The World We Inherit

Page 1

THE WOLF HUMANITIES CENTER AT THE UNIVERSITY OF PENNSYLVANIA IS AN INNOVATIVE RESEARCH CENTER

STRIVING TO DEMONSTRATE HOW VITAL THE HUMANITIES ARE TO ALL ASPECTS OF OUR LIVES. THE CENTER SUPPORTS AN ANNUAL THEME-BASED FELLOWSHIP PROGRAM, A SERIES OF PUBLIC EVENTS, AND A VARIETY OF RESEARCH-RELATED ACTIVITIES FOR MEMBERS OF THE PENN ACADEMIC COMMUNITY. WITH THESE AND OTHER EFFORTS, SUCH AS OUR HUMANITIES AT LARGE COLLABORATIONS, WE INVITE PEOPLE OF ALL AGES AND PLACES TO JOIN US IN A HUMANISTIC EXPLORATION OF THE MOST IMPORTANT ISSUES OF OUR TIME.

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Cover map detail > Composite: Tavola 1-60. (Map of the World with additional spheres and labels in the four corners; rotated 180 degrees), 1587. Monte (Monti), Urbano, 1544–1613. David Rumsey Historical Map Collection.

March 31, 2023

Wolf Humanities Center

School of Arts & Sciences

University of Pennsylvania

Class of 1978 Orrery Pavilion

Kislak Center for Special Collections, Rare Books and Manuscripts Van Pelt Library 3420 Walnut Street, Philadelphia

A program of the Wolf Humanities Center's 2022–2023 Forum on Heritage

UNDERGRADUATE HUMANITIES FORUM RESEARCH FELLOWS, 2022–2023

Zoë Affron

Ezra Chan

Olive Coles

Roseline Gray

Tyler Kliem

Wes Matthews

Pierre Li Peters

Sophie Qi

Vita Raskeviciute

Miriam Shah

Aili Waller

UNDERGRADUATE HUMANITIES FORUM DIRECTOR

Julia Verkholantsev

Associate Professor and Undergraduate Chair, Russian and East European Studies

Founder and Director, Program in Global Medievel and Renaissance Studies

University of Pennsylvania

Welcome, all, to “The World We Inherit,” the 22nd annual research conference of the Wolf Humanities Center's Undergraduate Humanities Forum at the University of Pennsylvania. We are beyond excited to host you in the beautiful Kislak Center to celebrate the humanities and share what we have been working on over the past few months. Our 2022–2023 theme is heritage — in all of its forms. As our fellows present their research today, we invite you to consider the meaning of heritage in your own experience, and how humanistic disciplines can help us to better understand the role of the past in our present moment.

As a group, the Wolf Undergraduate Fellows have spent the year discussing and working with the role of heritage in our various disciplines. We have visited museums and rare book archives, and hosted visiting musicians and visual artists in conversation about their work and the concept of heritage. We bring together voices from studies of literature, art history, anthropology, musicology, and even international politics. Learning from one another has been as much a part of the fellowship experience as the development of our independent research projects. We hope that the richness of the interdisciplinary work and spirit of the Wolf Humanities Center shines through as we share our research in dialogue with one another.

Our presentation today is organized in four panels, according to the different themes which underpin fellows’ projects. After opening remarks from Julia Verkholantsev, Director of the Undergraduate Humanities Forum, we will start with “Imagining Heritage: History in Russian National Identity.” The second panel is titled “Creating National Identities: Myth, Exceptionalism, and Nation Building in Colonial and Post-Colonial States,” followed by “Anthropological Voyages into Material, Culture, Coloniality, and Being.” Our final presentations will be a part of “Artistic and Literary Networks”.

The Undergraduate Humanities Forum, its meetings, and events would not be possible without the incredible support of the Wolf Humanities Center staff, as well as the collaboration of faculty advisors, panel moderators, librarians, and museum curators across Penn’s campus. We are extremely grateful for the work of Director Jamal J. Elias, Associate Director Sara Varney, as well as that of Administrative Coordinators Pamela Horn and Steven Perez. The wisdom and guidance of Julia Verkholantsev, who has worked tirelessly with the undergraduate fellows this year, has been invaluable. These individuals have helped to foster a very special environment of scholarly exchange and camaraderie, which we are so excited to celebrate here today. We thank all of you for coming out today and for your continued support.

WELCOME

ACKNOWLEDGEMENTS

The fellows also thank the following individuals for their generous contributions, guidance, and support.

