2014 VISION Vocation Guide

A publication of the National Religious Vocation Conference

2014 Catholic Religious Vocation Discernment Guide

Vocation Guide

God sees great things in you

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VISION on the VOCATION VERANDA

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The Most Comprehensive CATHOLIC Religious Vocation Discernment Guide

National Religious Vocation Conference Executive Director Brother Paul Bednarczyk, C.S.C.

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Online Services/Web Programming ideaPort, LLC President: Curtis Long Vision is a publication of the National Religious Vocation Conference, 5401 South Cornell Avenue, Ste. 207, Chicago, Illinois 60615; nrvc@nrvc.net; www.nrvc.net ©2013, National Religious Vocation Conference Published by TrueQuest Communications, 53 West Jackson Blvd., Suite 520, Chicago, IL 60604-3433; phone: 312-356-9900; fax: 312-356-9903; e-mail: mail@truequest.biz; www.truequest.biz.

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CONTENTS

VISION 2014 CATHOLIC Religious Vocation Discernment Guide

96 Religious sightings

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Nuns, priests, and brothers in the news

Prayer & discernment

12

58

Silent preachers amid nature’s song

Text by the vision editors Photos courtesy of Queen of Peace Monastery

64

5 signs religious life might be right for you

Other vocations that may be right for you Carol Schuck Scheiber and Joel Schorn

sister colleen smith, A.S.C.J.

20

68 Questions people may ask about your vocation . . .

Obstacles and options for older discerners Carol Schuck Scheiber

Joel Schorn

Vision spotlight

28

How to narrow your vocation options

72

Sister Charlene Diorka, S.S.J.

34

Joel Schorn with Patrice J. Tuohy

Our service is our prayer Sister Pat Dowling, C.B.S.

Religious life There’s no gap when it comes to these generations Heidi Schlumpf

50

Chastity in real life

Father Matt Kuczora, C.S.C.

58

Priests

78 42

The writing life of sisters, brothers, and priests

Why being a priest makes me happy

Father Jim Kent, O.F.M. Conv.

84

Sisters

90

Know thyself: A priest finds his way Pat Morrison

130 Enthusiasm uncurbed

Emptying myself for God Erin McDonald

96

A sister’s journey: Be open to your own holiness Pat Morrison

Juan Ruiz, S.J.

Many of the articles you see here and in prior issues of Vision are available in Spanish and French. Find them online at www.vocationnetwork.org.

Cover design TOM wRIGHT & pATRICE J. tUOHY

Being Catholic

Publisher’s Note

116 Go viral with the gospel!

God does the inviting

Alice Camille

122 How to get the most out of scripture

Steve Mueller, Ph.D.

art of discernment

128 We are all connected Ann Lang O’Connor and Patrice J. tuohy

108

COMMUNITY DIRECTORY

148 A heart yearning to help Sister Guerline Joseph, F.M.A.

129 Men’s Communities Search 142 Women’s Communities Search 167 Community Advertiser Index

Brothers

102 Why I’m still a brother Brother James Hayes, F.I.C.P.

Online at VocationNetwork.org Vocation Match Service

136 The importance

of simply being

Brother Michael Chiuri, S.M.

Missionaries

108 My mission: To be an instrument in God’s hands

Father Paul D’Souza, S.J.

and Siobhán O’Neill

Complete an online profile and find the vocation/community that might be right for you.

Community Search Events Calendar Videos/ Apps Vocation FAQs Questions Catholics Ask SpiritCitings Blog Spanish/French resources Digital Edition

Update from the National Religious Vocation Conference

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n November of 2013, the National Religious Vocation Conference (NRVC) will begin celebrating 25 years of serving the church and religious institutes in vocation awareness, promotion, and education. As we are proud of our accomplishments, we are also clearly aware of how our mission must adapt to the current church and world to remain vital.

I believe our many new initiatives, such as our national plan for addressing educational debt, our international outreach—including our presence at World Youth Day in Rio where Pope Francis made his first visit to

South America since his election as pope—and our new programs and resources, particularly the VISION Vocation Guide and the ever-expanding Brother Paul VISION Vocation Network, Bednarczyk, C.S.C. will help meet the needs of contemporary vocation ministry and ensure that women and men will hear and respond to God’s unique call to discipleship as consecrated religious.

—Brother Paul Bednarczyk, C.S.C. NRVC Executive Director

I

N one of his Wednesday afternoon catechesis sessions in St. Peter’s Square, Pope Francis explored what the church means when we call ourselves the People of God, “To be ‘People of God’ . . . means that God does not really belong to any people; for it is He who calls us, who summons us, who invites us to be part of his people, and this invitation is open to all, without distinction, because God’s mercy ‘desires all people to be saved’ (1 Tim 2:4).”

The Lord is calling you, too, to be part of his people. God sees great things in you and has great things in store for you.

Your mission is clear, says Pope Francis, “to bring to the world the hope and the salvation of God.” Not an easy task, but a joyful one. So be strong and take heart as you accept God’s invitation and discern your unique contribution to the ongoing story of salvation.

We trust that the information you find in the pages of VISION 2014 and throughout the VISION Vocation Network will provide you with inspiration and answers as you read about the faith journeys of others just like you—People of God, who found the courage to follow the call to their chosen vocations.

—Patrice J. Tuohy VISION Executive Editor

Religious Sightings Franciscans bring hope to the Bronx

Share your sightings

iving amid the urban ills of the South Bronx can be tough, yet it is the intentional home for the more than 20 members of the Franciscans of the Renewal—a religious community with both men’s and women’s branches.

The two groups, the Franciscan Friars

Brother Frantisek Chloupek, C.F.R.

If you spot a member of a religious community in the news, please e-mail the details to us at mail@vocationguide.org.

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of the Renewal, founded in 1987, and the Franciscan Sisters of the Renewal, established in 1988, follow a strict lifestyle of about four hours of prayer per day. In between—from 9 a.m. to 5 p.m.—the friars and sisters, sometimes separately and at other times together—are immersed in programs meant to help their neighbors spiritually and physically.

The Franciscans of the Renewal recognize that their no-frills lifestyle is rigorous—for example, no internet, rare meals out, no personal cars—but they also point out its joy. Says Father Luke Mary Fletcher, C.F.R.: “Joy is the fruit of living God’s purpose for your life and giving everything for Jesus.”

The men’s and women’s branches have communities in other New York locations, New Jersey, New Mexico, Central America, Ireland, and England.

Sister Kelly Francis, C.F.R. (center), Brother David, C.F.R. (right) and other Franciscans of the Renewal at a Palm Sunday procession.

Brazil: This land is their land

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early a decade after Sister Dorothy Stang, S.N.D.deN. was martyred in Brazil for upholding poor people’s land rights in opposition to wealthy landowners, the Sisters of Notre Dame de Namur carry on

in her spirit.

The mostly native-born community, now numbering 18 in northern Brazil, works in the areas of land rights, education, community organizing, legal aid, and other social justice and pastoral concerns. “We celebrate the strong faith of the Brazilian people which helps them to survive today,” said Sister Anne Stevenson, S.N.D.deN. in an article for her community newsletter.

In the communities where the sisters minister, concerns about land use continue. For example, Sister Sandra Araújo dos Santos, S.N.D.deN., a lawyer, works with Justice on the Rails, a group that supports people in Pará state who live along the rail line of a multinational iron ore company. The people are working to reduce noise, improve track-crossing safety, and protect the environment around the rail line.

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Two Sisters of Notre Dame de Namur transport water on Brazil’s Marajó Island. The sisters are aiding islanders in their efforts to obtain a healthy running-water supply.

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Religious Sightings UP CLOSE AND PERSONAL

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othing beats face-to-face contact when it comes to exploring religious life, and the VISION VocationNetwork “Events” section can

guide you to connecting with religious communities offering vocation discernment events—including “come and see” visits—service opportunities, retreats, online events, and educational opportunities.

The database is searchable by type of event, date, geographical area, and whether the event is for women or men or both. Go to vocationnetwork.org/opportunities to find the event that’s right for you.

Brian Pappas, former Redeemer Ministry Corps volunteer, with children at the Drueding Center shelter in Philadelphia. Information about the Redeemer Ministry Corps and other volunteer opportunities is available on the VISION Vocation Network’s “Events” section online.

“The gospel is the basis of community life. By living in community, we proclaim the love of Jesus Christ.

Living in community implies relationships. It means relating to one another as truly sisters and putting into practice what Jesus taught us: ‘Love one another as I have loved you.’ ” –Sister Mary Edward Urban, O.S.F. of the Sisters of St. Francis of the Providence of God, Whitehall Franciscan Newsletter

“Our religious charisms, our communities, our way of life, and our very vocations are precious gifts that come with tremendous responsibilities. How will we share this responsibility and provide leadership and loving service with and for God’s people into the future?”

–Sister Susan Francois, C.S.J.P., Giving Voice Update, December 2012

Ink & ceramics keep monastery fires burning

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apping into the monastic tradition of printing, the men of St. Andrew’s Abbey market recycled ink cartridges to help support themselves and their ministries, which include a youth center and a retreat house. St. Andrew’s ink and toner business—monksink.com—also reflects modern concerns for ecology as many of its products are recycled. They also produce an extensive line of ceramic plaques.

The guiding force behind the monks’ ceramics was the late Father Mauer van Doorslaer, O.S.B., an abstract artist of note in the art world, who created the popular ceramic plaques after studying Mexican folk art. Father Van Doorslaer did abstract painting in his home abbey in Belgium for half the year and spent the remainder working on the ceramic plaques at St. Andrew’s Abbey, saintandrewsabbey.com, in Vayermo, California.

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Ceramic pendants from St. Andrew’s Abbey.

Explore Dominican Life “If you are who you are meant to be you will set the world on fire.”

- St. Catherine of Siena

Prayer•Study•Community•Ministry WEST

Mission San Jose, California msjdominicans.org San Rafael, California sanrafaelop.org Taos, New Mexico 575-751-1237 Tacoma, Washington tacomaop.org SOUTH

Houston, Texas houstonop.org MIDWEST

Springfield, Illinois springfieldop.org Adrian, Michigan adriandominicans.org Grand Rapids, Michigan grdominicans.org Dominican Sisters of Peace oppeace.org Racine, Wisconsin racinedominicans.org Sinsinawa, Wisconsin sinsinawa.org EAST

Caldwell, New Jersey caldwellop.org Amityville, New York amityvilleop.org Blauvelt, New York opblauvelt.org Dominican Sisters of Hope, New York ophope.org Sparkill, New York sparkill.org

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Religious Sightings Seeds for vocations

T SCHOOL RULES: Of those who recently chose to enter religious life, 43 percent attended Catholic primary school.

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Look who wanted to be a priest . . .

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ack White of the band White Stripes grew up in a religious household and gave serious thought to becoming a priest. Both of White’s parents worked for the Archdiocese of Detroit and White was accepted into a Catholic seminary. In the end he decided to try his hand at music first.

“I was thinking at 14 that possibly I might have had the calling to be a priest,” he told interviewers with BBC’s Radio 4 Today. “Blues singers and people who are singing on stage have the same feelings and emotions that someone who is called to be a priest might have.

At the time I thought I needed to give myself a chance to play music while I’m a teenager.”

—Source: BBC Radio 4 Today via huffingtonpost.com

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Scott Penner

N A 2012 STUDY sponsored by the U.S. Catholic bishops’ Committee on Clergy, Consecrated Life, and Vocations, the Georgetown University-based Center for Applied Research in the Apostolate surveyed those who professed perpetual vows in 2012 about the major factors in their choice to enter a religious order. Some of the findings included: • The average age of those professing perpetual vows is 39, and the age range is 23-66 years for women and 25-62 years for men.

• 43 percent of the professed attended Catholic elementary or middle school, and 60 percent earned an undergraduate or graduate degree before entering their religious community.

• 82 percent of the professed reported prior work experience. 72 percent of the class was active in parish life before entering religious life.

• 82 percent said someone— parish priests, friends, and religious brothers and sisters among them— encouraged them to consider a vocation to religious life. 74 percent experienced discouragement by one or more persons, including parents and family.

• Those entering religious life knew the members of their religious institute on average four years before entering the community.

he National Religious Vocation Conference (NRVC), publisher of VISION Catholic Religious Vocation Discernment Guide and the VISION Vocation Network, is in the Vocation ministers took part in training to use process of completing several the “Keys to the Future” process to strengthen the initiatives aimed at strengthen- vocation potential of their communities. ing religious communities with an eye toward new vocations.

Educational Debt and Women Religious Moving ForVocations Study found that student ward in Hope and Men Religious debt is having an impact on people’s Moving Forward in Hope gather freedom to join a religious communivocation directors and leaders from ty. In response to this finding, NRVC various communities to study curis in the process of developing a rent trends and demographics in the national plan to address debt for those church and their effect on vocations. entering religious life.

These workshops have been very well Beginning in 2013 with a formal received for their concrete ideas and study, The Heart of Multiculturalconstructive discussions. ism in Vocation Ministry project is Moving Forward in Hope: Keys looking at how communities sucto the Future is aimed at internal cessfully integrate new members of study, discussion, and action-planning color. Based on the results, NRVC will for new vocations. Dozens of individpromote best practices in this area. ual religious communities have used the “Keys” ready-made process to get For more details about any of these their whole community involved in activities, see nrvc.net. inviting new members.

Jack white of White Stripes

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prayer & discernment

5

Sister Colleen Smith, A.S.C.J. (far right) prays with women attending a discernment retreat—one way to help figure out if God is “sending you a sign.”

signs religious life might be right for you

by Sister Colleen Smith,

A.S.C.J.

Look for these signposts on the journey as you explore the possibility of religious life.

Sister Colleen Therese Smith, A.S.C.J. is the vocation director for the U.S. Province of the Apostles of the Sacred Heart of Jesus. She has a B.A. in English a n d m a s te r ’ s degrees in theology as well as administration and supervision.

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ot long ago a young woman posed this question to me: “Does God send signs?” She had been praying to God for a very specific sign that would alleviate any doubt in her mind once and for all that God indeed was calling her to consecrated religious life. Don’t we all long for that kind of clarity?

But can you really expect that God will reveal God’s will for you by sending you tangible signs? Whether or not that may be, often young men and women are hoping that God will show them an obvious sign that will confirm where God is leading them. The simple truth is that you cannot really calculate the exact “sign” God should send nor expect God to answer “on cue.”

Nonetheless our faith assures us that God is always communicating God’s will to us.

God’s message is consistent, sure, and irrefutable. The Letter to the Ephesians summarizes God’s intentions for us: “God has given us the wisdom to understand fully the mystery, the plan to be decreed in Christ in the fullness of time: to bring all things into one in him, in the heavens and on the earth” (1:9-10).

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Arkansas? You’re Joking, right?

Actually, we’re quite serious!

Why would men be coming from around the nation to join a monastic community in Arkansas?

It’s not because we have the most professionally designed ad!

It’s certainly not because we have the coolest weather!

Maybe...just maybe...it’s because God wants real men to answer a call to an ancient way of life that is being made new again! We are ordinary men who never...NEVER...thought we would become monks.

Today, we are a thriving Benedictine community of forty-one monks and twelve men in formation---Brothers and Priests living together as one family.

Centered in our monastery, we live a balanced life of prayer with work in our Academy, Retreat Center, Farm and Parishes.

Your family will say, “You wanna be what?...a monk?...in Arkansas?”

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Check us out and experience for yourself how God is still calling men to monastic life in the 21st century...EVEN to Arkansas.

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Meet the Sisters of Mercy Sisters of Mercy balance a life of prayer and service—committing our lives to God and our resources to serve, advocate and pray for those in need around the world.

Share the mission of mercy. Visit www.sistersofmercy.org to find out more about becoming a sister, associate, volunteer, companion or advocating with us on social justice issues. sistersofmercy.org/connect

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That’s the plan! And every “sign” that comes from God simply reminds us that ultimately our vocation will be a means to a lasting union with God. So that we are not alone on this journey, Jesus gives us the Holy Spirit to guide us on the way. In fact the Holy Spirit teaches us how to read the “signs” that point us in the right direction. Here are five of the “signposts” I have noticed on the discernment journey.

1.

A peace like no other

Saint Ignatius of Loyola teaches in his Spiritual Exercises that when your own will is aligned with God’s will, you shall know great consolation.

God’s will is completely directed toward allowing you to know God and being able to love God in return.

Thus, Ignatius writes, “Our only

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“

The pivotal moment comes when discerners recognize that God is not calling them to be anyone other than their best selves.

desire and our one choice should be this: I want and I choose what better leads to God’s deepening life in me” (no. 23).

God would not call you to consecrated religious life and then not somehow reveal that vocation.

Rather than some sort of external sign, the Ignatian tradition says that a deep inner peace is the truest one.

Over and over I have seen young women feeling a great sense of unrest in their discernment process, but when they finally surrender and say “yes” to what their heart tells them is God’s plan, they experience a profound peace. The pivotal moment comes when discerners recognize that God is not calling them to be anyone other than their best selves.

One woman described this sense to me when she said, “I feel like I just came home to myself.” A peace like no other or, as Jesus says, “a peace the world cannot give” (John 14:27), is the first “sign” that you have found God’s will.

2.

Your deepest desire

The second sign is also integral to the Ignatian spiritual tradition: your own deepest desires do in fact reflect God’s deepest desires for you. A young woman tearfully once said to me: “I so hope God is calling me to religious life! I want nothing more than to give my life completely to Him!” “So why are Enter #025 at VocationMatch.com VocationNetwork.org | VISION 2014 | 15

you still so conflicted?” I asked. “Because,” she sighed, “what if that’s not where God is calling me?” Ignatius assures us that God has placed God’s deepest desires for us within our own hearts. Ask yourself: “Would I be disappointed if God were not calling me to religious life?”

In order to know what you really desire, moreover, you have to get beyond all the cultural messages that tell you what “should” make you happy. You might need to get beyond your family’s expectations of who you “could” be. Through silence and prayer, you will gradually come to hear that quiet voice within and, with God’s grace, have the courage to trust that these deep inner longings are really from God. Often in the beginning men and women called to religious life resist God’s promptings. Even Saint Peter cried, “Leave me Lord! I am a sinful Enter #181 at VocationMatch.com 16 | VISION 2014 | VocationNetwork.org

man!” (Luke 5:8). Yet, if we’re really honest with ourselves, there is a subtle attraction to this life. We are drawn to consecrating ourselves to Christ, to praying in common, living in a loving community, and witnessing to the gospel in a radical way.

Through good spiritual direction, prayer, and silence, you can come to name your deepest desire that just might be to leave all behind and answer Jesus’ invitation to “follow me” (Luke 5:27).

3.

With God all things are possible

Another “sign” that God might be calling someone to religious life is that gradually the impossible becomes possible. If God is calling you, then would God not give you whatever

Monastic Life Blooms Here. Join us.

Sister Colleen (head of table) eating with participants during a discernment retreat.

graces and gifts are needed for that to happen? Nonetheless that does not mean the road is always perfectly smooth. Sometimes there are obstacles—some of our own making and some from outside of us.

When Mary gave her “yes” to God at the Annunciation, there were clearly some obstacles to overcome: what to tell Joseph; how the community would respond; the need to register for the census. Yet to show V14pp131-172.indd 174 Mary that “nothing is impossible for God” (Luke 1:37), the angel told her that even her cousin Elizabeth had conceived a child in her old age.

Repeatedly I have marveled as God has seemingly “moved mountains” in the lives of those whom God calls. One young woman did not have the financial means to pay for her own health insurance during the postulancy period of her entering my community, but on her last

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day of work she was amazed when her former employer announced that her parting gift would be a year of health-insurance coverage!

Another young woman struggled interiorly with accepting that she would never bear her own children.

Acknowledging this painful inner conflict before God while at Eucharistic adoration, she suddenly realized that though she would not bear children of her own she would be called to “mother” many of God’s children. The amazing gift was that this insight brought great joy and suddenly she was ready to embrace her vocation. Once again the impossible became possible.

4.

Others can see it Another signpost along the way is when other

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We share a vision that love makes a difference.

We minister to Christ in the person of the elderly, then always return to the spiritual mount of our prayer and contemplation.

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Live a life filled with love, service, commitment and dedication.

By extending our hands and hearts in service to our African-American brothers and sisters, we have been proclaiming the Good News for over 140 years.

Have you felt a calling to give your life to God’s work in the AfricanAmerican community?

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people see God’s grace in your life and affirm that indeed you would make a wonderful religious sister, brother, or priest. Often candidates distrust their own worthiness.

Though we know in our hearts that God calls us in our human weakness, sometimes we rationalize the many reasons why we should not be called.

We need to leave this choice to Christ and recall that Jesus said that 18 | VISION 2014 | VocationNetwork.org

“it was not you who chose me, but I who chose you” (John 15:16).

One young woman who had just begun the application process to enter my community, the Apostles of the Sacred Heart of Jesus, ran into a friend from high school. When her friend asked her what she would be doing once she graduated from college, she replied, “I am applying to enter as an Apostle [of the Sacred

Heart of Jesus]!” Her friend immediately responded, “Of course! You have the Apostle charism!”—my community’s spirit. While not seeking a direct sign, this young candidate reflected that she truly felt God was speaking to her in this moment.

Oftentimes when God is calling someone to religious life, God confirms this call through other people.

5.

Joy: the irrefutable sign

The Jesuit priest and scientist Pierre Teilhard de Chardin reminds us: “Joy is the most infallible sign of the presence of God.” The surest signpost of all is a tangible joy that bubbles up and overflows in all aspects of life. As young men and women open themselves to God’s will and say their own “fiat”—Mary’s “let it be done” to the angel Gabriel—a palpable joy seems to emanate.

Jesus’ own prayer for his disciples was that his “joy might be in them and that joy might be full!”

(John 15:11). God wants nothing less than fullness of joy for you; therefore the clearest sign of all is a deep sense of joy that cannot be contained. One young woman recently wrote to me: “Even my coworkers notice that I smile every time I talk about the Apostles!” Joy is clearly the most vivid of God’s signs!

What does it all mean?

As I was working on this article while on a plane heading to my next discernment retreat, I gazed out the window and asked myself again, “Does God really send signs?”

I nearly5/7/2013 laughed aloud as I beheld a 11:45:57 AM rainbow stretched across the clouds.

“Just as in the days of Noah,” I pondered, “God continues to send us

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“

The clearest sign of all is a deep sense of joy that cannot be contained.

with the

IHM sIsters

Live gospel-based community centered in deep prayer and joyful, loving service.

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signs.” I now realize that all of God’s signs continue to point to the same reality: “I am with you! I will never leave you!”

God is constantly communicating God’s will to us every day of our lives: “to bring all things into one in Christ” (Ephesians 1:10). You can be sure that God’s plan is unfolding as you experience an unshakeable peace; you discover and trust your deepest desires; the impossible suddenly becomes possible; others affirm God’s grace in you; and finally an unmistakable joy gives that telltale sign: God is with you. =

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prayer & discernment prayer & discernment

Family members and friends often pepper their loved ones with questions about being a sister, brother, or priest. A little information can go a long way.

Questions people may ask about your vocation . . .

Compiled by Joel Schorn

. . . and some answers you can give them.

Joel Schorn is managing editor of VISION.

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arents and friends of people who express an interest in joining a religious community often have serious concerns about their loved one embracing a way of life that is countercultural, often misunderstood, and sometimes mysterious. The following questions and answers are meant to shed light on this joyful and fulfilling life choice.

1. Won’t you be living with mostly elderly people?

Not necessarily. Current younger members stand not on the shoulders of old members but on those of great wisdom, faithfulness, and experience. While every community has elderly members, there are many younger members in congregations across the country and the world. “One of the great gifts religious life has to offer, and to model for the rest of the world,” said Sister Julie Vieira, I.H.M., “is an intergenerational community that values the energy and new ideas of the young and reverences the perspective and insight of elders.”

People from all walks of life, ages, and ethnic backgrounds continue to feel called to religious life. It is not uncommon for high school students and young adults to experience curiosity about a religious vocation. Admission requirements vary from community to community, but according to the 2009 National Religious Vocation Conference (NRVC)/ Center for Research in the Apostolate Study on Recent Vocations, 71 percent of those 20 | VISION 2014 | VocationNetwork.org

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“

Each of these religous orders has a charism—a gift—that determines their lifestyle, spirituality, and mission to the church and the world.

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who have entered religious life and are currently in initial formation are under the age of 40.

2. Why are there so many different communities?

Many communities have similar ministries, but each is distinct in one respect or another. Many groups of religious men and women were founded at a time when travel and communication were limited. Some congregations were established for similar purposes and at the same time but in different places by people who didn’t know each other.

The history of religious life attests to a long legacy of orders founded in response to contemporary needs to answer God’s call to love and service. Each of these religious orders has a charism—a special gift—that determines their lifestyle, spirituality, and mission 22 | VISION 2014 | VocationNetwork.org

and ministry to the church and the world.

3. What do priests, sisters, and brothers do these days?

Like most adults they spend a portion of each day working—and giving Christian witness. Many priests, brothers, and sisters have one main

job, such as teaching, parish ministry, social work, or hospital work— all of which have somewhat regular hours and predictable demands.

Their daily schedule, however, can look different than the typical adult’s.

Often they have evening meetings, and those who are priests or parish ministers usually work on Saturdays and Sundays and take some time off during the week. The unpredictable demands lend richness to their lives and often center around meeting the needs of people.

But they don’t only work. To live in a healthy, balanced way they try to keep a mix of prayer, ministry, and play in their lives, which helps them stay healthy so that they can be more effective ministers and happy people.

Those who are members of contemplative communities (communities dedicated to prayer) fill their days with a combination of work, prayer, and recreation. The difference is that they might dedicate more of their time to prayer than other

!

Resources Articles on the VISION Catholic Religious Vocation Network website: “How is your family taking it?” by Heidi Schlumpf; “Family matters” by Carol Schuck Scheiber; “Celibate chastity: One way to be a sexual person” by Brother Seán D. Sammon, F.M.S.; “But what if you fall in love?” by Julia Dibona.

For a current listing of discernment opportunities, go to vocationnetwork. org and click on “Events.”

To see which communities and vocations might be right for you, go to VocationMatch.com.

brothers, sisters, or priests and will often work within the confines of a monastery or convent. Sometimes they will grow their own food and do income-producing work. Prayer usually consists of Mass, silent prayer (called contemplation), reading, and praying the Liturgy of the Hours (an ancient practice of praying psalms together at regular hours each day).

4. Will we get to see and talk with you?

Religious communities have different guidelines regarding visits with family and friends, and different policies may apply at different stages of initial formation, but all communities encourage members to remain deeply united to their loved ones even as they commit their lives to the community.

When people enter a religious community today, they are encouraged to invite family and friends to visit and are provided many opportu-

nities to maintain relationships with them. Letters, telephone calls, visits home, email, and social networking enable members to keep in touch.

Religious communities recognize that the support of others is crucial.

Healthy relationships are essential to a holy and healthy religious personality.

What do you desire?

. A deep prayer life? . A life dedicated to others for God? . Joy in doing your thing . . . HIS way?

5. If you take a vow of celibacy, won’t you be lonely?

Every human being has some lonely moments, whether he or she is married, single, or in consecrated life.

When a person has a sense of being where God wants him or her to be, however, engaging in meaningful ministry and enjoying good friendships, that person is not lonely. Many priests, brothers, and sisters report that their lives are highly satisfying and rich in meaningful relationships.

