We Speak: Black Artists in Philadelphia, 1920s-1970s

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has been collected by many institutions. Brown

printmakers in Philadelphia, which includes artists

of the Works Progress Administration. However, his

important to the history of Philadelphia artists and

contributed a lot to Philadelphia’s artist community

we have talked about, like Brown and Thrash?

narrative style ran counter to the post–World War

the rise of printmaking in the city.

during the period explored in this exhibition as a creator, educator, mentor, and institutional supporter, and he served from his retirement from teaching until his death as a member of the board of directors of the Brandywine Workshop.

EDMUNDS: I don’t consider myself engaged in

a discipline-specific legacy. What we have done collectively at Brandywine is about more than just printmaking, and I leave it to others to evaluate and articulate whether or not we deserve to be

VALERIO: Thrash showed his work often at the

credited with building a legacy. When I was in my

Pyramid Club in Philadelphia in the 1940s.

sophomore year of college, I was frustrated that

EDMUNDS: There was really no other place you

could go on a regular basis to see the work of African American artists at that time. You might go to a recital at a church or somebody’s house— Marian Anderson’s home was like a salon. But it was amazing to have the Pyramid Club, where you could see art exhibitions and attend lectures and other cultural programs. As a curator of exhibitions and a leading artist, Thrash was a strong presence. All the women loved him, and he commanded a loyal audience for the center.

African American artists were not included in the art history that was being taught. I wrote to prominent black artists across the country like Benny Andrews and Eugene Grigsby, Jr. to ask if they would send me slides and information about their work. I felt I needed to put together some material to know what my history was, because I wasn’t getting it

II trend toward abstraction, and to the art that was coming out of the Black Arts Movement of the 1960s and 1970s. Ray stopped working, as many artists

VALERIO: Over and over, we hear about the

importance of the Samuel S. Fleisher Art Memorial.

of his generation did, for a lack of opportunities. I

EDMUNDS: It is so important! When I was young

thought he was very bitter about that and about

the school district sponsored the Saturday School

feeling generally under-recognized by the current

Art League at Fleisher. I took two buses and a train

generation. Yet he co-founded the Philographic

from West Philadelphia just to get there every

School of Art and Print Workshop, the first of its kind

Saturday morning; lots of people crossed the city to

in Philadelphia, which ran for a few years in the early 1950s. He also served as an assistant teacher at the Pennsylvania Academy of the Fine Arts (PAFA) and Philadelphia College of Art (now University of the Arts), and from 1942 to 1943 he was a guest curator at the Print Club (now the Print Center). He’s very

from the books assigned in classes. In the version of Janson’s History of Art that was current at the time, and in other survey books, Jacob Lawrence was the only African American artist mentioned. So I was being told that in the history of American art,

VALERIO: Was this social connectedness central to

there was only one. I don’t even think Henry Ossawa

the founding of the Brandywine Workshop?

Tanner was included. The sense that we must connect to history and to the wider world—not just

EDMUNDS: Yes. It was important for me that

Philadelphia—became important to me. When I first

people were willing to put their egos and careers

read something about Sam Brown, I sought him out.

behind the goal of helping others. I saw any

I was at an opening somewhere and an artist walked

progress and accomplishments as not mine alone.

in. I didn’t know what he looked like, but I thought

It was about working alongside other artists and

to myself, “You know, something just tells me that’s

educators such as John E. Dowell, Jr., Paul Keene,

Sam Brown.” I walked up to him and asked, and he

John L. Wade, Sr., Joseph C. Bailey, James Pounds,

said, “Yes, I am.” And that’s how we met. He started

Bill Peronneau, Clarence Wood, Leon Hicks, and

talking about Thrash and how I should look at his

dozens more supporters to build something based

work. I also met another important Philadelphia

on quality and service to others. We came together

printmaker, Raymond Steth, around that same time.

to do something for the arts and for the community. VALERIO: What was Steth’s personality like? SUSANNA W. GOLD: Do you see yourself

as engaged in the legacy or history of black

EDMUNDS: Bitter. Ray was a terrific printmaker,

having learned his craft in the Graphic Arts Division 118

WOODMERE ART MUSEUM

Patton St. Derelict, date unknown, by Raymond Steth (Fine Arts Collection, U.S. General Services Administration, New Deal Art Project: On deposit with Print and Picture Collection, Free Library of Philadelphia) Photograph courtesy of the Free Library of Philadelphia

Abstract, c. 1942, by Samuel J. Brown (Fine Arts Collection, U.S. General Services Administration, New Deal Art Project: On deposit with Print and Picture Collection, Free Library of Philadelphia) Photograph courtesy of the Free Library of Philadelphia WE SPEAK: Black Artists in Philadelphia, 1920s–1970s

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