Juozapas Blažiūnas

S. Pearl Brilmyer

Jane Dmochowski

Kathleen Foster

Kathryn Hellerstein

Peter Holquist

Sarah Kuaiwa

Michael Leja

Beth Linker

Sarah Linn

Brendan O'Leary

Mitchell Orenstein

Deven Patel

Alex Pezzati

Kevin M.F. Platt

Lauren Ristvet

Timothy Rommen

Elizabeth Shulman-Nadolny

Naomi Slipp

Samuel Spinner

Jim Sykes

Deborah Thomas

Jim Tranquada

Whitney Trettien

Julia Verkholantsev

Arthur Waldron

Nuni-Lyn Walsh

Seth Wolitz

The Undergraduate Humanities Forum would like to recognize that the University of Pennsylvania was built on land once known as Lënapehòkink, the ancestral homelands of the Lenape peoples, who have lived on and cared for it for thousands of years. Today, this space is home to diverse communities who have all been shaped by the land, waters, and natural resources of this region. It is important to acknowledge the Lenape peoples, their ancestors, and their descendants who were forcibly removed from their homelands through colonization, displacement, and genocide. We honor their resilience and strength in the face of these historical injustices and recognize their ongoing contributions to the cultural fabric of our communities.

9:00–9:30 AM

BREAKFAST AND REGISTRATION

9:30 AM

OPENING REMARKS

Julia Verkholantsev, Director, Undergraduate Humanities Forum; Associate Professor and Undergraduate Chair, Russian and East European Studies; Founder and Director, Program in Global Medieval & Renaissance Studies

9:45–10:45 AM

IMAGINING HERITAGE : HISTORY IN RUSSIAN NATIONAL IDENTITY

MODERATOR: Peter Holquist, Ronald S. Lauder Endowed Term Associate Professor of History

Olive Coles | Political Science, Russian and East European Studies

Finding the Words: Searching for ‘Truth’ in the Shadows of Soviet Past

Roseline Gray | International Relations, Russian and East European Studies

Historical Imagination and Political Power: The Role of Premodern Narratives in Contemporary Russian National Identity

11:00 AM–12:30 PM

CREATING NATIONAL IDENTITIES: MYTH, EXCEPTIONALISM, AND NATION BUILDING IN COLONIAL AND POST-COLONIAL STATES

MODERATOR: Brendan O’Leary, Lauder Professor of Political Science

Sophie Qi | Health and Societies, History

Miss Super Clean: Public Health as Nation Building in Late-Colonial Period Hong Kong

Vita Raskeviciute | International Relations, Russian and East European Studies

On the Brink of Independence: Public Opinion of What it Means to Be Lithuanian

Miriam Shah | Intellectual History

Inheriting Political Myth: India’s National Identity?

1:30–3:00 PM

ANTHROPOLOGICAL VOYAGES INTO MATERIAL CULTURE, COLONIALITY, AND BEING

MODERATOR: Deborah Thomas, R. Jean Brownlee Professor of Anthropology; Director, Center for Experimental Ethnography

Ezra Chan | Health and Societies

Legacies of Loss: An Ethical Analysis of Human Remains, Modern Collections, and Colonialism

Wes Matthews | Anthropology

Architecture Of Disillusion: A Qualitative Study of Nihilism and Spirituality Among Black Men in Hip Hop Performance

Pierre Li Peters | Music, Cultural Anthropology

BRING IT ON HOME: A Decolonial Analysis of Musical Instruments in Museum Archives

3:15–4:45PM

ARTISTIC AND LITERARY NETWORKS

MODERATOR: Whitney Trettien, Assistant Professor of English

Zoë Affron | English, Environmental Studies

Modernist Ecologies: The Short Fiction of E.M. Forster and Virginia Woolf

Tyler Kliem | Comparative Literature, Design

Blending Poetics and the Avant-Garde: The Constructed Yidishkeyt in the Works of Yiddish Literary and Art Collectives in Europe, 1918–1924

Aili Waller | History of Art

Using Genealogy to Recover Lost Artists: The Case of Josephine Walters

4:45 PM

CLOSING REMARKS

Roseline Gray and Pierre Li Peters, Executive Board and Research Fellows, Undergraduate Humanities Forum

