. It is like “trying to earn points with someone who is no longer keeping score” (He Loves Me, p135, italics added). “Freedom to grow in him comes when we recognise that his love isn’t affected by your actions” (p137).
Ellen White penned these words: “There are those who profess to serve God, while they rely upon their own effort to obey His law, to form a right character and secure salvation. Their hearts are not moved by any deep sense of the love of Christ, but they seek to perform the duties of the Christian life as that which God requires of them in order to gain heaven. Such religion is worth nothing” (Steps to Christ, p44, italics added). Only when God’s gift of grace is internalised, is obedience of the heart manifest. It is “the obedience of faith” (Romans 1:5;16:26).
Worrying about our obedience is futile. Am I doing enough? Is God pleased with my walk? It takes faith and courage to believe we are children of God, not servants, nor slaves living under the obligation to our Father in heaven. The great men and women of faith, the bond slaves, the sons and daughters of the King of kings serve Him because they grasp this freedom. Lose sight of our freedom in Christ and we lose our heart for the “obedience of faith”. When we understand God’s grace, His acceptance, love and forgiveness then obedience comes from the heart.
Avoid people and churches that constantly pressure you to obey. Such chiding will always sound right to the sensitive sinner. It will align perfectly with what you learned growing up from some parents, teachers and preachers. Our only deliverance comes at the cross. Paul found
freedom for holy living in the cross of Christ. “For I decided to know nothing among you except Jesus Christ, and Him crucified“ (1 Corinthians 2:2, NRSV). Every reference in Scripture to obey can only be understood correctly through the cross.
A farmer had experienced several bad years. So, he visits his bank manager. “I’ve got some bad news and some good news. Which would you like first?” asks the farmer.
“Why don’t you give me the bad news and get it over with,” the banker suggests. “Okay,” said the farmer. “With the drought and inflation, I won’t be able to pay anything on my mortgage this year. Nothing on the principle amount or interest.“
“That is pretty bad,” the manager replies.
“It gets worse,” said the farmer. “I also can’t pay anything on my loan for that machinery I bought.”
“It is serious,” replies the banker.
“It gets worse. You know I also borrowed to buy seed and fertiliser. Well, I can’t pay anything this year on that debt either.”
The banker retorts, “You’d better give me some very good news.” The smiling farmer replies, “The great news is, I intend to keep on doing business with you.”
God’s grace is so often buried under religious moralism. Do we have ears to hear this incredible news? Inspite of our catastrophic failures, God keeps doing business with us. He gives us life. He showers us with His favour. He bathes us in His magnificent grace. Although we persistently bargain, offering Him worthless promissory notes, God says, “You are My son. You are My daughter. My child, I have wiped your debt.”
Peter Cousins retired pastor and family ministries director, who lives with his wife Meredith in the Wyee Lifestyle Village, New South Wales. They have two daughters and three grandchildren.
Do You Need to Avoid Gluten?
Gluten free has become well known in the world of diets, and while many have been diagnosed with coeliac disease, a number of adults follow a gluten-free diet by choice.
So what exactly is gluten and should you be cutting it from your diet? Our Sanitarium accredited practising dietitian Nicola Perry helps us get down to the facts.
So Nicola, what is gluten?
Gluten is a naturally occurring protein found in wheat, rye, barley and triticale. It’s the ingredient which gives bread its fluffiness and elasticity, and is commonly used as a stabiliser in food products to prolong shelf life.
Who needs to go gluten free?
People diagnosed with coeliac disease must follow a strict gluten-free diet for life. For these people, the smallest exposure to gluten can cause symptoms such as fatigue, nausea, abdominal pain and difficulty concentrating.
A gluten-free diet may also be recommended for people with non-coeliac gluten sensitivity (NCGS). People with NCGS show all the symptoms of coeliac disease but have no detectable immune reaction to gluten. For this reason, it can be very hard to diagnose, but generally these people feel considerably better avoiding gluten.
If you believe you would benefit from a gluten-free lifestyle it’s best to consult a medical doctor or accredited practising dietitian before making any major changes to what you eat.
As a dietitian, can you tell me, is it healthy to go gluten free?
It's important to understand that being gluten free
doesn’t necessarily mean being healthy, and for people without coeliac disease or non-coeliac gluten sensitivity, there’s no evidence that following a gluten-free diet is better for your health. Gluten-free diets tend to be lower in fibre, wholegrains, and some key vitamins and minerals, all of which are important for a healthy gut and overall wellbeing.
