February 2024

youngminds KALEIDOSCOPE

णमो अरिहंताण ṆAMŌ ARIHANTĀṆAM

I BOW TO THE ARIHANTS, DESTROYERS OF THEIR INNER ENEMIES.

णमो सिद्धाणं ṆAMŌ SIDDHĀṆAM

I BOW TO THE SIDDHAS, THE LIBERATED SOULS.

णमो आयरियाणं ṆAMŌ ĀYARIYĀṆAM

I BOW TO THE ACHARYAS, THE RELIGIOUS LEADERS.

णमो उवज्झायाण ṆAMŌ UVAJJHĀYĀṆAM

I BOW TO THE UPADHYAYS, THE RELIGIOUS TEACHERS.

णमो लोए सव्व-साहूणं

ṆAMŌ LŌĒ SAVVA SĀHŪṆAM

I BOW TO ALL THE SADHUS AND SADHVIS, THOSE WHO HAVE RENOUNCED THE WORLDLY LIFE AND FOLLOW A PATH OF SIMPLICITY.

एसो पंच-णमोक्कारो, सव्व-पाव-प्पणासणो

ĒSŌPA N̄CHAṆAMŌKKĀRŌ, SAVVAPĀVAPPAṆĀSAṆŌ THIS FIVE-FOLD BOW (MANTRA) DESTROYS ALL SINS AND OBSTACLES,

मंगला णं च सव्वेसिं, पढमं हवई मंगलं ।।१।। MAṄGALĀ ṆAM CA SAVVĒSIM, PAḌAMAMA HAVAĪ MAṄGALAM AND OF ALL AUSPICIOUS MANTRAS, IS THE FIRST AND FOREMOST ONE.

Jainik

Janvee Patel, Krisha Dani, Krisha Shah, Krishi Shah, Rihi Jain, Riya Shah, Saanavi Shah, Saanvi Shah, Shreeya Gandhi, Tanvi Shah, Vidhi

Letter From The Editor

I remember being mesmerized by the faith, community, and #yjalove of Young Jains of America at the young age of 14. I was an eager high schooler wanting to get involved as soon as I could, and so I dove right in, both as a Midwest Local Representative (forever #Midbest at heart) and a Publications Committee member. From attending regional retreats and Conventions to weekly Zoom calls, I am so grateful to have made such meaningful relationships. Even as I moved across the country for college, my YJA family was there to support me - let’s go Mid-Atlantic! That’s when I knew I wanted to give back by serving as the Director of Publications. Each former Director of Publications (and other mentors and friends) played a role in shaping my skills and making my experience on the YJA Executive Board a reality. I am so excited to present to you Kaleidoscope, our first Young Minds issue of 2024!

As you may already know, YJA is a community filled with truly inspiring individuals with unique stories. Young Minds aims to highlight the vast array of perspectives and experiences that color our community. This issue’s theme Kaleidoscope was motivated by the Publications Committee’s desire to show the beauty in diversity of thought. If you ever played with a kaleidoscope as a child, you may remember the shifting view as you looked inside and the lights reflecting on the colorful fragments to create intricate patterns. The articles in this issue represent the same beauty that comes from the recognition of differing viewpoints and hope to foster a broader perspective through empathy and understanding.

If there’s one thing I have learned over the past couple of months, juggling my courses, work, and YJA commitments, it is to always lean into my inner child by making her proud and having fun while I do so, as it is all about your experiences, not the end result. Similar to the shifting patterns in a kaleidoscope, life is full of dynamic changes that you learn to embrace. I encourage you to hold onto your inner child and hope that this issue evokes a similar sense of joy and imagination as kaleidoscopes may have in your vibrant youth.

This issue would not have been possible without the support and hard work of the Publications Committee, 2023-2024 YJA Executive Board, and readers like yourself. I’d like to express my heartfelt thanks to all of you!

Our goal is to create a platform that prioritizes accessibility and dialogue. If you have any feedback, questions, ideas, or want to join our wonderful team, we would love to hear from you. Please do not hesitate to reach out to us at publications@yja.org !

With lots of #yjalove, Rahi Shah Director of Publications 2023-2024

As our es the ure, on the impact munity. came into passion past committee periences of ideas and insights that YJA

With these varied community has with a team of uting to the planning fully connected in-person National Regional Retreats, ration and camaraderie. enriched individuals’ events such as our Jaap, a webinar tinued YJA Pathshala initiated crucial conversations tion through We also grew our leadership YJA members to plan YJA Convention. Each each other to rethink the

Pranam and Jai Jinendra, our Executive Board approachthe six-month mark of our tenure, we find ourselves reflecting the bonds we’ve forged and the impact we’ve made on our YJA community. Each member of the Board into this year with a deep-rooted passion for YJA, stemming from their past involvement as attendees and committee members. Their diverse experiences brought forth a rich tapestry and perspectives, offering fresh insights into the events and initiatives YJA undertakes year after year.

varied perspectives in mind, our has seen increased involvement, of over 300 individuals contribplanning process. We’ve successconnected more than 600 youth through National Dinners and ongoing Retreats, providing spaces for inspicamaraderie. Additionally, we’ve individuals’ spiritual journeys through national annual Thanksgiving with Diksharthis and our conPathshala modules. Moreover, we’ve conversations surrounding educathrough our December Campaign.

leadership team to 43 motivated plan our flagship event, the 2024 Each member of this team pushes the status quo in order to bring Convention to the next level.

Letter From The Co-Chairs

With an unprecedented demand for registration, we’re excited to host the largest in-person Convention this July 4th weekend in Atlanta, Georgia! Our theme, “Traditional Pathways, Modern Footprints,” encourages attendees to carve out paths for themselves and future generations while honoring the traditions and values of our past.

Through our array of in-person events and ongoing initiatives, our aim is to continue inspiring our members and audience to embrace a Jain way of life for years to come.