Of course those committed to poverty, chastity, and obedience will still experience normal human longings. But, says Sister Renée Daigle, M.S.C., if someone’s understanding of the vow of celibacy is one-dimensional, they will never be able to live it. “In choosing celibacy,” she says, “. . . the vow of celibacy is much more a positive choice than a set of ‘cannots’ and ‘don’t haves.’ That is the frame of mind in which I choose to live, and my life is very full of people I love, some more deeply and intimately than others.”

Many members of religious communities usually live together in small groups and set time aside to pray together, share meals, and talk about the day’s events. Community life is a source of support and strength as one seeks to live a life of evangelical chastity, poverty, and obedience.

As Dominicans we emphasize the pondering of divine truths. To witness to God’s primacy, to our ow of poerty and to express our identity as a community, we wear a contemporary religious habit. In the Dominican Traditon, we communicate the truth through the apostalate of teaching. Because we are totally committed to the Lord, we identify fully with the mind, the teaching and the dicipline of the Church He established.

Sister Maria Michele Armato, O.P. 908-782-1504 smtolp@yahoo.com

Dominican Sisters of Divine Providence Enter #022 at VocationMatch.com

6. What happens to your possessions?

Each religious community has its

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“

In choosing celibacy, the vow of celibacy is more a positive choice than a set of ‘cannots’ and ‘don’t haves.’ ”

own policies concerning which items new members can bring with them.

Most encourage people to bring along items that would fit into one carload—things like clothes, shoes, coats, toiletries, books, and personal mementos. Most also encourage bringing along laptop computers and any items that may be helpful in their new life.

If a candidate owns a car, many communities advise the candidate to bring it along and only give it away when they enter the novitiate—the period when discerners live with the community and become involved in study and formation activities before taking temporary vows. If new members have any treasured items, they are encouraged to leave them with a trusted friend or family member.

Then they can choose at a later date which items to keep and which to give away.

Many communities also ask that candidates maintain their financial

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accounts until they enter the novitiate. If they own property, they usually work with the vocation director to determine the appropriate time to sell it. Because members do occasionally leave the community, time and care is taken when it comes to liquidating assets.

7. From parents: What if we get sick or need help?

Many parents worry about how their daughter or son can help with family matters. Sister Anita Louise Lowe, O.S.B of the Benedictine Sisters of Ferdinand, Indiana says her community assures families “that sisters from our community have requested periods of time away to help with family members who have a health issue or some other crisis. There’s no guarantee of how that might look for their daughter’s situation some day, but we are open to it.” Other religious orders say they deal with the needs of loved ones outside the community on a case-by-case basis.

8. From families: What about your financial contribution to the family?

Each finally professed member

OUR VOCATION To follow Christ, our heavenly Bridegroom, after the example of St. Francis, with the Blessed Virgin Mary as our mother and model.

OUR MISSION To serve the sick and the poor with the greatest care and love.

FOR MORE INFORMATION, CONTACT: Sr. Rose Therese, O.S.F. vocation.info@osfhealthcare.org | 309.655.2645 www.franciscansisterspeoria.org Enter #081 at VocationMatch.com

Franciscan Daughters of Mary in consecrated life freely vows poverty, chastity, and obedience. As a part of these vows, the professed member has the responsibility that all money they receive, which includes paychecks, stipends, and gifts, is freely given to the treasurer

Contemplative/active missionaries who

serve Our Lord Jesus Christ, the Author of Life with joyful simplicity in the spirit of St. Francis of Assisi.

VOWS: Poverty, chastity, obedience, and upholding the dignity of every human person from the moment of conception until natural death.

APOSTOLATES: Prayers for priests, crisis pregnancy, parenting classes, NFP, food pantry, free medical clinic for uninsured people.

PO BOX 122070, COVINGTON KY 41012 WWW.FDOFMARY.ORG | FDMVOC1@GMAIL.COM

Enter #306 at VocationMatch.com VocationNetwork.org | VISION 2014 | 25

absolutely nothing wrong with trying out religious life, discerning that it is not one’s vocation, and moving on.

Entrants normally have years before they make a permanent commitment, and most communities make provisions so that a new member’s financial assets are not turned over to the community until after final vows.

Never exploring a vocation can be the real mistake. In addition, many people who have spent time with a religious community report that— even if they did not join—the experience helped them to develop a closer relationship with God and come to a deeper level of self-knowledge.

10. What if you fall in love?

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of the community. Each community has policies for personal budgets and needs.

If a member has personal financial resources available before entering a community, they may be able to establish a fund for family members and at the same time protect the nonprofit status of the religious community. It is also possible for a member to make a will in which they 26 | VISION 2014 | VocationNetwork.org

leave their assets to family, friends, and others outside the community.

9. What if you change your mind or things don’t work out?

Becoming a candidate with a religious community does not mean that someone is obligated to become a priest, sister, or brother. There is

It does happen. The basic responsibility in such a situation is to preserve the original, existing commitment made—which is to live as a sister, brother, or priest. Relationships need to develop within the limits and responsibilities of the commitment to celibacy.

Obviously falling in love can be a very difficult situation for a sister, priest, or brother. Yet all Christians eventually face pain and difficulty in their lives. It isn’t always easy to be a faithful spouse or a single person of integrity either. Living through such a challenge can make members of religious communities stronger in their commitment.

11. Is it wrong for us not to want you to enter religious life?

“Friends and family care about you and want the best for you,” says Sister Julie Vieira. “They try to make sense of what your calling means in your life and how it will affect the relationship that they are used to having with you.

“

Remember that just as God is nudging you along in your exploration of religious life, God is also at work in the lives of your family and friends.”

“Remember that just as God is nudging you along in your exploration of religious life, God is also at work in the lives of your family and friends,” she says. “That may not make things go smoothly, but it’s also not the end of the world—or your vocation. Many family and friends become a lot more comfortable with your decision once they get to know the community you plan on joining and perhaps rethink some of the ideas they may have had about religious life.”

When new members coming into a community are upset that their parents seem opposed to them entering religious life, vocation directors will remind them, says Sister Anita Louise Lowe, “that the questions are coming out of a place of love.” Concerned mothers, fathers, brothers, sisters, friends, and others are doing what they’ve always done: Watching out for your best interest and wanting you to be happy. = Adapted in part from the NRVC publication “10 questions parents ask about vocations” and the VISION Vocation Network articles “Sixteen questions about church vocations,” “Family matters,” and “Words for the wise: Defining the vocabulary of religious life” by Carol Schuck Scheiber; “Six compelling excuses 172 for not becomingV14pp129-172.indd a nun—debunked” by Sister Julie Vieira, I.H.M.; and “Living the vows” by Sister Renée Daigle, M.S.C. Thanks also to Sister Deborah Borneman, SS.C.M. for additional information.

Sisters of the Good Shepherd One Congregation ~ Two Lifestyles APOSTOLIC A lifestyle that is committed to listening to the weary, often muted voices of the poor and the especially women and disadvantaged–especially children, and then doing something about what is heard.

CONTEMPLATIVE A lifestyle that seeks to bring Jesus' love to all God’s people through contemplative prayer, community life, silence, solitude, faithfulness to the Gospel, and meditation on the Word of God.

“One Person Is Of More Value Than A World” CONTACT: USA ~ Sr. Jean Marie Fernandez ~ (415) 568-2882 ~ gsvocny@optonline.net CANADA ~ Sr. Barbara Wells ~ (204) 336-5282 ~ barbarargs@yahoo.ca

www.goodshepherdsisterscanada.org Enter #077 at VocationMatch.com

Using all ways and means…

Sister Marion Etzel, SDS is adjusting to more than a change of scenery. Namely, her new responsibilities on the Sisters of the Divine Savior international leadership team, or Generalate in Rome. Following six years as North American Provincial Leader, Sister Marion ministered in new membership and vocation education. Earlier work in education included faculty positions at Manchester College in Indiana, Roosevelt University in Chicago and Georgia State University in Atlanta. She specialized in training music teachers for urban schools. In her dual role as a general councilor and general secretary, Sister Marion builds on the work of Salvatorian Sisters from all over the world who came before her, setting global priorities for serving the greatest needs.

…the love of God inspires.

“From an international vantage point, I feel the pulse of our ever-changing world. It’s why we’re here— to guide our religious community to promote justice and fullness of life wherever we find need.”

— S. Marion Etzel, SDS

WORLDWIDE MINISTRIES ANTI-TRAFFICKING • EDUCATION • HEALTH CARE • PASTORAL CARE

Contact: Sister Mary Lee Grady • 414-466-0810 ext 229 • gradym@salvatoriansisters.org

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VocationNetwork.org | VISION 2014 | 27

prayer & discernment

How to narrow your vocation options by

Sister Charlene Diorka, S.S.J.

“Religious life is a tapestry of religious communities expressed in a variety and diversity of spiritualties and missions.” At left, Trappist monks take a daily walk around the monastery grounds.

The variety of religious communities can be bewildering when you first begin to explore religious life, but with some good tools you can find the right vocation for you.

Sister Charlene Diorka, S.S.J. is formation director for the Sisters of St. Joseph of Philadelphia.

A

few weeks ago a friend and I got together for coffee and conversation at Starbucks. Once again I found myself overwhelmed by the array of choices and the Starbucks-specific coffee-drink-ordering lingo.

It’s not too different for those discerning life as a sister, brother, or priest. You think about who you are and how God is calling you to live in this world. You desire to understand the mystery of that call, you long to be true to your heart, and you want to follow Jesus as a disciple through vowed religious life, but how do you make sense of so many communities? What distinguishes the “skinny mocha cappuccino” communities from the “espresso” communities? How do you decide which religious community is the one in which you can follow Jesus with the total gift of your life?

Varied and valid Religious life certainly has grown since its beginning 2,000 years ago with Saint

28 | VISION 2014 | VocationNetwork.org

Are you restless?

Are you searching?

Are you listening?

Augustine had it all, or so he thought! His restlessness led him from the worldly ways where he thought he would find happiness, to the ways of God where he finally found true happiness and rest.

Finding our roots in our spiritual father Saint Augustine, we are continuing his restless search for God over 1,600 years later. Augustine’s journey was never alone, and so as friends and brothers in Christ we seek to love God by serving His people today in a variety of diverse school, parish, mission and chaplain ministries.

Is your heart restless? Join the Augustinians, Men of Heart!

Augustinian Friars

Active Contemplatives ~ Men of Heart

~ St. Augustine

www.augustinianvocations.org Fr. Tom McCarthy, O.S.A.

Province of St. Thomas of Villanova Eastern U.S. 610.519.7548 vocations@augustinian.org

Province of Our Mother of Good Counsel Midwestern U.S. & Canada 773.776.3044 vocations@midwestaugustinians.org

Fr. Tom Whelan, O.S.A. Province of St. Augustine Western U.S. 415.387.3626 osacole@pacbell.net

Fr. Jorge Cleto, O.S.A.

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“You made us for yourself O Lord, and our hearts are restless until they rest in you.”

Villanova/Midwest Province Latinos Interesados 305.404.0576 vocaciones@losagustinos.org

Oblate Sisters of the Sacred Heart of Jesus Offer your life in spiritual and apostolic support of diocesan priests.

Join us in praying for and collaborating with priests in their ministry.

Diane Roche, R.S.CJ., a Religious Sister of the Sacred Heart, and Holy Family Sister Carmen Bertrand, S.H.F., members of apostolic communities, attend the 2012 World Youth Day.

Please contact: SR. TERESINA ROSA, OSHJ

OBLATE SISTERS SACRED HEART OF JESUS 50 WARNER ROAD HUBBARD, OH 44425 OF THE

Phone: 330.759.9329 E-mail: VMTOBLATE@aol.com

www.oblatesistersofshj.com Enter #196 at VocationMatch.com

Missionary Servants of the Most Holy Trinity Every Catholic an Apostle Don’t run away from your dream!

TAKE ACTION And start your life of service!

This is what you will need

Apostolic spirit ~ Gospel spirit ~ Catholic spirit

How we live

~ Glorify the Triune God, ~ Led by the Holy Spirit ~ Serve with active laity ~ Do what is not being done ~ Spread a message of hope ~ Serve the victims of injustice

If you value these things . . .

Contact us!

VOCATION OFFICE OFFICE VOCATION

800-298-5602 Vocations@TrinityMissions.org www.TrinityMissions.org Enter #284 at VocationMatch.com 30 | VISION 2014 | VocationNetwork.org

Anthony the Great out in the desert.

Today religious life is a tapestry of religious communities expressed in varied and diverse spiritualities and missions. Each community is valid.

Each reflects a different charism or gift of the Spirit that meets a need in the church and world today.

As a discerner seeking to follow Jesus as a sister, brother, or priest you, too, must navigate many choices and the lingo of religious life.

Likewise, there are various aspects of

!

religious life that you need to consider before making a decision. The prayerful weighing of options—discernment—that brings you the clarity of responding to Jesus’ invitation to be his disciple is key. Once you have that clarity, you can direct your discernment to more specific aspects of how to live out that call.

Which particular community is best for me?

An essential part of the call to follow Jesus is yet another call and that is to a particular community. Once you have surrendered to God’s invitation to live religious life, then it is important to discover which religious community will complement who you

Resources FOR FINDING THE RIGHT COMMUNITY ”Words for the wise: Defining the vocabulary of religious life,” vocationnetwork.org/articles/show/318 “Religious life timeline,” on the VISION VocationNetwork, vocationnetwork.org VocationMatch.com

IN OUR LOVE OF GOD AND SERVICE OF THE CHURCH IN OUR EFFORTS TO LIVE IN FRANCISCAN SIMPLICITY AND JOY IN OUR DEDICATION TO THOSE WHO SUFFER FROM POVERTY

IN CULTURE IN MINISTRY IN SPIRITUAL GIFTS AND TALENTS

“

Once you have the clarity of being a disciple, you can direct your discernment to more specific aspects of how to live out that call.

are. Basically all religious communities include aspects of prayer, service, community life, and decision-making. Yet each community lives out these realities differently.

If you desire that the hours of your day be marked by prayer, then consider cloistered or monastic communities that engage the day with prayer as their overarching priority. If silence and solitude are your preferred daily surroundings, cloistered communities will offer you these characteristics in significant quantities.

Monastic communities uphold silence at specific times throughout the day and provide a similar but somewhat less rigorous schedule.

You might be attracted to a monastery especially if you value a regulated routine that provides a rhythm for each day.

If you like stability, then both cloistered and monastic communi-

FRANCISCAN SISTERS OF THE ATONEMENT

vocation.ministry@graymoor.org Enter #211 at VocationMatch.com

Holy Union Sisters H Called to be at the Heart of the World, revealing God’s Love To learn more about the Holy Union Sisters, contact husvocations@gmail.com and visit www.holyunionsisters.org Enter #368 at VocationMatch.com

ties have these qualities, although in different proportions.

An apostolic community might be more suitable for you if you want personal and communal prayer, whenever it takes place, to be the foundation for your daily action, which in turn then influences your daily prayer.

If you find energy in diversity and a variety of forms of service for your ministry, then you might want

to look at communities that have a broad-based mission and serve in a multitude of ways. If you are only interested in a particular area of service, then consider those communities that focus their time and resources in a specific way like health care or the education of youth. One way to find out where you feel drawn is to identify what volunteer or work experiences you have found enriching and energizing and that you are VocationNetwork.org | VISION 2014 | 31

Love God in Complete Surrender —St.

Clare

Poor Clares are

Our call is to

a contemplative

intimacy with God

branch of the

and prayerful

Franciscan Order

support of all people

Requirements: An attraction to the life 18 to 45 years of age emotional and physical health Monastery of St. Clare 1271 Langhorne-Newtown Road Langhorne PA 19047-1297 www.poorclarepa.org vocation@poorclarepa.org Enter #048 at VocationMatch.com

Enter #154 at VocationMatch.com 32 | VISION 2014 | VocationNetwork.org

good at. You might also discover whether you want to minister with other brothers or sisters in your community or if you are comfortable in one ministry while others are serving in another one or at a different location.

If you like travel and different cultures, then you might enjoy being a part of a community that is represented in a variety of places around the world or that has a missionary charism. If you identify more with a sense of “home,” then you might want a community that is defined more or less by geographical boundaries.

An essential element of religious life is community living. There are numerous ways and styles of community life. Your level of comfort among a group of people might help you to know if you prefer to be a member of a larger group or a smaller one. You may be drawn to a sense of order in which life is clearly defined, or you might be attracted to helping to create and design the way you will live each day given the circumstances and needs of ministry.

Within each community, life will unfold either through a more collaborative style of decisionmaking or a more hierarchical style.

Missionary Father Dermot Roache, S.M.A. lives out his vocation by embracing other cultures.

If you prefer to have more of a voice that gives you a sense of initiative, judgment, and personal responsi-

!

bility, then look for a community that invites participative decisionmaking that affirms the individual.

If you prefer greater uniformity and structure, then you might search for a community with decision-making concentrated to a greater extent in the hands of superiors.

A very critical aspect of this search to discover which community you will belong to is not only information-gathering and matching personality, qualities, and characteristics but also visiting and spending time to see if the lived experience fits and enables you to feel at home. It is important for you as you discern to identify priorities and to look for a religious community. =

How to make sense of so many communities?

I

n addition to considering the following practical steps to discerning a religious community, check out VocationMatch, vocationnetwork. org/match—sponsored by VISION vocation magazine and the National Religious Vocation Conference. It is a tool for matching your personality and interests with communities.

1. Decide which type of community—for example, cloistered, monastic, or apostolic— would help you to become your best self.

2. Determine whether you want to belong to an international community or a local one.

3. Consider what size community would be suitable for you given your personality, temperament, and gifts.

4. Determine the value you place on living, working, and praying together and how it is

manifested in each religious community.

5. Learn about the mission and charism of the communities to which you feel attracted.

6. Discover how the vows are lived in the various communities.

7. Consider what level of initiative, judgment, and personal responsibility you hope to bring to your life of service and obedience within the community.

8. Identify the significance of prayer, both personal and communal, in each community.

9. Decide which religious community would allow you to feel most “at home.”

10. Finally, drink deeply from the cup of God’s grace and blessing as you discern your call in life, and, in the words of Saint Francis de Sales, “Be who you are and be that perfectly well.”

If. . . you would like: to become a living image of God’s infinite Love to proclaim the Gospel by the way you live to strengthen the faith of others to encourage people to love and serve the needs of others to lead others to know God’s love and mercy to be a co-apostle with Jesus to share in His mission to realize the Father’s plan

Let’s talk!

Sisters of the Catholic Apostolate (Pallottines) Queen of Apostles Convent 98 Harriman Heights Road Monroe, NY 10950

845-492-5076

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prayer & discernment

Our service is our prayer

by Sister Pat Dowling,

Sister Pat Dowling, C.B.S. is vocation director for the Sisters of Bon Secours and can be reached at pat_dowling@bshsi.org.

C.B.S.

Sister Anne Maureen Doherty, C.B.S. comforts a woman after the death of a family member.

For members of religious communities called to active service in the world, their prayer informs their ministry and their ministry informs their prayer.

P

rayer, as prompted by the Holy Spirit, is our daily conversation with God. How we experience prayer each day ultimately leads us to God’s plan for our life. Then prayer becomes an integral part of that calling.

When I look back at my call to religious life, I see that a number of influences moved me to begin the journey of discernment. Topping the list was my growing relationship with God and a sense of God inviting me to “more.” I sensed this invitation because I was open to a relationship with God and had been taking time to be with God through prayer.

My prayer life and how I experienced God in the everyday certainly influenced my discernment and ultimately the community I entered. I like adventure, and I felt called to service and to sharing my faith life like the disciples Jesus sent out into the world on mission. I imagined taking only the clothes on my back and the shoes on my feet! How and where I could do that took a while for me to discover. Eventually I entered a congregation whose prayer life, community, and mission centered on service and ministry in the world. It was a natural fit.

Contemplatives in action Regardless of the style of community that attracts you, a call to religious life means 34 | VISION 2014 | VocationNetwork.org

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Attending liturgy together at the Sisters of Bon Secours Provincial House.

“

Regardless of the style of community that attracts you, a call to religious life means putting God at the center of your life.

communally or individually are:

putting God at the center of your life, which is true for every Christian calling. A prayer life anchors you in living out your call, your vows, and your daily life; without it religious life does not make sense. Each style of religious life places importance on prayer—both communally and through private personal prayer.

How prayer is integrated into the life of the community and the individual will vary according to the particular kind of religious life and the customs of the particular community.

For members of religious communities called to active service and 36 | VISION 2014 | VocationNetwork.org

ministry in the world, we are like “contemplatives in action,” as Saint Ignatius of Loyola, the founder of the Jesuits, described his companions. That means we find God in the world in all people, things, and places, including our ministry.

Because we are called to respond to the pressing needs in the world around us, we take God with us and find God through our ministry.

Within their work of teaching, social service, healthcare, and the many other forms of ministry, some of the ways that communities called to active service in the world pray both

• The Liturgy of the Hours at most once or twice a day; also known as the Divine Office, consisting of psalms, a reading, intercessions, and other short prayers • Special prayers composed for one’s community or about Mary, and Christ, among others • Faith-sharing • The rosary • Special community feast-day novenas (at least nine days of prayer) • Theological reflection, for example, faith-sharing on experiences in ministry, community life, and other parts of religious life • Eucharistic liturgy (Mass) • Eucharistic Adoration • Contemplation or “centering prayer” (prayer of quiet) • Prayer of presence—finding God in the moment, among us and within others as we pray “on the go” while caring for or praying with the sick or serving the homeless

Prayer works Prayer and action go hand-in-hand for active apostolic communities—and, indeed, for many committed laypersons. We are called to be people of prayer who find God through those we are called to serve.

“Jesus called his disciples and sent them into the world to bring the

Good News to every creature” (Mark 16:15). The church’s call to a New Evangelization fits the active community’s call to mobility and availability to serve where most needed to do God’s work in all corners of the world.

Sister Angelique Geay, C.B.S.—a wise leader in the early days of the Sisters of Bon Secours—was animated by a deep faith and saw God in everything. She said we should refrain from traditional devotions in order to respond to the urgent need to care for others. We can feel free to leave our mental conversation with God to find God physically in the person we are called to serve.

Our work is our prayer, too. We pray with others or silently in our heart. Although this prayer may not formally end with “amen,” it is an active prayer that shares God’s love with others as we do God’s work

Your will . . . not mine.

(John 6:38)

What is God’s will for you?

Come & See Vocation Weekends: Oct. 4-6, 2013; Feb. 21-23, 2014 & June 13-15, 2014

SISTERS OF BON SECOURS

www.BonSecourSVocationS.org

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5/

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Sisters and coworkers pray together as they mark the anniversary of the 9/11 attacks.

here on earth. Before and after our service and prayer, we come together as a community to pray in other forms.

A balancing act with God at the center Striving for balance between prayer and ministry is challenging sometimes. For active communities, prayer without service (action) can be an escape from God’s call to experience God in those we are called to serve, while ministry without prayer can become addictive or even driven.

Being conscious of God in the moment of ministry is a gift. My head and heart knows that God is within each person I am serving and that God is also ministering to me. My spiritual director, a Jesuit Enter #361 at VocationMatch.com 38 | VISION 2014 | VocationNetwork.org

steeped in Ignatian spirituality, suggested asking myself every couple of hours, “Where did I experience God in these past two or three hours?”

Sometimes, I regretfully realized, I had never thought of God or I’d been so busy I had never even thought of the question. So I ask God for the awareness of God’s presence. You would think as a final vowed sister it would come easily! Thankfully God is very patient with me.

We all have different personalities—even in religious communities, each of us is unique—and we also have different gifts and preferences in how we communicate with and worship God. One of the wonderful things about living in an active community is that we can incorporate our favorite prayer style into our favorite ministry. Some of us are

Our looks may have changed, but our sense of service never has.

Monastery Immaculate Conception Ferdinand, IN 47532 • thedome.org • 812-367-1411, ext. 2830 • vocation@thedome.org

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wired to relish those quiet moments we take in prayer with God each day, while others favor the joy we receive during harried moments in ministry and the praise we can immediately offer up in prayer. Just as many people reach for the cell phone in their pockets each place they go, we take our call to serve and prayers to God in our “pocket,” too, integrating it into all we do.

There are many ways that communities tend to pray together and privately. My call isV14pp131-172.indd to share my gifts 174 in service where there are great needs as a member of an active apostolic religious community. For those who I am ministering to and with, do they experience or see that God is entering their lives through my ministry?

Hopefully both my personal and community prayer life are bringing

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“

We can feel free to leave our mental conversation with God to find God physically in the person we are called to serve.

God alive as I follow in the footsteps of Jesus’ ministry of bringing healing, compassion, and liberation to a world in need as a Sister of Bon Secours. = Download VISION’s attractive User’s Guide on the Ways to Pray.

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Join your heart to ours.

Together we can do great things!

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Sister Fran Gorsuch, C.B.S. takes a moment during her busy day to pray for the needs of patients and their families in the chapel at Bon Secours Good Samaritan Hospital.

!

Different styles of religious life Active apostolic religious men and women, such as Sisters of Bon Secours or the Jesuits, are available and mobile for their mission and focus on service and in the world. They strive for a balance of service and prayer. members of monastic communities, such as Benedictines, usually take a vow of “stability” and live their entire lives at a specific monastery. Their life focuses on common life, common prayer, and work. Varying by community, their work may be in or outside the monastery to which they return at day’s end.

Be

Cloistered nuns and monks, like the Trappists, live and work solely in one place they rarely leave, practicing a more contemplative lifestyle centered on prayer for the world and observe silence and solitude with some work like retreats, teaching, farming, and other activities. The main difference between these communities is that monastic and contemplative communities emphasize a life of prayer, and active apostolic communities focus more on service.

The face Sister Fran Gorsuch, C.B.S. comforts a coworker in the Bon Secours Good Samaritan Hospital’s chapel.

Of Visitation

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Religious LIFE

Sister Susan Francois, C.S.J.P. (back row, right) and other Sisters of St. Joseph of Peace celebrate the start of their community assembly with bowling.

There’s no gap when it comes to these generations

by Heidi Schlumpf

Heidi Schlumpf is an associate professor of communication at Aurora University in the Chicago suburbs and the author of While We Wait: Spiritual and Practical Advice for Those Trying to Adopt (ACTA).

Older and younger members of religious communities living together has its challenges, but the benefits are much greater.

I

t sounds like a Golden Girls-meets-New Girl reality show: A bunch of 20-somethings move in with some 80-somethings and hilarity ensues. Except in this case what ensues is mutual respect, growth, and admiration—and some hilarity, too.

Intergenerational living may account for only about 6 percent of U.S. households, but it’s a fact of life for many in religious life. With smaller numbers of new members joining, younger sisters, brothers, and priests often find themselves in communities where the average age is 60, 70, or even 80.

While such an age gap may be a concern for some, most younger members say that living, working, and praying with older women and men is a blessing.

The pros definitely outweigh the cons of intergenerational living, they say, and the inevitable challenges can be addressed by religious orders themselves as well as by gatherings of members of different communities.

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Wisdom soup

Share Our Spirit

Victory Noll Sisters • Proclaim the Word of God • Stand in solidarity with the poor • Foster justice • Promote the development of leaders

Our Lady of Victory Missionary Sisters 1900 W. Park Drive • P.O. Box 109 • Huntington, IN 46750 (260) 356-0628 • voc@olvm.org • www.olvm.org

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Sister Susan Rose Francois, C.S.J.P. admits she couldn’t ignore what some communities call “diminishment”—the aging and eventual death of current sisters and the smaller number of younger ones—even while she was feeling called to religious life.

