Kitab i iqan

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‫ﻣﻌﺎﻧﻰ ﭘﺮﻭﺍﺯ ﻧﻤﺎﺋﻴﻢ‪ .‬ﭘﺲ‪ ،‬ﺍﺯ ﺍﻳﻦ ﺑﻴﺎﻧﺎﺕ ﻣﻌﻠﻮﻡ ﺷﺪ ﮐﻪ ﺍﮔﺮ ﺩﺭ‬

‫ﺁﺧﺮ ﻻ ﺁﺧﺮ ﻃﻠﻌﺘﻰ ﺑﻴﺎﻳﺪ ﻭ ﻗﻴﺎﻡ ﻧﻤﺎﻳﺪ ﺑﺮ ﺍﻣﺮﻯ ﮐﻪ ﻗﻴﺎﻡ ﻧﻤﻮﺩ ﺑﺮ‬

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‫ﺍﻭﻝ ﺑﺮ ﻃﻠﻌﺖ ﺁﺧﺮ‬ ‫ﺍﻭﻝ‪ ،‬ﻫﺮ ﺁﻳﻨﻪ ﺻﺪﻕ ﻃﻠﻌﺖ ّ‬ ‫ﺍﻭﻝ ﻻ ّ‬ ‫ﺁﻥ ﻃﻠﻌﺖ ّ‬ ‫ﻣﻰ ﺷﻮﺩ ﺯﻳﺮﺍ ﮐﻪ ﻃﻠﻌﺖ ﺁﺧﺮ ﻻ ﺁﺧﺮ ﻗﻴﺎﻡ ﻧﻤﻮﺩ ﺑﻪ ﻫﻤﺎﻥ ﺍﻣﺮ ﮐﻪ‬

‫ﺍﻭﻝ ﺑﺮ ﺁﻥ ﻗﻴﺎﻡ ﻧﻤﻮﺩ‪ .‬ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻧﻘﻄﻪ ﺑﻴﺎﻥ‪،‬‬ ‫ﺍﻭﻝ ﻻ ّ‬ ‫ﻃﻠﻌﺖ ّ‬

‫ﺍﺣﺪﻳﻪ ﺭﺍ ﺑﻪ ﺷﻤﺲ ﻣﺜﺎﻝ ﺯﺩﻩﺍﻧﺪ ﮐﻪ‬ ‫ﺭﻭﺡ ﻣﺎ ﺳﻮﺍﻩ ﻓﺪﺍﻩ‪ ،‬ﺷﻤﻮﺱ‬ ‫ّ‬ ‫ﺍﻭﻝ ﺍﻟﻰ ﺁﺧﺮ ﻻ ﺁﺧﺮ ﻃﻠﻮﻉ ﻧﻤﺎﻳﺪ ﻫﻤﺎﻥ ﺷﻤﺲ‬ ‫ﺍﻭﻝ ﻻ ّ‬ ‫ﺍﮔﺮ ﺍﺯ ّ‬

‫ﺍﺳﺖ ﮐﻪ ﻃﺎﻟﻊ ﻣﻰ ﺷﻮﺩ‪ .‬ﺣﺎﻝ ﺍﮔﺮ ﮔﻔﺘﻪ ﺷﻮﺩ ﺍﻳﻦ ﺷﻤﺲ ﻫﻤﺎﻥ‬ ‫ﺍﻭﻟﻴﻪ ﺍﺳﺖ ﺻﺤﻴﺢ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﮔﻔﺘﻪ ﺷﻮﺩ ﮐﻪ ﺭﺟﻮﻉ ﺁﻥ‬ ‫ﺷﻤﺲ ّ ّ‬

‫ﺷﻤﺲ ﺍﺳﺖ ﺍﻳﻀﴼ ﺻﺤﻴﺢ ﺍﺳﺖ‪ .‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﺍﻳﻦ ﺑﻴﺎﻥ ﺻﺎﺩﻕ‬

‫ﺧﺘﻤﻴﺖ ﺑﺮ ﻃﻠﻌﺖ ﺑﺪء ﻭ ﺑﺎﻟﻌﮑﺲ ﺯﻳﺮﺍ ﮐﻪ ﺁﻧﭽﻪ‬ ‫ﻣﻰ ﺁﻳﺪ ﺫﮐﺮ‬ ‫ّ‬

‫ﻃﻠﻌﺖ ﺧﺘﻢ ﺑﺮ ﺁﻥ ﻗﻴﺎﻡ ﻣﻰ ﻧﻤﺎﻳﺪ ﺑﻌﻴﻨﻪ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺟﻤﺎﻝ ﺑﺪء‬

‫ﺑﺮ ﺁﻥ ﻗﻴﺎﻡ ﻓﺮﻣﻮﺩﻩ‪ .‬ﻭ ﺍﻳﻦ ﻣﻄﻠﺐ ﺑﺎ ﺍﻳﻨﮑﻪ ﭼﻘﺪﺭ ﻭﺍﺿﺢ ﺍﺳﺖ‬

‫ﻧﺰﺩ ﺷﺎﺭﺑﺎﻥ ﺻﻬﺒﺎﻯ ﻋﻠﻢ ﻭ ﺍﻳﻘﺎﻥ‪ ،‬ﻣﻊ ﺫﻟﮏ ﭼﻪ ﻣﻘﺪﺍﺭ ﺍﺯ ﻧﻔﻮﺱ‬ ‫ﺍﻟﻨﺒﻴﻴﻦ‬ ‫ﮐﻪ ﺑﻪ ﺳﺒﺐ ﻋﺪﻡ ﺑﻠﻮﻍ ﺑﻪ ﺍﻳﻦ ﻣﻄﻠﺐ ﺑﻪ ﺫﮐﺮ ﺧﺎﺗﻢ ّ ّ‬

‫ﻣﺤﺘﺠﺐ ﺷﺪﻩ ﺍﺯ ﺟﻤﻴﻊ ﻓﻴﻮﺿﺎﺕ ﻣﺤﺠﻮﺏ ﻭ ﻣﻤﻨﻮﻉ ﺷﺪﻩﺍﻧﺪ ﺑﺎ‬ ‫‪" :‬‬ ‫ﻓﺎﻧﺎ‪ ".‬ﻭ ﻫﻤﭽﻨﻴﻦ‬ ‫ﺍﻣﺎ ‪َ ّ ‬‬ ‫ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺁﻥ ﺣﻀﺮﺕ ﻓﺮﻣﻮﺩ َ ‪‬‬ ‫ﺍﻟﻨﺒﻴﻮﻥ َ َ َ‬

‫ﻓﺮﻣﻮﺩﻧﺪ‪ :‬ﻣﻨﻢ ﺁﺩﻡ ﻭ ﻧﻮﺡ ﻭ ﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ﭼﻨﺎﻧﭽﻪ ﺫﮐﺮ ﺷﺪ‪.‬‬

‫ﺗﻔﮑﺮ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ ﺑﻌﺪ ﺍﺯ ﺁﻧﮑﻪ ﺑﺮ ﺁﻥ ﺟﻤﺎﻝ ﺍﺯﻟﻰ ﺻﺎﺩﻕ‬ ‫ﻣﻊ ﺫﻟﮏ‬ ‫ّ‬

‫ﺍﻭﻝ‪ ،‬ﻫﻤﻴﻦ ﻗﺴﻢ ﺻﺎﺩﻕ‬ ‫ﻣﻰ ﺁﻳﺪ ﺑﻪ ﺍﻳﻨﮑﻪ ﻓﺮﻣﻮﺩﻧﺪ‪ :‬ﻣﻨﻢ ﺁﺩﻡ ّ‬

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