Risalih yi madaniyyih

‫ﻗﻮﻩ ﺭﺍ ﺗﺮﮎ ﻧﻤﻮﺩﻩ ﻭ ﺳﻌﻰ‬ ‫ﻭ ﺁﺳﺎﻥ ﻧﻤﻮﺩﻧﺪ ‪ .‬ﺣﺎﻝ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻳﻦ ّ‬ ‫ﺹ ‪١٣٤‬‬ ‫ﻗﻮﻩ ﮐﺸﻒ‬ ‫ﻗﻮﻩ ﺍﻯ ﻣﺸﺎﺑﻪ ﺍﻳﻦ ّ‬ ‫ﻭ ﮐﻮﺷﺶ ﺷﻮﺩ ﺗﺎ ﺁﻧﮑﻪ ّ‬

‫ﻭ ﺍﻳﺠﺎﺩ ﺷﻮﺩ ﻗﺮﻭﻥ ﮐﺜﻴﺮﻩ ﻻﺯﻡ ﺍﺳﺖ ‪ .‬ﭘﺲ ﺑﻬﺘﺮ ﺁﻧﺴﺖ‬ ‫ﻗﻮﻩ ﻗﺼﻮﺭﻯ ﻧﺸﻮﺩ ﻭ ﻟﮑﻦ ﺩﺍﺋﻤﴼ‬ ‫ﮐﻪ ﺩﺭ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻳﻦ ّ‬

‫ﻗﻮﻩ ﺍﻯ ﺍﻋﻈﻢ ﺍﺯ ﺁﻥ ﺑﺪﺳﺖ‬ ‫ّ‬ ‫ﻣﺘﻔﮑﺮ ﺩﺭ ﺁﻥ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﻠﮑﻪ ّ‬

‫ﺁﻳﺪ ‪ .‬ﻭ ﻫﻤﭽﻨﻴﻦ ﻗﻴﺎﺱ ﻧﻤﺎﺋﻴﺪ ﺳﺎﺋﺮ ﻓﻨﻮﻥ ﻭ ﻣﻌﺎﺭﻑ ﻭ ﺻﻨﺎﻳﻊ‬

‫ﻗﻀﻴﺎﺕ ﻣﺜﺒﻮﺕ ﺍﻟﻔﻮﺍﺋﺪ ﻋﺎﻟﻢ ﺳﻴﺎﺳﻰ ﺭﺍ ﮐﻪ ﺩﺭ ﻗﺮﻭﻧﻬﺎﻯ‬ ‫ﻭ‬ ‫ّ‬ ‫ﻋﺰﺕ ﻭ ﻋﻈﻤﺖ ﺩﻭﻟﺖ‬ ‫ﻋﺪﻳﺪﻩ‬ ‫ّ‬ ‫ﻣﮑﺮﺭﴽ ﺗﺠﺮﺑﻪ ﺷﺪﻩ ﻭ ﺑﺠﻬﺔ ّ‬

‫ﻣﻠﺖ ﻣﻨﺎﻓﻊ ﻭ ﻓﻮﺍﺋﺪ ﻭ‬ ‫ﮐﻠّﻴﻪﺍﺵ‬ ‫ﻣﺤﺴﻨﺎﺕ ّ‬ ‫ﺗﺮﻗﻰ ّ‬ ‫ﻭ ﺁﺳﺎﻳﺶ ﻭ ّ‬ ‫ّ‬

‫ﺛﺎﺑﺖ ﻭ ﻣﺒﺮﻫﻦ ﮔﺸﺘﻪ ‪ .‬ﺣﺎﻝ ﺁﻧﺮﺍ ﺑﺪﻭﻥ ﺳﺒﺐ ﻭ ﺩﺍﻋﻰ ﺗﺮﮎ‬ ‫ﻧﻤﻮﺩﻩ ﺑﻨﻮﻉ ﺩﻳﮕﺮ ﺩﺭ ﺻﺪﺩ ﺍﺻﻼﺣﺎﺕ ﮐﻮﺷﻴﺪﻩ ﺷﻮﺩ‬

‫ﻗﻮﻩ ﺑﻮﺟﻮﺩ ﺁﻳﺪ ﻭ ﻓﻮﺍﺋﺪ ﻭ ﻣﻨﺎﻓﻌﺶ‬ ‫ﺣﻴﺰ ّ‬ ‫ﺗﺎ ﺁﻥ ﺍﺻﻼﺣﺎﺕ ﺍﺯ ّ‬ ‫ﺛﺎﺑﺖ ﻭ ﻣﺒﺮﻫﻦ ﮔﺮﺩﺩ ﺳﺎﻟﻬﺎ ﺑﮕﺬﺭﺩ ﻭ ﻋﻤﺮﻫﺎ ﺑﺴﺮ ﺁﻳﺪ‬