“Before I had actually had the experience of relating to, praying with, and living with women 30 or 40 years older than I am, I couldn’t have imagined it as possible,” said Francois, who was 32 when she entered the Sisters of St. Joseph of Peace eight years ago.

Now she has no trouble listing the many advantages of knowing these older women. First and foremost she loves being able to learn from them. “I am so blessed to be immersed in this soup of wisdom,” said Francois. “I’m living with women who have gone through drastic paradigm shifts and have such amazing perspective. It’s like having your own ready-made experts.”

While women’s religious communities have always had members of various ages, the larger numbers in previous generations meant that sisters tended to stick with their likeaged peers. Today younger and older sisters often relate as peers. “This is a very unique time in religious life,” Francois said. “When [these older members] were in their 30s, they did not go bowling with people in their 70s, as I have.”

With few examples of intergenerational friendships in the wider culture, younger sisters have come to value the depth of such relationships. “You really experience people 4/26/2013 4:31:26 PM for who they really are,” said Francois. “You have to build relationships without the easy commonalities, like pop culture. I have friends who have no idea how to use Facebook and yet we have inside jokes with each other.

We get to that deeper human connection, which is pretty cool.”

Simply Benedictine Listen with the ear of your heart.

Young at heart Older doesn’t mean boring, said Father Andy Martinez, O.F.M. Conv., who at 39 is the youngest priest in the Our Lady of Consolation Province of the Conventual Franciscans.

“I didn’t really think about the age difference much, because when I joined I saw a community with a lot of energy, spirit, and enthusiasm,” said Martinez, who lives in Las Cruces, New Mexico. “The guys I came in contact with who were older were still very much in tune with younger people. There was life in the community.”

As the assistant vocation director for his province, he occasionally hears from some younger men that they fear they might be joining a community “to push a wheelchair

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Brother Patrick Winbush, O.S.B. prays with other monks of his Newark Abbey community.

Marylou and Jerome Bongiormo

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Youth Is Our Concern

The Piarist Fathers

Serving the Poor in Appalachia

We are a community of priests who profess a fourth vow to educate youth, especially the poor. Come and join us.

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around,” but he assures them there is much to be gained from living and working with older friars.

“From the outside they may seem older, but they are still young at heart,” he said. “And they are wisdom figures for us. They can teach us a lot. As a younger friar, I’ve learned from their stories. I’m able to share my struggles and joys with them, and they really help me.”

46 | VISION 2014 | VocationNetwork.org

Martinez is also able to meet Conventual Franciscans from Latin America, India, and Africa at biennial assemblies or province retreats.

“The younger friars connect at these get-togethers, and we remain in contact through Facebook. Some vacation together or visit one another,” he said.

Sister Maria Victoria Cutaia, 28, said she finds it “rich” to live with

“

When I joined I saw a community with a lot of energy, spirit, and enthusiasm. The guys I came in contact with who were older were still very much in tune with younger people.”

people of different ages in her community, the Benedictine Sisters of Perpetual Adoration in Clyde, Missouri, where the eldest sister is 105.

“I learn so much from their stories. You get to hear about how it used to be way before you were born,” said Cutaia, who will make final vows next year. “They have their own unique wisdom and gifts and really teach us a lot.”

The benefits can go both ways.

Benedictine Brother Patrick Winbush, O.S.B. was 18 when he entered the Benedictine Abbey in Newark, New Jersey. Now 32 and already in the leadership position of subprior to men twice his age, he sees advantages of intergenerational life for older members, too. “It’s good for them to see younger people who have a desire to live religious life and who have energy and fresh ideas,” he said.

For their part younger members need to be open to learning from those who have “been there, done that,” Winbush said. “Then one day, when you’re a senior member, you can show younger members the ropes.”

Cultures will clash That’s not to say that the generation gap doesn’t have its challenges for those in religious life. With different energy levels, interests, and even spiritual practices, older and younger sisters, brothers, and priests have to learn to accommodate and adapt to one another.

Differences range from the silly to the serious. Winbush sees it on movie night at the abbey. While he would suggest more contemporary films, the older men in the monastery would prefer movies they grew up with in the 1950s, ’60s, and ’70s. “We try to compromise,” said Winbush. “One night we’ll watch something from my generation, the next time one from the older generation.”

Cultural references certainly vary across generations. Some young sisters joke about the “Holy Hour” of Wheel of Fortune and Jeopardy—T.V. game shows popular among some older nuns. Francois remembers as a novice meeting an older sister who asked her where she was when Pearl Harbor was bombed. “I wasn’t even born when Kennedy was shot!” she said, noting that such moments are “opportunities, but definitely challenging.”

There’s also the issue of technology, with younger sisters more likely to use smart phones and social media. “Of course, we grew up with technology, and a lot of the older sisters did not,” Cutaia said. “But the older sisters sometimes amaze me.

One who is in her 80s uses email and is always saying, ‘Look what I found on Google today!’ ” Other differences revolve around schedules and energy levels. “For many young people life starts at 9 o’clock at night, while for some older members the day ends at 9,” said Sister Sheila Stevenson, R.S.M., a member of the leadership team for New York, Pennsylvania, and the Pacific West for the Sisters of Mercy of the Americas. Both groups need to be respectful of one another.

Though most men and women look for a “fit” when choosing a religious community, they still may find different views of church or prayer-

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MIXING IT UP: Sister Susan Francois, C.S.J.P. (at right, center) loves living with “ready-made experts,” including Sisters Alicia Cavanaugh, C.S.J.P. (front) and Eleanor Maragliano, C.S.J.P. Sister Maria Victoria Cutaia, O.S.B. (below) learns a lot from the older sisters in her community.

VocationNetwork.org | VISION 2014 | 47

WHAT ARE WE DOING HERE? . Living in community according to the Rule of St. Benedict.

.

Following a daily schedule that balances prayer and work. . Ministering to God’s people

. Serving as a sign of hope and Good News.

Friar Andy Martinez, O.F.M. Conv. (at end of table) talks with members of his community during a workshop: (from left) Conventual Franciscan Friars Vincent Petersen (whose artwork was featured in the VISION article “Inspired images,” available online), Valentine Jankowski, and John Stowe.

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styles across generations. Younger sisters, for example, may be more likely to pray the rosary or attend adoration of the Blessed Sacrament— practices some older sisters associate with the pre-Vatican II church.

“There can be some angst around that unless the lines of communication are open,” Stevenson said.

Facilitating such open communication is the goal of the Sisters of Mercy, who are working to prepare the order to receive younger members. Speakers, often young women themselves, educate older sisters about the cultural and spiritual influences of the new generation. Some communities are prepared as “host communities” to receive visiting young women, while “welcoming communities” are more permanent homes for new members. In addition, a mentor program pairs a younger and older sister, while “companioning groups” of six to nine sisters of various ages meet

“

The beauty of newer members now is their peer group is around the country and around the world. It’s much more diverse.”

monthly for mutual support.

When Stevenson entered religious life in 1965, two dozen other young women entered with her and the group the previous year was about the same size. While she laments that today’s younger sisters don’t have that built-in peer group, they have instead peers across the country and the world (see box).

“My own experience was wonderful, having that many people to relate to and share your experiences with,” she said. “But the beauty of newer members now is their peer group is around the country and around the world. It’s much more diverse.” =

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Giving voice TO YOUNGER WOMEN RELIGIOUS

A

n intercommunity group of women religious under the age of 50 called Giving Voice is where Sister Susan Rose Francois has found other sisters her own age. Giving Voice, giving-voice.org, has a membersonly Facebook page of 150 young women and hosts an annual retreat for sisters in their 20s and 30s.

“Just having that opportunity to gather and pray with other women my age and not have to ‘translate’ at all was very important to me,” said Francois. “Even the idea that there were enough younger sisters to have an organization like this gave me hope.”

By bringing together young women from various congregations, Giving Voice also encourages collaboration among orders with different charisms or guiding spirits. “Giving Voice is really building those connections that will help us through the unknown future,” said Francois. “I think the Holy Spirit is very sneaky.”

(Bottom photo) Participants in Giving Voice’s 2011 retreat for sisters in their 20s and 30s. (Top photo) The Giving Voice Core Team (from left): Sisters Leslie Keener, C.D.P., Jeannie Humphries, O.S.U., Sarah Kohles, O.S.F., and Susan Francois, C.S.J.P.

VocationNetwork.org | VISION 2014 | 49

Religious LIFE Father Matt Kuczora, C.S.C. receives the paten and chalice at his ordination to the priesthood.

Chastity in real life Father Matthew Kuczora, C.S.C. was ordained a priest of the Congregation of Holy Cross in April of 2012.

He is currently the director of postulants and director of vocation promotion for Holy Cross in Mexico. He also serves as associate pastor at Nuestra Madre Santísima de La Luz parish in Guadalupe, Mexico.

by Father Matt Kuczora,

C.S.C.

Those vowed to celibacy can be true to their call, even when it gets, well, complicated.

I

’ve never been stranded on a desert island with a beautiful woman, but I have been stuck in a German airport during a snowstorm. And let me tell you, it’s not as different as you’d think.

I’ll get back to Germany and the beautiful woman, but first I should explain what I’m trying to do here. Lots of articles about celibacy focus on discerning a call to the celibate life or on weighing the pluses and the minuses before entering a formation program. This is not one of those articles. This is about living the vow of celibacy every day for the rest of your life.

Now, back to the story.

Close encounters happen Movies love to have a guy stuck on a desert island. You know, a guy with a 50 | VISION 2014 | VocationNetwork.org

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The Hospitaler Sisters of Mercy The are dedicated to the care of the sick and to the elderly in various parts of the world: Asia, Africa, Europe, and in the United States. For more information, please contact the Delegate Superior: Address: Sr. Theresina Thadathil, HSM 917 South Main Street Pleasantville, NJ 08232 Email:

hospitaler@comcast.net You also can visit our website:

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Father Matt presides at the wedding of his friends Jose and Rita Del Real.

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scruffy beard and torn white shirt wandering a white sand beach stranded after a shipwreck or a plane crash, struggling to survive and questioning his desire to live.

Those guys always end up meeting a gorgeous woman (who just happens to be stuck there, too). They fall in love, train a monkey to make piña coladas, and forget about all their worries.

Of course, here in real life that sort of thing doesn’t happen, at least

I thought so until it pretty much happened to me.

I’ve been in religious life about four years now and just over a year in perpetual vows. My journey has never been simple. It has followed a long road of joys and doubts, of struggles and blessings. Before entering religious life I had chances to date some wonderful women. I was free to choose between two good things: married life and religious life. Today I’m happy where I am,

“

My journey to religious life has never been simple. It has followed a long road of joys and doubts, of struggles and blessings.

both with my community and living the vows of poverty, obedience, and celibacy. I’m certainly not looking for someone to date. Yet despite all my discernment, I found myself as a young religious stuck at a European airport for two days languishing in customer service lines next to a funny, interesting, beautiful Portuguese woman named Cristina.

Cristina, from south of Lisbon— or Lisboa, as she said.

I was scheduled to have a short layover in Germany on my way to Rome, but snow and wind ruined that plan. As soon as I found out that my flight was cancelled, I ran to get in line for rebooking—me and about a thousand other people. The line was filled with lots of angry business travelers, pleasant older folks, and annoying college kids studying abroad. But among all those people, God somehow ordained that I would stand right next to Cristina, Cristina with the dark hair and fascinating accent. As we inched our way forward in the line, balancing rolling suitcases and carry-on luggage, small talk ensued. We talked about the weather, we talked about the terrible airline service, we talked about our hopes to miss some work. Somehow exactly what kind of work each of us did didn’t come up—a fortunate thing for the young priest who in that moment was wishing he weren’t one.

After hours in line ticket agents announced that there were no more flights that day. We were all to be bused to hotels in the area and re-

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St. Guido Maria Conforti Founder, Xaverian Missionaries

Fr. Rocco Puopolo, sx 101 Summer St. Holliston, MA 01746 Phone: 508-429-2144 Email: frrocco@xaviermissionaries.org

“

Every way of life, every vocation, has its joys and struggles.

turned to the airport the next morning, indiscriminately assigned to hotels all over the city. As fate would have it Cristina and I both received vouchers to the same hotel. So of course we rode the bus together and shared a quiet dinner at a little table for two in the middle of Germany (all courtesy of United Airlines). And there we were: Two young people having a wonderful time together with nowhere else to go and no one else we knew.

Something inside of me was screaming: Where was this situation ten years ago? Really, God? Really?!

Cristina and I were having a great time. Unfortunately it was a great time with some important details left out. I knew that I had to fess up. I didn’t think I was really lying by not telling Cristina about my lifelong commitment to religious life, the priesthood, and celibacy. It just hadn’t come up.

When I told her, there was a look of shock . . . then doubt . . . a little confusion . . . and finally resignation. “Sorry,” I said. She laughed and took it in stride. We had a great conversation about faith (she doesn’t practice) and making big commitments (especially sticking to them).

Eventually we said goodnight, each going to our separate hotel rooms.

That last part was very different than the desert island scenario.

Nobody’s life is perfect Many of my friends from high school and college are married. I’ve presided at some of their weddings.

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Steeped in tradition...

Prayerfully seeking God...

Ministering today...

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And while I often envy them—their life together, the intimacy of their marriage—I know that they also have to renew their commitment every day. As one friend told me, “You can’t put it on autopilot after the wedding.”

Every morning when they look across the kitchen table, every evening when they come home from work, they decide again that this thing is worthwhile. It’s not that they’ll give it up if one day it’s not worthwhile; it’s just that marriage can be a very fragile thing. My friends talk about the stress of working together to balance careers, kids, and different personalities. They tell me about being attracted to someone else at the office. Sometimes they even envy my religious life, wishing that they could fly off to Europe, meet interesting new people, and

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write articles about it. That’s when I know they’re crazy!

Every way of life, every vocation, has its joys and struggles. As a vowed religious and a priest I have a lot of freedom to do the work I love despite the (nonexistent) pay. I’ve got a great community of brothers who help me keep my commitments, brothers with whom I share both my free time and my struggles.

Problems don’t disappear just because you profess final vows (or get married or choose single life for that matter). Making that decision doesn’t free your life from difficulty or temptation. Sooner or later, when you’re worn out and overwhelmed, someone will come along with what seems at first like a much better life.

Maybe she’ll be a 20-something Portuguese woman from Lisboa. Maybe VocationNetwork.org | VISION 2014 | 55

Father Matt (back row, third from left) with other members of his Holy Cross community.

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he’ll be someone you really hit it off with at work. That’s the real gut check.

How did I get here?

I’m still new at this whole religious life thing, but from my brief experience I’d offer some advice that helped me in this particular situation: Think about how you got here.

My own vocation story started with a tepid “I’ll give it a shot” to God’s call. God had put some inspiring priests and religious in my life, men I respected, men who worked joyfully as pastors, professors, and missionaries. Their lives seemed a lot more rewarding than my thenprospects as an accountant (nothing against accountants—that just wasn’t me). I contacted the vocation director, completed the novitiate, and 56 | VISION 2014 | VocationNetwork.org

studied in the seminary. A year ago I took final vows and was ordained with all my friends and family present to support me. My first assignment was to a parish and formation program in Mexico. A few months later I was invited to a conference in Rome.

As I was starting to fall into the desert-island fantasy, I stopped to ask myself: Why am I in this line?

Why am I stuck in an airport in a foreign country? How did I get here?

That helped me to realize that I would never have been in that situation if not for my religious community and my commitment to religious life.

I was there because of events that providentially began years earlier. I was there because of my willingness to answer God’s call. I was there because countless wonderful people helped me along the way. I’m living these commitments as part of ministry to make God known, loved, and served. Who am I to take a sudden turn off course when something—or someone—interesting crosses my path?

I was there—in that German airport next to Cristina—as part of

“

Celibacy is not something you achieve at final vows or something you ever accomplish once and for all.

a bigger plan, both in terms of my own ministry and God’s call for my life. I am in my parish in Mexico working to bring hope to people who are struggling through poverty and violence. In a transcendent way I’m working to make God present in our world through my prayer and ministry. That’s why I’m here. That’s why I needed to be honest with Cristina and, as or more important, with myself.

The price is right Let me share one last story. No desert islands in this one, just a regular grocery store.

I was out shopping for food just a few weeks before professing my final vows. Waiting in front of me at the checkout was a mom and

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RELIGIOUS TEACHERS FILIPPINI MORRISTOWN, NEW JERSEY

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Look who wanted to be a sister . . .

A

ctress Anjelica Huston told The Irish Independent that she was fascinated by nuns as a child. She spent 15 years in Ireland, much of it attending a convent school at which, she said, “I was a bit of a peculiarity because my father [director John Huston], who was an atheist, told the nuns I was not to be indoctrinated.

“But I longed to be indoctrinated. I’d put my mother’s old tutus on my head and pretend I was at my First Communion. When I was 6 I told my father I wanted to be a nun, and he said: ‘That’s wonderful, honey. When are you going to start?’ ”

Photo by Alan Light

her son. The little guy sitting in the grocery cart seat was no more than two years old. He looked at me with a big smile and shouted, “Daddy!”

My heart sank. As his embarrassed mother tried to explain to him that I wasn’t his daddy, a small voice inside me whispered: I’ll never be anybody’s daddy. I felt miserable.

I still had the chance to opt out. I could have left the formation program with no hard feelings and discerned a different way of life, a life with a family and a wife. It was all there in front of me. I just had to decide.

That night I thought back on a lot of things, especially my time in formation. There were lots of little spiritual insights and great conversations along the way. I thought back on moments of joy working with orphans in Honduras and sharing the faith with adults preparing to be received into the church. I listened to another voice then: There is a price to pay for this life. But then again, we pay a price for every choice we make.

Obviously, I chose to stay that night. And now it’s a choice I work at every night.

In my experience it’s really hard to tell a beautiful Portuguese woman that you’re a celibate man. Yet the beautiful life I live in community, 174 possible ministry, andV14pp131-172.indd prayer is only because I am a celibate man. Looking back helps me move forward. It reminds me of the graces, the blessings, the people, and the experiences that have sustained me and keep piling up beneath me, raising me closer to God and making me a better servant to God’s people. Celibacy is not something you achieve at final vows or something you ever accomplish once and for all. It’s something you work at every day because of your love for God and neighbor— and ultimately because of God’s love for you. =

—Source: The Irish Independent via huffingtonpost.com

anjelica huston VocationNetwork.org | VISION 2014 | 57

Religious LIFE

Silent preachers amid nature’s song Text by the VISION editors Photos courtesy of Queen of Peace Monastery

Everyone gets a blessing—including the littlest—during the dedication of the Queen of Peace chapel and monastery, August 8, 2012, the Feast of Saint Dominic.

The Queen of Peace Dominican nuns built their new monastery in British Columbia (opposite page) to enjoy and share with others the area’s natural beauty.

A small group of Dominican nuns hope that the monastery they built in mountains of Western Canada will become the voice of Jesus to anyone who stops to listen.

I

58 | VISION 2014 | VocationNetwork.org

n 1999 several Dominican nuns took a chance on something new.

They responded to a call from church leaders to leave their original communities and form a new Dominican monastery in Western Canada.

They started out in a house in the city of Surrey, British Columbia. Two years later they were able to acquire a location in the country. When they outgrew that space, they relocated north of Vancouver in the Upper Squamish Valley, where, with the support of many benefactors and friends, they began to build Queen of Peace Monastery, with a vision of creating an environment “that communicates the vastness and the beauty of God.” They realized their vision in August 2012 with the completion of a chapel, residence, and small guesthouse specifically designed to showcase their glorious mountain surroundings.

Although their daily life of prayer, labor, and periods of silence rarely takes them outside the monastery grounds, these nuns are networkers. They invited leaders from the First Nations (native peoples) to join them in blessing the land and built a walking path to welcome the public to enjoy their spectacular

VocationNetwork.org | VISION 2014 | 59

views of the Canadian Rockies. They have hosted open houses for local residents, and as a group, the sisters received an honorary doctorate from nearby St. Mark’s College for their “prophetic work” and “authentic and sustained life of charity, contemplation, and service to the world.”

Queen of Peace prioress Sister Claire Rolf, O.P. sees their quiet life of prayer as well as their outreach to the wider community as a form of silent preaching and a way of quenching the spirit. “We all thirst,” she said at a groundbreaking ceremony. “We are all thirsting for life, goodness, beauty, truth, love. We are thirsting for God, and God is thirsting for us. . . . May all who come to our monastery perceive the voice of Jesus, like the voice of [nearby] Pilchuck Creek, crying out or gently singing, ‘Let anyone who is thirsty come to me. Let anyone who believes in me drink.’ ” =

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The community established a hiking trail (above) to allow visitors to experience the beauty of the area and encourage all to let their “eyes be lifted to heaven” (Genesis 15:5).

Sister Miryam Anastasia, O.P. (left) at her candle-making. The nuns work every day to support the community.

At sunrise and dusk (opposite page, top) the community prays together, in total six times a day, including Eucharist.

Prioress Sister Claire Rolf, O.P. (opposite page, bottom) takes part in a blessing of the land with Henry Williams of the First Nations (native peoples).

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From mid-morning until 4:30 p.m. the nuns work at organic gardening (right), sculpture, baking, and making soap and candles.

Nearby Pilchuck Creek (below) provides a contemplative setting.

Sister Miryam Anastasia (kneeling, opposite page) makes “simple vows,” a step in the process toward permanent membership.

With her are Sister Marie Tersidis, O.P. (center) and Sister Claire Rolf, O.P. (left).

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Religious LIFE Blessing of the speakers at the 2010 meeting of the North American Conference of Associates and Religious.

Other vocations that may be right for you

by Carol Schuck Scheiber and Joel Schorn

Carol Schuck Scheiber is the content editor of VISION, and Joel Schorn is VISION’s managing editor.

Photo courtesy of the North American Conference of Associates and Religious

In addition to traditional vowed membership, people who feel called to consecrated life have other opportunities.

A

ll Christians have a vocation—whether to marriage, single life, ordination, or consecrated life. Here are some Catholic vocation choices that are less well-known than traditional membership in a religious order or the diocesan priesthood, some in connection with communities of consecrated life.

Associates Some religious orders have associate membership, which allows single and married laypeople to have a close bond with the community. The requirements and commitments between communities and their “associates” or “co-members” vary with each religious order. Generally associate members feel drawn to the charism—the spirit and mission—of the community and pledge to carry out prayer and works of service according to this charism and their own abilities and to integrate that spirit into their way of life. They usually take part in some activities of the community. A

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mid-america

303.477.5436

www.capuchins.org vocations@capuchins.org

Midwest USA

773.475.6206

www.capuchinfranciscans.org vocation@capuchinfranciscans.org

NEW YORK/ NEW ENGLAND

845.642.1025

www.capuchin.org/vocations brotimjonesofmcap@gmail.com

Pennsylvania

888.263.6227

www.capuchin.com frtomcap@yahoo.com

western america

805.686.4127

www.beafriar.com peterbanksofmcap@yahoo.com

New Jersey/ Southeast USA 201.863.3871 www.capuchinfriars.org capuchinlife@aol.com

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Celebrate Mission & Ministry with the Sisters of St. Francis of Mary Immaculate

ligious practices. For more information on secular third orders, inquire with individual communities who have them.

Diaconate

1433 Essington Road Joliet, IL 60435 815-725-8735 www.jolietfranciscans.org

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Permanent deacons are men, usually 35 or older and self-supporting, who are ordained to minister in a diocese of the church after a formal period of formation and training the diocese oversees. The ministry of the deacon is threefold: service; the word, such as preaching, catechesis, retreat work, and counseling; and liturgically, including leading certain parts of the Mass and other sacramental roles such as presiding at baptisms and weddings. Deacons may also be involved with parish pastoral ministry tasks. Although a permanent deacon may be married at the time of ordination, if he is single at ordination or if his wife dies afterward he is expected to remain celibate. For more information: usccb.org/beliefsand-teachings/vocations/diaconate/.

Secular institutes

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list of more than 100 religious orders that have associates is available on the website of the North American Conference of Associates and Religious: nacar.org.

Secular third orders Secular third orders—like the Lay 66 | VISION 2014 | VocationNetwork.org

Carmelites and the Oblates of St. Benedict—are associations of laypeople who follow the inspiration and guidance of a religious order while living in the world. Third order members are usually received into the religious community in a particular ceremony and pledge themselves to certain prayers and re-

Secular institutes are a form of consecrated life in which members live a life of celibate chastity, poverty, and obedience through the witness of their Christian lives and their apostolic activity wherever they are employed. Usually members do not live in community as do members of religious institutes, though in a few cases they may. Secular institutes are for laywomen, laymen, and diocesan priests. Periodically members of respective institutes come together for retreats and meetings. The United States Conference of Secular Institutes website, secularinstitutes.org, has general information regarding

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Who says religious secular institutes and contact information.

Consecrated virgins According to church law, consecrated virgins are “. . . consecrated to God, mystically espoused to Christ, and dedicated to the service of the church. . . .” A woman is admitted to consecration by her local bishop, who determines the conditions under which she lives her life of perpetual virginity. Candidates for consecration must be women who have never been married, had children, or lived in open violation of chastity. Once consecrated, a woman is closely bonded to her diocese and its bishop and supports the diocesan clergy through prayer and sacrifice.

Outside of work, a consecrated virgin serves her diocese in a variety of

ways. She is devoted to the Mass, the daily prayers of the Divine Office, and private prayer. A diocese does not take on financial responsibility for a consecrated virgin. More information is available from the United States Association of Consecrated Virgins, consecratedvirgins.org. =

life can’t be fun and games?

Is it in the cards for you?

Together, in community, we seek God through prayer, work and service.

Vocations are born in prayer and from prayer; and only through prayer can they persevere and bear fruit.

—Pope Francis

Benedictine Sisters

Sacred Heart Monastery Yankton, SD www.yanktonbenedictines.org www.yanktonbenedictines.blogspot.com/ www.facebook.com/shmvocation

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Religious LIFE

Obstacles and options for older discerners

Sisters in formation at Mother of God Monastery in Watertown, S.D.: (from left) Sister Terri, Novice Aica, Sister Nancy, and Novice Denise.

by Carol Schuck Scheiber

Carol Schuck Scheiber is content editor of VISION.

While some communities are willing and able to welcome candidates beyond the age of 40, others can’t. What are the reasons for age-limits and what choices for vowed life do older discerners have?

T

he norm for making a lifelong commitment—be it a career choice or way of life—is to do it while you’re young in your mid-20s or 30s.

But for a growing number of men and women, commitment readiness is delayed or deferred. When they are finally free to choose the path where they feel called—namely religious life—they find that their age is a barrier to joining a religious community. It may seem unfair or unreasonable, but communities with agelimits have them for a number of reasons related to the life, ministry, and finances of the community.

As the population within many religious communities ages, it is vital for their future to have younger members to continue their mission and adapt their ministries to the needs of a new generation.

Communities also set age-limits because of the time and demands of the formation process. By middle age most people’s habits are set, and it is often harder for them to change and adapt to the particular rhythms and practices of community life.

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!

