2019 VISION Vocation Guide

2019 Catholic Religious Vocation Discernment Guide ¡Sección en español incluida!

Spanish section inside!

A resource of the National Religious Vocation Conference

VOC ATION GUIDE VocationNetwork.org | VocationMatch.com

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Graced with Joy Yearning for a lasting commitment and a lifelong experience of the deeper joys of life?

A religious brother’s way of life offers a lifestyle rooted in establishing right relationships, where your love of Christ and commitment to prayers and community living are centered in ministries to the marginalized.

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Be a part of our 800-year-long tradition of living out a consecrated life as an Alexian Brother.

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THE MOST COMPREHENSIVE CATHOLIC RELIGIOUS VOCATION DISCERNMENT GUIDE

National Religious Vocation Conference Board Director Brother Ronnie Hingle, S.C.

Publisher TrueQuest Communications, L.L.C.

Print & Digital Publisher/Executive Editor Patrice J. Tuohy Director of Production Anne Marie O’Kelley (annemokelley@truequestweb.com) Editorial Director Jennifer Tomshack (jenniferrebecca@truequestweb.com) Content Editor Carol Schuck Scheiber (contenteditor@vocationguide.org) Cover Design Patrice J. Tuohy Social Media Editor Jennifer Tomshack

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VISION is a publication of the National Religious Vocation Conference, 5401 South Cornell Avenue, Ste. 207, Chicago, Illinois 60615; nrvc@nrvc.net; nrvc.net ©2018, National Religious Vocation Conference Published by TrueQuest Communications, 53 W. Jackson Blvd., Ste. 1657, Chicago, Illinois 60604-3719; phone: 312-356-9900; email: mail@truequestweb.com; truequestweb.com.

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Please call Patrice Tuohy at 312-356-9900. All ads are subject to publisher’s review and must be in line with VISION’s mission to promote Catholic religious vocations. The NRVC does not specifically endorse any advertisements.

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PUBLISHER’S NOTE Chance encounters of the divine kind

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ARK BENCHES, whether sun scorched or dew dappled, are rarely left unattended. Most of us willingly accept a bench’s invitation to stop and rest for a moment—to plan our next move, eat a quick lunch, or simply take in all the day has to offer in our neck of the universe. We are not usually looking for conversation when sitting alone on a bench. But somehow conversation finds us.

Once while I was sitting on a park bench on a crisp summer morning, a good-looking young man, lying in the grass a short distance away, started smiling at me. I was sure he was flirting with me, so I looked away without acknowledging him. Eventually that old bench beckoned him to come sit beside me. Darn, I thought. I really wanted to finish this book. But there I was politely saying, “Good morning,” and allowing the conversation to flow.

I can’t remember the book I was so intent on reading, but I will never forget my conversation with this beautiful soul. Slowly, but with determination he got his story out. He told me of his love and loss and struggle to get his life back on track. I was mesmerized by the rawness and honesty of his words. In the weeks that followed, I encountered this young man several times in the park, and each time I learned more details of his road to healing and wholeness. He asked few details about me. I wasn’t sure he even knew my name. On what came to be our final meeting, he handed me a gift and asked me not to open it until he was gone. He said, “Thank you for letting me talk and for listening,” and with that he was gone. When he passed from view, I opened the gift he had given me. It was a necklace with my name engraved on it.

I consider this my Emmaus story—a chance encounter with someone who only later did I recognize to be a divine emissary sent to help me know what was most important: Being open, available, and welcoming to strangers and always, always inviting God into the conversation.

Our annual VISION vocation discernment guide is designed specifically to encourage you to invite God into all of your internal and external conversations about who you are and want to be, and what will give you the greatest joy. Every article provides definitions and examples of what a life-fulfilling vocation looks like and how to discern which vocation is right for you. Please take the time you need to weigh your options. Perhaps an hour spent sitting on a bench in a park will help bring you clarity. You never know who you’ll chance to meet!

—Patrice J. Tuohy, VISION Publisher Check out these award-winning online resources from VISION VOCATION MATCH A discernment tool to help you narrow your search for the right vocation.

QUESTIONS CATHOLICS ASK A regular feature shedding light on the traditions and practices of our rich Catholic heritage.

E-VOCATION NEWSLETTER Monthly insights on discernment matters and help on your vocation journey. Sign up at VocationNetwork.org/newsletter.

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NRVC UPDATE

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N A YEAR of many transitions at the National Religious Vocation Conference (NRVC), we are thankful that some Brother Ronnie things remain the Hingle, S.C., same, namely that NRVC Board Chair each generation continues to be called to a life in Christ and for a small band that is expressed through a vocation as a religious brother, sister, nun, or priest.

As NRVC embarks on another vocations study—a 10-year follow-up to our groundbreaking 2009 Study on Recent Vocations, we hope to learn more about the newest men and women religious: what attracts them to religious life and what gives them hope for the future.

Rest assured as you discern your vocation that you are not alone. Many men and women have considered the very same options you are now facing and have found the answer that is right for them. How did they do it? I can’t say for sure, but I guarantee every decision included many points of prayer.

Please know that we are praying for you. We hope that you will do the same for us as we strive to continue our mission of promoting vocations and creating a culture of discernment within the church.

In His Heart, —Brother Ronnie Hingle, S.C., NRVC Board Chair

Other resources to help you along the way VISION EVENTS CALENDAR Postings of service, education, and discernment opportunities in your area.

TAKE FIVE FOR FAITH Daily faith formation for busy Catholics.

SPIRITUALITY QUIZ Test your spirituality type.

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CONTENTS

VISION 2019 CATHOLIC RELIGIOUS VOCATION DISCERNMENT GUIDE

58 20

RELIGIOUS SIGHTINGS

8

Nuns, priests, and brothers in the news

SISTER ANITA LOUISE LOWE, O.S.B.

26 PRAYER & DISCERNMENT

12

Other vocations that may be right for you

RELIGIOUS LIFE

32

Stop worrying about God’s will

COMMUNITY DIRECTORIES

74

MEN’S COMMUNITIES SEARCH

84

WOMEN’S COMMUNITIES SEARCH

101

OTHER COMMUNITIES SEARCH

ONLINE

COMMUNITIES IN THE UK

ONLINE

COMMUNITIES IN IRELAND

VISION EDITORS

Discernment: A spiritual gift with a surprising goal PATRICE J. TUOHY

17

4 questions to answer God’s call

89

FAQs about religious life VISION & NRVC

JOHN MONACO

40

66

11 myths about religious life VISION & NRVC

46

Vows set you free SISTER RENÉE DAIGLE, M.S.C.

50

Consecrated life through the ages

54

Vocation terms defined CAROL SCHUCK SCHEIBER

BROTHERS

77

Golfer? Accountant? Monk!

BROTHER JAMES JENSEN, O.S.B.

VISION SPOTLIGHT

58

Divine design: The holiness of place

102

Brothers: Keepers of the faith INTERVIEW OF BROTHER HERMAN JOHNSON, O.P.

Cover design: PATRICE J. TUOHY

Many of the articles you see here and in prior issues of VISION are available in Spanish and French. Find them online at VocationNetwork.org.

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Cover photo: COURTESY OF BROTHER LORENZO, O.S.B., MOUNT ANGEL ABBEY

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E

122

EN ESPAÑOL

God rushes in FATHER PADDY GILGER, S.J.

128

What it takes to be a good priest

SER CATÓLICO

66

FATHER JIM KENT, O.F.M.CONV.

La cautivante gracia de Nuestra Señora de Guadalupe LINUS MUNDY

BEING CATHOLIC

136

What Catholics believe about Jesus

HERMANAS

69

FATHER PAUL BOUDREAU

128 SISTERS

89

HERMANA GRACIELA COLON, S.C.C.

INDEX

142

“Monja” no era el plan original

COMMUNITY ADVERTISER INDEX

116

VIDA RELIGIOSA

70

“Nun” was not the original plan

Relaciones y vida religiosa: Respuestas a tus preguntas CAROL SCHUCK SCHEIBER

SISTER GRACIELA COLON, S.C.C.

108

ORACIÓN Y DISCERNIMIENTO See the spirit in sisters SISTER DIANE ROCHE, R.S.C.J.

116

The best decision I ever made SISTER TERRY RICKARD, O.P.

PRIESTS

82

Fateful homecoming amplified the call

72

La carta del Papa para ti

ART OF DISCERNMENT

146

Stop, look, and listen PHOTO BY FATHER LAWRENCE LEW, O.P. TEXT BY PATRICE J. TUOHY

FATHER PAUL CHU, S.D.B.

136

ONLINE AT VOCATIONNETWORK.ORG VOCATION MATCH SERVICE Complete an online profile and find the vocation/community that might be right for you.

COMMUNITY SEARCH EVENTS CALENDAR VIDEOS/APPS VOCATION FAQS QUESTIONS CATHOLICS ASK SPIRITCITINGS BLOG SPANISH/FRENCH RESOURCES DIGITAL EDITION

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RELIGIOUS SIGHTINGS After media blitz, monks embrace urban mission COURTESY OF THE BENEDICTINE ABBEY OF NEWARK

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MONKS AT THE Benedictine Abbey of Newark, New Jersey are committed to its urban education.

FTER an outpouring of positive media attention a few years ago on their success in urban education, some monks in New Jersey are now seeing new men join their mission.

St. Benedict’s Prep, run by the Benedictine Abbey of Newark, was showcased in the 2014 PBS documentary The Rule as a school where nearly 100 percent of its low-income black and Latino students go on to college. The monks’ innovative approaches to education then caught the attention of 60 Minutes, which aired a segment of its own in 2016 (view it at sbp.org/ news/60minutes) about the school and the monks who run it. The two shows garnered

many accolades for the monks, summed up

by Education Week contributing writer Mark Walsh, who declared: “The monks are doing something right.”

Brother Patrick Winbush, O.S.B., subprior and director of vocations for the abbey, says the media coverage has made his community better known among Catholic men.

Four young men are in formation now— that is, preparing for full membership. And they are energetic about continuing the abbey’s urban education legacy. “What makes me most excited about carrying out our mission is the idea of helping our children encounter God in ways they might not have thought about,” says Brother Simon-Peter Clayton, O.S.B., a graduate of St. Benedict’s now in formation. “At the same time, I hope to help give these young men tools to make informed decisions and to make a difference in this fast-changing world.”

COURTESY OF THE SISTERS OF ST. JOSEPH

SISTERS STAND AT THE FOREFRONT IN ENDING MODERN SLAVERY

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N THE UNITED STATES and abroad, Catholic sisters have been among the first activists to shine a light on modern-day slavery—particularly on sexual exploitation of women. And they are now part of a growing international effort to end human trafficking.

Forced labor is a large, multilayered global phenomenon, which means sisters have a few advantages in fighting it. At a grassroots level, sisters are trusted ministers among the poor people and immigrants who tend to be the victims of trafficking. At the same time, many sisters are part of international communities that can address the problem at a multinational level.

One grassroots effort is Sisters in Shelter, established in 2015 in the small town of Tiffin, Ohio. The Sisters of St. Francis of Tiffin, along with several other sisters’ communities in the region, were a major force in founding and supporting this shelter for women who have been sold for sex. Sister Mary Kuhlman, O.S.F. serves as the director, and several of her community members are regular volunteers. In addition to providing shelter and sup-

SISTERS HOLD a prayer vigil and procession in Boston to draw public attention to the issue of human trafficking. port to trafficking survivors, Sisters in Shelter reaches some 20,000 people a year in its public education efforts to raise awareness about trafficking.

Attacking the issue internationally, coalitions of anti-trafficking sisters have formed around the world, and the global group Talitha Kum keeps them all in conversation with each other. The U.S. representative to Talitha Kum is U.S. Catholic Sisters Against Human Trafficking, which promotes education about trafficking

and access to survivor services. USCSAHT also supports global initiatives, such as a campaign to label seafood products so consumers can choose items produced without slave labor.

“Sisters have always been at the margins where the need is, and this is where we need to be now,” says Sister Anne Victory, H.M., president of USCSAHT. “We’re finding ways to be a voice for and empower people who have been affected by this crime. Ending slavery is a work for all of us.”

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RELIGIOUS SIGHTINGS

SIMON NAKONECHNY/CBC LICENSING

PRIEST’S HIDDEN MINISTRY PUTS SHOES ON HOMELESS

FATHER JEAN-PIERRE Couturier says the repair he does the most is gluing soles back on.

F

OR SOME 20 YEARS, a priest in Montreal has spent his day off quietly repairing hundreds of shoes so he can give them to the homeless. According to CBC/ Radio Canada and Global News, Father Jean-Pierre Couturier spends each Thursday walking a four-mile route to 20 shoe stores that donate old shoes customers leave behind. He fixes them in a workshop he set up in the basement of the Montreal

cathedral and donates them to a shelter.

Couturier’s mission of mercy started two decades ago when he worked at the cathedral. One day, parishioners complained about a foul odor from a homeless man who would spend his days there. “I just asked him to come into the basement and take his shoes off because I had this idea that that was the origin of the smell,” Couturier told CBC/Radio Canada. The man turned out to have gangrene and was rushed to the hospital.

The incident got Couturier thinking about the need for footwear among the destitute. He started asking shoe stores for castoffs, at first persuading a cobbler friend to repair them but eventually learning how to fix them himself.

He has continued the repairs for two decades—now receiving help from the organist at his current parish, Mission MarieAuxiliatrice in Montreal. He says he does it for the sense of direct accomplishment. “It feels good. I do it for myself after all!” he said in a video produced by Global News.

Missionary women return to Liberia after their sisters’ brutal killings

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HORTLY AFTER commemorating the 25th anniversary of the deaths of five of their American missionary sisters in Liberia, the Adorers of the Blood of Christ reinstated their mission in the West African country in February 2018.

In October 1992, five sisters from this community were killed by soldiers during a civil war that left hundreds of thousands dead.

“We remember them as fellow sisters radically committed to their ministry. Their lives and martyrdom have left an indelible mark on us,” the community said in a statement.

SISTER ZITA RESCH, A.S.C. is among the first Adorers of the “We’ve had sisters in Liberia off and on over the last 25 years, Blood of Christ to return to Liberia after the community’s but they’ve worked with other organizations. This will be the first 25-year absence there. time since the deaths of our sisters that we have re-established our official presence there,” the sisters wrote in a blog post on their site.

The Adorers were invited to Liberia in the 1970s by a missionary priest, and a handful of Adorers went there to staff schools, clinics, and hospitals. Many more went over the ensuing years. “Adorers fell in love with Liberians and the work, though it was challenging,” say the sisters. But they largely left after the murders. “Liberia always tugged at our hearts. It was never out of sight in our minds’ eye. It’s inevitable that we’d return some day.”

SHARE YOUR SIGHTINGS

If you spot a member of a religious community in the news, please email the details to us at mail@vocationguide.org.

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RELIGIOUS SIGHTINGS Bishops to gather in Rome with focus on young people, faith, vocation discernment

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N OCTOBER 2018 bishops from around the world will gather in Rome for a synod on “Young people, the faith, COURTESY OF THE DE LA SALLE BROTHERS

BROTHER JAVIER Hansen, F.S.C. was a delegate at an international gathering of young adults that helped prepare for the October 2018 bishops synod on “Young people, the faith, and vocational discernment.” Hansen is a religion teacher at Cathedral High School in El Paso, Texas.

and vocational discernment” to better understand and respond to the needs of young people in their dioceses.

Preparations for the synod kicked off in December 2017 when more than 800 sisters, brothers, and religious order priests gathered in Rome to look at how they invite young people to their way of life.

Young adult delegates from different parts of the world who are active Catholics also contributed their ideas on the synod themes when they met in Rome in March 2018.

In addition, Pope Francis has made available a 19-page preparatory document that outlines his own thoughts on the challenges that young adults face in living their faith and discerning their calling.

The document can be found at https://tinyurl.com/ya5nres8 along with a link to a summary prepared by National Religious Vocation Conference.

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$TUDENT LOAN$

POPE’S PRAYER FOR YOUNG PEOPLE

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N PREPARATION for the synod of bishops on “Young people, the faith, and vocational discernment,” Pope Francis released this prayer: Lord Jesus, in journeying toward the synod, your church turns her attention to all the young people of the world. We pray that they might boldly take charge of their lives, aim for the most beautiful and profound things of life and always keep their hearts unencumbered.

Accompanied by wise and generous guides, help them respond to the call you make to each of them, to realize a proper plan of life and achieve happiness.

Keep their hearts open to dreaming great dreams and make them concerned for the good of others. Like the Beloved Disciple, may they stand at the foot of the Cross, to receive your mother as a gift from you. May they be witnesses to your resurrection and be aware that you are at their side as they joyously proclaim you as Lord. Amen.

Don’t let college debt be an obstacle to your vocation Find out more about how you may Fin pursue your vocation candidacy with a qualified community without the worry of college debt.

Go to NFCRV.org

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PRAYER & DISCERNMENT

Discernment: A spiritual gift with a surprising goal

DISCERNMENT is an essential spiritual gift available to all of us.

BY PATRICE J. TUOHY

Patrice J. Tuohy is publisher of VISION on behalf of the National Religious Vocation Conference and CEO of TrueQuest Communications.

Wise and holy choices move us closer to God and help us become our best selves.

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WAS AT THE FUNERAL of a friend’s father recently. He was a good and faithful man. Successful in business with a family who loved him and myriad others who benefitted from his kindness and generosity. He loved life and he loved God, and when the priest asked the family what their father’s one goal was, they shouted in unison: “TO GET TO HEAVEN!” It sounds a bit old-fashioned nowadays to talk about “getting to heaven.” Is that our motivation when we are deciding what school to attend, what job to take, what vocation to embrace? Well, I would argue, yes, but it might not seem that obvious, so let’s explore a bit more.

With each choice we make, we are shaping who we are and who we want to become. From early on we are encouraged to make good choices and to appreciate the consequences of bad choices. “Patrice, when you wouldn’t share your toys with your sister, that hurt her feelings. Was that a nice thing to do? Do you want to be a selfish person. Of course not!” And so it goes through our teens and 20s and beyond. Our choices shape us and reveal what is important to us. Whether it is the choice to offer your extra cookie to a friend; the decision to pick a field of study where you think

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you can have a positive impact on society; or the plan not to take a job far from home, so that you can be there to help care for your aging parents.

All these choices big and small tell the world something about who you are and what motivates you. With each choice, in essence, we are making ourselves more or less lovable. And let’s face it. We all want to be loved— by ourselves, by others, and by that ever-present being we call God, who is Love.

The problem with all the decisions we face in our lives is that the right direction—that proverbial good choice—is not always clear. And that’s where discernment comes in.

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a life to come home to

Straight from the Spirit Discernment is used a lot in vocation circles. The term describes the process someone goes through to determine where God is calling them, what is truly their heart’s desire, and whether vowed religious life would suit them.

But discernment is actually an essential spiritual process available to all of us for any occasion that calls for us to make a choice or assess a decision we’ve already made. It is the ability to understand and perceive the good and true, the wise and holy, and the world as it is and should be.

Discernment is another name for the package of gifts that come from the Holy Spirit—wisdom, understanding, counsel, fortitude, knowledge, piety, and awe—that provide the necessary ingredients for pursuing loving actions and responses.

Discernment is what helps us to know that we should apologize for our sharp tone or careless conduct. It also helps us to see red flags in decisions we are about to make. When my cousin got engaged shortly after her mother died and set the date for the wedding less than six months out, we all saw what she didn’t want

shared prayer

purpose

community

Benedictine Sisters St. Mary Monastery Rock Island, Illinois

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“

Discernment is the ability to understand and perceive the good and true, the wise and holy, and the world as it is and should be.

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to see. We hinted that perhaps it might be good to wait. She intentionally avoided examining what she knew in her heart was true. She was acting out fear and grief. Not a good motivation for any decision, let alone a major life commitment.

Particular and personal Most of us instinctively know some of the essentials to making wise

choices: be honest with yourself, consider the pros and cons of your actions, seek the counsel of people who know you and have your best interest at heart, look for confirmation within yourself and among others, choose what seems right. But each person’s approach to discernment is actually as unique as the individual. Ask a group of spiritual directors, counselors, or vocation directors, What is discernment? and

the compiled answers will fill a huge white board—I know this from personal experience!

It turns out the way a person discerns their next best step at major junctures or in their daily choices has to do with personal and spiritual preferences, personality type, gut instinct, and grace. If you are like Saint Ignatius you need a specific and defined process. If you are more like Saint Francis you need to feel your way through a decision and its aftermath.

You’ve seen it in the classroom or on the job. One person sees the big picture and doesn’t fret the details; another needs to ask dozens of questions before they are confident of passing the test, or completing the project on budget, or whatever the desired outcome. Both ways of proceeding have strengths and weaknesses built in. Discernment is what helps you see the pitfalls in your own approach and adjust your actions accordingly. It also helps you appreciate that not everyone thinks like you.

Know thyself is a start Thus, self-knowledge is key to making wise choices. We have many spiritual classics to guide us in self-understanding, such as the writings of Augustine, Teresa of Ávila, Thomas à Kempis, Julian of Norwich, Ignatius of Loyola, Thomas Merton, and the list goes on and on. We also have popular personality tests and even some online quizzes that can give us insight into who we are (and, no, “What Disney character are you?”

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doesn’t do the trick). Appreciating our strengths, weakness, fears, and motivations helps us determine what may block or assist us in our decision-making.

I watched a friend take a job that required extensive travel, public speaking, strategic thinking, and quick decisions. She did not enjoy doing any of these things and was not particularly good at them either.

It is one thing to want to stretch yourself, it is another to make yourself and those around you miserable trying to be someone you aren’t.

Dealing with the bad So what happens when we make a bad choice? Well, that’s where discernment comes in again. Deep down we can know a choice isn’t right for us by virtue of the fact that we desire to be happy—not in a selfish, shallow way—but in a joyful and

loving way. If we are feeling empty and sad about a decision we’ve made, then chances are the choice wasn’t a good one for us, or at least some aspect of the decision needs to be honestly and carefully re-examined.

When I was a sophomore in college, I came home at October break and announced to my parents that I wanted to drop out and start again the following fall, I assured them that I had given the decision a lot of thought. But, in fact, the more we talked, the more it became clear to them, and eventually to me, that the problem was I was behind in my studies and didn’t think I could catch up. So I thought it was better just to quit and start over. That “quit and start over mentality” ends a lot of marriages and religious vocations as well. It wasn’t school that was the problem, it was wanting a social life and wanting to be a triple major.

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EMAIL VocationsUSA @sjog-na.org VocationsCanada @sjog-na.org

In GOD'S name, JOIN US and live HOSPITALITY WWW.SJOG-NA.ORG

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it all came down to time-management—something that continues to be a struggle for me. I am glad my parents helped me honestly address those existential questions of what is my heart’s desire and what will give me joy. I didn’t want to drop out, I just needed to get all my papers written, which I did—five 10-page papers over Thanksgiving weekend!

But it came at the cost of missing out on turkey dinner with the family.

Invite God to weigh in Far and away the most essential step among the many steps available to us for making informed and wise decisions is the need to invite God into the conversation—before, during, and after every choice we make.

With each prayerful request for God to be with us, watch over us, and bring us guidance, we sharpen our skills in the art of discernment.

Following Jesus’ advice becomes second nature: “Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you” (Matt.

7:7). No matter the question: what to study, where to work, how to serve, who to love, what to commit to, who to vote for, what to fight for, through the practice of discernment you will know to bring your request to God to find clarity and peace in your decisions. And the more you invite God in, the more you will have confidence that the answers will come and your choices will be well made.

In whatever unique way we make the choices that shape who we are, we all have one underlying desire: to live joyful lives and be loved now and forever by the one who calls us to love—our loving God. Or kicking it old-school: Our goal is to get to heaven! = Related articles: VocationNetwork.org, “Find your spirituality type,” “A user’s guide on the ways to pray.”

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PRAYER & DISCERNMENT

NOWHERE IN scripture is the term “vocation” used apart from the universal call to holiness.

ALL CHRISTIANS “have a vocation,” and it’s this: to become saints.

Stop worrying about God’s will

BY JOHN MONACO

A young discerner has advice for his peers on how to stay calm and understand who God is and isn’t.

M

ANY GOOD-HEARTED, God-fearing Catholics wrestle with the idea of God’s will. “What is God’s will for my life?” “How do I know if I’m doing what God wants me to do?” “What happens if I want to do X, but God wants me to do Y?” While these are important questions, ruminating on them often cripples the spirit of the sincere Catholic seeking to love God and neighbor. And yet, the questions remain.

For the person discerning a religious vocation, these questions can be even more anxiety-inducing. I’ve been discerning a religious life vocation for several years, and here are some new ways of thinking about God’s will that have dramatically reduced my fears.

John Monaco is a graduate student at Boston College.

Everyone is called For the first 1,400 years of Christianity, the topic of “religious vocation” was seen much more broadly than it often is today. For the early and medieval Christians, the word “vocation,” coming from the Latin word vocare (meaning “to call”), was seen as a universal thing, something all Christians were called to—namely, a life in service to God and neighbor. As early as the Acts of the Apostles we hear of the early Christians: “They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers” (Acts 2:42).

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My God and My All O V

To follow Christ, aer the model of St. Francis and the Blessed Mother.

O M

To serve the sick and poor with the greatest care and love.

The Sisters of the Third Order of St. Francis How do you know?

Look to the saints!

Visit our blog to read Vocation Stories of the Saints.

FOR MORE INFORMATION, CONTACT: Sr. Rose erese, O.S.F. | 309.655.2645 | vocation.info@osealthcare.org facebook/twitter: @OSFsisters | FranciscanSistersPeoria.org Learn more about #081 at VocationNetwork.org

Nowhere in scripture is the term “vocation” used apart from the universal call to holiness, rooted in each Christian’s baptismal call (Rom. 8:30).

“God’s will” is thus seen in light of God’s merciful kindness revealed in the person of Jesus Christ.

If you transported back in time and asked Saints Paul, Mary Magdalene, or even Stephen what their vocation is, they might simply smile

and say, “Jesus Christ.” Thus, all Christians “have a vocation,” and it’s this: to become saints (Rom. 1:7).

Listen to God—and your heart Still, you’re wondering, “How do I know if I am called to religious life?” One of my professors at Boston College, Father Barton Geger, S.J. describes two different models of speak-

“

I once wailed to my spiritual director, “What if God wants me to become a monk!?”

“Do you want to become a monk?”

“No.” “So why are we even discussing this?”

ing about God’s call. The first is that of a unique, personal call; he regards this as the “cell phone model.” In this model, God calls us individually and gives us the play-by-play for our life.

Geger has written that the cell phone model “adds pressure to the discernment process. If there is one specific thing that God has in mind for a particular person and for her alone, then the onus falls on her to get it right.”

Geger contrasts this with the “megaphone model.” Here God speaks to everyone, loud and clear, and honors our freedom to choose a particular path, given our gifts and talents, limitations and weaknesses. It should be noted that this is how Saint Thomas Aquinas and other medieval theologians understood “religious vocation.” It is not something we find in our mysterious heart of hearts, but rather an invitation the Lord gives to all. At the same time, our heart’s desire matters. Saint Ignatius of Loyola and the Jesuit tradition also emphasize the role of desire in vocation.

For example, two people meet, start dating, and marry. Did they scrupulously ask, “Is this God’s will?” No, they simply followed their deepest desires and longings, which is where God can speak to us. I once wailed to my spiritual director, “What if God wants me to become a monk!?” He responded, “Well, do you want to become a monk?” to which I said “No.” He then said, “So why are we even

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discussing this then?” My spiritual director exchanged my cell phone for a megaphone.

Knowing who God is—and isn’t Think about it: You can’t take the anxiety out of God’s will—because there is no anxiety there! As we hear in scripture, God’s very essence is love (1 John 4:8). Rather we must take the anxiety out of our understanding of God’s will—meaning that we need to know who God is, and who God is not.

God is not some bearded man in the sky, anxiously wringing his hands, obsessively checking our actions and consulting his divine blueprint. God is perfectly simple, meaning that there is nothing lacking. God is a mystery beyond human comprehension, for if we could comprehend and know God fully, God would not be God. Saint Paul emphasizes God’s transcendence when he writes, “Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways!” (Rom. 11:33).

If we desire to know God and God’s will, we need to look no further than Jesus Christ, who as Pope Francis writes, “is the face of the Father’s mercy.” In the gospels, Jesus invited people to follow him—he never coerced anyone into discipleship! Remember—the Resurrected Jesus’ first word to his frightened disciples was “peace” (John 14:27).

Whether we are married, single, a priest, sister, or brother, we all share in the same universal vocation to holiness. It does no good to fret and worry about God’s will, because God’s will is manifested in the commandment to love God and neighbor (Mark 12:3033). God does not desire anxiety for us.

Rather, God—in gentleness—invites us to grow closer to him. God invites—and never forces. Should we desire to follow God in a particular way, God will give us the grace to do so. =

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C  S. V B. J E, C.S.V. -- @.

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PRAYER & DISCERNMENT

4 Sister Anita Louise Lowe, O.S.B. currently serves as director of liturgy for her monastic community, the Sisters of St. Benedict of Ferdinand, Indiana. She previously served 10 years in vocation ministry.

TIME ALONE in prayer is an essential first step in discerning how God is calling you.

questions to answer God’s call BY

SISTER ANITA LOUISE LOWE, O.S.B.

Throughout the ages, people have struggled to understand God’s call for them. Here are four steps to help you, beginning with increased awareness.

H

OW DO YOU HEAR God’s call in your life? How do you understand what you hear?

These questions have been asked throughout the ages and continue to be asked by all who seek to discern God’s presence and call in their lives.

In scripture there are many examples of people struggling to understand God’s call to them.

Consider the story of the call of Samuel (1 Sam. 3:1-10). Samuel was a young boy serving in the temple when he heard a voice calling his name. He assumed this voice was that of the priest, Eli. Eventually Eli realized that Samuel was hear-

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“

The dictionary defines discern as: “to separate, to sort out, to sift through.”

ing God’s voice calling to him and instructed him to respond, “Speak, Lord, for your servant is listening.”

Samuel needed Eli to tell him that the voice he heard was God’s. He didn’t recognize God’s voice on his own.

Or the story of Andrew and the other disciple when they were with John the Baptist. John sees Jesus walking by and points out, “Behold the Lamb of God.” With that the two disciples of John follow after Jesus and become his disciples (John 1:3540). They needed John the Baptist to point out Jesus to them. Then, they could follow and respond.

When you seek to discover God’s call in your life, you enter a time of discernment. The dictionary defines discern as: “to separate, to sort out, to sift through.” Religious discernment is also a time to see with the eyes of your heart so that you can choose life in God. It is a time when you allow yourself to be open to God’s will, and it is an opportunity to allow your heart to guide your mind more than only trusting your reasoning.

1.

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What do you hear?

While discernment has many parts, there are four basic steps to discovering one’s vocation. The first is a call to become aware. You are called to lisLearn more about #306 at VocationNetwork.org VocationNetwork.org | VISION 2019 | 21

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“

Look to the life of Jesus to see the prominent place of prayer in discernment. In the gospels, before every major decision Jesus went off alone to pray.

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ten to God, to yourself, and to those around you.

If you are to listen to God, then prayer is essential. You need to take time to be in conversation with God, to ask God for help and guidance.

Look to the life of Jesus to see the prominent place of prayer in discernment. In the gospels, before every major decision Jesus went off alone to pray. He did this prior to choosing the 12 apostles, and he spent much time in prayer as he prepared for his Passion and death.

While you need time alone, you also can find God’s voice in the voices of those around you. Your call is not for you alone. While you may grow personally and your relationship with God may develop as a result of your call, your vocation is always a call for others, a call to be

of service to others, a call to pray for others.

Gail, a young woman considering religious life, says, “Without the voices of others, I know I would not be where I am today in my spiritual process. God has sent me ‘voices’ throughout my life, people that I may have only known for a short time and others I have known for a long while. I feel so alive and filled with love when we have spiritual talks. It is their voices echoing mine that bring light and peace into my life.”

2.

What do you need to know?

The second step in discovering your vocation is to

gather information and investigate the many options in front of you.

Another young woman, Nicole, says, “As I discern God’s call in my life, I find that the perspective and input from people who know me in a vast array of settings helps me to gain deeper insight and self-knowledge.

For each person whose life path has connected with my own, I have been enlightened to my weaknesses as well as uncovered some of my hidden strengths.”

Discerning a call to religious life is a two-way street. It calls for mutual discernment—on the part of the individual as well as the community. Just as with marriage, entering a religious community involves two parties, and both are called to be open and honest in order to discern if God is calling someone to join a particular community or not.

During this step it can be extremely helpful to have a spiritual director, someone with whom you can share your prayer, your relationship with God, your questions, and your fears. A spiritual director can help you sort and sift and discover where God may be leading you. Jennifer recalls how her own spiritual director has helped her and challenged her in

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.

.

.

Contact Sister Diane Vande Voorde, O.S.F., Vocation Director srdiane2408@gmail.com Ministry phone: 309-214-0193 Motherhouse phone: 309-674-6168 westpeoriasisters.org Learn more about #279 at VocationNetwork.org

her discernment of a vocation: “My spiritual director introduced me to communities that I would not have necessarily visited and to new ways of praying and worshiping our God. He encouraged me and pushed me out of my comfort zone to truly be what God had created me to be. He has helped me to be the best ‘me’ I could be.”

If you are discerning a call to a particular community, part of this step involves conversing with the community’s vocation director. “It is a real blessing to find a vocation director whose only agenda is to listen and to help you listen to the promptings of the Holy Spirit within you and the respective community,” Hillary says. “One such vocation director I met with really helped me to probe both myself and the

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COURTESY OF THE SISTERS OF THE SORROWFUL MOTHER

AN IMPORTANT part of listening to God’s call is gathering information, which may mean visiting some religious communities. Here, a young woman talks with Sisters Dorothy Ann Dirkx and Sylvia Egan, S.S.M.

life that I was discerning. She never pushed me one way or the other, but through many visits and conversations, I found plenty of affirmation and encouragement to stay open to this calling.”

3.

Where is God leading you?

Discernment calls for patience on all our parts. There is usually not a quick answer to the various questions posed. Take time to pay attention to the Spirit’s movements within you. Eventually though, you do need to choose—to make a decision. This is the third step of discernment.

This step calls you to choose what you sense to be God’s will as you can best understand it at this moment. You can’t expect your decisions to be always right or that you will be 100 percent certain when you do make your decision. Rather, you are called simply to make the decision that you believe will lead you to become the most loving

person you can be, to become the person God created you to be.

4.

What happens now?

The fourth step of discernment follows this time of making a choice, and it is a critical step in the process: You look for confirmation of your choice.

While some may support you in your choice, you may also encounter those who disagree with your decision and try to persuade you to do otherwise. At these moments it is important to pay attention to what happens within you. Do you find your choice weakening, or do you find it strengthened, even in the face of adversity? Sometimes such negative reactions actually can help strengthen your resolve.

If, however, after making a choice, you find yourself feeling more and more uneasy or even get sick physically, you may need to look more deeply again. Is this a simple case of the jitters? Or is your

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body trying to tell you that you’ve not made a good choice? Again, at such moments, the guidance of a spiritual director is imperative. A lack of confirmation may be a call to reconsider your choice. Such a time of reconsideration may then lead you to a different choice. Or it could simply point out where you’ll need extra support as you continue living out your decision.

Lynn is a member of a large family and has a grown son herself.

She recently told her family that she is considering a call to religious life.

She says, “My son was surprised, but over time he seems to be OK. My father is a good old Irishman who just couldn’t contain his pride. My mother is not so happy about this at all.

She can’t see, as I do, that everything I’d be doing as a sister would be by choice and would make me happy; that it wouldn’t be a sacrifice. Most of my close friends don’t understand it at all, but they are so supportive and see it makes me happy. Most of them have the same questions that I’ve already asked. That’s great, because it gives me a second chance to talk about my own concerns.”

While discernment requires that you spend time alone in prayer and conversation with God, you also need other people to help you sort out the fruits of your prayer, to help show you the way to follow God’s call. As members of the body of Christ, you need one another to uncover your talents and abilities.

You need the other members of the body to assist you on your journey and, at times, to show you the way.

We are all members of a community, a family of faith. Your discernment in life, therefore, leads you naturally into that community, not away from it. God uses those around you to

I

n 1866 Saint Thérèse Couderc, the Foundress of the Cenacle Sisters, had a vision of the Goodness of God. Today, over 150 years later, in Laudato Si’ Pope Francis invites us to gaze on the whole creation with eyes that see Goodness.

Come join us in living out this vision!

773-528-6300 vocations@cenaclesisters.org

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lead you, to guide you, to spur you into action.

Listen well Discernment takes a lot of energy.

Listening is not easy! Like Samuel, you are likely to hear God’s call several times before you realize who is calling. But with the help of your friends, your family, and your com-

munity of faith, you can find where God’s call is leading you. Your task is to listen well and once you’ve heard God’s voice, to follow it, as did the disciples of John—following Jesus who asks each of you, “What are you seeking?” = Related article: VocationNetwork.org, “Stopping long enough, I heard God’s call.”

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PRAYER & DISCERNMENT

COURTESY OF SAINT MEINRAD ARCHABBEY

Other vocations that may be right for you

JERRY HOPF, a Benedictine Oblate novice, receives a copy of the Rule of St. Benedict from Archabbot Kurt Stasiak, O.S.B. of Saint Meinrad Archabbey.

Catholics have many ways to vibrantly live their faith commitment. Whether you are single or married, older or younger, you may find one of these paths suits you.

G

OD CALLS ALL OF US to be true to ourselves and live in sync with our deepest longings and gifts, whether that be within marriage, single life, holy orders, or consecrated life. In addition to those paths—and in some cases within those paths—are other affiliations and forms of life that help adherents express their faith fully.

Associates Some religious orders have associate membership, which allows single and married laypeople to have a close bond with the community. The requirements and commitments between communities and their associates, or “co-members,” vary with

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Associates commit themselves to integrating the community’s spirit into their way of life.

each religious order. Generally associates feel drawn to the charism—the spirit and mission—of the community and pledge to carry out prayer and works of service according to this charism and their own abilities.

Associates commit themselves to integrating the community’s spirit into their way of life. They usually take part in some activities of the community.

A list of more than 100 religious orders that have associates is available on the website of the North American Conference of Associates and Religious: nacar.org. Look for the community member’s directory.

Secular third orders Secular third orders—such as the Lay Carmelites, the Oblates of St. Benedict, and the Third Order of St. Francis—are associations of laypeople who follow the inspiration and guidance of a religious order while living in the world. Third order members are usually received into the religious community in a particular ceremony and pledge themselves to certain prayers and religious practices. For more information on secular third orders, inquire with individual communities that have them. These communities tend to be

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JIM LOCKMAN, COURTESY OF SISTERS OF MERCY OF THE AMERICAS

ASSOCIATES with the Mercy Sisters help establish a garden in central city Charlotte, North Carolina. Pictured here are, from left, associates Alex Roman and Ty Barnes, along with volunteer Tanya Pitts.

COURTESY OF THE UNITED STATES CONFERENCE OF SECULAR INSTITUTES

Franciscan, Carmelite, Benedictine, and Dominican.

Permanent deacons

JESSICA Swedzinski, left, a member of the Secular Institute of the Schoenstatt Sisters of Mary, takes part in the 2015 World Meeting of Families in Philadelphia, along with Glenda and Jamie Puente, members of the Schoenstatt Family Leagues.

Permanent deacons are men, usually 35 or older and self-supporting, who are ordained to minister in a diocese after a formal period of formation and training that the diocese oversees. The ministry of the deacon is threefold: service, the word (such as preaching, catechesis, retreat work, or counseling), and liturgy, including leading certain parts of the Mass and presiding at Baptisms and weddings.

Deacons may also be involved with parish pastoral ministry. Although a permanent deacon may be married at the time of ordination, if he is single at ordination, or if his wife

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Secular third orders are associations of laypeople who follow the inspiration and guidance of a religious order while living in the world.

dies afterward, he is expected to remain celibate. For more information: usccb.org/beliefs-and-teachings/ vocations/diaconate.

Diocesan hermits This relatively rare form of life involves living a life of prayer and contemplation in solitude. A bishop must be willing to accept the formal petition of a person who wants to be a diocesan hermit, and official paperwork is involved. This eremitical way of life is an ancient tradition and is described, in part, in canon law as follows (Canon 603): “A hermit is one . . . dedicated to God in consecrated life if he or she publicly professes in the hands of a diocesan bishop the three evangelical counsels, confirmed by vow or other sacred bond, and observes a proper program of living under his direction.” Several books have been written on the topic, including Consider the Ravens: On Contemporary Hermit Life by Paul A. Fredette and Alone with God by Dom Jean Leclercq.

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Secular institutes Secular institutes are a form of consecrated life in which members live a life of celibate chastity, poverty, and

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COURTESY OF THE UNITED STATES CONFERENCE OF SECULAR INSTITUTES

KATHLEEN Tierney, member of the DeSales Secular Institute, prays the Rosary.

obedience through the witness of their lives and their apostolic activity wherever they are employed. Usually members do not live in community, though in some cases they may.

Secular institutes are for laywomen, laymen, and diocesan priests. Periodically members of secular institutes come together for retreats and meetings. The U.S. Conference of Secular Institutes website, secularinstitutes.org, offers general information about secular institutes and contact information for about 20 groups.

who determines the conditions under which she lives her life of perpetual virginity. Candidates for consecration must be women who have never been married, had children, or lived in open violation of chastity. Once consecrated, a woman is closely bonded to her diocese and its bishop and supports the diocesan clergy through prayer and sacrifice. A diocese does not take on financial responsibility for a consecrated virgin. More information is available from the United States Association of Consecrated Virgins, consecratedvirgins.org.

Consecrated virgins

Lay ecclesial movements

According to church law, consecrated virgins are “. . . consecrated to God, mystically espoused to Christ, and dedicated to the service of the church. . . .” A woman is admitted to consecration by her local bishop,

Lay ecclesial movements are church organizations focused on a particular ministry or spirituality, or both. The Vatican’s Pontifical Council of the Laity has published an online directory of international associations of

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Lay ecclesial movements are church organizations focused on a particular ministry or spirituality, or both.

the faithful at vatican.va. Below are a few examples of the types of organizations that exist.

• The Cursillo Movement proclaims that God, in Christ, loves us, and it does so through “short courses” and regular gatherings in small communities.

• Communion and Liberation, with its focus on the Incarnation and the presence of Christ “here and now,” educates members in Christianity and collaborates in the mission of the church in all spheres of life.

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• Focolare (Italian for “family fireside”) aims to contribute to the realization of Jesus’ last will and testament: “may they all be one” and so build up fraternal relations in society.

• L’Arche is dedicated to the creation and growth of homes, programs, and support networks for people with intellectual disabilities.

• The Neocatechumenate provides continuing Christian instruction for Catholics in small parish-based communities. = Related article: VocationNetwork.org, “The essential facts about secular institutes.”

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RELIGIOUS LIFE

SISTER DEBORAH BORNEMAN, SS.C.M.

FAQs about religious life

BY VISION & NATIONAL RELIGIOUS VOCATION CONFERENCE

LIFE AS a sister, brother, or priest can be joyful when it’s your true calling.

Here, members of religious communities take part in a program of the National Religious Vocation Conference.

VISION takes on some of the most common questions discerners have about religious life.

T

HERE’S SO MUCH to learn about the rich experience of religious life.

Get up to speed on some of the most concerning areas of contemplating vocation. You may find the answers eye-opening.

1. What do priests, sisters, and brothers do all day?

Just like most adults, we spend a portion of each day working. We call our work ministry because the model and motivation for what we do is Jesus, who asked that we follow his example of service. But we don’t just work. In order to live in a healthy, balanced way we try to keep a mix of prayer, ministry, and play in our lives so that we can be effective ministers and happy people.

In the area of work or ministry, many priests, brothers, and sisters have one main job, such as teaching, parish ministry, social work, or hospital work—all of which have somewhat regular hours and predictable demands. Our daily schedule

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Considering your future?

Want to make a difference?

Consider the Sisters of Mercy. We balance a life of prayer, community and service — committing our lives to God.

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can look different from the typical adult’s. Often we have evening meetings, and those of us who are priests or parish ministers usually work on Saturdays and Sundays and take some time off during the week.

The unpredictable demands also lend richness to our lives. These often center around meeting the needs of people, be they children in schools, families preparing to celebrate the sacraments, or the sick, elderly, angry, hurt, hungry, or imprisoned. We try to share our lives with others and to reveal Christ in all we do.

Those of us who are members of contemplative communities (communities dedicated to prayer) fill our days with a combination of work, prayer, and recreation. The difference is that we might dedicate more of our time to prayer than other brothers, sisters, or priests. Some-

times we will grow our own food and do income-producing work, like baking and selling the hosts used for Mass, or making cheese or candy.

Our prayer usually consists of Mass, silent prayer (called contemplation), reading, and praying the psalm-based Liturgy of the Hours (an ancient practice of praying psalms together at regular hours throughout the day).

2. How important is prayer in your life?

Because we’ve chosen a way of life that says God is most important, prayer is central to our lives. Think of it as a deep level of communication with God, similar to the kind of communication that happens between any two people who love each other. Our relationship with God grows and deepens with prayer.

Since prayer is important, many

priests, sisters, and brothers spend about two hours a day praying. Part of that time we pray with others at Mass. We also pray other formal prayers like the Liturgy of the Hours or the Rosary, or spend time with others less formally reading and reflecting on readings from the Bible.

Part of the time we also pray alone, perhaps reading or just being quiet with God. One of the positive effects of prayer, whatever shape it takes, is to keep us aware of God’s activity in the people, events, and circumstances of daily life.

3. Is prayer always easy for you?

Not always! Even those of us in contemplative life—whose ministry is prayer—go through dry spells when our prayer time seems dull or uneventful. As we grow in our experience of prayer we learn how

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SISTER DEBORAH BORNEMAN, SS.C.M.

THOSE in religious life highly value prayer and the sacraments.

Sister Felicita Thuraisingham, R.G.S. (left) receives the Communion cup.

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to adjust to these changes. We often depend on the support of our communities or the help of a spiritual director (someone like a coach) to help us keep praying during difficult times. Those of us who are parish priests have our parish communities and our fellow priests to lead us toward prayer even when we’d rather not be bothered. We try to be faithful even when we don’t feel like it.

4. What’s the difference between a diocesan priest and a religious priest?

A diocesan priest ordinarily serves the church within a geographic area called a diocese. He usually serves the people as a parish priest, but he may also be involved in many other forms of ministry like teaching, hospital ministry, campus ministry, or prison ministry.

A religious priest is a member of a religious congregation whose ministry goes beyond the geographic limits of any diocese. A religious priest seeks to live a life of poverty, celibacy, and obedience within a community of men. The community shares a common vision and spirituality and often emphasizes a particular type of ministry.

babies and adults, and brings God’s healing presence to people through the sacraments of Penance and Anointing of the Sick. He is involved in a variety of other works as well— most often parish-related—but sacramental life is his special ministry.

5. What’s the difference between a brother and a priest?

Although people use these terms interchangeably, a sister is a woman who belongs to an apostolic, or active, religious order that is dedicated to ministry, such as education, justice, healthcare, parish work, advocacy, or social service. By contrast, a nun is a sister who belongs to a contemplative monastery where most of her day is dedicated to prayer for the good of the world. Contemplative nuns are usually cloistered, that is, they rarely leave the monastery property.

A brother is a layman who commits himself to Christ by the vows of poverty, celibacy, and obedience.

He usually lives in a religious community and works in a ministry that suits his talents and gifts. A brother might be a teacher, electrician, cook, lawyer, technician, parish minister, or artist. He tries to live his faith by being a “brother” to others.

A priest is ordained for a distinctive role as a minister of the sacraments. He celebrates the Eucharist and witnesses marriages, baptizes

6. What’s the difference between a sister and a nun?

7. How are religious orders different from one another?

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Living to Make Visible the Love of Christ in the World

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Even those of us in contemplative life— whose ministry is prayer—go through dry spells when our prayer time seems dull or uneventful.

Each religious order or congregation has a charism—a gift given for the service of the church—that helps them focus on the mission members hope to accomplish in community.

That mission could be prayer in a cloistered convent (a home that community members rarely leave), or it could be an active ministry aimed at working with people.

Many congregations are likeminded or have similar ministries, but each is distinct in one respect or another. Many groups of religious men and women were founded at a time when travel and communication were limited; some congregations were founded for similar purposes and at the same time but in different places by people who didn’t know each other.

New communities continue to be formed today in response to God calling men and women to particular forms of spirituality, community, and mission.

8. How long does it take to become a diocesan priest?

Generally it takes four years of college, followed by five to six more years of seminary study. A seminary is a college or university run by the

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We nurture our communion with the Trinity and the human family through fidelity to prayer and by showing reverence for the sacredness of all life as we respon to the Gospel’s call to respond serve God’s people by sharing in the Church’s ministry.

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Sisters of St. Joseph of the Third Order of St. Francis

Embrace your

“

Each religious order or congregation has a charism—a gift given for the service of the church.

future with

hope!

An evangelical community of Franciscan women called to observe with loving and generous hearts the holy Gospel of Jesus Christ according to The Rule and Life of the Brothers and Sisters of the Third Order Regular of St. Francis.

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these vary from community to community in name, length of time, and format, the basic stages include:

CANDIDATE: This period enables the candidate (sometimes called a “postulant”) to observe and participate in religious life from the inside. He or she must indicate interest and have the community agree to accept him or her as a person in the process of joining. The candidate lives within the community while continuing his or her education or work experience.

This period enables the candidate to observe and participate in religious life. It also allows the community to see whether the candidate shows promise in living the community’s life. A person may be a candidate for one or two years.

CONTACT: A person of high-school age or older who is interested in religious life but is still searching to answer the question “What does God want of me?” can join a program of

NOVICE: The novitiate is the next stage of formation. This is a special one- to two-year period that marks a more official entrance into a community. Novices spend time in study

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Catholic Church for educating and preparing men to be priests.

9. How do you join a religious community?

The process of joining a religious community actually takes some time and involves several stages. While

contact with a religious community.

The formation program is usually very flexible. The person may meet monthly with a priest, brother, or sister and share in experiences of prayer and community life. Others may take part in a “come and see” program to visit a community and experience its way of life. [For a current listing of discernment opportunities, visit vocationnetwork.org/ events.]

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Envision a Loving World Come Live the Vision!

410-442-3171 BonSecoursVocations.org LifeAsASister.org

and prayer to learn more about themselves, the community, and their relationship with Jesus. At the end of the novitiate, novices prepare for temporary vows.

Vows: Promises of poverty, celibacy, and obedience may be taken for one, two, or three years, depending upon the decision of the individual. These promises are renewable for up to nine years. As soon as three years after making temporary vows, a person can make a promise to live the vows for life.

A man studying for religious priesthood must also undergo seminary training. During this time he studies theology, scripture, church teachings, and the skills he will need to be a priest.

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10. What vows do priests, brothers, and sisters make?

Brothers, sisters, and priests in religious communities make three vows, and some congregations make other vows as well. The three most common vows are: Poverty. We share our goods in common, live a simple life, and realize that we depend on God. Celibacy. We choose to love and serve God and all God’s people, rather than to love one person exclusively in marriage. We offer our celibacy as a witness and testimony to God’s love.

Obedience. We live in community and try to listen and follow the will of God by

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taking part in community life, goals, hopes, and work.

