مفاوضات

‫ﺍﻻﻥ ﺩﺭ ﻗﺪﺱ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﺍﻳﻨﺴﺖ ﺣﻘﻴﻘﺖ ﻭﺍﻗﻊ ‪.‬‬ ‫ﺑﻌﻀﻰ ﺍﺯ ﺁﻧﻬﺎ ﺍﻟﻰ ٓ‬ ‫ﺍﻳﻨﺮﺍ ﻣﻦ ﻧﻤﻴﮕﻮﻳﻢ ﻓﺮﻣﺎﻥ ﺧﻠﻴﻔﮥ ﺛﺎﻧﻰ ﺩﺭ ﻗﺪﺱ ﺩﺭ ﻧﺰﺩ ﺑﺎﻃﺮﻳﻖ‬

‫ﻣﺪﺗﻰ‬ ‫ﺍﺭﺗﻮﺩﮐﺲ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﻭ ﺍﺑﺪﴽ ﺷﺒﻬﻪ ﺍﻯ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ ‪ .‬ﻭﻟﻰ ﺑﻌﺪ ﺍﺯ ّ‬ ‫ﻣﻠﺖ ﺍﺳﻼﻡ ﻭ ﻧﺼﺎﺭﻯ ﺣﻘﺪ ﻭ ﺣﺴﺪ ﺣﺎﺻﻞ ﺷﺪ ﻫﺮ ﺩﻭ ﻃﺮﻑ‬ ‫ﺩﺭ ﻣﻴﺎﻥ ّ‬

‫ﺗﺠﺎﻭﺯ ﻧﻤﻮﺩﻧﺪ ‪ .‬ﻣﺎﻋﺪﺍﻯ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺣﺎﻝ ﺁﻧﭽﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﻧﺼﺎﺭﻯ ﻭ‬ ‫ﺗﻌﺼﺐ‬ ‫ﻏﻴﺮﻩ ﮔﻮﻳﻨﺪ ﺭﻭﺍﻳﺖ ﻭ ﺣﮑﺎﻳﺖ ﻣﺤﺾ ﺍﺳﺖ ﻣﻨﺸﺄ ﺁﻥ ﺍﻗﻮﺍﻝ ﻳﺎ ّ‬

‫ﻣﺜﻼ ﺍﺳﻼﻡ‬ ‫ﺷﺪﺕ ﻋﺪﺍﻭﺕ ﺻﺎﺩﺭ ﺷﺪﻩ ‪‬‬ ‫ً‬ ‫ﻭ ﺟﻬﺎﻟﺖ ﺍﺳﺖ ﻭ ﻳﺎ ﺁﻧﮑﻪ ﺍﺯ ّ‬ ‫ﻣﮑﻪ ﺍﻓﺘﺎﺩ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻗﻤﺮ‬ ‫ﺷﻖ ﺍﻟﻘﻤﺮ ﮐﺮﺩ ﻭ ﻗﻤﺮ ﺑﺮ ﮐﻮﻩ ّ‬ ‫ﮔﻮﻳﻨﺪ ﮐﻪ ّ‬

‫ﻣﺤﻤﺪ ﺍﻭ ﺭﺍ ﺩﻭ ﭘﺎﺭﻩ ﮐﺮﺩ ﻳﮏ ﭘﺎﺭﻩ ﺑﺮ ﺍﻳﻦ‬ ‫ﺟﺴﻢ ﺻﻐﻴﺮﻳﺴﺖ ﮐﻪ ﺣﻀﺮﺕ‬ ‫ّ‬ ‫ﺗﻌﺼﺐ ﺍﺳﺖ‬ ‫ﮐﻮﻩ ﺍﻧﺪﺍﺧﺖ ﻭ ﭘﺎﺭﮤ ﺩﻳﮕﺮ ﺑﺮ ﺁﻥ ﮐﻮﻩ ﺍﻳﻦ ﺭﻭﺍﻳﺖ ﻣﺤﺾ ّ‬

