We Speak: Black Artists in Philadelphia, 1920s-1970s

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paintings are statements about my observations,

and a couple other major exhibitions like that, so it

too. You can “package” something that you feel

wasn’t that I was unaware of museum involvement.

into music or a painting, but does the viewer or

GOLD: Were you a museum-goer growing up or

listener experience that? Are they seeing or hearing

when you were at PAFA?

what you felt? Maybe. If they do, then you’ve made a connection. That’s the power of being able to

R. WATSON: Yes, particularly at PAFA. We went out

harness a feeling into a product that people can

to the Philadelphia Museum of Art, the University

consume. I feel good about that.

of Pennsylvania Museum of Archaeology and Anthropology, the Rodin Museum—and I also went

GOLD: In addition to your creative work, you

to Woodmere! You go to all those places because

also work at the African American Museum in Philadelphia. When did you get involved with that organization? R. WATSON: In 1986. Its original name was the

Afro-American Historical and Cultural Museum

Zoning Board hearing regarding the proposed location of the Afro-American Historical and Cultural Museum at Sixth and Pine Streets, February 20, 1975. Supporters and protesters of the project gathered to express their opinion in City Hall Annex. Published in the Philadelphia Inquirer. (Special Collections Research Center, Temple University Libraries, Philadelphia, PA) Photograph by Robert L. Mooney

(AAHCM).

they are what you’re involved with in your life. You want to know as much as you can about the things that came before you. Works by Johannes Vermeer, one of my favorite people, and Salvador Dalí—you don’t get to see those kinds of things very often. But the founding of the AAMP seemed to be

MCCAY: Were you aware of the founding of the

camp youth coordinator. Then I started working

more of a moment for Philadelphia’s social scene

museum, in 1976?

as a part-time exhibits coordinator, and eventually

than it was for the art scene. It told the whole

I was offered a full-time job. I got sucked in—I’ve

story of the African American experience from

been there twenty-nine years now! I became

life in Africa through the migration period. It was

exhibits coordinator, exhibits director, curator, and

not a contemporary art center like the Institute

exhibits manager, and now I’m artist-in-residence

of Contemporary Art. The first CEO and director,

and exhibits manager. I’ve had nine different titles

Adolphus Ealey, brought in some of his own work

and have worked under ten different CEOs and

from the Barnett-Aden Gallery in Washington,

presidents. I have the longest-running history

DC, and that was the core of the museum’s fine

of anybody who’s ever worked there, and I have

art collection for the first several years. But the

maintained a professional career as an artist as well.

art perspective wasn’t written into the institution.

R. WATSON: I was, but I wasn’t interested in

it then. I knew it was happening, or that it had happened, but I didn’t go to the opening. That’s how nebulous the museum was. I got involved because one time I was walking downtown and had paint on all my clothes because I had been working. Irene Burnham, the exhibits director for the museum, happened to see me and asked, “Oh, are you an artist? I wonder if you can help me.”

It took some time to develop into a place where

They were desperate to have some prints and

GOLD: It’s interesting that the AAHCM wasn’t on

drawings matted and framed because they were

artists could consistently show their work. It

your radar when it was founded, and I’m wondering

having an opening on Sunday and they were really

exhibited Ellen Powell Tiberino’s work as its first

why. You mentioned that making it as a commercial

in a crunch. So I called up four other people who

one-person show, in 1977, but only after several

artist was tough, since there weren’t a lot of galleries

could mat drawings, and they paid us to mat and

years did a strong curatorial aspect develop

showing black artists. Did museums and galleries just

frame all weekend, almost around the clock. After

under Deirdre Bibby with shows being carefully

not seem like meaningful platforms for you?

researched and the collections getting more

that, one thing led to another and they got to know who I was as an artist. I told them about my work

R. WATSON: Well, I had already shown in an African

at summer arts camps with young children for the

American art exhibition curated by Barry Gaither

Model Cities Program, so I became their summer

at the Museum of Fine Arts, Boston, in 1971 or ’72

188

WOODMERE ART MUSEUM

focused. A great number of local artists have shown there—including Benjamin Britt, Paul Keene, Roland Ayers, Barbara Bullock, James Dupree and many other world renowned presenters.

An exhibition at the Afro-American Historical and Cultural Museum in Philadelphia, August 27. 1976. Published in the Philadelphia Evening Bulletin. (Special Collections Research Center, Temple University Libraries, Philadelphia, PA) Photograph by Sonnee Gottlieb

GOLD: Some people thought that the

establishment of the museum was “too little, too late” in terms of recognizing the black community. How do you respond to that controversy? R. WATSON: There was no one, cohesive black

community that could assess the need for a museum to honor the history of its heritage, so the black community was not “at the table,” so to speak, for the establishment of the museum. There were some major players who were expected to represent the black experience, such as Clarence Farmer, who had some political power along with Philadelphia’s mayor, Frank Rizzo. But it really seemed to have been an “in-house” political deal. The masses of black people in Philadelphia felt that the AAHCM didn’t represent who they really were. There was no inclusion of community members to explain what their needs were, or who some of the greatest people influencing and sustaining their lives

WE SPEAK: Black Artists in Philadelphia, 1920s–1970s

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