Diocesan priests make promises of celibacy and obedience to their bishop. They do not make a vow of poverty, but they do try to live simply so they can be of service to God’s people.

11. Can priests, brothers, and sisters date?

No, they can’t because dating is meant to lead to marriage, and as celibates we plan not to marry.

However, we very much want and need friendships, and we have friends of both sexes.

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“

We still experience normal human needs, feelings, and desires.

As celibate people we choose to channel these feelings—our sexual energies—into other healthy directions.

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Our embrace awaits

14. Do you have to be a virgin to be a brother, sister, or priest?

CSA

Congregation of Sisters of St. Agnes Promoting Justice, Building Community

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12. Are you ever attracted to others in a romantic way?

Of course! We still experience normal human needs, feelings, and desires. As celibate people we choose to channel these feelings—our sexual energies—into other healthy directions. We work at remaining faithful to our vow of celibacy

live as a sister, brother, or priest. We try to develop the relationship within the limits and responsibilities of our commitment to celibacy.

Obviously falling in love can be a very difficult situation for a sister, priest, or brother. Yet we know that all Christians eventually face pain and difficulty in their lives.

It isn’t always easy to be a faithful spouse or a single person of integrity either. Dealing with such a challenge can make us stronger than ever in our vocations.

through prayer, closeness to Jesus, good friendships, and healthy physical exercise.

13. What if you fall in love?

It does happen. The basic responsibility in such a situation is to preserve the original, existing commitment we’ve made—which is to

Past sexual activity does not in itself prevent someone from becoming a brother, sister, or priest. A person’s past life is not the main concern. If it were, men and women who were once married could not become priests, brothers, or sisters (and they do). The question is whether a person is willing and able to now live and love as a celibate in the service of others. Some of the great saints—Saint Augustine and Saint Francis of Assisi for example— made other choices before turning to religious life.

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Join Our Mission!

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15. Can I join a religious community if I am LGBT? Of primary concern is your ability to live a celibate life in a healthy, joyful, productive way. Religious communities want incoming members to be mature and what psychologists call “sexually integrated.”

Most communities desire that their members accept and embrace their sexual identity and orientation as a foundation for living the vow of chastity.

16. Can I still be a priest, sister, or brother if I have personal debts?

Usually dioceses and religious congregations require applicants to resolve any personal debts or liabilities before entering a formation

program. Many, however, will make exceptions for student loans and will have specific policies regarding a plan for fair and just payment. If someone has a history of excessive spending and accumulated personal debts, especially credit card-related, the person is usually asked to consider seriously his or her ability to live a life of simplicity inherent to a religious vocation.

17. Why do some of you wear religious clothes while others don’t?

Those of us who wear habits or clerical collars do so for various reasons. One is that religious dress is a sign that may be instantly recognized as a symbol of faith in God and commitment to Christianity.

Another frequent rationale is that

religious clothing is simple dress and therefore a way to live out the vow of poverty. A sister, brother, or priest who wears religious garb may own a few changes of clothing and be free of the expense of a more contemporary wardrobe.

Some of us wear street clothes, preferring to make our lifestyle, rather than our clothing, our main outward sign of faith. Some of us feel religious clothing creates a barrier between ourselves and others. Furthermore, those who have discontinued wearing habits often say the original reason for them was to wear the dress of the common people, and street clothes are now the common people’s dress. ✝ RELATED ARTICLE: VocationNetwork.org, “Why I’m giving religious life a try.”

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RELIGIOUS LIFE

JACLYN LIPPELMANN. COURTESY OF THE DOMINICAN PROVINCE OF ST. JOSEPH

11 myths about religious life

JOSEPH ANTHONY Kress files into his ordination Mass along with several other men who are about to become Dominican priests.

BY VISION & NATIONAL RELIGIOUS VOCATION CONFERENCE

Don’t let common misunderstandings about sisters, brothers, and priests trip you up on your discernment journey. Here is the hard data on what’s really happening in religious life today.

R

ELIGIOUS LIFE has often been mysterious to those outside its fold.

To get an accurate picture of it, VISION’s publisher, the National Religious Vocation Conference, commissioned a groundbreaking study in 2009 about newer members in U.S. religious orders. It shed light on many realities and destroyed a number of myths. Since that time, the Center for Applied Research in the Apostolate, which conducted the study, has done further research confirming the facts behind the myths listed here.

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LISTEN:

SARAH WEBB. COURTESY OF CATHOLICPHILLY.COM

God is calling!

Have you received a calling from God to become a brother, priest, or sister?

Let us help you explore this vocation.

marianist.com/vocations

vocations@marianist.us @vocations_marianist.us

THE FINAL VOWS ceremony for Sister Kimberly Kessler, C.S.R. (center) evokes smiles all around, including from Father Timothy Judge and Sister Anne Marie Haas, C.S.R., province leader for the Sisters of the Redeemer.

Myth #1: No one is entering religious life anymore.

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FACT: Since 2009, approximately 70 percent of religious communities have had at least one person in formation, that is, preparing for membership.

Nearly 20 percent have two or more people in some stage of formation, that is, preparation for full membership.

Today’s numbers are different from the large numbers that entered religious life in the 1950s and ’60s, although many people have used this period as a point for comparison.

Historically, the smaller number of entrants seen today is more normal for religious communities. In recent years more than 200 men and women a year have taken final vows to join dozens of different communities. Even more begin the formal application process, with some 400500 U.S. men and women each year beginning the entrance process, a period of serious discernment.

Myth #2: Most new members are older or second-career candidates.

FACT: The average age for entering a religious community is 30, and almost half are under age 25.

The data also show that the average age for making final vows is 39.

Although there always has been, and always will be a place for older or second-career candidates in religious life, multiple studies confirm that an increasing number of younger people are looking at religious life as a possible life option. The average age for discerning religious life is 19, and about half are under 18 when they first consider it.

Myth #3: Conservative or traditional communities are the only communities attracting new members.

FACT: Religious institutes that have a focused mission, who live in community, who have regular prayer and sacramental life, and who wear a habit show a higher proportion of newer members. Not all of those characteristics are restricted to communities typically identified as “traditional.” The 2009 study indi-

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“

Men and women are coming to religious life not just for ministry, but also for common prayer and community living.

cates that men and women are drawn to all types of religious life. In the past several years, new entrants have been spread out among an average of 69 different communities.

Myth #4: Women entering religious life want to wear habits.

Fact: Both men and women seem to be drawn to habited communities according to the 2009 study and subsequent data, although a substantial minority is not interested in the habit. About two thirds of the newer members in 2009 said they belonged to a religious institute that wears a habit. Among those that responded affirmatively, a little more than half indicated that the habit is required in all or most circumstances.

Interestingly almost half of the men who belong to a religious institute that does not wear a habit say they would wear it if it were an option, compared to nearly a quarter of the women respondents.

Myth #5: Entering religious life is a last resort.

Fact: New members to religious life report having rich options available to them—in terms of career, education, and personal life choices. In the years since the 2009 study, research has confirmed that more than

Learn more about #001 at VocationNetwork.org

70 percent of entrants to religious communities have at least a bachelor’s degree before entering, with around one quarter having graduate degrees. Roughly nine out of 10 people taking final vows say that they were employed prior to entering religious life. Most also have ministry experience in a parish or social service setting.

Myth #6: Younger religious are not interested in traditional devotional practices.

Fact: Newer members rank daily Mass as very important to them.

Their prayer style also expresses a strong preference for Liturgy of the Hours, faith-sharing, non-liturgical common prayer, Eucharistic adoVocationNetwork.org | VISION 2019 | 43

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GARY FE

BROTHER DANIEL Hernández, O.S.C. receives the blessing of his community after he puts on his habit for the first time.

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Christ needs men with zeal

communities have been founded in the United States alone. Some were only short-lived, but others are canonically recognized as religious institutes by the church today.

Myth #8: Religious communities are homogeneous and lack ethnic and cultural diversity.

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ration, and common Rosary and meditation.

Myth #7: There are fewer religious communities.

FACT: The rise and fall of religious institutes has always been part of the continuum of religious life. Once a need is met, unless a community

adapts its founding charism to addressing the changing needs in the church, it is not uncommon for the community to end. Many congregations today that share the same charism have recently consolidated or merged into new religious institutes. One little known fact is that since the end of Vatican II in 1965, approximately 175 new religious

FACT: This may have been the case previously in the United States, but newer members are definitely changing the face of religious life in this country. As the U.S. church grows more diverse, so too do religious communities. Of those who made their final vows in 2017, 64 percent were white Anglo; the remaining third were 11 percent Latino, 18 percent Asian/Pacific Islander and 6 percent African or African-American.

Myth #9: New members would prefer to live alone.

FACT: Men and women are coming to religious life not just for ministry, but also for common prayer and

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GARY FELDHEGE. COURTESY OF THE CROSIER FATHERS AND BROTHERS

community living. Respondents to the 2009 study of newer members were much more likely to indicate a preference for living in a large (eight or more) or medium-sized (four to seven) community than living in a small community or alone. Recent research confirms that this desire for communal living and communal prayer continues, especially for younger people.

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Actions Not Words

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Myth #10: New members want to live with younger members.

FACT: Although having a peer group of people close in age is very important to younger members, the evidence shows an extremely high percentage (93 percent) of newer members prefer to live in community with people of different ages. In addition newer members also show a preference for living with people of different cultures and who do different ministries.

Myth #11: New members are

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drawn to the ministries of a community.

FACT: Newer members indicate that they are drawn to religious life because of the example of the members, the spirituality, prayer life, community life, and mission of the institute.

In fact, multiple studies show that the majority of new members were

previously involved in ministry in a parish or other setting. Since newer members were already involved in ministry, clearly they are coming to religious life not just for ministry but for a way of life that is different from what they were living before. ✝ RELATED ARTICLE: VocationNetwork.org, “Can your career fit into religious life?”

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RELIGIOUS LIFE

PHOTOS COURTESY OF SISTER RENÉE DAIGLE, M.S.C.

Vows set you free

BY SISTER RENÉE DAIGLE, M.S.C.

Sister Renée Daigle, M.S.C. belongs to the Marianites of Holy Cross. She is on the leadership team of her congregation and a campus minister at Southeastern Louisiana University.

WHILE THE VOWS give shape to religious life, community members still find time to spend with family and friends.

Here, Sister Renée Daigle, M.S.C. visits with four of her six godchildren.

The promises of poverty, celibacy, and obedience are less about giving things up than about living a full life.

I

F YOU ARE READING this article, you probably have at least some interest in learning more about vowed life. While the vows of poverty, celibacy, and obedience are common to those who choose religious life, they are lived and experienced in a variety of ways. Like life in general, the experience of the vowed life is unique to each person who professes vows. I share here some of my own experience of living the vowed life for 33 years as a Marianite of Holy Cross sister in hopes that it may give you a glimpse into a lifestyle that is mysterious in some ways.

Building up, not giving up The reason to choose a vowed life is to participate in the mission of Jesus in a radical way. While much is gained through this lifestyle, the initial “yes” to it comes from a deeply felt call to abandon everything and “follow me.” When I

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“

The vows are meant to free us rather than constrict us so that we can spend more of our time and energy building up the kingdom of God.

was 22 and graduating from college, I felt this call and so I entered the Marianite congregation before I could rationalize or talk my way out of it!

Most people, when they think of the vows of poverty, celibacy, and obedience, tend to see them in terms of what we can’t do. Simply put, we have no money of our own, we can’t get married or date, and someone else tells us what we can and cannot do. While I suppose that’s technically true, if that were all it is about, who in their right mind would say yes to such a life? The vows are meant to free us rather than constrict us so that we can spend more of our time and energy building up the kingdom of God.

The vow of poverty: Enough is enough Poverty to me means developing a healthy practice of using the word enough. Our society tells us that we constantly need more, bigger, the latest, and the best to be happy. The vow of poverty calls me to live simply, to be satisfied with what I have, and to share with others. The vow of poverty is not so much about being materially poor but rather avoiding the accrual of things and status, using in moderation the natural

Joyfully

seeking God in Community

For more information, contact: Sr. Nancy Zemcuznikov, O.S.B. benedicinevocations@gmail.com | 605.882.6651

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resources of the world, and following the example of Jesus and his first disciples. While I have everything I need and lots of things I want, I hope I have a healthy detachment toward those things and that neither my happiness nor my self-worth is dependent on what I do or do not have.

That in itself is a huge freedom!

Vowing poverty, however, is not without its struggles. For me the hardest part monetarily is not having the means to give to people the way I’d like to. I know that’s my problem and that people do not expect huge gifts from me, but I suppose that’s an area where I still need to develop acceptance.

Desires to have things and to go places don’t vanish with religious profession, and while that could be considered a struggle of poverty, I think people in all walks of life

have trouble in those areas from time to time.

Celibacy: Open your heart Celibacy is probably the vow that causes the most consternation and hesitancy to those considering vowed life. How can one possibly live without marriage, sex, and children and be happy and fulfilled?

Again, if my understanding of the vow is one-dimensional, I would never be able to live it. In choosing celibacy, we choose not to marry, which is very different from saying we can’t get married, the way most people describe the vow.

The best way I can explain my understanding of it is by sharing some phrases from my Marianite community’s constitution on the vow of celibate chastity: “We acknowl-

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Come Join Us!

Come

spread your wealth around

Be

generous

Give

splendidly to those in need -ST. BASIL

POVERTY, chastity, and obedience keep religious community members closely connected to one another. Daigle gives a hug to fellow Marianite Sister Marie Renée Moreau.

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“

By accepting changes and challenges I did not initially embrace, I have grown in ways I never could have imagined.

edge our need to love and to be loved personally . . . we choose that the deepest of all our relationships will be our relationship to Christ . . . we free our hearts from all that might hinder this relationship in order that we might be more available to Christ and to others . . . by the joy which this commitment radiates and the quality of our presence . . . we become a dynamic source of Christ’s love . . . we announce what will be our resurrected state.”

When I reflect on these words, the vow of celibacy is much more a positive choice than a set of “cannots” and “don’t haves.” That is the

frame of mind in which I choose to live, and my life is very full of people I love, some more deeply and intimately than others.

Vowing celibacy, though, has its difficulties. There are times when I ache for that life partner who is solely for me and I for him; when I wonder what my children would have been like; and let’s be honest, sex drive doesn’t go away with vows either. I need to find healthy ways to negotiate times when celibacy feels anything but freeing—honest conversations with good friends, healthy community life, and good-old-fashioned prayer and asceticism work wonders!

I do admit that celibacy is the biggest “price” I have had to pay in receiving the incredible gift of religious life— but it is oh so worth it!

Obedience: Pay attention Obedience is the vow by which I seek to follow God’s will for me

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as revealed through scripture, the events of my life, the inspiration of the Spirit, the demands of my community and my ministry, the Marianite constitutions, and the decisions of the leadership of my congregation.

Communally we also discern God’s will for us as a congregation.

Obedience calls me to an authentic prayer life—how can I hear God speaking to me if I don’t make the time for that relationship that I profess is the deepest of all? Obedience calls me to pay attention to all aspects of my world and remember that by consecrating myself to God’s

THE VOWS allow campus minister Daigle to be open and available for student events, including one she attended with Daniel Cuevas, president of the Catholic Student Association at Southeastern Louisiana University.

service, my life is not my own. Every major decision in my life is made with the consideration of how it fits with the mission God entrusted to the Marianites of Holy Cross. I am called to live my daily life attentive to this mission and to my part in it.

Vowing obedience, however, is not always easy (see a pattern?).

There have been times when I felt certain about a decision but the sis-

ters in leadership decided otherwise.

The humility of living a decision that is not my own can be hard, but experience has taught me that God can work wonders in any circumstances.

The gift of obedience for me is in the graces that have been mine in each ministry and living situation: By accepting changes and challenges I did not initially embrace, I have grown in ways I never could have imagined.

Endless possibilities Missions in the Yucatán peninsula, Alaska, Nicaragua; teaching in schools, including the housing projects of New Orleans; vocation ministry; campus ministry; retreat ministry; wonderful educational opportunities; travels far and wide for formation, community, and ministry purposes (yes, and some vacations, too)—my experiences have been so rich and diverse, and while the circumstances and the pace can at times seem frenzied, I continue to look forward to what God has in store. The vowed life allows me the freedom to be available for whatever the future brings.

Living the vowed life is an adventure spent serving an extravagantly loving God who remains faithful and present to those who respond to God’s call. I am encouraged and blessed by the fact that I made (and renew daily at Mass) the vows of poverty, celibacy, and obedience within a loving community, and that I don’t live them alone. I pray for those of you who are discerning a call to the vowed life—that you will have the faith and trust necessary to abandon yourself wholeheartedly to the will of our all-loving God for your life! ✝ RELATED ARTICLE: VocationNetwork.org, “Taking my vows to heart.”

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RELIGIOUS LIFE

Consecrated life through the ages From ancient desert monasticism to contemporary forms of religious life, a small band of Christian men and women in every generation choose to consecrate their lives to God with unique vows of love and service that give radical witness to the gospel.

S

INCE the call of the first disciples, some followers of Jesus have sought a different way to live their faith. In the early church groups of widows gathered to dedicate themselves to prayer and good works. Others craved solitary prayer, so they fled to the desert to commune with God and guide others in the pursuit of holiness. Monasteries, cloisters, and religious houses eventually came into being, and religious life as we know it began to take shape.

Consecrated life—in its diverse expressions around the globe—is a gift to the church and world. Its prayer lifts the entire church.

Likewise, good works and the pursuit of justice

shape society to more closely resemble the reign of God. A life of chastity, poverty, and obedience gives powerful witness to faith in Jesus without a word being uttered.

Inspired by the Holy Spirit, religious communities of men and women rise up, serve a purpose, thrive, and live on or come to an end.

This ebb and flow has occurred for 2,000 years and will continue for millennia to come as new members around the world take vows and join their lives to communities to live out the gospel in radical ways.

What follows is a timeline of the major events in the history of consecrated life through the ages.

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A.D. 5065

50313

251356

Letters of Saint Paul refer to distinct groupings in the early church, including groups of celibate women dedicated to prayer and charity.

Persecution of Christians. In 313 Roman Emperor Constantine issues the “Edict of Toleration.” Christians seek ways other than martyrdom to give themselves completely to the faith.

Saint Anthony the Great heeds the gospel call to sell all he has, serve the poor, and live a life of asceticism. He eventually takes up residence in the desert to live in solitude and prayer. His story is recorded by Saint Athanasius, bishop of Alexandria, and becomes a fourthcentury “bestseller” that inspires other men and women to live as hermits.

I saw the snares that the enemy spreads out over the world and I said groaning, “What can get through from such snares?” Then I heard a voice saying to me, “Humility.” –SAINT ANTHONY

313400

Houses of monks and nuns are established in the Egyptian desert.

Pachomius, a contemporary of Saint Anthony the Great

and a convert to Christianity, creates a model for a cenobitic, or common, way of life based on the early Christian community in Jerusalem, with all members sharing their goods and praying in common.

350370

386

Saint Basil establishes large communities of monks in Asia Minor (modernday Turkey).

As bishop of Cesarea, Basil has his monks engage in the apostolic work of teaching and pastoral care.

400500

Surge of monastic communities in the Eastern and Western church. In 470 Saint Brigid establishes Kildare Abbey in Ireland, a double monastery for monks and nuns.

500600

Common life (or community) becomes more dominant than the hermit’s way of life and spreads to France, Germany, and Italy.

FROM THE RULE OF ST. BENEDICT: Of the Reception of Guests–Let all guests who arrive be received as Christ, because he will say: “I was a stranger and you took me in” (Matt. 25:35).

Saint Benedict of Nursia (480-547) founds monasteries and writes a rule for monks, moderate in tone compared to other rules for monks of the time.

It soon becomes the standard for European monasticism and is still used today by Benedictines throughout the world. Benedict’s twin sister, Saint Scholastica, heads a community of women near Benedict’s monastery at Monte Cassino. She later is named the patron saint of nuns.

Saint Jerome, scholar and Bible translator, moves to Bethlehem where he sets up and lives in a monastery.

What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like.

–SAINT AUGUSTINE

400

Saint Augustine writes rules for monks and nuns during his early years as a bishop in North Africa. He also founds monasteries.

6001000

Monasteries in Europe maintain the literature of the ancient world, and Christian scripture is preserved and copied. Larger monasteries are centers of cultural and eco-

nomic activity, harboring schools, hospitals, guest houses, and farms. Meanwhile, Europe is ravaged by war and instability.

910

Benedictine Abbey of Cluny in central France spearheads reform of the medieval church and produces leaders, including monks who become bishops and even popes.

1050- Camaldolese and 1150 Carthusian hermit

and contemplative monks are founded by Saint Romuald (in Italy) and Saint Bruno (in the French Alps). Both continue to this day.

1098- Cistercian order 1105 (Trappists) greatly

increases in number and influence with the help of Saint Bernard of Clairvaux.

He who prays and labors lifts his heart to God with his hands.

–SAINT BERNARD

1121

Saint Norbert combines a monastic regimen with parish work, foreshadowing the coming of the mendicant, or “begging,” orders and their service in cities.

The first “lay association” or “third order” of laity affiliated with a religious order is founded with the

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establishment of the Norbertine Third Order (often referred to as associates, tertiaries, lay associates, or secular tertiaries).

Such associations continue today.

11501300

Mendicant religious orders emerge as towns and cities develop.

In contrast with the previous emphasis on contemplative life, these new religious orders preach the gospel and respond to the needs of the poor. The four major mendicant religious orders are the Carmelites (founded in 1150), Franciscans (1209), Dominicans (1214), and Augustinians (1256).

Saint Thomas Aquinas joins the Dominicans in 1242.

Among the church’s greatest theologians, canon law deems him the guide to be followed for those studying for the priesthood.

12061214

Carmelites establish a “rule,” actually a set of rules meant to guide a daily life of prayer and contemplation.

As the Carmelite order grows, it combines contemplative life with apostolic activity.

orders and new forms of religious life.

Preach the gospel at all times and when necessary use words.

–SAINT FRANCIS

1209

1517

Saint Francis of Assisi founds the Franciscan order. Over the centuries various branches of Franciscan men’s and women’s communities emerge, with members exercising influence as teachers.

Franciscans also promote popular piety practices, such as the Christmas crib and Stations of the Cross.

1540- Apostolic religious 1900 orders of men and

women are established. These new communities emphasize serving the needs of the poor, especially through education and medical care. With Saint Vincent de Paul, Saint Louise de Marillac forms the first community of non-cloistered sisters.

Many religious orders are founded in Europe to meet social needs in the wake of the French Revolution.

Saint Elizabeth Ann Seton founds the first apostolic community of women in the U.S.

Martin Luther proposes 95 “theses” in Wittenberg, Germany, symbolically beginning the Protestant Reformation and its accompanying social and religious upheaval.

1947

1534- Saint Teresa of Ávila 1585 and Saint John of the Cross are Carmelite mystics, writers, and reformers in Spain whose writings continue to influence Catholic spirituality.

1540

Jesuits are founded

by Saint Ignatius of Loyola. Their efforts in education and mission continue to wield influence in the church and world.

IGNATIAN SPIRITUALITY: “Every way of preparing . . . to find the Divine Will as to the management of one’s life for the salvation of the soul is called a Spiritual Exercise.”

1545- Council of Trent 1563 encourages

renewal of religious

Pope Pius XII encourages the formation of secular institutes, a distinct form of consecrated life. These groups of priests and laity promise poverty, obedience, and chastity without communal life or distinctive clothing.

1950- Peak growth years 1965 for U.S. religious

communities.

Religious women in the U.S. reach their highest number of 179,954 in 1965. They outnumber men in religious life 4 to 1.

1962- Second Vatican 1965 Council. Among

many other reforms meant to modernize the church, this worldwide council (or gathering of bishops) calls for renewal of

religious communities. Communities are urged to return to their roots and original charism—or guiding spirit—as well as to respond to the needs of the times. Religious communities experience change and upheaval.

1965- People continue, 2009 as always, to found

new religious communities in response to God’s call. Religious life begins to attract new interest.

FROM PERFECTAE CARITATIS (Decree on the Adaptation and Renewal of Religious Life): Religious should remember there is no better way than their own example to commend their institutes and gain candidates for the religious life.

2013- Pope Francis draws 2019 attention to religious

life when he is elected in 2013. A Jesuit, he is one of only 34 religious order members to become pope.

The church designates 2015 as the Year of Consecrated Life. Broadening the focus to all types of vocations, Pope Francis convenes an international synod of bishops on “Young people, the faith, and vocational discernment” in October 2018.

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RELIGIOUS LIFE

MEMBERS of contemplative religious communities focus on prayer, praying daily together the Liturgy of the Hours, and individual prayer such as lectio divina, the prayerful reading of scripture.

Vocation terms defined

BY CAROL SCHUCK SCHEIBER

Carol Schuck Scheiber is the content editor of VISION Vocation Guide.

It can seem like religious life has a language all its own.

Here’s a guide to understanding terms you might hear while exploring the possibility of life in a religious community.

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HAT’S THE DIFFERENCE between apostolic and contemplative?

Cloistered and monastic? Novice and postulant? If it sounds like religious are speaking Greek, we’re here to help.

Apostolic In the context of consecrated religious life, apostolic religious communities are engaged for the most part in active ministries. While prayer and community life are important to them, their members serve in a variety of ways: teaching, parish ministry, health care, social work, care for the elderly, work with young people, service to the poor, and many others.

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Chapter A meeting of the members of a religious community to discuss and decide on policy, leadership, and the direction of the community. Chapter meetings can occur at several levels, from the local to the international.

prayer for the needs of the world. As cloistered religious they rarely leave their monasteries, and all or most of their work is done within the monastery itself, depending on the degree to which they are cloistered.

Contemplative Charism A religious community’s particular spirit, way of life, and focus, which grows out of its history, traditions, and founder. From the Greek word charisma meaning “gift.”

Cloistered Contemplative religious communities are often cloistered or partially cloistered—that is, they live separated from the rest of the world to be more focused on prayer, including

Members of contemplative religious communities focus on prayer, especially the Mass, praying daily together the Liturgy of the Hours, and individual prayer such as lectio divina, the prayerful reading of scripture. They tend to live in greater solitude than apostolic communities so that they can better direct their prayer and work toward contemplation, though some communities that consider themselves contemplative are also engaged in some active apostolic ministries.

Discernment Reflecting on and praying about how to respond to God’s call to follow Jesus Christ as his disciple in a particular way of life.

Formation The process of education and spiritual development that takes place during the early months of joining a religious community. Those entering the diocesan priesthood are involved in formation while they study at a seminary.

Missionary Missionary communities focus their lives on spreading the gospel to other countries or areas of their own country in need of evangelization. These communities serve in many different

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“

The novice is typically involved in discernment, preparation, and formation activities, including study of the order’s charism, history, constitution, and way of life.

religious community. The leader of the community lives there, and usually the community’s administrative offices are located in or near the same building.

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Novice A man or woman taking part in the initial stage of entering a religious community. The novice is typically involved in discernment, preparation, and formation activities, including study of the order’s charism, history, constitution, and way of life.

This period usually lasts from 12 to 24 months and is called the novitiate. At its end, the novice can go on to take temporary vows of poverty, chastity, and obedience.

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places in a variety of ministries, like preaching, teaching, service, and other forms of witness among the people with whom they live.

Monastic Monastic communities fall somewhere between apostolic and cloistered. Monastic men and women

place a high value on prayer and living in community life, but many are also engaged in active ministries.

Monasticism centers on community life, work, and common and individual prayer.

Motherhouse The principal home for a women’s

Nun Although people use the terms nun and sister interchangeably, technically a nun belongs to a contemplative order, lives in a monastery, and devotes the majority of her time to prayer for the good of the world. A sister who is not a nun belongs to an apostolic religious community, that is, a community that is involved in

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active ministry, such as education, justice, healthcare, parish work, advocacy, and social service.

Postulant A man or woman requesting and still discerning membership in a religious community before becoming a novice. The period of postulancy usually lasts six months to two years.

Profession The religious rite in which a person formally enters a religious community by taking vows. Profession follows a formation program of discernment, education, and spiritual development.

Spiritual direction A process of periodic meetings with a spiritual director who offers advice and encouragement for deepening and strengthening your relationship with God and discerning where God may be leading you.

Vows As members of religious communities, priests, sisters, and brothers take vows of poverty, celibacy, and obedience. Many communities add a fourth or fifth vow related to their charism. In most religious communities new members take “temporary vows” for a specified length of time—and they may renew those temporary vows. The final, binding step is to profess “perpetual vows” or “final vows.” =

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Related article: VocationNetwork.org, “Glossary of vocation terms.”

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VISION SPOTLIGHT

Divine design: The holiness of place

THE CANTICLE Prayer Room at Chiara Center of the Hospital Sisters of St. Francis in Springfield, Illinois.

Where do you pray? Hopefully anywhere and everywhere! But it helps to have special places set aside from the distractions of everyday life to get into a prayerful state.

A

MONG THE MOST personal questions to ask someone is surely: How do you pray? What’s your formula for a successful encounter with the Holy Unseen?

Possible answers to this question number about 7 billion, depending on the current count of the living.

While prayer is a kind of communication, it’s rarely about the words. Prayer is, most vitally, a mode of relationship. Of course it involves God, but just as essentially, it includes human actors. Prayer is communal as much as solitary. What we do in the hour of prayer, we do together: across the planet, across centuries, across countless walls and circumstances that vie to keep us apart.

Where do we pray? Everywhere we can! Since prayer is rooted in intention, our decision to pray is the doorway to sacred space. Cathedral or parlor, forest or back stoop, we

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arrive in the presence of the Eternal just the same. Vast caverns of consecrated space may enhance the experience, literally drawing our eyes and hearts heavenward. Yet intimate interiors invite the inward journey, where the indwelling Spirit waits.

Wherever this activity takes us, the results are not about getting it right, not at all about having a mystical experience that’s one for the hagiographies. Quite simply, in this space, we find our place. When we pray, we are surrounded and held, yet liberated and boundless. Here, we know who God is, and who we are.

The places we choose to pray are hardly random. An element of invitation is characteristic of sacred space. A bench that calls our name.

An open door. A beckoning tree. A window opening wide on natural wonder. A holy image that takes us by the hand, or perhaps the heart, with its benevolent gaze. We feel the spiritual saturation of a place that’s frequently prayed in. Sometimes you can see the worn stones where many knees have knelt. More often it’s just a quality of the air: buoyant, yet reverent. Sacred places aren’t just pretty interiors, or grand vistas—although beauty can be enough to launch us into the attitude of praise.

Sacred space is expectant. It is hospitable space that feels prepared for our arrival. It ignites the fire in our prayer, drawing the faithful and the curious alike. The play of light may exalt our prayer, or we may find consolation in the sheltering darkness. Our prayer may be vocalized, or we may plummet into mothering silence. Whatever our prayer becomes, it is never an end, but only a beginning. ✝ —Alice Camille Find more prayer spaces in our expanded article online at tinyurl.com/ prayerspaces.

CISTERCIAN NUNS, VALLEY OF OUR LADY MONASTERY PRAIRIE DU SAC, WISCONSIN

“PRAYER is the communing of the heart with God, in which heart speaks to heart: Cor ad cor loquitur. It is the opening the soul gives to God that he may lead her ever more deeply into love.”

T

HE NUNS of Valley of Our Lady Monastery say, “Often in the earlier stages of prayer, there is a subtle seeking of oneself in the Other, as if God were a useful good, a mere means to the goal of self-fulfillment. Often the soul is not conscious of this aspect of her prayer, and so God gradually reveals it to her and purifies her love so that God and his love become the end rather than a means.

“This process of purification is painful, and can at times seem insuperable. At such times it is good to recall that we never pray alone. Scripture tells us that we do not know how to pray as we ought, and so the Spirit prays within us. Also, even when one is praying in a chapel by oneself, one’s individual prayer is inserted into the common prayer of the whole church—past, present, and future: the saints who have gone before us, and our brothers and sisters who are living out their faith alongside us. This is a consolation; when our own prayer seems poor and weak, we know that, united with all the other members of the church, it is strong and shares in the graces of the whole Body, whose Head is Christ.

“Entering into a chapel, one is reminded of this universal and mystical dimension of prayer, for one enters into a sacred space, a space dedicated solely to the Lord, a place that has already been prayed in, sanctified, and blessed.”

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THE NEW CHURCH at the Abbey of Our Lady of New Clairvaux. The Cistercian monks moved into this community prayer space in early 2018.

THE QUEEN of Peace Chapel at Caritas Christi, the motherhouse of the Sisters of Charity of Seton Hill, reflects the sisters’ desire for integrated lives of mission, community, and prayer.

SISTERS OF CHARITY OF SETON HILL

GREENSBURG, PENNSYLVANIA

TRAPPISTS OF THE MONASTERY OF THE HOLY SPIRIT CONYERS, GEORGIA

T

HE MONASTERY of the Holy Spirit is a community of more than 40 monks spanning several generations, who live, work, and pray together. They “dedicate themselves to the worship of God in a hidden life within the monastery under the Rule of St. Benedict. They lead a monastic way of life in solitude and silence, in assiduous prayer and joyful penitence.”

The monks say, “In an increasingly turbulent world, we offer a renewing place of peace and prayer.”

THE PUBLIC is invited to the Abbey Church at the Monastery of the Holy Spirit to “be inspired and gain a deeper appreciation of this sanctuary—a place that assists in communing with God.”

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DOMINICAN SISTERS OF MISSION SAN JOSE FREMONT, CALIFORNIA

T

HE DOMINICAN Sisters of Mission San Jose invite all to join them in their chapel on the third Friday of each month for Taizé prayer: “meditative, simple songs that typically feature a line or two from the Psalms, creating a contemplative experience in music. In a spirit of peace and reconciliation, our Taizé service is attended by people of all ages.”

POOR HANDMAIDS OF JESUS CHRIST meet in the stillness of prayer.

POOR HANDMAIDS OF JESUS CHRIST DONALDSON, INDIANA

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HEN WE TRUST that the Spirit of God is authentically part of our personal, communal, and global lives, we are “in prayer.” Though this can be part of our lives “on the run” (for the Spirit is everywhere and in all situations), our body, mind, and soul seem to long for stillness as the meeting place.

—Sister Linda Volk, P.H.J.C.

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CISTERCIAN MONKS AT THE ABBEY OF OUR LADY OF NEW CLAIRVAUX VINA, CALIFORNIA

A

SCHOLAR of medieval Cistercian architecture remarked that the buildings of Cistercian monks and nuns cannot be divorced from the life that is led within the abbey walls. This means that the stark and simple beauty of Cistercian monastic architecture should inform our lives and spirituality as Cistercians. The buildings we monks inhabit express something about the nature of God. The restored 12th-century medieval space that stands on our abbey grounds today manages to stop one in one’s tracks and invites one to listen and be still.

This is our witness to Christ without words that invites souls to contemplate the nature and beauty of God and experience a deep sense of communion to God, nature, and to the rest of humanity.

—Father Guerric Llanes, O.C.S.O.

BLESSED Sacrament Altar, St. Norbert Abbey Church.

ORDER OF CANONS REGULAR OF PRÉMONTRÉ (NORBERTINES), ST. NORBERT ABBEY DE PERE, WISCONSIN

M

Y FAVORITE PLACE for prayer at St. Norbert Abbey is before the Blessed Sacrament within the abbey church. Behind our tabernacle is a compelling bronze crucifix—an image of the total self-gift of Christ on the Cross. The Bread of Life resting quietly in the tabernacle is a constant reminder of the eternal nourishment that our Lord and Savior offers to all of us in our “joys and hopes, griefs and anxieties.” In addition to the choir stalls, in which I sing shoulder to shoulder with my confreres, this is my place of refuge.

—Father Michael Brennan, O.Praem.

THE NEW CHURCH at the Abbey of Our Lady of New Clairvaux. The Cistercian monks moved into this community prayer space in early 2018.

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BENEDICTINE SISTERS, ST. MARY MONASTERY ROCK ISLAND, ILLINOIS

T

HROUGHOUT my life, I’ve found God in nature. Before I entered the Rock Island Benedictine community, I often sought prayerful solace alongside the Cedar River where I lived in Iowa. I’d take my camping chair to sit there, watching the river flow as wildlife swam and scampered past. It helped me focus and find inner peace. I felt one with God. I experienced the same thing when I first visited what would become my new home at St. Mary Monastery. I was invited into the chapel for Vespers on a beautiful summer evening. Nature was in full bloom all around! Three of the chapel walls are floor-to-ceiling windows, looking out on woods and lake. The sisters designed the chapel that way to experience God’s creation during prayers.

I’ve been a Benedictine Sister for 10 years now, and have never tired of the beauty of this prayerful space.

SISTERS OF BON SECOURS

THE CHAPEL at St. Mary Monastery where the sisters pray.

Once, an eagle flew past the windows just beyond the altar. Often, deer can be seen through the trees, and geese and ducks paddle around the pond. Fireflies light up the grasses in the summer. The sunsets are

breathtaking any time of year.

This chapel is where my heart is, always. It reminds me of God’s love and presence, and calls me to be God’s love and presence for others.

—Sister Stefanie MacDonald, O.S.B.

MARRIOTTSVILLE, MARYLAND

OF US SPENDS TIME in personal prayer to deepen and sustain our relationship with God. As women of God “EACH committed to provide justice in radical solidarity with the poor and suffering, we join in prayer with those we

STEVE SPARTANA

serve. As contemplatives in action, our service can become a prayer offering too.”

THE BON SECOURS Retreat and Conference Center in Maryland.

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SISTERS OF THE PRESENTATION DUBUQUE, IOWA

S

IMPLE, EVERYDAY items can become sacred symbols that turn ordinary places into sacred spaces.

A spiral notebook can hold the world in prayer. Ours rests on a table in the gathering space outside the chapel at our motherhouse. Throughout the day sisters and guests enter this sacred space to pray for the needs of the world including the intentions listed in the notebook.

For Presentation Sisters, the lantern is a sacred symbol of going out to meet the needs of the world with presence and action. Our community foundress, Nano Nagle (1718-84), was born in Ireland, which suffered under oppressive British rule. Nano spent her days teaching children and her nights caring for the sick and elderly. The lantern was a sign of hope for those who saw it coming down the narrow alley toward their home.

Today, Presentation Sisters and associates continue to bring a lantern of hope to those who suffer. Grounded by prayer in our sacred spaces, we are sent to bring the Light of Christ and Love of God to those most in need.

—Sister Jessi Beck, P.B.V.M.

A SPIRAL NOTEBOOK can hold the world in prayer, say the Sisters of the Presentation.

BENEDICTINES OF MOUNT ANGEL ABBEY SAINT BENEDICT, OREGON

I

N THE ANCIENT Benedictine tradition, we welcome you as Christ. Whatever your interests may be, we hope your visit to our Abbey will be a source of peace and blessing. We invite you to stay a while—to rest in silence, to read, to walk, and to practice the kind of reflection that comes from the deepest places in the heart.”

“

A QUIET, SIMPLE place to sit and pray at the Benedictine monastery at Mount Angel Abbey.

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URSULINE SISTERS OF MOUNT SAINT JOSEPH MAPLE MOUNT, KENTUCKY

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RAYER HAS SILENTLY taken me down numerous paths that have led me to God. They exist in spaces of quiet, such as a wooded area, a gentle touch, a nearby stream of water, a long reflective walk, the outstretched hands of the poor, or simply sharing with another the wonderment of our God. These ways of praying, as well as other forms and styles of prayer, have embraced my personality over the years and allowed me to touch the essence of God. —Sister Betsy Moyer, O.S.U.

A FAVORITE prayer spot: the iris garden of the Ursuline Sisters of Mount Saint Joseph.

MARYKNOLL SISTERS HARARE, ZIMBABWE

A

“THE TRADITIONAL religion of the Shona people of Zimbabwe is especially attuned to nature and to God’s presence in all creation,” says Maryknoll Sister Janice McLaughlin, M.M., currently in Zimbabwe.

S A CHILD growing up in Pittsburgh, my father used to take me fishing on the lakes and rivers in Pennsylvania. No talking was allowed. It would scare away the fish, he said. As I sat quietly in the boat, I drank in the beauty of my surroundings and marveled at the wonder of creation. I believe this was my first experience of contemplative prayer.

When I joined the Maryknoll Sisters in the early ’60s, we said the Divine Office in common several times a day. The rhythm of the psalms and the beauty of Gregorian chant entranced me.

My assignment to East Africa in the ’70s was a dream come true. When I arrived on the shores of Lake Victoria to learn Swahili, I felt as if I had arrived home. The gentleness of the people and their joy in simple pleasures struck a chord within me. I fell in love with the extravagant abundance of nature that is displayed on the wide-open plains of the African savannah where elephants, giraffe, zebra, impala, and wildebeest graze side by side.

The people with whom I have worked in Africa view everything as gifts from God and pray accordingly. Prayers are offered for rain, for a good harvest, for the birth of a child, for the death of a family member, or any important event.

These services are held under trees or on hillsides and remind me of how Jesus went off to pray in the desert and in the hills around Galilee. As I join in these prayers with my neighbors, I feel a sense of belonging with the people and with their awareness of God’s presence in their daily lives.

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EN ESPAÑOL

SER CATÓLICO

LARS HAMMAR, FLICKR

LA IMAGEN de Nuestra Señora de Guadalupe es inmensamente popular. Aquí aparece en mosaicos.

La cautivante gracia de Nuestra Señora de Guadalupe POR LINUS MUNDY. TRADUCIDO POR MÓNICA KREBS.

Linus Mundy ha escrito extensamente para la prensa religiosa, incluyendo libros sobre los místicos del desierto, San Benito, y las caminatas de oración.

El catolicismo es rico en muchas diferentes tradiciones de oración que expanden nuestros horizontes y prácticas—una abrumadora favorita para muchos es la oración a Nuestra Señora de Guadalupe.

E

NTRE LOS MUCHOS TIPOS de tradiciones de oración dentro de nuestra fe está la devoción a Nuestra Señora de Guadalupe. El autor Octavio Paz escribió en tono irónico: “El pueblo mexicano, después de más de dos siglos de experimentos, tiene fe solamente en la Virgen de Guadalupe y la Lotería Nacional.”

La clase de fervor que describe está presente en muchos lugares en la iglesia. María es la santa a quien “encomendarse” para tanta gente.

La devoción ferviente a Nuestra Señora de Guadalupe tiene una larga y creciente

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“

María es nuestra mediadora, nuestra defensora, nuestra madre. Ella es, según un seminarista hispánico, “como la mamá de todos nosotros.”

historia de enriquecimiento de la fe.

En 1961 el Papa Juan XXIII invocó a Nuestra Señora de Guadalupe como “Madre de las Américas,” refiriéndose a ella como “Madre y Maestra de la Fe de Todos los Pueblos de América.” Y el Papa Francisco visitó el santuario donde la Virgen María, solo 40 años después de la llegada de Colón, se apareció a un joven convertido al cristianismo llamado Juan Diego.

Uno de los postulados centrales de la devoción a Nuestra Señora de Guadalupe es rezar a María por su intercesión. María es nuestra mediadora, nuestra defensora, nuestra madre. Ella es, según un seminarista hispánico, “como la mamá de todos nosotros.”

Muchos católicos hacen peregrinaciones a la Basílica de Guadalupe en la Ciudad de México y a otras iglesias en todo el mundo para honrar a Nuestra Señora. Algunos caminan durante días para ir al santuario nacional para el día de la fiesta del 12 de diciembre, algunas personas caminando sobre sus rodillas en agradecimiento por favores otorgados mediante la intercesión de María.

Siempre que llega el sufrimiento, Nuestra Señora está allí, escuchando

Learn more about #318 at VocationNetwork.org

Go to iwbscc.org to read our story and share yours Learn more about #274 at VocationNetwork.org VocationNetwork.org | VISION 2019 | 67

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¡Visítanos online! ¿Te atrae la idea de dedicar tu vida al servicio de Dios y tus prójimos, pero no sabes de qué manera hacerlo o no dispones del tiempo para comenzar a buscar? Entonces VISION VocationNetwork.org es la respuesta para ti.

V

ISION ES EL SITIO en Internet que te acompaña en el camino de discernimiento de tu vocación.

Utiliza las herramientas interactivas de VISION para descubrir cuál es tu tipo de espiritualidad y si estás preparado para llevar una vida de celibato, así como la respuesta a las preguntas más frecuentes sobre el discernimiento.

Con el Encuentro Vocacional de VISION podrás encontrar la comunidad religiosa ideal para ti y conocerla a través de sus videos y podcasts.

En VISION tienes acceso inmediato a blogs y artículos escritos por personas de la vida consagrada, que al igual que tú sintieron el poderoso llamado vocacional y ahora comparten contigo sus conocimientos, experiencias y reflexiones acerca de la vida religiosa. ¡Visita VISION ahora y descubre todo lo que la vida consagrada tiene para ofrecerte! https://redvocacional.org/es

ESTE MOSAICO de Nuestra Señora de Guadalupe aparece en una capilla del Santuario Nacional de la Inmaculada Concepción en Washington, D.C.

“

Siempre que llega el sufrimiento, Nuestra Señora está allí, escuchando nuestras oraciones. Así lo creen sus fieles.

nuestras oraciones. Así lo creen sus fieles. Ellos se hacen eco de las letras de los Beatles: “Cuando me encuentro en momentos de dificultad, María, la Madre, viene a mí, diciendo palabras sabias, déjalo ser.”

Podemos, también nosotros, creer en las palabras de María al joven nativo mexicano: “¿Acaso no estoy yo aquí que soy tu Madre? ¿No estás bajo mi sombra y protección?”

Con la Virgen apareciendo no como una madona europea, sino como una hermosa princesa azteca hablándole a Juan Diego en su propio idioma, María se volvió real. Así es que los cristianos en todas partes pueden re-

PADRE LAWRENCE LEW, O.P., FLICKR

clamar a María como nuestra Madre, alguien que habla nuestro idioma y va a interceder por nosotros.

Esta es una preciosa y potente oración que surge de esta devoción de larga data: Nuestra Señora de Guadalupe, rosa mística, intercede por la iglesia, protege al Santo Padre, ayuda a todos los que te invocan en sus necesidades. Dado que es la siempre virgen María y madre del verdadero Dios, obtén para nosotros de tu más sagrado hijo la gracia de una fe firme y esperanza cierta en medio de la amargura de la vida, y también un amor ardiente y el precioso don de la perseverancia final. ¡Amén! ✝ Adaptado de “Pray all ways: three ways to begin,” (Orar de todas formas: tres maneras de empezar) de Linus Mundy, que apareció originalmente en VISIÓN 2009.

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EN ESPAÑOL

HERMANAS

¿Cómo conociste a tu comunidad religiosa?

Primero me enteré sobre ellas por Internet. Me puse en contacto con la directora de vocaciones y vine de visita. Muy rápidamente me sentí en mi hogar con las hermanas y me sentí profundamente atraída a su estilo de vida y espiritualidad Eucarística.

“Monja” no era el plan original

¿Qué es lo mejor de vivir en comunidad?

HERMANA GRACIELA COLON, S.C.C.

Compartir las alegrías y los pesares.

Celebramos los cumpleaños, días festivos, aniversarios, y muchas cosas más. No obstante, también es agradable ser parte de una comunidad que nos apoya en los momentos de tristeza. Me parece emocionante la forma en que las hermanas se cuidan mutuamente en momentos de enfermedad o de muerte.

¿Tu forma preferida de rezar?

Me encanta cuando la capilla está casi vacía y puedo tener un “momento de soledad” con el Señor. Pero también me gusta mucho cuando oramos juntas como comunidad.

¿Qué tipos de ministerio has realizado hasta ahora?

Ahora precisamente disfruto de la posibilidad de aplicar mis conocimientos legales para ayudar a inmigrantes de bajos recursos. También he servido como sacristán en la capilla de nuestra casa matriz y he ayudado a distribuir pañales y ropa en un centro de recursos para familias.

¿La mayor diversión que has tenido con tu comunidad?

Andar en trineo y crear “monjas de nieve” cuando hay una tormenta de nieve. También nos divertimos mucho cuando nos juntamos a jugar un partido de Ultimate Frisbee.

¿Tienes algún consejo para quienes están considerando la vida religiosa?

Es difícil para la gente joven comprometerse con la vida religiosa, porque hay tantas oportunidades. Yo diría que si sientes que el Señor te está llamando para entrar a la vida religiosa, simplemente lo intentes y no escapes.

Discierne, porque de lo contrario podrías pasar el resto de tu vida preguntándote qué podría haber sucedido si realmente le hubieras dado una oportunidad al Señor.

A la hermana Graciela Colon, S.C.C. le encanta patinar, especialmente cuesta abajo a alta velocidad. Tal vez se haya sentido así cuando pensó por primera vez en abandonar sus cuidadosos planes para la vida. Éstos incluían una exitosa carrera legal, un marido, y una familia en Brooklyn. Católica activa, con un reciente título en leyes bajo el brazo, pasó tres semanas con las hermanas de la Madre Teresa en Calcuta donde, según dice, “Me sentí inspirada por su entrega total.” Al regresar, consideró seriamente la vida religiosa. Hoy la hermana Graciela se está preparando para la membresía completa con las Sisters of Christian Charity (Hermanas de la Caridad Cristiana) y brinda ayuda legal en un centro de recursos para inmigrantes.

Read in English on page 89.

CORTESÍA DE LAS SISTERS OF CHRISTIAN CHARITY

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EN ESPAÑOL

VIDA RELIGIOSA LA EXPERIENCIA sexual previa no excluye a nadie automáticamente.

Relaciones y vida religiosa: Respuestas a tus preguntas POR CAROL SCHUCK SCHEIBER. TRADUCIDO POR MÓNICA KREBS.

Carol Schuck Scheiber es redactora en VISION y editoria en HORIZON, el periódico de National Religious Vocation Conference.

Esto es lo que necesitas saber sobre navegar los lazos personales con la familia, los amigos, los intereses románticos, y tu nueva comunidad antes de ingresar a la vida religiosa.

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OVIOS, NOVIAS, padres, y amigos—estás transitando tu camino a través de las relaciones que hay en tu vida al mismo tiempo que consideras la posibilidad de la vida religiosa. Esta es una guía para algunas de las preguntas más frecuentes.

Estoy de novia con alguien a quien realmente quiero, pero también me siento atraída a la vida religiosa. ¿Qué puedo hacer ante este dilema?

No es extraño que la gente que está considerando la vida religiosa esté en relaciones sentimentales. Qué significa en tu situación particular depende de muchas cosas, y podría ser útil discutirlo con un director espiritual. Para encontrarlo, intenta pregun70 | VISION 2019 | VocationNetwork.org

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“

Una mayor comprensión de ti misma te va a ayudar a darte cuenta de cuál camino de vida es tu verdadera vocación.

tando a un ministro del campus, al sacerdote de tu parroquia, o a un director de vocaciones. Si tu atracción a la vida religiosa permanece firme, entonces tiene sentido hablar de este tema con tu pareja.

El significado de tu interés en la vida religiosa debería hacerse más claro en el transcurso del tiempo a medida que rezas, conversas, posiblemente visitas comunidades, y disciernes de otras formas quién eres verdaderamente. Una mayor comprensión de ti misma te va a ayudar a darte cuenta de cuál camino de vida es tu verdadera vocación.

A mis padres les preocupa que no vaya a estar presente en las reuniones familiares si entro a la vida religiosa. ¿Cómo debería encarar su preocupación?