Most importantly, we hope you enjoy this incredible issue of Young Minds, themed “Kaleidoscope.” Through stories that challenge conventional thinking and explore influential topics from legal and healthcare perspectives, to personal anecdotes from our own YJA members reflecting on pivotal moments in their lives, we aim to provoke thought and inspire action. This issue is brimming with questions, conversations, and insights that we’re eager to share with our readers!

With #yjalove, Deesha and Romit YJA Co-Chairs 2023-2024

Recipes Corner

Paneer Stir Fry

Ingredients:

2 tbsp olive oil

½ medium green pepper

½ medium red bell pepper

½ medium zucchini

½ cup corn

½ cup broccoli

2 tbsp soy sauce

1 tsp vinegar

2 tbsp sesame seeds

1 ½ cup paneer cubes

Big handful of spinach, salt, and pepper

Directions:

By: Janvee Patel and Zeal Doshi

1. Chop bell peppers, zucchini, and paneer into cubes. Boil broccoli and corn together until cooked.

2. Add 1 tbsp oil and add paneer pieces to a pan and sauté until golden brown. Remove the paneer and keep it in warm water.

3. Add 1 tbsp oil to the same pan. Once the oil starts to sizzle, add the bell peppers and zucchini. Sauté for 2-3 minutes until the veggies are almost tender.

4. Now add the corn and broccoli. Add salt, pepper, soy sauce, vinegar, sesame seeds and mix everything together. Cover the pan and let it cook for 2 minutes.

5. Add paneer and spinach and let it cook for 2 more minutes. Garnish with cilantro and sesame seeds and serve hot.

Tofu Scramble with Sun-Dried Tomatoes

Ingredients:

16 oz block of tofu

2 diced plum tomatoes

1 sundried tomato

1 tbsp olive oil

1 tbsp salt

½ tsp parsley

½ tsp red pepper flakes

½ tsp turmeric

½ tsp black pepper

(optional) cheese (optional) chili oil

Directions:

1. Drain your tofu of excess water and cut into small, bite-size pieces. Optional - you can even crumble the tofu with your hands if you want higher absorbency of spices.

2. Take a non-stick skillet and add olive oil followed by tofu on low-medium flame.

3. After some of the water begins evaporating from the tofu, dice your tomatoes and add to the skillet, letting them cook down alongside the tofu.

4. Let the tofu cook till the remainder of the water is drained and it starts turning golden.

5. Now add turmeric, salt, black pepper, red pepper, and parsley. 6. Cook and stir constantly for 4-5 minutes on medium-flame.

7. Now add in your sundried tomatoes to the tofu along with non-dairy milk. Let the mixture cook for a minute or two till milk is incorporated with the tofu.

8. Plate your tofu and top it off with cheese and chili oil as per taste.

Embarking on the journey of a first-year student at New Jersey Institute of Technology is a distinctive experience, particularly for individuals adhering to Jain principles. As a Jain student myself, I found that this phase introduces a unique set of challenges and rewards, with a notable focus on maintaining Jain dietary principles.

At the heart of Jainism is a commitment to a way of life that extends beyond spiritual practices, and, for some, this includes dietary choices. Personally, I have long abstained from consuming ingredients like onion, garlic, and root vegetables at home. As I embarked on my college journey, the question loomed: How could I maintain this essential facet of my identity without compromising on the nourishment required for a demanding academic life?

Join me on this exploration of the challenges and rewards encountered in the pursuit of this harmonious balance during my formative year at NJIT!

Journey in the Albert Dorman Honors College

NJIT’s corridors resonate with intellectual curiosity and academic vigor, creating a stimulating and demanding academic landscape. Immersed in challenging coursework and collaborative projects at ADHC, I experienced a dedication to excellence and knowledge pursuit among peers and faculty. Beyond lectures, engaging in extracurricular activities and campus events became integral, fostering camaraderie and lasting connections. ADHC’s commitment to diversity extends beyond academic programs, creating a multicultural environment that enriches perspectives and cultivates a holistic understanding of the world.

Amidst the academic and social whirlwind, the significance of upholding Jain values became a guiding force. Whether navigating dining options or participating in cultural events, the commitment to maintaining the essence of Jain principles remained a cornerstone of my journey. This explores the intersection of my values with the broader experiences within the ADHC community, shedding light on the challenges and triumphs of balancing tradition with the dynamism of college life.

The Essence of the Jain Diet Jainism, as a philosophy, extends its ethical considerations to every aspect of life, including dietary choices. The Jain diet is marked by a conscious avoidance of certain ingredients, most notably onion, garlic, and root vegetables. The roots of these dietary restrictions are deeply embedded in the principles of Ahimsa, or nonviolence, a value highly esteemed in Jainism. The decision to abstain from consuming these items stems from a meticulous understanding of the interconnectedness of all life forms. By refraining from these ingredients, Jains aim to prevent harm to small insects and microorganisms that may reside in or around these plants.

Adhering to the Jain diet goes beyond a mere list of restrictions; it becomes a manifestation of spiritual and ethical awareness. The conscious decision to refrain from certain foods is an expression of respect for all life forms, embodying the belief in the sanctity of every living being.

Spiritual Challenges in College Transition

The journey from the sheltered embrace of home to the bustling environment of college life brings forth a myriad of challenges, especially for those committed to upholding Jain values. As the familiar rhythms of family and community are replaced by the pulsating beat of academic and social exploration, the spiritual compass may face uncertainty. Navigating these uncharted spiritual waters involves introspection, resilience, and a steadfast commitment to principles.

The academic pursuit in college often intertwines with societal expectations, creating a delicate dance between conformity and individual beliefs. For Jain students, this dance may include the temptation to compromise on dietary

Jainism in College

By: Krishi Shah

principles due to external pressures or the desire to blend in. This reflection delves into the internal conflicts faced during the quest to balance academic pursuits and the sanctity of Jain values, shedding light on the intricate decisions made in the pursuit of spiritual integrity.