QUESTIONS for Discerners over 40 l Have you have lived with other people compatibly in recent years, or have you lived alone for a number of years? l

What aspects of communal life attract you?

l

What might be difficult for you?

l Have you been living a celibate lifestyle for at least two years?

Are you in good physical health?

l

l Have you had experiences in recent years that forced you to be flexible and adapt to new situations? l Do you have debt, such as a mortgage, car loan, or student loan? (Most communities require that candidates enter religious life debt-free, with some exceptions made for educational debt.) l Do you have any dependents: children, grandchildren, or aged parents? Do you have adult children who rely on you and whose needs might conflict with the needs of a religious community?

(Each community sets its own policy in regard to dependents.) l Do you already have the education, skills, and training to do some type of ministry?

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The VISION Vocation Network has resources for older discerners at http://www.vocationnetwork.org/articles/show/235

other vocation options for older candidates

O

ther options for consecrated life that may not involve age restrictions:

THIRD ORDER: Secular third orders are associations of laypeople who follow the inspiration and guidance of a religious order while living in the world. Third order members are usually received into the religious community in a particular ceremony and pledge themselves to certain prayers and religious practices.

ASSOCIATE: Some religious orders now include associate membership, which allows single and married laypeople to maintain a close bond with the community. Generally, associate members feel drawn to the charism—the spirit and mission—of the community and pledge to carry out prayer and works of service according to the community’s charism.

They usually take part in some communal activities of the community.

SECULAR INSTITUTE: Secular institutes are a form of consecrated life in which members live a life of celibate chastity, poverty, and obedience through the witness of their Christian lives and their apostolic activity wherever they are employed. Generally, members do not live in community as do members of religious institutes, though they may. Secular institutes are for laywomen, laymen, and diocesan priests. Periodically, members of respective institutes come together for retreats, meetings, and renewal.

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Additionally, many communities have restrictions during the novitiate year—one of the initial stages of entering a religious community—such as limits on computer use, evenings out, and even work. People over 45 who have lived independently for years can find these conditions difficult if not impossible. Likewise the communal living of religious life involves accountability to a superior and other community members— and that, too, can seem jarring to those who have lived into middle age answering mostly to themselves about personal choices.

Particularly for smaller communities, the toll—both emotionally and financially—of caring for new members nearing or already in their senior years would be too much for the community to bear. And for communities preparing men for priesthood, the cost and time of seminary education—up to eight years—is often considered disproportionate for older candidates in light of the number of years they would be able to serve.

In spite of these factors, not all religious communities have an age-limit. There are communities that will consider each person on an individual basis. “We clearly see tremendous benefits in accepting women who are in their 40s and 50s into community,” says Sister Adrienne Kaufmann, O.S.B. of Mother of God in Watertown, South Dakota.

“God is definitely calling them; they make amazing contributions to community!”

In the end, say vocation directors, God does the calling, and no matter your age and your interests, if you surrender yourself freely to God and remain open, you will find the place God wants you to be. =

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Communicating Christ to the World

the Daughters of St. Paul Sr. Margaret Michael Gillis, FSP . 703-549-3806 . vocations@paulinemedia.com EN ESPAÑOL: Hna. Maria Elizabeth . vocacionesfsp@gmail.com

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VISION SPOTLIGHT

The writing life of sisters, brothers, and priests

by Joel Schorn with Patrice J. Tuohy

Joel Schorn is the managing editor of VISION. He is author of several books, including Holy Simplicity: The Little Way of Mother Teresa, Dorothy Day & Therese of Lisieux (2008).

Patrice J. Tuohy is VISION’s executive editor.

For writers in religious life, putting pen to paper is their way to give witness to the Word.

F

rancis de sales, patron saint of writers, said that “it is love that gives value to our works.” Love is what draws us to our chosen craft and serves as the catalyst for the creative process. For sisters, brothers, and priests who choose to write, love is also what sustains them in their vocation to God and the writing life.

This year’s VISION spotlight showcases men and women religious artists whose chosen medium is words—in the form of poetry, essays, reflections, biographies, and other genres.

72 | VISION 2014 | VocationNetwork.org

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Clare, Jesus and Us (addressed to Saint Clare of Assisi)

Clare, you bid us follow the royal road of the cross.

Jesus greets us at each step and leads us To even greater depths.

The poems in her recent book Sacred Space, says Sister Mary Keyser, O.S.C., a contemplative Secular Franciscan, grew out of her experience of daily life at her monastery.

S

ister Marva Hoeckelman, O.S.B. of the Benedictine Sisters of Mother of God Monastery in Watertown, South Dakota has been writing since she was 11 years old and has been published in numerous places, including the National Catholic Reporter. She is very grateful to her prioress and her community for the support they give her in regard to her writing.

Rabbit Sits on Rock Tiny fellow Soft fur Young eyes Trembles yet Sits still On rock.

Rose granite Stone solid Old man Wears moss Sits still Nose in earth.

B

enedictine Sister Mary E. Penrose, O.S.B. of St. Scholastica Monastery in Duluth, Minnesota writes reflections for her community and blogs regularly.

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You ask us: “Gaze upon, consider, and contemplate” each phase of Jesus’ life.

It is a wonder that draws us to new heights.

The Benedictine Quest: Seeking God The end of all prayer is union with God. Throughout history, groups have pursued this end in different ways.

Eventually, these ways came to be characteristic enough to label them “traditions.”

Seeking God in the life of Benedic-

tines is one of them. . . .

Our ancestors who lived in the ancient world experienced a basic rhythm of work and rest in their lives, and they felt kinship with the universe and its habits. They worked and rested with the seasons and according to the tempo of the day. Today, when we are less in touch with mother earth and the cycles of nature, it is good news to know that the Rule of St. Benedict respects this basic rhythm.

A

bout five years ago,” says Franciscan Sister Helene Mertes, O.S.F. “when a medical crisis occurred, I took a three-month sabbatical and discovered I could write poetry. I believe it is a gift from God.”

The Violet Patch I remember so well the sea of blue in the sunny space in the woods.

It is my memory’s treasure: Innocent blue faces with their green feet attached to mother earth praising Creator, reaching for Son and feeling the Breeze of Spirit.

Gently they accepted me and I become one with them, praising, reaching and feeling, A gift from God A nudge to earth awareness! and a memory treasure of thankfulness.

I

see poetry as food for the soul, relaxing therapy for the body, and a unique exercise for the mind,” says Sister Ramona Kruse, O.S.F. Easter Brightness (excerpt)

My Easter thoughts were not a joy When prefaced by the Judas deed Until my prayers reflected more And inspired a greater creed.

Resurrection thoughts revealed a Brightness greater than the sun Which was dwarfed by ethereal light That manifested God’s Son!

Black Swallowtail Streamlined sweeping black Gingerly alighting, slack, Lest tailored tail touch.

Bagworms Homeless, jobless core Dragging baggy possessions— Simplification.

H

oly Cross Sister Eva Mary Hooker, C.S.C. is professor of English and writer-in-residence at Saint Mary’s College in Notre Dame, Indiana.

Her new sequence of poems, Notes for Survival in the Wilderness, is a handbound chapbook from Chapiteau Press.

Direction Finding When you are facing north, stars will appear to be moving from your right to your left. Their movement is slow, but easily seen— like a subsiding (had I but this)— Or remedy—

D

ivine Word Father David R. Mayer, S.V.D. taught American literature and language at Nanzan University, founded by the Divine Word Missionaries in Nagoya, Japan.

“For me,” says Mayer, “writing is a way of consolidating and focusing on the grandeurs and diversity of God’s creation. As a Trappist monk told me: ‘That’s contemplation.’ ” Komagane Poems contains short essays, haiku-like verses, and drawings about insects.

Father David Mayer, S.V.D. at a fish market in Japan

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n addition to her “very Benedictine” study and preservation of primetime television programming, primarily the 1950s, Sister Judine Mayerle, O.S.B. of St. Scholastica Monastery in Duluth, Minnesota has finished the final draft of a mystery, The Blue Horse, set in a Benedictine monastery.

The Quiet Journey of Lent (originally published in the National Catholic Reporter)

Lent comes on quiet feet, slipping into Ordinary Time while we are still breathless from barefoot running with the shepherds to the brilliance of the star. Lent comes on quiet feet, leading us to paradox and parables, barren desert and living water. We walk through Lent with the Lord on quiet feet until we run ahead with palm branches and song, sit with Him at supper in the upper room, protest His washing of our feet. We walk through Jerusalem on weary feet, to the garden to watch and pray with Him, to the praetorium to weep for Him, to the cross to die with Him. And to the tomb, to rise with Him!

S

ister Margaret A. Palliser, O.P., a Dominican Sister of Sparkill, New York, is currently senior editor of Living with Christ. “As a Dominican,” she says, “I am embracing the order’s charism of preaching every time I use words to spread the good news of God’s love and mercy as revealed in Jesus.”

The parable of the old electric fan When I was a young sister, my father surprised me with an unannounced visit. He wanted to bring me a gift, but with eight younger children still at home he had no extra money to buy something for me.

So he spent almost 24 hours on buses from our family home in St. Louis to our motherhouse in Sparkill, New York, all the while carrying by hand his black Emerson Electric desk fan—you know, the kind that oscillates from side to side at different speeds. Dad insisted that I keep his fan to help me deal with the summer heat. That 22-lb. fan is now more than 60 years old, and, as they say, they don’t make them like that anymore! It is still working— smoothly and silently (unlike modern-day models!). But the fan of my parable is more than a vintage appliance. It symbolizes the depths of my father’s selflessness and thoughtfulness— the treasure of a father’s love that will always remain with me, even when the day comes that the fan no longer functions. This month we will hear many of Jesus’ parables. Perhaps we might be so bold as to discover and celebrate parables of God’s love that abound in our own stories.

Is there a parable you can share with others? The kingdom of God is like an old electric fan . . . .”

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Bare Bones y cell is where I sit in solitude, morning after morning, evening after evening, for prayer, meditation, and lectio. Here I sit, here where I can just be, and be still, in the presence of the One who loves me beyond all others. Here is the space of encounter with this presence, this gracious empty space whose structure is four walls, a floor, a ceiling, a few simple pieces of furniture—but whose horizon is infinity. This space encompasses eternity in the here and now of daily life. . . .

Daily life at its most basic, stripped to its bare bones, consists of two movements. One is combative, polarizing, stretching us in seemingly opposite directions at the same moment. The other is peace-filled, integrating, grounding. I never know which way any particular day will go.

The challenge in solitude, as in every life, is to retain that horizon of infinite spaciousness, when mind and heart, and even the events of daily life, conspire to convince me that my only horizon is the confines of my self.

This is the battle that all of us wage.

In the cloister however, we are rarely distracted from it, and so it looms enormously large. Slowly learning our own weaknesses and disabilities, our own particular proneness to negativity of whatever sort, we spend a lifetime learning how to counteract ourselves. . . .

Sorrow is a golden bait;

M

I

’ve always loved words,” says Sister Elizabeth Wagner of Transfiguration Hermitage in Windsor, Maine, “and some years ago, in a discussion with my spiritual director, came to realize that perhaps I have a call, not only to contemplative life, but to writing.”

Sister Marilyn Brinker, CHM of the Congregation of the Humility of Mary says poetry is her way to pray to God. Her book, A Joy-Filled Journey, is available online.

[From] Ocean Gifts

Heartfelt thanks, Filled with wonder and awe, Excitement and laughter, Joy and praise of the Creator, Ocean Gifts, are gifts given to me.

Ocean gifts.

Sing praise.

Amen!

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Its cold flame With melancholy shine Promises a joy Like that fullers refine; Sorrow is a golden bait.

With taut love The Son of Man will wait.

Sorrow is the golden bait.

B

efore Sister Suzanne Zuercher, O.S.B. of St. Scholastica Monastery in Chicago could read or write, her mother was her scribe and copied down the poems and songs Suzanne created, which the preschooler would then illustrate. She has published several books and a collection of poems.

Today the scripture passage was about Ezechiel who was in trouble so he collected a lot of old bones with all the meat picked off and somehow got them together into a pretty productive force.

S

everal years of freelancing in prose and poetry and four months at writers’ residencies led to graduate school for Franciscan Sister Rafael Tilton, O.S.F., where she completed her thesis on the poet Wallace Stevens’ Resemblances.

Sorrow Is a Golden Bait The sun stoops To gild it; refraction hides Its imposing line And spur-hook insides.

We sisters liked that story.

F

ather Isaac (John) Slater, O.C.S.O. currently serves as prior of the Abbey of the Genesee. Along

what will become of me—I am all alone out of this pity, a touch . . . a son given back . . . her sorrow became the parable you would teach in Your dying and rising

Cistercian Father Paul Jerome Konkler, O.C.S.O., is a monk-priest at the Abbey of New Clairvaux, in Vina, California. A spiritual director for many years, he lived as a hermit from 1985-2005. He is the author of a number of books including Don’t You Belong to Me? and Death and Its Happy Outcome.

[From]

Death and Its Happy Outcome To be in Heaven is to be enthralled with everyone there. We will never encounter someone who does not love us and enjoy our company. We ourselves will have been purified of every defect. We will treasure and love everyone we meet. And that will be constant and endless, to the furthest reaches of God’s immense universe.

Every moment will be perfect and complete in itself. Life goes on in Heaven from perfect experience to flawless experience.

Each event is its best possible, and one after another.

with a first collection of his poems, Surpassing Pleasure, he co-translated with Jeffrey Einboden The Tangled Braid: Ninety-Nine Poems

by Hafiz of Shiraz.

He has found the silence and compression of Trappist monastic life congenial to poetry.

[From]

Making Waves Crossing paths, monks in the abbey hallways always nod or signal hi there and the gesture, a casual yes to the presence of the other says leisure says here in the green world between

eternal fields of light there is time there is ample, empty, time to acknowledge all that is passing . . . .

S

ister Lou Ella Hickman, I.W.B.S., a member of the Sisters of the Incarnate Word and Blessed Sacrament, has had more than 200 of her poems published.

the widow of naim what in the world were you thinking Yeshua, when you told a widow, of all people, don’t cry? (as if you didn’t know your people made grieving an art) still, you pitied this woman wrapped in widow’s weeds

L

iving in community and praying with my sisters is what sustains my spirit,” says Sister Susan Marie Lindstrom, O.S.B. of Our Lady of Grace Monastery in Beech Grove, Indiana. “It is from that nurtured interior space that I write. I don’t ever recall deciding to be a writer. When ordinary talk failed to capture what was moving within me, soul-felt words would just tumble forth onto blank pages and reveal to me what was germinating in my heart.”

Stepping Out A new part of the journey is upon me, God, a new path begins to unfold . . . and I, restless wanderer that I am, am at once anxious to take new steps and hesitant to travel the unknown.

I long for the days when I will look back and glimpse the footprints I have made.

For now, however, I ask the grace to live today and see tomorrow through Your eyes . . . full of hope, promise, and possibility.

Grant me a persevering heart, unbounded courage and gentleness in the transition.

Be with me on this journey, Lord.

I

n 1995 Sister Roseanne Murphy, S.N.D.deN.’s book about the cofoundress of the Sisters of Notre Dame de Namur, Julie Billiart: A Woman of Courage, was published by Paulist Press. It was because of that book that the Sisters of Notre Dame of the Ohio Province asked Sister Roseanne to write a biography of Sister Dorothy Stang, murdered in 2005 because of her work with poor farmers in the jungles of Brazil. Murphy’s Martyr of the Amazon was released by Orbis Press in 2007.

VocationNetwork.org | VISION 2014 | 77

priests “To preach the Word of God and offer the Body and Blood of Christ to others,” says Father Jim Kent, O.F.M. Conv., “has put and keeps me on a path rich in satisfaction and blessings.”

Why being a priest makes me happy

by Father Jim Kent,

O.F.M. Conv.

People are most satisfied when they are doing something for someone else. To serve others in the name of Jesus Christ is an experience of deep contentment.

Father Jim Kent, O.F.M. Conv. is a Conventual Franciscan who s e r ve d m a ny years in vocation ministry. He is currently the minister provincial for the Province of Our Lady of Consolation.

P

riesthood is a path to happiness because it so often brings me into contact with God’s grace. In prayer, through my community life, and especially when administering the sacraments, I am constantly surprised by this grace, whether I am the primary or even the secondary beneficiary.

When I worked in a parish I would bring Holy Communion to shut-ins. I always enjoyed visiting with Edna, an 83-year-old who had few family members in the area and who was always so grateful for these calls.

During one visit she told me of her concern about someone who was about

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Please give the Vocation Director a call at 412-831-0302 Vocation Office: Congregation of the Holy Spirit Province of the United States, 6230 Brush Run Rd., Bethel Park, PA 15102 joinus@spiritans.org www.spiritans.org

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to move in next door. “They say he’s blind and mute,” she said. “He can’t see and he can’t talk. What am I supposed to do? And he’s in a wheelchair, too.”

The next month when I asked Edna about her new neighbor, she lit up. “I’ve got to tell you what happened. As I was leaving my apartment one day I could see his feet sticking out from the doorway like he usually did, sitting there in his wheelchair. Usually I would just tip-toe by, but I just couldn’t do that anymore. So, I took a leap of faith. When I came by him I reached out and gently touched him on the shoulder and said, ‘Hi, I’m Edna.’

And he smiled at me.

“The next day he was sitting in the rec room all by himself. I said, ‘It’s Edna again.’ He had this machine and he typed a reply and out came the response on a strip of paper, which said, ‘Hi, I’m Bob.’ And we 80 | VISION 2014 | VocationNetwork.org

started talking up a storm.”

With Edna I was aware of the flow—and overflow—of God’s grace.

Her moment of revelation immediately became mine and I have since shared her story with others. Her “leap of faith” is all part of the Good News that crosses my path because of my role as a priest.

Being there for others Some of these occasions of grace are joyous and others come in moments of sadness or tragedy. I was once called to the hospital by a family I knew because a 19-year-old relative was gravely ill. As the days went on, the family set up a shrine of small statues and vigil candles in one of the lounges. Over the next week many prayers and devotions were prayed hoping for a miracle, but the miracle we wanted never came and the college sophomore passed away.

“

As a priest I am there not so much for myself but as a representative for Jesus Christ, and in that I serve as a conduit for God’s blessings.

I assisted at the funeral and had a “home Mass” for the family 30 days after her death, as was their custom.

Afterwards the mother said, “Thank you for the grace you’ve been to me and my family. It means more than I can ever say.” Her comment reminded me that, as a priest, I was there not so much for myself but as a representative of Jesus Christ and in that served as a conduit for God’s blessings. We are often happiest when we serve others, but to serve in the name of Jesus Christ adds a

depth of fulfillment and happiness that’s hard to describe.

Priesthood is a way of life that, ultimately, brings deep joy and fulfillment because of that underlying reality. To make available the sacraments to people on a daily basis, to bring people healing and hope in difficult moments, to share the excitement of baptisms and weddings, to give Christian burial to the deceased and comfort those who mourn, to provide reconciliation and absolution, and to preach the Word of God and offer the Body and Blood of Christ to others has put and keeps me on a path rich in satisfaction and blessings.

Whatever you did for one of the least of these ...

Are you called to serve others as an Edmund Rice Christian Brother?

Community to the rescue Of course priesthood is also quite challenging. Not everyone is receptive to the sacraments or to my presence as a priest. Some are so hurt from current or past experiences that it’s hard for them to accept anything from the clergy. Priesthood is also a life that has no “clock.” As a priest I am on call all the time, at least on one level. And depending on their particular ministry, priests often face the challenges of administrative duties, financial realities, and legal and personnel matters, all of which require attention and care.

At times it can be overwhelming.

There have been Saturdays when I’ve had daily Mass, a funeral, a wedding, confessions, and the vigil Mass for Sunday. Those days are rare, but juggling people who are in various emotional states and needs is not unusual. The greatest danger for a priest is often taking on too many things. It’s difficult as a minister to have to say “no” to things, but prioritizing and setting limits is essential for spiritual, mental, and physical health.

How does a priest keep the right balance? For me the key has been

www.edmundricebrothers.org Br. James McDonald call or text: 815 272 7742 bromaccfc@yahoo.com Enter #095 at VocationMatch.com

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“

I don’t believe God calls someone to a life contrary to their gifts and desires.

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DISCOVER YOUR PLACE IN GOD’S PLAN...

Experience the Benedictine way of life.

Attend one of our

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rooted in my Franciscan life. That means I live with other Franciscan friars. Some are in full-time ministry and others are less active or retired.

Living with other priests and brothers keeps me grounded through our daily prayer, meals, and fraternity. It makes me see beyond my own work and into a larger world, and it allows me to share my joys and struggles with those going through similar things or who did so for decades. (I live with a 95-year-old who spent 65 years in pastoral ministry and is a living example of the rewards of priesthood and religious life; he is also the source of great wisdom.) The friars with whom I live also make sure I take time off, remain vigilant in prayer, and keep my sense of humor.

It’s a wonderful life It is not well known but for many years surveys have shown priests to be some of the happiest professionals in America (see sidebar on page 83). Being a happy and joyful priest is first and foremost rooted in the call itself. I don’t think anyone can find lasting happiness unless he or she is living a call that is truly for them, and I don’t believe God calls someone to a life contrary to their gifts and desires. Of course that puts all the more emphasis on discerning a call to make sure it is the right call for that person.

That should be explored in all phases of discernment: the initial step of considering a call, when applying to a religious congregation, and throughout the various stages

of formation itself. How will you know? One “yes” will lead to other yeses along the way and will then be affirmed by peers and by those responsible for formation alike. You’ll know, as best as one can.

I believe we are happiest when we do something for someone else.

It’s a profound happiness that can never be experienced when we merely do something for ourselves.

To be of service to God as a priest involves sacrifice, as does any vocation, but it is a sacrifice that witnesses to the life, death, and resurrection of Jesus Christ. There’s no guarantee to a life of happiness, but for those called to it following such a path is as close as it gets. =

From everyone who has been given much, much will be required…

Are you called to serve others as an Edmund Rice Christian Brother?

!

What makes for a happy priest

M

sgr. Stephen J. Rossetti’s 2011 book Why Priests Are Happy: A Study of the Psychological and Spiritual Health of Priests identifies 14 elements that together point to a happy priest. Among them:

. A sense of inner peace . A relationship with God . Having a strong spiritual

life that includes regular spiritual practices, such as private prayer, Liturgy of the Hours, Marian devotion, spiritual reading, and regular reception of the sacrament of Reconcilation Good relationships with laity, fellow clergy, and superiors, as well as religious obedience in relation to his bishop Accepting celibacy as a lifestyle to which God has called him Having close personal friends

.

www.edmundricebrothers.org Br. James McDonald call or text: 815 272 7742 bromaccfc@yahoo.com Enter #095 at VocationMatch.com

FACES THAT MAKE A DIFFERENCE. FRIARS THAT MAKE IT HAPPEN. BE A PART OF IT.

. .

Together these elements most often lead to enduring happiness.

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priests Father Michael Berry, O.C.D. lays on hands during an ordination Mass for the Archdiocese of Milwaukee.

Know thyself: A priest finds his way Pat Morrison is editorial director of ICS Publications, the publishing house of the Discalced Carmelite Friars/ Institute of Carmelite Studies.

She is a vowed laywoman in the Carmelite tradition and a member of the Association of Contemplative Sisters.

by Pat Morrison

The path to a satisfying life in a religious community can have some twists and turns—and that’s fine, according to Father Michael Berry, O.C.D.

S

ome people think a religious vocation comes ready-made, one-sizefits-all, an unswerving trajectory straight from everyday life to the community or seminary with no detours or pauses along the way.

To that notion Father Michael Berry, O.C.D. laughed and said, “Well, not necessarily.”

Father Michael has been a Discalced Carmelite friar since 1998 and a priest since 2006. Currently the vocation director for the Washington, D.C. Province of the Discalced Carmelites, he makes his home in community with 12 other friars in a monastery at Holy Hill, Wisconsin, site of the province’s Marian shrine and parish about 30 miles north of Milwaukee.

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Sons of St. Teresa of Jesus and St. John of the Cross Brothers united in prayer for the service of the Church . . .

DISCALCED CARMELITE FRIARS WASHINGTON PROVINCE  discalcedfriars.org  ocdvocation@gmail.com Mary Anne Urlakis

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Know yourself first Like many Catholic young people, he learned about religious life early on. His grade school teachers near his home in Garnerville, N.Y. were Sparkill Dominican Sisters. His family knew the Salesians of Don Bosco at a nearby Marian shrine that the community staffed, and Michael chose to attend a Salesian high school.

Father Michael said he always felt some attraction toward religious life.

“But even while you feel a call or fascination with the person of Christ,” he said, “there’s also a need to know yourself a bit,” your strengths and weaknesses, to know where you fit “before it all comes together.”

In both high school and college he was active in sports and was a topnotch javelin thrower (he attended the College of William and Mary on a partial sports scholarship). Like most

“

Even while you feel a call or fascination with the person of Christ, there’s also a need to know yourself a bit before it all comes together.”

young people, he was also very active socially. “I had lots of female friends,” he said, so the idea of becoming a priest “at that time was pretty much on the back burner.” But he was also involved in his Catholic faith in college, active in the Catholic Student Association, the pro-life movement, and eucharistic adoration.

Father Michael credited college with being “a time to better know my own desires and the longings of my heart.” While interning for a Wall Street financial firm for six Enter #133 at VocationMatch.com VocationNetwork.org | VISION 2014 | 85

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At Church of La Santa in Avila, Spain (above). While accompanying young people to the 2011 World Youth Day, Father Michael and fellow pilgrims made a side trip to the home of Saint Teresa of Avila.

Father michael prepares Keith and Kate Bersch for their 2011 wedding at the Chapel of St. Thomas at the University of St. Thomas in Minnesota.

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summers, he spent his time after work visiting different religious communities in Manhattan. He read the works of the famous American Trappist monk Thomas Merton and during one spring break visited Merton’s Abbey of Gethsemani in Kentucky.

With an intellectual bent and love for chant, he joined the Dominicans (formally the Order of Preachers) at 22. He credits the order with giving him “excellent formation” and for introducing him to the order’s founder, Saint Dominic, a man of deep compassion.

But after three years, his spiritual storm hit.

“It was a time of real personal upheaval,” said the priest, now 43. “I wanted greater freedom. I was wres-

tling with whether celibacy could meet my hunger for intimacy. Until then I had never really considered marriage, but now I knew I needed to think about that.” At 25, he asked for a dispensation from his temporary vows and left the community.

He got a job for a year as an administrative secretary with the U.S. Bishops’ Conference in Washington, then with the religious education office for the Archdiocese of Washington. He started dating, fell deeply in love, and got engaged.

Still, his longing for a more contemplative life kept nudging him.

At that point he wasn’t sure exactly where he was headed, but he knew where his heart was calling him, and he needed to pursue it. He broke the news to his fiancée (“that wasn’t easy,” he said, nor was ending the relationship).

Then he met the Discalced Carmelites. He liked their mix of contemplative community and active ministry. Drawn by their spirituality and life, he entered the community at 28.

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THE MARIANISTS

The Province of Meribah

To Jesus Through Mary RELIGIOUS BROTHERS AND PRIESTS COMMITTED TO: EUCHARIST | PRAYER | COMMON LIFE | DEVOTION TO MARY EDUCATION OF YOUTH |FAMILY SPIRIT | SERVICE

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St. Vincent Pallotti reminds us: Revive Faith!

Strengthen trengthen Hope!