Los matrimonios enfrentan este mismo conflicto y deben decidir cómo dividir su tiempo entre sus familias de origen, sus parientes políticos, y la nueva familia que han formado como pareja. Cualquier compromiso de vida requiere que lo hagas el más importante en ella. Como miembro de una comunidad religiosa, la comunidad está primero, y todos tus otros compromisos—personales y profesionales—fluyen de éste.

No estar presente para algunas reuniones familiares puede ser difícil, especialmente al principio, cuando

tú y tu familia se están adaptando a una nueva realidad. La mayoría de las hermanas, hermanos, y sacerdotes católicos dicen que la transición no está libre de penas, pero a medida que se desarrollan diferentes expectativas y roles, se hace más fácil.

Muchos también descubren que a medida que los miembros de su familia llegan a conocer la comunidad y ven a su persona querida floreciendo, tienen una mayor sensación de confianza y aceptación.

¿Las comunidades religiosas permiten el ingreso de una persona que tiene experiencia sexual?

La experiencia sexual previa no excluye a nadie automáticamente.

Ten presente, no obstante, que las comunidades religiosas esperan que hombres y mujeres hayan tenido una vida célibe durante unos años antes de unirse a ellas. La comunidad querrá saber que puedes vivir una vida célibe equilibrada.

Si has concebido hijos, sin embargo, es posible que no pudieras unirte a una comunidad religiosa.

situación particular es ponerte en contacto con las comunidades que te interesan.

Mis amigos son importantes para mí. Si ingreso a una comunidad religiosa, ¿puedo seguir frecuentándolos?

No existe una respuesta sencilla a esta pregunta, porque los parámetros de tu vida como religiosa van a estar establecidos por la comunidad en particular a la que ingreses. Habitualmente tendrás parte en la conversación sobre los parámetros, pero van a ser establecidos en comunidad. Lo que es cierto en cada caso es que tu compromiso más importante es con la comunidad. Los miembros de una comunidad cerrada (de clausura) tendrán menos oportunidades de visitarse con los amigos que las que tendrán los de una comunidad apostólica que lleva a cabo ministerio en ambientes más públicos. Cuando hables con las comunidades religiosas que te interesan, comparte tus preocupaciones con ellas.

Estuve casada una vez. ¿Aún así me considerarían las comunidades religiosas?

¿Los miembros de una comunidad religiosa deben tratar a todos de la misma manera, o está bien ser amigos más cercanos con algunas personas y no con otras?

Entran en juego múltiples factores cuando una comunidad religiosa considera una persona que ha estado casada, pero no es imposible que ingrese alguien que ha estado casado previamente. Un matrimonio católico previo que no finalizó con la muerte de tu esposo necesita ser anulado formalmente antes de ingresar, y aún entonces puede haber restricciones. La mejor manera de averiguar qué es admisible en tu

Sería poco realista que las comunidades esperen que sus miembros no formen algunas amistades más cercanas. Las comunidades religiosas desean que sus miembros tengan buenos amigos y confidentes, y muchos religiosos los tienen tanto dentro como fuera de la comunidad. Lo que no alientan los institutos religiosos son las relaciones que perturben el sentido de armonía comunitaria creando divisiones. ✝ VocationNetwork.org | VISION 2019 | 71

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EN ESPAÑOL

ORACIÓN Y DISCERNIMIENTO

PRECISAMENTE hoy se presenta el Documento Preparatorio, que les ofrezco como una “guía” para este camino.

MAZUR/CATHOLICNEWS.ORG.UK, FLICKR

La carta del Papa para ti El Papa Francisco publicó la siguiente carta a los jóvenes cuando anunció que celebraría un sínodo, o reunión especial, de obispos para concentrarse en “Los jóvenes, la fe y el discernimiento vocacional,” en octubre de 2018.

Queridos jóvenes, Tengo el agrado de anunciarles que en el mes de octubre del 2018 se celebrará el Sínodo de los Obispos sobre el tema “Los jóvenes, la fe y el discernimiento vocacional.”

He querido que ustedes ocupen el centro de la atención porque los llevo en el corazón. Precisamente hoy se presenta el Documento Preparatorio, que les ofrezco como una “guía” para este camino.

Me vienen a la memoria las palabras que Dios dirigió a Abrahán: “Vete de tu tierra, de tu patria y de la casa de tu padre a la tierra que yo te mostraré” (Gen. 12,1).

Estas palabras están dirigidas hoy también a ustedes: son las palabras de un Padre que

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CKR

“

Un mundo mejor se construye también gracias a ustedes, que siempre desean cambiar y ser generosos.

los invita a “salir” para lanzarse hacia un futuro no conocido pero prometedor de seguras realizaciones, a cuyo encuentro Él mismo los acompaña.

Los invito a escuchar la voz de Dios que resuena en el corazón de cada uno a través del soplo vital del Espíritu Santo.

Cuando Dios le dice a Abrahán “Vete”, ¿qué quería decirle? Ciertamente no le pedía huir los suyos o del mundo. Su invitación fue una fuerte provocación para que dejase todo y se encaminase hacia una tierra nueva. Dicha tierra, ¿no es acaso para ustedes aquella sociedad más justa y fraterna que desean profundamente y que quieren construir hasta las periferias del mundo?

Sin embargo, hoy, la expresión “vete” asume un significado diverso: el de la prevaricación, de la injusticia y de la guerra. Muchos jóvenes entre ustedes están sometidos al chantaje de la violencia y se ven obligados a huir de la tierra natal. El grito de ellos sube a Dios, como el de Israel esclavo de la opresión del Faraón.

Deseo también recordarles las palabras que Jesús dijo un día a los discípulos que le preguntaban: “Rabbí … ¿dónde vives?” Él les respondió: “Venid y lo veréis” (Jn. 1:38). También a ustedes Jesús dirige su mirada y los invita a ir hacia Él. ¿Han encontrado esta mirada, queridos jóvenes? ¿Han escuchado

esta voz? ¿Han sentido este impulso a ponerse en camino? Estoy seguro que, si bien el ruido y el aturdimiento parecen reinar en el mundo, esta llamada continua a resonar en el corazón da cada uno para abrirlo a la alegría plena. Esto será posible en la medida en que, a través del acompañamiento de guías expertos, sabrán emprender un itinerario de discernimiento para descubrir el proyecto de Dios en la propia vida. Incluso cuando el camino se encuentre marcado por la precariedad y la caída, Dios, que es rico en misericordia, tenderá su mano para levantarlos.

En Cracovia, durante la apertura de la última Jornada Mundial de la Juventud, les pregunté varias veces: “Las cosas, ¿se pueden cambiar?” Y ustedes exclamaron juntos a gran voz ¡sí!” Esa es una respuesta que nace de un corazón joven que no soporta la injusticia y no puede doblegarse a la cultura del descarte, ni ceder ante la globalización de la indiferencia. ¡Escuchen ese grito que viene de lo más íntimo! También cuando adviertan, como el profeta Jeremías, la inexperiencia propia de la joven edad, Dios los estimula a ir donde Él los envía: “No les tengas miedo, que contigo estoy para salvarte” (Jer. 1:8).

Un mundo mejor se construye también gracias a ustedes, que siempre desean cambiar y ser generosos.

No tengan miedo de escuchar al Espíritu que les sugiere opciones audaces, no pierdan tiempo cuando la conciencia les pida arriesgar para seguir al Maestro. También la Iglesia desea ponerse a la escucha de la voz, de la sensibilidad, de la fe de cada uno; así como también de las dudas y las críticas. Hagan sentir a todos el grito de ustedes, déjenlo resonar en las comunidades y háganlo llegar a los pastores. San Benito recomendaba a los abades consultar también a los jóvenes antes de cada decisión importante, porque “muchas veces el Señor revela al más joven lo que es mejor.”

Así, también a través del camino de este Sínodo, yo y mis hermanos Obispos queremos contribuir cada vez más a vuestro gozo (2 Cor. 1:24).

Los proteja María de Nazaret, una joven como ustedes a quien Dios ha dirigido su mirada amorosa, para que los tome de la mano y los guíe a la alegría de un ¡heme aquí! pleno y generoso (Lucas 1:38).

Con paternal afecto, Francisco

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MEN’S COMMUNITIES A ­

MEN’S COMMUNITIES

Alexian Brothers (C.F.A.) Alexian Brothers is an 800-year-old lay, apostolic congregation dedicated to prayer and serving our fellow man facing today’s challenges. We are committed to doing God´s work by actively providing love and compassionate care to the marginalized among us.

Working in a variety of ministry settings, we reach out to serve the needs of the poor, elderly, hungry, and incarcerated as well as those challenged by mental and physical illness. By living in community, we continue to live a way of life through which we provide spiritual support and work towards social justice for those we are called to serve.

Ordinary Men Leading Extraordinary Lives. Vocation Director, 3040 W. Salt Creek Lane, Arlington Heights, IL 60005; 1-847-463-8904; email: vocations@alexian.net; website: www.alexianbrothers. org. See our online ad at VocationNetwork.org.

See ad on page 2. Code #141.

Augustinian Friars (O.S.A.)—Midwest Province of Our Mother of Good Counsel and Province of St. Joseph, Canada We are composed of 75 plus brothers and priests. The Augustinians trace their spiritual roots to St. Augustine, a 4th/5th century Bishop and Doctor of the Church. Augustine writes in the very beginning of his Confessions, “You have made us for Yourself, O Lord, and our heart is restless until it rests in You.” Augustinian life is a shared journey to God, a life of contemplation and action, prayer and service. Our ministries include but are not limited to: secondary education, parish ministry, foreign missions, and care for the sick and elderly, hospital chaplaincies, counseling, shrine ministry and retreat ministry. We currently minister in Illinois, Michigan, Oklahoma, Wisconsin, Canada and the United Nations, in addition to our missions in Peru and Japan. Are you considering religious life as an Augustinian priest or brother? Contact Vocation Director: Fr. Richie Mercado O.S.A., Vocation Office, St. Thomas Monastery, 800 East Lancaster Avenue, Villanova, PA 19085; 610-519-4674; vocations@midwestaugustinians.org; augustinianvocations.org. See our online ad at VocationNetwork.org.

See ad on page 124. Code #207.

Augustinian Friars (O.S.A.)—Province of St. Thomas of Villanova Our province consists of 150 plus friars living in communities in Massachusetts, New York, Pennsylvania, and New Jersey, with missions in Japan and Peru. With two institutions of higher learning—Villanova University and Merrimack College—two high schools, and a number of parishes in the Northeast, we friars are found in various ministries and settings, working with the People of God and striving to be united in mind and heart intent upon God, as St. Augustine challenges us. We continue to welcome men into initial formation, as they discern a call, with us, to be an Augustinian brother or priest. Contact Vocation Director: Fr. Joseph Narog, O.S.A., St. Thomas Monastery, 800 East Lancaster Avenue, Villanova, PA 19085; 610-519-4674; vocations@augustinian. org; augustinianvocations.org. See our online ad at VocationNetwork.org.

See ad on page 124. Code #207.

Augustinian Friars (O.S.A.)—Western Province of St. Augustine We are a small fraternity which has grown by 16 percent in the past six years. We work with and minister to both Anglos and Hispanics. No human being is a stranger to an Augus74 | VISION 2019 | VocationNetwork.org

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SEARCH MEN’S COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG tinian. We minister to youth at St. Augustine High in San Diego and Villanova Prep School in Ojai. We minister in three parishes in California and minister in hospitals in Los Angeles and Medford, Oregon. We serve the poor in Tijuana, Mexico, where we conduct an orphanage. We enjoy pioneering efforts and in the past have established a high school in California’s Central Valley, a retreat center in Oregon, and low income housing for families in south San Diego.

Contact Vocation Director: Fr. Tom Whelan, O.S.A., 108 Cole Street, San Francisco, CA 94117; 415-387-3626; osacole@pacbell.net; californiaaugustinians.org; augustinianvocations. org. See our online ad at VocationNetwork.org.

See ad on page 124. Code #207.

Augustinian Monks of the Primitive Observance (O.S.A.Prim.) Anima una et cor unum in Deum. One in mind and heart intent upon God. These words from the Rule of St. Augustine summarize our Roman Catholic monastic contemplative vocation in the Church. If you are a man being prompted by the Holy Spirit to enter monastic life, why do you hesitate? Contact us! Augustinian Monks of the Primitive Observance, Mother of the Good Shepherd Monastery, 2075 Mercers Fernery Road, DeLand, FL 32720; 386-736-4321; monks@augustinianmonks.com; www.augustinianmonks.com.

Code #020.

Augustinians of the Assumption (A.A.) The Assumptionists are a worldwide congregation of almost 900 religious priests and brothers located in 30 countries. We are experiencing an uptick in vocations among men inspired by our simple yet expansive motto: “Thy Kingdom Come.” What makes us unique? We’re traditional in insisting on the essentials: love of Jesus Christ before any other devotion, and love of his Body the Church. We embrace the Rule of St. Augustine and such monastic values as study, contemplation, silence, fraternal life, and common prayer. But we’re also apostolic, and so we seek to renew society using a language and means that will reach the people of our day. We focus on education in all its forms: university education, but also journalism, ecumenism, foreign missions, parishes, youth and campus ministry, the dialogue between faith and culture, and more. Join us as we transform lives and transform society.

Come and see! Contact: Fr. Ronald Sibugan, A.A., Emmanuel House, 512 Salisbury Street, Worcester, MA 01609; 617-991-8335; assumption.vocmin@ gmail.com; assumptionists.us/vocations.

Code #328.

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Barnabite Fathers and Brothers (C.R.S.P.) [Clerics Regular of St. Paul] The Barnabite Fathers, the Clerics Regular of St. Paul, inspired to follow the spirit of St. Paul by their founder, St. Anthony M. Zaccaria, profess solemnly the vows of poverty, chastity, and obedience and live in communities that, from our beginnings in 1530, have been characterized by an intense life of interior renewal, centered on Christ Crucified and on the Eucharist, by a remarkable communal spirit, and dedication to spiritual renewal whose true purpose is the genuine honor of Christ, genuine availability to one’s neighbor, and profound humility. We serve in the United States, Canada, Asia, Europe, and South America in a variety of ministries including Spiritual Centers, parishes, Our Lady of Fatima Shrine, NY, education, and the missions. For information see our website: www. barnabites.com or contact Fr. Peter M. Calabrese,

C.R.S.P., P.O. Box 167, Youngstown, NY 141740167; 716-754-7489; BarnabitesUSA@fatimashrine. com. See our online ad at VocationNetwork.org.

See ad on page 105. Code #254.

Benedictine Monks (O.S.B.), Collegeville, MN—Saint John’s Abbey Saint John´s Abbey is a Catholic Benedictine monastery of 120+ monks living, praying, and working together amid 2,900 acres of woods, lakes, and prairies in central Minnesota. Our apostolates include: parish ministry, chaplaincies, guesthouse, spiritual retreats, woodworking, Saint John´s Preparatory School, Saint John´s University, the graduate School of Theology and Seminary, the Liturgical Press, the Hill Museum and Manuscript Library, and more.

A monk of Saint John´s lives a life steeped in the rhythm of prayer, work, and community according to the Rule of St. Benedict. This includes both private and community prayer, lectio divina, daily Eucharist, daily work, community meals, and fellowship together. Preferred age for monastic candidates: 23-43. Education: high-school diploma, minimum. Br. Paul-Vincent Niebauer, O.S.B., Vocation Director, Saint John’s Abbey, Box 2015, Collegeville, MN 56321; 320-363-2548; vocations@osb.org; abbeyvocations.com. See our online ad at VocationNetwork.org.

See ad on page 135. Code #132.

Benedictine Monks (O.S.B.), Morristown, NJ—Saint Mary’s Abbey Maybe your place in God´s plan is our place, Saint Mary´s Abbey at Delbarton. Located in the hills of Morris County, NJ, our community of 45 monks seeks God by personal and communal prayer, and a variety of ministries. We are teachers and administrators at a preparatory school for boys and preachers and counselors at our retreat center.

We serve as chaplains at local colleges and pastors in area parishes. We invite men (ages 20-45, college graduate or equivalent in life experience) to share our vision. Click on our website for up-to-date vocation and discernment retreat information Vocation Director, 230 Mendham Road, Morristown, New Jersey 07960-4899; 973-538-3231, ext. 2111; email: vocations@delbarton.org; website: www. saintmarysabbey.org or www.osbmonks.org. See our online ad at VocationNetwork.org.

See ad on page 107 Code #088.

Benedictine Monks (O.S.B.), Newark, NJ— Newark Abbey What are Monks doing in the City? The Benedictine Monks of Newark Abbey have been in the center of Newark, New Jersey since 1857. Living in community according to the Rule of St. Benedict. We follow a daily schedule that balances prayer and work. We serve the people of God through our ministries in Saint Benedict’s Preparatory School, and Saint Mary’s Oratory. We offer assistance to local parishes, and convents.

So why don’t you come live the Rule of St. Benedict with us! Men ages 18-35 may contact the Vocation Director, Br. Patrick Winbush, O.S.B., Newark Abbey, 528 Dr. Martin Luther King, Jr., Blvd., Newark, NJ 07102; 973-792-5772; email: vocations@sbp.org; website: www.newarkabbey.org.

See ad on page 34. Code #182.

Benedictine Monks (O.S.B.), Peru, IL—Saint Bede Abbey Prayer, work, community, stability, balance. Sound good to you? They can be yours as a Benedictine monk. St. Bede Abbey in Peru, IL is home to 16 monks, both priests and brothers.

The community was founded in 1890. The monks serve the Church universal and local in a variety of ways: a college prep, co-ed, day and boarding

Member of the National Religious Vocation Conference

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SEARCH MEN’S COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG high school; parish and hospital ministry; hospitality. Work is tailored to the talents, abilities and interests of each monk that God may be glorified in all things. Men, ages 21-45, interested in a stable, community life of prayer and work, are invited to inquire and visit to experience first-hand what monastic life is all about. Don’t hesitate. Now is the acceptable time to contact Abbot Philip Davey, O.S.B., St. Bede Abbey, 24 West US Highway 6, Peru, IL 61354; 815-250-0341; email: frphilip@ st-bede.com; website: www.stbedeabbey.org.

Code #468.

Benedictine Monks (O.S.B.), Richmond, VA—Mary Mother of the Church Abbey We are a vibrant monastic community of monks, Brothers and Priests, seeking God in the spirit of the Rule of St. Benedict as expressed through our prayerful Liturgy and the work of our ministries. Coming to the historical Richmond, Virginia in 1860, the monks are dedicated to a life of prayer, simplicity, pastoral work in the local diocese, social outreach, retreats, and education ministry through the Benedictine College Preparatory, an all-boys military high school. We pray together five times a day, including the celebration of the Holy Eucharist, as well as daily Holy Hour. The monks dine and recreate as a community. Please consider visiting us any time of the year to experience our life of prayer and service to the local community. We are excited to hear from you. Contact our Vocation Director, Fr. John Mary Lugemwa, O.S.B.; vocations@richmondmonks.org; 804-708-9653; 12829 River Road, Richmond, VA 23238; www.RichmondMonks.org.

See ad on page 103. Code #507.

Benedictine Monks (O.S.B.), Saint Benedict, LA—Saint Joseph Abbey St. Joseph Abbey is a Benedictine Monastery located in St. Benedict, LA, just north of New Orleans. Currently the community has 29 members and has as its ministry the administration of St. Joseph Seminary College, as well as a parish, a retreat center, a woodworks industry, and a bakery in which the abbey provides bread for various social service agencies in the area. St. Joseph Abbey lives the Rule of St. Benedict by its daily commitment to the twofold aspect of Benedictine life: ora et labora (prayer and work).

Contact Fr. Ephrem Arcement, O.S.B.; 75376 River Road, St. Benedict, LA 70457; 985-892-1800 ext.

1301; email: frephrem@sjasc.edu; website: saintjosephabbey.com.

Code #408.

Benedictine Monks (O.S.B.), Saint Meinrad, IN—Saint Meinrad Archabbey Saint Meinrad Archabbey is a Roman Catholic monastery located in rural southern Indiana. Monks live a common life of shared work and prayer, according to the Rule of St. Benedict, and serve the Church through their prayer five times a day including daily Eucharist, and their works of education (Saint Meinrad Seminary and School of Theology), retreat ministry and hospitality, pastoral assistance to local parishes, and the ownership and operation of Abbey Caskets.

Saint Meinrad is a spiritual center for many people of faith and is known for its beautiful liturgy and its service to the local and broader Church. A formal come-and-see experience, “A Monastic Observance,” is scheduled each year, December 27-Jan. 1, and personal visits can be arranged for almost any time of the year. For more information or to inquire about visiting, contact: Office of Monastery Vocations, 100 Hill Drive, Saint Meinrad, IN 47577; 812-357-6318; email: vocations@saintmeinrad.edu; website: www.saintmeinrad.org.

Code #014.

Brothers of Christian Instruction (F.I.C.) Our community of Brothers was founded to “make Jesus Christ known” according to Fathers John de La Mennais and Gabriel Deshayes who established the congregation at Saint Brieuc, Brittany, France in 1819. Today, with nearly 900 members in 24 countries, the Brothers’ educational mission is primarily as teachers, guidance counselors, and administrators in Catholic high schools and colleges. Brothers may also minister as retreat directors, spiritual directors and counselors, pastoral associates, and in foreign missions, especially in East Africa, Japan, and the Philippines. In the United States Brothers are called to live a simple, prayerful, community lifestyle in Alfred, ME, and at Walsh University, North Canton, OH. Single, Catholic men seeking to become Brothers and those interested in Associate membership should contact: Bro. Albert Heinrich, P.O. Box 159, Alfred, ME 04002; 207324-6612; email: ficbros@yahoo.com; website: www.brothersofchristianinstruction.org.

See ad on page 42. Code #206.

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The Brothers of the Christian Schools (F.S.C. Fratres Scholarum Christianarum) As Brothers of the Christian Schools (De La Salle Christian Broth-

ers) we are passionate about our mission of providing a human and Christian education to the young, especially those on the margins. Together in community, we live out the Gospel and our Lasallian charism as elementary, middle, and secondary school teachers, university professors, counselors, missionaries, social workers, youth ministers, campus ministers, administrators, and retreat directors.

Internationally, we are the largest group of lay religious men in the Catholic Church dedicated exclusively to the ministry of education with some 4,000 Brothers serving in 80 countries. In the United States and Canada, our ministries include 7 colleges/universities, 52 high schools, 15 middle schools, and 23 educational centers. St. John Baptist de La Salle (1651-1719), who is Patron Saint of Teachers, is the Founder of the Brothers. We invite faith-filled, energetic, generous, and committed men to discern with us. Vocation Director, Christian Brothers Conference, McCormick Pavilion at Theological College, 415 Michigan, NE, Suite 300, Washington, D.C. 20017; 202-529-0047; email: info@brothersvocation.org; website: www.brothersvocation.org.

See ad on page 4. Code #100.

Brothers of the Sacred Heart (S.C.) The Brothers of the Sacred Heart were founded in 1821 by Father André Coindre, a French priest who responded to the needs of marginalized youth. Today, the Brothers of the Sacred Heart shape the lives of youth with the love of Christ in 32 countries. As Brothers, we live in community and gather together daily for prayer, for Eucharist, to share experiences, and to support one another. As Brothers we contribute to the evangelization of the world particularly through the education of youth. In the U.S., we minister in schools, parishes, college campuses, and literacy centers.

As Brothers we imitate Jesus who proclaimed Himself as Brother to all. If you would like to change the world by making a difference in the lives of young people, please contact Bro. Ronald Hingle, rhinglesc@gmail.com; 504-913-0005 or Bro. Mike Migacz, mikemigacz@hotmail.com; 732-718-8559; BrothersoftheSacredHeart.org. See our online ad at VocationNetwork.org.

See ad on page 16. Code #203.

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Benedictine Monks (O.S.B.), Pine City, NY— Mount Saviour Monastery Mount Saviour is a community of monks who are seeking God together through an ever increasing openness to the guidance of the Holy Spirit. That “in all things God may be glorified” we strive to witness to God´s presence in the world by living a simple, genuine and full monastic life through a harmonious balance of prayer, study, work, hospitality, and leisure.

We support ourselves by work within the enclosure of the monastery. Our location is rural and picturesque and provides a peaceful environment that encourages us to listen for the voice of God. To men who believe seeking God to be primary in their lives, come join our family. Live-in experience possible. For more information, to arrange a visit, or for a free copy of our documentary “The Everyday,” contact our Vocation Director at Mount Saviour Monastery, 231 Monastery Road, Pine City, NY 14871; 607-734-1688; vocations@msaviour. org; msaviour.org.

Code #217.

Benedictine Monks (O.S.B.), Saint Benedict, OR—Mount Angel Abbey Mount Angel Abbey in Saint Benedict, Oregon, is a community of 60 priests and brothers, living and working together according to the Rule of St. Benedict. We are pastors, scholars, teachers, artists, artisans, and skilled and unskilled laborers. We range in age from 19 to 89 years old with 20 men in monastic and priestly formation. Our primary apostolate is the monastic life of prayer and work. Since 1889 we have operated Mount Angel Seminary; the largest College and Graduate Seminary in the Western United States training men for the diocesan and religious priesthood. Our Abbey Library is a world-class architectural structure with an outstanding collection available to our monks, students, and the general public. Our guesthouse hosts and sponsors retreats for groups and individuals. Complimentary Monastic Discernment Retreats are held quarterly. Contact Fr. Odo Recker, O.S.B., Mount Angel Abbey, 1 Abbey Drive, Saint Benedict, OR 97373; 503-845-3123; email: Odo.Recker@ mtangel.edu; website: www.mountangelabbey.org.

See our online ad at VocationNetwork.org.

See ad on page 36. Code #365.

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Capuchin Franciscan Friars (O.F.M. Cap.) The Capuchins are a distinctive Order within the Franciscan family.

They are an evangelical brotherhood of men who preach, serve the physically and spiritually poor, teach, administer the sacraments, cook, and counsel in various settings in North America.

Some friars are also missionaries in Africa, Asia, Central America, and the South Pacific. There are approximately 11,000 Capuchin friars worldwide, with about 800 of those living within nine provinces throughout Canada and the U.S. For more information contact the Capuchin Vocation Office nearest you. Western America: P.O. Box 618, Solvang, CA 93464-0618, 805-686-4127, email: peterbanksofmcap@yahoo.com, website: www. beafriar.com. Mid-America: 303-477-5436, email: vocations@capuchins.org, website: www.capuchins.org. Pennsylvania: 888-263-6227, email: rafael@capuchin.com, website: www.capuchin. com. Midwest USA: 773-475-6206, email: vocation@capuchinfranciscans.org, website: www.capuchinfranciscans.org. New York/New England: 845-642-1025, email: paulcrawnh@comcast.net, website: www.capuchin.org/vocations. New Jersey/ Southeast USA: 201-863-3871, email: capuchinlife@aol.com, website: www.capuchinfriars.org.

See our online ad at DigitalVocationGuide.org.

Code #091.

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Carmelite Friars (O.Carm.)—Pure Heart of Mary Province During the canonization of Saint Nuno Alvares in 2009, Pope Benedict said, “Carmel teaches the Church how to pray.”

Pope Francis emphasized this again when he addressed the Carmelites at their General Chapter in 2014. Much has developed and changed in the 800-year life of our Carmelite fraternity, but the common thread that has always distinguished the Carmelite way is that our lives are defined by prayer, community, and apostolic works. It’s a balanced way of life that leads you closer to Christ while in service to His Church. Two great figures in the Bible have inspired Carmelites.

Mary, the mother of Jesus and Elijah, the prophet of Mount Carmel, have helped the community see how to be contemplative and active; prayerful and prophetic; reflective and apostolic. Do you feel called to Carmel? Contact Fr. Paul Henson, O.Carm.; frpaul@carmelites.net; 520325-1537 ext. 115; website: Carmelites.net.

See ad on page 49. Code #112.

Carmelite Friars (O.Carm.)—St. Elias Province As the Brothers of the Blessed Virgin Mary of Mount Carmel in the New York Province of St. Elias, we serve the people of God in the United States, Vietnam, and Trinidad & Tobago.

Through our prayer, community and service, our ancient religious order continues the Carmelite charism started more than 800 years ago. Our ministries include parish work, retreat work, chaplaincy, campus ministry, counseling and spiritual direction. Please contact our vocation office and visit our website for more information. Vocation Directors: Fr. Francis Amodio, O.Carm. and Fr. Joseph Phuong Ngo, O.Carm.; 845-344-2225 or cell: 845-281-8991; email: vocations@carmelites.com; website: www.carmelitefriars.org.

Code #307.

Clerics of St. Viator (C.S.V.) See Viatorians.

Congregation of Christian Brothers (C.F.C.) Edmund Rice Christian Brothers North America Province seek to continue the mission of Blessed Edmund in the 21st century by responding to the signs of our times and to the needs of today’s most vulnerable members of society. We have accepted the call to evangelize youth within the mission of the Catholic Church. We complete this work in various settings, including Catholic schools, parishes, healthcare, counseling, and numerous outreach ministries that serve the people of God by responding to their very human needs. We follow the example of Blessed Edmund, who tended to the needs of the vulnerable and nurtured the dignity of each human person. We acknowledge the past and present good works of our Brothers across the Province.

We pledge to continue to be of service to the Church by being faithful to God’s revelation in creation, the Gospel message of Jesus of Nazareth, and the spirit and charism of Blessed Edmund. Edmund Rice Christian Brothers North America, Province Center, 742 Monroe Avenue, Elizabeth, NJ 07201. Visit us at edmundricebrothers.org, ercbna.org; or sites.google.com/ site/hermanoscristianos/. See our online ad at VocationNetwork.org.

See ad on page 133. Code #095.

Congregation of Holy Cross (C.S.C.) The Congregation of Holy Cross was founded in France in 1837 to be educators in the faith. Blessed 76 | VISION 2019 | VocationNetwork.org

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SEARCH MEN’S COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG Basil Moreau began a community of priests, brothers and sisters, to educate the children of Le Mans, France, and to assist in the diocese. In just five years, he sent six brothers and a priest to the United States as missionaries where they began the school in northern Indiana that eventually became the University of Notre Dame.

Currently, the priests and brothers serve at five other institutions of higher learning: St. Edward´s University (Austin, TX), the University of Portland (Portland, OR), King´s College (Wilkes-Barre, PA), Stonehill College (North Easton, MA), and Holy Cross College (Notre Dame, IN) as well as many high schools. Today Holy Cross religious serve in parishes, schools, and missions in 15 countries spanning the world.

In 2010, the Congregation celebrated the canonization of Brother André Bessette, who was known as “The Miracle Man of Montreal” and oversaw the building of St. Joseph´s Oratory in Montreal. To learn more visit our websites: www. holycrossvocations.org [Priests]; www.holycrossbrothers.org [Brothers]; www.holycrosscongregation.org.

See ad on page 51. Code #097.

Congregation of St. Basil (C.S.B.) Founded in 1822 in France by ten diocesan priests to educate youth and prepare candidates for the priesthood, the Basilian Fathers are inspired by the life, teaching, and example of St. Basil the Great. Our spirituality is best characterized by a blend of values from the diocesan priesthood and religious life. Our primary work is education and evangelization within parishes, campus ministries, schools, and colleges. Guided by the vows of poverty, chastity, and obedience, we teach and preach in imitation of Christ the Teacher. We currently serve in Canada, US, Mexico, and Colombia. For more information, contact the Director of Vocations at 416-6533180 ext. 174, or vocation@basilian.org. Website: www.basilian.org.

See ad on page 130. Code #411.

Congregation of the Mission (C.M.) See Vincentians.

Congregation of the Passion (C.P.) Passionist priests and brothers profess a unique Fourth Vow to promote the memory of Christ’s Passion and God’s redeeming love for all, as expressed in their blended life of contemplation, community, and ministry. Founded by St. Paul of the Cross in the early 1700s, Passionists reach out in compassionate ministry to the suffering, poor, and marginalized—especially refugees and the sick, impoverished, imprisoned, grieving, and searching. Opportunities for spiritual growth and healing are offered in a variety of ministries which include parish mission and retreat preaching, retreat center ministries, parishes, media communications, education, spiritual direction, social justice outreach, and various chaplaincies. Vibrant prayer and community life are hallmark of the Passionist charism.

Both U.S. provinces have members serving in foreign countries. Interested in male candidates, age 18-40. Contact: Holy Cross Province: Fr. Christopher Gibson, C.P.; 773-266-1942; vocationdirector@passionist.org; passionist.org.

St. Paul of the Cross Province: Vocations Team; 914-908-6736; vocations@cpprov.org; thepassionists.org. See our online ad at VocationNetwork.org.

Code #113.

Crosier Fathers and Brothers (O.S.C.) Crosiers long to imitate Christ through the union of mind a n d h e a rt i n c o m m u n i t y a n d through a life of liturgical prayer and active ministry. Guided by the Rule of St. Augustine, we live together for God as brothers, serving the Church and the people of God. Consider becoming a Crosier if you have a deep passion to follow Christ, if you desire to live in a community of priests and brothers where you live for God alone by seeking to combine contemplative routines with a shared active ministerial life, and if you feel called to join with other men who love the liturgy of the Church and who are committed to common prayer.

Crosiers are an international order headquartered in Rome, with U.S. communities in Onamia, Minnesota, and Phoenix, Arizona. Contact Fr. Alex Juguilon, O.S.C, at P.O. Box 90428, Phoenix, AZ 85066; 602-443-7100; vocations@ crosier.org, or www.crosiervocations.org.

Code #099.

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Discalced Carmelite Friars, (O.C.D.)— Washington Province We are a religious Order with eremitic roots on Mount Carmel from the late 12th century. In 16th century Spain, St. Teresa of Jesus, with St. John of the Cross, initiated the “Discalced Reform” within the Carmelite Order which became a new, separate Order. The friars desire a life of faithful prayer, seeking union with God through a “life of allegiance to Jesus Christ.” Our Constitutions mandate two hours of silent prayer every day.

Our ministries include retreat work, spiritual direction, publications, a Marian shrine, and mission work in Kenya. As brothers in community we live as a family at the service of the Church—to bear a message of hope, to be a quiet but constant sign of God´s presence in the world. In the company of Mary, Our Lady of Mount Carmel, we ponder the words of her Son and the mystery of His Love. Vocation Director, 1525 Carmel Road, Hubertus, WI 53033; ocdvocation@gmail.com; ocdfriarsvocation.org; 262-628-1838.

See ad on page 107. Code #434.

D i v i n e Wo r d M i s s i o n a r i e s (S.V.D.) We are men of prayer and faith, serving where the Gospel has not yet been preached, or where the local church is not yet viable. Each of us is involved in a particular, unique ministry as we spread the Word of God. There are over 6,000 of us ministering in over 70 countries worldwide. As one of the largest international missionary congregations in the Catholic Church, we believe that His Mission is our Mission. Our steady growth is a result of our response to the changing needs of the Church and the people we serve. Internationalism, education, and professional skills are the foundations of our society. We offer five formation programs: Divine Word College in Epworth, Iowa; an Associate Program for college graduates; Brother Formation Program; our Novitiate is in Techny, Illinois; and Divine Word Theologate in Chicago. For more information, contact: Vocation Director, Divine Word Missionaries, P.O. Box 380, Epworth, IA 52045; 800-553-3321; svdvocations@dwci.edu; www.svdvocations.org. See our online ads at VocationNetwork.org and DigitalVocationGuide.org.

See ad on page 127. Code #177.

Member of the National Religious Vocation Conference

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BROTHERS What first drew you to religious life?

The idea that I could order my life around the liturgy was attractive, as was praying with a community.

How did you meet your community?

A priest friend of mine in my home diocese is an alumnus of the seminary my community runs, and he encouraged me to visit. I made a vocation retreat and entered four years later.

Golfer?

Accountant?

Monk!

BROTHER JAMES JENSEN, O.S.B.

How did your family and friends respond when you told them you were joining a religious community?

They weren’t surprised but had lots of questions about what life as a monk would be like and how much contact I would be able to have with them. They were supportive but worried I was going to completely cut ties with the outside world once I joined. Although my relationships have changed, I still have wonderful friends outside the monastery.

What’s the most fun you’ve ever had with your community?

The most fun I have is in daily interactions—whether at our community recreation in the evening or throughout the day as we work together. I work with our youth program, One Bread, One Cup, in our development office, and I’m the assistant archabbey sacristan.

Any hobbies?

I love to ride my bike and get outside and see nature. I’ve biked across my home state of Iowa five times and try to ride parts of an Iowa group ride on my vacation if I can. I also enjoy reading and watching movies.

Your favorite way to pray?

I love lectio divina, our practice of praying with scripture. We block out two times a day for it. Lectio is my favorite because it helps me connect with Christ and better understand our relationship.

It’s not surprising that Brother James Jensen, O.S.B. considered life as a priest or brother when he was young. He grew up in a church-every-Sunday family and attended Catholic schools for 12 years. An avid teenage golfer, he daydreamed about a combo career as a pro-golfer priest, “but that wasn’t realistic,” he realized. His early interest never left, however, and five years into a career as an accountant Jensen started exploring religious life seriously—a move that ultimately led him to become a Benedictine monk, praying seven times a day.

COURTESY OF SAINT MEINRAD ARCHABBEY

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The Dominican Friars (O.P.) [Order of Preachers] Saint Pope John Paul II, when he received the General Council of the Dominicans in his private library, told them: “Only those who have the experience of God can speak of him convincingly to others. At the school of Saint Dominic and of all the Dominican saints, you are called to be teachers of truth and of holiness.” Dominic de Guzman (1170-1221) was on fire with the love of God when he founded the Order of Preachers (the Dominicans) and gathered around him a group of men dedicated to preaching the truth of God’s endless love. Since that time, Dominicans have continued their legacy of preaching in any given time or place, and in the most effective and suitable ways, the gospel message of Jesus Christ.

Feel free to contact any of the four geographic Provinces for more information: Central United States, St. Albert the Great Province; email: vocations@opcentral.org; 312-243-0011 ext. 726; website: www.opcentral.org/join-us. Eastern United States, St. Joseph Province; email: vocations@dominicanfriars.org; 800-529-1205; website: www.opeast.org/vocations. Western United States, The Most Holy Name of Jesus Province; email: vocations@opwest.org; 510-658-8722; website: www.vocations.opwest.org. Southern United States, St. Martin de Porres Province, email: vocations@opsouth.org; 504-837-2129 ext.

6; website: www.opsouth.org/vocations.

See ad on page 9. Code #228.

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Edmundite Fathers and Brothers (S.S.E.) [Society of St. Edmund] The Society of St. Edmund is a clerical religious congregation of pontifical right whose priests and brothers share a common life and profess the public vows of chastity, poverty, and obedience. Our essential mission is evangelization, bringing the teaching of Christ to others. We seek to serve as Jesus did.

The principal works of our apostolate are African American ministry, Catholic higher education, spiritual renewal, and parish ministry. Our works are unified through our commitment to the Church’s preferential option for the poor and our promotion of social justice. Fr. Lino Oropeza, S.S.E., Vocation Director, 270 Winooski Park, Colchester, VT 05439; 802-654-3400; email:. loropeza@smcvt.edu; website: www.sse.org. See our online ad at VocationNetwork.org.

See ad on page 104. Code #119.

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Franciscan Brothers of Brooklyn (O.S.F.) The Religious Brothers of the Third Order Regular of St. Francis were founded in 1858 when two Brothers of the Third Order Regular of St. Francis arrived in Brooklyn, NY, from Ireland. Responding to the need to educate the children of immigrants, the Franciscan Brothers brought their tradition as educators in Ireland to New York.

Today, the Franciscan Brothers of Brooklyn continue the over 800 year-old Franciscan tradition of “Making Christ Present” as we minister in the educational and pastoral ministries of the Roman Catholic Church. We currently minister in the Dioceses of Brooklyn and Rockville-Centre, NY, Paterson, NJ, and Cape Girardeau, MO as teachers, administrators, campus ministers, college professors, counselors, lawyers, nurses, spiritual directors, retreat leaders, and pastoral ministers.

Vocation Office, 135 Remsen Street, Brooklyn, NY 11201; 718-858-8217, ext. 18; email: vocations@franciscanbrothersosf.org; www.franciscanbrothersosf.org.

See ad on page 125. Code #102.

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SEARCH MEN’S COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG Franciscan Friars (O.F.M.)—Province of the Assumption of the Blessed Virgin Mary We are Franciscans, brothers embraced by Mystery which shapes our trust in God and one another.

God’s Providence has sustained our ministries, made us resilient, and freed us to be open to change. This freedom fosters our unique commitment as a Roman and Byzantine Catholic community to re-shape O.F.M. life in response to the changes in our Churches and world. The joy of the Gospel urges us to the periphery, where God’s love impels us to invite others to the experience of Christ’s mercy and forgiveness. Located primarily in the Great Lakes area and northeast Pennsylvania, we serve the People of God in a variety of ministries, including parishes, education, preaching, chaplaincies, working among the poor, and in domestic missions in the Mississippi Delta and the Texas/ Mexico border. Contact: Fr. Greg Plata, O.F.M., 2457 Browns Lake Drive, Burlington, WI 53105; 877-636-3742; GregoryPlata55@gmail. com; franciscan-friars.org.

See ad on page 129. Code #478.

Franciscan Friars (O.F.M.)—Province of Our Lady of Guadalupe, based in Albuquerque, New Mexico, is the youngest of the U.S. Franciscan Provinces. Founded in 1985, we minister to the Native American communities of the Navajo and Pueblo Indians as well as the Hispanic and the Anglo communities of the Southwest. We have ministry sites and parishes primarily in New Mexico, Arizona, and Texas, but also sponsor ministry projects in Vietnam and the Philippines.

The Friars of O.L.G. Province strive to place community life, prayer, worship, evangelization, and service at the heart of our life as Friars. The Vocation Office discerns with those between the ages of 18 and 35 interested in collaborating with us, including vocations from outside the U.S. If you would like more information, contact Fr. Charlie Martinez, O.F.M. at charlieofm@aol.com, 210693-9961, or www.swfranciscans.org.

See ad on page 129. Code #478.

Franciscan Friars (O.F.M.)—Province of the Sacred Heart We are a community of priests and brothers inspired by St. Francis of Assisi to live the gospel. We strive to proclaim the gospel by our lives of prayer, brotherhood and service. We live in community and serve the Church in the Midwest from Northern Wisconsin to San Antonio, Texas. We also have missions in rural Alaska, Brazil, Africa, Turkey, and Vietnam. Like Jesus and Francis who sent their followers to proclaim the goodness of God, especially to those on the margins and disadvantaged, we live among the poor and underserved. We are present in shelters for the homeless, prisons, hospitals, with immigrants, in rural and urban parishes, schools, and the inner city. If you are between 21 and 45 and would like more information about our way of life, please contact us at 312-853-2384, yes@befranciscan.com or visit our website www.befranciscan.com.

See ad on page 129. Code #478.

Franciscan Friars (O.F.M.)—Province of Saint Barbara The Franciscan Friars of the Province of St. Barbara are members of the Order of Friars Minor (O.F.M.), founded by St. Francis of Assisi in 1209.

Like St. Francis and his original followers, presentday friars are called to be brothers to all creation, persons of prayer engaged in active service. Our friars are involved in a broad range of ministries including: outreach to the poor, sacramental and parish ministry, retreat work, hospital and prison chaplaincy, education, social advocacy, foreign and Native American mission work, and more. Friars

of the St. Barbara Province are of many cultures, ages, and languages and include both priests and lay brothers. These friars currently serve in the states of California, Oregon, Washington, New Mexico, and Arizona, as well as in Mexico, Russia, and the Holy Land. In their ministry among different peoples, the friars try to bring with them the essence of their traditional greeting: “Peace and All Good!” For more information, contact Br. Eric Pilarcik, O.F.M., at vocations@sbofm.org or 408-903-3422; or Fr. Oscar Mendez, O.F.M., at (en español) 510-8214492; website: sbfranciscans.org; Facebook: www. facebook.com/SBFranciscans.Vocations.

See ad on page 129. Code #478.

Franciscan Friars (O.F.M.)—Province of Saint John the Baptist We live the way of life established by St. Francis of Assisi 800+ years ago. Yes, our distinctive brown habit attracts attention, but most of all we want our alternative lifestyle to stand out as a living witness to the goodness of God and the joy of living the Gospel in the 21st century. We have fraternities of friars around the U.S. and even in Jamaica! We serve the Catholic Church in high schools, universities, parishes, hospitals (as nurses and chaplains), in inner-city ministries, retreat houses, publishing (books, social media, and internet content with “Franciscan Media”), and missions both foreign and domestic. In all of our ministries we preach the Good News of Jesus Christ. Join us in living the gospel in fraternity, in simplicity and most of all joyfully! See our website, www.franciscan.org or contact Fr. Page or Fr. Richard; 513-542-1082; sjbvocations@franciscan.org for more details.

See ad on page 129. Code #478.

Franciscan Friars (O.F.M.)—Province of the Most Holy Name of Jesus Holy Name Province is the largest community of Franciscan Friars in the United States. As an evangelical and missionary fraternity of more than 300 men, we serve the people of God in a wide variety of ministries—colleges, parishes, urban ministry centers, and social outreach—along the East Coast as well as in foreign countries. Rooted in the Catholic and Franciscan tradition, we seek to bring the Gospel into the everyday experience of all people through teaching, popular preaching and pastoral leadership. We foster Christian discipleship by collaborating with those whom we serve and by standing in solidarity with all people, especially the alienated, the immigrant, and the poor. If you are between the ages of 21 and 45 and would like more information on the Franciscan Friars, please contact Br. Basil Valente, O.F.M., Vocation Director, at 1-800-677-7788 or vocation@hnp.org, or visit our website at www.BeAFranciscan.org.

See ad on page 129. Code #478.

Franciscan Friars, Conventual (O.F.M.Conv.) The Conventual Franciscans are the oldest of the three branches of the First Order of St. Francis. The word Conventual is derived from the Latin convenire, “to come together”; hence we live together in “convents” or friaries. Our Order is spread throughout the world, and includes about 4,500 priests and brothers who are all commonly called Friars. We wear a black or gray habit with a simple three-knotted cord representing our Vows of Poverty, Chastity, and Obedience. The Spiritual Center of the Order is in Assisi, Italy, where our Friars care for the Basilica of St. Francis, which includes his tomb. In addition, the Conventuals are the Vatican confessors at St. Peter´s Basilica. In Christ´s name, we continue the ministry of heal-

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SEARCH MEN’S COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG ing so fundamental to the understanding of Saint Francis. To talk to a Friar or for more information, please visit our website at www.Franciscans.org.

Code #098.

Franciscan Friars of the Atonement (S.A.) We seek to foster “at-one-ment”—reconciliation, healing, and unity—within the brokenness of the world. Through our ministries, we walk alongside those who are lost, wounded and in need of God’s healing in a variety of ways: We bring healing to those suffering from drug and alcohol addiction and HIV/AIDS, we nurture spiritual renewal through the Graymoor Spiritual Life Retreat Center, and we cultivate authentic charity in our Atonement parishes in the United States and abroad. In addition to these pastoral works of reconciliation and healing, we are also devoted to ecumenism on a global scale, promoting dialogue and unity within the whole of Christianity and between all religions. In the tradition of St. Francis, we offer a prayerful communal life with active service to the Church in the United States, Canada, Japan, Italy, and England. Contact Graymoor Vocation Office: 40 Franciscan Way, Garrison, NY 10524-300; 800-338-2620, ext. 2126; Vocdirector@atonementfriars.org; www.AtonementFriars.org.

Code #003.

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ad at VocationNetwork.org.

See ad on page 103. Code #103.

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Hospitaller Order of St. John of God, (O.H.) Hospitaller Brothers can be found in over 50 countries around the world in hospitals, nursing homes, centers for the elderly, schools for children with special needs, and countless other programs for those in need. As sons of St. John of God, we strive by word and deed to proclaim the love of God through the life and teachings of Jesus Christ and His Church to all. As Brothers, we are called to live in community with other men who profess the same vows of Poverty, Chastity, Obedience, and Hospitality. Our lives as Brothers of St. John of God allow us to deepen our own relationship with the Lord, as we as bring hope to those in need. Each of our communities has the spirit of our Order, which is Hospitality. It is through this spirit we strive to welcome all with whom we come into contact. Vocation inquiries: Province of the Good Shepherd in North America; www.sjog-na.org; VocationsUsa@sjog-na. org; VocationsCanada@sjog-na.org; 815.472.3131.

See ad on page 16 Code #344.

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Legionaries of Christ (L.C.) We are a community of priests and candidates to the priesthood with over 900 priests and 600 studying to be priests present in 21 countries, mainly throughout the Americas and Europe. We are devoted to the Sacred Heart and Our Lady of Sorrows, with prayers throughout our day, daily Mass, and community adoration every night. We seek to transform society from within by forming apostles and Christian leaders to build Christ’s Kingdom, at the service of the Church. Legionaries are part of the Regnum Christi movement along with lay consecrated members and laypeople.

We are a contemplative and conquering community working in ministries such as spiritual direction, education, retreats, service to the less fortunate, small group formation, and full-time missionary work in the Yucatan Peninsula in Mexico. If you’re interested in such a mission, please contact: Fr. Joseph Gillespie, L.C. at 248602-7990 or jgillespie@legionaries.org.

Code #226.

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Marianists, Province of Meribah (S.M.) We are a religious community of brothers and priests, committed to living the Gospel together and serving Christ and His Church through the apostolate of education. Dedicating our lives to Mary, we follow her example of humble service and faithful discipleship. At the center of our lives are the two tables: the altar, the table of faith and sacrifice, and the community table—the table of fraternity and fellowship. Forming a new, Gospelbased family, we share in common prayer, friendship, possessions, work, successes, and difficulties. We aim to make family spirit the distinctive mark of our communities, growing in the characteristics of Mary, particularly her faith, humility, simplicity, and hospitality. Vocation Director, Br. Stephen Balletta, S.M., Marianist Provincialate, Province of Meribah, 240 Emory Road, Mineola, NY 11501; 516-742-5555 ext. 534; email: SBalletta@chaminade-hs.org; vocation blog: intothedeepblog.net; www.provinceofmeribah.com.

See our online ad at VocationNetwork.org.

See ad on page 124. Code #334.

Marianists, Society of Mary (S.M.) An international Roman Catholic religious congregation of priests and brothers. The Marianist Province of the United States comprises 265 professed brothers and priests serving in the United States. The Province also includes communities and ministries in India, Ireland and Mexico. In the U.S., the Marianists sponsor three universities—The University of Dayton in Ohio, St. Mary’s University in San Antonio, and Chaminade University of Honolulu—and numerous high schools, parishes, and retreat centers. Blessed William Joseph Chaminade founded the Society of Mary in France in 1817, and the Society has been present in the U.S. since 1849. Marianist brothers and priests live and minister together as equals, modeling their lives after Mary, the Mother of Jesus. As part of a wider Marianist Family that includes Marianist sisters and committed laypeople, they are dedicated to

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forming persons and communities of faith through education, parish work, social service, the arts, and other ministries. Br. Mark Motz, S.M., Holy Rosary Marianist Community, 159 Camino Santa Maria, San Antonio, TX 78228- 4901; phone: 314-250-4505; vocations@marianist.us; website: marianist.com/vocations. See our online ad at VocationNetwork.org.

See ad on page 42. Code #105.