In the quest for balance, one of the central challenges is the search for Jain-friendly and nutritious food options on campus. The college cafeteria, for some a place of convenience, transforms into a landscape to navigate for others. This journey involves seeking out alternatives that align with Jain values, while meeting the nutritional needs essential for sustaining the demands of both body and mind. It’s a quest that requires resourcefulness, adaptability, and a commitment to one’s spiritual journey.

The significance of Jain-friendly nutrition transcends mere dietary choices. It becomes a holistic approach to spiritual well-being, acknowledging the interconnectedness of mind, body, and soul. As Jain students grapple with the spiritual challenges of the college transition, a profound process of self-discovery unfolds. The journey becomes a bridge between tradition and innovation, spirituality, and practicality. This reflection invites readers to share in the personal narrative of maintaining Jain values amidst change, recognizing that the pursuit of spiritual integrity is not a static endeavor but a dynamic and evolving practice.

Collaboration with Campus Dietitian

Amidst the challenges of upholding Jain values in a college setting, a pivotal moment arose when I decided to seek support from the campus dietitian. The initial conversation was marked by a sincere exchange of ideas, where I articulated the specifics of Jain dietary restrictions and the significance of avoiding certain ingredients. The dietitian demonstrated a genuine willingness to understand the nuances of Jain dietary practices, recognizing the importance of aligning food choices with spiritual beliefs. This positive rapport laid the foundation for a collaborative effort to find practical solutions.

As Jain students grapple with the spiritual challenges of the college transition, a profound process of self-discovery unfolds. The journey becomes a bridge between tradition and innovation, spirituality and practicality. This reflection invites readers to share in the personal narrative of maintaining Jain values amidst change, recognizing that the pursuit of spiritual integrity is not a static endeavor but a dynamic and evolving practice.

In response to our discussions, the dining services took proactive steps to accommodate Jain dietary needs. Menu modifications were introduced to include Jain-friendly options during lunch and dinner. The dining services began giving me and a few other Jain members special dishes that met Jain dietary criteria, providing clarity and convenience for us students navigating food choices. The kitchen staff received specialized training to ensure the preparation of Jain-friendly meals without compromising on taste or nutritional value. These adaptations not only respected the dietary restrictions but also showcased a commitment to inclusivity within the diverse campus community.

This collaborative venture with the campus dietitian exemplifies a holistic approach to dietary inclusivity. It is not merely about adapting the menu, but also fostering an environment where diverse dietary needs are understood, respected, and accommodated. This showcases how open communication and collaboration can bridge the gap between personal dietary preferences and institutional dining services, creating a positive impact on the overall college experience for Jain students.

Jain Compassion in Dining Services

Expressing heartfelt appreciation for the compassionate approach of NJIT’s dining hall staff is an essential element of recognizing the efforts put forth in addressing Jain dietary requirements. The willingness to embrace diversity and cater to the unique needs of Jain students has created a dining atmosphere that extends beyond mere sustenance—it fosters a sense of belonging and understanding.

Central to this expression of gratitude is the acknowledgment of the chef’s dedicated efforts. The culinary maestro behind the scenes has not only embraced the challenge of accommodating Jain dietary restrictions but has also undertaken the task with passion. The chef’s commitment is evident in the thoughtful curation of menus that not only adhere to Jain values but also showcase creativity and culinary excellence.

Reflecting on the positive impact of having supportive dining services unveils a profound connection between dietary accommodation and spiritual well-being. The understanding and respect shown by the dining services team translate into more than just meals; it becomes a spiritual nourishment that resonates throughout the day. This support plays a crucial role in alleviating the stress and challenges that Jain students might face, contributing to a more balanced and spiritually grounded college life.

Nurturing Jain Values at NJIT

As the pages of this narrative turn, it encapsulates a journey of integrating Jain values into the vibrant tapestry of college life at NJIT. In particular, the focus has been on the intricate dance of dietary choices—a dance that embodies the essence of Jain principles and the challenges and triumphs encountered along the way.

The journey has been one of self-discovery, resilience, and adaptation. From the initial steps of transitioning into college life while upholding Jain dietary principles to the collaborative efforts with campus dining services, each chapter reflects the commitment to preserving Jain values amidst the dynamic college landscape.

Sincere gratitude extends to NJIT’s Albert Dorman Honors College for providing an environment that fosters diversity, understanding, and inclusivity. The support and encouragement from the academic community have been instrumental in allowing Jain students to navigate their college journey while staying true to their cultural and spiritual roots.

A Message of Gratitude and Positivity

In concluding this chapter, let it be a testament to the resilience ingrained in preserving Jain heritage while embracing the diverse and transformative experience of college life. The journey has been both challenging and rewarding, but it stands as a testament to the strength of character, the importance of understanding, and the beauty of cultural preservation in the face of change. In the convergence of heritage and progress, a harmonious and fulfilling college experience is not only possible but deeply enriching. I can’t wait to see what is accomplished in the next 3 years!

Jain-friendly meals the esteemed NJIT

A special note of appreciation staff for their unwavering commitment Jain values. The collaborative and dedication of the dining only made a substantial impact modations, but have also contributed well-being of Jain

Have a question? JainGPT it.

By: Vidur Jain

goes to the dining hall commitment to honoring collaborative efforts, understanding, dining services team have not impact on dietary accomcontributed to the overall Jain students.

ChatGPT, a widely acclaimed and globally recognized AI Software, is useful in a variety of ways. If you have any inquiries and wish to ask ChatGPT about any topic, you can almost guarantee a valid response in milliseconds. Wouldn’t it be beneficial to have a similar tool for Jainism?