You may have heard the hype around gluten-free diets reducing inflammation or supporting weight loss. A gluten-free diet reduces inflammation in those with coeliac disease, however there is very limited evidence to say that this is the same for those without coeliac disease. Also, evidence does not support the claim that a glutenfree diet is beneficial for weight loss, and it is shown that for individuals without gluten sensitivity or coeliac disease, following a gluten-free diet appears to have no nutritional benefit.
How
restrictive
is a gluten-free diet?
There are plenty of wholesome grains that are naturally gluten free, including sorghum, corn, rice, millet, amaranth, quinoa and buckwheat. These grains also form the basis of most gluten-free products. Look for options that are high in gluten-free wholegrains such as sorghum, which is available in Weet-Bix™ Gluten Free, brown rice and quinoa, and provide a source of fibre.
For more information and research references check out the full article on the Sanitarium website.
Not just about the moment
Seven years ago, I went on a trip with my youth group.
I was living in Michigan (USA) at the time and we were driving down to the state of Georgia, where a town had welcomed thousands of refugees from Myanmar. The community needed some help with some kids’ programs, handling donations and building repairs. We were a small group, self-dubbed “The Great 8”, but we enthusiastically piled into the van and began the long trek down to the deep south.
I was especially excited because of conversations our group had been having with our youth pastor prior to leaving. He told us that he was sure, if we started praying for a person now, by the end of the trip we would know who we had been praying for. I was 17, passionate and fresh-faced, eager to see the fruits of my prayers.
We traversed through the Smoky mountains, camping and making memories. The stars in the mountain skies were amazing—finding a scorpion in our tent, not so much. We grew together as a group, eager for what was to come.
We arrived in the small town in Georgia, where the refugees had been housed in old army barracks. The barracks were run down and in desperate need of repairs. The yards where the children played were unmowed, the long grass strewn with rubbish hiding potentially dangerous snakes or broken glass. Several rooms were packed with donations no-one had time to sort. We met children, hovering at the edges, cautious and wary at first but eventually drawn in by the games and crafts we had prepared, even helping us throughout the day as we worked.
One of my friends really connected with a little girl who told my friend the details of her heartbreaking story. Another friend broke through the ice of a young
boy who acted tough but really was longing for someone to care. I had interactions with many, some which made me cry, others laugh, but throughout it all I was constantly wondering who I was praying for so hard.
As the days went past and the other Great 8s began to be sure they had found “their person”, I began to feel more and more desperate. Others had admitted they hadn’t even prayed. Why couldn’t I find my person?
And then I got the flu. For a couple of days I was barely functioning, and then suddenly we were leaving. It didn’t feel right to leave. I felt heartsick at the situation of the people we’d met, discouraged because I didn’t find my person and felt that God had let me down, and guilty that I should want to have a faith-experience when it should really be about the people we were serving.
While I had made phenomenal memories on this trip with my friends and experienced new things, I was disappointed for a long time with the mission aspect, feeling like I lacked that moment where I knew God had led. But I’ve learned that God isn’t always about moments, but long-term. And long-term means you don’t always see the outcome.
My youth pastor put a condition on God—it’s taken me a few years to realise now that it doesn’t work like that. My expectations caused me to feel inadequate and focus on myself when I should have been focusing on others.
Did the Great 8s make a difference as a group? I think so. Did I make a difference personally? I don’t know. On this earth, I’ll never know. But I guess that’s part of what it means to trust God—through disappointments, through the moments that don’t make sense, to know that He has a long-term plan.
Ashley Jankiewicz assistant editor, Adventist Record
Conversations
Not taken for granted
Just to let you know how much my wife and I appreciate your work on the Adventist Record. We love the layout and variety of articles. Your Editor’s notes are so well written and thought provoking.
Possibly, many people just take Record for granted which is a shame. However, we just returned from a motor home trip around Tasmania and missed our reading of Record I retired this year after 55 years working in the health field. Now I have no excuse for not relaxing, enjoying a “cuppa” and catching up on reading the magazine. Please take care and thank you so much for your ministry. It really helps when one feels a bit discouraged living in the current turbulent environment.
Gary and Linda Grant, NSW
Editor’s note: Thank you for the positive encouragement. Thankfully, there are a lot of avenues to get your weekly or daily Record fix, including our website and weekly email newsletter—so you never have to miss an issue.
Asleep?
Re: “The Busker” (Feature, April 19). Did you mean to say that the Stradivarius violin was named after Bronislaw Huberman? That would make Huberman a few hundred years old.