Mariannhill Missionaries (C.M.M.) We are an international religious community of priests and brothers that does mission work in the spirit of Abbot Francis Pfanner, the founder of the monastery of Mariannhill in South Africa in 1882. We announce the Gospel to those peoples who do not yet believe in Christ and help establish local churches in mission countries. We have missions in South Africa, Zimbabwe, Mozambique, Botswana, Zambia, Kenya, Papua New Guinea, and Colombia. As religious we continue the way of life of Jesus and His disciples by taking the vows of poverty, chastity, and obedience. In the U.S. we keep alive and deepen among the faithful a sense of responsibility for the whole Church, promote mission vocations, and support spiritually and materially our mission works. Contact: Vocation Director, 23715 Ann Arbor Trail, Dearborn Heights, MI 48127-1449; 313-561-7140, ext. 25; vocation@mariannhill.us or visit our websites: cmmmariannhill.org or mariannhill.us.

See ad on page 104. Code #494.

Marist Brothers (F.M.S.) Founded in 1817 by St. Marcellin Champagnat, the Marist Brothers work to make Jesus Christ known and loved through the Christian education of young people, with special attention to the most neglected. St. Marcellin gave his community the name of Mary because he wanted them to live according to her spirit. Following the example of St. Marcellin, more than 3,300 Marist Brothers work with over 50,000 lay colleagues educating 500,000 young people worldwide, while putting into practice their motto: All to Jesus through Mary; All to Mary for Jesus. Present in 81 countries, the Marist Brothers work in all levels of formal and informal education. In the U.S., there are over 120 Brothers ministering in several high schools, two summer camps, and our youth retreat center. The Brothers serve as teachers, administrators, campus ministers, guidance counselors, retreat and spiritual directors, rural and migrant ministry. Br. Al Rivera, F.M.S., Marist Brothers Vocation Director, 70-20 Juno Street, Forest Hills, NY 11375; 718480-1306; vocations@maristbr.com; www. maristbr.com.

See ad on page 30. Code #298.

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Glenmary Home Missioners (G.H.M.) Go, therefore, and make disciples of all nations—including our own!

Glenmary is a community of missionary priests and brothers with a unique calling to serve rural mission areas of the United States. Glenmarians take up the challenge to serve the spiritual and material needs of people living in some of the most impoverished counties in the South and Appalachia. Glenmary Missioners bring the sacraments to places where frequently less than 1 percent of the population is Catholic. They evangelize in counties where over 50 percent of the population is unchurched. Glenmary missioners proclaim and witness to the Good News of Jesus Christ and the power of God’s love, mercy, and justice. Glenmary also has opportunities for long-term lay volunteers in our missions. For more information or to attend a “Come & See” weekend, contact Br. David Henley., G.H.M., P.O. Box 465618, Cincinnati, OH 45246, 1-800-935-0975, vocation@glenmary.org, or visit our website at glenmary.org. See our online

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Jesuits (S.J.) The Jesuits: following Jesus, serving the Church, promoting justice—all for the greater glory of God. Might you join us in this mission? BeAJesuit.org and @BeAJesuit on Instagram and Facebook.

See ad on page 127. Code #104.

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Marist Fathers and Brothers (S.M.) [Society of Mary] Marists believe that they are called by Mary to live in her Society, a religious community of prayer, fellowship, and Gospel ministry to the Church and the world. Marists carry out the Gospel ministry in schools, parishes, and chaplaincies in the U.S. and in other countries throughout the world, including foreign missions. The Marists accept candidates for the priesthood and brotherhood who are between the ages of 21 and 40 and offer discernment counseling and “Come and See” days and weekends. For more information, please contact the Marist Vocation Office at 866-2983715 or email us at maristvocations@sbcglobal. net or visit us online at societyofmaryusa.org.

See ad on page 126. Code #107.

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MEN’S COMMUNITIES

Maryknoll Fathers and Brothers (M.M.) The Maryknoll Society—a U.S. Catholic order of priests and brothers—helps people overseas build communities of faith. Many Maryknollers serve in pastoral ministry. Some work in war zones with refugees while others minister to the sick, the elderly, orphans, or others in need in Asia, Africa, and Latin America. As joyful missionary disciples of Jesus Christ—motivated by love and challenged by the Gospel—we reach across borders, geographical and situational, and build bridges of solidarity among the poor and marginalized that reflect God’s merciful love. Are you called to a life of mission, to live the sacraments and preach the gospel by feeding the hungry, healing the sick, and reaching out to outcasts? Contact us. Fr. Mike Snyder M.M., Vocation Director, P.O. Box 305, Maryknoll, NY 10545-0305; 914-941-7590, ext.

2416; vocation@maryknoll.org; maryknollvocations.org. See our online ads at VocationNetwork. org and DigitalVocationGuide.org.

See ad on page 5. Code #199.

Missionaries of the Holy Family (M.S.F.) The Missionaries of the Holy Family were founded as a religious community in 1895 in Holland. Today, over 1,000 priests and brothers serve in 22 different countries. We base our community life on the model of the Holy Family who lived simple lives in faithful response to the will of God the Father. We emphasize the Holy Family of Jesus, Mary, and Joseph as the standard of holiness for all families. We strive to live a missionary spirit by bringing the Gospel message wherever it is not sufficiently proclaimed. Here in North America, we are involved as priests and brothers in parishes, schools, homes for the aged, and missions. Our work reflects the care and concern we have for family life. May God bless your family! +JMJ+ Contact: Vocation Director, 3014 Oregon Avenue, Saint Louis, MO 63118; 888-4 THY WILL; 888-484-9945; email: Vocations@MSF-America.org; website: www.

MSF-America.org. See our online ad at DigitalVocationGuide.org.

See ad on page 126. Code #129.

Missionaries of the Precious Blood (C.PP.S) For more than 200 years, the apostolic society of the Missionaries of the Precious Blood has been reaching out to those on the margins of society.

Founded in 1815 by St. Gaspar del Bufalo, Precious Blood priests and brothers carry out a variety of ministries as pastors, teachers, chaplains, youth ministers, retreat directors, mission preachers, and campus ministers, both in the U.S. and abroad.

Our larger community also includes lay associates and volunteers, sharing in a common mission: to renew the Church through the ministry of the Word and the saving power of Christ’s most Precious Blood. Cincinnati Province (Eastern U.S., including Ohio, Indiana, Illinois, and California, as well as Chile, Peru, Guatemala, Colombia), 937-228-9263; vocation@cpps-preciousblood.org; www.cpps-preciousblood.org. Kansas City Province (Western U.S., including Missouri, Kansas, Iowa, Colorado, Illinois, Texas, and California, as well as Vietnam), 816-781-4344; vocations@preciousbloodkc.org; www.preciousbloodkc.org.

See ad on page 131. Code #108.

Missionaries of the Sacred Hearts of Jesus and Mary (M.SS.CC.) We are a religious community of priests and brothers dedicating our lives to God through service to our brothers and sisters in the 80 | VISION 2019 | VocationNetwork.org

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SEARCH MEN’S COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG localities of Columbia, Italy, Argentina, the United States, India, Slovakia, Nigeria, and Indonesia.

As missionaries, our outreach is to those in need, whatever those needs may be. In the United States, we currently serve in parish ministry, schools, nursing homes, hospitals, retreat work, and spiritual direction. Our Founder, Saint Gaetano Errico, calls us “to labor selflessly . . . to make known to all people the deep and tender love of the Sacred Hearts of Jesus and Mary and to kindle this love in the hearts of all . . .” Vocation Director, P.O. Box 189, Linwood, NJ 08221; 609-927-5600; mssccusa@aol.com; missionofsacredhearts.org. See our online ad at VocationNetwork.org.

See ad on page 134. Code #133.

Missionary Oblates of Mary Immaculate (O.M.I.) The Missionary Oblates of Mary Immaculate is an international community of over 4,000 priests and brothers founded by St. Eugene de Mazenod in 1816. The mission of the Oblates is to preach the Word of God to the poor in more than 60 countries around the world. We are currently serving in prisons, retreat centers, shrines, inner-city parishes as well as other missions in the U.S. and around the world. Join us in our efforts to make a difference in the world! For more information please visit us as www.omiusa.org or www.facebook.com/oblatesusa.

See ad on page 44. Code #109.

Missionary Servants of the Most Holy Trinity (S.T.) We are a Religious Community of Priests and Brothers founded in the United States by Fr. Thomas Agustin Judge, C.M. in 1929. Since our founding we have given witness to the presence of Our Lord throughout the United States and, in response to the needs of the Church, have also established our missionary presence in Mexico, Costa Rica, and Colombia. We value community life and we dedicate ourselves to close collaboration in mission with laypeople. The dream of our founder is our goal; to “awaken the giant” by insisting that “every Catholic is called to be an Apostle.” We want to listen to your story of faith and discern how God is calling you to be His Apostle. Please contact: Fr. Allen Rodriguez, S.T.; 240-281-5854; Vocations@TrinityMissions.org; TrinityMissions.org; 3325 13th Street, Riverside, CA 92501. We speak Spanish. Hablamos español.

See ad on page 129. Code #284.

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Nazareth Hermitage, Springfield, MO We are a grouping of diocesan hermits on 200 acres of hardwood forest, hills and hollows in Southern Missouri. We are neighbors with a Trappist Monastery, within a few miles. We each have a hermitage chapel with the Blessed Sacrament reserved.

We also have a common chapel and library. We gather for daily Mass. There is a morning work period. There is ample time for hobbies, artforms, and crafts in one’s hermitage. Personal internet use on a cellphone for constructive purposes and faith sharing is cautiously permitted. The initial observership for approved candidates is for up to three months, with three or more additional years until vows. Our guidelines are approved by our local bishop. Our approved hermit candidate (male or female) possesses a deep faith/eschatological vision and appreciates the primacy of prayer in a simple, Christian life. Significant experience in religious life is necessary, with possible exceptions. Contact info: Nazareth Hermitage, Attn: Br. Joseph Reisch; 417-543-8588; Route 5, Box 1122, Ava, Mo. 65608; nazarethhermitage8@gmail.com; nazarethhermitage.wordpress.com.

Code #542.

Norbertine Fathers and Brothers (O.Praem.)

[Canons Regular of Premontre]—Daylesford Abbey Daylesford Abbey is a small Norbertine Community of 30 members. We follow the Rule of St. Augustine in trying to be “One mind and one heart” on the way to God. Our mission is to enrich the Church by our Norbertine communio (community) nourished by contemplation on God’s word, made visible in worship and service within the local church. Our Abbey is a liturgical and spiritual center nestled in a wooded area in Paoli, PA. Our community gathers with the laity four times a day to celebrate the Eucharist and the Liturgy of the Hours. Our services include sacramental ministry in local parishes, spiritual direction, chaplaincies, outreach to the homeless and migrant workers. We invite men ages 20-45 to contact us if you wish to discern a Norbertine vocation. For more information contact Fr. John Joseph Novielli, O.Praem., 220 South Valley Road, Paoli, PA 19301; 610-647-2530, ext. 127; jnovielli@daylesford.org; daylesford.org. See our online ad at VocationNetwork.org.

See ad on page 48. Code #289.

Norbertine Fathers and Brothers (O.Praem.)

[Canons Regular of Prémontré]—St. Norbert Abbey The Norbertine Community of St. Norbert Abbey (The Premonstratensian Fathers and Brothers) is dedicated to living a communal, active-contemplative lifestyle according to the Gospel of Jesus Christ while following the Rule of St. Augustine. We profess Solemn Vows, committing ourselves to the apostolic life and a promise of ongoing conversion of our ways. Our membership consists of 60 men living primarily at St. Norbert Abbey in De Pere, WI, but also living at our House of Formation in Chicago and at our dependent priory in Raymond, MS, near Jackson.

As Canons Regular, our first ministry is living the common life devoted to the sung choral office (Morning and Evening Prayer), daily Eucharist, Midday Prayer, and common table. Various ministries flow from our communal life, including pastoral and sacramental ministry, education and administration at St. Norbert College and at Notre Dame de la Baie Academy, parochial ministry at parishes incorporated in or entrusted to our community, hospitality and retreats, advocacy for and ministry to the poor and marginalized, and numerous unique ministries as needed in the local Church throughout the Diocese of Green Bay, the Diocese of Jackson, and the Archdiocese of Chicago. Qualified candidates ordinarily have or are in the process of completing a college degree, and are ready and willing to live unselfishly in a communal lifestyle. Speak with a member of St. Norbert Abbey’s Norbertine vocations team: 1016 North Broadway, De Pere, WI 54115; 920337-4333; vocations@norbertines.org; websites: norbertines.org and stmosestheblackpriory.org.

See ad on page 105. Code #110.

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Order of the Sacred and Immaculate Hearts of Jesus and Mary (O.S.I.H.) We are a Eucharistic, Marian, and contemplative community consisting of priests, brothers, and sisters, who are consecrated to the Sacred Heart of Jesus and the Immaculate Heart of Mary and wear a full habit. In addition to Holy Mass our daily schedule includes: 15 decade Rosary (20 on Thursday), Divine Mercy Chaplet, Liturgy of the Hours, and time for silent adoration, before Our Lord Jesus, truly present in the Blessed Sacrament. After being filled with the love and mercy of Our Savior, we go forth to be His reflection to others through various corporal

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SEARCH MEN’S COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG works of mercy. Please contact our Vocation Director at 740-946-9000 or email: twohearts1@ mac.com, after seeing the requirements listed on our website at heartsofjesusandmary.org.

Code #271.

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Passionists (C.P.) See Congregation of the Passion.

The Paulist Fathers (C.S.P.) The Missionary Society of St. Paul the Apostle (The Paulists) founded by Servant of God Isaac Hecker, is the first North American community of priests. Paulists minister through their mission of Reaching Out (Evangelization), Bringing Peace (Reconciliation), and Seeking Unity (Ecumenism and Interreligious Relations). Paulists are in metropolitan areas across the United States. We serve as campus ministers and parish priests. We lead parish missions and publish through Paulist Press. We proclaim the Good News through Paulist Evangelization Ministries and work in media-related endeavors through Paulist Productions. We find young adult seekers through BustedHalo.com. Training includes a year novitiate and graduate theological studies in Washington, DC. Contact: Fr. Dat Q. Tran, C.S.P., Director of Vocations, 415 West 59th Street, New York, NY 10019-1104; 917) 830-5537 or 212-757-4260; email: vocations@paulist.org; website: www.paulist.org/vocation. See our online ad at VocationNetwork.org.

See ad on page 148. Code #114.

Priests of the Sacred Heart (S.C.J.) We are an apostolic community of men dedicated to pray and service to the poor. We join together in local communities to serve parishes, schools, and those in need while focusing on community, adoration and Eucharist. We minister in several different locations across the United States. Worldwide, we are in over 40 countries, so foreign missionary work is possible. Foreign missions that the United States Province support includes Africa, India, Philippines, Indonesia, and Vietnam. Vocation Director, P.O. Box 206, Hales Corners, WI 53130-0206; 800609-5559; email: vocationcentral@wi.twcbc.com; website: www.scjvocation.org. See our online ad at VocationNetwork.org.

Code #116.

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The Salesians of Don Bosco (S.D.B.) For over 150 years under the teachings of St. John Bosco, Salesian Brothers and Priests have been inspiring young people to live lives of faith. We are looking for men who want to dedicate their lives to Christ, the Church, and the young. As a Salesian priest or brother, you will work with young people—journeying with them toward a deeper relationship with Christ. Salesians serve in various capacities of evangelization and education as youth and campus ministers, teachers, guidance counselors, foreign missionaries, mentors, and friends to the young and the poor.

We live in community, pray, and work together for a common mission. There are currently over 15,000 Salesians serving young people in 132 countries. In the United States and Canada, the Salesians operate youth-oriented parishes, high schools, boys and girls clubs, and retreat houses.

If you are in Canada or East of the Mississippi River contact Fr. Dominic Tran, S.D.B., Salesian Vocation Office, 148 Main Street, New Rochelle, NY 10802 914-636-7445; info@SalesiansOfDonBosco.org; facebook.com/SalesianVocationsEast; SalesiansOfDonBosco.org; If you are West of the Mississippi River contact the Salesian Vocation Office, 13856 Bellflower Blvd., Bellflower, CA 90706; 562-925-1973 ext. 205; info@SalesianVocation.org; SalesianVocation.org/.

Code #117.

Salvatorians (S.D.S.) [Society of the Divine Savior] The Salvatorians were founded to use “all ways and means which the Love of Christ inspires” to bring the Gospel to the world. We are multicultural and fully embrace the Spirit of Vatican II with compassion for all. Our members collaborate closely with the Salvatorian Sisters, the Lay Salvatorians and the people we serve.

We are involved in parishes, foreign missions, education, hospital and prison chaplaincies, youth ministry, counseling, campus ministry, communications, music, and specialized ministries. Members serve in the Archdioceses of Milwaukee, Indianapolis, New York City, St. Petersburg, and Washington D.C. and in the Dioceses of Bismarck, Birmingham, Green Bay, Brooklyn, Nashville, Oakland, Orlando, Phoenix, St. Cloud, Sacramento, Venice, Wilmington and Tucson. American Salvatorians serve in the Philippines; Rome; and Tanzania East Africa.

Contact: Vocation Director; 262-780-0841 x160;

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vocations@salvatorians.com. See our online ad at VocationNetwork.org.

Code #145.

Servants of the Paraclete (s.P.) Founded in 1947

by Fr. Gerald Fitzgerald, sP, our Congregation has helped more than 5,500 clergy and religious through residential programs based on Eucharistic Adoration, spiritual direction, psychological counseling, and fraternal life in common. We remain committed to our Roman Catholic faith and encourage fidelity to the magisterium of the church. Currently we serve in Jemez Springs, New Mexico and Dittmer, Missouri in the U.S. and in Mt. Carmel House of Renewal, Rest, and Recreation in Tagaytay City, Philippines, and at Sacred Heart House of Prayer near Da Lat, Vietnam.

We have student Houses in Ho Chi Minh City, Vietnam and in the Archdiocese of Cape Coast, Ghana. If you are interested in knowing more about the Servants of the Paraclete, please contact: Very Rev. David T. Fitzgerald, s.P., P.O. Box 450, Dittmer, MO 63023; email: servantgeneral@aol. com; website: www.theservants.org.

Code #300.

Societe des Missions Africaines (S.M.A.) or Society of African Missions is an international community of 1,200 missionaries: Priests, Brothers, Associate Priests, and Lay Missionaries. We are committed to living the Gospel among our brothers and sisters in Africa and those of African descent, with a special concern for the poor and marginalized wherever we are serving. We strive to witness by our lives to the Gospel of Jesus Christ in its totality through a variety of ministries including: parish work, catechetical programs, healthcare, education, ministries with street children, people with disabilities, refugees, leprosy patients, AIDS ministries, and development and relief programs. Our ministries are a response to the needs of the local Church. You are invited to make a wholehearted, unconditional offer of your life at the service of the Gospel of Jesus. Please contact: S.M.A. Vocation Office, 23 Bliss Avenue, Tenafly, NJ 07670. Or call S.M.A. Vocation Director for Priesthood candidates: 917-679-6984 or S.M.A. Vocation Director for Lay Missionaries: 201-496-8394. Email: priestvocations@smafathers.org or (for Lay Missionaries): vocations.sma@gmail.com. Please visit our website: www.smafathers.org. See our online ad at VocationNetwork.org.

See ad on page 133. Code #136.

MEN’S COMMUNITIES

Pallottines (S.A.C.) [Society of the Catholic Apostolate]—Immaculate Conception Province Founded by St. Vincent Pallotti in 1835, the Society of the Catholic Apostolate works with the Church to revive faith and rekindle charity, assisting lay and religious alike to answer the call to be apostles of Christ. We are more than 2,300 priests and brothers in 54 countries working in many apostolates: missionary work, evangelization, parish ministry, education, prison ministry, retreats, youth ministry, lay formation, and hospital and military chaplaincies. St. John Paul II spoke of the Pallottines as “a bridge between the clergy and laity in order to give life again to that apostolate which unites the faithful to the work of evangelization and sanctification.” Consider this a personal invitation to take a serious look at becoming a Pallottine. If you feel a call within yourself to find out more, we invite you to contact our vocation office: Immaculate Conception Province (Eastern United States): website: sacapostles.org; email: Vocation@ sacapostles.org; 1-800-APOSTLE; or mail: Vocation Director, Pallottine Vocation Office, P.O. Box 5399, West Hyattsville, MD 20782.

See ad on page 106. Code #239.

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The Redemptorists (C.Ss.R.) [Congregation of the Most Holy Redeemer] The Redemptorists are a community of apostolic men; followers of Jesus Christ the Redeemer and disciples of St. Alphonsus Liguori. As a religious congregation of priests and brothers, our mission is to proclaim the Good News of plentiful redemption to the most abandoned, especially the poor. We share Christ´s love in the US and abroad through ministry in parishes, retreat houses, and parish missions, as well as in special apostolates with migrants, prisoners, and young adults. Like the apostles, we live and work together. We combine our prayers and deliberations, our labors and sufferings, our successes and failures, our talents and material goods in service to the Gospel. For more information, visit our website: www.redemptoristvocations.com or contact the Vocation Office: vocations@redemptorists.net, 718-321-1394. See our online ad at VocationNetwork.org.

See ad on page 123. Code #135.

MEN’S COMMUNITIES

Society of Jesus (S.J.) See Jesuits.

Society of Mary (S.M.) See Marianists and Marist Fathers and Brothers.

Spiritans (C.S.Sp.) [Congregation of the Holy Spirit] For over three centuries Spiritans have crisscrossed the globe—living particularly among people who are suffering, being a pastoral presence and advocate for justice, and teaching the message of the Gospel. In parishes, schools, and missions we go where there is a need, bearing God´s Spirit of joy and hope. Today Spiritan priests and brothers are over 3,000 strong, an international congregation on an adventure of the Spirit. We are committed to the poor, dedicated to justice, open to all cultures, and grounded in community and prayer.

Vocation Office, 6230 Brush Run Road, Bethel Park, PA 15102-2214; 412-831-0302; email: joinus@spiritans.org; website: www.spiritans. org. See our online ads at VocationNetwork.org.

See ad on page 145. Code #164.

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PRIESTS What first drew you to religious life?

Fateful homecoming amplified the call

I am not sure of the first moment, but I can remember a few powerful religious moments during my college years that oriented me toward religious life.

How has your family responded to your vocation?

My family has been very supportive. Both my father’s and mother’s families were strongly Catholic with priests, nuns, and at least one martyr in the family tree.

FATHER PAUL CHU, S.D.B.

What have you enjoyed in your ministry experiences?

I enjoy working with lay teachers, staff, and students to organize events for our school community here at Don Bosco Prep [in Ramsey, New Jersey]. My most memorable experiences have been ministering in summer camps in various U.S. states and working in Palestine with Arab youth and young adults.

What do you do for fun?

I like to fix IT problems, play board games and cards, read, and have good conversations.

Your favorite way to pray?

Silent meditation.

It was bound to be emotional when Paul Chu returned to Vietnam in his 20s after leaving as a 9-year-old. But he didn’t know it would set him on his life’s course. During an eight-day family trip to Vietnam in 2006, Chu encountered a Salesian priest who made him think: I want to be like that! Priesthood had been at the back of his mind, but that meeting triggered him to act. Today, true to the Salesian mission to work with youth, Chu ticks off 15 ways he’s ministered with young people since entering his community, from leading summer camps to organizing mission trips to Haiti. “The life of total self-giving is ever attractive to me,” he says.

What’s the most fun you’ve ever had with your community?

I had a blast organizing and participating in a city-wide scavenger hunt with my community in Jerusalem. We shared a lot of holy joy with pilgrims and tourists, praying, talking, and taking group-selfies.

Any words of wisdom for those considering religious life?

Be not afraid! Embrace it with your whole being and you will experience many blessings and rewards that the world cannot give.

JOE GIGLI

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Trappist Cistercian Monks (O.C.S.O.) Peosta, IA—Abbey of New Melleray Founded in 1849 by Mount Melleray Abbey in Ireland, our community is located in the heartland of Northeastern Iowa, 12 miles from Dubuque and the Mississippi River.

We are a contemplative monastery in the Order of Cistercians of the Strict Observance. As members of the Cistercian family of monks and nuns founded in 1098 at Citeaux in France, we are wholly ordered to a life of prayer according to the Rule of St. Benedict. We support our way of life by carpentry—Trappist Caskets—supplemented by income from our 1,900 acre farm, our 1,300 acre forest, and a Guest House for 22 retreatants and visitors.

The entire Liturgy of the Hours and the Eucharist are celebrated in choir every day. For additional information contact Fr. Stephen Verbest, O.C.S.O., Vocation Director. 6632 Melleray Circle, Peosta, IA 52068; email: frsteve@newmelleray.org or call 563-588-2319 x138; website: newmelleray.org.

See our online ad at www.VocationNetwork.org.

Code #415.

Trappist Cistercian Monks (O.C.S.O.) Piffard, NY—Abbey of Genesee We are a Roman Catholic community of contemplative monks belonging to the Cistercian Order of the Strict Observance, commonly known as Trappists. Our community is dedicated to the worship of God in a hidden life within

the monastery following the Rule of St. Benedict, leading a life of solitude and silence, prayer and penance, in a joyful spirit of faith. We support ourselves by the common work baking Monks’ Bread. Guests are received for quiet, private retreats at the retreat house. The monastic day begins with vigils at 2:25 a.m. and ends with compline at 6:40 p.m. Throughout the day there is a good balance between prayer, reading, and work, all lived in fraternal love and support. Contact: Br. M. Anthony Weber, O.C.S.O., Vocation Director, Abbey of the Genesee, Piffard, NY 14533; 585-243-0660 ext. 19; AnthonyWeber@ GeneseeAbbey.org; www.GeneseeAbbey.org. See our online ad at www.VocationNetwork.org.

Code #415.

Trappist Cistercian Monks (O.C.S.O.) Trappist, KY—Abbey of Gethsemani Our monastery is a school of the Lord’s service where Christ is formed in the hearts of the brothers through the liturgy, the abbot’s teaching, and the fraternal way of life. The monk expresses this love by his desire to share life together at the heart of the Church and to grow into Christ through prayer, work, and sacred reading every day. Located in the beautiful knob country of central Kentucky, we Trappists have lived, prayed, and worked in this house of the Lord for over 165 years. Our mission is the praise of God’s goodness and the proclamation of the Kingdom’s nearness.

Living in solitude and silence, the monk aspires to that interior quiet in which wisdom is born.

The vows of obedience, stability, and fidelity to the monastic way of life provide our structure, support, and encouragement to persevere in the journey, in the work, in the search. Men between the ages of 22 and 50 may apply. For more information contact Fr. Anton Rusnak, Abbey of Gethsemani, 3642 Monks Road, Trappist KY 40051; 502-549-4116; email: vocations@monks.org; website: www.monks.org.

See our online ad at VocationNetwork.org.

Code #415.

Trappist Cistercian Monks (O.C.S.O.) Vina, CA—Abbey of New Clairvaux Our Lord Jesus came to bring us the Fullness of Life. The Cistercian (Trappists) monks of New Clairvaux Abbey aim to respond to His call in the simplest, most direct and effective way possible! By means of total dedication to obedience, simplicity, solitude and silence, manual labor on our farm, the full Divine Office, following the Rule of St. Benedict, and the 900-year-old Cistercian Monastic tradition. It is a life wholly directed to contemplation, drawing us close to Jesus through Mary. Men between 22 and 40 are invited to reply and arrange a visit. Contact: Br. Christopher, Vocation Director; Abbey of New Clairvaux, 26240 7th Street, Vina, CA 96092; 530839-2161; website: www.newclairvaux.org; email: godseeking@newclairvaux.org; See our online ad at VocationNetwork.org.

Code #415.

Trinitarians (O.SS.T.) Founded in 1198 through the vision of St. John DeMatha, the Trinitarian priests and brothers bring the redemptive love of Christ to those they serve. The earliest Trinitarians, through every possible means available, sought freedom for those held captive for their faith. In modern days, through their work for the poor, those who suffer religious persecution, and in parishes, schools, missions, prisons, and hospitals, they strive for the freedom of all people. Trinitarians live in small, mission-oriented communities and enjoy common prayer. Their purpose is redemptive mission and community life. They number 28 members in the United States and more than 650 worldwide.

Candidates, ages 18-40, with a minimum of a high

Member of the National Religious Vocation Conference

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school diploma, are considered. Vocation Office, P.O. Box 5719, Baltimore, MD 21282-5719; 800486-0614 or 410-486-5171; email: vocations@ trinitarians.org; website: www.trinitarians.org.

See ad on page 132. Code #122.

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Viatorians (C.S.V.) [Clerics of St. Viator] Viatorians are religious brothers and priests, who have lay associates as part of the mission. The spirituality our founder encourages us to live by is, “Adored and loved be Jesus.” We adore and love Jesus through prayer, providing engaging liturgy, catechizing, and living communally. Our mission is to “announce Jesus Christ and His Gospel and to build up communities where faith is lived, deepened, and celebrated.” We typically minister in schools and parishes and view ourselves as catechists. We give special attention to youth and to people who are marginalized. The Province of Chicago includes the U.S. and Colombia, South America. In the U.S. we are located in the Archdiocese of Chicago, the Diocese of Joliet, and the Diocese of Las Vegas, Nevada. Our congregation is present in 13 countries throughout the world. Contact: Br. John Eustace, C.S.V.; 847-637-2129; jeustice@viatorians.com.

Learn more at: viatorians.com.

See ad on page 19. Code #094.

Vincentians (C.M.) [Congregation of the Mission] Confronted by poverty and sickness in France in the 1600´s and the spiritual weariness caused by an uneducated clergy in that same period, St. Vincent de Paul committed his life to championing the needs of the poor. Almost 400 years after founding the Vincentians in 1625, his community of priests and brothers continue to spread God´s message of hope to the poor, and to train priests and laity in service to the poor. We work in 53 international provinces on five continents alongside other members of the Vincentian Family. We welcome you to join us as we follow Jesus Christ, the evangelizer of the poor. Experience the Vincentian charism as a priest or brother in our Congregation!

Contact us at Eastern Province: vocations@ stjohns.edu; website: cmeast.org as well as the Western Province: vocations@vincentian.org; website: vincentian.org.

See ad on page 137. Code #178.

MEN’S COMMUNITIES

Trappist Cistercian Monks (O.Cist.) Ava, MO— Assumption Abbey Our monastery is located in the Ozark hills and hollows of southwest Missouri.

With 3,400 acres of forest, this is the ideal environment for prayer and solitude. We support ourselves by baking fruitcakes, which is quiet, prayerful work. Our call is to leave all and follow Christ on a desert journey in a community of monks and family brothers. Our guide is the Benedictine monastic way in the contemplative tradition of St. Bernard of Clairvaux and Thomas Merton. Our task is to glorify God and to build up the body of Christ by a life of contemplative and intercessory prayer and sacrifice. We are originally Vietnamese monks from Cistercian Abbey of THIEN-PHUOC (Divine Grace) in Vietnam. Here we live monastic life together with American Trappist monks and family brothers. We welcome any man to join us from any ethnic origin. We are flexible regarding age and education. Contact: Br. Francis Flaherty, O.C.S.O.; 417-683-3515; avavocations@hughes. net; or Fr. Peter L. Vu, O.Cist.; 417-683-5110; lmtpjosephdat@yahoo.com.

See ad on page 130. Code #121. .

Trappist Cistercian Monks (O.C.S.O.) Berryville, VA—Our Lady of the Holy Cross Our community is oriented by the Rule of St. Benedict for monasteries, living a life of prayer, supported by the work of our hands, serving the community and our natural environment. We seek to know the Lord through hospitality, sacred reading and study, the celebration of the liturgy, and our communal life; we seek to spread the Gospel through our contemplative life in the Diocese of Arlington. We cultivate priestly ministry within our Cistercian tradition, in service to our monks and nuns; this formation begins after solemn profession. Catholic men over the age of 24 to age 55 are invited to join us. A high school education is necessary and further education is welcomed but not required.

Candidates may apply through our website: virginiatrappists.org on the vocation page under the tab “Join Us.” An inquiry form is available there that will be directly emailed to the Vocations Director.

See our online ad at www.VocationNetwork.org.

Code #415.

MEN’S COMMUNITIES

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Xaverian Missionaries (S.X.) Serving in 20 countries around the world, the Xaverian Missionaries are an international, multicultural community of over 1,000 priests, brothers, and sisters. In the spirit of our founder Saint Guido M. Conforti we commit ourselves to live and witness to the Good News of Jesus Christ; the greatest gift we can share with the world; in poverty, chastity, and obedience. We fulfill this mission in and through community. Moved by our passion for Christ and for humanity our mission is directed to those who do not know Christ and among them we choose to work with the poor. It is our desire that our lives and our ministries may always reflect the love of Christ. Through empowerment of local communities, education, inter-religious dialogue, healthcare, social development, justice and peace, we facilitate the transformation of our world into the “ONE FAMILY” our Founder dreamed. Contact: Fr. Rocco Puopolo, s.x., 101 Summer Street, Holliston, MA 01746; 508-4292144; email: frrocco@xaverianmissionaries.org; website: www.xaverianmissionaries.org; blog: www. xaverianmissionaries.blogspot.com/. See our online ad at VocationNetwork.org.

See ad on page 55. Code #137.

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WOMEN’S COMMUNITIES

Adorers of the Blood of Christ (A.S.C.) Courageous, Compassionate, and Committed. The Adorers strive to be Christ’s reconciling presence in our world by responding to the needs of individuals and society. Diverse in our ministries and singular in our mission to be a compassionate presence wherever we are, Adorers serve as educators, justice advocates, healthcare workers, pastoral ministers, spiritual directors, and more.

We are also an international community ministering in 24 countries. Join us as we follow in the footsteps of our foundress St. Maria De Mattias who believed Christ is establishing a beautiful world, and our mission is to participate in that work. Are you a courageous, compassionate, committed woman? You can make a difference as an Adorer of the Blood of Christ visit www.adorers.org or call or text our Ministry of Vocations Director Lori at 314 203-1678. See our online ad at VocationNetwork. org. See our online ad at DigitalVocationGuide.org.

See ad on page 43. Code #001.

Apostles of the Sacred Heart of Jesus (A.S.C.J.) We were founded in Viareggio, Italy, in 1894 by Blessed Clelia Merloni. Clelia, after a miraculous healing, founded the community devoted to the Sacred Heart of Jesus with the desire of making His Love more known, loved and served. St. Paul’s words, “The Love of Christ Impels Us!” is the community’s motto. The Apostles, consecrated women of the Church, seek to reflect the love of the Sacred Heart of Jesus in lives of prayer, compassion and service. The sisters serve in education, healthcare, pastoral ministry, social services, human development, and missionary activity. An international Congregation, they serve in Italy, Albania, Switzerland, Chile, Benin, Mozambique, Portugal, Brazil, Argentina, Uruguay, the Philippines, Haiti, Ireland, and the United States. Sr. Angela Gertsema, A.S.C.J., 295 Benham Street, Hamden, CT 06514; 203-889-0408; email: vocations@ascjus.org; Congregation website: www.ascjus.org.

Code #267.

Augustinian Nuns (O.S.A.) Union with God, unity with one another in Christ is the call of Augustinian contemplative life. Contemplation, conversion, communion. Our lives as women dedicated to the monastic contemplative life according to the tradition of Saint Augustine witness to the prayer of Jesus “may they all be one, as you, Father, are in me and I in you, that they also may be in us, so that the world may believe that you sent me” (John 17:21). Emphasizing this union, the opening lines of the Rule of St. Augustine read: “The main reason for coming to the monastery is to live intent upon God in oneness of mind and heart.”

Daily celebration of the Eucharist, Liturgy of the Hours, sacred reading, devotion to Our Lady, times of personal prayer, and participation in the works and ministries of the monastery all create the harmony and joy of our life.

Our service to the Church includes sharing the fruits of our prayer as we minister to those who, like ourselves, are walking this pilgrimage of faith. We welcome single women between the ages of 18 and 40, who desire to give all, live all, be all for the love God, and to share the fruits of contemplation with others Contact Sr. Mary Grace Kuppe, O.S.A., 815-463-9662; sr.marygrace@sbcglobal.net. We hold you in our hearts and in our prayer.

See ad on page 25. Code #161.

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Benedictine Nuns (O.S.B.), Greensburg, PA—St. Emma Monastery As Benedictine nuns, our particular monastic tradition dates back to 1035, the founding of our motherhouse in Germany. The praise of God in The Liturgy of the Hours with the celebration of Holy Mass form the structure of our day. Lectio divina, personal prayer, love made manifest in work, hospitality, and

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community living in an atmosphere of silence are key elements of our monastic life. St. Benedict offers us the faith perspective that the tools of the monastery are as sacred vessels of the altar. Our monastic life is a life of love, lived out in service to God and to others within the monastery. St. Benedict urges us to seek God both in others and in ourselves. In this school of the Lord´s service we learn to have our hearts enlarged and run in the way of God´s commandments (Prologue, Rule of St. Benedict). Contact Sr. Maria Johanna, O.S.B., Vocation Director, 1001 Harvey Avenue, Greensburg, PA 15601; 724-834-3060 x137; vocations@stemma.org; stemma.org.

See ad on page 140. Code #446 Benedictine Nuns (O.S.B.), Petersham, MA—St. Scholastica Priory Located in the heart of the New England forest, St. Scholastica Priory is a community of contemplative Benedictine nuns. Following the Rule of St. Benedict, we seek to live in God´s presence through lives wholly dedicated to prayer. The monastery, the “school of the Lord´s service,” is organized to facilitate this search.

The Eucharist and the seven Hours of the Divine Office prayed with Gregorian chant, lectio divina, work and the common life of mutual charity are the pillars of our 1,500-year-old monastic heritage. Liturgy is celebrated with our twin community of monks, St. Mary´s Monastery, and our guesthouse enables us to share our life with retreatants who seek God in their own lives. Monastic Experience weekends are offered. Women aged 18-40 are invited to contact Sr. Mary Frances Wynn, O.S.B., Vocation Director, St. Scholastica Priory, 271 N. Main St., P.O. Box 606, Petersham, MA, 01366; smfwynn@ aol.com; 978-724-3213; www.stscholasticapriory.org.

See ad on page 137. Code #482.

Benedictine Sisters/A.B.F.C. (American Benedictine Formation Conference) Each monastic community, though observing the Rule of St. Benedict, is independent and self-governing. Community is the central ministry of Benedictine monasteries. We share our lives, our prayer, and our work as a way of blessing the world.

This common life is meant to be a sign that “strangers can live together in love.” Our monastic profession of obedience, stability, and fidelity to the monastic way of life, binds us to God, to the Church, and to one another.

A balanced, contemplative life, Benedictine spirituality yields meaningful ministry that addresses the needs of the modern world, e.g. education, healthcare, pastoral ministry, social work, spiritual direction, missionary activity. Each monastery is unique in size, geographic location, and in the distribution of God’s gifts. Common to us all, is the pursuit of peace and the search for God. Website: www.abfconline.org/sisters.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Atchison, KS—Mount St. Scholastica We are a community of 110 women who seek God through communal living and common prayer. Our ministry flows from our contemplative roots and focuses on enhancing the lives of others through prayer, education and service. We strive to eliminate the root causes of injustice through prophetic witness to Christian values, education, and emphasis on care for all creation. Our ministries include Sophia Center, an on-campus spirituality center in Atchison, and Keeler Center, a women’s center serving the urban core of Kansas City, KS. Some sisters are engaged in healthcare, social service, and teaching. We invite women, ages 22-50 who seek more information, to visit us or to contact: Sr. Marcia, O.S.B., 801 So. 8th St., Atchison, KS 66002-2724, 913.370.3733 (text/ cell); 913-360-6219 (work); email: vocation@ mountosb.org; microsite: www.BeANun.org; website: www.mountosb.org.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Beech Grove, IN—Our Lady of Grace Monastery As Benedictine sisters we seek God in community centered on prayer, work and hospitality. Through our monastic promises of obedience, stability and fidelity to the monastic way of life we commit ourselves to the lifelong process of becoming who God calls us to be. Our life of prayer in community flows out into service in the Church and the world. We minister to others in the areas of education, healthcare, pastoral ministry, retreat ministry, and spiritual direction. Through this life of prayer and service we come to know our deepest joy. We invite single, Catholic women ages 20–45, who are discerning their vocation, to come and visit us to learn more about the Benedictine way of life. Contact: Sr. Julie Sewell, 1402 Southern Avenue, Beech Grove, Indiana 46107; 317 787-3287 ext. 3032; email: vocations@benedictine. com; website: www.benedictine.com.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Bismarck, ND—Annunciation Monastery We are a community of 47 monastic women who seek God and care for God’s people. Our monastery is nestled atop a bluff overlooking the scenic Missouri River. We value common prayer, the Eucharist, and time alone with God. We value community life and care for and support one another. Women of faith, we make a vital impact on the lives of others through our ministries and prayer. As individuals we do whatever work best suits our talents; most of us are involved in our sponsored ministries of CHI St. Alexius Health (Bismarck and Garrison), the University of Mary, our Benedictine hospitality center, and Ministry on the Margins. We are vibrant, creative leaders in our area. We invite you to explore joining us in an incredible journey. Sr. Hannah Vanorny, O.S.B., 7520 University Drive, Bismarck, ND 58504-9653; 701425-9734; email: hvanorny@gmail.com; website: www.annunciationmonastery.org; facebook: www.facebook.com/ pages/Annunciation-Monastery/233858728103?fref=nf.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Bristow, VA—St. Benedict Monastery In the spirit of the 1,500-year-old tradition of the Benedictine Order, we commit our lives to seeking God in community and have served the people of Virginia for 150 years. Our monastic life is comprised of communal prayer, ministry, and sharing of our common life. Several corporate ministries address the needs in our local church and community: education, homelessness, adult literacy, retreats, spiritual direction, counseling, and hospitality. Praying the Liturgy of the Hours, we bring the needs of our world to God. Our live-in program offers the possibility to live and pray within our monastic community while volunteering in one of our ministries or working outside. We offer Monastic Discernment Weekends frequently. Please contact Sr. Andrea Westkamp, O.S.B., Saint Benedict Monastery, 9535 Linton Hall Road, Bristow, VA 20136-1217; 703298-5337; email: vocations@osbva.org; website: www. osbva.org; Facebook: Benedictine Sisters of VA Vocations.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Chicago, IL—St. Scholastica Monastery We are Benedictine women called to seek God in prayer and community, serving where there is need. As Benedictines, our primary ministry is community; as women of the 21st century, we work to build that community in the church, in our city and throughout the world, ministering in such fields as education, social services, pastoral ministry, and spiritual development. Underlying all we do is a desire to live the Gospel command to love God and neighbor. Women 2150 who wish to seek God in an active monastic community by living a balanced life of prayer and work are invited to contact us. Vocation Minister, 7430 N. Ridge Boulevard,

Member of the National Religious Vocation Conference

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WOMEN’S COMMUNITIES

Chicago, IL 60645-1913, 773-338-7063; email: vocation@osbchicago.org. Visit us at our website: www.osbchicago.org and our Facebook page www. facebook.com/BenedictineSistersofChicago.

See ad on page 57. Code #004.

for 3-12 months. Connect with us to learn more: vocations@duluthosb.org; duluthbenedictines.org; twitter. com/duluthmonastery; facebook.com/DuluthMonastery/. See our online ad at VocationNetwork.org.

See ads on pages 113, 57. Code #282.

Benedictine Sisters (O.S.B.), Colorado Springs, CO— Benet Hill We are a monastic community of 31 members committed to Gospel as lived out in the Rule of St. Benedict which emphasizes seeking God. We strive to seek God through community in hospitality, praise of God in liturgy, and daily communal prayer, and serve God’s people in ministry according to each Sisters giftedness to meet the needs of the church and society in a changing culture, especially the needs of women. Commitment to justice issues, global concerns, peace, and nonviolence calls us to work in a variety of ministries. Contact us for more information on criteria for entrance. Sr. Mary Colleen Schwarz, O.S.B.; 3190 Benet Lane, Colorado Springs, CO 80921; 719-633-0655; email; smarycolleen@benethillmonastery. org; website: www.benethillmonastery.org.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Elizabeth, NJ—St. Walburga Monastery We are monastic women who seek God in community through Gospel values and the Rule of St. Benedict. We live out our monastic conversion supported by Eucharist, Liturgy of the Hours, lectio divina, and presence to one another. In active lives balanced with contemplation, we witness to Jesus Christ through community, hospitality, and varied ministries such as education, healthcare, and spirituality. We welcome responses from single women who desire to seek God within a community life that overflows into prayer and ministry. Sr. Mariette Thérèse, O.S.B., Saint Walburga Monastery, 851 North Broad Street, Elizabeth, NJ 07208; 908-352-4278, x. 274; email: SrMariette@ bensisnj.org; website: www.bensisnj.org.

See ads on pages 121, 57. Code #353.

Benedictine Sisters (O.S.B.), Erie, PA—Mount Saint Benedict Women living the Rule of St. Benedict by balancing community life, contemplative and liturgical prayer, silence and ministry; women witnessing to the global issues of world peace, nonviolence, sustainability, and justice, especially for women and children. Come to see; come to the experience; come to know. Contact Sr. Marilyn Schauble, O.S.B., Vocation Director, 6101 East Lake Rd., Erie, PA 16511; 814-899-0614 ext. 2424; email: vocations@ mtstbenedict.org; website: www.eriebenedictines.org.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Covington, KY— St. Walburg Monastery We are monastic sisters who seek God together in prayer, hospitality, and work. The Eucharist, Liturgy of the Hours, personal prayer, study, and service are the foundation of our spirituality. We celebrate the presence of Jesus Christ and serve him in all God’s people. In the Benedictine monastic tradition, our love for the Church challenges us to meet the needs of God’s people in the areas of education, healthcare, social service, diocesan and parish ministries, spiritual direction, and counseling.

We sponsor Villa Madonna Academy and Montessori School and a Spirituality Center. Young adult women are welcome to join our volunteer service program. We invite you to discern a call to monastic life by joining us for community life and worship. Contact: Sr. Cathy Bauer, O.S.B., 2500 Amsterdam Road, Covington, KY 41017; 859-3316324; text message: 859-468-6040; email: bauerosb@ yahoo.com; website: www.stwalburg.org.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Ferdinand, IN—Monastery Immaculate Conception We are monastic women seeking God through the Benedictine tradition of community life, prayer, hospitality, and service to others. By our life and work, we commit ourselves to be a presence of peace as we join our sisters and brothers in the common search for God. We serve in education, parish ministry, social services, healthcare, retreat work, and spiritual direction. We do not identify ourselves with one particular ministry; rather, we respect each individual´s gifts as given by God. A college education is helpful, but not required. We have approximately 135 members, four of whom are in initial formation. We encourage women, ages 18-40, who seek God and want to live a balanced life of prayer, work, and community living to inquire about our monastic lifestyle. For more information, please contact Sr. Teresa Gunter, 802 East 10th St., Ferdinand, IN, 47532-9239; 812-367-1411, ext. 2830; email: vocation@thedome.org; website: www.izagged. org. The world is zigging. We zagged. Come zag with us!

See our online ad at VocationNetwork.org.

See ads on pages 21, 57. Code #069.

Benedictine Sisters (O.S.B.), Duluth, MN—St. Scholastica Monastery Women living in community, following Christ according to the ancient Rule of St. Benedict. We balance liturgical and personal prayer, ministry and contemplative silence. Our monastery is an oasis of peace set between a college and a senior living community. We are surrounded by nature, with glorious views of Lake Superior. Sisters’ ministries include retreats, education, communications, social justice, management, hospitality, healthcare, and music and the arts. Our lives are centered in our Catholic faith, and shaped by stewardship, simplicity, and hospitality. We are vibrant leaders in our region, sponsoring the College of St. Scholastica and healthcare organizations. We invite you to join us as a Benedictine Sister (age 20-50) or to live with us as a Volunteer Benedictine Associate

Benedictine Sisters (O.S.B.), Fort Smith, AR—St. Scholastica Monastery We embrace the monastic life seeking God in community by living the Holy Rule of St. Benedict and the Church by living a balanced life of prayer, work and leisure. Our membership is 33. We are engaged in the work of God through education, pastoral care, healthcare, and Hispanic ministry in Arkansas and we assist in educating orphan girls in Esquipulas, Guatemala. Other ministries include counseling, retreat work, assisting the homeless, and a school of spiritual direction. We welcome and encourage women ages 18-45 who are seeking to live a balanced life of prayer and personal transformation, who desire to become part of our future by living our practice of being ‘Simply Benedictine´ while moving ‘Forward in Faith´ for God and the world.

To experience our life of prayer, work and sacred leisure

Member of the National Religious Vocation Conference

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Benedictine Sisters (O.S.B.), Lacey, WA—St. Placid Priory St. Placid Priory is a thriving community of nine faith-filled fully professed sisters, one postulant, one novice, and one temporary professed. An active group of Oblates, Associates, and Affiliates extend our charism.

Our hospitality includes offering a variety of spirituality programs, and private and group retreats at The Priory Spirituality Center. Our guests are invited to join us in chanting the Liturgy of the Hours. Our Sisters are engaged in academic teaching, the creative arts, spiritual direction, legal ministry, and care for our community and grounds.

Come and see how we live the Rule of St. Benedict in our balanced life of prayer and work, hospitality, simplicity, and service. We welcome you and the gifts that you bring.

New Membership Directors: Sr. Lucy Wynkoop, O.S.B. and Sr. Julian Cleary, O.S.B.; 500 College Street NE, Lacey, WA 98516; 360-438-1771; email: vocations@stplacid.org; website: www.stplacid.org.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Martin, KY—We are a small core community of women who share Benedictine life daily with oblates and volunteers. Together we build a life centered on communal and private prayer, work, leisure, and hospitality to retreatants and visitors. We share ideas, dreams, tell stories, challenge, and encourage one another while living and ministering within and with the local community and beyond.

Vocation Director: Sr. Kathleen Weigand, O.S.B., 150 Mount Tabor Road, Martin, KY 41649; Kweigand@ cdlex.org; 606.886.9624; www.mtabor.com.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Rapid City, SD—St. Martin Monastery St. Martin Monastery is located in the beautiful Black Hills of western South Dakota. We are a community of 19 women who follow the Rule of St. Benedict as we live out our Baptismal call. Our prayer, lectio divina and the Liturgy of the Hours, as well as our community life are sources of strength from which all our ministries flow. Our ministries vary according to the gifts and talents of the individual sister and the needs of the area. As Benedictines we seek God in all things and share our Benedictine values of peace, silence, and prayer. We are a monastic community. We are the only motherhouse in the diocese. If you are seeking God’s will and have a desire to grow in intimacy with our Lord, we invite you to come and spend some time with us. Contact: Sr. Florence McManamen, O.S.B., 1851 City Springs Rd., Rapid City, SD 57702-9613; 605-3438011; fax: 605-399-2723; email: srflomcman@aol.com; website: www.blackhillsbenedictine.com.

See ad on page 57. Code #004.

WOMEN’S COMMUNITIES

Benedictine Sisters (O.S.B.), Cottonwood, ID— Monastery of St. Gertrude Eager to welcome God’s transforming power in ourselves and our world, we seek God together through monastic profession and respond with our core values: Healing Hospitality, Grateful Simplicity, Creative Peacemaking. Using early Christian communities as our model, we live out the values of praying together, living together, sharing all things in common, and serving the wider community and one another. We are a Catholic religious community that intentionally manifests Benedictine spirituality in the world. We are part of the Federation of St. Gertrude, which includes approximately 650 professed sisters. For more information contact Vocation Director Sr. Bernadette Stang., O.S.B., at membership@stgertrudes.org. Or go to stgertrudes.org.