Anish Visaria, a previous YJA Board Member and current Director of Innovations of the Jain E-Library had this same thought! He decided that it was essential to have access to AI Software focusing specifically on Jain Literature and the overall Jain religion. In 2020, he launched Jain Quantum (QQ); a keyword search engine that provides various Jain Literatures such as games, scriptures, sutras, textbooks, and the JAB Manual. In total, there are approximately 4 million pages worth of material stored inside the database. To launch this website, it required extracting plain text, pdf files, and the search of User Interface (UI) to increase the efficacy of the results, and accommodate for various possibilities of keyword searches. Like ChatGPT, JainQQ also responds in milliseconds. Despite the reliability of this engine, Anish felt that users should have access to a search engine that is easier to interpret.

AI represents a pioneering effort to bridge the gap between tradition and technological innovation, offering a promising glimpse into the future of Jainism.

In 2023, Anish launched another Jainism AI software called JainGPT. JainGPT is a semantic search engine that works similarly to ChatGPT. A semantic search engine, like JainGPT, can answer logic-based questions. The user can type a question about Jainism and the search engine filters out Jain literature and provides the user with an answer with great accuracy in English. As of right now, Anish is still working on making JainGPT the best version it could be. Specifically, he thinks that it will start to become more beneficial and popular throughout the world if it can give a highly accurate answer for all languages and provide access to more literature that he plans to add. Based on Google Analytics in the past 12 months, among the top 10 countries users in India and the United States had access to these apps the most with average engagement ranging from 38 seconds in India to 1.41 minutes in the United States and the engagement rate per user was between 37% and 48%.

While JainQQ and JainGPT remain under development, Anish Visaria’s use of AI signifies a remarkable leap forward in harnessing technology for Jainism. These search engines are envisioned as accessible resources for Jains worldwide for all types of users across the globe and also integration of AI into religious spheres. Beyond their functionality, AI represents a pioneering effort to bridge the gap between tradition and technological innovation, offering a promising glimpse into the future of Jainism.

By: Jainik Shroff

What is Ashta

Translated literally, “Ashta” means 8 and “Prakari” means type. Ashta Prakari Puja is thus a type of at a different time than the other materials. When the materials are offered to the Tirthankar

1 Jal Puja

Pure water is gently poured on the Tirthankar idol. This puja signifies the purity of life and to live our life in the best possible way.

If this is your favorite puja, you are calm and compassionate to all people. You enjoy the little things in life and rarely get upset. Further, you know HOW to calm yourself down in tough times and inspire others to do the same.

2 Chandan Puja

Sandalwood powder is mixed with water to form a paste that is offered to the Tirthankar idol. This puja is also done directly on the idol in a specific manner. This puja signifies knowledge and tranquility, and emphasizes learning more about the Jain religion to overcome hardships. If this is your favorite puja, you are eager to learn more about Jainism and want to immerse yourself in the Jain religion.

3 Pushpa Puja

Flower or saffron-colored rice is offered to the Tirthankar idol. Flowers signify the four passions (anger, ego, greed, and deceit). By offering flowers, we are trying to leave these four passions behind and prevent their accumulation.

If this is your favorite puja, you are trying to become the best version of yourself. You recognize times when you get angry or upset and work towards overcoming those emotions.

4 Dhoop Puja

Incense sticks are lit and offered to the Tirthankar idol. The puja is also done to signify the lives of Sadhus and Sadhvis (monks and nuns). Dhoop signifies the destruction of all eight types of karmas.

If this is your favorite puja, you have a deep respect for those who have renounced worldly life and live the life of monks and nuns. You build good habits and like to help others out whenever possible paneer and keep it in warm water.

Ashta Prakari Puja?

puja, or worship, that is done using 8 types of materials. Each material serves a different purpose and is used Tirthankar idol, we are not doing so to get something in return, but rather to improve ourselves spiritually.

5 Deepak Puja

A lit lamp or saffron-colored coconut is offered to the Tirthankar idol. Deepak signifies the destruction of ignorance and false beliefs. By offering this light, we aim to remove the “darkness” of ignorance present in ourselves. If this is your favorite puja, you are closely connected with the spirituality of Jainism. You value your beliefs and like to meditate to get in touch with your soul.

6 Akshat Puja

White rice that has been cleaned is offered to the Tirthankar idol. Rice is often present in the form of a Sathiyo (design made up of rice grains). Akshat puja signifies the end of the cycle of life and death. Rice is used because it cannot be regrown; it is grown once and then not replanted. If this is your favorite puja, you contemplate the cycle of life and death when praying. You also like making Sathiyos and expressing your creativity through them.

7 Naivedya Puja

Sweets representing tasty foods or white coconut are offered to the Tirthankar idol. Sweets can be placed directly on the Sathiyo that has been created. Naivedya signifies tasty food. By offering sweets, we aim to reduce our intake of tasty foods and only eat when necessary. Food is one of the root causes of the accumulation of karma, so this puja is especialy important.

If this is your favorite puja, you are focused on eliminating sensory pleasures, especially taste-related ones.

8 Fal Puja

Fruits, fresh or dry, are offered to the Tirthankar idol. The fruits can be placed on the Siddhashila above the Sathiyo. Fal symbolizes Moksh, or the end goal for all Jains. By offering fruit, we, too, recognize the goal for our souls and hope to achieve it one day.

If this is your favorite puja, you hope to achieve the state of absolute liberation and reside in Siddhashila with the rest of the Siddhas (liberated souls).

“What Can I Get You Today?” A Look at the YJA Restaurants Database

Raj’s boss knocks on the side of Raj’s desk, catching his attention.

“Raj, you’re coming out with us to dinner tonight right?” his boss asks. Raj hesitantly nods, and she smiles. “Great, the whole team will be there. I’ll see you tonight.”

As his boss walks away, Raj’s apprehension grows.

Going out to eat is a common activity in many of our lives. Whatever the occasion - an outing with friends, a celebration with family, dinner with colleagues- it is something to look forward to.