I assume the proofreader was on Easter holiday or asleep behind the wheel.
Paul, Vic
Editor’s note: Hopefully we can clear up the confusion. While the Stradivarius violins were made in the time period of the 17th Century, the particular violin mentioned in the article was named after Huberman, at a later date. Like a stadium getting new sponsorship, names of old things sometimes change over time.
How to vote
Just read “Salt, light and the ballot box: how should Christians vote in election season?” (Website, April 28) and could not let the opportunity pass to applaud such a well-written, godly piece. Kindly pass my congratulations on to the author. To God be the glory!
Malcolm Rea, NSW
From the socials: Re: Record offering video, May 3.
please!
Danijela Schubert, via Facebook
Well done team! We watched this yesterday in our church.
Brenton Potts, via Facebook
Putting the funny in informed :)
simpleestephen, via Instagram
Now this is marketing. Glad our church is being more creative. Great job!
You can watch the video at <record.adventistchurch.com/ record-offering-2025/>.
Luke Sarah Farrugia Love the new videos. More
Obituaries
FUSIER, Henri Marcel, born 26.3.1947 in Bonne, France; died 2.4.25 in Ipswich, Qld. He is survived by his son, Anthony; and two grandchildren (all of France). Henri was a master carpenter, well known in his local community as a trusted man and much respected. He would help anyone who was doing it tough with little expectation of reward. He was a deacon for some years in the Esk church. He trusted his Lord and Saviour Jesus and lived in the promise of the second coming and his resurrection at that great event.
John Rabbas
GIOVANNETTI, Ferruccio (Frank), born 17.5.1937 in Trieste, Italy; died 13.3.25 in Cooranbong, NSW. In 1966 he married Carol. Frank is survived by his wife; children, Lyndon (Coffs Harbour), Andrew (Newcastle), Sara (Cooranbong) and Marina and husband Chris Carr (Perth, WA); and grandchildren, Luke, Felicity, Laura, Joshua, Annalise and Levi. In 1954 the family moved to Australia, where Frank was selected to represent Australia in the Rome Olympics. He had
been raised Roman Catholic but supported Carol in her faith. After attending Bowral church for 20 years, he fully committed to the Lord before moving to Port Macquarie where he requested Bible studies and was baptised. His commitment was deep and sincere and he never wavered in his faith.
Malcolm Allen
MAJOR, Joan (nee Chapman), born 29.3.1933 in Esperance, WA; died 25.3.25 in Regis Aged Care, Port Coogee. On 17.3.1953 she married Les, who predeceased her in 2024. Joan is survived by her children, Jeanette and David Farrar (Perth), Trevor and Debbie (Mt Walker), Kevin and Diane (Albany) and Lorraine (Esperance); grandchildren, Karleen, Jasmine, Clinton, Royden, Kylie-Anne, Heather, Joy, Jemma and Kaylan; 19 great-grandchildren; and brother, Victor (Merredin). Joan was always helping and serving in the church and community. In retirement, Joan and Les were foundational members of the Livingston church in Perth, being involved in the fundraising activities and running the Pathfinder club for several years. Her love for Jesus, family and all those
she met was infectious. She now awaits her crown of eternal life. Roger Millist, Andrew Skeggs
STRICKLAND,
Pastor William, born 10.2.1971 in Auckland, NZ; died 18.1.25. He was predeceased by his father, Pastor Teariki and mother, Ana. William is survived by his wife of 34 years, Maara; children, Cheonton and his wife Taylor, Tayler and Mackenzie; sister, Dr Minnie and husband Junior; brother, Pastor Cheonneth and wife, Nicole; and many nieces and nephews. He was a pastor for the people and met them where they were. He will always be remembered for his outgoing, charismatic humour. He was proud and honoured to serve the Lord as a minister of the gospel for 23 years.
Scott Wareham, Cheonneth Strickland William Amara
Advertising
WESTERN AUSTRALIAN CONFERENCE CONSTITUENCY MEETING
Notice is hereby given that the 79th constituency meeting of the
Western Australian Conference of the Seventh-day Adventist Church will be held at Landsdale Christian School, 77 Queensway Road, Landsdale, WA, on September 13 and 14, 2025. The program will commence on Sabbath afternoon at 3:30pm with the inspiring, missionfocused discipleship ministries team report, then a brief closing Sabbath program followed by the business session. The meeting will continue the following day at 9am. In accordance with the constitution, the meeting will review key administrative and financial reports, vote on appointments, discuss important matters and consider proposed changes to the constitution. We look forward to each church delegate’s participation in this significant event as we come together to reflect on the past, plan for the future and seek God’s leading for our Conference. Pastor Bradley Thomas Conference Secretary Western Australian Conference
STUDY THE ADULT SABBATH SCHOOL LESSON YOUR WAY
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Is this your new home?