See ad on page 57. Code #004.

we invite you to participate in our observership and volunteer programs and come and see opportunities. Vocation Director: Sr. Kimberly Prohaska, O.S.B., P.O. Box 3489, Fort Smith, AR 72913; 479-783-4147; email: vocationdirector@stscho.org; website: www.stscho.org.

See ads on pages 119, 57. Code #341.

Benedictine Sisters (O.S.B.), Rock Island, IL—St. Mary Monastery Both contemplative and active, we are called to prayer, community, and work using our gifts. We serve in spiritual direction, retreats, parish work, pastoral care, campus ministry, education, social work, community work, and outreach to the poor. We invite you to take time to stroll through our wooded grounds and reflect on God’s call to you. Watch the ducks paddle around the lake and the deer graze on the hill. Come to prayers and meals. Talk and laugh with the sisters. “Listen with the ear of your heart.” Join us on your vocation journey. You may feel one step closer to home. Sr. Stefanie MacDonald, O.S.B., 2200 88th Avenue W, Rock Island, IL 61201; 309-283-2300 or 800-650-1257 email: smacdonald@ smmsisters.org; website and blog: www.smmsisters.org.

See ads on pages 13, 57. Code #152.

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WOMEN’S COMMUNITIES

WOMEN’S COMMUNITIES

Benedictine Sisters (O.S.B.), St. Joseph, MN—Saint Benedict’s Monastery We are a community of Benedictine Sisters seeking God in prayer and community life, serving the Church and the world through our ministries. Our prayer life is centered in daily communal and individual prayer: Liturgy of the Hours, lectio divina, personal prayer and sacramental celebrations. Our life in community commits us to one another and to living out the Gospel and Rule of St. Benedict. Our history is one of extraordinary women whose gifts and talents are encouraged and developed by the community as we engage with the world and the larger Church. The Benedictine life offers freedom to be fulfilled professionally and personally in a context of community living and prayer. At present, our community has 200 sisters. We invite women who are interested in exploring our way of life to participate in one of our Benedictine live-in experiences. Visit us at our website: www.sbm.osb. org. Email: lrose@csbsju.edu. Call 320-363-7180 or write: Vocations Director, 104 Chapel Lane, St. Joseph, MN 56374-0220.

See ads on pages 23, 57. Code #175.

Benedictine Sisters (O.S.B.), St. Leo, FL—Holy Name Monastery The Benedictine Sisters of Florida are steadfastly dedicated to living the monastic way of life and working in ministries that serve the People of God and further the Gospel message. We welcome all to Holy Name Monastery…a lovely and peaceful place to rest, meditate, and be renewed. Hospitality is offered in true Benedictine style. Be with us for prayers in the chapel, enjoy God’s creation outdoors, and relax with the Sisters over a home-cooked meal. Are you seeking a life of prayer and community? Maybe it’s a call from God. If you are interested, call or email Sr. Mary David Hydro, O.S.B.; mary.david.hydro@saintleo.edu; 352.588.8320; https://benedictinesistersoffl.org/.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), St. Paul, MN—St. Paul’s Monastery We are Monastic women who are seeking God in Community and we celebrate Liturgy of the Hours, personal prayer, and the sacramental life of the Church. Through the Gospel and the Rule of St. Benedict, we respond in obedience by way of personal and communal prayer, hospitality and service to others. We minister to God’s people in retreat ministry, campus ministry, spiritual direction, education, pastoral care, and child care as well as other areas of need among God’s people today. We welcome women who are seeking God and yearning to hear their Baptismal call. If you are a single, Catholic woman in your 30s, 40s, and 50s and feel a leaning toward monastic life, come for a visit to get to know us. Vocation contact: Membership, 2675 Benet Road, St. Paul, MN 55109-5097; 651-777-8181; email: membership@stpaulsmonastery.org; www. stpaulsmonastery.org.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Tulsa, OK—St. Joseph Monastery We are Catholic Benedictine women committed to the Gospel of Jesus Christ, which impels us to love as he loves us, through a common life of prayer, hospitality, and ministry. We are an urban monastic community located in the heart of Tulsa, Oklahoma, living a closely united community life centered on Divine Office, daily Eucharist, lectio divina, and service to one another and the local Tulsa community. Discernment (being attentive to God’s voice through scripture, relationships, and the world around us) calls us forth into active ministry. What is God calling you to do?

For more information: stjomonastery@gmail.com; St. Joseph Monastery, Vocations, 2200 S. Lewis Ave., Tulsa,

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OK 74114; 918-742-4989; www.stjosephmonastery. org; facebook.com/StJosephMonastery.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Watertown, SD—Mother of God Monastery We are a community of 50 monastic women living in the peaceful prairie land of rural South Dakota. We are called to seek God joyfully in community. We respond to the needs of others through our ministries, our prayer, our advocacy, and our hospitality. Currently our sisters are involved in teaching, pastoral care, parish work, prison ministry, ministry to Native Americans, Latinos and other cultures, spiritual direction and retreats, ministry to the elderly, peace and justice advocacy, and environmental stewardship. We invite women who desire to seek God to journey with us. We offer several discernment retreats throughout the year. Visit our website, watertownbenedictines.org, for a description and dates, or contact our Vocation Director: 605-886-4159; benedictinevocations@gmail.com. Follow us on Facebook and Twitter!

See ad on page 47. Code #157.

Benedictine Sisters (O.S.B.), Winnipeg, Canada—St. Benedict’s Monastery We are a monastic community of 16 women. We are 105 years young!

Our mission is to seek God in community through prayer and work. We live together, praying daily at morning, midday, and evening; we celebrate Eucharist several times weekly. Over our 105 years, we have responded to various calls of the Church and the world in healthcare, education, and spiritual formation. Our present corporate ministries include healthcare, spiritual direction, and retreat work at St. Benedict’s Retreat and Conference Centre and hospitality at St. Benedict’s Place, an independent living residence for seniors. We continue to serve in healthcare and education. We have an oblate community that shares our Benedictine values and that meets for prayer and ongoing study monthly. We welcome live-in volunteers and sabbatical guests at our Monastery and Retreat Centre. Sr. Mary Coswin, 225 Masters Ave, Winnipeg, MB R4A 2A1; 204-3384601; email: mcoswin@mymts.net; www.stbens.ca.

See ad on page 57. Code #004.

Benedictine Sisters (O.S.B.), Yankton, SD—Sacred Heart Monastery Rooted in our rural heritage and growing in relationship with God and one another in monastic community, we live a life of prayer, work, and lectio, by which we serve God and God’s people in our time and place. As our motto states, we are of “One Heart and One Soul.” Unified by Christ’s Sacred Heart, whose love flows out to us, we are called first to prayer and community life, then we reach out in service in a variety of ways, depending on the needs of the people and the gifts of the sisters. Interested in our way of life? We invite you to contact Sr. Clarice Korger, O.S.B., 1005 W. 8th St., Yankton, SD 57078; 605-668-6092; shmyankton. vocationdirector@gmail.com. You can also visit us at our website: yanktonbenedictines.org; Facebook page: facebook.com/shmvocation; or Blog: yanktonbenedictines.blogspot.com.

See ads on pages 44, 57. Code #143.

Benedictine Sisters of Perpetual Adoration (O.S.B.) We are a contemplative, monastic congregation that follows the Rule of St. Benedict. Our main ministry is prayer through the singing of the Divine Office, Eucharistic Adoration, and lectio divina. We do not have outside ministries but work in the monastery to support ourselves. Besides care for our monastery, guests, and sisters, our work includes the production of communion hosts and a very active correspondence department that answers hundreds of prayer requests

each month. We also have sisters that make soap, lotions, pottery, and other creative hobbies. Our monastery is located in Clyde,MO. If you´re a single woman between the ages of 20 and 40 and drawn to a life of prayer, we invite you to contact Sr. Maria Victoria Cutaia, O.S.B.; 31970 State Highway P, Clyde, MO 64432-8100; 660-944-2221 ext. 127; email: vocation@benedictinesisters.org; www.benedictinesisters. org. See our online ad at VocationNetwork.org.

See ad on page 114. Code #008.

Bernardine Franciscan Sisters (O.S.F.) Founded in the United States in 1894, our mission is to live the Gospel in the spirit of Francis and Clare! Bernardine Franciscan Sisters reach out in the Name of Jesus to God’s people across the continental United States, Puerto Rico, and Brazil. Our missions include the Dominican Republic and Mozambique and Liberia in Africa. We minister in education at all levels, catechetics, retreat work, healthcare, and parish ministry as well as with and on behalf of the poor—especially with women and children. The Gospel, Francis, and Clare permeate our Formation Programs for Sisters, Lay Associates, and Volunteers in Mission! Do you have a Franciscan heart? Are you willing to journey in faith and joy, sister and servant to all? If so, please contact Sr. Madonna Marie, O.S.F., Vocation Director, 450 St. Bernardine Street, Reading, PA 19607-1737; 610-777-2967; email: FollowFrancis@bfranciscan.org; website: www.bfranciscan.org. Visit us on Facebook!

See ad on page 35. Code #214.

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Carmel of Cristo Rey We are a cloistered community called to an apostolate of prayer, sacrifice, and penance for all humanity, the intentions of Holy Church, and especially for priests. Guided by the teachings of Saints Teresa of Jesus (Avila) and John of the Cross, we come from diverse backgrounds and seek Divine intimacy in a joyful community life of prayer fostered by silence and solitude. Some Spanish customs are maintained in grateful recognition of our Teresian heritage and our community’s foundresses who fled the religious persecution of the Mexican Cristero War (1927) and established our new home in San Francisco (1928). Daily life includes Holy Mass (Ordinary/ Extraordinary), full Liturgy of the Hours, Rosary in common, spiritual reading, work duties, and recreation taken together. There are also days of Eucharistic Adoration and Sunday Benediction. We wear the traditional habit. REQUIRED: Age: 20-40, sound mental and physical health, U.S. citizenship, and willing aptitude to learn Spanish. Age exceptions are rare and considered on an individual basis.

Code #333.

Carmelites (O.Carm.), New Orleans, LA—Congregation of Our Lady of Mount Carmel As Carmelites we desire to be a community of contemplative women following “in the footsteps of Jesus” by living and serving in the midst of God´s people. A Pontifical Apostolic congregation, currently we are in Louisiana, Illinois, the Philippines, and Timor-Leste. Our zeal is rooted in our contemplative prayer and a prophetic call in the tradition of the prophet Elijah and of Mary, our sister and mother. We cherish community life from which we go forth striving to bring about a more peaceful, just, and loving world in a variety of ministries based on the needs of God´s people and on the gifts, talents, and educational preparation of each sister. Above all we desire that each sister become the woman of God that she is created to be. Vocation Director: Sr. Kathleen Farrelly, O.Carm., 506 Surrey Street, Lafayette, LA 70501-6134; 337-322-2255; vocations@sistersofmountcarmel.org; www.sistersofmountcarmel.org. See our online ad at DigitalVocationGuide.org.

Code #013.

Member of the National Religious Vocation Conference

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SEARCH WOMEN’S COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG Cenacle Sisters (r.c.) Cenacle Sisters are active women with contemplative hearts, called to live and pray in union with each other for the sake of the mission. We do this principally through retreats, religious education, and other forms of pastoral activity whose aim is to awaken and deepen faith.

This is done most often in places of retreat, in people’s homes, in centers for spiritual direction and religious development, and in parishes. In addition to sisters, there are lay members, vowed and non-vowed, who share in the Cenacle mission and charism. Sr. Janice Bemowski, r.c., The Cenacle, 513 W. Fullerton Parkway, Chicago, Illinois 60614; 773-528-6300; email: vocations@cenaclesisters.org; website: www.cenaclesisters.org.

See ad on page 25. Code #188.

Congregation of Divine Providence (C.D.P.), Marie de la Roche Province Is God calling you to do more with your life?

Do you long to respond to God´s loving invitation? Join us in the adventure of making God´s Providence more visible in our world. We live in community, embrace an enriching prayer life, and serve God´s people through a variety of ministries in the Church and in the world. We are risk-takers, open to new ways of meeting the needs of the times. As Sisters of Divine Providence, we are part of a diverse international congregation. The Marie de la Roche Province includes the United States, Puerto Rico, and the Dominican Republic. We invite women from 18 to 50 to join us in our mission of co-creating a world of compassion, justice, and peace. To learn more, contact Sr. Lisa Paffrath, C.D.P.; 412-512-9625; cdpvocations@ yahoo.com; or visit our website: cdpsisters.org.

Code #325.

Congregation of Notre Dame (C.N.D.) Founded in 1659 in Montreal

by Saint Marguerite Bourgeoys, the Congrégation de Notre-Dame (CND) has historically been involved in education. Rooted in Jesus Christ, in love and compassion, we dare to: Live interculturality. Go to the peripheries. Honour and respect our “common home.” Jesus Christ calls us to humanize all our relationships. How then shall we live today? We are V14pp129-172.indd 172 present in the following countries: Canada, United States, Japan, Honduras, El Salvador, Guatemala, Cameroon, and France. For information go to www. cnd-m.org. Contact: Sr. Ann Marie Strileckis, C.N.D., 2330 Sherbrooke Ouest, Montréal, Québec H3H1G8, Canada; astrileckis@cnd-m.org; 203-762-4300. See our online ad at DigitalVocationGuide.org.

See ad on page 118. Code #012.

Congregation of Sisters of Bon Secours (C.B.S.) In 1821, Bon Secours became the first community of sisters to provide continuous nursing within the homes of those who were suffering. Our vision and mission: to defend and care for all life and cre-

. . . be companions of Jesus whose lives reveal him to the world.

FCJ Constitutions

. . . captivated by Jesus and his mission . . .

Learn more about #439 at VocationNetwork.org

ation and alleviate suffering; to bring a message of hope and “GOOD HELP” to those in need. Our faithfilled communities draw others to our charism of compassion, healing, and liberation. Community life and shared prayer balance our life of ministry as we contribute to a more humane world integral to spreading the Gospel. We minister in healthcare, retreat ministry, pastoral, social and human services, housing, education, etc. Through continuing founder Josephine Potel’s innovative spirit, we bring healing and wholeness beyond walls of tradition in rural areas and cities in the U.S., England, Ireland, Scotland, France, Peru, and South Africa. Contact: Sr. Patricia Dowling, C.B.S., Vocation Director, 1525 Marriottsville Road, Marriottsville, MD 21104; 877-742-0277; email: CBSVocations@bshsi.org; websites: BonSecoursVocations.org, LifeAsASister.org. App: Imagine a Sisters Life. Join us in our Chat Room discussions at: www. lifeasasister.org/talk-with-a-sister-about-religious-life/ chat-room/ or follow us on Facebook or Twitter. See our online ads at VocationNetwork.org and DigitalVocationGuide.org.

See ad on page 37. Code #058.

Congregation of Sisters of St. Agnes (C.S.A.) The Sisters of St. Agnes participate in the mission of Christ by joyful service in the church, always aware that we, too, are among the needy and are enriched by those we serve. As an apostolic community, we are committed to transformation of the world, the church, and ourselves through promoting systemic change for the quality of life; justice for the economically poor; furtherance of the role of women in church and society; mutuality; inclusivity; and collaboration. Sr. Cyndi Nienhaus, C.S.A., 320 County Road K, Fond du Lac, WI 54937; 920-907-2310; cnienhaus@csasisters.org; csasisters.org. See our online ad at VocationNetwork.org.

See ad on page 38. Code #171.

Congregation of the Humility of Mary (C.H.M.) Originating in France over 150 years ago, we are a group of strong, dedicated women rooted in prayer and spirituality. Listening to the call of the Spirit as our world has changed, we have been involved in various ministries, with special emphasis on working for justice, helping to meet the needs of the poor, and caring for Earth and all creation. Currently we sponsor an emergency shelter, transitional housing, and permanent supportive housing for persons experiencing homelessness. Our Lady of the Prairie Retreat, which provides spiritual renewal in a quiet country setting is another significant community sponsored ministry. Our history is one of adapting to change and embracing new realities. We welcome mature women age 30 and older seeking a life of

Member of the National Religious Vocation Conference

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spiritual searching and service in the context of community who are flexible and open to exploring new horizons with us. Contact: C.H.M. Membership, 820 West Central Park Avenue, Davenport, IA 52804; 563-322-9466 or searching@chmiowa.org.

Learn more about us at chmiowa.org.

Code #363.

Consolata Missionary Sisters (M.C.) We are members of an international missionary institute of women religious founded by Blessed Joseph Allamano in Turin, Italy, in 1910. The purpose of our congregation is to fulfill Jesus’ mandate to go and proclaim the Good News of Consolation to all nations. The Sisters are committed to this goal by ministering in Africa, Asia, Europe, South, and North America as catechists, nurses, teachers, pastoral ministers, social workers, pastoral administrators—in whatever way we can. As Consolata Missionary Sisters we simply want to be a presence—a presence of peace, reconciliation, and love—a presence that comforts and reassures, that hopes beyond hope. With our lives nourished by the Word of God and sustained by the Eucharist, we strive to build communities that are poor and prophetic, centered on the experience of Christ, open to all people for the proclamation of the Gospel. Contact: Vocation Office, P.O. Box 371, Belmont, MI 49306; Phone: 616-361-2072; email: reusamc@consolatasisters.org; website: www.consolatasisters.org.

Code #440.

WOMEN’S COMMUNITIES

Cistercian Nuns (O.Cist.) Silence, solitude in community, ascetic practices, the cultivation of continual interior prayer, together with the monastic vows of obedience, stability and unceasing conversion, are the means by which we hope to attain to purity of heart, tranquility of mind, and spiritual union with God. Our daily life is an alternation between the Divine Office prayed in Latin with Gregorian Chant, lectio divina, and manual labor. Requirements for candidacy: age 20-35 with two years of college or work experience, possession of good physical and psychological health, emotional maturity, and the desire to fulfill God’s will. Valley of Our Lady Monastery, E11096 Yanke Drive, Prairie du Sac, WI 53578-9737; email: vocations@valleyofourlady.org; website: www. valleyofourlady.org.

See ad on page 112. Code #011.

WOMEN’S COMMUNITIES

D

Daughters of Charity of St. Vincent de Paul (D.C.) The Daughters of Charity of St. Vincent de Paul are an international community of Sisters called to serve Jesus Christ in persons who are poor and marginalized.

Motivated by the love of Christ and strengthened by a deep prayer life, they live and pray in community, supporting each other in the common mission of service of those living in poverty. The ministries of the Daughters of Charity include education, healthcare, social services, pastoral ministry, advocacy for change, and others. In addition to the United States, there are nearly 15,000 Daughters of Charity throughout the world in 94 countries. Faithful to the teachings of the Church, they proclaim the Gospel message through their words and actions. The mission of the Daughters of Charity calls them to be innovative and inventive, collaborative and inclusive. In whatever they do, they strive to perform their service in imitation of Jesus Christ. Website: www.daughters-of-charity.com; Facebook: Daughters of Charity Vocations U.S.; YouTube: DaughtersofCharityUS; Twitter: DofCharity; Instagram: daughtersofcharityus. See our online ad at DigitalVocationGuide.org.

See ad on page 15. Code #168.

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WOMEN’S COMMUNITIES Daughters of Divine Zeal (F.D.Z.) We are an international community of sisters established by St. Hannibal Marie Di Francia in Messina, Italy in 1887. We embrace the vows of chastity, obedience, and poverty, and profess a fourth vow: to pray and work for priestly and religious vocations (Rogate).

Our charism is founded on the Gospel command of Jesus, “Pray the Lord of the Harvest to send workers into His Harvest. . .” (Matt. 9:37-38). Committed to prayer and ministry, the Daughters of Divine Zeal render service to schools, nursing homes, missions, parishes, and other local church needs. We invite women between 18 and 40 years old to join us. Our ministry begins and ends with the prayer “Send, O Lord, Holy Apostles in your Church.” We are present in many countries such as: Spain, Angola, Rwanda, Cameroon, Albania, USA, Mexico, Bolivia, Brazil, Indonesia, Philippines, Australia, Vietnam. Cabrini Convent, 234 Franklin Street, Reading, PA 19602; Hannibal House Spiritual Center, 1526 Hill Road, Reading, PA 19602, Daughters of Divine Zeal, 379 E. Manning Avenue, Reedley, CA 93654; hannibalmarylucy@yahoo.com; www.fdz.com.au/order.

Code #236.

WOMEN’S COMMUNITIES

Daughters of Mary Help of Christians (F.M.A.) See Salesian Sisters.

Daughters of St. Mary of Providence We were founded in 1881 by Saint Louis Guanella to spread the “Culture of Charity.”

As Instruments of Providence, we do not limit our energies but extend them to provide assistance wherever serious circumstances and need arise. The Daughters are currently serving in 14 countries around the world: Italy, Spain, Switzerland, Romania, India, the Philippines, Argentina, Brazil, Chile, Colombia, Paraguay, Mexico, Canada, and the United States. We are sent to evangelize those in need and to reveal to them the Provident love of the Father with our works of mercy. We dedicate ourselves with a preferential love to persons less favored with gifts of intelligence and physical health, as well as those in need of religious formation and those deprived of human support. We offer our lives to all Providence puts on our path to be “sister, mother, and friend” and become one family with them. For more information: call: 773-545-8300; email: dsmpchi@sbcglobal.net; website: dsmpic.org. See our online ad at VocationNetwork.org.

See ad on page 109. Code #263.

Daughters of the Heart of Mary (D.H.M.) WOMEN CONSECRATED FOR MISSION. As an international congregation, we profess vows of Chastity, Poverty, and Obedience and live contemporary and often hidden religious lives without distinctive sign or title, patterned after Mary of Nazareth. In community life we share a common spirituality and prayer life nurtured through regular meetings, days of prayer and spiritual renewal, community celebrations, and province-wide gatherings.

Whether residing in a small group setting with other sisters or with family or alone, we are missioned to serve in ministries broad and diverse. Although founded in 18th Century France, our 21st Century Mission is “TO SEEK TO FOSTER A WORLD ROOTED IN AND REVITALIZED BY THE WORD OF GOD.” U.S. Vocation Director, 1365 Northampton Street, Holyoke, MA 01040; 413-534-4502; email: dhmvocations@ gmail.com; website: www.dhm.org. See our online ads at VocationNetwork.org and DigitalVocationGuide.org.

Code #150.

Daughters of Wisdom (D.W.) Rooted in the spirituality handed on to us by St. Louis Marie De Montfort and Bl. Marie Louise Trichet, we, Daughters of Wisdom today, seek and contemplate Divine Wisdom

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present in a world that hungers for meaning, justice, and compassion. Present in 20 countries across five continents, our mission is to bring the message of Jesus, Incarnate Wisdom, to people experiencing injustice, violence, poverty, and oppression, especially women and children. Daughters of Wisdom have ministered in the United States for over a century. Called together in community, we serve those in need of education, healthcare, and basic human and spiritual resources. Contact us at 385 Ocean Avenue, Islip, NY 11751; 631-277-2660, Ext. 16; vocation@daughtersofwisdom.org; daughtersofwisdom.org.

See ad on page 110. Code #275.

Dominican Sisters (O.P.) Dominican Sisters live in many locations throughout the U.S. We share a common heritage and are influenced by differences in our geography and history. As Dominicans, we claim preaching as our mission, supported by a life of prayer and study in community. In apostolic congregations, members often live near our ministry locations. Our preaching may take many forms, such as parish or diocesan ministry, education or healthcare, advocacy for justice, legal aid, the arts, spirituality, or missionary activity. In all our ministries Dominican women strive for integrity in serving God and creation. Women in their 20s to 40s are invited to contact a Dominican congregation for specific information about the process for joining this mission as a vowed member. Women are also invited to obtain information about retreat opportunities and volunteer programs at a nearby Dominican community. Locate one by visiting our website: www.domlife.org/Vocation.

See ad on page 117. Code #018.

Dominican Sisters (O.P.)—Adrian, MI We Dominican Sisters of Adrian are members of the Order of Preachers. We preach the Good News of God´s love to the world through our ministries and our lives. One of our mottos is “To contemplate and share the fruits of contemplation.” We strive to base our lives on the four pillars of Dominican life: prayer, study, community, and ministry/preaching. Our roots go back 800 years to St. Dominic. We came to Adrian, Michigan, in 1879. We are currently around 600 members and minister in many places in the United States as well as the Dominican Republic and the Philippines. Our ministries take many forms. We serve as teachers, lawyers, social workers, medical professionals, parish pastoral ministers, chaplains, artists, and advocates for those who are suffering, including our whole earth community. In whatever we do, we aim to “seek truth, make peace, and reverence life.” Please visit our website at www.adriandominicans.org.

See ad on page 117. Code #018.

Dominican Sisters (O.P.)—Amityville, NY Rooted in the belief that all persons participate in Christ’s continued mission in the world, Dominican Sisters of Amityville, as a Congregation, seek to share that mission of bringing the reign of God to fulfillment.

Saint Dominic recognized the needs of his age and commissioned his followers to proclaim the truth, the Dominican Sisters of Amityville continue to respond to each age as it unfolds, committing themselves to an active ­contemplative life. In striving to build up God’s reign in the community of the world, the Dominican Sisters of Amityville reach out to share their faith experience with others. Sustained by the strength gained from the unity experienced in community, each sister labors to promote human dignity, to alleviate social ills, and ultimately to achieve oneness in the Spirit of God. Contact us to learn more at www.amityvilleop. org and follow us on Facebook. See our online ad at VocationNetwork.org.

See ad on page 117. Code #018.

Dominican Sisters (O.P.)—Blauvelt, NY Our Dominican motto: to praise, to bless, to preach the

Word of God frames our lives of prayer, study, common life, and ministry. We endeavor to proclaim the good news of the compassionate love of God for each person with a special consciousness of and presence to those who are poor and on the margins of society. In living out this mission, we serve in a variety of ministries including education, social services, healthcare, pastoral care, peace and justice, and prison ministry. We have committed ourselves to intentionally embrace the future with hope and recognize that God’s design is one that leads us to a greater understanding of the sacredness and oneness of all creation. We invite you to join us. To learn about our life and ministries, friend us on Facebook, visit our website opblauvelt.org, or contact Sr. Michaela Connolly, O.P.; mconnolly@opblauvelt.org.

See ad on page 117. Code #018.

Dominican Sisters (O.P.)—Caldwell, NJ We, Sisters of St. Dominic of Caldwell, are a community of vowed women religious responding to God’s call and united in our quest for the unfolding revelation of God. We preach the Word of God through our lives of contemplative prayer, study, and ministry in response to the needs of our time. Together we have chosen three directions: to reclaim our passion for contemplation; to hold the promotion of justice as a singular priority; and to study, live, and teach the mysteries of the universe and the sacredness of all creation. We live out these directions as we minister in schools, parish ministry, pastoral ministry and care, earth literacy, and corporate responsibility. We welcome other women to share this life with us. Visit our website: www.caldwellop.org. Be in touch with us: 973-4033331 x. 39; email us at: dominicans@caldwellop.org.

See ad on page 117. Code #018.

Dominican Sisters (O.P.)—Grand Rapids, MI We are vowed Dominican women preaching the Word in diverse forms through our ministries. Through prayer, study, common life, and ministry, we strive to preach the Gospel with our lives and embody God’s compassion for all persons and our world. We have a passion for justice, to be in right relationship with God, one another, and the earth. Pastoral ministry, healthcare, education, social work, and advocacy are among our wide area of ministries, which are as diverse and creative as are the gifts and talents of our members. We serve primarily in Michigan, as well as in eleven other states with a mission in Peru and Honduras. If you are discerning a call as a Dominican Sister, contact: Sr. Chela Gonzalez, O.P., CGonzalez@GRDominicans. org; 616-514-3202 (Office); 616-329-6221 (Cell); 2025 East Fulton St., Grand Rapids, MI 49503; Call us + Visit us + email us! www.grdominicans.org; www. grdominicanvocations.blogspot.com.

See ad on page 117. Code #018.

Dominican Sisters (O.P.)—Houston, TX We publicly commit ourselves to study and address the crucial justice issues of our times. We assume the risks inherent in preaching and teaching the Gospel.

We work to transform social structures that oppress the powerless and minister with them in our common struggle to remain faithful to the Word of God. For more than 135 years, we have served Houston, Galveston, the Sabine Area, and other parts of Texas, California, and Guatemala. Our two college preparatory schools in Houston, St. Agnes Academy and St. Pius X High School, continue to thrive. One-third of our sisters minister in education, while others serve in parish ministry; religious education; social service; campus ministry; counseling; medical, legal, family, and women’s services; music and art; retreat work; community organizing; and refugee assistance. Learn more at www.domhou.org, or contact: Sr. Adrian Dover, O.P., adover@domhou.org.

See ad on page 117. Code #018.

Member of the National Religious Vocation Conference

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SISTERS How did you meet your religious community?

I first learned about them on the Internet. I contacted the vocations director and came for a visit. I very quickly felt at home with the sisters and was deeply drawn to their Eucharistic lifestyle and spirituality.

“Nun” was not the original plan

What’s the best part of living in community?

SISTER GRACIELA COLON, S.C.C.

Sharing joys and sorrows together.

We celebrate birthdays, feast days, jubilees, and anything else in between. However, it’s also nice to be part of a supportive community in times of sorrow. I find it moving the way the sisters care for each other in times of illness or death.

Your favorite way to pray?

I love it when the chapel is nearly empty and I am able to have “alone time” with the Lord. But I also love when we pray together as a community.

What types of ministry have you experienced so far?

Right now I enjoy being able to use my legal skills to help low-income immigrants. I’ve also served as sacristan at our motherhouse chapel and have helped distribute diapers and clothes at a family resource center.

Most fun you’ve had with your community?

Sledding and building “snownuns” when there is a snowstorm. We also have a lot of fun when we get together for a game of ultimate Frisbee.

Any advice for people considering religious life?

It’s hard for young people to commit to religious life because there are so many opportunities. I’d say if you feel the Lord nudging you to enter religious life, just try it and don’t run from it. Discern, because otherwise you might spend the rest of your life wondering what would have happened if you had truly given the Lord a chance.

Sister Graciela Colon, S.C.C. loves to Rollerblade, especially downhill at high speed. Maybe that’s what it felt like when she first thought of abandoning her careful plans for life. They involved a successful legal career, a husband, and a family in Brooklyn. An active Catholic with a law degree freshly under her belt, she spent three weeks with Mother Teresa’s sisters in Calcutta where “I was inspired by their total self-giving,” she says. Upon her return she looked seriously at religious life.

Today Sister Graciela is preparing for full membership with the Sisters of Christian Charity and providing legal help at an immigrant resource center.

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COURTESY OF THE SISTERS OF CHRISTIAN CHARITY

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WOMEN’S COMMUNITIES

WOMEN’S COMMUNITIES

SEARCH WOMEN’S COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG

Dominican Sisters (O.P.)—Mission San Jose, Fremont, CA How is God calling you to be your best?

Where are you going in your life? Does the love and joy of God tug at your heart? Contact the Dominican Sisters of Mission San Jose (Order of Preachers)—joyful Gospel women whose prayer, study, community, and ministry empower them to preach Jesus Christ by varied missions of evangelization and education that promote justice and peace. Inspired by Saint Dominic, Saint Catherine of Siena, and foundress Mother Pia Backes, we center our lives on the Word of God, contemplate God’s Truth, and share it with others.

We serve in education, pastoral, healthcare, social service, peace and justice, and media ministries. We preach the truth in love to the young, the poor, and the vulnerable. We are located in the United States and Mexico. Vocation Director: Sr. Mary Yun, O.P., vocations@msjdominicans.org; 213-760-3085; 43326 Mission Circle, Fremont, CA 94539-5829. Visit our website: www.msjdominicans.org.

See ad on page 117. Code #018.

of our Dominican Life. Contact: Relationship for Mission Team, 585 County Road Z, Sinsinawa, WI 53824; email: RFM@sinsinawa.org. Please visit us at: www. sinsinawa.org; www.facebook.com/sinsinawa; www. catherinescafe.blogspot.com.

See ad on page 117. Code #018.

Dominican Sisters (O.P.)—Racine, WI In harmony with our Dominican heritage of study and contemplation, we strive to be listeners and bearers of God’s Word. We are women “committed to truth and compelled to justice” who serve by our life-giving presence in areas of education, pastoral and retreat ministry, spiritual guidance, healthcare, and social justice. We stand in solidarity with people who are oppressed and alienated by unjust systems. At this urgent time in the church and global community, Racine Dominicans invite others to join them in community life, prayer, and ministry. Contact: Sr. Kathy Slesar, O.P., 5635 Erie Street, Racine, WI 54302-1900; 262-898-4083; email: vocations@racinedominicans. org; website: www.racinedominicans.org. Also visit us on Facebook: facebook.com/RacineOP. See ad on page 117. Code #018.

Dominican Sisters (O.P.)—Springfield, IL We, Dominican Sisters of Springfield, Illinois, are rooted in the mission of Jesus. Filled with the joy of the Gospel we are committed to bringing hope to our world. As St. Dominic did in 13th century Spain, we preach the Gospel in our own time and place, centered in prayer, study, ministry, and community life. We serve in Illinois, Mississippi, Missouri, South Dakota, and Peru, South America. If you are a woman 18 to 34 and would like more information please contact: Sr. Teresa Marron, O.P., Vocation Director, 1237 W. Monroe St., Springfield, IL 62704; 708-207-1874; email: srteresa@ spdom.org; website: www.springfieldop.org.

See ad on page 117. Code #018.

Dominican Sisters (O.P.)—San Rafael, CA Inspired by our faith and by the mission of St. Dominic to proclaim God’s Word in our world, we are dedicated to reaching out to all who hunger and thirst for God’s truth, love, and justice. Since 1850 the Dominican Sisters of San Rafael have been a vital part of California and Nevada in the West, its people and the Church. We choose to live as a community to nurture our common life of prayer and study. The bonds developed in community life not only give us joy, but also strengthen us as we go out to serve in a broad range of ministries that include education, healthcare, social services, pastoral care, justice advocacy, and spiritual direction. We celebrate our call to the Order of Preachers and welcome other women to join us. Vocations Promoter, 1520 Grand Avenue, San Rafael CA 94901-2236; 415-453-8303; vocations@ sanrafaelop.org; www.sanrafaelop.org See ad on page 117. Code #018.

Dominican Sisters (O.P.)—Sinsinawa, WI The Dominican Sisters of Sinsinawa have been preaching and teaching for over 170 years. We are rooted in the 800 year legacy of Dominic de Guzman, who founded the Order of Preachers in the 13th century and many women and men who followed the Dominican path as sisters, friars, nuns, and laity. Our Mission Statement affirms that as Sinsinawa Dominican women, we are called to proclaim the Gospel through the ministry of preaching and teaching in order to participate in the building of a holy and just Church and society.

Essentials for our Dominican life are prayer, study, community, and ministry. Over 400 Sisters minister in 19 states in the United States plus Bolivia and Trinidad and Tobago as educators, social workers, pastoral ministers, liturgists, doctors, lawyers, advocates for peace, justice, and care of creation, and spiritual guides. You are invited to consider sharing the vitality

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Dominican Sisters (O.P.)—Sparkill, NY We are Women Making a Difference! We are joyful, itinerant preachers who use our individual gifts to serve the poor, the oppressed and the spiritually deprived.

We proclaim the Good News of the Gospel as teachers, nurses, pastoral ministers, campus ministers, childcare providers, housing administrators, and social workers. Our ministries expand throughout the United States as well as in Pakistan. Listen for your call and respond. Contact: Sr. Margaret Palliser, O.P., 175 Route 340, Sparkill, NY 10976; (845-3594079; email: margaret.palliser@sparkill.org; website: www.sparkill.org.

See ad on page 117. Code #018.

Dominican Sisters of Peace (O.P.) We are Dominican Sisters whose charism of preaching flows from our contemplation, study, and community. We are nearly 550 Sisters and 600 Associates who live and minister in many states and in Nigeria and Peru.

We value community life, prayer, ministry, study, simplicity of life, and itinerancy, as well as involvement in the global community. Our diverse ministries include education, healthcare, social work, spiritual direction, parish-based ministries, among others. We serve in colleges, secondary and elementary schools, literacy centers, ecology and spiritual outreach centers, retreat centers, parishes, prisons, and more. We work to create environments of peace by promoting nonviolence, unity in diversity, reconciliation, and justice through solidarity, especially for women and children. For more information please contact Sr. June Fitzgerald, O.P. at 15 Lincoln Street, New Haven, CT 06511, email jfitzgerald@oppeace.org, or call/ text 570-336-3991.

See ad on page 117. Code #018.

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Faithful Companions of Jesus (F.C.J.) God calls us to follow the Son in faithfulness, to stand at the foot of the cross with Mary and the holy women, there to be one with Jesus who thirsts for the coming of the kingdom. The Eucharist is central to our mission and ministry and guides our lives together in community. Ignatian spirituality is the root of our way of life. Through discernment we seek to become contemplatives in action. Listening for God’s call in the events of our everyday lives, we offer our whole selves for whatever God is asking of us in the world today. As we are a small international Society, willing to be sent anywhere for the sake of the Gospel; we often live in multicultural, intergenerational communities. International unity is important to us. To learn more, please contact Sr. Madeleine Gregg, F.C.J.; madeleine@fcjsisters.ca; www.fcjsisters.org; www.facebook.com/pages/FCJ-

Young-Adult-Network/236227646401517; Twitter@ FCJsisters; Blog: fcjsisters.wordpress.com.

See ad on page 87. Code #439.

Felician Sisters (C.S.S.F.)—Our Lady of Hope Province, North America We are an active contemplative congregation of consecrated women founded by Blessed Mary Angela Truszkowska. Our charism is to imitate her boundless love of God and surrender to God’s will in compassionate service, total availability and concern for the salvation of all people. We live and pray together in community, and follow the Rule of the Third Order Regular of St. Francis of Assisi. Responding to the needs of God’s people and of the times, we minister in healthcare, pastoral care, education, social work, spiritual and administrative services, and other Church-related ministries. Today, Felician Sisters minister to God’s people in the United States, Canada, Haiti, Brazil, Poland, Italy, England, France, Kenya, Estonia, Russia, Ukraine, and the Amazon. Find out more about us at www.feliciansistersna.org or contact the Vocation Center at navocations@feliciansisters. org. See our online ad at VocationNetwork.org.

See ad on page 27. Code #025.

Franciscan Daughters of Mary (F.D.M.) The Franciscan Daughters of Mary, consecrated to Our Lady of Guadalupe, are contemplative/active missionaries dedicated to upholding the dignity of every human person from the moment of conception until natural death, as is reflected in our fourth vow. We do this through a very active prayer life from which all of our apostolates flow. Faithful daughters of the Church, we serve Our Lord Jesus Christ, the Author of Life, with joyful simplicity in the spirit of St. Francis of Assisi. Some of our apostolic works include; daily prayers for priests, operating a crisis pregnancy center, providing nutrition to needy friends and neighbors, running a free medical clinic for the uninsured individuals, teaching the Catholic faith to young people, and being a beacon of “Hope” and a light for “Life” in our present “Culture of Death.” For more information please visit www.fdofmary.org. See our online ad at DigitalVocationGuide.org.

See ad on page 21. Code #306.

Franciscan Missionaries of Mary (F.M.M.) We are 6,000 sisters from different nations and cultures serving in 72 countries. We are present in Asia, Africa, Europe, Latin America, Australia, and North America.

Eucharistic adoration and community life are essential to our mission. Our ministries include education, healthcare, social services, prison ministry, pastoral ministry, parish work, soup kitchens, religious education, and working with immigrants and refugees. “Be ready to go anywhere to proclaim the Good News,” said our foundress, Blessed Mary of the Passion.

Other saints and beatified members of our order include seven martyrs and Blessed Maria Assunta Pallotta, F.M.M. For more information contact: Sr. Sheila Lehmkuhle, F.M.M., 318 Mendon Road, North Smithfield, RI 02896; 847-421-7265; email: fmmvoc@ aol.com; website: www.fmmusa.org.

Code #125.

Franciscan Missionaries of Our Lady North American Region (F.M.O.L.) Franciscan Missionaries of Our Lady North American Region are consecrated women inspired by St. Francis of Assisi.

We are part of an international Congregation present in 17 countries. Our Regional U.S. Chapter sponsors a number of healthcare and social service ministries in Louisiana. We operate hospitals, clinics, physician practices, long-term care facilities, outreach clinics

Member of the National Religious Vocation Conference

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WOMEN’S COMMUNITIES

and education programs. Our social service ministries include caring for the homeless, unwed mothers, individuals with HIV, the impoverished and people in prison or adjusting to life after their release. We operate a private work-study high school, as well as a university.

Internationally, we support a mission in Aquin, Haiti. If you believe God is calling you to serve others and you wish to explore a religious vocation, we invite you to contact us. We will help you with your spiritual journey.

Learn more at CFMOLSisters.com.

See ad on page 91. Code #442.

Franciscan Sisters at Springfield (O.S.F.) [Hospital Sisters of St. Francis] The Hospital Sisters of St. Francis welcome you to reflect on the Spirit´s invitation in your life and on how you might answer that calling as a religious woman in service to those in need. As Franciscan Sisters, we are members of an international, multicultural congregation who witness our Franciscan spirituality by reverencing all creation, living and promoting peace and justice, and respecting the dignity of all people. We strive to meet needs throughout the world in order to be and to become the healing presence of Jesus. If you would like to be challenged to follow Jesus according to the Gospel and after the pattern of St. Francis of Assisi and St. Clare of Assisi, we look forward to talking with you. Contact Sr. Bernadine Gutowski, O.S.F. at 773-618-9465 or at discern@hsosf-usa.org where you can freely discuss your thoughts. We also invite you to visit our website at www.hospitalsisters.org.

See ad on page 93. Code #037.

Franciscan Sisters of Allegany (O.S.F.) The Franciscan Sisters of Allegany seek to live the Gospel of Our Lord Jesus Christ. We witness to God´s love in the Franciscan tradition by living as sisters with all creation, and by serving others, especially those who are poor and marginalized. We are committed to a Gospel stance of nonviolence, justice, peace, and integrity of creation. We share our Franciscan charism of joy, simplicity, and hospitality within varied ministries on the East Coast of the United States, in Jamaica, Brazil, and Bolivia. As Christ-centered women of hope, we support one another in community and prayer, and we welcome women who seek the same spiritual values. Find more information at alleganyfranciscans.org, or contact Sr. Colleen Brady O.S.F.; 239-464-5188; vocations@fsallegany.org.

See ad on page 41. Code #540.

Franciscan Sisters of Dubuque, IA (O.S.F.) We are rooted in the Gospel and in the spirit of Saints Francis and Clare. We strive to live in right relationship with all creation by deepening our relationship with Mother Earth and Sister Water, by standing with persons who

Learn more about #442 at VocationNetwork.org

are poor and by making peace and practicing nonviolence. We are a group of 250 sisters, 130 associates, and numerous volunteers. We serve in a variety of ministries in 14 states, Honduras, Canada, and St. Lucia. We partner with other religious congregations and civic organizations to respond to those whose needs are greatest in this country and abroad. Our strength, our hope, and our joy flow from our commitment to prayer, to each other, and to the people God calls us to serve in love. To learn more about our life, visit our website www.osfdbq.org or Facebook page www.facebook.com/dubuquefranciscans; email Sr. Pat Doody, O.S.F.; doodyp@osfdbq.org; phone: 563-583-9786; or visit us in Dubuque, Iowa!

See ad on page 41. Code #540.

Franciscan Sisters of John the Baptist (F.S.J.B.) We are a new community, established October 2, 2006 in the Diocese of Peoria, Illinois. According to the example of John the Baptist, we dedicate ourselves to a life of limitless humility and self-renunciation. In this way we strive to decrease so Christ can increase.

We want our lifestyle to be one of total trust in God. An indispensable part of our charism is to pray daily for priests and seminarians. We commit ourselves to the service of Christ through His brothers and sisters, according to the needs of the Church and society under the guidance of the local Bishop. We are open to nursing, teaching, catechesis, and more. We are a contemplative-active community faithful to the Holy Father and to the Magisterium of the Catholic Church. We live a joyful and strong community life, rooted in the Eucharist and a solid prayer life, and we wear a religious habit. Contact: Mother M. Vaclava Ballo, F.S.J.B., 1209 East Lake Avenue, Peoria, IL 61616; 309-688-3500; email: fsjbpeoria@yahoo.com; website: sistersofjohnthebaptist.org.

Code #354.

Franciscan Sisters of Perpetual Adoration (F.S.P.A.) As Franciscans we commit ourselves to promoting sustainability, seeking peace and justice for all, and inviting new members to join us on our Franciscan journey. The Franciscan Sisters of Perpetual Adoration are rooted in adoration. This Eucharistic Adoration is the essence of who we are and what we do. Today our sisters, affiliates, and prayer partners live a spirituality of loving presence in mission, in community, and in solidarity with the oppressed. We actively minister throughout the United States and our reach is global. We offer a wide variety of ministry options including social justice outreach, ecospirituality, spiritual enrichment, education, healthcare, and parish, just to name a few. Get to know us at fspa.org/showmeasign. See our online ad at VocationNetwork.org.

See ad on page 41. Code #540 & #030.

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Franciscan Sisters of Saint Elizabeth (F.S.S.E.) Following in the footsteps of our Founder Saint Ludovico and living under the Third Order Regular Rule of Saint Francis, we commit ourselves to a Gospel life of poverty, chastity, and obedience. As a multicultural community, we minister to God’s people on five continents.

Worldwide we daily unite ourselves as community through our common celebration of the Holy Eucharist, Divine Office, Holy Hour, and meditation. We offer our service through education, healthcare, parish ministry, care of the elderly, and evangelization. We joyfully embrace living in community, sharing a life of prayer while being active in our ministries. Are you called to journey with us? Call, write, or email. Request information; come visit. The first step of the journey is yours to take. Let us assist you along the way. Vocation Office, Franciscan Sisters of Saint Elizabeth, 499 Park Road, Parsippany, NJ 07054; 973-539-3797; email: info@franciscansisters. com; website: www.franciscansisters.com.

See ad on page 37. Code #056.

Franciscan Sisters of the Sacred Heart (O.S.F)—Frankfort, IL We, the Franciscan Sisters of the Sacred Heart, are called by God to live the Gospel life after the manner of St. Francis of Assisi as women religious. With love as the foundation of all we are, we incarnate the presence of Jesus—a sign of hope. We joyfully embrace our vowed life in community which is sustained by our personal and communal prayer and sisterly love. We respond in a prophetic way to the needs of others through our ministries of education, healing, and service. We are currently in Indiana, Illinois, California, West Virginia, and Brazil. Contact the Vocation Director: 9201 West St. Francis Road, Frankfort, IL 60423; 815-464-3873; email: fsshvocations@aol.com; website: www.fssh.net.

See ad on page 41. Code #540.

WOMEN’S COMMUNITIES

Franciscan Missionary Sisters of Our Lady of Sorrows (O.S.F.) A Franciscan missionary in China, Bishop Rafael Angelo Palazzi, founded our community in 1939. He entrusted us with a spirit of zeal for evangelization and catechesis. We are located in Hong Kong and Taiwan, and also in the United States and British Columbia. As Consecrated Religious we are united to the poor, chaste, and obedient Jesus. As Franciscans we witness to the Good News through the joy and hospitality we provide in our apostolates of teaching in Catholic schools, catechesis, parish work, and retreat ministry. Our community life is rooted in the Eucharist with a fervent commitment to prayer. We have a special devotion to Our Lady of Sorrows, as co-redemptrix with Christ at the foot of the cross, and there we stand together with Jesus and Mary in the Church´s great mission for the salvation of souls. We welcome women, 18-45 to contact the Vocation Directress, 3600 S.W. 170th Avenue, Beavertown, OR 97003; 503-649-7127; email: fmsols. form@gmail.com; website: www.olpretreat.org.

Code #126.

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Glenmary Home Mission Sisters of America (G.H.M.S.) The Glenmary Sisters provide missionary services to all God’s children in the rural areas of the Southern United States and Appalachia. Serving in areas where the Catholic population is less than 2 percent, their ministry is guided by the Corporal Works of Mercy to: feed the hungry, give drink to the thirsty, clothe the naked, shelter the homeless, visit the sick, visit those in prison, and bury the dead. Through the Glenmary Sister’s ministry of presence and willingness to share in the daily struggles of the families where they serve, the people of these areas come to understand the love and concern of the Catholic Church and their own dignity as children of God. Contact: Barbara O’Nan, G.H.M.S., email: barbara@ glenmarysisters.org; website: www.glenmarysisters.org or call 706-414-2982 or 1-800-301-2689.

Code #138.

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Holy Spirit Missionary Sisters (SSpS) As an international/intercultural religious missionary community, we are called to share the Good News of Jesus and witness to the presence and power of the Holy Spirit in the world.

Called by the Spirit, we are sent to peoples of diverse cultures, religions, and social/ethnic backgrounds. Wherever possible, we live in international and intercultural communities. We participate in the mission of Jesus through education, healthcare, parish ministry, retreat work, spiritual direction, counseling, and social services.

In our ministry, we pay special attention to women and children who are pushed to the margins of society.

Contact: Sr. Aprilia Untarto, SSpS; email: sspsvocation@ ssps-us.org; 847-571-4350; www.ssps-usa.org.

See ad on page 112. Code #127.

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Institute of the Blessed Virgin Mary (I.B.V.M.) [Loretto/Loreto Sisters] IBVM Sisters are an apostolic community of Catholic women who discern and embrace God´s desire in today´s changing and challenging times.

We live our Ignatian spirituality—contemplative in action—so cherished by our founder, Mary Ward, who in 1609 believed that “women in time to come would do great things.” We believe that women have great gifts to offer in promoting freedom, justice and sincerity within church and society. We are present in 26 countries across six continents. We serve in educational, pastoral, and social ministries as parish ministers, religious education directors, teachers, spiritual directors, counselors, campus ministers, caregivers to women in need, and ministries among immigrants. With single-hearted love we hold ourselves open and ready to undertake whatever is for the greater glory of God and the good of those we serve. Contact Sr. Claire Vandborg, IBVM; 630-868-2904; email: vocation@ibvm.us. Visit us at www.ibvm.us.

Code #210.

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Little Company of Mary Sisters (L.C.M.) We are an international congregation named for the little group of faithful followers who remained in the company of Mary, the Mother of Jesus, at the foot of the Cross. Upon founding the L.C.M. Sisters in Nottingham, England in 1877, Venerable Mary Potter dedicated her community to the Maternal Heart of Mary. We bear witness to the healing presence of Jesus through our spiritual and physical care of the poor, sick, suffering, and dying in our midst, and by constant prayer for the sick and dying of the world. We welcome single women, ages 21 to 45, of diverse cultures, talents, and life experiences who have the health and desire to follow Jesus in gospel living as consecrated women. Contact: Sr. Sharon Ann Walsh, L.C.M., or Suzanne Petrouski, 708-229-5095, American Province LCM Sisters, 9350 South California Avenue, Evergreen Park, IL 60805; email: vocations@ lcmh.org; website: www.lcmsisters.org. See our online ad at VocationNetwork.org.

See ad on page 19. Code #039.