Rekindle Charity!

Will you help us?

Pallottine Fathers & Brothers

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Mother of God Province 5424 W Bluemound Rd. Milwaukee, WI 53208 (414) 259-0688 ext 155

vocations@pallottines.org

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Father michael and Father Phillip Thomas, O.C.D. with canine friends.

Coming to Carmel Today, when he’s not on the road meeting with young men discerning a vocation, Father Michael is ministering at Holy Hill. There together with the other friars he celebrates the Eucharist and Reconciliation for those who visit the shrine, offers spiritual direction, retreats, and days of recollection, and helps with the everyday tasks that keep a busy monastery running smoothly. He is also a member of the province’s Institute of Carmelite Studies, which presents programs and publishes books on themes of Carmelite spirituality and its saints.

For Father Michael, it wasn’t Enter #417 at VocationMatch.com 88 | VISION 2014 | VocationNetwork.org

only the more contemplative focus of the life that drew him to Carmel, nor even the Liturgy of the Hours prayed in common, but the order’s two hours of silent personal contemplative prayer each day.

No matter how busy a Carmelite friar is, these two hours—one in the morning and one in the evening— are an anchor. He describes these more intense periods of prayer as “speed bumps in the day” that force a Carmelite to slow down.

According to the Carmelite rule of life, prayer and recollection should permeate the entire day. “But when you have to sit down, stop all the busyness, and sometimes just wait—that’s both a great challenge and a great gift,” he said. “As Saint Teresa and Saint John [of the Cross]

Mary Anne Urlakis

Father Michael (center) after Mass with a group of young men who attended a “come & see” weekend at the Discalced Carmelite Friars’ Marian Shrine, Holy Hill, Wisconsin. From left: Alex Swetz (Ohio), Rolando Reyes (Florida), and Frank DiVito, a novice with the Discalced Carmelite friars of the Washington Province.

“

If it’s authentic, prayer leads you to love the people you live with. That’s where you find out if your prayer is real or not, living in community.”

taught, it’s time to just be present to the One who loves you.”

Another key factor in Father Michael’s attraction to Carmel were the order’s many saints—Teresa of Avila, John of the Cross, and Thérèse of Lisieux among the most well-known.

“I felt the witness of these incredible saints, people whose writings are filled with such wisdom, even hundreds of years later,” he said. “I felt called to be a steward of that rich tradition, to do what I can to help hand it on in the church today.”

God in community There are challenges to living the Carmelite vocation today, Father Michael admits, but many of these have been around since the first hermits, precursors of today’s Car-

melites, gathered on Mount Carmel in the 12th century. The friars “do believe in a communion of goods, we all share things.” That’s definitely countercultural in a society where having material things or status or achievement becomes the standard of success. In addition, living with a group of men of all personality types, ages, and backgrounds isn’t always easy.

That focus on community-living among the friars was also a major draw, he said. “If it’s authentic, prayer leads you to love the people you live with. That’s where you find out if your prayer is real or not, living in community.” The fact that other men with you are living the life of prayer, too, is support for your own vocation, he said.

As his own vocational journey continues to unfold, what energizes Father Michael is the conviction that every day promises another encounter with God—“God who loves me, is faithful, and calls me to deep intimacy.

“If Carmelites make any sense at all,” he said, “it’s to be beacons that tell the world: God is near. God loves you. God is as real as it gets.” = Enter #132 at VocationMatch.com VocationNetwork.org | VISION 2014 | 89

sisters Erin McDonald walks with children at a Congolese refugee camp.

Danilo Gionese

Emptying myself for God

by Erin McDonald

A volunteer in Africa found that in a time of great uncertainty, God’s call became crystal clear.

Erin McDonald is regional director for Catholic Charities W.V. and a candidate with the Congregation of St. Joseph.

V

acare Deo—“emptiness for God”—I said to myself as I stood in the center of a Congolese refugee camp with a world of pain and beauty swirling around me. I was stealing a quick moment to center myself before walking into the unknown. As I stepped forward, the sea of people surrounding me slowly began to part and a quiet set in like the morning fog that rises from the warm earth. Rows of eyes followed my movements as I walked through the narrow gate. In unison we all wondered the outcome of the impending meeting.

The future of the Jesuit Refugee Services’ ministry hung in the balance as we faced off against unfriendly government authorities. On the other side of the gate I ran face first into clarity (no, not the name of someone that I hadn’t seen in a while but rather the dictionary definition: “the quality of being clear”). An understanding of my life washed over me as my eyes slowly adjusted to the dim lighting inside the large mud structure that was housing our meeting. My mind,

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body, and soul were in alignment. It mattered not who was here with me or what the outcome of the meeting was because in that moment I knew that I was exactly where God called me to be. For the first time in my life I understood in the core of my being what it meant to truly have to trust in God. That wasn’t like the warm and fuzzy greeting-card version of “Let go and let God” you read and smile at. That was the kind of trust in God that permeated my being, like a prism of glass hanging in a sunny window. I had no control over this situation. I had nothing left to rely on but God’s love for me, and I prayed for the courage to accept whatever God might ask. This was my time of “holy unknowing”: I had never felt so sure and yet so unsure in the same heartbeat. As I stood there in the heart of Africa, I knew I had just crossed a spiritual mileEnter #150 at VocationMatch.com VocationNetwork.org | VISION 2014 | 91

“ The Monastic Life at

Saint Meinrad Archabbey

Living overseas challenged me to grow more deeply in my experience of faith. . . something I couldn’t sort out in a Google search, even if I clicked the “I’m feeling lucky” button.

stone. I could stand in the unknowing and find my place of peace.

Fear is no match for faith

www.saintmeinrad.org

A Building-up of the Kingdom and a Daily Desire for God. Office of Monastery Vocations, 100 Hill Drive, St. Meinrad, IN 47577, (812) 357-6318 vocations@saintmeinrad.edu Enter #014 at VocationMatch.com

Praying. Serving.

Building community. Together.

SISTERS OF ST. FRANCIS 200 ST. FRANCIS AVE., TIFFIN, OH 44883 419.447.0435 vocations@tiffinfranciscans.org

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In a world so keen on knowing everything and having infinite amounts of information at our fingertips (like how many hair follicles a cat has—100,000 per square inch if you’re wondering—or who invented the toaster—Charles Strite in 1919), we are constantly inundated with answers to questions. Living overseas challenged me to grow more deeply in my experience of faith as a mysterious movement of God’s love within me, something I couldn’t sort out in a Google search, even if I clicked the “I’m feeling lucky” button. My pilgrimage abroad taught me how to truly walk by faith and not by sight, and in my journey I needed to be stripped of modern conveniences to really let go of fear and my need for certainty in order to follow where life would lead.

Vacare Deo: “emptiness for God.” It was a mantra I frequently used while serving as a humanitarian aid worker with the Jesuit Refugee Service from 2010 to 2012. Although my vocation to religious life had accompanied me for many years, I hadn’t felt the courage to fully embrace it until I walked through the spiritual fires of emptiness for God. My pilgrimage overseas became the test I needed. This journey taught me that I do have the personal, emotional, and spiritual strength to

Danilo Gionese

erin mcdonald greets children at a Congolese refugee camp.

weather profound difficulty, disappointments, and failures without losing myself or my inner compass.

It has become clear to me that when God calls us to service it isn’t always easy to respond. Despite the fears I might have and how limited I may feel to respond to this call, I must respond. I believe that fear is not the work of God.

A crazy notion gains traction

Danilo Gionese

As these revelations unfolded for

me, God’s call to religious life rang through. The moment had arrived for me to take the plunge. To dive headlong into this crazy notion to become a modern-day 30-something religious sister. Despite whatever uncertainties I felt about the future of religious life, whatever fears about my own inadequacies, and whatever concerns I had about how “un-cool” my friends might think me, I knew that God’s love was there in the “unknowing.” There’s no app for that, but I don’t need to

hospital administrators • principals • teachers • social workers • artists • nurses • nurse practitioners • drug and alcohol counselors • pastoral counselors • community organizers • spiritual directors • parish administrators • pastoral associates • outreach workers • lawyers • realtors • doctors • secretaries • musicians • college professors • missionaries • directors of soup kitchens • chaplains in prisons • youth workers • hospital administrators • principals • teachers • social workers • artists • nurses • nurse practitioners • drug and alcohol counselors • pastoral counselors • community organizers • spiritual directors • parish administrators • pastoral associates • outreach workers • lawyers • realtors • doctors • secretaries • musicians • college professors • missionaries • directors of soup kitchens • chaplains in prisons • youth workers • hospital administrators • principals • teachers • social workers • artists • nurses • nurse practitioners • drug and alcohol counselors • pastoral counselors • community organizers • spiritual directors • parish administrators • pastoral associates • outreach workers • lawyers • realtors • doctors • secretaries • musicians • college professors • missionaries • directors of soup kitchens • chaplains Continuing mission in prisons • youth workers • Christ’s hospital administrators • principals • teachers social workers • nurses •prayer, nurse practitioners in•the world• artists through • drug and alcohol counselors • pastoral counselors • community community, service organizers • spiritual directorsand • parish administrators • pastoral associates • outreachin workers • lawyers realtors • doctors • to those need.

We• meet secretaries • musicians • college professors • missionaries • those needs by using our directors of soup kitchens • chaplains in prisons • youth workers • collective gifts hospitalindividual administrators • and principals • teachers • social workers • artists •in nurses • nurse practitioners • drug and alcohol counselors a variety of ways.

• pastoral counselors • community organizers • spiritual directors • parish administrators • pastoral associates • outreach workers • lawyers • realtors • doctors • secretaries • musicians • college professors • missionaries • directors of soup kitchens • chaplains in prisons • youth workers • hospital administrators • principals • teachers • social workers • artists • nurses • nurse practitioners • drug and alcohol counselors • pastoral counselors • community organizers • spiritual directors • parish administrators • pastoral associates • outreach workers • lawyers • realtors • doctors •

AS A SISTER OF ST. JOSEPH

YOUR TALENTS AND GIFTS CAN CHANGE

THE WORLD.

We strive to teach, heal, and effect change.

A girl receives food rations at the Congolese refugee camp where Erin McDonald worked as she considered religious life.

FIND THE SISTERS OF SAINT JOSEPH

NEAR YOU!

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Danilo Gionese

School Sisters of St. Francis of Christ the King

Build the Kingdom of God through lives of: ♦ Gospel Community in Franciscan simplicity ♦ Living Prayer that animates our spirits ♦ Active Compassion expressed in a variety of ministries

gether, as one human family, we can bring God’s love and healing to our neighbor and to our precious earth.

If not me, then who? If not now, CONTACT: Sr. Mary Terese, Mount Assisi Convent, 13900 Main St., Lemont, IL 60439 then when? I believe in an untamed 630.257.7495 ♦ vocareosf@yahoo.com ♦ lemontfranciscans.org faith, alive with the fire of the Holy Enter #140 at VocationMatch.com Spirit and a heart filled with the self-emptying love of God. I want 140_V13.indd 1 6/12/2013 3:56:16 PM have changed and transformed me. to live in relationship with God’s Emptiness for It is how I see and experience the radical call to live counterculturally God keeps me world around me. in service to the gospel. To serve centered and I have been so profoundly as a light in the dark places in this changed by these experiences that I reminded of my world. To pay forward the gifts and am choosing to live a life completely desire to live God’s call graces that God has so generously rooted in the love of God and love of shared with me. Will you also risk for me, each day.” neighbor as a Sister of St. Joseph. In the “yes”? the midst of my life in central Africa, Vacare Deo—“emptiness for I completed my application for canhave all the answers. I just need to God”—rests always in my heart. didacy with the Congregation of St. have faith.

Although I have returned to the U.S. Joseph, which in turn was accepted.

As I prepared to follow God’s and I’m enjoying the beauty and I returned to the United States in call into vowed religious life, I knew comfort of the snowcapped West the spring of 2012 and I entered the that my heart belonged to the rich Virginia hills, I still hold the mantra community on Nov. 10, 2012 at our charism of the Sisters of St. Joseph. very dear to me. Emptiness for God, Wheeling, West Virginia Center.

“A Sister of St. Joseph moves always I remind myself, keeps me centered towards profound love of God and on my desire to live God’s call for love of neighbor without distincme, each day. It reminds me always If not me, then who? tion, from whom she does not to have the courage to follow God’s separate herself.” This quote, from call wherever it leads me. It is in the I feel that our fractured world is the mission of the Congregation of uncertainty of life that I have found crying out for unity and reconciliSt. Joseph, encompasses the ways my compass. God’s love guides me ation. It is crying out for healing, in which my experiences of faith, like ancient sailors who traversed the and we, the next generation of service, and solidarity with the poor dark seas but kept their course by keepers, must risk the “yes.” To-

“

94 | VISION 2014 | VocationNetwork.org

The beauty of the Congolese countryside gives little evidence of the harshness of life within a refugee camp.

the light of the North Star. As a Sister of St. Joseph in service to my brothers and sisters in Christ, God’s love will carry me through my times of “holy unknowing.” =

To learn more about our community, contact Lois Wedl, OSB, Vocation Director 320-363-7180 • lwedl@csbsju.edu

104 Chapel Lane, St. Joseph, MN 56374 320 - 363 -7100 • www.sbm.osb.org

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erin McDonald walks with two girls in a camp for Congolese refugees.

VocationNetwork.org | VISION 2014 | 95

sisters Sister Nicole Trahan, F.M.I. talks with student Kyle McKinney.

A sister’s journey: Be open to your own holiness

by Pat Morrison

Pat Morrison

Pat Morrison is editorial director of ICS Publications, the publishing house of the Discalced Carmelite Friars/ Institute of Carmelite Studies.

She is a vowed laywoman in the Carmelite tradition and a member of the Association of Contemplative Sisters.

Joining a religious community’s lay organization led unexpectedly to consecrated life for Sister Nicole Trahan, F.M.I.

A

s many women and men in religious life have discovered, the journey to vocation is not always a straight one. It’s steady movement but often deepening, winding, cyclical. In some ways that was true for Sister Nicole Trahan, F.M.I., who discovered a vocation unfolding within another vocation.

A native Texan, Sister Nicole graduated from Monsignor Kelly High School in Beaumont and went on to earn a bachelor’s degree in science from Texas A&M University. While there she was active in the Catholic Student Center on campus. When a friend asked her if she’d thought about religious life, “I blew him off,” she said. She loved her Catholic faith, was involved in

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it, and planned to continue being an active laywoman in the church.

a life to come home to

An “aha!” moment She began her career in the classroom teaching for a year in an elementary school and while doing that earned two master’s degrees, in education and pastoral ministry.

Then, during a summer workshop for educators, she mentioned she was transitioning to teaching at Central Catholic High School in San Antonio. Another participant in the program mentioned it was a school connected with the Society of Mary.

Over the next few weeks he brought Nicole books about the founders of the community and information on Marianist retreats. “It was because of his enthusiasm and love of the Marianist charism that my interest was piqued,” Nicole said.

She said that what surprised her when she started working at Central was the school’s inclusivity. “Here I was, this young ‘green’ laywoman on staff with experienced, older clergy and religious, and yet my voice was equally valued. That was certainly a new experience for me. The brothers, priests, and sister on staff didn’t get special treatment because of their title or status,” she said. “We were all equal.” Eventually she had an “aha!” moment: “Everything I believed about God, the church—the way I was trying to live—suddenly it had a name: Marianist.”

With that discovery, she decided to become a Lay Marianist, which is one of the community’s four branches. She found participation in the life of Lay Marianist communities energizing and spiritually fulfilling. There were regular meetings with like-minded men and women, symposia, community gatherings, and Sunday afternoon meetings at the home of sisters. Nicole thought this

shared prayer

purpose

community

Benedictine Sisters St. Mary Monastery Rock Island, Illinois

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Work . . . Pray . . . Love . . .

Live joyfully the Franciscan way!

and REJOICE in an abundant life!

Come, walk with us on this journey…

Email us at: vocations@fssh.net Or call us at 815. 464.3873

Franciscan Sisters of the Sacred Heart

www.fssh.net

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Courtesy of Chaminade Julienne High School, Dayton, OH

was it—a good mix of spirituality with her career as a teacher and then as a campus minister.

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Good enough is enough

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While working as a campus minister, however, she found herself thinking about religious life. “I thought I’d be able to come up with at least a few dozen reasons why I shouldn’t become a sister. But I really couldn’t,” she said.

Nicole had dated in college and after college. Like anyone discerning religious life, she still had to discern her initial dreams of marriage and family. And she also grappled with not feeling “good enough.”

When a diocesan priest who was her boss in campus ministry told her he was being reassigned, she felt she should let him know that she, too, might be leaving because she was thinking about becoming a sister.

“He had just hired me six months before with hopes I would stay on long term, so I felt I owed it to him to share what I was discerning,” Sister Nicole said.

But instead of being unhappy (at

least outwardly!) with her news, her priest-boss “was really supportive,” she said. “We talked and prayed together, and he gave me a book, Vocations Anonymous [for more discernment books see the article “Help is at hand: Guidebooks on the way to religious life” online at VocationNetwork.org], and suggested I read and pray with it.”

With his continued encouragement, conversation, prayer with a lay colleague, and continued interaction with the Marianist family, Nicole made her decision. She joined the Marianist Sisters in San Antonio in the fall of 2005 and professed final vows in 2013. She is now one of about 300 Marianist sisters serving in 13 nations on five continents. The sisters minister in all areas of education and in catechesis, campus ministry, pastoral work, and social services.

Although her father and two older sisters were raised Catholic and had attended Catholic schools, “they didn’t really understand why I was doing this,” she said. “But they were supportive.” One of her sisters, she said, “wrote me a letter—she just wanted to make sure I really knew

Pat Morrison

Sister nicole with some of her students.

“

•••

I thought I’d be able to come up with at least a few dozen reasons why I shouldn’t become a sister. But I really couldn’t.”

what I was doing and had thought it through, especially not getting married,” Sister Nicole said. “Once she knew I had, she was OK with it.”

Sister Nicole is now in the classroom again—this time transplanted from Texas to Dayton, Ohio.

She teaches a sophomore religion class at Chaminade-Julienne High School, a co-ed school jointly sponsored by the Marianist priests and brothers and the Sisters of Notre Dame.

In Fall 2012 her U.S. province tapped her to serve as vocation director as well. In addition to working one-on-one with women in discernment and answering vocation queries and e-mail, Sister Nicole is on a joint vocations committee for the sisters, priests, and brothers and attends vocation conferences around the country. While it’s a busy schedule, she finds the inclusivity and family spirit among the Marianist men and women nourishing for her own call.

She also admits that living in community, especially where she’s the

Offer Your Gifts and Talents to Serve the Multicultural Church and World!

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Sister nicole and other Marianist Sisters at community prayer.

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Sharing Our Lives…Living Our Faith…

Together Making a Difference …and there’s Room at Our Table for YOU

For Women Seeking • A life lived in community, centered in serving God • Support and nurturing for your personal growth and faith development • A way to collaborate with others and respond to challenges in today’s world.

Sisters of the Holy Family "…to seek out and advocate for the poor and needy, especially families, for the Kingdom of God…"

P.O. Box 3248 • Fremont, CA 94539 • 510-624-4511 • www.holyfamilysisters.org Enter #036 at VocationMatch.com Pat Morrison

Sister nicole shares a light moment with her Marianist Sisters at a community meal.

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youngest member, has presented both challenges and growth. “I lived alone for seven years, and I’m an introvert,” she said, but she finds that the gift of community living outweighs the challenges. “We’re different people with different personalities and styles, of course. . . . But it’s a gift to live with people who are passionate about the same things, the mission.”

As a teacher of scripture, she said she wants to emphasize for her students “God’s love in their lives. . . .

What’s really important is that people understand that God is a God of love, a God of no limits—no matter what mistakes we make, we’re always loved. And that calls us in turn to reflect that love to others in concrete ways.” That’s where her specific call to be a Marianist Sister plays an important part too. “Our love for Mary means we’re invited as she was to share in bringing Christ to the world, to make him present.”

“

Your Mission ~ to work for the transformation of the world by awakening and deepening faith with and for the people of our times.

I really believe that each person who’s called to live as a religious already has a charism within them.”

Prayer is an important part of knowing how to do that. Besides communal prayer, personal prayer undergirds Sister Nicole’s life. Morning is her best time for that. “I start the day before most people [in her house] are awake, usually with a halfhour to 45 minutes in quiet, contemplative prayer. And then praying with the day’s scripture.” The community prays evening prayer together; then before bed Sister Nicole tries to build in another period of personal prayer.

After a full, busy day, praying at night is more of a challenge, she admits, but “I’ll usually read the scripture for the following day.”

Where a heart finds home But all work (and even prayer) makes for a dull sister—and Sister Nicole is anything but dull.

For hobbies she enjoys jogging, cooking, movies, spending time with friends. “I love to sing”—she also plays the guitar—“and I like listening to all sorts of music.” And reading, definitely reading: fiction, historical fiction, memoirs, “a lot of periodiV14pp131-172.indd 174 cals.” Her favorite authors run an eclectic gamut from spiritual writers to essayists. “For me, a great evening is being with cherished people in my life, a glass of wine, good conversation.” Nurturing and developing friendships, she said, is “key for living a healthy celibate life.”

Finding where one belongs may involve discernment, she said, but

Your Life ~ prayer, community, and a ministry of helping others deepen their relationship with God through retreats, spiritual direction, and adult faith formation.

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The Sisters of St. Agnes are ordinary women making an extraordinary difference!

We are dedicated to promoting justice and building community throughout the U.S. and Latin America.

If you’re looking to make a difference, then contact us today.

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may not be as hard as one might think. “I really believe that each person who’s called to live as a religious already has a charism within them; that’s where they’re ‘connected.’ ” So it’s simply a matter of taking the time to explore, inwardly and outwardly, “where my heart said, ‘This is home.’ ”

Sister Nicole is also encouraged by the fact that God’s invitation is to ordinary people. “I am constantly reminded of the fact that God doesn’t call perfect people. If so, no one would be called to religious life! You don’t have to be at a certain ‘level of holiness’ to enter religious life. You just have to be open.” = VocationNetwork.org | VISION 2014 | 101

brothers Brother James Hayes, F.I.C.P. ended his 2012 bicycle trip around France at Saint-Malo on the English Channel.

Why I’m still a brother

by Brother James Hayes,

Brother James Hayes, F.I.C.P. joined the Brothers of Christian Instruction (De La Mennais Brothers) in 1990 and is currently head of music and teacher of film studies at St. Mary’s College, Southampton, England. He is also involved in music, youth trips, and vocations work.

F.I.C.P.

Christian vocation of any stripe requires daily renewal and recommitment. Here are reasons one brother chooses to stay where he is.

W

hat made you want to become a brother? . . .” That is a question I have often been asked in one form or another. Depending on the situation, I have offered answers ranging from the enigmatically brief to full-blown dissertations. But another question perhaps should be asked at the same time, one that I need to address regularly: “. . . And why are you still a brother?”

A good friend and fellow prayer-group member once said to me, “It’s all right for you religious and priests . . . you’ve done your studies, you’ve taken your vows, you’ve made it. You know what you are meant to do with your lives.” But I told him that such an attitude is very dangerous for religious and priests—in fact for any Christian—to have because it can lead to complacency and the strong possibility that one’s life will end up heading down the wrong path. The vocation of any Christian requires daily commitment, generosity, selflessness, openness, and perseverance.

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We Trust...

In God, In Church, In Each Other

T.O.R. Mission Statement…

We strive to live the Gospel through Gentleness Hospitality and Service.

Following Christ in the footsteps of Saint Francis, we are a Fr aternity of men who freely vow ourselves to living in Communion as brothers.

We seek to address the changing needs bof the Church and the world by calling ourselves and others to Pr ayer and Conversion.

Explore Your Vocation With ...

Franciscans Third Order Regular

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Before we start Morning Prayer each day as brothers in community, we say one of a number of different possible Morning Offerings renewing our commitment to follow God. One such prayer goes as follows: “Lord, you have given me the gift of a new day. Let it be a source of blessing for myself and for others. Let me fill it with love for you and for your children, with mercy and gentleness, with prayer, faith, and perseverance, ac104 | VISION 2014 | VocationNetwork.org

cording to your will and not my own.

Help me to think more of others than of myself and to keep nothing for myself other than the joy that comes from having given all that I have and am. Amen.” I think it is a prayer that each of us can make our own no matter our circumstances or way of life.

Vocation at my doorstep I became a brother because first and

“

I had a gut feeling that God knew best and that responding with a yes would lead me on the path to the greatest happiness.

foremost I wanted—in that naive, hopeful, expectant way that teenagers have—to do what was right with my life, to follow God’s will for me, because I had a gut feeling that God knew best and that responding to God with a yes would lead me on the path to the greatest possible happiness and fulfilment and that if I struck out on my own I would just mess things up.

My earliest thoughts about a vocation, from about age 14, were mostly an intuitive feeling that God was asking me to give my life to him in some way, though from the age of 16 I also felt certain that I was meant to become a musician. I didn’t know how to reconcile these two insights at that point.

A few “father figures” helped me have the courage to put into words these as yet rather vague feelings, offering words of advice, support, and friendship. My Uncle Pat in Ireland helped me to understand that I could be a religious and use music in some kind of ministry within the church.

An Irish Holy Ghost Father who visited my parish and kept in contact with me when he left also gave me support and guidance. A teacher at my school also provided direction.

Because of him I was able to make retreats at Benedictine and Cistercian monasteries over a three-year period, developing a deep attraction for monastic life and led me to actually want to become a monk.

It was only due to what I would call my first religious or “mystical” experience that I even considered the possibility of life as a teaching

brother with the community that ran my school. It was the community that was on my own doorstep. From one precise moment on one precise day at the age of 17, I have been certain that God has wanted me to be a De La Mennais Brother, a teaching community of French origin, and a musician.

It happened toward the end of the summer before my final year in high school. I was listening to a song and my eyes fell on a photo on my wall of all the pupils and staff of my school, landing in particular on the face of a brother in the front row. I suddenly had the strangest feeling come over me, and I saw my face on the face of the brother in the photo. I heard myself thinking, “That’s going to be me one day!”

I was stunned. I instinctively knew that this idea didn’t come from my own mind, which really frightened me because I was experiencing for the first time the existence of Enter #118 at VocationMatch.com

Brother James met his community as a student in a De La Mennais school. Now he is a teacher.

VocationNetwork.org | VISION 2014 | 105

“something” beyond the physical realm of the senses. Ten minutes later, after having briefly shared my experience with my mother, who was watching television in the next room, the phone rang. It was Brother John from school. He wanted to invite me around to the brothers’ community for a meal! That was the first time a brother had phoned us at home. What I didn’t know was that my teacher from school had sug-

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Brother james plays (above) during the 2005 World Youth Day in Cologne, Germany.

Brother James plays with a school worship band. Even before he became a brother, music was a major part of his life.

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gested he make the invitation. The knowing, gentle smile that appeared on my mother’s face said it all. She knew that the phone call confirmed what had just happened to me. Deep down I knew, too.

God is in control Something was being set in motion that was far beyond what I could even begin to understand at that point, but I no longer felt quite as frightened. God was in control. I simply had to say “yes” and everything would be OK—that teenage naiveté again! But it’s true. Everything has been OK. That’s not to say it has been smooth sailing; far from it.

“

Much comfort and reassurance come from the knowledge that I am not the unique author of my life.