‫ﮐﻞ ﻣﺒﺎﻟﻐﻪ‬ ‫ﻣﺬﻣﺖ ﻣﻴﮑﻨﻨﺪ ّ‬ ‫ﻗﺴﻴﺴﻬﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ّ‬ ‫ﻭ ﻫﻤﭽﻨﻴﻦ ﺭﻭﺍﻳﺎﺗﻰ ﮐﻪ ّ‬

‫ﻣﺤﻤﺪ ﺩﺭ ﺻﺤﺮﺍﻯ ﺣﺠﺎﺯ‬ ‫ﻭ ﺍﮐﺜﺮ ﺑﻰ ﺍﺳﺎﺱ ﺍﺳﺖ ‪ .‬ﻣﺨﺘﺼﺮ ﺍﻳﻨﺴﺖ ﮐﻪ ﺣﻀﺮﺕ‬ ‫ّ‬ ‫ﺹ ‪١٨‬‬ ‫ﺩﺭ ﺟﺰﻳﺮﺓ ﺍﻟﻌﺮﺏ ﻇﺎﻫﺮ ﺷﺪ ﺑﻴﺎﺑﺎﻧﻰ ﺑﻰ ﺯﺭﻉ ﻭ ﺑﻰ ﺍﺷﺠﺎﺭ ﺑﻠﮑﻪ ﺭﻳﮓ ﺯﺍﺭ‬

‫ﻣﮑﻪ ﻭ ﻣﺪﻳﻨﻪ ﺩﺭ ﻧﻬﺎﻳﺖ‬ ‫ﻭ ّ‬ ‫ﺑﮑﻠﻰ ﺍﺯ ﻋﻤﺎﺭ ﺑﻴﺰﺍﺭ ﻭ ﺑﻌﻀﻰ ﻣﻮﺍﻗﻊ ﻣﺜﻞ ّ‬

‫ﮔﺮﻣﻰ ﺍﻫﺎﻟﻰ ﺑﺎﺩﻳﻪ ﻧﺸﻴﻦ ﺍﺧﻼﻕ ﻭ ﺍﻃﻮﺍﺭ ﺑﻴﺎﺑﺎﻧﻰ ﺍﺯ ﻋﻠﻮﻡ ﻭ ﻣﻌﺎﺭﻑ‬

‫ﺍﻣﻰ ﺑﻮﺩ ﻭ ﻗﺮﺁﻧﺮﺍ ﺭﻭﻯ ﮐﺘﻒ‬ ‫ﺣﺘﻰ ﺧﻮﺩ ﺣﻀﺮﺕ‬ ‫ّ‬ ‫ﻣﺤﻤﺪ ّ‬ ‫ّ‬ ‫ﺑﮑﻠﻰ ﻋﺎﺭﻯ ّ‬

‫ﮔﻮﺳﻔﻨﺪ ﻣﻴﻨﻮﺷﺘﻨﺪ ﻭ ﻳﺎ ﺑﺮﮒ ﺧﺮﻣﺎ ﺍﺯ ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﺑﻔﻬﻤﻴﺪ ﮐﻪ ﭼﻪ ﺍﻭﺿﺎﻋﻰ‬

‫ﺍﻭﻝ ﺍﻋﺘﺮﺍﺿﻰ ﮐﻪ ﺑﺮ ﺍﻳﻨﻬﺎ ﮐﺮﺩ‬ ‫ﺑﻮﺩ ﻭ‬ ‫ﻣﺤﻤﺪ ﻣﻴﺎﻥ ﺍﻳﻨﻬﺎ ﻣﺒﻌﻮﺙ ﺷﺪ ‪ّ .‬‬ ‫ّ‬

‫ﮔﻔﺖ ‪ ‬ﭼﺮﺍ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻳﺪ ﻭ ﺑﻌﻴﺴﻰ ﻭ ﻣﻮﺳﻰ ﺍﻳﻤﺎﻥ‬

‫ِ‬ ‫ﺣﺎﻝ‬ ‫ﻧﻴﺎﻭﺭﺩﻳﺪ ؟ ﺍﻳﻦ ﺣﺮﻑ ﺑﺮ ﺍﻳﻨﻬﺎ ﺑﺴﻴﺎﺭ ﮔﺮﺍﻥ ﺁﻣﺪ ﺑﺠﻬﺖ ﺁﻧﮑﻪ ﮔﻔﺘﻨﺪ‬ ‫ﺁﺑﺎء ﻭ ﺍﺟﺪﺍﺩ ﻣﺎ ﮐﻪ ﺑﺘﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻣﺆﻣﻦ ﻧﺒﻮﺩﻧﺪ ﭼﮕﻮﻧﻪ ﺑﻮﺩ‬