But for individuals who follow a Jain diet, it can also be a challenge. With a traditional Jain diet, in addition to meat and animal byproducts, one chooses to not consume certain ingredients, such as root vegetables. Since a Jain diet is more specific than being able to say ‘vegetarian’ or ‘vegan’, it is generally not evident from simply looking at a menu, what options may be available, especially at a place that is new to you.

Raj pauses his work to look up the

restaurant they’re going to. It’s a restaurant he has not been to before, so he is not sure what the Jain options are and if dishes can be customized. He looks through their menu online and sees a few dishes which could be Jain-friendly, with a few substitutions. So Raj decides to call the restaurant and see if he can talk directly with the restaurant staff to check ahead of time.

Doing your own research and calling the restaurant ahead of time can be the easiest way to check what options are available and what the chefs will be able to customize, or at least get a general idea. This way, when you are at the restaurant itself, you have some options. Sometimes, the chefs and staff are able to make customizations or substitutions if communicated ahead of time, so calling ahead and informing the restaurant of a special diet can allow them to do so!

Raj hangs up with the restaurant and feels more relieved. The lady who first picked up the phone wasn’t too sure about whether some of the ingredients Raj asked about could be taken out, but she spoke with the chef. Now,

By: Yashvi Shah

he has 3 Jain-friendly main course dishes to choose from!

While Raj feels better about going to the restaurant with his team, now that he knows what to expect, he wishes there was an easier way to check the Jain options at restaurants.

Doing your own research and calling the restaurant ahead of time can be the easiest way to check what options are available and what the chefs will be able to customize.

Raj thinks about his mom, who he knows probably wouldn’t feel comfortable calling a restaurant ahead of time to ask about Jain options, and his friend Meera who tries to follow a Jain diet, but feels awkward asking at a restaurant. Many of us know someone who follows a Jain diet. Or, you might follow a Jain diet! And like Raj, many people may have wished that there was a more accessible platform where people could easily find Jain food options at restaurants.

Satej Shah, a past YJA Director of Publications, had similar thoughts during Knowing that there are so many people who follow a strict Jain diet, he wanted ized platform for people to be able to easily find Jain food. So, along with his 2019-2020 Executive Board, he created the YJA Restaurant Database .

The YJA Restaurant Database is a section of the YJA website that lists restaurants and menu items/menu customizations that are Jain-friendly. Currently, the database includes 17 national franchises and over 50 local restaurants across the United States and Canada! California Pizza Kitchen, Inchin’s Bamboo Garden, and Tijuana Flats are some of Satej’s favorite restaurants from the database.

Even with knowing which ingredients to ask about,

for several years, and I was explaining to the lady that we wanted Jain food. And she got really flustered and overwhelmed, and sort of blew up at us. It was a little awkward, but I just ended up writing it on a piece of paper, which made it really easy for both of us. And afterwards, she was really understanding and it ended up being fine.”

Currently, the database includes 17 national franchises and over 50 local restaurants across the United States and Canada.

having in mind what substitution needs to be made, and using a resource like the Restaurant Database, it can still feel awkward or uncomfortable to ask at the restaurant, especially in a group setting. We asked Satej if he’d ever felt awkward or received an unexpected response, when asking about certain ingredients or requesting a change to an item at a restaurant. He responded by recounting an incident from a YJA National Dinner in Chicago.

“We were at a restaurant that we’ve been to for Chicago National dinner

His takeaway from this is that there are some awkward moments or interactions that may come up, but the key is to just be patient and communicate kindly. Also, recognizing that this may be something new for restaurant staff as well, can help you feel more comfortable too.

Along with doing some research beforehand and calling ahead, Satej had another tip for people who may feel uncomfortable asking Jain options/customizations at a restaurant.

“If you’re in a group setting, and you feel uncomfortable about asking in front of everyone when the waiter comes around to take your order, ask if they can come back to you at the end! This way, everyone else has already ordered and has returned

during his year on the YJA Executive Board. wanted to create an accessible and centralhis Publications team and the rest of the

to their conversations, so you can ask your questions separately and communicate your request without feeling awkward. And, you won’t feel rushed or put on the spot, because everyone else has already gone. And if you don’t know how or where to start, an easy first question is ‘What are your vegetarian options?’“

In addition to being an incredibly helpful resource for anyone looking for Jain options at restaurants, Satej also hopes that the Restaurant Database can help people understand why the Jain diet is important. The Jain diet is one of the main ways in which we can practice Jainsm’s core tenet of Ahimsa, non-violence, in our day-to-day life. For Satej, this is one of the major reasons why he tries to maintain a Jain diet. He believes that it is important to be mindful and minimize harm when consuming food. At home, he does not buy or cook anything that is not Jain. Satej also notes that there are several proven health benefits of the Jain diet, which is another reason many people follow it. Aside from himself, Satej hopes that while maintaining this diet, he can be a positive example to people who are shy about doing it, or just don’t know how or where to start with a Jain diet.

In terms of incorporating a Jain diet into your life, Satej shared some simple ways to get started.

Ӿ Try bits and pieces. Cut out one or two non-Jain ingredients.

Ӿ Pick one day every week to try and follow a Jain diet.

Ӿ Set small goals. Ex. I won’t use non-Jain ingredients while cooking this week.

Ӿ With a friend or roommate, try doing any of the above together!

Tips and Tricks

“Start out small!” is Satej’s biggest advice. You don’t need to jump into a full Jain diet all day, every day. It’s more about being mindful and making choices for yourself. There are many ways that you can incorporate Jain eating into your life, whether it’s only one day a month or one ingredient at a time. And of course, the YJA Restaurant Database is a perfect resource for this!

Though the Restaurant Database is a relatively new resource, Satej hopes that it can continue to grow. The beauty of the database is that it is community-based, so all the information on it is crowd-sourced. As you go out and explore new restaurants, we encourage you to add your additions to the YJA Restaurant Database! Not only across North America, but abroad as well. Having studied abroad in Europe, Satej mentions that he and his family have been able to find Jain food in many places internationally, from Budapest and Vienna, to Poland. Other members across the YJA community have noted finding Jain food in Spain, Japan, and England.