To quote one of my favorite songs, Coldplay’s “The Scientist,” “Nobody said it was easy, no one ever said it would be so hard . . . .”

Did I find happiness and fulfilment then? I most certainly did, but within the limits of my own and other people’s frailty, imperfection, and humanity. Perfect happiness and fulfilment awaits us in the life to come. My cup, however, has certainly overflowed during my life as a brother and I cannot imagine any other way of life that would have made me happier.

Here are just a few reasons why I’m still a brother and still recommitting myself to this life each day: • The rich variety of experiences that I have had through working with and teaching young people, through taking groups to Africa, to brothers’ youth gatherings, to World Youth Day, and other activities.

• Prayer life in community, the Eucharist, prayerful reading and study of the Bible, my own personal prayer, the latter most often through music, and all these leading to an ever-richer awareness and appreciation of God’s love for me as I am and a strengthening of the fraternal bonds within the brothers’ community where I live.

• The sense of belonging that comes from being a member of an extended family of De La Mennais Brothers around the world.

• Long-standing friendships within my congregation and outside of it.

• The joys of making and listening to music (I earned a music

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degree as part of my training to be a brother and have taught music for many years).

• The rewards of long-distance cycling and mountain hiking, both of which I began during my first year of training (the novitiate) in a community in the foothills of the Pyrenees mountains in southwestern France.

All shall be well I can honestly say that since about the age of 17 and my initial “yes” to God I have never doubted the fact that God has called—and is still calling— me to be a De La Mennais Brother.

Any doubts have related to my ability to respond to the challenges that following God creates. But when things get tough I try to remember to hand everything over to God: “Look, you led me here. Lord, you’re going to have to get me through this because I can’t do it on my own!”

Much comfort and reassurance

come from the knowledge that I am not the unique author of my life. By trusting in God through an active commitment to seek out and follow God’s will, “all will be well and all manner of things will be well,” to quote Julian of Norwich.

I now know that God’s call is not to a closed, one-to-one relationship with God. Rather, like God’s relationship with Jesus his Son, through the Spirit, it is an invitation to open my heart to others and share with them God’s wonderful, infinitely generous love. As a De La Mennais Brother I am called to fulfill that role especially in schools and in working with the young.

“What made you want to become a brother and why are you still a brother?” I can offer only an incomplete answer to these questions, but then I think it always will be so, as long as I live in this beautiful, fragile, God-filled world, waiting to see God face-to-face. = VocationNetwork.org | VISION 2014 | 107

missionaries

A music lesson in progress at Gandhi Ashram School, a place where music and educating the whole person help create positive opportunities for disadvantaged students.

My mission: To be an instrument in God’s hands Father Paul D’Souza, S.J. and Siobhán O’Neill

Fa t h e r Pa u l D’Souza, S. J. is director of Gandhi Ashram School and a member of the Society of Jesus, Darjeeling Province of India.

Siobhán O’Neill is a freelance writer and VISION contributo r b a s e d i n Chicago and a former Catholic high school educator and campus minister.

Jesuit Father Paul D’Souza, S.J. recounts lessons learned as the director of Gandhi Ashram School in Kalimpong, India, where music is used to break down barriers.

I

GREW UP in a family of nine children in a remote, rural, poverty-stricken area. At home we were not encouraged to think for ourselves nor have a positive outlook and self-image. Because my parents were preoccupied with making ends meet, they had very little time for providing better opportunities for their children. In India economic poverty takes the form of lack of basic needs of shelter, food, clothing, education, and health care. The living standard being very low, life can be very cheap.

Plagued by self-doubt Eventually I found my way to the Jesuits, and in 1986 I joined the Society of Jesus. The two years of the novitiate, an intense period of silence, solitude, and

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&

Come See Missionary Priesthood & Brotherhood It’s a joyful—and joy-filled—life to live.

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Violins in a Gandhi Ashram School classroom (top photo).

Two Gandhi Ashram School students (bottom photo).

prayer, was arduous yet enjoyable. I went through the long years of formation as a Jesuit scholastic without many hurdles, but lingering self-doubt and uncertainty from my childhood followed me, and I struggled because I wasn’t sure whether I was making the right decision.

There was a pervasive feeling of inadequacy and unworthiness; I wanted to run away even from myself. I wanted to be different, anything routine and run-ofthe-mill would bore me to death.

Never a dull moment I persevered through the help of my community, and in June 2006 I became director of Gandhi Ashram School—a commission that was far from boring and helped me overcome my own insecurities as I worked to help others facing similar challenges that come with poverty.

Quickly I learned to trust in God’s providence. Since then it has been my experience that when we do God’s work, he supports us—whenever we had no money, someone unexpected would come to our rescue. My work in Gandhi Ashram has taught me to live by gospel values: to be humble; to walk the extra mile; to turn the other cheek; to “give away your coat”; to suffer pain; to sacrifice my time, energy, and my space and freedom—and yet be happy!

Among the unique features of Gandhi Ashram is training in the violin. This training begins in first grade and continues until the students complete their schooling.

Music is used as an instrument in educating these children, to lift them

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out of their adverse life-situations and reorient them by motivating them and helping them to discover and listen to their own inner music, the complex melody of the music of their hearts.

Additionally we impart the children with life-coping skills, values of love of God, compassion, benevolence, and service to others.

It is all about creating life-enhancing

opportunities. When opportunities are equal, the distinction between the poor and the rich ceases to exist.

Success is understood in terms of developing the full potential of the children and leading them to excellence that opens up numerous possibilities of being and becoming.

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RELIGIOUS of JESUS and MARY AN INTERNATIONAL CONGREGATION

Serving God’s People in United States, Haiti, Gabon, Nigeria, Cameroon, Mexico, Colombia, Ecuador, India, Pakistan, Germany, Ireland, Lebanon, Philippines,

Canada, Peru, Equatorial Guinea, Cuba, Bolivia, Argentina, Uruguay, France, Italy, Spain, England, Syria, Thailand, Morocco

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status. The school encourages those who excel in music to go for a career in it, although the primary aim of the school is not to produce musicians but to encourage all-around growth, with music at the heart of the education process.

Seeing yourself in others Working closely with the poor is a privilege with a reciprocal effect.

The exchange that takes place is transformative. You must face your own lack of confidence and belief in

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Music is used as an instrument in educating these children to discover and listen to their own inner music, the complex melody of the music of their hearts.

Join us as a Vowed Sister, Lay Associate, or Volunteer in Mission.

S. Madonna Marie Harvath, OSF Director of Vocations . 1.610.777.2967 FollowFrancis@bfranciscan.org

A Gandhi Ashram School classroom.

Hills and rice terraces surrounding Gandhi Ashram School.

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Lunchtime at Gandhi Ashram School (top).

Prayer during the morning Gandhi Ashram School assembly (right).

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yourself even as you help others out of the cycle of self-destructive behavior, frustration, and fatalism.

Poverty has to be fought at two levels, outer—material—and Untitled-1 1 inner—psychological and spiritual.

Much material poverty is the result of someone’s or some powerful group’s unwillingness to share and care and love. God, however, has a preferential option for the downtrodden. The poor are humble

and receptive as they experience their dependence on God. I believe the poor represent God’s love and compassion.

God has loved me so much in and through his Son Jesus Christ to an extent that I do not deserve.

He gives himself to me through security, food, family, friends, and nature, and in response to his overwhelming love I try to give myself to him in surrender and service and thanksgiving. I do not think I will do anything great in my lifetime. Isn’t it sufficient if God’s greatness itself shines through me?

Sometimes I wish I were a billionaire. At other times I wish I had the power to solve all the world’s problems and make everyone happy. When I come to my senses I realize that God is the ultimate help. He works through me. I am only an instrument in his hands. =

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being catholic

Saint Paul, Jusepe de Ribera (1591-1652)

Saint Paul tells us what the fruits of a holy life will be: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and selfcontrol. Each one of these virtues is a challenge.

Taken together they create truly radiant human beings—the kind sure to attract others with the wholehearted desire to be like them.

Go viral with the gospel!

by Alice Camille

In the Year of Faith, here are some practical ways to share the faith.

Alice Camille is a contributor to “Questions Catholics ask” on vocationnetwork.org and the author of Invitation to Catholicism (ACTA Publications).

Check out her other titles at alicecamille. com.

W

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e know, we know: We’re supposed to share our faith. We’re not supposed to cram it under a bushel but take it to the ends of the earth. Evangelization—that big tangle of a word—is basically Greek for going viral with the gospel. But how, precisely, are we supposed to do that without, well, being creepy?

Giving Our Lives for Plentiful Redemption

Will you join us?

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The RedempToRisTs redemptoristvocations.com | 718-321-1394 facebook.com/redemptoristvocation

“

When people share faith with me in ways that genuinely influence me, I take note of how they did it so I can do the same.

Use words if necessary

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Society of Mary

Called by Mary To live, pray, and serve the Church and the world In the community which bears her name

societyofmaryusa.org The MarisTs For more information, contact: The VocaTion DirecTor MarisT FaThers anD BroThers Toll Free: 866-298-3715 eMail: maristvocations@sbcglobal.net

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The creepy-factor is significant, because every message comes embedded in its medium, and that context lingers. Recently I was watching an old episode of “The Vampire Diaries”—one of my guilty pleasures. A werewolf character who used to be a villain insisted he was now with the good guys because, frankly, he needed redemption. For Christians, of course, that’s a super-loaded word.

Redemption literally means your ransom’s been paid and you’ve been rescued. You can’t redeem yourself: You’re dependent on those who love you to make the drop-off. My attention was momentarily diverted to the theological implications of a bornagain werewolf but it was hard to forget that this dude seeking redemption was last seen ripping throats out—a tough context to overcome.

Context matters in Christian evangelization as well. Take the fellow on the milk crate shouting Bible verses in the park. He’s sharing his faith. The context is a public space and his chosen forum makes him an uninvited speaker at best, intrusive at worst. What’s the result? Some folks are annoyed, some amused or intrigued by the phenomenon, and most just walk on by. Over the course of a season a few souls already harboring troubled consciences may be touched by a random verse, feel personally addressed, and repent their direction. Maybe. But if the guy on the crate does not enjoy

the charisma of a Saint Peter or Paul, his success ratio will likely be slim.

Then there’s the home-invasion brand of evangelization. I remember a day in college when I was in the dorm crying my eyes out. Someone had broken my heart or whatever. An unexpected knock on the door found me racing to answer it, desperate for a friend, if not the deserter-beloved himself. Instead I opened the door to someone holding up a brochure, wanting to come in and talk about the End of the World. Livid, I slammed the door in her face. While she was arguably an evangelist, and I apparently in need of good news, neither this woman’s arrival nor her tactic were of any use to me on that tear-stained day. I’d put the creepfactor of that encounter up there with the werewolf.

Saint Francis of Assisi originated the phrase: “Preach the gospel at all times. If necessary, use words.” That is the guiding principle for effective evangelization. Our faith is a wonderful gift. It’s worth spreading far and wide but that doesn’t mean we’re obliged to have the “Jesus Talk” with perfect strangers, unless they raise the question. When people share faith with me in ways that genuinely influence me, I take note of how they did it so I can do the same.

How to be a missionary It helps to have three friends who are real-life missionaries. They’re professional faith-spreaders today, but they were “normal” people when I met them. Ken became a Jesuit priest who works as a doctor in parts of Africa that rarely have access to medical care. He provides a vital service that people need, and he does it under really rough circumstances.

His life is one big loving sacrifice.

But he doesn’t say he’s doing it for Jesus. He just does it. As a priest, he’s

already stated with this commitment that Jesus is the reason he’s out there.

My friend Mary is a lay social worker with a refugee organization.

She served in Bosnia right after the war, assisting Christians and Muslims on both sides of the conflict.

She wasn’t there to pray with anyone. She was there because people were suffering, and she sees Christ in human suffering. She rarely talks about her motives with the people she’s helping. She doesn’t have to.

Her brave presence in dangerous and difficult places speaks volumes.

Brother John is a Franciscan friar. He studied Russian so he could go to Russia to encourage religious faith in a country that had suppressed its churches for a long time.

John’s the sort of friendly, happy guy you just want to strike up a conversation with. I can imagine him running around Russia making friends and telling them he’s in their country because he loves Jesus so much. I just know Russians would find John so engaging that they’d be curious why Jesus is such a big deal to him and want to hear the whole story.

Let’s get this straight: I’m no missionary. I shrink from the idea of leaving my home and doing what my friends are doing; maybe you don’t.

But I participate in their work by praying for them, as well as supporting the missions financially. I also tell the story of what they’re doing to get other people to pray for and support missionaries. That’s the first and most obvious way all of us can assist in spreading the gospel around the world.

If supporting missionary work is good, imitating missionaries is better. We can all do what Ken, Mary, and John are doing on our own turf and in the context of our more typical lives. Ken makes sacrifices for the people he serves. He embodies Saint Ignatius of Loyola’s ideal of the

!

Mercy Works

T

he Works of Mercy have long been considered the most direct way to “preach the gospel without words.”

Corporal Works of Mercy Feed the hungry.

Give drink to the thirsty.

Clothe the naked.

Shelter the homeless.

Visit the sick.

Visit the imprisoned.

Bury the dead.

Spiritual Works of Mercy Warn the sinner.

Teach the ignorant.

Counsel the doubtful.

Comfort the sorrowing.

Bear wrongs patiently.

Forgive injuries.

Pray for the living and the dead.

person who lives for others. Whom do we live for and serve? Family members, friends, fellow parishioners, coworkers, folks in the greater community. How can we serve them sacrificially? By going one step farther than we’re inclined to go. Offering forgiveness to those who hurt us before they have to ask. Spending an extra ten minutes listening to someone who needs to talk. Giving up a free night to set up chairs for the parish meeting. Mowing the lawn for the neighbor without a mower.

To imitate what my friend Mary does requires stepping outside my comfort zone. I have to mingle with people who are not like me, don’t live as I do, share my values, or talk my religion. I have to be respectful in dialogue, do more listening than talking, refrain from insisting on how others are “wrong” at every bend in the conversation. Respecting someone else’s ideas is the best way Enter #187 at VocationMatch.com VocationNetwork.org | VISION 2014 | 119

“

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Respecting someone else’s ideas is the best way to gain respect for your own.

to gain respect for your own. Whether or not the other person slides over to your position, you’ve still opened a door, which is a great beginning.

I’m not always ready to walk through every door that’s been opened for me, but often I do find myself seeing things in a new way as a result of the invitation.

My friend John demonstrates what we usually think of as “real” evangelization: talking to people about Jesus directly. He doesn’t do it the “creepy” way—showing up unannounced and unwelcome—but 120 | VISION 2014 | VocationNetwork.org

in the context of forming sincere relationships. He meets people where they are and invites the question of faith by presenting the vital testimony of himself. He doesn’t pull punches: He’s a Franciscan and dresses like one. He’s a Jesus guy and he’s not afraid to say the Name.

Commitment needed As a layperson I don’t have a uniform that signals the approach of a Catholic—in case anyone prefers to step aside—but I do signal my dedication in other ways. I gather with the faith community at Sunday Mass, dressed in clothes that show I take this event seriously and singularly. My neighbors have learned that I won’t eat out or transact any business that makes other people work on this day I so honor. If folks step into my house, they see crosses on the walls, icons of saints, statues of Mary. I

carry a rosary, which spills out of my purse when in pursuit of stray items. I’ve been known to wear a religious medal, I have a t-shirt with my parish’s name emblazoned on it, I bless myself when I pass churches, and I bless others when they sneeze.

Praying before meals in restaurants, quoting saints in conversation: You can declare your identity as believers without ever pulling out your Catholic card.

So these are some ways we share our faith. Outward displays of religion, though, can be empty signs without a heroic commitment to a Christian life. Following Jesus produces saints. Saint Paul tells us what the fruits of a holy life will be: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control (Galatians 5:22-23). Each one of these virtues is a challenge. Taken together they create truly radiant human beings.

The kind sure to attract others with the whole-hearted desire to be like them—that is evangelization at its finest. =

!

THOUGHTS ON The New Evangelization “Woe to me if I do not evangelize,” says Saint Paul (1 Cor. 9:16). This, after all, is the job description of anyone who puts on Christ. Indeed, the evangelical imperative was a theme so recurrent at Vatican II that an inventory of its appearance reveals more than 200 showings. . . .

“No believer in Christ,” Pope John Paul II resolutely tells us in Redemptoris Missio, his 1990 encyclical announcing a new evangelization, “no institution of the Church, can avoid this supreme duty: to proclaim Christ to all peoples.”. . .

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. . . be companions of Jesus whose lives reveal him to the world.

FCJ Constitutions

“And if we annoy people,” says Pope Francis, “blessed be the Lord. Onwards, as the Lord says to Paul, ‘take courage!’ ” —Crisis Magazine, May 29, 2013

. . . captivated by Jesus and his mission . . .

www.fcjsisters.org

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Look who wanted to be a priest . . .

M

any observers have referred to Martin Scorsese’s Catholic childhood and priesthood ambitions in dissecting themes of guilt, pride, suffering, and

Photo by Alan Light

spirituality in his films. In RELEVANT Magazine David Roark writes: “Few people know Scorsese planned to become a priest before pursuing film. Raised in a religious home, he attended Catholic school and spent a year in seminary. His life was once solely dedicated to the gospel.”

martin scorsese

—Source: RELEVANT Magazine via huffingtonpost.com

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being catholic The goal of reading the Bible is ultimately to live your relationships with God and others in a fuller Christian way.

Steve Mueller, Ph.D. is an author, speaker, teacher, and the current editor of the quarterly publication Words of Grace: Daily Reflections & Prayers for Catholics from All Saints Press (AllSaintsPress. com).

How to get the most out of scripture

flippo / 123RF Stock Photo

by Steve Mueller,

Ph.D.

The A-B-Cs of skillful Bible reading are building blocks to learning about yourself, your faith, and your relationship with God.

L

ike any other skill, reading the Bible needs to be learned and developed through practice. Being a skillful Bible reader will depend on using good methods to discover the meaning of what you read. You need to recognize the words and understand their meaning so that you can apply the message to your life. Reading any text, especially an ancient one like the Bible, is always challenging.

One Bible, many meanings As people discover when they share their biblical insights with family, friends, or 122 | VISION 2014 | VocationNetwork.org

“

Learn to live the Bible’s questions and let them challenge you.

faith-sharing groups, the meanings they discover in the Bible seem endless. One reason for this is that your mind can never fully grasp the divinely revealed mysteries about God. But the Bible does guide you and help you discover and understand your relationship with God. It also challenges you and calls into question who you are and how you live.

Another reason for so many different meanings is that as your reading situation and personal needs change, so will what you discover in the Bible. Being in a relationship with another is a never-ending surprise about both the other and yourself, so you must learn to live the Bible’s questions and let them challenge you. When what you read makes you uncomfortable, you can be sure this is a sign from God about where you need to grow.

To become a more skillful Bible reader, it helps to have a handy method to go about your task of reading. One such approach makes it as easy as A-B-C! This technique focuses on the three basic steps of your reading: Approaching the text, Breaking it open, and Connecting it to your life.

1. Approaching the text: Examining your assumptions As readers, what you get out of a passage depends largely on what you bring to it. The written words are fixed on the page and everybody reads the same words but discovers many different meanings. Some of this dissimilarity arises from the

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personal differences in knowledge and experience that readers bring to their interpretation of the passage.

Other differences arise from the interests that guide their reading and from the connections that they make to their lives.

Whenever you want to read the Bible, it helps to consider your personal assumptions by asking some

basic questions about why you want to read the Bible: • What is going on in my life that points me toward the Bible?

• Why would I want to read the Bible and not some other book?

• What do I want or expect to discover from this reading?

• What questions, concerns, or needs do I wish to address?

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• What do I want to focus on now: the theological issue of who God is or how God acts; historical issues about when and where the events described happened; psychological issues about the motivations or values that prompt biblical persons’ choices; the application to my own problems by seeing how the biblical story is my story? There is no end to what might interest you and focus your approach to the biblical passage.

2. Breaking open the text: What it says and means

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Fr. Italo Dell’Oro, CRS 610 W. Melwood St. . Houston, TX 77009 somascans@yahoo.com . www.somascans.org

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Discovering the meaning of a biblical passage moves in two stages.

First, ask yourself what the passage says and then what it means. To understand what a biblical passage says you need to rely on an accurate modern translation like the New American Bible Revised Edition or the New Revised Standard Version (get the annotated versions with the helpful notes). Read the selected passage all the way through without looking at any footnotes or other material.

Sit quietly with the reading for a minute, reflecting on it. If there are words or phrases or religious terms that are not clear, look them up in a dictionary. As a clue for determining meaning, notice also what type of writing it is—gospel, letter, historical book, wisdom book, prophecy, and so on. At the least determine whether it is prose or poetry.

To understand what the passage means, you must first ask what the original author wanted the original audience to understand by these words. After all, this author was the one who put these words together to convey a meaning to someone.

Getting at what the ancient author originally meant is not al-

“

Reading the Bible is like a conversation that involves a give-and-take by which you are changed.

ways easy because the passage was composed centuries ago in a culture and language that were very different from ours. So you mostly rely on scripture scholars to identify this original meaning. The introductions and footnotes in your Bible usually give this kind of information, and commentaries—like the New Collegeville Bible Commentary or the New Jerome Biblical Commentary—help when you have further questions.

Once you have a sense of what the passage meant to its author and its first readers, you can connect that meaning to similar situations and needs in your own life. Their story is your story, too.

3. Connecting the text: Applying it to life The goal of reading the Bible is ultimately to live your relationships with God and others in a fuller Christian way. Connecting the Bible’s meaning with your life can occur at any point and in any way. One way to discover possible connections to your life is to focus specifically on the people or on the story.

If you focus on the people, then you seek to connect points between their ideas, feelings, values, and behavior as examples for your own.

Every person you encounter in the Bible is in some way like you. The root of the similarity is that both V14pp129-172.indd 172 they and you are involved in a relationship with God. Their example

Family… the HEART of our mission…

Yesterday, today, forever!

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IWBS

I Want to Be a Sister.

Is God Calling Me?

Go to www.iwbscc.org to see our calendar of vocational events and meet our Sisters.

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of how they worked out the details in order to live out that relationship provides some clues for how you can do so, too.

If you focus on the story, then you seek to connect points between the biblical story and your life story.

The Bible is the story of people in relationship to God. The relationship moves through a pattern of invita-

tion and call, hearing and response, faith commitment and covenant, community and shared responsibility; building the relationship; meeting the challenges of obligations and changing yourself because of the relationship; and accepting the cost of maintaining the relationship.

Where are you in this dynamic process of relationship with God? What VocationNetwork.org | VISION 2014 | 125

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are the challenges and demands that the biblical passage opens to you?

How does the biblical passage help you live more fully your relationship with God?

God’s Word at work As you use this A-B-C method to ex126 | VISION 2014 | VocationNetwork.org

plore the Bible, you will notice that reading the Bible is like a conversation that involves a give-and-take by which you are changed. When you approach the passage, you are also approached by God through the words of the passage. As you break open the meaning of the passage, you are broken open by God’s living

Word to be transformed by your relationship. As you connect the passage to your life, you are connected more closely to God through the words that you read. As you work on God’s Word, God’s Word works on you.

For Bible reading, merely gaining an intellectual insight is never

Basic questions for exploring scripture

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hat does this scripture passage tell me about God? About Jesus? About the Holy Spirit?

Does that confirm what I already know?

Is there something new here that I had not noticed before?

What does God want me to know or do?

What does God/Jesus/the Holy Spirit do in relation to me and my world?

How is the divine presence and power revealed?

Why does God come to me?

What is required of me to do or not do?

What does this passage tell me about myself?

How am I like the people in scripture?

How would I respond if what is happening in the passage happened to me?

How would I be changed if I did what the passage says?

What challenged me to live out my faith more fully?

What surprised me the most about this passage?

What puzzled me the most?

What made me most comfortable? Why? What made me most uncomfortable? Why? What do I learn about the community that God desires?

What does this passage tell me about how to love God? What does this passage tell me about how to love others?

What guidelines for better community-living does the passage offer?

the end of the process. When you discover the meaning of the passage, you move from information to application and action. Your reading of scripture is never simply for ideas or information but for the formation of yourself as a Christian. Bible reading is for living in relationship with God. =

“

Reading of scripture is never simply for ideas or information but for the formation of yourself as a Christian.

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art of discernment

Ann Lang O’Connor was a long-time contributor to TrueQuest Communication’s Take Five for Faith, and Patrice J. Tuohy is executive editor of VISION Vocation Guide and founder and co-publisher of TrueQuest Communications.

courtesy of Redwoods Monastery

We are all connected

by Ann Lang O’Connor and Patrice J. Tuohy

J

esus’ core message—that we are one—is surely one of the great mysteries of existence. This truth is so hard to accept because our senses tell a different story: We are separate, different, and alone. We need an image to help us realize what our senses cannot.

Picture the giant redwood trees of California: They only grow in groves. Moreover, each tree’s roots extend and grasp the roots of the surrounding trees, forming a strong, interconnecting network that serves to nourish and sustain all of them equally.

Remember the redwood trees and their invisible, interlocking roots as you discern your vocation. You are not alone and never will be on your chosen path to Christ.

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The altar in the chapel of Redwoods Monastery in Northern California, where the Cistercian Sisters of Our Lady of the Redwoods live a simple monastic life among the majestic redwoods.

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A ­

Augustinian Friars (O.S.A.)—Midwest Province of Our Mother of Good Counsel and Province of St. Joseph, Canada The Midwest and Canadian Provinces of the Augustinians are composed of 100 plus brothers and priests.

We currently have 13 men in initial formation.

The Augustinians trace their spiritual roots to St. Augustine, a 5th century Bishop and Doctor of the Church. Augustine writes in the very beginning of his Confessions, “You have made us for Yourself, O Lord, and our hearts are restless until they rest in You.” Augustinian life is a shared journey to God, a life of contemplation and action, prayer and service. Our ministries include but are not limited to: secondary education, parish ministry, foreign missions, care for the sick and elderly, hospital chaplaincies, counseling, shrine ministry and retreat ministry. We currently minister in Illinois, Michigan, Oklahoma and Wisconsin with missions in Peru and Japan. Vocation Director: Fr. Tom McCarthy, O.S.A., Vocation Office, 7740 S. Western Ave., Chicago IL 60620; (773) 776-3044; e-mail: vocations@midwestaugustinians.org; website: www.augustinianvocations.org. Latino inquirers please contact: Fr. Jorge Cleto, O.S.A., Casa Agustin, 16401 N.W. 37th Ave., Miami Gardens, FL 33045; (305) 404-0590; e-mail: vocaciones@ losagustinos.org.

See ad on page 29. Code #207.

Augustinian Friars (O.S.A.)—Province of St. Thomas of Villanova The Villanova Province consists of over 200 friars living in communities in Massachusetts, New York, Pennsylvania, New Jersey, and Florida with missions in Japan and Peru. With two institutions of higher learning, two high schools, and a number of parishes along the East Coast, we friars are found in various types of ministries and settings, working

with the People of God and striving to be united in mind and heart intent upon God as St. Augustine challenges us. Vocation Director: Fr. Tom McCarthy, O.S.A., St. Thomas Monastery, 800 Lancaster Ave., Villanova University, Villanova, PA 19085; (610) 519-7548; e-mail: vocations@ augustinian.org.; website: www.augustinian.org.