Little Servant Sisters of the Immaculate Conception (L.S.I.C.) Since 1850 the presence of the Congregation of the Little Servant Sisters of the Immaculate Conception in the Church is one of generous dedication and self-sacrificing love—Saint John Paul II. The goal of the Little Servant Sisters of the Immaculate Conception is: out of an exclusive love of God and following the example of Jesus Christ, to serve our neighbors who are most in need of spiritual and material help, especially children, the poor, and the sick. In simplicity and love we give proof of this by: • A Christian upbringing in preschools, schools, children’s homes, youth activities • Religious education and parish work • Caring for the poor, the sick, and the elderly • Serving in hospitals, assisted living, and nursing homes • Other apostolic

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works. Is Jesus calling you? Do not be afraid to come and serve Him. Mother Dorota; s.dorotab@gmail. com; 1000 Cropwell Road, Cherry Hill, NJ 08003; 856-424-1962; lsic.us.

See ad on page 57. Code #432.

Little Sisters of Jesus and Mary (L.S.J.M.) The Little Sisters of Jesus and Mary are an active-contemplative community of religious women called to meet Christ in the poor, in one another, in the created world, and in the Eucharist. Embracing the spirituality of Charles de Foucauld, our mission is to Cry the Gospel with our lives. We live in community. Daily Eucharist, morning and evening prayer, adoration, service, and hospitality are hallmarks of our life. Our apostolate includes a crisis center for the poor, a soup kitchen, a residential program for homeless men, a representative payee program, and a good neighbor program. We were founded in 1974 by Sr. Mary Elizabeth Gintling who described our community as women “loving God together,” and as “wounded people healing wounded people.” Please contact: Sr. Marilyn Bouchard, L.S.J.M., P.O. Box 1755, Salisbury, MD 21802; 410-543-1645; lsjm@comcast.net; www.thejosephhouse.org. See our online ad at VocationNetwork.org.

See ad on page 11. Code #361.

Little Sisters of the Poor (l.s.p.) We are an international congregation living the Beatitudes in a spirit of joyful simplicity. Continuing the work of our foundress, St. Jeanne Jugan, our mission is to offer the neediest elderly of every race and religion a home where they will be welcomed as Christ, cared for as family and accompanied with dignity until God calls them to himself. In addition to the vows of chastity, poverty and obedience, we make a fourth vow of hospitality, through which we consecrate our lives uniquely to the aged poor. Through our vocation we wish to give quiet witness to the humility and merciful love of Christ and to the dignity of every human life. The Association Jeanne Jugan is comprised of Catholic lay men and women who share in our spirit and mission. Visit our website: www.littlesistersofthepoor.org or contact us at 4200 Harewood Road, NE, Washington, DC 20017; email: serenity@littlesistersofthepoor.org. See our online ad at VocationNetwork.org.

See ad on page 111. Code #041.

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Marianist Sisters, Daughters of Mary Immaculate (F.M.I.) As Marianist Sisters, we continue the mission of Mary—to nurture Christ’s life in our world. We are inspired by our foundress Blessed Adèle de Batz de Trenquelleon’s spirit of steadfast faith, boundless hope, and willingness to risk. Committed to be women of contemplation and action, we find support and encouragement for our mission in community life and prayer. Founded in France in 1816, the Marianist Sisters minister in 16 countries across the globe in education, pastoral ministry, social justice work, and a variety of other professions— taking seriously Mary’s words to the servants at Cana, “Do whatever he tells you.” Often we serve alongside Marianist brothers and priests, a natural outgrowth of our shared heritage. Together with the Marianist Family, we are building a world and a Church that includes all. We hope you’ll consider this invitation to join us in Mary’s mission of bringing Christ to the world! Vocation Office: Sr. Nicole Trahan, F.M.I., 30 Sawmill Road, Dayton, OH, 45409; 937-902-6377; ntrahan@marianist.us. See our online ad at VocationNetwork.org.

See ad on page 42. Code #105.

Maryknoll Sisters (M.M.) We are women religious missioners, called to a life commitment to cross cultural mission. Rooted in the Gospel of Jesus, we serve the poor, the marginalized, and the oppressed in Asia, Africa, and the Americas. We move beyond boundaries of culture, race,

socioeconomic status, and faith traditions, to make God´s love and compassion both known and experienced, through our lives. We serve in many capacities, according to our personal gifts and professional skills, as well as the needs of the people, with whom we live.

As a multicultural community, we network with many organizations, in working for world peace, healing, justice, inter-religious dialogue, and the care of creation.

You can also make a difference in this world! Join us to make God´s love visible through a life commitment to global mission and prayer, lived in community. Contact: Maryknoll Sisters Vocation Team, Sr. Maureen Hanahoe., M.M., Maryknoll Sisters, P.O. Box 311, Maryknoll, NY 10545-0311; 914-941-7575 ext. 5612; email: vocation@mksisters.org. Our website: www.maryknollsisters.org/voc.

See ads on pages 29, 117. Code #479 & #018.

Maryvale Sisters (C.L.H.C.) [Congregation of Our Lady, Help of the Clergy] Located in Vale, NC, we are a small women’s religious community dedicated to living the Spirit of the Gospel by seeing Christ in everyone we meet. Our motto, “For me to live is Christ” allows us to minister to all people. Our daycare school invites all children, regardless of race or religion, to apply; we teach Christ to those in faith formation, some of whom have never heard of Him. Our food bank helps us feed those who are hungry, in Christ’s name. Our spiritual counseling gives us the opportunity to help those who have lost sight of Christ. Our daily worship of the Liturgy of the Hours and meditation sustains us to live our vows. We have a small farm that helps us supplement our income.

To learn more about the Maryvale Sisters, please contact Sr. Mary Francis, 2522 June Bug Road, Vale, NC 28168; email: mvsrs1961@hughes.net.

Code #577.

Medical Mission Sisters (M.M.S.) Medical Mission Sisters are women full of passion …for wholeness, for justice, for life. Like our Foundress, Dr. Anna Dengel, M.D., “it eats us up” when individuals and communities are denied the resources and opportunities they need to live as human beings. In our broken, wounded world, Medical Mission Sisters are called to live as a healing presence. We try to bring about a world where all live in harmony and no one is in want. We try to live as Jesus did, with care and compassion for all. Our 600 Sisters and 100 Associates partner with others in 17 nations today to help build one world where the gifts of all people, all cultures, all creation are affirmed and celebrated. If you would like more information about our special call in the Church, please contact: M.M.S .Vocation Director at vocation@ medicalmissionsisters.org. We also invite you to visit our website: www.medicalmissionsisters.org.

See ad on page 139. Code #042.

Medical Missionaries of Mary (M.M.M.) Inspired by our Blessed Mother’s visit to her cousin Elizabeth, the Medical Missionaries of Mary (M.M.M.) follow her example, bringing Christ’s healing love to those most in need. Sustained by prayer and community life, each sister, in self-surrender, seeks God through a life-long commitment of poverty, celibacy, and obedience in service to the sick, poor, marginalized, and most neglected of our world. M.M.M. is particularly drawn to those services that heal and empower women. M.M.M. currently serve in nine African countries, Brazil, and Honduras ministering in a variety of professional capacities, such as midwives, nurses, doctors, social services, administrators, and pastoral ministries. The sisters strive to identify, respect, and affirm cultural differences and wisdom with particular regard to health and healing. Primary healthcare, in continuous dialogue with the local people, is an M.M.M. priority. Contact: Sr. Nina Underwood, 179 Highland Avenue, Somerville, MA 02143; 617-666-3223;

Member of the National Religious Vocation Conference

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WOMEN’S COMMUNITIES

nina-underwood@comcast.net; mmmworldwide.org.

Code #299.

Mission Helpers of the Sacred Heart (M.H.S.H.) Mission Helpers of the Sacred Heart are vowed sisters and lay missioners who strive to bring the love of the Sacred Heart of Jesus to all. Founded in Baltimore in 1890, we have 45 sisters as well as lay missioners serving across the continental U.S., Puerto Rico, and Venezuela.

Rooted in a spirituality of finding God in all persons and events, Mission Helpers reach out in loving service wherever there is need, especially on the margins. Sisters serve in any apostolic endeavors to which they feel called. Currently, our sisters work in parishes (religious education, pastoral administration, etc.); spiritual direction; university education; social work; counseling; healthcare chaplaincy; and administrative positions in dioceses and other religious organizations. In whatever ministry we serve, we strive to “touch hearts and change lives.” We welcome inquiries about vowed life (women) and lay missioners (men and women). Inquiries from older persons welcome. Contact: Sr. Marilyn Dunphy, M.H.S.H. at 617-974-5010 or Sr. Susan Engel, M.H.S.H. at 443-824-6170. Or email vocations@missionhelpers. org or visit www.missionhelpers.org.

Code #043.

Missionary Sisters of the Sacred Heart of Jesus (M.S.C.) As Missionaries, we go out of ourselves to encounter others by, in the words Pope Francis, “being close to those crushed by life’s troubles, sharing with the needy, standing at the side of the sick, elderly and the outcast.” We are Missionaries of the Sacred Heart of Jesus—passionate and bold in responding to the most urgent needs of our world. Our works include healthcare for the poor and uninsured, elder care, education, low-income housing, advocacy for immigrants and persons who are trafficked, faith formation and human promotion. We are in 15 countries around the world. We are vowed sisters, lay missionaries, volunteers and many others who collaborate in our works—all seeking to be a creative and compassionate expression of Christ’s love in the world. Come. Join us. For more information on how to share your gifts as a missionary please visit our website, www.mothercabrini.org. MSC Vocation Director, 610 King of Prussia Rd., The Cottage, Radnor, PA 19087; Phone: 610-902-1039; email: mscvocations@mothercabrini. org and/or Sr. Antonia Plata, M.S.C.; email: tonipla25@ yahoo.com. Se habla Espanol.

See ad on page 3. Code #044.

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­ Nazareth Hermitage, Springfield, MO We are a grouping of diocesan hermits on 200 acres of hard-

wood forest, hills and hollows, in Southern Missouri.

We are neighbors with a Trappist Monastery, within a few miles. We each have a hermitage chapel with the Blessed Sacrament reserved. We also have a common chapel and library. We gather for daily Mass.

There is a morning work period. There is ample time for hobbies, artforms, and crafts in one’s hermitage.

Personal internet use on a cellphone, for constructive purposes, and faith sharing is cautiously permitted.

The initial observership for approved candidates is for up to three months, with three or more additional years until vows. Our guidelines are approved by our local bishop. Our approved hermit candidate (male or female) possesses a deep faith/eschatological vision and appreciates the primacy of prayer in a simple, Christian life. Significant experience in religious life is necessary, with possible exceptions. Contact info: Nazareth Hermitage, Attn: Sr. Margaret Bourgeois, Route 5, Box 1122, Ava, MO. 65608; 417-683-2401; email: nazarethhermitage8@gmail.com; website: nazarethhermitage.wordpress.com.

Code #542.

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Olivetan Benedictine Sisters, (O.S.B.) As a monastic community, the Olivetan Benedictines of Jonesboro, AR, love the Church and seek to serve her in fidelity to the Church’s Magisterium. Our mission is the same today as it was 130 years ago when we first came to Arkansas: serving those in need. “Ora et Labora” (Pray and Work) is the motto of the Benedictine Order, so prayer comes first in the life of our Sisters. Our life of prayer finds its highest expression in the Mass and in the daily recitation of the Liturgy of the Hours. In our work, we serve the needs of the people in many different capacities, such as teaching, pastoral care in our hospital, parish work, and prison ministry. We witness to our consecration by wearing a distinctive habit, and look to the Virgin Mary as our model and mother, wearing white in her honor. Contact: hacvocations@ yahoo.com; 870-273-6872; website: www.olivben.org.

Code #447.

Order of the Sacred and Immaculate Hearts of Jesus and Mary (O.S.I.H.) We are a Eucharistic, Marian and contemplative community consisting of priests, brothers, and sisters, who are consecrated to the Sacred Heart of Jesus and the Immaculate Heart of Mary and wear a full habit. In addition to Holy Mass our daily schedule includes: 15 decade Rosary (20 on Thursday), Divine Mercy Chaplet, Liturgy of the Hours, and time for silent adoration, before Our Lord Jesus, truly present in the Blessed Sacrament. After being filled with the love and mercy of Our Savior, we go forth to be His reflection to others through various corporal works of mercy. Please contact our Vocation

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Director at 740-946-9000 or email: twohearts1@ mac.com, after seeing the requirements listed on our website at heartsofjesusandmary.org.

Code #271.

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Parish Visitors of Mary Immaculate (P.V.M.I.) We are contemplative-missionary sisters, founded in New York City in 1920 by Mother Mary Teresa Tallon. Our apostolate of evangelization, religious education and social service assistance is fired by a life of Eucharistic prayer and adoration and love for Jesus and His Church. Mary’s Visitation to Elizabeth, and Jesus the Good Shepherd, inspire us as we visit parish families or catechize children, youth, and adults. We seek especially to befriend and spiritually assist careless and alienated Catholics while guiding and encouraging Catholic family life. To learn more about us, see our website at parishvisitorsisters.org, or contact Sr. Dolores Marie, Vocation Director, P.O. Box 658, Monroe, NY 10949-0658; 845-783-2251; pvmi@frontiernet.net.

Code #292.

Passionist Nuns (C.P.), Ellisville, MO Brides of the Crucified. Giving Him everything through Religious vows. A spirit of poverty, solitude, prayer and community builds a relationship with Jesus of worshipful love. We love for those who don’t; pray for those who won’t. Thus do we serve God, the Church, the World. Loyal to the Holy Father. We pray the Liturgy of Hours, daily Holy Mass and Rosary, coming before the Blessed Sacrament at least seven times daily keeps us attuned to the beatings of the Sacred Heart.

Looking for something to fill the emptiness in life?

Passionist Nuns, 15700 Clayton Road, Ellisville, MO 63011-2300; email: lives4him@gmail.com; website: www.passionistnunsofstlouis.org.

Code #047.

WOMEN’S COMMUNITIES

Missionary Daughters of the Holy Family of Nazareth (M.N.) We are an international congregation founded by Fr. Josep Manyanet in Spain in 1874. Our charism is to follow and proclaim Christ in the mystery of Nazareth. We are contemplatives in action: Our life in mission integrates prayer, community life and ministry.

Present in 10 countries (Spain, Italy, Cameroon, Colombia, Ecuador, Brazil, Paraguay, Venezuela, Indonesia, and Australia) across five continents, our mission is to form Christian families in the model of the Holy Family, especially through education of the mind and heart of children and youth. The Congregation has developed a strong educational project that recognizes the multiple intelligences of students and helps them be the protagonists of their own learning so that they can develop competencies to thrive and transform the world. If you feel that God calls you to this mission and community: Call us! Or contact us to know how to share your gifts as a missionary. Sr. Monika Horch, MFSFN; +34607731608; monika.horch@misionerasnazaret.net.

Code #575.

Learn more about #037 at VocationNetwork.org

Poor Clare Nuns (O.S.C.), Cincinnati, OH As Poor Clare Contemplative Nuns, our mission is to pray for the needs of the Church the World and all people. Our life of prayer is shaped by our daily celebration of the Eucharist and the Liturgy of the Hours, and our day unfolds in a rhythm of personal prayer, communal prayer, community work, study, recreation, and rest.

If you feel called or attracted to the contemplative life and to Franciscan spirituality, we invite you to visit our website poorclarescincinnati.org, facebook page Poor Clares Cincinnati, or contact our vocation director at vocationdirectorosc@gmail.com. Among the other gifts that we have received and do daily receive from our benefactor, the Father of mercies, and for which we must express the deepest thanks to the glorious Father of Christ, there is our vocation. . . Recognize your vocation.—The Testament of Clare (TestCl 2-4).

Code #233.

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Poor Clares (O.S.C.) [Order of Saint Clare]—Jamaica Plain, MA Our order was founded in 1212

by St. Clare of Assisi with the help and guidance of St. Francis. As Poor Clares we are cloistered contemplatives who pray for the needs of the Church and the world.

Celebration of the Eucharist, praying the Liturgy of the Hours as well as adoration of the Blessed Sacrament, private prayer and spiritual reading are part of our day.

Our work is comprised of making liturgical vestments, shipping altar breads to parishes, and providing cards for all occasions. Candidates are welcome to join us in our life of Gospel living in community. Contact: Sr. Clare Frances, O.S.C., 920 Centre St., Jamaica Plain, MA 02130; email: clarefrancesosc@aol.com; 617-524-1760; www.poorclarenunsboston.org.

See ad on page 14. Code #438.

Poor Clares (O.S.C.) [Order of Saint Clare]—Langhorne, PA Cloistered Franciscan nuns, founded by St. Clare of Assisi, companion of St. Francis of Assisi. For 800 years Poor Clares have been part of the heart of the church, living the Gospel Life in their contemplative life style which is nourished by daily Mass, the Liturgy of the Hours throughout the day, exposition of the Blessed Sacrament during times of the day, and a joyous community life. A year of postulancy follows a time of getting to know the community. There are two years of novitiate before vows. Each Poor Clare house is autonomous, but joined in living the ideals with Poor Clares throughout the U.S. and the world. Join us in living a life of love of God and in loving and praying for the world. Monastery of St. Clare, 1271 Langhorne-Newtown Road, Langhorne, PA 19047-1297, email: vocation@poorclarepa. org; website: www.poorclarepa.org.

See ad on page 95. Code #048.

Poor Clares (O.S.C.) [Order of Saint Clare]— Travelers Rest, SC As Poor Clare Nuns, we the sisters of the Monastery of Saint Clare in Travelers Rest, SC live a life of contemplative prayer and pray for the whole world. In the tradition of Saint Clare and Saint Francis of Assisi we choose to live simply and in community. Our daily schedule includes communal praying of the full Liturgy of Hours, Eucharist, personal prayer, sacred reading, and work within the monastery. Eucharistic adoration is available daily. We welcome unmarried women between the ages of 25 and 45 who may be feeling God’s call to live our life of prayer, community, and contemplation. We hope to hear from you: Vocation@poorclaresc.com; 864-8348015, 37 McCauley Road, Travelers Rest, SC 29690.

We encourage you to visit our website: poorclaresc. com. Please know that as you are reading this, your Poor Clare sisters are holding you in prayer.

Code #359.

Poor Handmaids of Jesus Christ (P.H.J.C.) We are an international congregation of apostolic women religious. We minister with the poor, the sick and children in the United States, Mexico, Germany, England, the Netherlands, India, Brazil, Kenya and Nigeria. With prayer and community living as our foundation, we carry out the mission of Jesus. Focused on partnering in the work of the Spirit, we invite others to join us in various facets of education, pastoral and social work, neighborhood based health ministries, spiritual guidance, and care for the environment. We are recognized more by the love and simplicity with which we serve than by any particular ministry. The Poor Handmaids, together with the Associate and Fiat Spiritus communities, live the spirit of Blessed Catherine Kasper, our foundress. In the U.S.A.—Sr. Connie Bach, P.H.J.C., P.O. Box 1, Donaldson, IN 46513; 574-340-6409; email: cbach@poorhandmaids.org; website: www. poorhandmaids.org. In Mexico: email: vocacion.spjc@ gmail.com; website: www.siervaspobres.org.mx. See our online ad at VocationNetwork.org.

Code #049.

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Poor Servants of the Mother of God (S.M.G.) The Poor Servants of the Mother of God was founded in 1872 by Venerable Magdalen Taylor. Her influence and inspiration continue in all works carried out by the Sisters, associates, and staff throughout the world, helping us rise to the challenges and opportunities of today. The deeply religious desire of the Sisters to serve the aging and sick has been handed down from generation to generation and is still very much apparent. One significant way was to establish Pennybyrn at Maryfield USA, a gracious continuing care retirement community nestled in 71 naturally landscaped acres in High Point, North Carolina. Presently, Sisters work in Ireland, England, Italy, Africa, and the United States. Ministries include: healthcare, education, pastoral ministry and the nonprofit sector. The spirit of our Catholic heritage of caring and devotion to God can be felt in everything we do. Contact: Sr. Lucy Hennessy, S.M.G., 1315 Greensboro Road, High Point, NC 27260; 336-821-6500; sisterlucy@pennybyrn.org; website: www.smgsisters.org.

See ad on page 97. Code #460.

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Religious of the Assumption, USA Province (R.A.) A diverse group of women living together in close-knit, friendly communities, we live out the vision of our foundress, Saint Marie Eugenie Milleret, by integrating contemplation and action. The Liturgy of the Hours, the Eucharist, and daily Adoration of the Blessed Sacrament, coupled with personal prayer and study, give us the foundation we need to carry out our mission of transforming society through prayer and education. We commit ourselves to our charism of education in many ways, including teaching, parish work, counseling, advocacy and community development as we reach out to immigrants, women, children and young people, college students, and other adult seekers. We have been striving to impact the world through prayer and action since 1839; today we are 1,100+ sisters in 34 countries. For more information about sharing your life with us for one year, two years, or for the rest of your life, visit our website assumptionsisters.org.

Vocation and Volunteer Ministry Director, 16 Vineyard Street, Worcester, MA 01603; email: directorassumption@gmail.com; 508-767-1356.

Code #466.

Religious of the Sacred Heart of Mary (R.S.H.M.) The paths we walk are paved with a shared dream...that all may have life and have it to the full. Founded in France in 1849, we are now in 13 countries in Europe, Africa, and the Americas. Prayer and community are the twin pillars that support us in many forms of ministry including education, healthcare, pastoral ministry, social work, legal services, and retreats. While representing different cultures, languages, talents, and experiences, we have one heart and one spirit. We have staked our lives on the belief that God is revealed to us in creation, in the person of Jesus Christ, and in the power of the Holy Spirit. The most vulnerable on earth and the vulnerability of the earth itself are the focus of our quest in these critical times to know and love God, and to make God known and loved. We invite you to consider walking with us. Contact: Sr. Anna Maria Lionetti, R.S.H.M., annamarialion@gmail.com. Or learn more at rshm.org; facebook.com/Religious OfTheSacredHeartOfMary/; and youtube.com/user/ RSHMChannel.

See ad on page 31. Code #273.

Religious Teachers Filippini (M.P.F.) The Pontifical Institute of the Religious Teachers Filippini is an international community of consecrated women who dedicate our lives to God. We are committed to our motto

“Go Teach the Word of God” by imitating Christ the Teacher. We serve in education, pastoral ministry, youth and young adult ministry, catechetical instruction, and retreat work and strive to give meaning and witness to the gospel message. Inspired by our foundress, St. Lucy Filippini, whose strong desire was to make God known in every corner of the world, we embrace the challenge to carry on her work faithfully and zealously. Our prayer life nourishes our community living and empowers us to share its fruit in mission. We serve in 11 dioceses and three archdioceses in the U.S. and in seven other countries. Come and experience God’s love and know the joy of living, loving, and serving in God’s name. God is never outdone in generosity! Call us, if God is calling you! Contact Sr. Barbara O’Kane, M.P.F., Villa Walsh, Morristown, NJ. 973-538-2886 x146; srbokane@gmail. com; filippiniusa.org.

See ad on page 14. Code #051.

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Salesian Sisters of St. John Bosco (F.M.A.) [Daughters of Mary Help of Christians] Bringing Christ to the young and the young closer to Christ: That has been our clear and consistent charism since 1872!

Founded by St. John Bosco and St. Mary Mazzarello in Italy, we are the largest order of women religious in the world (over 12,000 in 98 countries) who live a strong community life of prayer, mission, and in joy with the YOUTH wherever we are, especially the poorest. We work with, for, and among youth in education, formation, and evangelization through schools, oratories, youth centers, summer camps, parish religious education, parish/diocesan youth and young adult ministries, and retreat centers. EASTERN PROVINCE—Sr. Theresa Lee, F.M.A., 659 Belmont Avenue, North Haledon, NJ 07508; email: happynun@ gmail.com; salesiansisters.org; facebook.com/ Salesian.Sister; youtube.com/user/happynun; instagram.com/happynun1. WESTERN PROVINCE—Sr. Jeanette Palasota, F.M.A., 5630 West Commerce Street, San Antonio, TX 78237; email: vocationsfma@gmail.com; salesiansisterswest.org; facebook.com/SalesianSistersWest.

Code #255.

Salvatorian Sisters (S.D.S.) See Sisters of the Divine Savior.

School Sisters of St. Francis (O.S.F.)—Milwaukee, WI We are an international community of Catholic sisters who unite with others to help build a more just and peaceful world. As School Sisters of St. Francis, our mission is to live the Good News of Jesus and witness to the presence of a loving God as we enter into the lives and needs of people, especially the poor, throughout the United States, Europe, Latin America, India, and Africa.

Through education, pastoral ministry, social justice, spiritual growth, healthcare, and the fine arts, we strive to be the Franciscan face of the Gospel to all those with whom we come into contact. Sustained by the spirit of Sts. Francis and Clare of Assisi, we carry out our ministries with hope, joy, commitment, and connection—to God and to each other. Please contact Rosaura Solano, 1515 S. Layton Blvd., Milwaukee, WI 53215; 414-3855253; email: vocations@sssf.org; sssf.org.

Code #053.

Servants of the Blessed Sacrament (S.S.S.) A worldwide Eucharistic contemplative community, we maintain Exposition of the Blessed Sacrament in our public chapels. Our life of prayer is shared with others according to the talents of the sisters, for example, spiritual guidance, Eucharistic minister, organist. Age limit: 20-50. Education: at least two years college or work experience. Contact: Sr. Catherine Caron, S.S.S.; srcathcaron@hotmail. com; www.blesacrament.org.

Code #054.

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WOMEN’S COMMUNITIES

Servants of the Holy Heart of Mary (S.S.C.M.) An international religious congregation serving the needs of the church through parish ministry, healthcare, teaching, counseling, and human services. The sisters in the United States serve in the Illinois dioceses of Rockford, Joliet, and Peoria. The heart of the ministry of the SERVANTS OF THE HOLY HEART OF MARY is the support and challenge of their lives of PRAYER AND COMMUNITY. It is personal prayer, as well as through the liturgical prayer of the church, that the sisters are impelled to ministry and community. For more information please contact: Vocation Office, Servants of the Holy Heart of Mary, 717 North Batavia Avenue, Batavia, IL 60510; 630-879-1296; email: vocation@sscm-usa.org; website: www.sscm-usa.org.

See ad on page 22. Code #055.

Sisters, Servants of the Immaculate Heart of Mary (I.H.M.)—Monroe, MI We are a ministerial community of vowed women and lay associates. We believe the Spirit is inviting us to enter more deeply into the liberating mission of Jesus Christ as we come to understand it anew through the mystery of the Sacred Universe. We are mutually responsible for the life, mission, and common good of the community.

Our spirituality and our shared humanity compel us to respond collaboratively with others to the challenges of our beautiful yet fractured world especially through our commitment to social, economic, and ecological justice. Nourished and strengthened by personal and communal prayer, awareness of global inequalities, compassion for all, and openness to the Spirit, we strive to live the gospel through a variety of ministries including spiritual direction, education, advocacy for peace, justice, and sustainability, pastoral ministry, counseling, and healthcare. Contact: Sr. Candyce Rekart, I.H.M.; 734-240-9762; crekart@ ihmsisters.org. Or go to ihmsisters.org to learn more.

See ad on page 15. Code #258 Sisters, Servants of the Immaculate Heart of Mary (I.H.M.)—Scranton, PA We, the Scranton I.H.M. Sisters, see ourselves as women who value gospelbased community centered in prayer and service. We are a little under 400 women and 150 plus associates who reach out in joyful, loving, hospitable, and selfemptying service. Originally founded in 1845 to serve the educational and spiritual needs of immigrant peoples, we continue to serve in traditional and non-traditional educational settings. We also respond to contemporary needs by caring for those who are poor, homeless, spiritually neglected, sick, uneducated, and abandoned through individual and collaborative outreach as well as through our sponsored and co-sponsored institutions and social justice ministries. In addition, we nurture a growing commitment to the preservation and sustainability of our earth. Contact: Sr. Mindy Welding I.H.M., I.H.M. Center, 2300 Adams

Learn more about #048 at VocationNetwork.org

Avenue, Scranton, PA 18509, email: reachoutIHM@ gmail.com, phone: 570-346-5414; Visit: www.sistersofihm.org or Facebook: www.facebook.com/sistersofihm. See our online ad at VocationNetwork.org.

See ad on page 24. Code #083.

Sisters of Charity (Federation) The Sisters of Charity Federation is comprised of 13 religious congregations, representing more than 2,700 sisters in the United States and Canada, who recognize their particular character and spirit in the tradition of Charity founded by St. Vincent de Paul, St. Louise de Marillac, and St. Elizabeth Ann Seton. Impelled by Christ’s love and joined together in the mission of Charity, they respond to the cries of those who are poor and marginalized with lives of extravagant love.

To learn more and for contact information for vocation directors of member congregations visit www. sisters-of-charity-federation.org. See our online ad at VocationNetwork.org.

Code #059.

Sisters of Charity of Cincinnati (S.C.) We are an active apostolic congregation, following in the footsteps of our founder, St. Elizabeth Ann Seton. In striving to live Gospel values, we choose to act justly, to build loving relationships, to share our resources with those in need, and to care for all creation. Sisters of Charity serve in 20 U.S. dioceses (12 states) and two foreign countries. Ministries include education, healthcare, retreat work, parish, social work, ministry of prayer, and congregational service.

The Community has an active, innovative Formation program. Learn more about the Sisters of Charity of Cincinnati at srcharitycinti.org. Coordinator, 5900 Delhi Road, Mount St. Joseph, OH 45051. See our online ad at VocationNetwork.org.

Code #059.

Sisters of Charity of Halifax (S.C.) The Sisters of Charity of Halifax are seeking young adult women who wish to make the love of God visible by giving joyful witness! Our spirituality is rooted in the Vincentian tradition. We are committed to standing in the fire of Gospel values and responding to a world wounded by violence and stripped of hope. Urged by our charism of Charity we accept our call to an all embracing spirit of Hospitality in all our relationships, including creation.

While many of us are in Massachusetts, New York, and Nova Scotia, we also serve in other areas. Our ministries include education, pastoral ministry, social service, healthcare, earth ministry, social justice, community service, and outreach. We welcome those whom God calls to share our life of community, prayer, and service.

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Considering religious life? Call Sr. Maryanne Ruzzo, S.C.H. at 781-997-1356; maryanne.ruzzo@gmail.com; schalifax.ca. See our online ad at VocationNetwork.org.

Code #059.

Sisters of Charity of Leavenworth (S.C.L.) Impelled by the love of Christ, we, Sisters of Charity of Leavenworth offer every loving service in our power to meet the critical needs of God’s people. We are an apostolic community. We currently serve in California, Colorado, Kansas, Missouri, Montana, North Carolina, Wisconsin, Wyoming, Peru, and southern Sudan. Our ministries include: Healthcare: hospitals and clinics for the uninsured; Education: college, high school, elementary; Pastoral ministry: diocesan and parish administration, religious education, spiritual direction, campus ministry, youth ministry; Social services and social justice advocacy.

Sr. Vicki Lichtenauer, S.C.L., 4200 South 4th Street, Leavenworth, KS 66048; 816-718-2660; VickiL@ scls.org; www.scls.org. We offer short-term, live-in, Volunteer Experiences all year long. See our online ad at VocationNetwork.org.

Code #059.

Sisters of Charity of Nazareth, KY (S.C.N.) We are an international congregation founded in 1812 in Kentucky. We and our associates are committed to social ministry that includes charity and systemic change. We work for justice in solidarity with oppressed peoples, especially those affected by poverty, and women around the world. We also work to care for the earth. We engage in diverse ministries in the U.S., India, Nepal, Belize, and Botswana. S.C.N Vocation Team, P.O. Box 10, Bardstown, KY 40048; 502-331-4516; vocation@scnky.org; www.scnfamily. org. See our online ad at VocationNetwork.org.

Code #059.

WOMEN’S COMMUNITIES

Sisters, Servants of the Immaculate Heart of Mary (I.H.M.)—Immaculata, PA Animated by our charism of love, creative hope, and fidelity, and in imitation of Mary, we proclaim the Gospel message in the spirit of Jesus Christ the Redeemer. Strengthened by a life of vowed consecration, nurtured by the Eucharist, and sustained by community living, we radiate joyful service and promote Gospel values, offering compassion to all God’s people through our mission to evangelize, to catechize, and to teach. In the spirit of St. Alphonsus Liguori, we promote peace and justice in addressing the needs of the most abandoned poor. For information contact Sr. Rose Bernadette Mulligan, I.H.M. or Sr. Marianne Terese Lallone, I.H.M., Villa Maria House of Studies, 1140 King Rd. Immaculata, PA 19345-0200; 610-889-1553; ihmvoc@gmail.com; ihmimmaculata. org. See our online ad at DigitalVocationGuide.org.

See ad on page 140. Code #187.

Sisters of Charity of New York (S.C.) An apostolic congregation of women living in community in the tradition of St. Vincent de Paul and St. Louise de Marillac.

Founded by St. Elizabeth Ann Seton, we are called to reveal God’s love in our lives with and for all in need, especially with persons who are poor. We serve particularly in the New York area, and among the people of Sololá and Quiché in Guatemala. Our ministries include education, healthcare, social services, pastoral care, and housing. We collaborate with organizations working for peace and justice. We invite women to join us for the sake of the Gospel. To find out more about us, please visit our website at www.scny.org or call 718-549 9200, x302 at the Office of New Membership, 6301 Riverdale Avenue, Bronx, NY 10471; mmccormick@ scny.org. See our online ad at VocationNetwork.org.

Code #059.

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Sisters of Charity of Saint Elizabeth (S.C.) As women of prayer, rooted in community and committed to the mission of Jesus Christ, we are compelled by his love to make God known in the world. We work with and for the poor, to alleviate suffering and dispel ignorance and promote justice in all our ministries. In the spirit of Saint Vincent de Paul, Saint Louise de Marillac, Saint Elizabeth Ann Seton, and Mother Mary Xavier Mehegan, we are faithful to our charism of charity as we engage ourselves in education, healthcare, diocesan and parish ministry, counseling, spiritual direction and retreats, homes for the aged, adult literacy programs, social services, and advocacy for the poor and oppressed. We serve in 17 dioceses, El Salvador, Central America, and Haiti. For more information about us and living BOUNDLESS CHARITY IN YOUR LIFE AND WORK, please contact the Office of Vocation Promotion and Admissions, P. O. Box 476, Convent Station, NJ 07961-0476; 973-290-5325. Email us at choosecharity@yahoo.com or visit us at www.SCNJ.org. Find us on Facebook by searching ChooseCharityAlways; Twitter@SisterPelican; Instagram@ChooseCharity. See our online ad at VocationNetwork.org.

Code #059.

Sisters of Charity of Seton Hill (S.C.) Prayer, service, and life in community are the primary principles upon which the sisters carry out their mission, which is to reveal the reality and beauty of God’s love to people in need. The sisters administer and staff educational institutions from preschools through universities; serve in Christian formation; chaplaincy, counseling, pastoral, medical, and social services. They are represented primarily in the Dioceses of Western Pennsylvania, West Virginia, and Arizona. The gifts and talents of new members are fully supported and incorporated into the outreach ministries of the congregation beyond those ministries listed here. Contact: Sr. Barbara Ann Smelko, S.C., 144 DePaul Center Rd., Greensburg, PA 15601; 724-836-0406 ext. 6622; basmelko@scsh.org; www. scsh.org. See our online ad at VocationNetwork.org.

Code #059.

Sisters of Charity of St. Joan Antida (S.C.S.J.A.) Gifted with a 200-year tradition of vowed service with and among the poor, we choose again to be one with Jesus Christ and the powerless. We are rooted in the Gospel by dedicating ourselves to the love, empowerment, service and evangelization of the poor through a fourth vow. As an international community, we minister in 33 countries in a diversity of ministries. Committed to living in community, we invite women of daring love and faith to come join with us as we stand with and work among the powerless and the poor. Sr. Kathy Lundwall, S.C.S.J.A., 8560 North 76th Place, Milwaukee, WI 53223; 414-354-9233; email: kathy@scsja.org; website: www.suoredellacarita.org.

Code #060.

Sisters of Charity of the Incarnate Word (CCVI), Houston, TX We are called by God to make his love visible today. We participate in God´s healing mission by caring for the sick, elderly, young adults, and children.

Our Lord Jesus Christ suffering in the multitude of the sick and infirm of every kind seeks relief at YOUR HANDS. We serve in Central America, Kenya, Ireland, and United States. Can you hear God calling you? To continue your discernment, please contact Sr. Kim Phuong Tran, CCVI; vocationoffice@CCVI-VDM.org; sistersofcharity.org; LasHermanasdelaCaridad.org.

See ad on page 139. Code #061.

Sisters of Christian Charity (S.C.C.) The Sisters of Christian Charity, an international, active apostolic congregation serving in eight countries, exists to live and make visible the love of Christ in the world today. The

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charism of Blessed Pauline von Mallinckrodt, foundress, impels the sisters to be women of faith with “joyous, youthful enthusiasm and energy” that is the fruit of intimacy with Jesus in the Eucharist. Assumption College for Sisters is a two-year liberal arts college sponsored by the Sisters of Christian Charity, dedicated to educating women called to a life of consecration to God and of service in the Roman Catholic Church. S.C.C. Eastern Province: Sr. Bernadette McCauley, S.C.C.; 973-5436528 x 274; email: sbernadette@scceast.org; scceast. org; Facebook: sistersofchristiancharity.

See ad on page 35. Code #212.

Sisters of Mercy of the Americas (R.S.M.) We are an international community of Roman Catholic women who dedicate our lives to God through vows of poverty, chastity, obedience, and service. For more than 180 years, motivated by the Gospel of Jesus and inspired by the spirit of our founder, Catherine McAuley, we respond to the continually changing needs of the times.

We serve in the communities where we live as doctors, nurses, healthcare technicians, chaplains, ministers, lawyers, paralegals, advocates, teachers, professors, librarians, counselors, therapists, case managers, social workers, spiritual directors and theologians.

We sponsor and serve in more than 200 organizations that work with those in need in the U.S., Central and South America, Jamaica, Guam, and the Philippines.

Share the mission of mercy: sistersofmercy.org/becomea-sister; sistersofmercy.org/blog; facebook.com/ MercySisters; twitter.com/SistersofMercy; Instagram. com/MercySisters; Pinterest.com/SistersOfMercy; newmembership@sistersofmercy.org. See our online ad at VocationNetwork.org.

See ad on page 33. Code #063.

Sisters of Notre Dame (S.N.D.) [Sisters of Our Lady] Looking for something more in life? How to turn your passion into your purpose? We’re overjoyed that you’re exploring how God is calling you to live out your vocation. We encourage you to see how the Sisters of Notre Dame may be a part of God’s dream for you. Each one of us has answered God’s call uniquely. We’re called from all walks of life at various times of our life, from different careers, cultures, and collective experiences, united in global connectedness and family spirit. Learn about our stories and our life-changing ministries at www.snd-vocations.org and www.snd1.org. You’ll discover that we’re an apostolic congregation, living in joyful simplicity as contemplatives in action through prayer and ministry that responds to today’s needs. Let us support you wherever you are in your journey, and help you envision what is possible for your life through Christ’s love. Contact us to start the conversation: sndvocationdirectors@snd1.org.

Code #064.

Sisters of Notre Dame de Namur (S.N.D.deN.) We live lives of prayer and community. Our mission is to share the goodness of God with others, particularly those most in need. We are involved in education from preschool through university and adult education, religious and pastoral ministry, social services advocating for justice and human dignity, and projects geared towards a healthy environment and care of the earth. Founded

by St. Julie Billart, we are an international community.

We have celebrated 175+ years of service in the United States, joyfully seeking to make known God’s goodness in our time. For more information, please contact us: Sisters of Notre Dame de Namur, Sr. Nancy Uhl, S.N.D.deN., Vocations Coordinator, 131 W. 64th Street, Los Angeles, CA 90003; 213-447-5070; email: vocations@sndden.org; website: www.snddenusa.org.

See ad on page 31. Code #065.

Sisters of Our Lady of Sion (N.D.S.) We are an international congregation of religious women, joined

by Associates and Friends, called to witness to God´s faithful love as revealed in the scriptures for the Jewish people and all humanity. The Word of God is central to our lives as we seek to integrate a three-fold commitment: to the Church, the Jewish people, and to a world of justice, peace, and love. Our vocation calls us to work against all forms of prejudice, oppression, and marginalization. In each of our ministries, we seek to respond to the biblical call to freedom and the imperative to “hear the cries of the poor.” Ministries include: Jewish-Christian and interfaith dialogue, education, social work, community development, parish ministry, spirituality, biblical studies and catechetics, intercultural work, and work with youth and indigenous peoples. Sion communities are located around the world. The Congregation is comprised of two branches, Active and Contemplative Sisters.

Contact: Sr. Celia Deutsch, N.D.S.; celia.deutsch@ gmail.com or sistersofsion.info@gmail.com; sistersofsion.net; notredamedesion.org.

Code #366.

Sisters of Our Mother of Divine Grace (S.M.D.G.) We are an emerging community of consecrated life, established in the Diocese of Saginaw, Michigan, in 2010, under the direction of Bishop Joseph Cistone. We endeavor to live and work for the fulfillment of Jesus’ prayer: “that they may be one.” Through the evangelical vows of poverty, chastity, and obedience, we reflect more fully Christ’s Paschal Mystery. Since the Holy Spirit worked marvels of grace through her life-giving “fiat,” we unite with Mary, the Mother of Divine Grace, in our efforts to promote unity in truth. We work to renew and refresh parish life through Adoration of the Eucharist, parish catechesis and instruction, and a religious presence at parish events. For more information, visit: sistersmdg. org or email: sistermary@sistersmdg.org.

Code #509.

Sisters of Providence (S.P.)—Saint Mary-of-the-Woods, IN Live joyfully.

Deepen your faith. Be nurtured in community. Become your best self as a Sister of Providence of Saint Mary-of-the-Woods, Indiana.

The Sisters of Providence of Saint Mary-of-the-Woods are a community of Catholic women religious who collaborate with others to create a more just and hopefilled world through prayer, education, service, and advocacy. We were founded by a strong woman of faith, Saint Mother Theodore Guerin, more than 175 years ago. Today we minister using our own unique gifts in the United States and in Taiwan. Our White Violet Center for Eco-Justice ministry strives to teach, care and inspire for all creation (including the alpacas and chickens you’ll meet among the organic gardens at our Indiana motherhouse). Do you want to live joyfully?

We invite women ages 18 to 42 to join us in our vibrant mission of love, mercy and justice. Contact Sr. Editha Ben, S.P., Vocations Director, at 812-230-4771 or eben@ spsmw.org to learn more; SistersofProvidence.org. See our online ad at VocationNetwork.org.

Code #068.

Sisters of Providence Mother Joseph Province (S.P.)—Seattle and Spokane, WA The Sisters of Providence are an international congregation founded

by Emilie Gamelin of Montreal in 1843. As women religious, our ministries are diverse, fulfilling, and needed.

They include education, parish ministry, healthcare, community service and support, housing, prison ministry, pastoral care, spiritual direction and retreats, and foreign missions. The community is composed of four provinces spread across Canada, the United States, Chile, El Salvador, Argentina, Egypt, the Philippines, Haiti, and Cameroon. Living in community enables us to support and enrich personal and communal growth and witness gospel values. Our life of prayer includes quiet moments and faith sharing as we journey to

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wholeness. Contact the Vocation Office for Mother Joseph Province at 509-474-2323; email: vocations@ providence.org; sistersofprovidence.net; facebook.com/ sistersofprovidencemjp; twitter.com/SofPMJprovince.

See ad on page 137. Code #067.

Sisters of Saints Cyril and Methodius (SS.C.M.) The Sisters of Saints Cyril and Methodius were founded in 1909 in Scranton, PA. Our spirituality is Christcentered and Mary-modeled and flows from our motto, “Thy Kingdom Come.” We are a presence of Christ in the world through our vowed communal life, our spirit of prayerfulness and simplicity, and our joy in the service of the Kingdom.

We live out our call and charism by witnessing to, proclaiming, and building God’s Kingdom, dedicating our prayer and ministry to: evangelization, education, elder care, and ecumenism. We are based in the U.S., serving in Pennsylvania, Illinois, Indiana, New York, Texas, and South Carolina. If you feel God may be calling you to a lifetime of service, or simply have questions about consecrated life, please contact Sr. Carol Ann, SS.C.M., 570-275-3581, ext. 331; email: sscmvocation@gmail.com; website: www.sscm.org.

See our online ad at VocationNetwork.org.

See ad on page 118. Code #181.

Sisters of St. Francis (O.S.F.), Clinton, IA The Sisters of St. Francis of Clinton, IA are women of faith, joy, and compassion, following in the spirit of St. Francis and St. Clare. Our Third Order Franciscan charism calls us to ongoing conversion and empowers us to live and promote active nonviolence and peacemaking, our corporate mission. Our ministries are diverse and include peace/nonviolence ministries, advocacy for justice, healthcare, parish ministries, restorative justice work, ​and ministries to those who are poor and marginalized. Contact us at 563-2427611; email: office@clintonfranciscans.com; online at www.clintonfranciscans.com; facebook.com/ SistersOfStFrancisClintonIA; twitter.com/ClintonSisters; view our YouTube channel at youtube.com/ ClintonFranciscans; or visit us in person at 843 13th Avenue N, Clinton, IA 52732.

See ad on page 110. Code #475.

Sisters of St. Francis—Tiffin Franciscans, Tiffin, OH (O.S.F.) “This is a powerful place,” said one of our retreatants recently about our campus in Tiffin, Ohio. We are committed to listening and responding to God’s call for us as a community. Indeed, prayer, service and community have been our foundation since 1869, when Fr. Joseph Bihn and Mother Elizabeth Schaefer set out to help orphans and the elderly poor after the Civil War. Peacemaking, concern for

Venerable Magdalen of the Sacred Heart | Foundress of the Poor Servants of the Mother of God (Declared Venerable by Pope Francis, June 13, 2014) Learn more about #460 at VocationNetwork.org

the poor, contemplation/action, and care of creation are the directions we follow as we walk through the world, doing what we can to answer God’s call. Today, we serve in Mexico and in several states in the U.S. We are forward looking and inclusive. We are surrounded by beauty on our campus in Tiffin, Ohio, which is home to our Motherhouse, Franciscan Earth Literacy Center, St. Francis Spirituality Center, and St. Francis Senior Ministries. Please contact vocations@tiffinfranciscans.org or 419-447-0435. Visit www.sfctiffin.org and find us on Facebook @ Tiffin Franciscans and on Twitter @ TiffinSisters.

See ad on page 120. Code #287.

Sisters of St. Francis of Mary Immaculate (O.S.F.) Led by the Spirit, we, as Joliet Franciscans, embrace the Gospel life by commitment to Franciscan values and respond to the needs of our time through prayer, community, and ministry. We minister in grade schools through adult education, in parish ministry, healthcare, social services, religious education, and as musicians and artists. Ministering in 11 states and in Brazil, we invite inquiries from women who feel called to our Franciscan way of life as vowed members. Inquiries are also welcomed from both men and women interested in the Associate relationship.

For more information Contact Sr. Peggy Quinn, O.S.F. 1433 Essington Road, Joliet, IL 60435; 815-725-8735; pquinn@jolietfranciscans.org; jolietfranciscans.org.

See ads on pages 56, 41. Code #252 & #540.

Sisters of St. Francis of Philadelphia (O.S.F.) Gospel Women Making a Difference! Come join us in relationship as a vowed member living the Franciscan Third Order Regular values of continuous conversion, contemplation, humility, and poverty. Profess the evangelical vows of poverty, chastity, and obedience and discover the joy of this commitment. Our community living, prayer, and ministries support our relationships with God, others, self, and all of creation.

We choose to take risks. We are in relationship with those in need especially women, children, and those who have no voice. Will you pray about it? Interested in discerning what this lifestyle has to offer you and our world? Contact the Charism Promoter: Sr. Christine Still, O.S.F. at vocations@osfphila.org; www. osfphila.org. See our ad at DigitalVocationGuide.org.

See ad on page 41. Code #540 & #139.

Sisters of St. Francis of Sylvania, OH—Sylvania Franciscans (O.S.F.) Celebrating over 100 years of Franciscan presence in Northwest Ohio and beyond, we are 139 Sisters and 75 Associates ministering in 11 Dioceses in eight states.

The Sisters of St. Francis of Sylvania, Ohio, respond to

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God’s call to live the Gospel in joyful servanthood among all people through lives and ministries that reverence human dignity, embrace the poor and marginalized, and respect the gift of all creation. Placing our individual gifts and talents in service to the needs of God’s people, we are engaged in such diverse ministries as education, healthcare, social services, religious education, media, law, art, parish and retreat ministries, and spiritual direction. Sponsored ministries: Sylvania Franciscan Ministries—Health and Human Services Ministry; Lourdes University—Higher Education; All Good Things—The Sylvania Franciscan Art and Gift Shop. Contact: Vocation Office, 6832 Convent Blvd., Sylvania, OH 43560; 419-824-3914; vocations@sistersosf.org. www.sistersosf.org; facebook.com/sylvaniafranciscans; youtube.com/user/Sylvaniafranciscans; Twitter: @SylvaniaFranciscans; Instagram: @Sylvaniafranciscans.

See ad on page 56. Code #085.

Sisters of St. Francis of the Immaculate Conception (O.S.F.) Called to make God´s compassionate presence known through our vowed life in community, the Sisters of this diocesan religious congregation dedicate themselves to prayer, community life, and service in the spirit of St. Francis of Assisi, whose personal lifestyle was expressed in prayer, joy, and simplicity. The Sisters presently serve the people of God throughout Illinois through prayer and community witness, and a variety of ministries to all ages.

These include caring for the aging, teaching, religious education for adults and children, diaconate formation, adult literacy, parish ministry, social work, chaplaincy, teen and adult retreat programs, spiritual direction, and campus ministry. Sr. Diane Vande Voorde O.S.F., 2408 West Heading Avenue, West Peoria, IL 61604; 309-214-0193; srdiane2408@gmail.com; westpeoriasisters.org.

See ad on page 23. Code #279.

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Sisters of St. Francis (collaborative) Third Order Regular Women is a collaboration of Franciscan Sisters of Allegany, NY; Franciscan Sisters of Perpetual Adoration; Sisters of St. Francis, Dubuque, Iowa; Sisters of St. Francis of Mary Immaculate; Sisters of St. Francis of Philadelphia; and Franciscan Sisters of the Sacred Heart. As Franciscans, relationship with God, each other, and all of creation is foundational to who we are. T.O.R. Franciscans have four additional values: Continuous Conversion, Contemplation, Poverty, and Humility. We strive to live these through the evangelical vows of poverty, chastity, and obedience while living in community. Every congregation has its own history and charism, but we hold much in common.

We live and minister around the United States and across the world. Each congregation was founded in a specific time and place to meet the identified needs of the people of God. Over time we adjusted ministries and moved to new places in order to continue to meet the growing and changing needs of God´s people.

See ad on page 41. Code #540.

We, the Sisters of the Poor Servants of the Mother of God, are women who live and cherish the values and teachings of Jesus Christ, especially His love for the poor and needy. We are women ever loved and ever guided by The Holy Spirit; and in joy we walk at His side in gratitude and humility.