ABSTRACTS

Zoë Affron

English, Environmental Studies; CAS, 2023

Modernist Ecologies: The Short Fiction of E.M. Forster and Virginia Woolf

Literary modernism has a particular association with urban spaces and aesthetics. A product of the early 20th century, modern writing often reflects the technological and industrial advancements of the era. Yet, though not always as explicitly, many of these same texts also engage closely with questions regarding some element of the natural world, ranging from wilderness to climate to resource conservation. This project identifies trends in the treatment of environmental concerns by members of the Bloomsbury Group, a leading collective of writers, artists, and intellectuals active in early 20th-century London. It does so through a close analysis of two works of short fiction by prominent members of the group: “The Machine Stops” (1909) by E.M. Forster and “Kew Gardens'' (1919) by Virginia Woolf. These stories are set in remarkably contrasting environments, as Forster explores the relationship between humans and nature in a dystopian, mechanical world, while Woolf does so in the context of a real, natural ecosystem. I argue, however, that both authors use distinctly modernist writing practices and perspectives to reject normative literary standards of setting, probability, and individual anthropocentrism in their environmental narratives, as required by contemporary writer Amitav Ghosh in The Great Derangement: Climate Change and the Unthinkable (2016).

Ezra Chan

Health and Societies; CAS, 2024

Legacies of Loss: An

Ethical Analysis of Human Remains in Modern Collections

Human remains from members of historically marginalized communities are currently held in museum collections and institutions of higher education throughout the United States. The history of their acquisition and use in research are often riddled with connections to colonial legacies and race science, and are thus the subject of ethical discussion as to their place in these collections today. This project aims to explore the ethical implications of human remains currently being housed in museums and other institutions, focusing on both their proposed benefits and harms to the communities they are meant to serve. The project discusses the adherence and violation of various ethical principles, the impact on descendant communities, and compares the practice of maintaining human remains collections to legal frameworks such as NAGPRA.

Olive Coles

Political Science, Russian and East European Studies; CAS, 2023

Finding the Words: Searching for ‘Truth’ in the Shadows of Soviet Past

Putin’s 2022 ‘special operation’ in Ukraine has worn a number of shifting, and everevolving, faces. For the Russian people, this is the ‘war that must not be called a war’: a conflict forbidden in recognition, acknowledgment, and definition, beyond the confines of Putin’s state-condoned vocabulary. Today, themes of death, suffering, and the grotesque, manifest powerfully within Russian culture - aspects of national

identity historically obscured and appropriated by the state. This project will explore the proliferation of such languages as instruments of non-violent protest, focusing upon the power of poetic language to challenge, and redefine, political ‘truth’.

International Relations, Russian and East European Studies; CAS, 2023 Executive Board, Wolf Undergraduate Humanities Forum

Historical Imagination and Political Power: The Role of Premodern Narratives in Contemporary Russian National Identity

The concept of “Moscow as the Third Rome,” sometimes referred to as a case of translatio imperii in Russian historiography, is one that has reappeared and been subject to different interpretations throughout history. Rooted in pre-modern narratives of Christian religious heritage, the idea has been expounded upon and repurposed in more recent history as a secular political concept to legitimize imperialism and justify expansion. Historical reimaginings of “Moscow as the Third Rome” in imperial rhetoric became more appealing in the context of nineteenthcentury nationalistic discourse. These ideas were perpetuated by some in the Soviet era and have recently emerged in the rhetoric around the war in Ukraine. This project aims to debunk such interpretations as historiographical and political myths which disregard and oversimplify the original meaning of this concept and its religious implications. I investigate the appeal and productivity of the “Moscow as the Third Rome” theory at different moments in Russian history, and the agenda it has evoked in each context.

Comparative Literature, Design; CAS, 2024

Blending Poetics and the Avant-Garde: The Constructed Yidishkeyt in the Works of Yiddish Literary and Art Collectives in Europe, 1918–1924

Printing of Yiddish literature, poetry, and prose of early 20th-century Europe was frequently accompanied by illustrations and linocuts. Such Polish- and RussianJewish artists as Marc Chagall, belonging to cultural avant-garde collectives, reflected the belief that book art were not just visual aids but also poems in themselves. The birth of these collectives in literary Jewish hubs across Europe — Warsaw, Łódź, Vilnius, etc. — allowed Yiddish art to take uniquely expressionist and modernist styles, drawing on relevant Jewish themes such as alienation and despair. The coexistence of Yiddish artists alongside non-Jewish European artists incurs a collaboration of Jewish, secular, and artistic ideas. This research will investigate these artists and their relationships with larger European artistic movements, examining how their works are notably Yiddish and Jewish in nature.