Latino inquirers please contact: Fr. Jorge Cleto, O.S.A., Casa Agustin, 16401 N.W. 37th Ave., Miami Gardens, FL 33054; (305) 404-0590; e-mail: vocaciones@losagustinos.org.

See ad on page 29. Code #207.

Augustinian Friars (O.S.A.)—Western Province The Augustinians in the West are a small fraternity who work with and minister to both Anglo and Hispanic. No human being is a stranger to an Augustinian. We minister to youth at St. Augustine High in San Diego and Villanova Prep School in Ojai. We minister in six parishes in California, Oregon and Hawaii. We serve the poor in Tijuana, Mexico, where we conduct an orphanage. We enjoy pioneering efforts and in the past two decades have established a high school in California’s Central Valley, a retreat center in Oregon, and low income housing for families in south San Diego. Vocation Director: Fr. Tom Whelan, O.S.A., 108 Cole St., San Francisco, CA 94117-1116; (415) 387-3626; e-mail: osacole@pacbell.net.

See ad on page 29. Code #207.

Augustinian Monks of the Primitive Observance(O.S.A.Prim.) —”O Truth, you are present to those who seek your help, and at one and the same time you answer all, though they seek your counsel on different matters. You respond clearly. But not everyone hears clearly.

All ask what they wish, but do not always hear the answer they wish. Your best servant is he who is intent not so much on hearing his petition answered, as rather on willing whatever he hears from you.” -- St. Augustine. Will you venture to join us in following the Lord Jesus in the Augustinian monastic life? Eucharistic, Marian, faithful sons of the Church. Courage, persistence, joy and fraternal charity are essential to our life. Augustinian Monks of the Primitive Observance, 2075 Mercers Fernery Rd., DeLand, FL 32720; (386) 736-4321; monks@ augustinianmonks.com; website, www.augustinianmonks.com.

Code #020.

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Barnabite Fathers and Brothers (C.R.S.P.) [Clerics Regular of St. Paul] The Barnabite Fathers, the Clerics Regular of St. Paul, inspired to follow the spirit of St. Paul by their founder, St. Anthony M. Zaccaria, profess solemnly the vows of poverty, chastity, and obedience and live in communities that, from our beginnings in 1530, have been characterized by an intense life of interior renewal, centered on Christ Crucified and on the Eucharist, by a remarkable communal spirit, and dedication to spiritual renewal whose true purpose is the genuine honor

of Christ, genuine availability to one’s neighbor and profound humility. We serve in the United States, Canada, Asia, Europe, and South America in a variety of ministries including Spiritual Centers, parishes, Our Lady of Fatima Shrine, NY, education, and the missions. For information see our website: www.barnabites.com or contact Rev. Peter M. Calabrese, C.R.S.P., P.O. Box 167, Youngstown, NY 14174-0167; (716) 754-7489; e-mail: BarnabitesUSA@fatimashrine.com. See our web ad at www.VocationNetwork.org.

See ad on page 107. Code #254.

Benedictine Monks (O.S.B.)—Marmion Abbey We are Benedictine monks, priests and brothers in Christ, brought together by the Divine Call, sharing our lives and seeking God under the guidance of the Holy Rule of Saint Benedict and the inspiration of the Gospels.

Our prayer, both personal and liturgical, is the most important aspect in our monastic life. The monks of Marmion Abbey have always been closely identified with education. The monks conduct an all-boys, college-prep, Catholic high school known as Marmion Academy. The monks continue to serve as administrators, teachers, chaplains, coaches, librarians, and support staff. Since 1965, Marmion Abbey has had a monastic foundation in Guatemala.

Marmion’s priest-monks also provide pastoral assistance to the Catholic parishes of the local Church in Aurora. The monks of Marmion Abbey have been engaged in the work of farming, at our Abbey Farms. We invite you to enter into our school for the Lord’s Service. Fr. Vincent Bataille, O.S.B., 850 Butterfield Rd., Aurora, IL 60502; (630) 897-7215 ext. 350; e-mail: vbataille@marmion.org; website: www. marmion.org.

Code #355.

Benedictine Monks (O.S.B.)— Mount Angel Abbey Mount Angel Abbey in Saint Benedict, Oregon, is a community of 51 priests and brothers, living and working together according to the Rule of St. Benedict. We are pastors, scholars, teachers, artists, artisans, and skilled and unskilled laborers. We range in age from 24 to 91 years old. Our primary apostolate is the monastic life of prayer and work. Since 1889 we have operated Mount Angel Seminary; the largest College and Graduate Seminary in the Western United States training men for the diocesan and religious priesthood. Our Abbey Library is a world-class architectural structure with an outstanding collection available to our monks, students and the general public. Our guest house hosts and sponsors retreats for groups and individuals. Complimentary Monastic Discernment Retreats are held quarterly. Contact Fr. Odo Recker, O.S.B., Mount Angel Abbey, One Abbey Drive, Saint Benedict, OR 97373; (503) 8453123; e-mail: abbeyvocation@mountangelabbey. org; website: www.mountangelabbey.org. See our web ad at www.VocationNetwork.org.

See ad on page 88. Code #365.

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Men’s Communities

Alexian Brothers (C.F.A.) “The love of Christ compels us” to dedicate our lives to care for sick, poor, dying, and marginalized people in our society in collaboration with others. Daily Eucharist, communal prayer and private prayer support us in our way of life. The foundation in the religious life of prayer and life in community sustains us in Christ’s healing mission. “Whatever you do for one of these least brothers of mine, you do for me” (Mt 25:40). We provide health care services through a health system. The health system includes health care and housing services for older adults in a variety of settings: adult day care, P.A.C.E., assisted living facilities, nursing homes, and retirement communities. In addition, we provide transitional and permanent housing for people with HIV/AIDS. We also have medical missions in the Philippines and Hungary. Director of Vocations: Br. Dan McCormick, C.F.A., 3040 W. Salt Creek Lane, Arlington Heights, IL 60005; 1-800-556-0332; e-mail: daniel.mccormick@alexian.net; website: www. alexianbrothers.org. See our web ad at www.

VocationNetwork.org.

See ad on page 172. Code #141.

Men’s Communities

priests

Nicknames?

Spaniard—earned by my Hispanic roots and my knack for weaving in and out of English when speaking to my parents.

What first drew you to religious life?

From a young age I felt I had so many blessings in my life that the only appropriate response was to share those blessings with others.

I also have an uncle, whom I deeply respect, who is a Jesuit priest in the Dominican Republic.

Favorite way to pray?

Sitting in silence and speaking directly with Christ. It is not only peaceful and quiet but it helps my extroverted personality process, through the conversation, see how God is working in my life and the lives of others.

What do you do for fun?

Two favorites are to go for long runs, accompanied or alone, and to watch movies with other novices.

Best part of living in community?

Enthusiasm uncurbed Juan Ruiz, S.J. It seems hard to dampen the excitement Juan Ruiz has for religious life. This new Jesuit says that entering a community “has already brought 100 times the fruitfulness I had ever expected.” And he isn’t exactly working in a cushy job: He ministers with Hopeworks ’N Camden, an agency in inner-city Camden, New Jersey dedicated to jobreadiness and education of poor youth. Juan blogs at jesuitnovice. blogspot.com about his experiences as a Jesuit novice, a two-year part of the process of entering the Society of Jesus.

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I begin and end every day surrounded by men who have also committed themselves to living the will of God in their lives and helping others to do the same.

Most fun you’ve had with your community?

Playing soccer. We have a healthy blend of competitiveness and support for each other.

People would be surprised to learn . . .

I’ve spent 30 days in silence. Most would not think this possible.

SEARCH Men’s Communities online at VocationNetwork.org Benedictine Monks (O.S.B.)—Mount Saviour Monastery Mount Saviour is a small community of men seeking God together through an ever increasing openness to the guidance of the Holy Spirit. That “in all things God may be glorified” we strive to witness to God’s presence in the world by living a simple, genuine and full monastic life through a harmonious balance of prayer, study, work, hospitality and leisure. We support ourselves by work within the enclosure of the monastery. Our location is rural and picturesque and provides a peaceful environment that encourages us to listen for the voice of God. To men who believe seeking God to be primary in their lives - come join our family. For more information, to arrange a visit or for a free copy of our documentary “The Everyday” contact: Vocation Director, Mount Saviour Monastery, 231 Monastery Rd., Pine City, NY 14871; (607) 734-1688; e-mail: vocations@msaviour.org; website: www.msaviour.org.

Code #217.

Benedictine Monks (O.S.B.)—Portsmouth Abbey Portsmouth Abbey is a Benedictine monastery on the shores of Narragansett Bay in Portsmouth, RI. Our community of monks seeks God through a balanced life of prayer and work.

We are teachers and administrators at Portsmouth Abbey School, founded in 1926, and serve as chaplains to our students and faculty. Some of us are artists and scholars and authors. We offer retreats and have an active oblate program for lay people wishing to apply the Rule of St. Benedict’s wisdom in their own lives. We invite men (age 18-50) interested in exploring a lifelong monastic vocation to visit our website for more information and to request a visit: www.portsmouthabbeymonastery.org. Or Contact: Abbot Caedmon Holmes, O.S.B., Vocations Director, Portsmouth Abbey, 285 Cory’s Lane, Portsmouth, RI 02871.

See ad on page 88. Code #417.

Benedictine Monks (O.S.B.)—Saint Anselm’s Abbey Set in its peaceful 40 acres in northeast Washington, DC, St. Anselm’s is a community of monks dedicated to seeking God in prayer, work, and living a communal life under the Rule of St. Benedict and an abbot. Central to the monastic life are first praying the Divine Office

Benedictine Monks (O.S.B.)—Saint Bede Abbey Prayer, work, community, stability, balance. Sound good to you? They can be yours as a Benedictine monk. St. Bede Abbey in Peru, IL is home to twenty-two monks, both priests and brothers. The community was founded in 1890.

The monks serve the Church universal and local in a variety of ways: a college prep, co-ed, day and boarding high school; parish and hospital ministry; hospitality. Work is tailored to the talents, abilities and interests of each monk that God may be glorified in all things. Men, ages 21-45, interested in a stable, community life of prayer and work, are invited to inquire and visit to experience first-hand what monastic life is all about. Don’t hesitate. Now is the acceptable time to contact Fr. Ronald Margherio, O.S.B., St. Bede Abbey, 24 W US Highway 6, Peru, IL 61354; (815) 223-3140 Ext 238; e-mail: frronald@stbede.com ; website: www.stbedeabbey.org.

Code #468.

Benedictine Monks (O.S.B.)—Saint Gregory’s Abbey St. Gregory’s Abbey, in Shawnee, Oklahoma, is a community of monks, both priests and brothers, who seek God by living according to the Rule of St. Benedict and vows of obedience, stability and ongoing conversion. Arriving in 1875, our founders established the Catholic Church in what is now Oklahoma. Our communal life remains centered on the sacred liturgy, private prayer, the common life, work and fraternal support. This inspires and sustains us in the various ways by which we actively serve the Church and assist others. Members of our community work and minister in education through St. Gregory’s University and the Mabee-Gerrer Museum of Art— both located on our monastery campus—and in pastoral ministry, retreats, and hospitality. Contact: Fr. Boniface Copelin, O.S.B., St. Gregory’s Abbey, 1900 W. MacArthur, Shawnee, OK 74804; (405) 878-5491; e-mail: vocations@stgregorys. edu; website: www.monksok.org.

Code #349.

Benedictine Monks (O.S.B.)—Saint John’s Abbey Saint John’s Abbey is a Catholic Benedictine monastery of 150 monks living, praying, and

working together amid 2700 acres of woods, lakes and prairies in central Minnesota. Our Apostolates include: parish ministry, chaplaincies, guesthouse, spiritual retreats, woodworking, Saint John’s Preparatory School, Saint John’s University, the graduate School of Theology, the Liturgical Press, the Hill Museum and Manuscript Library and the Arboretum. A Monk of Saint John’s Abbey lives a life steeped in the rhythm of prayer and work. In addition to private prayer, lectio divina and daily Mass, we gather four times a day for the liturgy of the hours and Eucharist.

Work varies depending upon the interests and talents of each monk, so as to meet the spiritual needs of each. Through a balance of work and prayer, living in community and following the Rule of Saint Benedict a monastic vocation is developed and fostered. See our website for details. Brother Aelred Senna, O.S.B., Vocation Director, Saint John’s Abbey, Box 2015, Collegeville, MN 56321; (320) 363-2548; e-mail: vocations@ osb.org; website: www.abbeyvocations.com.

Preferred age for monastic candidates: 23-43.

Education: high-school diploma, minimum. See our web ad at www.VocationNetwork.org.

See ad on page 89. Code #132.

Benedictine Monks (O.S.B.)—Saint Joseph Abbey St. Joseph Abbey is a Benedictine Monastery located in St. Benedict, LA, just north of New Orleans. Presently the community has 34 members. The community has as its ministry the administration of St. Joseph Seminary College, 3 parishes, a retreat center, a woodworks industry, and a bakery in which the abbey provides bread for various social service agencies in the area.

St. Joseph Abbey lives the Rule of St. Benedict by its daily commitment to the twofold aspect of Benedictine life: ora et labora—prayer and work.

Contact Fr. Augustine Foley, O.S.B.; 75376 River Road, St. Benedict, LA 70457; (985) 867-2228 or e-mail: fraugustine@sjasc.edu. The abbey website is www.saintjosephabbey.com.

Code #408.

Benedictine Monks (O.S.B.)—Saint Mary’s Abbey Maybe your place in God’s plan is our place, Saint Mary’s Abbey at Delbarton. Located in the hills of Morris County, NJ, our community of 45 monks seeks God by personal and communal prayer, and a variety of ministries. We are teachers and administrators at a preparatory school for boys and preachers and counselors at our retreat center. We serve as chaplains at local colleges and pastors in area parishes. We invite men (ages 20-45, college graduate or equivalent in life experience) to share our vision. Click on our website for up-to-date vocation and discernment retreat information. Vocation Director, 230 Mendham Road, Morristown, New Jersey 07960-4899; (973) 538-3231, ext. 2111; e-mail: vocations@delbarton.org; website: www.saintmarysabbey.org or www.osbmonks.org. See our web ad at www.VocationNetwork.org.

See ad on page 82. Code #088.

Benedictine Monks (O.S.B.)— Saint Meinrad Archabbey Saint Meinrad Archabbey is a Roman Catholic monastery located in rural VocationNetwork.org | VISION 2014 | 131

Men’s Communities

Benedictine Monks (O.S.B.)—Newark Abbey What are Monks doing in the City? The Benedictine Monks of Newark Abbey have been in the center of Newark, New Jersey since 1857.

Living in community according to the Rule of St. Benedict. We follow a daily schedule that balances prayer and work. We serve the people of God through our ministries in Saint Benedict’s Preparatory School, Saint Mary’s School, and Saint Mary’s Parish. We offer assistance to local parishes, chaplaincies in hospitals and colleges/ universities. So why don’t you come live the Rule of St. Benedict with us! Men ages 21-35 may contact the Vocation Director, Br. Patrick Winbush, O.S.B., Newark Abbey, 528 Dr. Martin Luther King, Jr., Blvd., Newark, NJ 07102; (973) 792-5772; e-mail: vocations@sbp.org; website: www.newarkabbey.org.

See ad on page 48. Code #182.

in choir and being faithful to personal prayer, for “nothing [is to] be preferred to Christ.” Brothers share in the common duties of housekeeping, grounds maintenance, care of the sick, food service, and guest house preparation. The Abbey school on campus is a major ministry for the monks to students in grades six through twelve and their families. If one thinks of becoming a monk, St. Benedict insists in his Rule that newcomers be warned of the hardships monastic life entails, and that the beginning is bound to be difficult. But he promises that fidelity to the discipline of the monastic life will lead to “hearts overflowing with the inexpressible delight of love.” Contact: Vocation Director, St. Anselm’s Abbey, 4501 S. Dakota Ave., NE, Washington, DC 20017; (202) 269-2335; e-mail: vocations@ stanselms.org; website: www.stanselms.org.

Code #204.

Men’s Communities

Men’s Communities

Men’s Communities

southern Indiana, where the 1,500-year Benedictine tradition continues on American soil.

Monks live a common life of shared work and prayer, according to the Rule of St. Benedict.

They live lives set apart, seeking God in word and sacrament; and lives for others, serving the Church through prayer and mission. As their founding apostolate, the monks operate a seminary for the formation of priests, permanent deacons and lay ministers, and offer pastoral assistance to local parishes. Other works include a retreat center, an oblate program, Abbey Press and Abbey Caskets. Saint Meinrad is a spiritual center for many people of faith. It is a place where prayer shapes life and nurtures outreach.

Perhaps you would like to become a part of us and what we do! A formal come-and-see experience, “A Monastic Observance,” is scheduled each year, December 27-Jan. 1. Visits can also be arranged at other times, with accommodations in the Guest House and Retreat Center. Office of Monastery Vocations, 100 Hill Drive, St. Meinrad, IN 47577; (812) 357-6318; e-mail: vocations@saintmeinrad.edu; website: www.saintmeinrad.org. See our web ad at www.VocationNetwork.org.

See ad on page 92. Code #014.

Benedictine Monks (O.S.B.)—Saint Procopius Abbey We Benedictine monks of St. Procopius Abbey, Lisle, IL, have since 1885 been seeking God through a life of prayer, obedience, and personal conversion. We live in a community guided by the monastic wisdom tradition of the Rule of St. Benedict, written nearly fifteen hundred years ago. Under an abbot chosen for his skill in interpreting this rule for our present time, we strive for holiness by means of the Divine Office, lectio divina, personal growth in the contemplative life, and labor for the good of God’s Holy Church. Our labors are especially directed toward the schools that we founded and continue to sponsor, Benet Academy and Benedictine University, and toward helping in nearby parishes. For further information, please contact Fr. James at vocations@procopius.org or 630-829-9279. Also, please visit our website, www.procopius.org.

See ad on page 21. Code #465.

Benedictine Monks (O.S.B.)— Subiaco Abbey If you have never thought of being a monk before, then we’re the place for you! You will find that our abbey is no different from others in that our life is lived as a balance of prayer and work.

Like others, we pray the Office and Mass everyday of our lives. Like others, work flows from our prayer as we undertake involvement in our College-Prep Academy, our Farm, our Vineyards, our Carpentry and Tailor shops, our Retreat Center, and our Parishes. Three differences stand out: with 41 monks we are equally divided between brothers and priests who live our life as one monastic family; we are actually thriving as a monastic community with twelve men in formation from throughout the United States; and people tell us we are the most unpretentious monks they have ever met! We love being monks! Contact Fr. Elijah at 888-224132 | VISION 2014 | VocationNetwork.org

SEARCH Men’s Communities online at VocationNetwork.org 0812 or vocations@subi.org or www.benedictinemonks.org.

See ad on page 13. Code #256.

Brothers of Charity The Brothers of Charity is an international Congregation of Religious Brothers and Associate Members. Inspired by the charism of their founder, Servant of God, Peter Joseph Triest of Belgium, the Brothers passionately live their vocation, charism, and mission as a community of Brothers for those on the margins of society. Believing in the value of all human beings, regardless of how disfigured they may be, Brothers and Associates strive to reach them by being the agent of the Love of God in hope they may experience some small part of the joy of Resurrection. The Congregation of nearly 600 Brothers, 170 Associate Members and thousands of co-workers assist with compassion and professionalism in 33 countries on four continents. Our charitable works include ministry with mentally ill, deaf, physically and developmentally disabled, homeless, AIDS, drug and alcohol dependency, psychologically distressed, mobile health clinics, and the full spectrum of childhood education. We need you, and invite you to join our mission. Contact: Brother John FitzGerald, 7720 Doe Lane, Laverock, PA 19038; (215) 887-6361; e-mail: jfitzfc@aol.com OR Brother Joel Ponsaran, 1359 Monroe St., NE, Washington, DC 20017; (202) 636-4306; e-mail: joelponsaran@yahoo.com; www.brothersofcharity.org.

Code #342.

The Brothers of the Christian Schools (F.S.C. Fratres Scholarum Christianarum) also called the De La Salle Christian Brothers.

Founded by St. John Baptist de La Salle, the Patron Saint of Teachers, in 17th-century France, the Christian Brothers have more than 5,000 members around the world who live out the Gospel together as elementary, middle, and secondary school teachers, university professors, counselors, missionaries, social workers, youth ministers, campus ministers, administrators, and retreat directors. They are the largest male order of laymen in the Church exclusively devoted to education. In the United States and Canada, approximately 700 Brothers minister among 100 institutions. Energetic, generous, and committed men are invited to live and to share the educational challenges of bringing Christ’s Gospel message to youth of all backgrounds, especially the poor and marginalized.

Vocation Director, Christian Brothers Conference, Hecker Center, Suite 300, 3025 4th Street, NE, Washington, D.C. 20017; (202) 529-0047; e-mail: rschieler@cbconf.org; website: www. brothersvocation.org.

Code #100.

Brothers of the Sacred Heart (S.C.) The Brothers of the Sacred Heart were founded in 1821 by Father André Coindre, a French priest of unbounded zeal and enthusiasm, who responded to the needs of poor and marginalized youth. Today, approximately 1100 Brothers of the Sacred Heart shape the lives of youth with the love of Christ in over 32 coun-

tries. As Brothers, we live in community and come together daily for prayer, for Eucharist, to share experiences, to support one another, and to build friendships based on mutual respect, trust and concern. As Brothers we contribute as religious educators to the evangelization of the world particularly through the education of youth. In the U.S. we are serving in schools, parishes, prisons, college campuses, and literacy centers. As Brothers we imitate Jesus who proclaimed Himself as Brother to all. If you would like to change the world by making a difference in the lives of young people who are poor and without hope, please contact Bro. Ronald Hingle, rhinglesc@gmail.com; 504-913-0005 or Bro. Mike Migacz, mikemigacz@hotmail.com; 732718-8559; BrothersoftheSacredHeart.org. See our web ad at www.VocationNetwork.org.

See ad on page 106. Code #203.

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Capuchin Franciscan Friars (O.F.M. Cap.) The Capuchins are a distinctive Order within the Franciscan family. They are an evangelical brotherhood of men who preach, serve the physically and spiritually poor, teach, administer the sacraments, cook, and counsel in various settings in North America. Some friars are also missionaries in Africa, Asia, Central America, and the South Pacific. There are approximately 11,000 Capuchin friars worldwide, with about 800 of those living within nine provinces throughout Canada and the U.S. For more information contact the Capuchin Vocation Office nearest you. Western America: P.O. Box 618, Solvang, CA 93464-0618, (805) 6864127, e-mail: peterbanksofmcap@yahoo.com, website: www.beafriar.com. Mid-America: (303) 477-5436, e-mail: vocations@capuchins. org, website: www.capuchins.org. Pennsylvania: (888) 263-6227, e-mail: frtomcap@yahoo. com, website: www.capuchin.com. Midwest USA: (773) 475-6206, e-mail: vocation@capuchinfranciscans.org, website: www.capuchinfranciscans.org. New York/New England: (845) 642-1025, e-mail: brotimjonesofmcap@ gmail.com, website: www.capuchin.org/vocations. New Jersey/Southeast USA: (201) 8633871, e-mail: capuchinlife@aol.com, website: www.capuchinfriars.org.

See ad on page 65. Code #091.

Carmelite Friars (O. Carm.)—St. Elias Province Carmelite Friars are consecrated religious men who seek the face of God. Following after the great Prophet Elijah, the Carmelite Friars hear God’s voice and respond. Founded as one of the first religious orders to be named after the Blessed Virgin Mary, we carry on the 800 year tradition of prayer, brotherhood, and work.

While the types of work vary, Carmelites are firmly rooted in the presence of God. Our saints give heavenly witness to the many blessings God has bestowed on the Order of Carmelites. Contact Brother Robert E. Bathe, O.Carm, P.O. Box 3079, Middletown, NY 10940; (845) 344-2225; e-mail: ocarmvoc@frontiernet.net; website: www.carmelitefriars.org.

Code #307.

SEARCH Men’s Communities online at VocationNetwork.org Claretian Missionaries (C.M.F.) [Sons of the Immaculate Heart of Mary] The Claretians are a Roman Catholic community of priests and brothers dedicated to spreading the Gospel of Jesus in more than 60 countries. Our ministries are devoted to social concerns and issues of justice and peace in parishes, foreign missions, and publishing. We reach out to young people in the inner city and on college campuses. We also serve as doctors, teachers, parish priests, and in many other roles. The Claretians were founded by St. Anthony Claret, who embodied the special charisms of community, mission, evangelization, and spirituality. Contact: Fr. Brian Culley, CMF; (818) 825-0839, bricully@ yahoo.com, or Mario Delgado, (312) 3208870, vocationclaret@yahoo.com; vocation e-mail: vocations3001@claretians.org; website: http://claretianvocations.claretians.org .

Code #092.

Congregation of Holy Cross (C.S.C.) The Congregation of Holy Cross was founded in France in 1837. Blessed Basil Moreau, a priest of the diocese of LeMans, France, began a community of priests, brothers and sisters, to educate the children of LeMans and to assist in the diocese as auxiliary priests. In just four years, Blessed Basil sent six brothers and a priest to the United States as missionaries. A year later in 1842 these men began the school in northern Indiana that eventually became the University of Notre Dame. Since then, the priests and brothers have begun five other institutions of higher learning: St. Edward’s University (Austin, TX), the University of Portland (Portland, OR), King’s College (Wilkes-Barre, PA), Stonehill College (North Easton, MA), and Holy Cross College (Notre Dame, IN) as well as many high schools.

Today Holy Cross religious serve in parishes, schools, and missions in 15 countries spanning the world. In 2010, the Congregation celebrated its first canonization, when Pope Benedict XVI canonized Brother André Bessette, who was known in his lifetime as “The Miracle Man of

Congregation of the Blessed Sacrament (S.S.S.) Founded in 1856 by St. Peter Julian Eymard, the Congregation of the Blessed Sacrament is an apostolic group of priests and brothers whose ideal is to live fully the mystery of God’s love manifested in the Eucharist. In each of their communities, the Eucharist forms the center of their lives as a communal celebration of Mass, as internalized in a prayer of adoration of the Blessed Sacrament, and as lived through an active mission of preaching, teaching, parish and sacramental ministries, outreach to the poor, and academic scholarship. Blessed Sacrament priests and brothers are authentic witnesses to the renewing power of the Eucharist for the Church and the world. In the USA, Blessed Sacrament Communities are located in the Archdioceses of New York, Houston, San Antonio, and Chicago; and in the Dioceses of Cleveland and St. Petersburg. Come, join our mission! Visit our website: www.blessedsacrament.com/vocation or call (440) 442-7243.

Code #096.

Crosier Fathers and Brothers (O.S.C.) Crosiers long to imitate Christ through the union of mind and heart in community and through a life of liturgical prayer and ministry. Guided by the Rule of Augustine, we live together for God alone, serving the Church and the people of God. Consider becoming a Crosier if you have a deep passion to follow Christ, if you desire to live in a community of priests and brothers where you live for God alone by seeking to combine contemplative routines with a shared ministerial life, and if you feel called to join with other men who love the liturgy of the Church and who are committed to common prayer.

Crosiers are an international order headquartered in Rome, with U.S. communities in Onamia, Minn., and Phoenix, Ariz. Contact Fr. Dave Donnay, osc, or Fr. Charlie Kunkel, osc, at 4423 N 24th St., Phoenix, AZ 85016; (800) 4075875; vocations@crosier.org, or www.crosiervocations.org.