‫) ﻭ ﻣﺎ ﻫﻨﻮﺯ ﺍﻧﺪﺭ ﺧﻢ ﻳﮏ ﮐﻮﭼﻪﺍﻳﻢ ( ‪ .‬ﺷﺮﻑ ﻭ ﻣﺰّﻳﺖ‬

‫ﺍﺧﻼﻑ ﺑﺮ ﺍﺳﻼﻑ ﺩﺭ ﺍﻳﻨﺴﺖ ﮐﻪ ﺍﻣﻮﺭﻳﮑﻪ ﺩﺭ ﺯﻣﺎﻥ ﺳﺎﺑﻖ‬

‫ﺑﻤﺤﮏ ﺗﺠﺮﺑﻪ ﺭﺳﻴﺪﻩ ﻭ ﻓﻮﺍﺋﺪ ﻋﻈﻴﻤﻪﺍﺵ ﺛﺎﺑﺖ ﮔﺸﺘﻪ‬

‫ﺗﺄﺳﻰ ﺑﺎﻳﺸﺎﻥ ﮐﻨﻨﺪ‬ ‫ﺍﺧﻼﻑ ﺁﻧﺮﺍ ﺍﺯ ﺍﺳﻼﻑ ﺍﻗﺘﺒﺎﺱ ﻧﻤﺎﻳﻨﺪ ﻭ ّ‬ ‫ﺹ ‪١٣٥‬‬ ‫ﻭ ﺍﺯ ﺁﻥ ﮔﺬﺷﺘﻪ ﻗﻀﺎﻳﺎﻯ ﺩﻳﮕﺮ ﺧﻮﺩ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩﻩ‬

‫ﺁﻧﺮﺍ ﻧﻴﺰ ﺿﻤﻴﻤﮥ ﺁﻥ ﺍﻣﻮﺭ ﻣﻔﻴﺪﻩ ﻧﻤﺎﻳﻨﺪ ‪ .‬ﭘﺲ ﻣﻌﻠﻮﻡ ﺷﺪ‬

‫ﻣﺠﺮﺑﺎﺕ ﺍﺳﻼﻑ ﻣﻌﻠﻮﻡ ﻭ ﻣﻮﺟﻮﺩ ﻧﺰﺩ‬ ‫ﮐﻪ ﻣﻌﻠﻮﻣﺎﺕ ﻭ‬ ‫ّ‬

‫ﺧﺎﺻﮥ ﺍﺧﻼﻑ ﻣﺠﻬﻮﻝ‬ ‫ﮐﺸﻔﻴﺎﺕ‬ ‫ﺍﺧﻼﻑ ﺍﺳﺖ ﻭ ﻟﮑﻦ‬ ‫ّ‬ ‫ّ‬

‫ﺍﺳﻼﻑ ﺍﺳﺖ ﻭ ﻟﮑﻦ ﺑﺸﺮﻁ ﺁﻧﮑﻪ ﺍﺧﻼﻑ ﺍﺯ ﺍﻫﻞ‬

‫ﮐﻤﺎﻻﺕ ﺑﺎﺷﻨﺪ ﻭ ّﺍﻻ ﭼﻪ ﺑﺴﻴﺎﺭ ﺍﺧﻼﻑ ﮐﻪ ﻗﻄﺮﻩ ﺍﻯ ﺍﺯ ﺑﺤﺮ‬

‫ﺑﻰ ﭘﺎﻳﺎﻥ ﻣﻌﺎﺭﻑ ﺍﺳﻼﻑ ﻧﺼﻴﺐ ﻧﺒﺮﺩﻧﺪ ‪ .‬ﻗﺪﺭﻯ ﻣﻼﺣﻈﻪ‬ ‫ﻧﻤﺎﺋﻴﺪ ﮐﻪ ﻓﺮﺽ ﮐﻨﻴﻢ ﻧﻔﻮﺳﻰ ﺑﻘﺪﺭﺕ ٓ‬ ‫ﺍﻟﻬّﻴﻪ ﺩﺭ ﺯﻣﻴﻦ‬

‫ﻋﺰﺕ ﻭ ﺳﻌﺎﺩﺕ ﻭ ﺁﺳﺎﻳﺶ‬ ‫ﺧﻠﻖ ﺷﺪﻧﺪ ﺁﻥ ﻧﻔﻮﺱ ﺑﺠﻬﺔ ّ‬

‫ﺍﻟﺒﺘﻪ ﻣﺤﺘﺎﺝ ﺑﺎﻣﻮﺭ ﮐﺜﻴﺮﻩ ﻫﺴﺘﻨﺪ ‪ .‬ﺣﺎﻝ ﺁﻥ‬ ‫ﻭ ﺭﺍﺣﺖ ﺧﻮﺩ ّ‬ ‫ﺍﻣﻮﺭ ﺭﺍ ﺍﮔﺮ ﺍﺯ ﺳﺎﺋﺮ ﻣﺨﻠﻮﻗﺎﺕ ﻣﻮﺟﻮﺩﻩ ﺍﻗﺘﺒﺎﺱ‬