The beauty of the database is that it is community-based, so all the information on it is crowd-sourced.

Many of us have grown up learning about the Jain diet, and hearing about the things that cannot be eaten, as ‘dietary restriction(s)’. The term ‘restrictions’ gives a negative connotation and labels an important aspect of Jainism, as an obstacle or hindrance. It’s important to change our mindset about the Jain diet away from ‘restrictions’ and frame them instead as choices. Jainism lays forth principles, such as Ahimsa, and practices, such as a Jain diet, along with reasoning as to why we should strive to adopt those principles and practices. But at the end of the day, it is always a choice. Those of us who follow a Jain diet, in whatever form and to whatever extent, do so because we choose to do so. Add a National Franchise Add a Local or International Franchise

In the Midst of Global Conflict: A Jain Healthcare Perspective

By: Shreeya Gandhi

Sirens pierce the smoky night air as ambulance lights flash wildly across rubble-strewn streets. Inside, a young doctor races to keep her patient alive, monitoring vitals as the vehicle swerves around debris. The patient, a teenage boy bleeding from shrapnel wounds, cries out in pain through an oxygen mask. His home was just bombed in an escalating conflict between ethnic groups vying for power. As the doctor steadies his gurney, her mind floods with images of previous patients also caught in the crossfires of war—the elderly man whose hospital was shelled, the mother and infant burned when a molotov cocktail ignited their apartment. She takes a deep breath, reciting the Jain prayer Shanti Stotra for peace. Her duty now is to preserve life without judgment.

This isn’t a scene out of a movie. It reflects the unprecedented challenges to healthcare systems worldwide, exacerbated by the COVID-19 pandemic. Resources have been strained, political arguments about how to allocate limited care have grown more heated and intractable, and ethical dilemmas about the allocation of care have emerged. Concurrently, armed conflicts between nations and ideological groups, such as the wars in Ukraine, Gaza-Israel, and Africa, have continued, further taxing medical capacity. Through extensive media coverage, regional conflicts have spread worldwide, diverting resources and attention far beyond immediately affected areas. For providers, particularly those of the Jain faith, these parallel crises underscore the need for unwavering commitment to equitable, compassionate care rooted in the principles of Anekantavada (non-absolutism) and Ahimsa (non-violence).

Anekantavada teaches multiplicity of viewpoints, recognizing the complexity of existence, where no single perspective encapsulates absolute truth. Jains, therefore, see validity in diverse and even opposing insights. This openness translates readily to healthcare amidst today’s divisive climate. Anekantavada reminds providers that no patient’s lives or health outcomes are more valued than others based on political opinions, nationality, age, or other factors, equally aligning with codes of medical ethics like the Hippocratic Oath. Care must be allocated strictly through the lens of medical need - a standard military physicians also uphold when treating injured combatants. However, reports indicate that not

all practitioners have adhered to this standard. Stories circulate of doctors and nurses allowing partisan biases to impact treatment, whether through denial of care or reduced empathy. For Jain healthcare providers, such actions directly contradict core spiritual beliefs about respecting life. Ahimsa towards all living beings means promoting health equitably across communities and borders. Anekantavada prevents reliance on singular perspectives that rationalize discrimination.

In chaotic, pressured environments, ethical grounding becomes even more essential. Difficult triaging decisions require upholding values consistently. Jain healthcare workers’ commitment to Anekantavada allows them to set aside personal prejudices that might otherwise affect clinical choices by believing that truth has many aspects. They approach each patient with mindfulness and limited bias, focused wholly on preserving life. This mentality in Jainism provides a model for the field overall to restore ideals of equality and dignity. The pandemic and ongoing conflicts have magnified fragmentation, but principles like Anekantavada and Ahimsa can counteract it by emphasizing universality. When health workers root their practice in the moral conviction that all lives have equal worth, they are better equipped to confront systemic challenges. The engaged, clear-eyed worldview Anekantavada promotes allows them to separate healing from surrounding conflicts.

Crises often illuminate weaknesses within social structures. The immense strain of concurrent health and humanitarian emergencies has exposed certain ethical cracks, including inequities in care. On the other hand, such times also reveal reservoirs of wisdom and virtue. Jainism’s ancient teaching of Anekantavada, synthesized with medical ethics, offers a critical perspective on upholding life’s sanctity impartially. Allowing no single view to dominate reflects higher ideals that sustain healing work. Current trials have tested these; However, for providers guided by open-mindedness and compassion, recovery and renewal remain possible. Jainism’s integrative philosophy can help illuminate the way forward.

Crises often illuminate weaknesses within social structures.

Jigar Dadarwala Mid-Atlantic

Anishka Jain Midwest

Akshat Jain Northeast

Local Representative

I joined as an LR because I had been an attendee at conventions and wanted to meet new people through the planning process. It has been one of the best decisions as I have made many new life-lasting connections in the Jain community. My favorite part is retreats! It’s great to see all our hard work come together to create an unforgettable weekend for the attendees.

YJA provides an incredible opportunity for young Jains like me to connect with our Jain roots and make lifelong friendships. I wanted to become an LR so that I could also contribute to YJA and meet other young Jains on a more regular basis by helping in planning the many local events. I also hope that by being an LR, I will also learn of additional opportunities in YJA leadership. I have really enjoyed my time as an LR this past year and look forward to great things in the next year!

Vyom South

Hello everyone! I am currently pursuing a Masters in Data Analytics Engineering at Northeastern University. Before coming to Boston, I knew there was a large Indian Community, but was unaware of the significant Jain community as well. Back in India, my involvement in Jainism was limited to my family. When I found out about YJA and their dedication to serving the Jain community, I felt it was only right that I participate in their initiatives. Engaging with YJA has allowed me to maintain a connection to my cultural and religious roots while residing abroad. My favorite memory so far has been the National Dinner in Boston. Meeting other Jains just like me made me feel like I was right at home.