‫ﺟﻮﺍﺏ ﺩﺍﺩ ﮐﻪ ﺁﻧﺎﻥ ﮔﻤﺮﺍﻩ ﺑﻮﺩﻧﺪ ﺷﻤﺎ ﺑﺎﻳﺪ ﺍﺯ ﻧﻔﻮﺳﻰ ﮐﻪ ﺑﺘﻮﺭﺍﺕ ﻭ‬ ‫ﺗﺒﺮﻯ ﺟﻮﺋﻴﺪ ﻭ ﻟﻮ ﺍﻳﻨﮑﻪ ﺁﺑﺎء ﻭ ﺍﺟﺪﺍﺩ ﺑﺎﺷﻨﺪ ‪.‬‬ ‫ﺍﻧﺠﻴﻞ ﻣﺆﻣﻦ ﻧﺒﻮﺩﻧﺪ ّ‬

‫ﺍﻣﻰ ﮐﺘﺎﺏ ﺁﻭﺭﺩ‬ ‫ﺩﺭ ﭼﻨﻴﻦ ﺍﻗﻠﻴﻤﻰ ﺑﻴﻦ ﭼﻨﻴﻦ ﻗﺒﺎﺋﻞ‬ ‫ﻣﺘﻮﺣﺸﻪ ﺷﺨﺼﻰ ّ‬ ‫ّ‬

‫ﻧﺒﻮﺕ ﺍﻧﺒﻴﺎ ﻭ‬ ‫ﺍﻟﻬﻴﻪ ﻭ ّ‬ ‫ﺍﻟﻬﻴﻪ ﻭ ﮐﻤﺎﻻﺕ ّ‬ ‫ﮐﻪ ﺁﻥ ﮐﺘﺎﺏ ﺑﻴﺎﻥ ﺻﻔﺎﺕ ّ‬

‫ﻋﻠﻤﻴﻪ ﺩﺭ‬ ‫ﺍﻟﻬﻴﻪ ﻭ ﺑﻴﺎﻥ ﺑﻌﻀﻰ ﺍﺯ ﻋﻠﻮﻡ ﻭ ﺑﻌﻀﻰ ﺍﺯ ﻣﺴﺎﺋﻞ‬ ‫ّ‬ ‫ﺷﺮﺍﺋﻊ ّ‬

‫ﻧﻬﺎﻳﺖ ﻓﺼﺎﺣﺖ ﻭ ﺑﻼﻏﺖ ﺍﺳﺖ ‪ .‬ﺍﺯ ﺟﻤﻠﻪ ﻣﻴﺪﺍﻧﻴﺪ ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺭﺍﺻﺪ‬

‫ﺷﻬﻴﺮ ﺍﺧﻴﺮ ﺩﺭ ﻗﺮﻭﻥ ﺍﻭﻟﻰ ﻭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺗﺎ ﻗﺮﻥ ﺧﺎﻣﺲ ﻋﺸﺮ ﻣﻴﻼﺩ‬

‫ﻣﺮﮐﺰﻳﺖ ﺍﺭﺽ ﻭ ﺣﺮﮐﺖ ﺷﻤﺲ ﺑﻮﺩﻧﺪ‬ ‫ﻣﺘﻔﻖ ﺑﺮ‬ ‫ﺟﻤﻴﻊ‬ ‫ّ‬ ‫ﺭﻳﺎﺿﻴﻮﻥ ﻋﺎﻟﻢ ّ‬ ‫ّ‬

‫ﻭ ﺍﻳﻦ ﺭﺍﺻﺪ ﺍﺧﻴﺮ ﻣﺒﺪﺃ ﺭﺃﻯ ﺟﺪﻳﺪ ﺍﺳﺖ ﮐﻪ ﮐﺸﻒ ﺣﺮﮐﺖ ﺍﺭﺽ‬