Adventist Residential Care Yooroonga caters for disabled young people between the ages of 18-65. Located in beautiful surrounds in Victoria Point, Brisbane and close to the bay and shops.
We have vacancies now!
You could be part of our community and moving into a modern villa with all the essentials. Built to an SDA (Special Disability Accommodation) standard and at a fully accessible level. A service provided and funded by the South Queensland Conference.
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captioned). Contact CSFBHI on +61 (0)2 9847 2296 or email <csfbhi@adventistmedia.org.au>
ABSOLUTE CARE FUNERALS
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RECORD QUANTITIES
Is your church receiving the correct number of Record magazines? Adjust your numbers by notifying Kelli Geelan at <subscriptions@record.net.au> or on +61 (03) 5965 6300.
COORDINATOR—SOUTH PACIFIC DIVISION COORANBONG,
NSW.
The Seventh-day Adventist Church (SPD) Limited is seeking a dedicated and highly organised archive and artefacts coordinator to support the Adventist Heritage Centre. This part-time role (24–32 hours/ week) involves preserving, restoring and managing access to the Church’s historical records and artefacts. You’ll be the key contact for those seeking archival material, playing a vital role in connecting people with the Church’s rich history. We’re looking for a proactive problem solver with excellent organisation and communication skills, a team player with initiative and drive and a genuine passion for history and preservation. Enjoy a supportive team environment, flexible work arrangements, opportunities for professional growth and access to education discounts. Help preserve the past for future generations! For a full job description visit <adventistemployment.org.au> or contact SPD Human Resources at <hr@ adventist.org.au>. Applications close June 30, 2025.
MANAGER CAMP
SOMERSET—SOUTH QUEENSLAND CONFERENCE
CROSSDALE, QLD
An exciting and challenging position as manager at our scenic Camp Somerset, located 1½ hours northwest of Brisbane, featuring excellent modern facilities with established activities used by schools and churches. You must be a practising Seventh-day Adventist Church member for this senior management role. Requirements include general management experience in a client-focused accommodation and activities facility, computer skills including the use of Microsoft Office 365, exposure to accommodation booking software (eg Venue360), an understanding of outdoor education activities, an ability to demonstrate strong communication skills—verbal and written form—and be able to apply such skills in management and support of staff and clients, strong modern management and leadership enabling positive outcomes, be well organised and have essential time management and administrative skills. A position description is available from the HR manager <sqc_hr@adventist.org.au>. Applications close Friday, June 6, 2025.
EDUCATION ACCOUNTANT—SOUTH QUEENSLAND CONFERENCE
BRISBANE, QLD
An exciting full-time opportunity for a qualified accountant, ideally a practising Seventh-day Adventist, to join the education finance team in our Brisbane office, providing payroll support, operating, capital reporting and financial statements to our seven schools and two early learning centres. Requirements include a business/accounting degree, membership or eligibility to be a member of a recognised accounting professional organisation in Australia (CA / CPA), financial management accounting experience and general administration, strong competent computer skills including the use of Microsoft Office, school and systembased accounting ledger system, strong communication skills in verbal and written form providing support to all stakeholders, strong, modern management and leadership skills and an organised and structured approach to assigned responsibilities, with strong time management skills. A position description is available from the HR manager <sqc_hr@adventist.org.au>. Applications close Friday, June 6, 2025.
BUSINESS MANAGER—GOLD COAST CHRISTIAN COLLEGE GOLD COAST, QLD
A rewarding senior management position ideally for a practising Seventh-day Adventist Church member, monitoring the operating and capital resources of the school, working with the principal and finance support staff and Conference finance team. Requirements include a business/accounting degree with membership or eligibility to be a member of a recognised accounting professional organisation in Australia (CA/CPA), financial management skills and general administration experience preferably within an education framework, strong, competent computer skills including Microsoft Office 365 and school and system-based accounting ledger system, demonstration of strong communication skills both verbal and written form, applicable in the management and support of all stakeholders, strong, modern management and leadership skills and be well organised and have strong time management and administrative skills. A position description is available from the HR manager <sqc_hr@adventist.org.au>. Applications close Friday, June 6, 2025.
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abn 59 093 117 689 vol 130 no 10
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