Ryan Shah

Southeast

Representative Spotlights

Being a Local Representative for Young Jains of America has been an exhilarating journey, particularly due to my limited prior exposure to Jainism. Diving deep into Jain culture, I’ve absorbed its profound traditions and teachings, which have been truly enlightening. A standout highlight was orchestrating a Shark Tank style session centered around Jain topics, which was absolutely thrilling! This unique event brought our community members together to brainstorm innovative ways to weave Jain principles into contemporary life, sparking creativity and deeper understanding. The connections I’ve forged with people who embody these shared values of ethics and morals have been incredibly rewarding. This role has not only deepened my appreciation for Jain culture but has also been a catalyst for meaningful and vibrant community engagement.

I joined YJA to meet new people, learn more about my culture, and have a lot of fun! All these things came true whenever I attended any YJA event. I applied to be an LR because I wanted to contribute to the events that I loved going to and ensure that after these events, people could stay connected together. Sometimes, after events like retreat, lock-ins, national dinner, the time in between the event and the next feels very long and it is easy for people to lose contact with one another, especially if they don’t go to the local temple. As an LR, I intend to help ensure that the bonds of friendship between YJA members in the region are tighter. My favorite part of being an LR is being able to contribute my ideas on plan for future events. Being able to see all the happy faces when these events happen brings me great joy.

Khushee Shah West

Joining the LR team was a way for me to connect with other young Jains in North America to deepen my connection with Jainism and do my part in supporting the Jain community. The thrill of planning and attending retreats has become my absolute favorite aspect. It’s in these gatherings that I’ve had the privilege of making lifelong friends—sharing stories, laughter, and having some meaningful conversation about Jainism. Being part of YJA and being an LR has not just been about attending events; it’s been a journey of building a network of friends who are more like family, all while exploring and deepening our shared Jain values.

Sangh Spotlight JCGB, The Temple of Many Firsts

By: Abhinav Jain and Vidhi Piparia

With a rich history spanning 50 years, the Jain Center of Greater Boston has paved the way with numerous pioneering milestones.

The Jain Center of Greater Boston (JCGB) is established.

The JCGB found its beginnings through a radio announcement by three founding members to inform Jains in Boston about a Paryushan celebration taking place in Malden, Massachusetts. As Jains continued to migrate to Boston in the early 1970s, demand for a Jain Center continued to increase. Becoming the second Jain Center in North America, the Jain Center of Greater Boston was established.

The JCGB is the first to bring Jains in North America together.

The Jain Directory of North America Project aimed to unite Jains across the continent, preserving their traditions. Despite the limited Jain Centers in the US, efforts were made to compile a comprehensive directory, with over 800 names initially collected. A database was established and expanded remotely through Harvard University’s facilities. The directory led to subsequent editions and fostering community organization, familial connections, and matrimonial matches among American Jains.

The JCGB purchases what will become the first Jain Temple in North America.

After eight years of fundraising to purchase a building, on September 6, 1981, the first Jain temple in North America was created. In Norwood, Massachusetts, now lies a singular metal idol of Parshwanath Bhagwan in a temple that would eventually grow into so much more.

1982

The JCGB inaugurates the first Jain Pathshala in North America.

With the aim of establishing a religious and social home, Sangh leaders endeavored to create the first Jain Pathshala in North America. As the student population gradually increased, JCGB introduced structured levels ranging from 1 to 5. Eventually, this growth highlighted the need to increase accessibility to Jain literature for English-speaking students.

The JCGB holds the first Pathshala teacher’s conference.

This year was all about innovation in education for the JCGB kickstarting project presentations at the JAINA convention and publishing Jain books in English. Additionally, the JCGB held the first Pathshala teachers conference, gathering various representatives from teachers across the country to progress the methods of teaching Jainism.

1997

2010Present

What does the JCGB look like today?

In 2010, the sangh relocated to a larger space in order to incorporate its growing population. Today, the JCGB boasts a community of over 400 families and serves 120 Pathshala students. As the Jain population in the greater Boston area continues to expand, the temple is actively pursuing plans to accommodate this growth by expanding its physical infrastructure, including both temple and classroom spaces. Moreover, the JCGB is involved with collaborative initiatives such as the Boy Scouts Emblem awards in partnership with JAINA, and the establishment of a Presidential Volunteer Service Award youth group—a dedicated organization aimed at fostering volunteerism among Pathshala students within and beyond the Jain community.

The temple that started it all will celebrate its 50th pratistha (inauguration) anniversary in June of 2024. Over the years, along with the 72 other temples that have sprouted across North America, the Jain Center of Greater Boston has emphasized promoting the Jain way of life and Jain education. Yogendra Jain, who is a JCGB pathshala teacher and past JAINA Vice President, shares how “the Jain Center of Greater Boston has been the leading innovative and progressive Jain organization in North America… JCGB members have excelled in introducing multiple Jain English publications and presentations at JAINA.” From English translations of Jain sutras and literature, to volunteer initiatives and more, the JCGB looks to continue contributing to Jainism for years to come. With the demographics of Jains ever-evolving, Sangh leaders hope to continue to adapt and provide the resources to allow Jains in Boston, and across the world, to prosper.

With Ahimsa as one its core tenets, Jainism considers human life to be the most precious form of life, among the 8.4 million yonis (life forms) to exist on Earth. With the 21st century’s evolving ideas of capital punishment, current events encourage us to think more deeply about the true value of a human life- as well as what it means to intentionally take away “the most precious form of life on Earth” (Shah 2019).