Anthropology; CAS, 2023

Architecture Of Disillusion: A Qualitative Study of Nihilism and Spirituality

Among Black Men in Hip Hop Performance

My research objective is to investigate the relationship between nihilism among young black men of the inner-city and their creative impulse towards the creation of

hip hop music. I will use ethnographic methods to interrogate the origins of passive nihilistic values among black male rappers in the city of Detroit, specifically focusing on the structural and environmental factors that give rise to a pathological rejection of the intrinsic value of human life. I will seek to address the effects of nihilism in the social spheres of the black inner-city, taking on the concept of music as a vessel whereby these values consolidate and get passed on.

BRING IT ON HOME: A Decolonial Analysis of Musical Instruments in the Penn Museum

In conversations focused on decolonizing institutional spaces – like ethnographic museums — repatriation remains a contentious goal. Whether museums are willing to change their ethics and practices to relinquish their spoils is another issue, but provenance continues to severely hinder efforts of returning objects to source communities. As such, this project reflects on musical instruments in ethnographic archives and their unique representations of cultural heritage. This research will work with literature on decoloniality and musical repatriation to understand how musical instruments carry cultural heritage. The ongoing work of musical repatriation should reconsider museum contexts by rethinking how these objects are cared for. By taking insight from musicians or other specialists, museums can start to treat instruments as objects that “breathe” and allow them to keep producing culture.

Sophie Qi

Health and Societies, History; CAS, 2023

Miss Super Clean: Public Health as Nation Building in Late-Colonial Period Hong Kong

The Miss Ping On competition (1959–62) was a health education and inspection campaign undertaken in the late 1950s that reflected a new era of public health strategy in Hong Kong, focused on preventing disease through health education and more cautious health inspections. Ten years later, the Keep Hong Kong Clean Campaign was a public health campaign centered on hygiene as a symbol of civic responsibility and modernity. The character of these campaigns contrasts the Colonial Administration’s history of negligent, aggressively paternalistic public health policy and the city’s respondent history of protest and resistance. Through a case study of these two campaigns, this project argues that the development and reception of public health campaigns in the post-war era resulted from parallel developments in Hong Kong's colonial and national identity. Specifically, the new importance of Hong Kong to British colonial interests and American Cold War interests incentivized public health and welfare investments. Growing prosperity also facilitated the emergence of a unique ‘Hong Kong’ identity encouraging Hong Kong citizens to adopt hygienic practices as a means of self-strengthening. In turn, the relative success of these public health campaigns reinforced nationalist and colonialist commitments to the city, aiding in the formation of a unique ‘Hong Kong’ identity.

Vita

International Relations, Russian and East European Studies; CAS, 2023

On the Brink of Independence: Public Opinion about What it Means to Be Lithuanian

After Lithuania regained its independence in 1991, the country found itself at a crossroads in rethinking its national narratives. As the state inherited a plethora of accounts suitable for the construction of nationalism, post-Communist Lithuania had to decide which narratives of the past are the most pertinent and effective in community-building. The overarching objective of my project is to examine the country’s mythical and historical narratives of the glorious past and suffering to discern which of them have become the cornerstones of nationalism and what has motivated their preference. My working hypothesis is that, similarly to some other post Communist states, such as Poland, the present-day Lithuanian society identifies more with the framework of national suffering than with national glory.

Miriam Shah

Intellectual History; CAS, 2023

Inheriting Political Myth: India’s National Identity?

My aim is to explore of the relationship between Hindu Nationalism and political myth. I am interested in questions such as: can one have a national identity without the presence of a “creation myth”, a story that mythologizes the beginning and foundation of a nation? Does one need to inherit a numinous narrative on which to base one's faith in one's country? Or is the better alternative simply to override roots or national divisions as a psychic and cultural need?

Aili Waller

History of Art; CAS, 2024

Using Genealogy to Recover Lost Artists: The Case of Josephine Walters

This project seeks to show how one can rediscover and reconstruct the biographies of 19th-century American landscape artists through genealogical and art historical research techniques and sources. A person's socioeconomic status, geographic location, and familial medical history foundationally affect the life and career choices a person makes, and this information becomes uniquely clear through genealogical records. Since 19th-century artists worked within close-knit circles of their families, friends, colleagues, and patrons, this project will show how cluster genealogy can be used to create a fuller picture of an artist's biography. This project will use the artist Mary Josephine Walters (1837–1883) as a case study to demonstrate how this genealogical approach to art history can be used to recover artists, particularly women, who have been unfairly excluded from the art historical canon.

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