Sisters of St. Francis of the Neumann Communities (O.S.F.) Calling all courageous women of faith. Join our multicultural, international community of women religious and respond to the needs of the church and the world today. Come and join the Franciscan way of life where we live as sisters to all and serve God and God’s people with reverence, justice, and compassion. Blend your education and talents with the Franciscan tradition and live a meaningful life. Join us in ministry in Peru, Puerto Rico, Kenya or in one of 13 U.S. states, including Hawaii.

Contact Sr. Caryn Crook, O.S.F. at 315-751-6819; email: vocations@sosf.org; website: www.sosf.org.

See our online ad at VocationNetwork.org.

See ad on page 13. Code #294.

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Sisters of St. John the Baptist (C.S.J.B.) We are an international community founded by Saint Alfonso Maria Fusco in Italy in 1878. Our charism is to work for the glory of God in the service of our neighbor especially the poor, the abandoned, and those at risk so that they may be able to realize themselves in the Church and in society and become promoters of justice and peace. We are Teachers, Directors of Religious Education, Pastoral Associates, Youth Ministers, School Principals, Administrators and Librarians, Counselors, Ministers of the Eucharist, Healthcare Professionals, Pastoral Caregivers of the aged, sick, and dying. Applicants must be free from canonical impediments, high-school graduate, good physical and mental health, appropriate social maturity, and a desire to serve God´s people. Contact Sr. Elsa Jeronimo, C.S.J.B.;908-295-4944; srelsaj@ baptistines.org; www.sosf.org.

Code #075.

Sisters of St. Joseph (S.S.J. & C.S.J.)—Federation Does loving God and neighbor without distinction stir your heart and energize you for living in today’s world? In 1650, six ordinary women came together to share their gift of God’s love. They prayed daily, lived simply in community and responded to the needs of their time. Over 360 years later, this same mission continues in over 50 countries worldwide. We are vowed religious women from all walks of life who share the mission of Jesus, “that all may be one.” We do this by praying together, living in community, and responding to the needs of our time. Our mission calls us to work toward union of God and neighbor without distinction. With our Associates, Agrégées, and Volunteers, we respond to the needs of our Church and world with compassion, creativity, and courage by using our individual and collective gifts in varied ways. Live the challenge of the Gospel with us! For more information, please visit www.cssjlife.org, or contact one of our Vocation Ministers.

Albany, NY: Sr. Rose Casaleno, C.S.J.; 518-783-3605; rcasaleno@gmail.com; www.csjalbany.org. Baden, PA: Sr. Valerie Zottola, C.S.J.; 412-926-2059; vzottola@stjoseph-baden.org; www.stjoseph-baden.org.

Boston, MA: Sr. Anna Edge, C.S.J.; 617-746-1621, anna.edge@csjboston.org; and Sr. Pat Quinn, C.S.J.; 617-746-2045; vocation.office@csjboston.org; www. csjboston.org. Brentwood, NY: Sr. Marie Mackey, C.S.J.; 718-791-7911; Mackey@csjbrentwood.org; www.brentwoodcsj.org; St. Joseph Worker Volunteer Program (Brentwood): Sr. Theresa Scanlon, C.S.J.; 646-660-2711; Sr. Joan Gallagher, C.S.J., 347-5856144; SJWBrentwood@csjbrentwood.org; www. brentwoodcsj.org. Chambery-West Hartford, CT: Sr. Barbara Mullen, C.S.J.; 860-231-8678; sbamcsj@ gmail.com; www.sistersofsaintjoseph.org. Concordia, KS: Co-Directors: Sr. Pat Eichner, C.S.J.; 308529-2675; eichnerpat@csjkansas.org; Sr. Dian Hall, C.S.J.; 770-546-6461; dianhall5@yahoo.com; and Sr. Lorren Harbin, C.S.J.; 970-260-2287; LHarbincsj@ gmail.com; www.csjkansas.org; C.S.J. Volunteer Program: 785-243-2113 x1221; volunteer@csjkansas. org. Congregation of St. Joseph: Sr. Ileana Fernandez, C.S.J.; vocations@csjoseph.org; www.csjoseph. org. Erie, PA: Sr. Rosemary O’Brien, S.S.J.; 814-8364212; s.robrien@ssjerie.org; www.ssjerie.org. Los Angeles, CA: Sr. Ingrid Honore-Lallande, C.S.J.; 951-704-8888, ihonore-lallande@csjla.org; and Sr. Darlene Kawulok, C.S.J.; 310-569-2253; dkawulok@ csjla.org; www.csjla.org.; St. Joseph Worker Volunteer Program (Los Angeles): Sr. Judy Molosky, C.S.J.; 323-481-9932; sjw@csjla.org; www.stjosephworkerwest.org. Orange, CA: Sr. Sharon Becker, C.S.J.; 714633-8121 x7108; vocationcsj@csjorange.org; www. csjorange.org; St. Joseph Worker Volunteer Program (Orange, CA): Sr. Joanna Rosciszewska, C.S.J.; 714515-0471; peacejr56@yahoo.com; csjorange.org/ ministries/st-joseph-worker-program. Philadelphia,

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PA: Sr. Celeste Mokrzycki, S.S.J.; 215-248-7236; sisterceleste@ssjphila.org; www.ssjphila.org; St. Joseph Worker Volunteer Program (Philadelphia): Sr. Julie Fertsch, S.S.J.; 215-248-7235; jfertsch@ssjphila.org; www.stjosephworkerphila.org. Rochester, NY: Sr. Donna Del Santo, S.S.J.; 585-733-4422; vocations@ ssjrochester.org; www.ssjrochester.org; Sisters of Saint Joseph Volunteer Corps: 585-529-5689; volunteercorps@ssjrochester.org. Springfield, MA: Sr. Natalie Cain, S.S.J.; 413-536-0853 x249; ncain@ ssjspringfield.com; ssjspringfield.org. St. Augustine, FL: Sr. Florence Bryan, S.S.J., 904-206-2873; email: Fbryanssj@gmail.com; www.ssjfl.org. St. Louis, MO: Sr. Amy Hereford, C.S.J.; 314-972-4783; ahereford@ csjlife.org or vocation@csjlife.org; www.csjlife.org.

St. Paul, MN: Sr. Jill Underdahl, C.S.J., 651-6962873; junderdahl@csjstpaul.org; www.csjstpaul. org; St. Joseph Worker Volunteer Program (St. Paul): Bridgette Kelly; 651-690-7049; bkelly@csjstpaul.org; www.stjosephworkers.org. Watertown, NY: Sr. Mary Gregory Munger, S.S.J.; 315-782-3460; smgssj@ yahoo.com; www.ssjwatertown.org.

See ad on page 39. Code #024.

Sisters of St. Joseph of Peace (C.S.J.P.) “We want brave, noble, largeminded, and courageous souls.” Those attributes, written by Founder, Mother Clare in 1887, are among those we seek in new members today as our Congregation recommits to Jesus´ way of radical hospitality. Contemplative discernment and our charism of peace through justice compel us to expand and create new ministries not just “for” but “with” people who’ve been pushed to the margins. Called to carry on the mission of Jesus, we practice hospitality, nonviolence, and care for creation. Recalling Jesus´ identification with the prophetic tradition, we develop a critical, sensitive conscience regarding religious, social, cultural, economic, and political realities. Prayer is fundamental to our life. Our presence to one another in community enables, sustains, and challenges us to be responsive to our mission. Our sisters and associates minister in education, healthcare, social justice, parish ministry, spiritual direction, and peace ministry in the U.S., U.K., and Haiti. Vocation Contact: Sr. Coralie Muzzy, C.S.J.P., Vocation Director, P.O. Box 248, Bellevue, WA, 98009-0248, 425-467-5401; cmuzzy@csjp-olp.org; csjp.org.

See ad on page 114. Code #227.

Sisters of St. Joseph of the Third Order of St. Francis (S.S.J.-T.O.S.F.) The Sisters of St. Joseph of the Third Order of St. Francis are a community of more than 300 Franciscan vowed religious women and associate members who are dedicated to gospel living. We are committed to building life-giving communities, empowering one another to live the truth of Gospel values, bonding with others in ever-widening circles of compassion and peace, and speaking from our common understanding that there be no outcasts in our experience of life on this earth. The missioned presence of the congregation continues today in 14 states, Puerto Rico, and Peru. For more information contact the Director of Vocation Ministry, P.O. Box 305, Stevens Point, WI 54481; 715-341-8457; email vocation@ssj-tosf.org; website www.ssj-tosf.org. See our ad at DigitalVocationGuide.org.

See ad on page 36. Code #154.

Sisters of St. Rita (O.S.A.) The Sisters of St. Rita are an active/contemplative Augustinian Community, following the Rule of St. Augustine and the example of St. Rita of Cascia, our Patroness. Like St. Rita we serve people in love, peace, and reconciliation. Our ministries include: healthcare, family

care, and pastoral care of the sick, elderly, and dying, especially working with people with dementia and Alzheimer´s. Catechism, parish, and prison ministries, as well as serving the poor are part of our volunteer outreach. We welcome women who have the desire to live a common life with us and committing themselves to living the three evangelical counsels of consecrated celibacy, poverty, and obedience. As Augustinian women we strive to be of “one mind and heart on the way to God.” Community is the first mission and charism of our religious community. Contact: Sr. Angelica Summer, O.S.A. 4014 North Green Bay Road, Racine, WI 53404; 262-639-1766; email: sr.angelica@sbcglobal. net; website: sistersofstrita.org.

Code #163.

Sisters of the Divine Savior (S.D.S.) [Salvatorian Sisters] We make up the women religious branch of the international Salvatorian Family. We collaborate in mission and ministries with priests and brothers of the Society of the Divine Savior and Lay Salvatorian women and men. The Salvatorian Sisters were founded in Tivoli, Italy in 1888 by John Baptist Jordan and Therese von Wullenweber. Our apostolic ministries include efforts to stop human trafficking, social work, counseling, law, art, pastoral care, education, and healthcare. We carry out our mission to make known the goodness and kindness of Jesus in 26 countries, including the U.S. in Arizona, California, South Dakota, and Wisconsin.

Women ages 20-50 can learn more about life in community with Sisters of the Divine Savior by contacting Sr. Mary Lee Grady, S.D.S. at gradym@ salvatoriansisters.org or 414-466-0810 ext. 229. www.sistersofthedivinesavior.org; www.facebook. com/sistersofthedivinesavior.

See ad on page 115. Code #315.

Sisters of the Good Shepherd (R.G.S. and C.G.S.) We are driven by a vow of zeal. We are an international congregation with communities in 73 countries. Our work is of God and our mission is one of reconciliation. We strive to model our lives after the heart of Jesus, the Good Shepherd, who left the flock of 99 to respond to the one sheep in special need. Our apostolic work centers on marginalized and hurting people who are affected by violence, abuse, and neglect, most notably women, girls, and children. We are strong social justice advocates and have a seat on the United Nations Economic and Social Council, where we have joined others around the world to end human trafficking. Our contemplative ministry focuses on prayer to bring the liberating love of Jesus, the Good Shepherd to all of God´s people. Good Shepherd Sisters help others to transform their lives. It is thrilling and rewarding work. Apostolic Vocation Director: Sr. Jean Marie Fernandez, R.G.S.; 415-586-2822 or 415-676-8251;jmfrgs@gmail.com; Contemplative Director: Sr. Elizabeth Garciano, C.G.S.; 314-8371719; elgarcianocgs@yahoo.com. Website: sistersofthegoodshepherd.com.

See ad on page 120. Code #077.

Sisters of the Holy Family (S.S.F.) The Sisters of the Holy Family were founded by Henriette Delille, a free woman of color, in 1842 in New Orleans, Louisiana during the time of slavery. Her Sisters have depended on the grace and goodness of God and lived according to His will, their motto: “No cross. No crown.” They were founded to help the sick and elderly, to teach uneducated, and to bring the message of Jesus to the poor and marginalized. For 175 years, we have used our gifts for teaching, nursing, social service, administration, pastoral, housing, and prison ministries in

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the United States, Central America, and Africa. We thank God for all that has been and look forward to the beatification of Venerable Henriette Delille. We welcome all nationalities. Please contact Sr. Laura Mercier, S.S.F. at 504-460-5122; email: lauramercier45@yahoo.com. Visit our website: sistersoftheholyfamily.com.

Code #502.

Sisters of the Order of St. Basil the Great (O.S.B.M.) Our province, Jesus Lover of Humanity, was established in America as a result of a request from the first Eastern Catholic Bishop, Stephan Ortynsky, in 1911 to care for orphans.

Our ministries include evangelization through the Basilian Spirituality Center and the Basilian Associates Program; education; pastoral ministry; iconography and folk art; youth ministry; and service to the poor, orphans, and handicapped in Ukraine.

With an open heart and mind we invite you to explore these questions: Are you open to joining us in celebrating the gift of life with others? Giving of your time, energy, and talent in response to the challenges of the 21st century? Being a fresh breeze and reawakening hope and love in the world? If you answered yes to one or more of these questions, you will discover personal fulfillment and joy in helping others as a Sister of the Order of St. Basil the Great. Please contact Sr. Joann Sosler, O.S.B.M.; 215-379-3998, x16; email: vocations@ stbasils.com; website: stbasils.com.

See ad on page 48. Code #467.

Sisters of the Redeemer (C.S.R.) The Sisters of the Redeemer are women of faith, called by the Spirit of God to be a healing, hope-filled presence to those in need. Our mission, rooted in the works of mercy, is to impart the healing and compassionate love of Jesus Christ, on those we meet—whether a patient in the hospital, a resident in the nursing home, or a young mother in the grocery line. The Sisters of the Redeemer embrace the call to be a healing presence in the world. We are dedicated to affirming the sacredness of life beginning with human life and extending to all life forms found in the beautiful gifts of God’s creation. Our inspiration flows from our relationship with Jesus, our Redeemer as we follow the example of Mother Alphonse Maria Eppinger, who founded the Congregation over 160 years ago.

Contact us: American Province; Vocation Ministry Office, 1600 Huntingdon Pike, Meadowbrook, PA 19046; 215-914-4110; vocations@HolyRedeemer. com; RedeemerSisters.org.

See ad on page 45. Code #079.

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Sisters of the Humility of Mary (H.M.) As Sisters of the Humility of Mary, the heart of our commitment is a radical love and following of Jesus Christ.

Mary´s humility inspires us to say yes to God´s call.

Her fidelity to God challenges us to be a prophetic presence in today´s world. Our founders responded to the needs of the time in 1854 in France with vision, courage, and generosity, eventually emigrating to the Cleveland diocese in 1864. Today, we follow in their footsteps, dedicated to peacemaking, justice, and care for Earth through a variety of ministries in education, healthcare, social service, and pastoral ministry. We number around 125 Sisters serving in Midwestern states and Haiti. Others join us as Associates, H.M. Volunteers, and Partners in Ministry.

For more information, go to humilityofmary.org, or contact Membership Office, P.O. Box 620, Villa Maria, PA 16155; 724-964-8920 ext. 3383; vocation@ hmministry.org.

See ad on page 119. Code #329.

Sisters of the Incarnate Word and Blessed Sacrament (I.W.B.S.)— Corpus Christi, TX Our charism calls us to become the loving presence of Jesus for others. As a contemplative/apostolic community, we join in the mission of Christ as he traveled his world, proclaiming the Good News of God’s unconditional love that desires fullness of life for us all. Whatever our situation, we work to bring about a Christian wholeness in each person we meet and a Christian unity among all. We serve in the Dioceses of Corpus Christi, Brownsville, and Beaumont. You will find us in elementary and secondary schools, in parishes and diocesan offices; as school administrators, as teachers, as a director of religious education, or as a coordinator for adult faith formation. Learn more at www.iwbscc.org.

See ad on page 67. Code #274.

Sisters of the Precious Blood (C.PP.S.) For more than 175 years, the Sisters of the Precious Blood have served as unwavering witnesses to Christ’s redemptive, reconciling, and healing love, responding to the world’s urgent need whenever and wherever it presents itself. The Sisters of the Precious Blood are united by a rich and active contemplative spirituality that is firmly rooted in Eucharistic prayer and devotion to the Precious Blood of Jesus. We participate in ministries as diverse as the Sisters who engage in them. These ministries include healthcare, education, pastoral care, and outreach to name a few.

Life as a Sister of the Precious Blood is for women who feel motivated to go beyond themselves and become part of something bigger! Contact us at

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Sisters of the Precious Blood, 4000 Denlinger Road, Dayton, Ohio 45416; 937-837-3302; vocations@ cppsadmin.org. Learn more at www.preciousbloodsistersdayton.org. See our online ads at VocationNetwork.org and DigitalVocationGuide.org.

See ad on page 67. Code #318.

Sisters of the Presentation of the Blessed Virgin Mary (P.B.V.M.) Dubuque, IA Sisters of the Presentation of Dubuque are women religious inspired by the faith and life of their foundress, Nano Nagle. In 18th century Ireland, working against religious, political, and economic oppression and with great personal risk, Nano launched an underground school system, visited the poor and elderly in their homes, and spent hours in prayer. Her charism of hospitality lives today in the sisters, associates, and friends who reflect God’s love for the world, live the Gospel value of welcoming all, and carry Nano’s lantern of hope to people in the United States and Bolivia. Are you interested in making a difference? If yes, then, listen to the Spirit’s stirrings in your heart, ask for wisdom, and pray for courage to take the next step. Visit: www.dubuquepresentations.org or contact the Vocation Office, 2360 Carter Road, Dubuque, IA 52001; 563-588-2008; vocations@dubuquepresentations.org. See our online ad at DigitalVocationGuide.org.

Code #327.

WOMEN’S COMMUNITIES

Sisters of the Holy Names of Jesus and Mary (S.N.J.M.) Responding to the needs of her day, Blessed Marie Rose Durocher founded our congregation in 1843 in Longueuil, QC, Canada.

Today Sisters and Associates are responding to the needs of our day as we continue to witness to God’s love. Prayer and community sustain us in our ministries. We are dedicated to the full development of the human person through education, social justice, contemplation, and the arts. Our ministries include: providing education in the faith, spiritual direction, and retreats; teaching in universities, schools, and tutoring centers; promoting peace and justice; and serving in parishes, hospitals, clinics, studios, prisons, and immigration centers.

We minister in the United States, Canada, Lesotho, South Africa, Brazil, and Peru, collaborating wherever we are with others who share our Gospel values. Email: Sr. Mollie Reavis, S.N.J.M. at vocations@snjmuson.org; U.S.-Ontario Province website: www.snjmusontario.org.

See ad on page 99. Code #078.

Sisters of the Presentation of the Blessed Virgin Mary (P.B.V.M.)—New Windsor, New York We are women who want to do great things for God, desire to bring God´s mercy and compassion to all, and want to do our part in the construction of God´s Kingdom, the civilization of love. Following in the footsteps of our foundress, Nano Nagle, whose motto was, “not words but deeds” we are women of prayer, women in community, and women for mission. We are people-oriented, prayerful, and open to the needs of the day with ministries as diverse as the gifts we bring. We minister in education, healthcare, catechesis, pastoral and youth ministries, social justice, direct service with the poor, and as advocates for immigrants and all those without voice. The deeds and words of our foundress who said, “If I could be of service in any part of the world I would gladly go there willingly. . .,” inspire and motivate us to go one pace beyond. We invite you to join us.

Contact: Sr. Laura Urbano, P.B.V.M., laurapbvm@ hotmail.com or presentationvocationministry@yahoo.com; www.sistersofthepresentation.org. Facebook: Presentation Vocation Ministry.

Code #250.

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Sisters of the Sorrowful Mother Third Order Regular of St. Francis of Assisi (S.S.M.) We are an international, multicultural congregation. We share in the mission of Jesus to bring fuller life to others by revealing God’s love for all, especially the poor. With Mary, the Sorrowful Mother, we strive to be a compassionate presence to those who suffer. Our main ministries include healthcare, education, youth ministry, and related fields within those areas.

We serve the Lord in 10 countries: the U.S. (in Wisconsin, New Jersey, and Oklahoma), Austria, Italy, Germany, Tanzania, Brazil, the Dominican Republic, Trinidad and Tobago, St. Lucia, and Grenada. If you feel called to consecrate your life to the Lord by following St. Francis of Assisi and sharing your compassion with others, we invite you to contact us through our vocation website, becomingasister.org. See our online ad at VocationNetwork.org.

Code #034.

Sisters of the Third Order of St. Francis (O.S.F.)—East Peoria, IL Have a heart for the sick and suffering? Want to give your life to God for His greater honor and glory and the salvation of souls? Come and see if God may be calling you to be an O.S.F. Sister. As faithful daughters of the Church, we live and pray together in community. In good Franciscan tradition, and in union with many lay mission partners, we care for the sick, poor, injured, aged, and dying, through O.S.F. HealthCare. No need to be a nurse.

Our sisters serve the sick in many different ways, bringing them healing in order to draw them closer to Christ.

We are actively striving to transform healthcare to improve the lives of all, but especially the poor and vulnerable. Contact: Sr. Rose Therese, O.S.F., 740 NE Glen Oak Ave., Peoria, IL 61603; 309-655-2645; email: vocation. info@osfhealthcare.org; website: FranciscanSistersPeoria.org; Facebook: OSFsisters; Twitter: @osfsisters.

See ad on page 18. Code #081.

Sisters of Transfiguration Hermitage We are a monastic, contemplative community, following the Rule of St. Benedict in a way of life which nurtures the love of God in solitude as well as in community. Our life includes Liturgy of the Hours together as well as hours for personal prayer and lectio in solitude both morning and evening. We live by the work of our hands: making fruitcakes, jams, and other baked goods, and by writing, offering occasional workshops and retreats, and through the ministry of our small guest house. Our 68 acres of gardens, fields, woods, and streams offers a solitary environment in which to attend to God’s presence. Firmly rooted in the monastic tradition, we are also open to the needs and aspirations of contemporary women who desire to seek God both in silence and solitude and in the daily life of the community of sisters. Transfiguration Hermitage, 205 Windsor Neck Road, Windsor, ME 04363; 207-445-8031; benedicite@fairpoint.net; transfigurationhermitage.org.

Code #367.

Society of the Holy Child Jesus—American Province (S.H.C.J.) Founded by Cornelia Connelly, the Society of the Holy Child Jesus is an international community of women religious. Our mission is to help others to believe that God lives and acts in them and in our world, and to rejoice in God´s presence. Our life of prayer and community strengthens us for diverse ministries. Since the Society´s founding in 1846, education has been at the heart of our mission. In the United States, the Society sponsors 14 schools, including Rosemont College, and several spiritual, healing, and social justice ministries. Holy Child Sisters serve on four continents. For more information, please contact: Sr. Anita Quigley, S.H.C.J.; 1341 Montgomery Avenue, Rosemont, PA 19010; 610-626-1400, ext. 304; email:

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aquigley@shcj.org. Visit our website at www.shcj.org/ american. See our online ad at VocationNetwork.org.

See ad on page 45. Code #172.

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Trappistine Cistercian Nuns (O.C.S.O.), Whitehorn, CA—Redwoods Monastery Our monastic roots began in France in 1098 by Benedictines, who desiring a God-centered life, embraced the values of simplicity, poverty, silence, continual prayer, and personal transformation. They sought and found God in the ordinary experience of daily living, nurturing the centrality of love as they grew in union with Christ. Redwoods Monastery makes this spiritual heritage available today through the communal practices of the Divine Office, daily Eucharist, divine reading and study, meditation and prayer, manual labor, and hospitality to guests. We are located on 300 acres of old growth redwood forest in Northern California and are deeply committed to preserving our forests, rivers, and wildlife. If you are a single Catholic woman, between 22 and 40 with two years of college or work experience and desire our way of life, please contact Sr. Suzanne; email: vocationdirector@redwoodsabbey.org; website: www.redwoodsabbey. org; blog: www.redwoodsabbey.blogspot.com; or write, Vocation Director, Redwoods Monastery, 18104 Briceland-Thorn Rd., Whitehorn, CA 95589; 707-986-7419.

See our online ad at VocationNetwork.org.

Code #415.

Trappistine Cistercian Nuns (O.C.S.O.), Wrentham, MA—Mount Saint Mary’s Abbey Our order is a monastic Order wholly directed to contemplation.

We are dedicated to the worship of God in a life that is hidden, obscure, and laborious within the monastery and under the Rule of St. Benedict. In this school of love, the nuns grow in humility and self-knowledge.

Through the discovery of the depths of God’s mercy in their lives, they will learn to love. The various elements of Cistercian conversatio, such as obedience, humility, ascesis, solitude, and silence, lead, each in its own way, to the interior freedom through which purity of heart and an abiding attention to God are attained. It is in the particular and delicate balance of lectio divina, liturgy, and work, that the Cistercian charism most directly manifests itself. Women between 20 and 40 may apply.

We are located at 300 Arnold Street, Wrentham, MA 02093. Please contact Sr. Katie McNamara, O.C.S.O.; email: s.katie@msmabbey.org; website: www.msmabbey.org. See our online ad at VocationNetwork.org.

Code #415.

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Ursuline Sisters of Louisville (O.S.U.)­Founded in 1858, the Ursuline Sisters of Louisville strive to live the charism of St. Angela Merici: a contemplative love of God and a resulting openness and eagerness to serve the needs of others. Our vowed life is sustained by prayer and community as we change with the times striving to meet the needs around us. Our ministries include teaching on all levels, parish ministry, social justice, working with the poor and the elderly, ministry to women and children and a variety of others. We serve in Kentucky, Nebraska, Iowa, and have a mission in Peru. We also sponsor Sacred Heart Schools located on our scenic campus in suburban Louisville. We offer opportunities for spiritual development through the Angela Merici Center and the Associate Program. Vocation Ministry, 3105 Lexington Road, Louisville, KY 40206; 502-896-3914; jpeterworth@ursulineslou.org; ursulineslou.org.

Code #265.

Ursuline Sisters of Mount Saint Joseph (O.S.U.) We are Ursuline Sisters proclaiming Jesus through education and Christian formation. Founded in 1874 in western Kentucky, our congregation embraces the core

values of Prayer, Service, Empowerment, Justice, and Contemplative Presence, in the spirit of our founder, Saint Angela Merici. We minister in Kentucky, Illinois, Indiana, Kansas, Missouri, Louisiana, New Mexico, Washington, D.C., and Chile, South America.

Our focus is in four areas: education, from primary grades to college; church ministry; social outreach, and justice advocacy with the poor, children, elderly, immigrants, and the homeless; and ministries of body, mind, and spirit. We sponsor Brescia University and offer opportunities for spiritual growth and reflection at the Mount Saint Joseph Conference and Retreat Center. More than 400 Ursuline Associates join us in prayer and ministry. Vocations: Contact Sr. Monica Seaton, O.S.U., 270-229-4103; email: vocations.msj@ maplemount.org; 8001 Cummings Road, Maple Mount, KY 42356. Visit us at www.ursulinesmsj.org.

Code #222.

Ursuline Sisters of the Roman Union U.S. Provinces (O.S.U.) The Ursulines were the first religious women in what is now the United States, arriving in New Orleans in 1727. We have been serving God’s people here continuously since that time. Like our foundress, St. Angela Merici, Ursulines believe that every day is a journey toward God. We seek to be faithful to a daily rhythm of contemplation, community life, and ministry.

We dare to confront the oppression of women and to stand in solidarity with the poor. We fulfill our mission in varied works by helping people recognize and develop their gifts for the service of others. Please contact: Sr. Elisa Ryan, O.S.U., elisaosu@gmail.com, 314-825-9773.

Or learn more at our blog backlitwithjoy.wordpress.com and websites: osueast.org; osucentral.org.

Code #218.

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Visitation Sisters of Minneapolis (V.H.M.) Four hundred years ago in Annecy, France, the friendship of St. Jane de Chantal and St. Francis de Sales gave birth to an order of women religious whose primary vow was the vow of Love. Our charism is a unique expression of that heart-to-heart encounter between Mary and Elizabeth. We are rooted in contemplative prayer with a mission of nonviolent presence in a culturally rich and diverse neighborhood. All are welcome as we pray the Liturgy of the Hours four times a day, celebrate Mass, and open our door to greet Jesus. Our cloister garden is comprised of the north side of Minneapolis. To learn more about the Visitation Sisters of Minneapolis, our Salesian Spirituality, and opportunities to engage with us, visit us at our website: www.visitationmonasteryminneapolis.org; on Instagram @minne_monastery/ and Facebook.com/VisitationMonasteryMpls.

Contact: Sr. Katherine Mullin, V.H.M. at katherinefmullin@gmail.com or 612-521-6113. LIVE+JESUS! Code #086.

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Wheaton Franciscans (O.S.F.) The Wheaton Franciscans are the United States province of an international congregation, the Franciscan Sisters, Daughters of the Sacred Hearts of Jesus and Mary. We are a community of vowed women (sisters) and covenant (associate) women and men, whose mission is to live the Gospel following the spirit of St. Francis and St. Clare of Assisi, and our foundress Mother M. Clara Pfaender, as co-creators in the Christ mystery. Through loving presence and service, we foster personal and community growth as we respond to the needs of the church and the times. We believe that through an open and grateful heart we are blessed and become a presence of blessing.

There are various ways of deepening a relationship with our Community. We invite you to learn more about us on our website and follow us on Facebook.

Code #087.

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SEARCH OTHER COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG

U.K./IRISH COMMUNITIES Find U.K. and Irish communities online through our community search or in our digital edition of VISION DigitalVocationGuide.org.

ASSOCIATE COMMUNITIES

life in a radical way to love of God and neighbor.

Members follow a formation plan of discernment and preparation for vows, six years of temporary vows, then perpetual vows. Contact information: P.O. Box 334H, Scarsdale, NY 10583-5834; seculardbv@aol. com; http://donboscowest.org/volunteers.

Code #360.

NEW COMMUNITIES OF CONSECRATED LIFE

SERVICE ORGANIZATIONS

Fiat Spiritus Community (FS) We are a community of vowed Christian men and women who are committed to living an apostolic life. We are called to listen to the Holy Spirit through community which empowers us to discern our response to the needs of our time especially with the needy and underserved. The Fiat Spiritus Community, together with the Poor Handmaids of Jesus Christ and Associate Community, live the Spirit of Blessed Catherine Kasper, our foundress. Contact: Brother Bob Overland, F.S., P.O. Box 1, Donaldson, IN 46513; 574-936-1726; email: boverland@poorhandmaids. org; website: www.fiatspiritus.org.See our online ad at VocationNetwork.org.

Code #049.

RESOURCES TrueQuest Communications provides resources for spiritual enrichment, faith formation, and evangelization. Sign up for daily meditations at TakeFiveForFaith.com. More at TrueQuestWeb.com.

Code #999.

SECULAR INSTITUTES

Don Bosco Volunteers (D.B.V.) are consecrated laywomen living the Salesian spirituality of Saint John Bosco (Don Bosco), while fully immersed in the ordinary occupations and careers of secular society. We participate in the evangelizing mission of the Church by witnessing Christian joy and service especially to young people and those most in need.

We do not live in community but share communion of life through prayer, Days of Recollection, and a yearly retreat. Founded in 1917 by Blessed Philip Rinaldi, Don Bosco Volunteers are a Secular Institute of Pontifical Right for single Catholic women who are consecrated to God through the vows of chastity, poverty, and obedience while maintaining their lay status within the Church and the world. Candidates must be women who have never married, be between the ages of 21-40 and who want to dedicate their

Catholic Volunteer Network connects passionate volunteers with dynamic programs serving around the world to foster and promote domestic and international faith-based volunteer service opportunities for people of all ages, backgrounds, and skills. As the leading membership organization of Christian volunteer and mission programs, Catholic Volunteer Network supports and enhances the work of member organizations through volunteer recruitment, training and resources, networking opportunities, and advocacy. Established in 1963, the Catholic Volunteer Network membership consists of over 200 domestic and international volunteer and lay mission programs. Each year more than 20,000 volunteers and lay missioners serve in these programs throughout the U.S. and in 112 other countries.

Catholic Volunteer Network publishes and distributes RESPONSE, the most comprehensive handbook of lay mission volunteer opportunities. RESPONSE is distributed free of charge to persons interested in faithbased service and those who promote such service.

Find us online at www.CatholicVolunteerNetwork. org. See our online ad at DigitalVocationGuide.org.

See ad on page 113. Code #483.

Global Sisters Network Global Sisters Report is an independent, nonprofit source of news and information about Catholic sisters and the critical issues facing the people they serve. Our network of journalists report about their lives and works, and sisters write commentary from their perspective.

Visit us at GlobalSistersReport.org. Follow us social media at Facebook.com/SistersReport and on Instagram and Twitter @SistersReport. Do you know an interesting Catholic sister, community, or project we should write about? Are you interested in writing for us? Email us at info@globalsistersreport. org. See our online ad at DigitalVocationGuide.org.

See ad on page 29. Code #476.

Member of the National Religious Vocation Conference

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A Nun’s Life Ministry is an online ministry that helps people discover and

grow in their vocation—wherever God is calling! We are Catholic sisters who engage with a vibrant online community around faith, vocation, and finding joy in everyday life. We connect with people worldwide to bring the centuries-old tradition of religious life in areas such as prayer, community, and ministry into conversation with the joys and challenges of everyday life in today’s world. At aNunsLife.org, you’ll find podcasts, blogs, videos, and livestreaming events. We invite you to interact with us on Instagram, Twitter, LinkedIn, and Facebook. A Nun’s Life was founded online in 2006 by I.H.M. Sisters Maxine Kollasch and Julie Vieira. The ministry is rooted in the belief that each person is called by God to a vocation that benefits the individual and world. People from 150 countries and all walks of life engage with A Nun’s Life Ministry.

See our online ad at DigitalVocationGuide.org.

See ad on page 38. Code #574.

Compass, U.K. aims to help Roman Catholic men and women between the ages of 20 and 35 to discern their vocation, with a particular focus on vocation to religious life. Compass groups meet for weekends over the course of an academic year, during the course of which participants have the opportunity of praying, sharing and discussing on topics such as discernment, vocation, prayer, ministry, and the religious vows. There are currently two Compass groups in England, one meets at Worth Abbey in Sussex, and the other is mainly based in Katherine House FCJ in Salford with one weekend at Our Lady of Hyning Monastery, Carnforth. Both groups are run by a male and a female religious from religious congregations that are members of the Conference of Religious and the board of Catholic Vocations Projects (an independent charity) that includes male and female religious from both apostolic and monastic congregations. For more information visit www.compass-points.org.uk or email compass@ ukvocation.org.

Code #499.

National Fund for Catholic Religious Vocations (NFCRV) serves as a sign of hope in the future of consecrated life and is dedicated to increasing the number of women and men entering religious communities. The Fund hopes to accomplish this goal by: Offering financial assistance to religious institutes so that they may accept candidates who have student loan obligations; assisting congregations in developing policies and resources so that they may work effectively with those who have educational debt; inviting contributors to invest so that the vital legacy of religious life continues for the Church and the world. The Fund awards grants based on need. Any canonically recognized religious institute with membership in the National Religious Vocation Conference may apply for a grant to service a candidate’s educational debt during formation. Learn more at nfcrv.org.

See ad on page 11. Code #496.

OTHER COMMUNITIES

Associate Community of the Poor Handmaids of Jesus Christ We are baptized men and women who make a non-vowed renewable covenant with the Associate Community in the Spiritual Family of Catherine Kasper for the purpose of mutual spiritual enrichment, development of community, and promotion of service. Our commitment is based on the common call of the Holy Spirit to live the charism of Blessed Catherine Kasper, foundress of the Poor Handmaids of Jesus Christ Congregation.

The Associates, Fiat Spiritus Community, and Poor Handmaids of Jesus Christ form the Spiritual Family of Catherine Kasper. Contact: Libby Riggs, P.O. Box 1, Donaldson, IN 46513; 574-936-9936; email: lriggs@poorhandmaids.org; website: www. poorhandmaids.org/associates. See our online ad at VocationNetwork.org.

Code #049.

United States Conference of Secular Institutes (USCSI) is an association of all the Secular Institutes in the United States. Its mission is to provide education, resources, and support for member institutes, and to assist inquirers in finding the Secular Institute that is right for them. USCSI is committed to making known, understood, and appreciated the call to consecrated secularity in the Catholic Church.

Total consecration to God through the evangelical counsels of poverty, celibate chastity, and obedience is the hallmark of all Secular Institutes. Institutes are for single women or for single men, and some are for diocesan priests. It is the newest and fastest-growing vocation in the Church today. For more information see www.secularinstitutes.org. Inquirers may be helped by writing to or talking with Kathy Tierney, Vocation Committee, 2021 Woodcrest Road, Indianapolis, IN 46227; 317-783-4405; desalessecular@ gmail.com.

Code #147.

OTHER COMMUNITIES

Vocations Ireland is an association of the Vocation Directors of the Catholic Religious Orders in Ireland. We work to present religious life, apostolic, missionary, and contemplative, as a life choice that is one way of following Christ and bringing deeper meaning and purpose to life.

Contact Director Margaret Cartwright; Vocations Ireland, St. Mary’s, Center, Fitzwilliam House, 185201 Merrion Road, Dublin 4; Phone: 01 260 3707; info@vocationsireland.com; vocationsireland.com.

Code #511.

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BROTHERS

IRVING JOHNSON, III, COURTESY OF XAVIER UNIVERSITY OF LOUISIANA

Brothers: Keepers of the faith

BROTHER HERMAN Johnson, O.P., leading the discussion with his college students, often fields questions about what it means to be a brother.

Brothers walk through the world a little differently, says Brother Herman Johnson, O.P. At the heart of his vocation is being a loving brother to people you won’t find in church.

T

HE EDITORS INTERVIEW Brother Herman Johnson, O.P., a Dominican brother who lives in New Orleans and teaches Spanish at Xavier University of Louisiana.

How did you first discover brothers?

When I was 10, my father read me the story of the Dominican brother Saint Martin de Porres. Immediately I discovered this is what God wanted me to be!

It was understandable. Like Martin de Porres, I have beautiful dark skin, speak Spanish, love dogs and cats. I see all people as beautiful, just as he did.

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“

A brother gives witness to Jesus who walked the earth as a brother.

I consider my learned fluency in Spanish as a mystery attributable to the language he spoke. All these qualities are the stuff of the Spirit, shaping the course of my life and my vocational choice. I strive to be my authentic self as a Dominican brother in the spirit of Martin de Porres.

Do your students know what brothers are?

No, but they know me, and I’m often asked, “What is a brother?” along with questions about a brother’s lifestyle and purpose. I tell students there are multiple ways God’s love is manifested. A brother manifests that love one way, a way that is unique and special. A brother models the love of Jesus in the manner he has of reaching out to people. He gives witness to Jesus who walked the earth as a brother.

Is it important to understand the distinction between a brother’s vocation and others?

Distinguishing our role as brothers clarifies the beauty and dignity of our vocation. The ministries of most brothers place them among those who have not and might never enter a house of worship. I stress to young people that we are placed in settings like college classrooms among most-

Learn more about #103 at VocationNetwork.org

Embrace God's call with joy

Consider a Monastic Vocation Mary Mother of the Church Benedictine Abbey Richmond, VA A BROTHERHOOD OF MONKS DEDICATED TO PRAYER AND WORK IN COMMUNITY 804-708-9653

richmondmonks.org Learn more about #507 at VocationNetwork.org VocationNetwork.org | VISION 2019 | 103

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WHEN HE provides information about life as a Catholic brother or sister, Johnson’s students are fascinated by the communal life and the frequent prayer.

IRVING JOHNSON, III, COURTESY OF XAVIER UNIVERSITY OF LOUISIANA

Learn more about #494 at VocationNetwork.org

ly non-churchgoing people. That means our very presence is ministry.

For example I always start class with 30 seconds of silence, acknowledging God’s presence. These 30 seconds are highly appreciated by students.

For certain, there is a God-quest among young people.

I also tell people that we brothers pray together a lot as a way of staying connected to Jesus who is our life and as a way of dealing with the challenges of being human.

Do people want to compare brothers to priests?

Yes. When I explain what brothers

are, I have to explain the vocation in contrast to priesthood since students inevitably already know about priests in their more public role.

However I don’t like to say too much about what a brother is in light of what he is not. It’s like saying “nonCatholic” rather than identifying the actual faith a person holds. A priest’s lifestyle is framed by sacramental duties, whereas a brother, like other Christians, seeks to serve God’s people within a range of talents uniquely his. My students see me in the role of their Spanish professor, yet they clearly come to know and relate to me as a religious person, as a brother.

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“

Learn more about #110 at VocationNetwork.org

The vow of poverty has not been about what I gave up through a simple, communal lifestyle, but what I have received.

Describe the vows that brothers take.

The vows of poverty, chastity, and obedience say a lot about who I love.

They express a personal faith and attachment to God. First there is the call, and then there is the response. I left other options for the one choice, the choice for Jesus and the concerns of Jesus. As such, the vow of poverty has not been about what I gave up through a simple, communal lifestyle, but what I have received.

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SACapostles.org

vocation@sacapostles.org

Learn more about #239 at VocationNetwork.org

It might seem unlikely, but the vow of poverty has brought me peace, and peace is what I believe everyone desires. Chastity has been a decision to love everyone and everything with a respect and reverence that reflects God’s love for me. Although contemporary society restricts its understanding of chastity to sexual abstinence, it’s far more than this.

It’s about transmitting a love commensurate with the special vocation of a life consecrated to God. It’s a covenant God offered when I first perceived the call to religious life.

Community life and continuous growth in prayer bring focus to my love and remind me of who and what I love. And of course community is closely connected to obedience because I’ve vowed to obey God’s will as expressed through my community.

Personally I find the vow of obedi-

ence the most challenging of the three vows. Yet prayer and continuous openness to where the Word is pronounced clears and calms my anxiety around decisions and ongoing conversion.

How do your students respond to learning about brothers?

The response is very positive; it’s new to them. Also, as these conversations happen, I’ve picked up on things about brothers that are attractive to the young, namely that we live in community and we pray often together. This taps into their own need for communion and belonging.

Fraternity is a big attraction for college men; perhaps belonging to one forever is an initial attentiongetter. People need to know that the

concerns of God are what call us to be brothers and what sustain us. I do not perceive that my students are turned off by the spiritual underpinnings of our vocation. In fact, they are fully engaged by it precisely because many hunger and hope for something more, something other than what is socially and culturally expected.

Are you happy as a brother?

In general brothers are happy, not because of professional accomplishments and acquisitions, but because we are living out our vocation in joy, happy to stay with “yo boy”—as one of my students refers to Jesus.

My own happiness comes from being at home in my vocation—similar to being at home in one’s skin.

Being a brother enables me to be my

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“

My own happiness comes from being at home in my vocation— similar to being at home in one’s skin.

true self alongside others who seek the fullness of life. The fruits of my brother vocation enrich others in myriad ways. Knowing that I can give something to others gives me a joyful boost. For example, so many people have questions about God and the meaning of life. These are the same questions I struggle with at times, and so I offer insights that come from my own contemplative questioning.

Learn more about #434 at VocationNetwork.org

Do you ever invite young men to become brothers?

Yes, in fact I’ve led a number of postcollege men into my community, the Southern Dominican Province—four are now permanent members. Asking a young man to consider being a brother can be bold, and responses will range from “No way!” to “I’m very honored.” Either way, I pray often about both types of responses.

My foundation is the belief that God still calls men to religious life as brothers.

I look at my own vocation—a lifelong partnership with Jesus our brother—and it’s clear how blessed I’ve been. =

www.osbmonks.org click ‘vocations’ or email joseph@delbarton.org

Related article: VocationNetwork.org, “My unlikely journey to brotherhood.”

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SISTERS

STEVE PFOST, COURTESY OF OPUS PRIZE FOUNDATION

SISTER TESA FITZGERALD, C.S.J. has worked for years as executive director of Hour Children in Queens, New York, helping thousands of women inmates and their kids get through prison terms and rebuild their lives.

See the Spirit in sisters

BY SISTER DIANE ROCHE, R.S.C.J.

Sister Diane Roche, R.S.C.J. is a member of the Society of the Sacred Heart of Jesus. She is currently the director of the Office of Justice, Peace and the Integrity of Creation at the Stuart Center in Washington, D.C.

There is something about the communal effort to serve others while living simply and without a mate that makes religious life a sign of hope, even to people who are not Catholic.

I

WAS ONCE INVITED to a festive dinner sponsored by a community organization near the inner-city St. Louis neighborhood where I lived. I was both eager and a little apprehensive as I drove down the dark, unfamiliar streets straining to find the Fifth Baptist Church where the event was to be held.

After close to 30 years of being a nun, almost all of them spent living and working in poor neighborhoods, I tell myself that I am fairly streetwise. But if I am honest, I know that what has kept me safe and allowed me to work joyfully and effectively in dangerous surroundings has less to do with wisdom than with an utterly unearned kind of grace that seems to hover when I’m where I ought to

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COURTESY OF THE SISTERS OF CHARITY OF NAZARETH

“

“We all call you ‘Miss Nun.’ That’s why you can be out here walking through the alleys and no one will lay a hand on you.”

Learn more about #475 at VocationNetwork.org

be, doing what I need to do. And I also know from the writings and examples of others who have described this same phenomenon that sometimes the path requires paying the same price as the people among whom we serve. So it was with some relief that I parked safely and found myself at a table with friendly faces.

During dinner the conversation turned, as it always does, to curious questions about nuns. I used to dread the obvious ones (“How can you possibly live without sex!” and “How can you stand just living with women all the time?”). But as I have grown older the questions addressed to me have become more thoughtful.

This time the 50-something African American woman sitting next to me wanted to know, “What is it with you nuns? You all seem to have this incredible energy and belief that any good thing is possible.”

I think I told her that it was because we are less likely to get discouraged by the kinds of deeply painful and personal betrayals that can only be caused by a spouse or child, the kind that cause people to lose their sense of direction in life and to doubt that the future is go-

ing to bring any healing. I say “less likely” because I know of nuns who have suffered at the hands of church authorities or been hurt by members of their own communities. And there are members of religious congregations who struggle with fears and depressions often rooted in experiences they had as children.

A sign of hope As I reflected later, I didn’t think my answer told the whole story. While not all nuns are incredibly positive people, the ones in the worst material circumstances or doing the most difficult work with the least attrac-

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THROUGH A FOOD bank program and low-income housing assistance, Sister Barbara Ann Lengvarsky, S.C.N. ministers to the poor in Montgomery, Alabama.

tive populations, do tend to radiate a kind of energy that inevitably attracts notice.

That same energy is present when we serve in more affluent surroundings, but it’s less obvious because there is already a lot that is positive in those environments. I’ve also recognized this same energy at work in men and women of many other faiths, but I think there is something about the communal effort to serve the needs of God’s people while living simply and without a mate that makes religious life a sign of hope, even to people who are not Catholic.

I think of a conversation I had

one night while passing out flyers for a meeting in the neighborhood.

“Sam” belonged to a family with a reputation for drug dealing, and I assumed that my efforts to increase police surveillance on the block had aroused some resentment. Still, when I saw Sam out in his yard, I decided to give him a flyer and see if he would consider coming to the meeting. At first he was hostile, full of bitter accusations about local politicians, angry about the trash and abandoned buildings, but as we talked back and forth I could feel something melting in his attitude.

“I really need your help, Sam. When you see me out here picking Learn more about #041 at VocationNetwork.org VocationNetwork.org | VISION 2019 | 111

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“

Our presence is not going to change things overnight. We go for the long haul, prepared even to see no noticeable change in our own lifetime.

Healing may take generations.

up trash with the children, come join me. Your anger could be a powerful tool if it were harnessed and used for positive change.”

His face changed, and he said, “Don’t get me wrong. I see what you’re doing, and it’s good for the neighborhood and good for the kids.

I don’t really even know your name, but we all call you ‘Miss Nun.’ That’s why you can be out here walking through the alleys and no one will lay a hand on you.” I felt the presence of that gratuitous cloud of grace and knew that he was speaking the truth. I had heard the same thing from other men in my old neighborhood in Washington, D.C.

Repeatable patterns Learn more about #127 at VocationNetwork.org

So, what is it with us sisters? How does that positive energy that people notice get generated? Are there patterns that can be recognized and replicated? My own experience of having served in five very different American cities and one foreign country tells me that a few things tend to happen when the Spirit is at work in me or one of my sisters.

First, there is usually a strong desire to go and serve, born out of a

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COURTESY OF THE SISTERS OF ST. JOSEPH OF PHILADELPHIA

SISTER JEAN Faustman, S.S.J. returns to her former ministry site in Yauri, Peru each summer to live among and minister to the people.

Here, she admires an infant whose family she assisted.

sense that we could make a positive difference in a painful situation. Like lymph, we need to flow to the place where the hurt is greatest and just be there as a buffering presence. I think of our sisters in Haiti, who over the past 15 years have weathered political coups, two major hurricanes, an earthquake that destroyed their house, and a cholera epidemic, all without a single thought of abandoning the people with whom they live and work.

A second common insight is that our presence is not going to change things overnight. We go for the long haul, prepared even to see no noticeable change in our own lifetime. Healing may take generations. In more favorable circumstances there is the hope of seeing small changes almost immediately.

Are you called to serve?

Join our community of 25,000+ volunteers exploring their vocation through full-time, faith-based service.

catholicvolunteernetwork.org Learn more about #483 at VocationNetwork.org

My presence in North St. Louis brought about such change through the faithful repetition of small “gentling” acts.

It becomes a subversive act to ride a bike and smile at people along the route, despite the conventional wisdom about avoiding eye contact. Learning the names of every neighbor within an eight-block radius and finding out what talents they have breaks down the fortress mentality that often pervades an inner-city neighborhood. As relationships are restored, the physical healing of the neighborhood can begin. This is particularly true when politics or religion have divided a community. Groups like Transition Movement have discovered that neighbors who get to know each other through things like gardening Learn more about #282 at VocationNetwork.org VocationNetwork.org | VISION 2019 | 113

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“

The title of “Sister” was an asset for our neighborhood, a tool I should use on behalf of the people I served whenever it seemed appropriate.

peace Learn more about #008 at VocationNetwork.org

“We are beginning a new order. We want brave, noble, large-minded and courageous souls.”

Mother Clare, Founder

CONTACT Sister Coralie Muzzy, CSJP

Vocation Director cmuzzy@csjp-olp.org www.csjp.org

Sisters of St. Joseph of Peace

or the arts later have the resilience they need when disaster strikes.

A third insight has to do with the use of power. When I first came to St. Louis, I was reluctant to use the title “Sister” in my work, since I worked for a secular nonprofit. I told myself that it wasn’t necessary for everyone to know that I was a nun, that it might actually be counterproductive. I also worried about my community-organizing efforts turning me into an unofficial mayor of my neighborhood and causing resentment.

I learned, however, that power in itself is neither positive nor negative. It tends to pool wherever an individual or group has made a significant impact, for better or for worse. If I truly wanted to make a positive difference, I had to accept the fact that I would have to end up gathering and using power. The drug dealers and real estate speculators had no qualms about their impact on the neighborhood, and neither should those who wish to be a healing presence. What I heard from the neighbors—in addition to some gentle ribbing about be-

Learn more about #227 at VocationNetwork.org

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ing a “little general”—was genuine gratitude that I was willing to take on a leadership role. In their eyes the title of “Sister” was an asset for our neighborhood, a tool I should use on behalf of the people I served whenever it seemed appropriate.