While Jain scriptures make it clear that practices such as suicide and homicide are clearly a form of Himsa (violence), the narrative becomes slightly more complex when one begins to discuss the idea of Sallekhana. Sallekhana is a religious practice that involves voluntarily fasting to death by gradually limiting one’s movements, and reducing food and fluid intake, generally over a span of 30 days or more, which differentiates it from suicide. While the presence of this practice in Jainism may be a surprise to some, the guidelines to take the vow of Sallekhana are clear: the person must be terminally ill (no hope of cure/recovery), is fully aware of their condition and associated risks (family, relatives, and Guru are also aware beforehand, unlike suicide), and has full knowledge and acknowledgement of taking Sallekhana. They must take this vow for themselves and the idea of it is to request forgiveness, repent, reflect, and eliminate their deepest attachments, Kashayas (passions), and karmas until their very last breath. Taking this vow is meant to cleanse the soul and provide the opportunity for a peaceful, spiritual death.

Beyond Sallekhana, Himsa becomes more complex when using it as a lens to examine views on capital punishment - more specifically, the death penalty. As you read, consider how karma plays into the idea of justice as it relates to capital punishment.

Sources: JAB manual Jainism Says

By: Rihi Jain

A year ago, one of my college friends was interning at a public interest law firm, and he was graduating. He said he could refer me to the firm. In terms of the work, he mentioned how he was able to immerse himself in legal work and build on essential skill sets, such as writing memos, speaking with clients, and digesting files. As someone who is interested in the legal field, I jumped at the opportunity. However, I became slightly reluctant when I learned that his job was to defend incarcerated individuals - individuals who may or may not have committed the crime and who are subjected to the highest of penalties. I knew I wasn’t being not forced to do this job. I had a choice. Would my job potentially be seen as Udhyami Himsa (occupational violence) because the work I may do could potentially lead to the release of someone convicted of various crimes and run the risk of committing more crimes? Or, was this a reach? Should I end up taking this position or not?

Every individual deserves to have their personal rights protected.

When I spoke to the attorney I would be working with, my choice solidified. He explained that this job is important as work will be carried out that otherwise would not be undertaken. When it comes to working in law firms, students tend to gravitate towards firms that pay well instead of non-profit organizations. Therefore, it leads to a disproportionate number of individuals working in a non-profit law firm. The attorney also explained that some of the clients I would be working with directly had been incarcerated for years. Before, technology was not as up-to-date and it is possible they are convicted of crimes they have not committed. It is up to us to decide how we want to view the clients: as criminals or people who deserve fair representation.

I wanted to think beyond a partial point of view (Naya) when I took this job. Every individual deserves to have their personal rights protected. Therefore, I would keep an open-mind when working with clients. But, of course, navigating the legal landscape as a Jain while working as a legal intern on a death penalty case can present unique challenges.

One challenge I faced was assisting in a case where the client was maintaining innocence for a case where they were convicted of murdering an inmate. The client was on death penalty, and his execution was approaching. My job was to assist in exploring ways to commute his sentence from the death penalty. At first, I sympathized with the client since it seems awful that he will be imposed the death penalty for a crime the client did not commit. But after digesting his case files, I learned that he was convicted of several severe crimes in the past.

I felt conflicted because there was no way that the cheerful guy over the phone could have committed several heinous crimes. Regardless, I wanted to understand more about his situation and what led him to these decisions. From reading more into his past, I learned he was exposed to harmful situations. These experiences may have led him to being convicted of several crimes. While I am in no way of justifying the crimes he was convicted of, I understood that a person should not be defined by their convictions. There tends to be more to the picture, and some people do not have the proper guidance in life to help them steer on a non-violent path.

I am grateful to Jainism for being that guidance for me. Ultimately, there is no way of foreseeing whether he will be executed soon or whether his sentence would be reduced. We cannot determine destiny or Niyati. It is up to the individual to put forth effort because individual effort is the only one of the Samvaya within our control. As someone who works with clients convicted of severe crimes, it is my responsibility to practice Anekantavada and uphold the principles of justice.

If anything in this article has offended you or gone against the teachings of Bhagwan Mahavir, we sincerely ask for forgiveness. Michhami Dukkadam!

By: Riya Shah

A kaleidoscope means being able to see multiple points at once and that reflects the Jain practice of Anekantavad and being able to view different ideas at the same time. -

Abhinav Jain

A kaleidoscope is colorful and shows multiple images/points of view similar to how everything in life has multiple aspects and is not simply black and white.

- Ayana Mehta

Kaleidoscopes reflect the perceived as beautiful, but life is beautiful. When we decisions, we should evaluate the situation and choose approach.

What Kaleidoscope means to

Even though it has a multitude of different mosaics, the kaleidoscope to me represents interconnectedness with all the dynamic pieces coming together to make a really colorful image that represents a whole! -

Tanvi Shah

A kaleidoscope to me is always changing. Whenever you look at it, you get different images and I think that’s what makes it so cool; it shows that we should always be adapting to whatever situation we are in and that change is the only constant. -

Jainik Shroff

A kaleidoscope to me in perspectives of different forces me to look at multiple view points.

the true colors of life and are but not every situation in we are faced with difficult evaluate the complexity of choose the most non-violent - Riya Shah

A kaleidoscope changes depending on how you look at it. That same principle can be applied to everything from ideas to people to life. - Harsh Mishrikotkar

The kaleidoscope is a representation of not only how perceptions are constantly shifting, but also how fragments, ordinary on their own, can come together to create something unique. - Yashvi Shah

to the Publications Committee

me signifies changes different situations and at a situation through points. - Vidur Jain

A kaleidoscope to me signifies a plethora of ideas from different perspectives which can still come together to create a unique piece of art. - Zeal Doshi

A kaleidoscope is a great representation of Anekantvada- that is, multiplicity of views. It serves as a reminder to look at situations from multiple perspectives to avoid bias and ensure we are doing our due diligence when evaluating a situation. - Rihi Jain