Disarming adventure A while ago, I had one of those inner-city adventures that seemed to perfectly illustrate the odd, unpredictable way that love can disarm negative intent. As I was bending over my truck one sunny afternoon to unload groceries, I heard footsteps running up behind me. I assumed it was one of the neighborhood kids coming to give me a hug, as they often do. So when a young man came up close and said, “Give me your purse; I have a gun,” I made the positive (although incorrect) assumption that it was one of my teenagers playing with me. I turned with a big grin and said, “I don’t think so, honey . . . ” I don’t know who was more surprised when we looked at each other face to face! My affectionate response so confused him that he forgot trying to get my purse and decided to try for keys to my truck by shoving his hands into my coat pockets, where luckily the keys happened to be. While he was trying to get the truck door open I was heading for my house (with my purse!).

As I opened the door to my house I heard him shout, “Keep your @#%@# truck. It’s a stick!” and he

Learn more about #315 at VocationNetwork.org

threw my keys back to me over the fence!

As I reflected on this experience, I realized once again that I had been protected not by my own “street smarts” but by that hovering cloud of positive energy. Do only sisters have access to that kind of grace? Absolutely not. But I do

believe that when a religious commitment is lived communally at the service of a population in great need, it can be a powerful tool for good. = Related article: VocationNetwork.org, “12 steps to sisterhood (if you’re thinking too hard!)”

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SISTERS

COURTESY OF RENEW INTERNATIONAL

The best decision I ever made BY

S i s t e r Te r r y Rickard, O.P., president and executive director of RENEW International, is a Dominican Sister of Blauvelt, New York. A national speaker and author, her newest book is Live Lent!

Cycle B, published by RENEW International.

SISTER TERRY RICKARD, O.P.

SISTER TERRY Rickard, O.P. meets with young people during a RENEW International visit to El Salvador.

I realized that volunteering for a few years in church service was not enough. God was asking me to radically give over my life.

T

HE POET MARY OLIVER poses this question in one of her works: “Tell me.

What is it you plan to do with your one wild and precious life?” This question haunted me throughout my adolescence and into my young adult years.

It continues to challenge me as I walk with God as a Catholic sister. I chose to be a Dominican sister at a time when many of my peers rejected the institutional church and didn’t consider a vocation as a sister, brother, or priest a viable option. Many thought I was crazy. For me it’s been the hardest yet best decision I’ve ever made.

Just ordinary I was brought up in a middle-class family in the suburbs of New York City, the fifth of six children. My parents were committed Catholics who sent me to Catho116 | VISION 2019 | VocationNetwork.org

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OP-Colla

Dominican Sisters PREACH the Word!

How beautiful upon the mountains are the feet of the one who brings good news, who proclaims peace, who brings glad tidings, who proclaims salvation.

Isaiah 52:7

Add Your VOICE to Ours!

Adrian Dominican Sisters Dominican Sisters of Amityville Dominican Sisters of Blauvelt Dominican Sisters of Caldwell Dominican Sisters of Grand Rapids Dominican Sisters of Hope Dominican Sisters of Houston Dominican Sisters of Mission San Jose Dominican Sisters of Peace Racine Dominicans Dominican Sisters of San Rafael Dominican Sisters of Sinsinawa Dominican Sisters of Sparkill Dominican Sisters of Springfield Maryknoll Sisters of St. Dominic

adriandominicans.org amityvilleop.org opblauvelt.org caldwellop.org grdominicans.org ophope.org domhou.org msjdominicans.org oppeace.org racinedominicans.org sanrafaelop.org sinsinawa.org sparkill.org springfieldop.org maryknollsisters.org

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Rooted in Jesus Christ, we : Live interculturality Go to the peripheries Honour our "common home" Vocation contact Sr. Ann Marie Strileckis 860.678.0884 cndsusa@cnd-m.org www.cnd-m.org https://www.facebook.com/CongregationofNotreDame https://twitter.com/CNDSisters http://lifewiththesisters.tumblr.com Learn more about #012 at VocationNetwork.org

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lic schools, and I felt nurtured and strengthened by my faith. I partied in college and played varsity sports. I was engaged to be married. I still jog, play golf, and love life.

I have deep and long-standing friendships with women and men, and I’m close to my family. I’m crazy about my nieces and nephews. Yet, I struggle with celibacy, and my heart

yearns when I hold a baby. One of our sisters who taught high school in the Bronx told her students one day, “No, you won’t die if you don’t have sex. I stand before you as living, breathing proof.” There are fleeting moments when I wonder. But I believe that being a sister is not about what I have given up. It’s not just about sacrifice. If that were the

“

I’m energized by being part of something greater than myself.

whole story, I would be long gone.

A friend of mine once told me, “You don’t want to be a nun, because that life is all about none of this and none of that.” But I didn’t become a sister to do penance or to escape life. Instead, I became one to engage in life in a fuller way. I have a fire for God and a passionate desire to make a difference in our church and world. I’m energized by being part of something greater than myself.

In my senior year of college, I had a deep experience of Jesus’ personal love and call, and I began to refocus and rearrange my priorities, putting God first in my life.

For three years after graduating, I taught in a public high school. I

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THE AUTHOR gives a talk at a convocation of the National Religious Vocation Conference.

www.humilityofmary.org

Sr. Mary Slattery, HM Sr. Sharon Cahill, HM mslattery@humilityofmary.org | 724-964-8920 ext. 3383 | scahill@humilityofmary.org

then ministered for three years as a member of the parish mission team of the Archdiocese of New York. I lived in a praying community with nuns, priests, and young laypeople and traveled each week to a different parish where we offered spiritual renewal—preaching through personal stories, music, and meditations. I realized then that volunteering for a few years in church service was not enough. God was asking me to radically give over my life.

At age 26, I finally took the plunge and entered the Dominican Sisters of Blauvelt, New York. I began my life and ministry as a sister in the South Bronx, where I was shaped and formed by the people with whom I lived and ministered.

The people in my parish warmly welcomed me into their hearts and families; that time and those relationships were deeply formative.

They put up with my imperfect Spanish, lack of experience, and

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pale skin. They taught me about the variety of their cultures and invited me to bless their children and listen to their stories of brokenness and to their dreams for a better future. The Latinos served me rice and beans; the West Africans shared cola nuts with me and explained their tribal customs. I became minister, healer, godmother, confidant, friend, and—

most important—sister.

Since becoming a sister, I have done parish and retreat ministry, I was the vocation and formation director for my Dominican congregation, and now I serve as president of RENEW International.

As a Dominican, I choose to minister at RENEW International because I am able to fulfill the Domini-

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“

The vows I took commit me to rail against the status quo and what most people in our world value.

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can mission of advancing the word of God in today’s church and world through workshops and presentations but more important by forming and fostering small faith-sharing communities. RENEW International is dedicated to the work of spiritual renewal of individuals, parishes, and other faith communities primarily through small communities. In small

groups, people connect the word of God with their daily lives, which encourages conversion of heart and acts of charity and justice.

The vows at their best The vows of poverty, chastity, and obedience that I’ve embraced and continue to struggle with are ve-

hicles of life for me. Noted author Sister Joan Chittister, O.S.B. states, “What the world needs now, respects now, demands now, is not poverty, chastity, and obedience; it is generous justice, reckless love, and limitless listening.” She does not mean we should abandon our traditional vows, but reinterpret them in a way that makes sense in today’s world.

The vows I took commit me to rail against the status quo and what most people in our world value. So I now understand poverty as sharing my life generously with others; I live a simple lifestyle, am committed to ecological stewardship, and have a deep concern for the poor. I believe in chastity as a radical love of God and all God’s people, especially the marginalized and oppressed people of our world; and obedience means attentively listening to God, the church, my religious congregation, and the needs of God’s people.

My vows give me a framework to shed the materialism, consumerism, and excessive individualism that permeate our society. While learning to do with a lot less, I have experienced not deprivation but freedom and inner peace. I find joy in the simple things of life and continue to discover that more is not necessarily better.

The spirituality behind these vows can be helpful to anyone seeking the spiritual life: living simply, loving

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Benedictine Sisters Elizabeth, NJ

COURTESY OF RENEW INTERNATIONAL

SOMETIMES holding a baby “makes my heart yearn,” writes Rickard, pictured here with a colleague’s child.

Nevertheless, the vows of poverty, chastity, and obedience “are vehicles of life for me,” she says.

faithfully, and listening to others, especially to people who are struggling.

As I reflect on my life as a Dominican sister, I’m reminded of an afternoon I once spent with my youngest niece, Marifaith, when she was a 7-year-old. She was quite a character, always collecting rocks, insects, and other creepy little objects and sticking them in her pockets. This day, she dug into her oversized school uniform and pulled out a large shiny rock in the shape of an egg. I was relieved that this time it was not something that flew or squirmed.

She asked me, “Aunt Terry, is this a lucky rock or a wishing rock?”

Without much thought, I said, “I think it is a lucky rock.” “Oh, rats,” she spontaneously responded, “I was hoping for a wishing rock. Oh, how I wish I could fly.” “Marifaith,

when you become older, you can be a pilot and fly a plane.” She gave me a bewildered look. “No, Aunt Terry.

Don’t you understand? I want to fly like a bird.” Marifaith, still fresh from God, had an active imagination and a creative spirit.

Our imagination is what enables wishing. When we no longer wish or desire, our hope is lost. Marifaith reminds me that, with God, we dwell in possibility. I’ve tried to live my life with a little of Marifaith’s spirit.

I strive to keep one foot in the here and now—along with the poor, the hungry, those yearning for God—and the other foot in God’s limitless possibilities, always asking what I shall do with my one wild and precious life. ✝ RELATED ARTICLE: VocationNetwork.org, “Proud family watches sister’s first steps.”

THE BENEDICTINE WAY ...to seek God in Community and to respond through prayer and ministry

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PRIESTS

PHOTOS COURTESY OF FATHER PADDY GILGER, S.J.

God rushes in

FATHER PADDY Gilger, S.J. receives blessings from fellow Jesuits during his ordination Mass.

BY FATHER PADDY GILGER, S.J.

Father Paddy Gilger, S.J., founding editor of thejesuitpost. org, studies social theor y at The New School for Social Research in New York. An award-winning author, Gilger is the contributing editor for culture at America magazine.

The best thing about being a priest is being there for moments when “hearts are suddenly wide open and the God who has always longed for such an opening rushes in.”

I

HAD SUNG scores of Lakota prayer songs in sweat lodges across the Pine Ridge reservation and talked about Jesus in halls packed with people. I had walked down dusty roads at sunset behind schoolchildren and nuns holding black plastic rosaries and said hundreds of Hail Marys. I had listened for hours as faith was shared, sat in dozens of desks in graduate classrooms, read thousands of pages about God. But I had never before performed the Last Rites—which accounted for my nerves as I stood before the door of a dying woman’s home and raised my hand to knock.

When I did, the door opened quickly and her daughter’s welcome was smooth

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and warm. I sat in my clerical suit at the kitchen table—my green Pastoral Care of the Sick book set next to the holy oils and my white stole before me—while she gathered her mother from the bedroom, settled her in the recliner, arranged her veined hands on her lap. “She’d like to talk to you alone,” she said and left the room.

I used the few moments necessary to move a chair across the room to gather myself. “I’m glad you’re here,” she said, moving her head to look at me as I put on the stole. Her voice was thin and clear, more air than words, but she wanted something and knew what it was. “Me too,” I replied. She looked down Learn more about #207 at VocationNetwork.org 124 | VISION 2019 | VocationNetwork.org

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GILGER WITH his parents on either side of him at his ordination Mass.

and regathered her breath. I spoke again when she looked up: “Is there anything you want to say to God?” I asked. She nodded. Her chest rose and fell. We waited and I held onto her hand.

“I want to say . . . ,” her voice caught. She looked at me and began again, “I want to say . . . that I’ve tried my hardest . . . to be a good person . . . And that I’m sorry for everything I’ve done wrong.” I nodded.

“And that I’m ready.”

“You’re ready?” I asked her.

“Yes,” she replied, “I’m ready.”

“Is God ready for you?” I asked her. “Yes,” she replied, “He’s right here. Ready for me.” The tears were

coming but not yet. “Is anybody there with Him? Anybody else there to welcome you?” She looked away, nodded, and said, “My husband.

He’s there ready for me.” It felt still all around us. She breathed, held my hand. And after a few breaths I asked, “How does it feel that God and your husband are ready for you?”

“It feels great,” she said and smiled. “It feels great.”

Serving as a means for God The first years of priesthood have felt great, too. As great as the desire that people, normal people, have to feel close to God. As great as the tension

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“

There is no way for a human being— for me, I mean—to be worthy of being on the scene when God and a human person encounter one another, but it happens all the time.

their desire puts on my stretched heart and my challenged mind. As great as the privilege it has been to be with people in such vulnerable moments—moments when their hearts are suddenly wide open and the God who has always longed for such an opening rushes in.

It’s easily the best thing about being a priest, that feeling of dual fulfillment when the long-awaited

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GILGER celebrates his first Mass.

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Holy Family Vocation Office

3014 Oregon Ave., St. Louis, MO 63118-1412

God at last arrives. There is no way for a human being—for me, I mean—to be worthy of being on the scene when God and a human person encounter one another, but it happens all the time. And that I am around to help it happen and grease the wheels of the rusty heart? That’s the best thing, too.

The Catechism of the Catholic

Church, at number 1547, is clear that to be a priest is to be a “means” and nothing more. It says: “While the common priesthood of the faithful is exercised by the unfolding of baptismal grace—a life of faith, hope, and charity, a life according to the Spirit—the ministerial priesthood is at the service of the common priesthood. It is directed at the unfolding

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Is God Calling

“

It’s this that has been my experience as a priest: That people need help admitting, accepting, saying out loud, “I need you, God.”

of the baptismal grace of all Christians. The ministerial priesthood is a means by which Christ unceasingly builds up and leads his Church.” The great privilege of priesthood is to become from the roots of one’s being a means for God to get what God wants: Closer proximity to God’s chosen people.

Not that God couldn’t have rushed in to be with this dying woman if I were not there. Not that she would have turned the Lord away if there were no priest present.

That is not the point. The point, as evidenced in my own life at least, is that human beings often need help to do even things of which we are capable on our own. I certainly do.

I need to lean on my brother Jesuits. I need the people of God, my brothers and sisters in Christ, to keep me accountable. I need my spiritual director to point out to me, for the thousandth time, that I have succumbed to that same old sin in yet another way. Which is all just another way to say the same thing we’ve all been saying since Saint Augustine and before: We need you, God. It’s this that has been my experience as a priest: That people need help admitting, accepting, saying out loud, “I need you, God.” That’s why

YOU

Divine Word College Seminary Educating Tomorrow’s Missionaries

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I think people need priests: because people are human, which is just a shorter way of saying: • I need help breaking down that same brick wall that surrounds the soul—again.

• I need help admitting I’m a sinner.

• I need help to promise to love this person forever.

• I need help dying.

• I need help becoming me. = Related article: VocationNetwork.org, “My mountaintop journey toward priesthood.”

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PRIESTS

COURTESY OF THE CONVENTUAL FRANCISCAN FRIARS

PRIESTS NEED to embrace the human condition with eyes of faith, finding God amid their own weaknesses and those of others. Here, Father Ryan Mutayomba, O.F.M.Conv. celebrates the sacrament of Reconciliation at the Basilica and National Shrine of Our Lady of Consolation in Carey, Ohio.

What it takes to be a good priest

BY FATHER JIM KENT, O.F.M.CONV.

Father Jim Kent, O.F.M.Conv. is a Conventual Franciscan Friar.

He worked for many years in vocation ministry and since 2007 has served as the minister provincial for the Province of Our Lady of Consolation.

Being a priest is an awesome honor and responsibility. To be of service to others is to be a channel of God’s grace, and that is the heart of this special vocation.

Y

EARS AGO I was at a reunion of extended family members I don’t often see. While talking to my cousin and her husband, their 7-year-old came and sat on his lap. At a break in our conversation, little Megan leaned toward me and said: “You’re the priest, right?”

“That’s me.”

“Good,” she said, and her eyes flared with anticipation. “Tell me everything you know about God.” I was overwhelmed by the wonder and hunger of this 7-year-old. Of course,

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“…and the Lord gave me brothers…”

If you have a passion for Jesus, and want to live, pray and minister with other men in a radical witness of the Gospel, then perhaps this is your vocation.

To learn more about our brotherhood, go to usfranciscans.org or call our national vocation office at 1-800-677-7788 to have a friar contact you.

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there was not enough time—now or then—to tell her everything I knew about God. And her asking reminded me that what I know about God will always be quite limited. But as a priest I’m committed to learning all I can about our God and then sharing it with others, especially through the sacraments.

To be a good priest starts first and foremost with that relationship with God—to learn and experience as much as possible, to love and be loved by a God who is both immanent—with us—and transcendent—beyond us. It’s an ongoing and life-giving process with many facets, and it always begins with prayer.

Prayer and preaching Prayer is the anchor for any priest.

His personal prayer is a time of

solace and silence in God’s presence. It is also a time of words— words spoken in the manner that best nurtures that priest’s relationship. The crucial element is that the priest actually spends time in personal prayer. It might seem odd to make this point, but the constant demands of ministry and the many occasions for public prayer can easily cut in on one-on-one time with God. When the late Cardinal Joseph Bernardin was archbishop of Cincinnati, he came to realize—through the help of three young priests—that he needed more quality time with God. He decided to dedicate the first hour of each day to prayer and meditation. With all the demands of being a shepherd to a large flock, it was that hour, he later wrote, that sustained him throughout the day and made

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COURTESY OF THE CONVENTUAL FRANCISCAN FRIARS

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Cistercian Monks

A praying community in the Ozark foothills of Missouri Assumption Abbey RR 5 Box 1065 Ava, MO 65698 417-638-5110 avavocations@hughes.net

www.assumptionabbey.org

him a good priest and bishop.

Personal prayer always informs and enriches public prayer, and vice versa. For a diocesan priest, the ancient regimen of psalms and prayers in the Liturgy of Hours is primarily a private prayer. For priests who belong to a religious order, it is a prayer prayed with members of his community. The Liturgy of Hours is the prayer of the church, a linchpin to other public prayers and liturgies, and it is essential for priests in developing a deeper relationship with God. The most common and important prayer in the life of a priest is the Eucharist. It is here that the priest stands most noticeably in

persona Christi, “in the person of Christ.” No one can be a good priest without realizing the centrality of the Mass to our faith and celebrating its sacred mysteries with care and thoughtfulness. I find it humbling and awe-inspiring to preside at the Eucharist.

When he celebrates the Eucharist, a priest must be prepared to give homilies rooted in wisdom and inspiration in a manner that is most him. The good priest realizes these few minutes can be so very important in the life of a congregation.

They cannot be taken for granted.

To be a good priest you must make an effort to be a good homilist. This comes from the fruit of prayer—both

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A ZEAL for serving others is an important quality for a priest. Father Tony Vattaparambil, O.F.M.Conv. gives a young adult retreat.

“

Ordination is not an end but a beginning to grow in new ways.

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private and public—and a commitment to work at it.

The right stuff Certain attributes and attitudes help a person make the most of priesthood. First is an openness to growth.

We are a pilgrim church and people, and a priest must be open to walking where God beckons. A priest

will be called upon to take on new ministries in new places. At times he will find great success and other times utter failure—and he needs to learn from both. Ordination is not an end but a beginning to grow in new ways. Growth can be exciting and painful, and a priest has to meet that opportunity with an openness of mind and heart.

A second attribute of an effective priest is embracing the human condition with the eyes of faith. Priesthood involves joyfully celebrating new life at Baptisms and weddings, and sharing the grief of those who mourn the loss of loved ones. Priesthood calls you to be with the infirm and imprisoned, the poor and the rich, with those whose faith is strong

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“

It’s healthy to laugh, and a priest needs to be able to laugh at himself and at the joys and absurdities of the world.

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and those who live in doubt. A priest is drawn into church and social conditions he can’t control. He might minister in a setting of growth and expansion, or one of diminishment, mergers, and closings. He might be assigned to a rural parish, one in the inner city, or one in a burgeoning suburb. He might need to learn a new language and culture or labor on through scandals and setbacks that are not his doing. Through all the highs and lows, he must see God’s grace at work in the world with his sights set on the Kingdom and its fullness.

Generosity is another key attribute. “The best priests I know share the virtue of generosity,” says Bishop John Stowe of the Diocese of Lexington, Kentucky. “Their world is bigger than themselves, and they are truly

dedicated to ministry.” These priests realize ministry is not about stroking their own egos but about caring for souls. “A healthy self-understanding and a generous spirit,” says Stowe, “are the real marks of greatness and excellence.”

While the effect a priest has on the lives of so many can seem daunting, a sense of humor is essential to keep everything in perspective. It’s healthy to laugh, and a priest needs to be able to laugh at himself and at the joys and absurdities of the world.

It might be a comment from an uninhibited child or a wisecracking senior. To laugh is to acknowledge a gift from God and admit our own human foibles and limitations.

A good priest must be at home in his own skin. This allows him to be content with his time alone,

treasuring the quiet he has to himself whether he wants it or not. He must know—and accept—his strengths and weaknesses.

“To be a faith-filled priest, one must be aware of not only his gifts but also areas of growth—and not be afraid to admit them to himself and others,” says Father Miguel Briseño, O.F.M.Conv., pastor of Our Lady of Mount Carmel in El Paso. “He must have a willingness to listen to others and be present to them.”

Don’t go it alone Good priests have a capacity for friendship. Family and friends help put everything in proper perspective.

I have found great support in visiting and vacationing with college friends and others who know me apart from my ministry. The same holds true of my family. My parents and siblings, their spouses and children have kept me rooted in who I am, sometimes quite pointedly. One time my mother announced to the family that because I was elected vicar provincial (leader of a section of my religious community), I had a new title, Very Reverend. One of my brothers responded, “We’ll just call him the Very Jim.”

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These relationships with family and friends, peers and mentors are indispensable for living a happy celibate life. A good priest avails himself of and nurtures this intimacy. It is so important to his life of celibacy. To grow in trust with another mirrors that trust and intimacy he has with God. A final attribute of a good priest is dedicated service to others. “A deep sense of service to the church and all people, along with a deep faith, is what lies at the basis for meaning in this very special vocation,” says one of my fellow Franciscan priests, Father Tom Merrill, O.F.M.Conv. “Nothing gives me greater joy than to have served others, especially at a significant or difficult time in their lives when they were at a crossroads.”

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A channel of God’s grace All priests have occasion to serve others and in so doing be reminded of how God works through them.

This truth hit me profoundly in the second year of my own priesthood. I received a call late at night to come to a hospital in a distant town to help a family deal with a death.

When I arrived, I was met by two doctors who filled me in on the situation. Earlier that evening a 13-year-old girl had died quite suddenly from a tumor. The family was so distraught they refused to allow the hospital staff or funeral director to do anything else until a priest came. With the local pastor out of town, it took four hours to locate a

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GEORGE MARTELL, PILOT NEW MEDIA, FLICKR

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priest, so they were glad when I arrived.

These doctors introduced me to the family. We talked for a while and then went into the room where their daughter lay. We prayed together and silently. I blessed and anointed the body of this 13-year-old, and we prayed some more. Eventually, we went back out into the family area.

They talked about their daughter’s life and all she had meant to them.

After a couple of hours, they felt comfortable enough to allow the hospital to move forward. I said good night and prepared to leave.

The two doctors were still there and walked me out to my car. Once in the parking lot I turned to them and said, “I must tell you something.

On behalf of the family and the church I want to thank you for being there with this family in their time

of grief. I know you could have been home with your own families hours ago, and I appreciate your going above and beyond the call of duty. It was such a comfort to them.”

The physicians nodded, and one of them took my forearm and said, “Your words are very kind, but let me say something to you. As doctors we get to do some amazing things. We help people overcome diseases and ailments and return to full health. Sometimes we even resuscitate people and bring them back from death. But no matter what we do, eventually all of our bodies

are going to wear out. What we do— however good—is only temporary.

But what you do as a priest is about tending to the soul. And that’s eternal. So we thank you for what you do.”

Chills ran down my spine at his words. And I understood quite clearly and distinctly what this doctor had said—and not said. He did not say that I, Father Jim, had all the right things to say to this family and did all the right things. Not at all.

What he was saying was that what I represent in the person of Jesus Christ speaks much more power-

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PRAYER is the anchor for any priest. A priest makes a lifelong commitment to developing his relationship with God.

fully than anything I can say or do. It reminded me of the awesome honor and responsibility of what it means to be a priest. To be of service to others is to be a conduit of God’s grace, and that is the heart of this special vocation.

Answer the call Writer and speaker Gil Bailie tells the story of a priest friend who, newly ordained, lived with an elderly priest.

“At breakfast one morning my friend asked him, ‘Father, when did

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you decide to become a priest?’ The old priest said, ‘When I got up this morning.’ “ Priesthood begins by answering the call. Not only the call to enter seminary or formation but to keep answering that call every day of one’s life. While priesthood calls us to reveal God’s presence to others, priests also know that God always stands

before and behind and beside them.

A priest is never acting alone, never relying entirely on his own attributes, for God’s continuing miracle is to fill the world with grace by working through human hands. ✝ RELATED ARTICLE: VocationNetwork.org, “On the road to priesthood in the company of a faithful God.”

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BEING CATHOLIC

JAN TISSLER; FLICKR

What Catholics believe about Jesus

EVEN THOUGH Jesus was, is, and always will be God, in a moment of time he entered history as a human being.

BY FATHER PAUL BOUDREAU

Fa t h e r Pa u l Boudreau is the pastor of the Church of St. Mary in Portland, Connecticut and the author of numerous articles and books related to the Catholic faith. He is co-author with Alice Camille of The Forgiveness Book: A Catholic Approach.

Son of God, a human being, a healer, one who gave his life for the world and is present with us today—all these and more answer the question: Who is Jesus?

“

I

N THE NAME OF THE FATHER, and of the Son . . . .” Wait! Hold it right there. What do you mean, the “Son”? Who is the Son? Who is this Jesus, whose name we use so freely, whose image shows up on bumper stickers, hangs on our walls, and even dangles from our ears? What do Catholics believe about this Jesus?

Truly God, truly human He’s the Son of God of course. And in that designation “Son” is wrapped up a world of meaning.

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We embrace being an international, intergenerational, intercultural congregation.

First, Jesus is the full and complete revelation of God. Jesus makes the invisible God visible to us and real in a way we can access and engage. To be truly the Son of God, Jesus was conceived by the Holy Spirit, the only begotten of the Father. That is important so we can understand that Jesus wasn’t our idea; he was God’s. God, out of love for us, made it happen.

Jesus is also the “Son of Man.” God is a mystery beyond our understanding but Jesus is one of us, born of a woman, like us in flesh and blood. Jesus knows what it’s like to be a human being, to suffer weakness and temptation, to hunger, to laugh and to cry, to love and to be afraid, to be frustrated, angry, happy, and hopeful. He knows what it’s like to grow up in a human family, to upset his parents, and to leave home and set out on his own. He knows acceptance and rejection. He even knows what it’s like to suffer and die.

Though he did not commit sins, he carries the burden of our sins and suffers the consequences of them.

Jesus does it all for us.

The Nicene Creed wraps all this up by saying that Jesus is true God and true man. In other words, Jesus is God, through and through. There is no factor of divinity missing in Jesus. He always existed and always will exist. All things exist through him, with him, and in him. He is the source of all that is, the beginning and the end of everything.

At the same time, Jesus is truly human. That means that even though he was, is, and always will be God, in a moment of time he entered history as a human being. Like all

Margarita Hernandez, SP Vocation Director (206) 979-0577 comefollowme2018@gmail.com

Elizabeth “Liz” Cole, SP Vocation Office Manager Spokane, WA (509) 474-2323 vocations@providence.org

Sisters of Providence Mother Joseph Province

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THE FORGIVENESS won for us by the sacrifice of Jesus atones not only for our sins but the sins of all the world.

of us he was conceived, born, lived, loved, laughed, suffered, and died.

The Lamb of God There is a kind of cosmic principle that governs life in this world that is expressed in various ways. For instance, we say, “What goes around, comes around” or “you reap what you sow.” People sometimes use the term “karma,” common to Hinduism and Buddhism, a word that represents the natural, impersonal law of moral cause and effect found in the universe. Simply put, we say that you pay for your sins.

Well, Jesus picked up the tab.

Whatever you did, said, or even thought that was wrong, Jesus took the hit for you. At Mass we call Jesus the “Lamb of God who takes away the sins of the world.” Jesus was accused, arrested, brought to trial, judged, condemned, and put to death. That about covers it for all of us who are guilty of sin.

To ancient people who made their living off their flocks, lambs were considered the most valuable possession of the tribe, their hope for the future. In an annual ritual, one of the lambs, supposedly the best one, was offered to God as a sacrifice to pay the price, the cosmic debt owed by the people. The lamb was offered for the forgiveness of sins.

Jesus is the Lamb of God offered for the forgiveness of our sins. Because it is God’s offering, it is infinite.

That means that the forgiveness won for us by the sacrifice of Jesus atones not only for our sins but the sins of all the world. That’s everybody. No

exceptions. It is also eternal. That’s why in the Apostles’ Creed we say Jesus “descended into hell” to spring all those who died in sin before the event of Jesus and were paying off their debt. The eternal redemption of Jesus reaches back in time to Adam and forward in time to the end of the world. That’s awesome.

Jesus the healer In the forgiveness of sins we also have healing, and Jesus is the healer.

The gospel stories of Jesus link his many miracles of healing with forgiveness. Our sins, and the sins of all the world, bring about conflict and discord. When we sin, we set our-

“

The eternal redemption of Jesus reaches back in time to Adam and forward in time to the end of the world.

selves against the purpose for which we were created: to know, love, and serve God and to be happy with God forever. Sin, in other words, takes away our peace, our ease. Forgiveness restores peace to the soul, reconciles the person with the purpose, and sets the person once again on the path to fulfillment. Jesus is the

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FATHER LAWRENCE LEW, O.P.; FLICKR

vocation@medicalmissionsisters.org Learn more about #042 at VocationNetwork.org

Prince of Peace, the healer who reconciles humanity with God.

A sign of contradiction When Mary and Joseph brought the infant Jesus to the Temple, the prophet Simeon referred to him as a “sign that will be contradicted.” You figure anyone whose mother is a virgin would have to be somewhat of a contradiction! This contradiction is also seen in the proclamation of the kingdom of God. In it, Jesus says, the last shall be first and the first shall be last; the blind see, the lame walk, the deaf hear. Jesus is the dead man who lives, the source of life for all who die. He is the sinless Son of Learn more about #061 at VocationNetwork.org VocationNetwork.org | VISION 2019 | 139

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God who is judged by the world and condemned to death. He is the sign the world contradicts.

That is why Jesus calls his followers to “repent, for the kingdom of heaven is at hand.” The word repent simply means “to turn around”; to change—good advice considering that the world and all that is in it is passing away, but the Kingdom is

coming and it will endure forever.

Take your pick: “What profit do you show,” Jesus says, “if you gain the whole world and lose your own self?”

The Bread of Life All of these aspects of who Jesus is are embodied in the Eucharist, the source and summit of sacramental

When we gather for Mass, Christ is made present in many mystical ways.

life in the church. When we gather for Mass, Christ is made present in many mystical ways.

He is made present in the assembly of the people. The Body of Christ is made up of its members, those who live through, with, and in Christ.

Christ is made present in the Word of God proclaimed and received by the assembly, for Jesus is the Word made flesh, the revelation of God. When God created the world, each day of creation brought forth a part of the world with a word: be. Let there be light; let there be a heaven and earth; let there be life.

In the fullness of time, when the angel called upon the Virgin Mary to conceive and bear the Son of God, her response was, “Let it be done.”

And Jesus cured others with a word: “Be healed.” On the cross, as he surrendered himself to death, Jesus proclaimed: “It is finished.” Jesus is the total and complete revelation of God contained in all of the Bible, the Word of God, not only written on a page or spoken by a reader but embodied and lived by Jesus.

Jesus is also made present in the person of the priest who presides at the altar, the table of the Lord’s sacrifice. The eternal reality of the Lord’s Supper breaks into time at the Mass. As Jesus reclined at table with his disciples, so the priest stands at the table of the Lord’s Supper with the faithful.

Jesus is the Bread of Life. He is present in the Eucharist; his Body

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COURTESY OF THE NATIONAL RELIGIOUS VOCATION CONFERENCE, CONVOCATION 2014

A CORE BELIEF in Catholicism is that the Eucharist is the Real Presence of Christ.

and Blood are manifested under the appearance of bread and wine. In the celebration, the bread is offered and becomes his Body; the wine is offered and becomes his Blood. He is Emmanuel, “God with us.” The mystery of faith is revealed: When we eat this bread and drink this cup we proclaim his death until he comes again.

The “come again” part is experienced in two ways. One is that Jesus will come again at the end of time.

When that day comes, when our lives in this world end, Jesus will appear.

“I will come back again,” he said, “and take you to myself.” He joins us in suffering and death so that we might join him in resurrection and glory. Halleluiah! Come Lord Jesus!

The other way is that Jesus comes all the time. As he comes in Baptism to unite us with himself

in dying and rising, and to wash us clean of our sins, so he comes to us again and again in the sacraments of the church. He is present in the power of the Holy Spirit that comes to us in the sacrament of Confirmation. The union of husband and wife is a sign of the union of Christ and the church.

In the sacrament of Reconciliation we encounter Jesus who is the forgiveness of our sins. The person of the ordained minister becomes the person of Christ at the table of the Word of God and the sacrament of his Body and Blood. The Eucharist is itself the Real Presence of Christ among us and within us.

In the end we are anointed and are joined with Christ, the anointed one, in suffering and death. In all these experiences, Jesus is Christ

and Messiah, the hope and expectation of all people for all time.

In union with Christ All of the above is communion with Jesus. Everything we believe about Jesus is realized in the meal of his Body and Blood. We become what we eat.

In that he has taken the form of our human existence, bearing the cross of our sins, suffering with us, even dying with us, so too we are invited to join him in the reality of his divinity.

To the degree that we conform our thoughts, words, and actions to that of Jesus, then to that degree we are one with him. Jesus has done his part.

It remains for us to do ours. ✝ RELATED ARTICLE: VocationNetwork.org, “Following Jesus: Be ready for some surprises.”

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INDEX VISION doesn’t end here. Be sure to take advantage of our family of online features VOCATIONNETWORK.ORG Find more articles and resources online. Spanish and French also available online.

VOCATIONMATCH.COM Confused about which community might be right for you?

Fill out a profile at VOCATIONMATCH.COM and narrow your vocation search.

INDEX

VOCATION CALENDAR Looking to meet real-life sisters, nuns, brothers, and priests, or others discerning a religious vocation? Find upcoming events in your area hosted by or featuring men and women religious from VISION’s sponsoring communities DIGITALVOCATIONGUIDE.ORG Read the digital edition of VISION 2019 and archived issues anytime/anywhere.

Download the VISION app.

SEARCH COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG

Index MEN’S COMMUNITIES

133

Congregation of Christian Brothers (C.F.C.), p. 133

Missionaries of the Sacred Hearts of Jesus and Mary (M.SS.CC.), p. 134

109

097

Congregation of Holy Cross (C.S.C.), p. 51

Missionary Oblates of Mary Immaculate (O.M.I.), p. 44

284

Missionary Servants of the Most Holy Trinity (S.T.), p. 129

542

Nazareth Hermitage, p. 80

289

Norbertine Fathers and Brothers (O.Praem.), Daylesford Abbey, p. 48

307

Carmelite Friars (O.Carm.), St. Elias Province, p. 76

095

141

Alexian Brothers (C.F.A.), p. 2

411

207

Augustinian Friars (O.S.A.), p. 124

Congregation of St. Basil (C.S.B.), p. 130

099

Crosier Fathers and Brothers (O.S.C.), p. 76

020

Augustinian Monks of the Primitive Observance (O.S.A.Prim.), p. 74

434

Discalced Carmelite Friars (O.C.D.), p. 107

328

Augustinians of the Assumption (A.A.), p. 74

177

Divine Word Missionaries (S.V.D.), Society of the Divine Word, p. 127

110

Norbertine Fathers and Brothers (O.Praem.), St. Norbert Abbey, p. 105

254

Barnabites (C.R.S.P.), p. 105

228

132

Benedictine Monks (O.S.B.), Collegeville, MN, Saint John’s Abbey, p. 135

Dominican Friars (O.P.), Collaborative, p. 9

271

119

Edmundite Fathers and Brothers (S.S.E.), p. 104

Order of the Sacred and Immaculate Hearts of Jesus and Mary (O.S.I.H.), p. 80

102

Franciscan Brothers of Brooklyn (O.S.F.), p. 125

239

Pallottines (S.A.C.), Immaculate Conception Province, p. 106

478

Franciscan Friars (O.F.M.), collaborative, p. 129

113

Passionists (C.P.), Congregation of the Passion, p. 76

098

Franciscan Friars, Conventual (O.F.M.Conv.), p. 78

114

Paulist Fathers (C.S.P.), p. 148

003

Franciscan Friars of the Atonement (S.A.), p. 79

116

Priests of the Sacred Heart (S.C.J.), p. 81

103

Glenmary Home Missioners (G.H.M.), p. 103

135

Redemptorists (C.Ss.R)., p. 123

344

Hospitaller Order of St. John of God (O.H.), p. 16

117

Salesians of Don Bosco (S.D.B.), p. 81

104

Jesuits (S.J.), Society of Jesus, p. 127

145

Salvatorians (S.D.S.), Society of the Divine Savior, p. 81

226

Legionaries of Christ (L.C.), p. 79

300

Servants of the Paraclete (s.P.), p. 81

334

Marianists (S.M.), Province of Meribah, p. 124

136

Society of African Missions (S.M.A.), p. 133

105

Marianists (S.M.), Society of Mary, p. 42

164

Spiritans (C.S.Sp.), p. 145

121 494

Mariannhill Missionaries (C.M.M.), p. 104

Cistercian Monks (O.Cist.), Ava, MO, p. 130

415

Trappist Cistercian Monks (O.C.S.O.), collaborative, p. 83

088

Benedictine Monks (O.S.B.), Morristown, NJ, Saint Mary’s Abbey, p. 107

182

Benedictine Monks (O.S.B.), Newark, NJ, Newark Abbey, p. 34

468

Benedictine Monks (O.S.B.), Peru, IL, Saint Bede Abbey, p. 74

217

Benedictine Monks (O.S.B.), Pine City, NY, Mount Saviour Monastery, p. 75

507

408

Benedictine Monks (O.S.B.), Richmond, VA, Mary Mother of the Church Abbey, p. 103 Benedictine Monks (O.S.B.), Saint Benedict, LA, Saint Joseph Abbey, p. 75

365

Benedictine Monks (O.S.B.), Saint Benedict, OR, Mount Angel Abbey, p. 36

014

Benedictine Monks (O.S.B.), Saint Meinrad, IN, Saint Meinrad Archabbey, p. 75

206

Brothers of Christian Instruction (F.I.C.), p. 42

298

Marist Brothers (F.M.S.), p. 30

100

Brothers of the Christian Schools (F.S.C.), p. 4

107

Marists (S.M.), Society of Mary, p. 126

122

Trinitarians (O.S.S.T.), p. 132

203

Brothers of the Sacred Heart (S.C.), p. 16

199

Maryknoll Fathers and Brothers (M.M.), p. 5

094

Viatorians (C.S.V.), p. 19

091

Capuchin Franciscan Friars (O.F.M.Cap.), p. 75

178

129

Missionaries of the Holy Family (M.S.F.), p. 126

Vincentians (C.M.), Congregation of the Mission, p. 147

112

Carmelite Friars (O.Carm.), Pure Heart Mary Province, p. 49

108

Missionaries of the Precious Blood (C.PP.S.), p. 131

137

Xaverian Missionaries (S.X.), p. 55

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INDEX

SEARCH COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG

WOMEN’S COMMUNITIES 001

267

161

446

482

004

282

353

341

152

175

157

143

008

214

Carmel of Cristo Rey, p. 86

013

Carmelites (O.Carm), Congregation of Our Lady of Mt. Carmel, p. 86

188

Cenacle Sisters (r.c.), p. 25

011

325

Adorers of the Blood of Christ (A.S.C.J.), p. 43 Apostles of the Sacred Heart of Jesus (A.S.C.J.), p. 84 Augustinian Nuns (O.S.A.), p. 25 Benedictine Nuns (O.S.B.), Greensburg, PA, St. Emma Monastery, p. 140

012

037

Franciscan Sisters at Springfield (O.S.F.), Hospital Sisters of St. Francis, p. 93

447

Olivetan Benedictine Sisters (O.S.B.), p. 93

271

Order of the Sacred and Immaculate Hearts of Jesus and Mary (O.S.I.H.), p. 93

292

Parish Visitors of Mary Immaculate (P.V.M.I.), p. 93

354

Franciscan Sisters of John the Baptist (F.S.J.B.), p. 91

Cistercian Nuns (O.Cist.), p. 112

030

Congregation of Divine Providence (C.D.P.), Marie de la Roche Province, p. 87

Franciscan Sisters of Perpetual Adoration (F.S.P.A.), p. 41 047

056

Franciscan Sisters of St. Elizabeth (O.S.F.), p. 37

Passionist Nuns (C.P.), Ellisville, MO, p. 93

233

Poor Clares (O.S.C.), Cincinnati, OH, p. 93

138

Glenmary Home Mission Sisters (G.H.M.S.), p. 91

438

127

Holy Spirit Missionary Sisters (S.Sp.S.), p. 112

Poor Clares (O.S.C.), Jamaica Plain, MA, p. 14

048

Institute of the Blessed Virgin Mary (I.B.V.M.), p. 92

Poor Clares (O.S.C.), Langhorne, PA, p. 95

359

Poor Clares (C.P.), Travelers Rest, SC, p. 94

Congregation of Notre Dame (C.N.D.), p. 118

Benedictine Nuns (O.S.B.), Petersham, MA, St. Scholastica Priory, p. 137

058

Benedictine Sisters (O.S.B.), A.B.F.C. collaborative, p. 57

171

Congregation of Sisters of St. Agnes (C.S.A.), p. 38

363

Congregation of the Humility of Mary (C.H.M.), p. 87

039

Little Company of Mary Sisters (L.C.M.), p. 19

049

440

Consolata Missionary Sisters (M.C.), p. 87

432

168

Daughters of Charity of St. Vincent de Paul (D.C.), p. 15

Little Servant Sisters of the Immaculate Conception (L.S.I.C.), p. 57

Poor Handmaids of Jesus Christ (P.H.J.C.), p. 94

460

Poor Servants of the Mother of God (S.M.G.), p. 97

236

Daughters of Divine Zeal (F.D.Z.), p. 88

466

Religious of the Assumption (R.A.), p. 94

263

Daughters of St. Mary of Providence (D.S.M.P.), p. 109

273

Religious of the Sacred Heart of Mary (R.S.H.M.), p. 31

150

Daughters of the Heart of Mary (D.H.M.), p. 88

275

Daughters of Wisdom (D.W.), p. 110

018

Dominican Sisters (O.P.), collaborative, p. 117

Benedictine Sisters (O.S.B.), Duluth, MN, St. Scholastica Monastery, pp. 57, 113 Benedictine Sisters (O.S.B.), Elizabeth, NJ, St. Walburga Monastery, pp. 57, 121 Benedictine Sisters (O.S.B.), Ferdinand, IN, Monastery Immaculate Conception, pp. 21, 57 Benedictine Sisters (O.S.B.), Fort Smith, AR, St. Scholastica Monastery, pp. 57, 119 Benedictine Sisters (O.S.B.), Rock Island, IL, St. Mary Monastery, pp. 13, 57 Benedictine Sisters (O.S.B.), St. Joseph, MN, St. Benedict’s Monastery, pp. 23, 57 Benedictine Sisters (O.S.B.), Watertown, SD, Mother of God Monastery, p. 47 Benedictine Sisters (O.S.B.), Yankton, SD, Sacred Heart Monastery, pp. 44, 57 Benedictine Sisters of Perpetual Adoration (O.S.B.), p. 114 Bernardine Franciscan Sisters (O.S.F.), p. 35

439

Congregation of Sisters of Bon Secours (C.B.S.), p. 37

210

361

Little Sisters of Jesus and Mary (L.S.J.M.), p. 11

041

Little Sisters of the Poor (l.s.p.), p. 111

105

Marianist Sisters (F.M.I.), p. 42

051

Religious Teachers Filipini (M.P.F.), p. 14

479

Maryknoll Sisters (M.M.), pp. 29, 117

255

577

Maryvale Sisters (C.I.H.C.), p. 92

Salesian Sisters of St. John Bosco (F.M.A.), Daughters of Mary Help of Christians, p. 94

053 042

Medical Mission Sisters (M.M.S.), p. 139

School Sisters of St. Francis (S.S.S.F.), Milwaukee, WI, p. 94

299

Medical Missionaries of Mary (M.M.M.), p. 92

054

Servants of the Blessed Sacrament (S.S.S.), p. 94

043

Mission Helpers of the Sacred Heart (M.H.S.H.), p. 93

055

Servants of the Holy Heart of Mary (S.S.C.M.), p. 22

575

Missionary Daughters of the Holy Family of Nazareth (M.N.), p. 93

187

044

Missionary Sisters of the Sacred Heart of Jesus (M.S.C.), p. 3

Sisters, Servants of the Immaculate Heart of Mary (I.H.M.), Immaculata, PA, p. 140

258

Sisters, Servants of the Immaculate Heart of Mary (I.H.M.), Monroe, MI, p. 15

Faithful Companions of Jesus (F.C.J.), p. 87

025

Felician Sisters (C.S.S.F.), p. 27

306

Franciscan Daughters of Mary (F.D.M.), p. 21

125

Franciscan Missionaries of Mary (F.M.M.), p. 90

442

Franciscan Missionaries of Our Lady (F.M.O.L.), p. 91

126

Franciscan Missionary Sisters of Our Lady of Sorrows (O.S.F.), p. 91

542

Nazareth Hermitage, p. 93

INDEX

069

333

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INDEX WOMEN’S COMMUNITIES

SEARCH COMMUNITIES ONLINE AT VOCATIONNETWORK.ORG

139

(CONTINUED) 083

059

060

061

212

INDEX

063

Sisters, Servants of the Immaculate Heart of Mary (I.H.M.), Scranton, PA, p. 24 Sisters of Charity (S.C.), Federation, p. 95, 96 Sisters of Charity of St. Joan Antida (S.CJ.A.), p. 96 Sisters of Charity of the Incarnate Word (CCVI), Houston, TX, p. 139 Sisters of Christian Charity (S.C.C.), p. 35 Sisters of Mercy of the Americas (R.S.M.), p. 33

064

Sisters of Notre Dame (S.N.D.), p. 96

065

Sisters of Notre Dame de Namur (S.N.D.deN), p. 31

366

Sisters of Our Lady of Sion (N.D.S.), p. 96

Sisters of St. Francis of Philadelphia (O.S.F.), p. 41

085

Sisters of St. Francis (O.S.F.), Sylvania, OH, p. 56

279

Sisters of St. Francis of the Immaculate Conception (O.S.F.), p. 23

294

075

024

227

154

Sisters of St. Francis of the Neumann Communities (O.S.F.), p. 13

034

Sisters of the Sorrowful Mother (S.S.M.), p. 100

081

Sisters of the Third Order of St. Francis (O.S.F.), p. 18 Sisters of Transfiguration Hermitage (O.S.B.), p. 100

172 Sisters of St. Joseph (S.S.J.-C.S.J.), Federation p. 39

Society of the Holy Child Jesus (S.H.C.J.), p. 45

415

Sisters of St. Joseph of Peace (C.S.J.P.), p. 114

Trappistine Cistercian Nuns (O.C.S.O.), collaborative, p. 100

265

Ursuline Sisters of Louisville (O.S.U.), p. 100

222

Ursuline Sisters of Mount St. Joseph (O.S.U.), p. 100

218

Ursuline Sisters of the Roman Union (O.S.U.), p. 100

086

Visitation Sisters of Minneapolis (V.H.M.), p. 100

087

Wheaton Franciscans (O.S.F.), p. 100

Sisters of St. Joseph of the Third Order of St. Francis (S.SJ.-T.O.S.F.), p. 36 Sisters of St. Rita (O.S.A.), p. 98

315

Sisters of the Divine Savior (S.D.S.), Savatorian Sisters, p. 115

Sisters of Our Mother of Divine Grace (S.M.D.G.), p. 96

077

Sisters of the Good Shepherd (C.G.S.-R.G.S.), p. 120

067

Sisters of Providence (S.P.), Mother Joseph Province, WA, p. 137

502

Sisters of the Holy Family (S.S.F.), p. 98

068

Sisters of Providence (S.P.), Saint Mary-of-theWoods, IN, p. 96

078

Sisters of the Holy Names of Jesus and Mary (S.N.J.M.), p. 99

181

Sisters of Saints Cyril and Methodius (SS.C.M.), p. 118

329

Sisters of the Humility of Mary (H.M.), p. 119

274

Sisters of the Incarnate Word and Blessed Sacrament (I.W.B.S.), p. 67

467

Sisters of the Redeemer (C.S.R.), p. 45

367

163

Sisters of St. Francis (O.S.F.), Collaborative, p. 41

Sisters of the Presentation of the Blessed Virgin Mary (P.B.V.M.), New Windsor, NY, p. 99

079

Sisters of St. John the Baptist (C.S.J.B.), p. 98

509

540

250

Sisters of St. Francis (O.S.F.), Clinton, IA, p. 110

287

Sisters of St. Francis (O.S.F.), Tiffin, OH, p. 120

318

Sisters of the Precious Blood (C.PP.S.), p. 67

252

Sisters of St. Francis of Mary Immaculate (O.S.F.), pp. 41, 56

327

Sisters of the Presentation of the Blessed Virgin Mary (P.B.V.M.), Dubuque, p. 99

496

NFCRV Debt Fund, p. 11

999

TrueQuest Communications, p. 101

SECULAR INSTITUTES 360

Don Bosco Volunteers, p. 101

147

United States Conference of Secular Institutes, p. 101

SERVICE ORGANIZATIONS 574

A Nun’s Life Ministry, p. 38

483

Catholic Volunteer Network, p. 113

476

Global Sisters Network, p. 29

499

National Office for Vocation (Compass), UK, p. 101

511

Vocations Ireland, p. 101

U.K./IRISH COMMUNITIES Find listings online at VocationNetwork.org and DigitalVocationGuide.org.

ASSOCIATE COMMUNITIES 049

Sisters of the Order of St. Basil the Great (O.S.B.M.), p. 48

475

RESOURCES

Associate Community of the Poor Handmaids of Jesus Christ, p. 101

Remember VISION doesn’t end here.

Be sure to take advantage of our family of online features VOCATIONNETWORK.ORG VOCATIONMATCH.COM VOCATION CALENDAR

NEW COMMUNITIES

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OF CONSECRATED LIFE 049

Fiat Spiritus Community, p. 101

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ART OF DISCERNMENT

W

HEN IT comes to hearing G o d ’s call “there is no escape, for in spite of ourselves we must listen,” says Saint Teresa of Ávila, a 16th-century Carmelite nun and one of the greatest spiritual guides in Christian history.

As you turn your attention toward God on your vocation journey, follow Teresa’s advice: “Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise, and love! =

Stop, look, and listen photo by Father Lawence Lew, O.P. text by Patrice J. Tuohy

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WE ARE VINCENTIANS! Congregation of the Mission

Fr. John Maher, C.M. Eastern Province vocations@stjohns.edu

Fr. Jim Osendorf, C.M. Western Province vocations@vincentian.org

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Learn more about #114 at VocationNetwork.org

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