Code #099.

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Discalced Carmelite Friars, (O.C.D.)—Washington Province We are a religious Order with eremitic roots on Mount Carmel from the late 12th century. In 16th century Spain, St. Teresa of Jesus, with St. John of the Cross, initiated the “Discalced Reform” within the Carmelite Order which became a new, separate Order. The friars desire a life of faithful prayer, seeking union with God through a “life of allegiance to Jesus Christ.” Our Constitutions mandate two hours of silent prayer every day. Our ministries include retreat work, spiritual direction, publications, Marian shrine and mission work in Kenya. As brothers in community we live as a family at

the service of the Church—to bear a message of hope, to be a quiet but constant sign of God’s presence in the world. In the company of Mary, Our Lady of Mount Carmel, we ponder the words of her Son and the mystery of His Love.

Fr. Michael Berry, OCD, Vocation Director, 1525 Carmel Rd., Hubertus, WI 53033; (262) 2299010; e-mail: ocdvocation@gmail.com; website: www.ocdfriarsvocation.org.

See ad on page 85. Code #434.

Divine Word Missionaries (S.V.D.) As Divine Word Missionary priests and brothers, we are men of prayer and faith, serving where the Gospel has not yet been preached, or where the local church is not yet viable. Each of us is involved in a particular, unique ministry as we spread the Word of God. There are over 6,000 of us ministering in over 70 countries worldwide.

As one of the largest international missionary congregations in the Catholic Church, we believe that His Mission is our Mission. Our steady growth is a result of our response to the changing needs of the Church and the people we serve.

Internationalism, education and professional skills are the foundations of our society. We offer five formation programs: Divine Word College in Epworth, Iowa; an Associate Program for college graduates; Brother Formation Program; our Novitiate is in Techny, Illinois; and Divine Word Theologate in Chicago. For more information, contact: Vocation Director, Divine Word Missionaries, P.O. Box 380, Epworth, IA 52045; 800-553-3321; e-mail: svdvocations@dwci.edu; website: www.svdvocations.org. See our web ad at www.VocationNetwork.org.

See ad on page 26. Code #177.

The Dominicans (O.P.) [Order of Preachers] Pope John Paul II, when he received the General Council of the Dominicans in his private library, told them: “Only those who have the experience of God can speak of him convincingly to others. At the school of Saint Dominic and of all the Dominican saints, you are called to be teachers of truth and of holiness.”

Dominic de Guzman (1170-1221) was on fire with the love of God when he found the Order of Preachers (the Dominicans) and gathered around him a group of men dedicated to preaching the truth of God’s endless love. Since that time Dominicans have continued their legacy of preaching in any given time or place, and in the most effective and suitable ways, the gospel message of Jesus Christ. Feel free to contact any of the four geographic Provinces for more information: Central United States, St. Albert the Great Province; e-mail: vocations@domcentral. org; (312) 243-0011 ext. 725; website: www. domcentral.org/join-us. Eastern United States, St. Joseph Province; e-mail: vocations@dominicanfriars.org; (800) 529-1205; website: www. dominicanfriars.org. Western United States, The Most Holy Name of Jesus Province; e-mail: vocations@opwest.org; (415) 674-0468; website: www.opwest.org. Southern United States, St. Martin de Porres Province, e-mail: frjohn@ dominicanvocations.com; (901) 527-8282 ext.

12; website: www.dominicanvocations.com.

See ad on page 103. Code #228.

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Men’s Communities

Congregation of Christian Brothers (C.F.C.) We are seeking men with the religious inspiration and dedication necessary to place their gifts, talents, and possessions to meet the needs of God’s people, especially the young. Brothers serve in elementary and secondary schools, and colleges; are involved in Youth Ministry; conduct missionary work around the world; provide education services for adults; bring their talents and skills to assist parish and diocesan ministries; give material support to and teach migrant farm workers; minister at hospitals, with the homeless, and offer services to refugees.

As Christian Brothers we seek Catholic men to join with us; men who sense a call to live in prayerful community and who wish to minister to those at the margins. Are you called to serve others as an Edmund Rice Christian Brother?

Br. James R. McDonald, C.F.C., 10001 S. Pulaski Rd., Room 111, Chicago, IL 60655-3356; phone/ text: (815) 272-7742; e-mail: bromaccfc@yahoo. com website: www.edmundricebrothers.org See ad on pages 81, 83. Code #095.

Montreal” and oversaw the building of St. Joseph’s Oratory in Montreal. To learn more visit our websites: www.holycrossvocations.org [Priests]; www.holycrossbrothers.org [Brothers]; www.holycrosscongregation.org.

See ad on page 51. Code #097.

Men’s Communities

Men’s Communities F ­

Men’s Communities

Franciscan Brothers of Brooklyn (O.S.F.) The Religious Brothers of the Third Order Regular of St. Francis, known as the Franciscan Brothers of Brooklyn, were founded in 1858 in Brooklyn, NY, USA. We are a Community of all Brothers living in the vows of poverty, chastity, and obedience. Our evangelical Franciscan life is composed of prayer, community life, and apostolic work meeting the needs of God’s people, mostly through secondary and higher education as well as other service apostolates. The religious habit, worn by the Brothers consists of a simple black tunic and capuche and girded at the waist with a white cord with three knots at the right. From the cord on the left is suspended the Franciscan Crown Rosary of the seven joys of Mary. Initial Formation consists of at least one year of Candidacy, one year of Canonical Novitiate, three years of Temporary Vows after which Perpetual Vows are taken. For more information contact the Vocation Director: Brother Louis Miritello, OSF; e-mail: LMiritello@sfponline.org; (631) 418-8522; website: www.franciscanbrothers. org. Facebook page: Franciscan Brothers of Brooklyn. See our web ad at www.VocationNetwork.org.

See ad on page 26. Code #102.

Franciscan Friars (O.F.M.)—Assumption of the Blessed Virgin Mary Province The Franciscan Friars of the Assumption BVM Province joyfully strive to witness to the presence of Christ in the world and proclaim the Gospel through our prayer, our life in fraternity and in a life of minority after the Rule and example of our founder, St. Francis of Assisi. As Franciscans, we serve the People of God in a variety of ministries, including parishes, education, preaching, chaplaincies, working among the poor, and in both foreign and domestic missions. We seek to serve wherever people need to hear the Good News of Jesus Christ and to experience God in their lives. Visit us at www.franciscan-friars.org.

Contact: Fr. Mike Surufka, OFM, SS. Francis and Clare Friary, 9230 W. Highland Park Avenue, Franklin, WI 53132; toll free (877) 636-3742; e-mail: frmikeofm@gmail.com; website: www. franciscan-friars.org.

See ad on page 23. Code #281.

Franciscan Friars (O.F.M.)—Province of Saint Barbara The Franciscan friars of the Province of St. Barbara are members of the Order of Friars Minor (OFM), founded by St. Francis of Assisi in 1209. Like St. Francis and his original followers, present-day friars are called to be brothers to all creation, persons of prayer engaged in active service. Our friars are involved in a broad range of ministries, including outreach to the poor, sacramental and parish ministry, retreat work, hospital and prison chaplaincy, education, social advocacy, foreign and Native American mission work, and more. Friars of the St. Barbara Province currently serve in the states of California, Oregon, Washington, New Mexico, and Arizona, as well as in Mexico, Peru, Russia, and the Holy Land. In their ministry among different peoples, the friars try to bring 134 | VISION 2014 | VocationNetwork.org

SEARCH Men’s Communities online at VocationNetwork.org with them the essence of their traditional greeting: “Peace and All Good!” For more information, contact Brother Eric Pilarcik, OFM, at vocations@sbfranciscans.org or (408) 903-3422; website: sbfranciscans.org; Facebook: www. facebook.com/SBFranciscans.Vocations.

Code #418.

Franciscan Friars (O.F.M.)— Province of the Immaculate Conception The Province of the Immaculate Conception began in 1855 when Friar Panfilo da Magliano came from Italy to minister to Catholics in Upstate New York. He founded St. Bonaventure University, two Provinces and three groups of women religious, and his brothers spread throughout New York and New England to spread the Good News. Today, faithful to the spirit of St. Francis of Assisi, we minister in New York, New England, Ohio, Pennsylvania, West Virginia, Florida, Toronto, Canada; and our mission in El S a l v a d o r, H o n d u r a s a n d G u a t e m a l a administering parishes, schools, retreat centers, reaching out to the poor, and anywhere that God leads us. If you are between the ages of 18-38 and would like to explore the possibility of a life with us contact our Vocation Office at 800-5215442; or vocations@icprovince.org. Visit our website: www.liveradically.org or find us on F a c e b o o k : w w w. f a c e b o o k . c o m / FranciscanVocation.

See ad on page 2. Code #370.

Franciscan Friars (O.F.M.)—Province of the Most Holy Name of Jesus Holy Name Province is the largest community of Franciscan friars in the United States. As an evangelical and missionary fraternity of more than 300 men, we serve the people of God in a wide variety of ministries—colleges, parishes, urban ministry centers, and social outreach—along the East Coast as well as in foreign countries. Rooted in the Catholic and Franciscan tradition, we seek to bring the Gospel into the everyday experience of all people through teaching, popular preaching and pastoral leadership. We foster Christian discipleship by collaborating with those whom we serve and by standing in solidarity with all people, especially the alienated, the immigrant, and the poor. If you are between the ages of 21 and 40 and would like more information on the Franciscan friars, please contact Fr. Brian Smail, OFM, Vocation Director, at 1-800-677-7788 or vocation@hnp.org, or visit our website at www.

BeAFranciscan.org. See our web ad at www.

VocationNetwork.org.

Code #313.

Franciscan Friars (O.F.M.)—Province of the Sacred Heart Our Province is a community of Franciscan Friars in the mid-west of the United States. We minister at home and in the foreign missions of Brazil, Africa, China, Alaska, and Vietnam. We seek to bring the Gospel into the everyday experience of all people through teaching, preaching, and a pastoral setting. We serve in the parishes of twenty dioceses and have a long and proud tradition of providing quality Catholic education at both high school

and university levels. We minister to the poor and the outcast, the homeless, the ex-offender, the prostitute, the gay and lesbian community and people with HIV/AIDS. Our friars are artists, musicians, lawyers, doctors, and spiritual assistants for the Secular Franciscan Order. Following the desire of St. Francis of Assisi, our friars are encouraged to use their many skills and gifts to minister in the Church and to serve the human family in various ways. If you are between the ages of 21 and 40 and would like more information about us, please contact Fr. John Dombrowski, OFM, Vocation Director at 773-753-1925 or visit our website at www. befranciscan.com. See our web ad at www.VocationNetwork.org.

See our ad on page 83. Code #283.

Franciscan Friars (O.F.M.)—Saint John the Baptist Province We Friars of Saint John the Baptist Province are part of the world-wide Franciscan Order which was founded by Saint Francis of Assisi over 800 years ago. The first members of our Province arrived in Cincinnati, OH in 1844. Since then we have been serving the Catholic Church in a wide variety of ministries. Presently we serve in high schools and universities, parishes, hospitals (as nurses and chaplains), in inner city ministries, retreat ministry, publishing (books, catechetical aides, CDs and audio books at Franciscan Media), and domestic and foreign missions. In all of our ministries we preach the Good News of Jesus primarily by living as brothers to one another and to the world with a special emphasis on giving a voice to the marginalized in our society.

See our website (www.franciscan.org) for more information. Or contact our Vocation Director, Fr. Don Miller, O.F.M. at (513) 542-1082, at sjbvocations@franciscan.org, or at Vocation Office, 5000 Colerain Avenue, Cincinnati, Ohio 45223-1213. See our web ad at www.

VocationNetwork.org.

Code #233.

Franciscan Friars, Conventual The Conventual Franciscans are the oldest of the three branches of the First Order of St. Francis. The word Conventual is derived from the Latin convenire, “to come together”; hence we live together in “convents” or friaries. Our Order is spread throughout the world, and includes about 4500 priests and brothers who are all commonly called Friars. There are five provinces in North America, which also have responsibility for jurisdictions in the UK, Ireland and Australia. We wear a black or gray habit with a simple three-knotted cord representing our Vows of Poverty, Chastity, and Obedience. The Spiritual Center of the Order is in Assisi, Italy, where our Friars care for the Basilica of St. Francis, which includes his tomb. In addition, the Conventuals are the Vatican confessors at St. Peter’s Basilica.

In Christ’s name, we continue the ministry of healing so fundamental to the understanding of Saint Francis. To talk to a Friar or for more information, please visit our website at www.

FranciscanS.org.

Code #098.

SEARCH Men’s Communities online at VocationNetwork.org Franciscan Friars, Third Order Regular (T.O.R.)—Immaculate Conception Province Mission Statement: “Following Christ in the footsteps of Saint Francis, we are a fraternity of men who freely vow ourselves to living in communion as brothers. We strive to live the Gospel through gentleness, hospitality, and service. We seek to address the changing needs of the Church and the world by calling ourselves and others to prayer and conversion.” Our friars use their gifts to respond to the needs of the Church and world serving as parish priests, retreat directors, educators, chaplains, campus ministers, artists, advocates for ecological and social justice and pastoral ministers. The strength of our formation program is its flexible response to each person’s unique personality and gifts.

Our friars serve in Pennsylvania, Washington, D.C., West Virginia, Virginia, Florida, Texas, Ohio and Minnesota. If you are 40 or younger and would like more information contact: Fr. David Kaczmarek, T.O.R., 501 Walnut St., Hollidaysburg, PA 16648-1529; 1-800-2200867; e-mail: davidktor@yahoo.com; website: www.franciscanfriarstor.com. See our web ad at www.VocationNetwork.org.

See ad on page 104. Code #295.

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Glenmary Home Missioners (G.H.M.) Glenmary Home Missioners is a Catholic society of priests and brothers, who, along with coworkers, serve the spiritual and material needs of communities throughout Appalachia and the South. Glenmary brings a Catholic presence to counties where less than three percent of the population is Catholic, a significant percent of residents are unchurched and the poverty rate is twice the national average. For more information contact Brother David Henley, PO Box 465618, Cincinnati, OH 45246; 800-935-0975;

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Jesuits (S.J.) [Society of Jesus] United States Jesuit Conference: 1016 16th Street NW, Suite 400, Washington, D.C. 20036; (202) 462-0400; e-mail: usjc@jesuit.org; website: www.Jesuit.org.

California: P.O. Box 519, Los Gatos, CA 950310519; (408) 884-1613; e-mail: formation@ calprov.org; website: www.jesuitscalifornia. org. Chicago-Detroit: 2050 North Clark Street, Chicago, IL 60614-4788; (773) 975-6363; email: vocations@jesuits-chgdet.org; website: www.thinkjesuit.org. Missouri: 4511 West Pine Boulevard, St. Louis, MO 63108-2191; (314) 361-7765; e-mail: vocation@jesuits-mis.org; website: www.jesuitsmissouri.org. New Orleans: 710 Baronne St., Suite B, New Orleans, LA 70113; (504) 571-1055; e-mail: vocations@norprov.org; website: www.norprov.org/vocations/.

New England/New York/Maryland: 39 East 83rd Street, New York, NY 10028-0810; (212) 774-5500; e-mail: vocations@nysj.org; website: www.jesuitvocation.org. Oregon: P.O. Box 86010, Portland, OR 97286-0010; (503) 2266977; website: www.nwjesuits.org. Wisconsin: 3400 W. Wisconsin Ave., Milwaukee, WI 53208; (800) 537-3736 ext. 231 or (414) 937-6949 ext. 231; e-mail: vocations@jesuitswisprov.org; website: www.thinkjesuit.org. Upper Canada: 43 Queen’s Park Crescent East, Toronto, ON M5S 2C3; (416) 962-4500; e-mail: vocation@ jesuits.ca; website: www.jesuits.ca.

See ad on page 115. Code #104.

Josephite Priests and Brothers (S.S.J.) [The Society of St. Joseph of the Sacred Heart] We are a society dedicated solely to serving the spiritual and temporal needs of the African-American community. The society serves in parishes, schools and special ministries in the dioceses and archdioceses in the United States and the District of Columbia. Our major seminary in Washington, DC, where our seminarians reside as they pursue their graduate degree in theology, also houses The Josephite Pastoral Center that is dedicated to promoting religious education material that is centered in the African-American Community. Apostolic Work: The Josephite Society is dedicated to spiritual, educational and social ministry to the African-American community and has worked exclusively in the African-American community since 1871.

The Josephite Society affords its members the mutual support of community life in an active ministry. Currently serving in the Archdioceses of Baltimore, Galveston-Houston (TX), Los Angeles (CA), Mobile (AL), New Orleans (LA), Washington (DC) and in the Dioceses of Arlington (VA), Baton Rouge, Lafayette (LA), Biloxi, Jackson (MS), and Beaumont (TX). Father Kenneth Keke, S.S.J., serves as Vocation Director.

Josephite Vocation Department, 1200 Varnum Street, NE, Washington, DC 20017-2796; (202) 832-9100; e-mail: vocations@josephite.com; website: www.josephite.com.

See ad on page 18. Code #192.

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Little Brothers of the Good Shepherd (B.G.S.) Little Brothers of the Good Shepherd (BGS) and Hospitaller Brothers of St. John of God (OH) are men who have devoted their lives to hospitality, availability, flexibility, adaptability and respect for life. We pursue every opportunity to discover the presence of God in the simple movement of the ordinary, by helping those who are disabled, sick, homeless, hungry, dying, battered, abused, or in need of compassion. We experience community living, share our faith, ministry and daily lives. Together, BGS and OH are a worldwide band of Brothers serving those in need. Vocation inquiries: religiousbrother@ gmail.com or info@lbgs.org.Websites: www. brothersofstjohnofgod.org or www.lbgs.org.

See ad on page 81. Code #344.

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Marianists, Province of Meribah (S.M.) As Marianists, we dedicate our lives to Mary. We are honored to follow her example of humble service and faithful discipleship in every aspect of our life. We are a religious community of Brothers and Priests committed to living the challenge of the Gospel together in community. At the center of our lives are the two tables: the altar— the table of faith and sacrifice, and the dining table—the table of fraternity and fellowship.

We have committed ourselves to the service of Christ and his Church through the apostolate of education. We form a new family, based on the Gospel of the Lord, in which we share in common prayer, friendship, possessions, work, successes, and difficulties. We aim to make family spirit the distinctive mark of our communities, growing in the characteristics of Mary, particularly her faith, humility, simplicity, and hospitality. Vocation Director, Brother Michael Gillen, S.M., Kellenberg Memorial High School, 1400 Glenn Curtiss Blvd., Uniondale, NY 11553; (516) 292-0200 ext. 287; e-mail: bromichael@ kellenberg.org; vocation blog: intothedeepblog. net; website: www.provinceofmeribah.org. See our web ad at www.VocationNetwork.org.

See ad on page 87. Code #334.

Marianists, Society of Mary (S.M.) An international Roman Catholic religious congregation of priests and brothers. More than 300 members serve in the Province of the United States, which includes India, Ireland, Mexico and Puerto Rico. In the U.S., the Marianists sponsor three universities—The University of Dayton in Ohio, St. Mary’s University in San Antonio, and Chaminade University of Honolulu—and numerous high schools, parishes, and retreat centers. Blessed William Joseph Chaminade founded the Society of Mary in France in 1817, and the Society has been present in the U.S. since 1849. Marianist brothers and priests live and minister together as equals, modeling their lives after Mary, the Mother of Jesus. As part of a wider Marianist Family that includes Marianist sisters and committed lay people, they are dedicated to forming persons and communities of faith through education, parish work, social service, the arts, and other ministries. Brother Tom Wendorf, S.M., Marianist National VocaVocationNetwork.org | VISION 2014 | 135

Men’s Communities

Franciscan Friars of the Atonement (S.A.) The Franciscan Friars of the Atonement have long been leaders in the worldwide ecumenical movement to heal divisions within Christianity. In 1908 we began an annual prayer movement (January 18-25) that developed into the Week of Prayer for Christian Unity. Today, the Friars mission of “at-one-ment” includes dialogue among Christians, Jews, Muslims, and Buddhists; serving the homeless and those suffering from alcoholism, drug addictions, and HIV/AIDS; preaching the gospel in parishes around the world, and offering respite and hope to those in need of spiritual renewal. In the tradition of St. Francis of Assisi, we offer a prayerful communal life with active service to the Church in the United States, Canada, Japan, Italy, England. Inquire about our “Come and See” programs offered each year in March and October. Contact Vocation Office, 40 Franciscan Way, Graymoor, Garrison, NY 10524-0300; (800) 338-2620, ext.

2126; fax: 845-424-2170; e-mail: vocdirector@ atonementfriars.org; website: www.AtonementFriars.org. See our web ad at www.VocationNetwork.org.

See ad on page 73. Code #003.

vocation@glenmary.org; or visit our web page www.glenmary.org. See our web ad at www.

VocationNetwork.org.

See ad on page 110. Code #103.

Men’s Communities

brothers What drew you to religious life?

I was fortunate enough to be successful in business but still felt that there was more to life than professional and monetary success . . . that life was not just about going after the next career or monetary goal.

Your ministry now?

I teach religion and computers to inner-city students at Mother Seton Academy in Baltimore, Maryland.

Working with young students in their formative years is a blessing and an enormous responsibility.

Most fun you’ve had with your community?

There was a period while I was in novitiate when there were 18 of us from at least six different countries. It was a lot of fun getting to experience so many different cultures all under the same roof.

Favorite way to pray?

The importance of simply being Brother Michael Chiuri, S.M. Marianist Brother Mike Chiuri, S.M. grew up in Nairobi, Kenya in a large Catholic family. With an aunt who is a nun, an uncle who is a priest, and a grandmother who encouraged church vocations, he was no stranger to the possibility of religious life. After establishing himself as a businessperson, however, he began searching for something more.

Quiet meditation outdoors. Being in creation always reminds me of the overwhelming presence of God in the ordinary and of the importance of simply being.

Best part of living in community?

The different personalities we have in community make it interesting and exciting. Knowing at the end of the day that something supernatural has drawn us together and formed us into a family that is united in mission is a powerful thing.

People would be surprised to learn . . .

I always try to do something I have never done before on my birthday. I am also a decent cook!

136 | VISION 2014 | VocationNetwork.org

SEARCH Men’s Communities online at VocationNetwork.org tion Office, 4425 W. Pine Blvd., St. Louis, MO 63108-2301; (314) 533-1207; website: www. marianist.com/vocations. See our web ad at www.VocationNetwork.org.

Code #105.

Marist Fathers and Brothers (S.M.) [Society of Mary] Marists believe that they are called by Mary to live in her Society, a religious community of prayer, fellowship and Gospel ministry to the Church and the world. Marists carry out the Gospel ministry in schools, parishes, and chaplaincies in the USA and in other countries throughout the world, including foreign missions. The Marists accept candidates for the priesthood and brotherhood who are between the ages of 21 and 40 and offer discernment counseling and Come and See days and weekends. For more information please contact the Marist Vocation Office at (866) 298-3715 (toll free) or e-mail us at maristvocations@sbcglobal.net or visit us on line at www.societyofmaryusa.org.

See ad on page 118. Code #107.

Maryknoll Congregation and Society (M.M.) To mention Maryknoll is to mention Mission. Maryknoll is the popular name for the Catholic Foreign Mission Society of America, established by the U.S. Bishops in 1911 to represent the Church of the United States in the work of foreign missions. We are from the Church in the United States, but our principal work is overseas. Currently numbering some 480 priests and brothers working in some 28 countries in Africa, Asia, and Latin America, in solidarity with the poor in witnessing to the Kingdom of God. Contact: Fr. Jim Madden, M.M., Vocation Ministries, P.O. Box 305, Maryknoll, NY 10545-0305; (914) 941-7590, ext.

Missionaries of the Precious Blood (C.PP.S) For almost 200 years, the apostolic society of the Missionaries of the Precious Blood has been reaching out to those on the margins of society. Founded in 1815 by St. Gaspar del Bufalo, Precious Blood priests and brothers carry out a variety of ministries as pastors, teachers, chaplains, youth ministers, retreat directors, mission preachers and campus ministers, both in the U.S. and abroad. Our larger community also includes lay associates and volunteers, sharing in a common mission: to renew the Church through the ministry of the Word and the saving power of Christ’s most Precious Blood. Cincinnati Province (Eastern U.S., including Ohio, Indiana, Illinois, and California, as well as Chile, Peru, Guatemala, Colombia), (937) 228-6224; vocation@cpps-preciousblood.org; www.cpps-preciousblood.org. Kansas City Province (Western U.S., including Missouri, Kansas, Iowa, Colorado, Illinois, Texas, and California, as well as Vietnam), (816) 781-4344; vocations@ kcprovince.org; www.kcprovince.org.

See ad on page 112. Code #108.

com; website: www.missionofsacredhearts.org.

See our web ad at www.VocationNetwork.org.

See ad on page 85. Code #133.

Missionary Servants of the Most Holy Trinity (S.T.) We are a Religious Community of Priests and Brothers founded in the United States by Fr. Thomas Agustin Judge, CM in 1929. Since our founding we have given witness to the presence of Our Lord throughout the United States and, in response to the needs of the Church, have also established our missionary presence in Mexico, Costa Rica and Colombia. We value community life and we dedicate ourselves to close collaboration in mission with lay women and men. The dream of our founder is our goal; to “awaken the giant” by insisting that “every Catholic is called to be an Apostle”. We want to listen to your story of faith and discern how God is calling you to be His Apostle. Please contact: Mark McGuthrie, MCA; (800) 298-5602; e-mail: Vocations@ TrinityMissions.org; website: www.TrinityMissions.org. Vocation Office, 3325 13th Street, Riverside, CA 92501-3804, or General Offices, 9001 New Hampshire Avenue, Silver Spring, MD 20903. We speak Spanish, Hablamos español.

See our web ad at www.VocationNetwork.org .

See ad on page 30. Code #284.

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Missionaries of the Sacred Heart (M.S.C.) Making an impact in the world by Building a Civilization of Love. “The Spirit of our Society is one of love and kindness, humility and simplicity; it is, above all, one of love for justice and concern for all, especially the very poor.” (MSC Constitutions #13). MSC priests and brothers are active in 55 countries, most of which are poor and developing nations. Members of the MSC USA Province serve parishes, hospitals, schools, prisons, and conduct special retreat programs to help people find healing, love, and joy. The MSC USA Province also supports activities and missions in Colombia (South America). May the Sacred Heart of Jesus be Loved Everywhere, now and forever. Contact: Fr. Andrew Torma, MSC, Vocation Director, 4821 S. Hermitage Ave., Chicago, IL 60609; (630) 862-0979; e-mail: vocation@ misacor-usa.org; website: www.misacor-usa.org.

Code #130.

Missionaries of the Sacred Hearts of Jesus and Mary (M.SS.CC.) We are a religious community of priests and brothers dedicating our lives to God through service to our brothers and sisters in the localities of Columbia, Italy, Argentina, the United States, India, Slovakia, Nigeria and Indonesia. As missionaries, our outreach is to those in need, whatever those needs may be.

In the United States, we currently serve in parish ministry, schools, nursing homes, hospitals, retreat work, and spiritual direction. Our founder, Saint Gaetano Errico, calls us “to labor selflessly . . . to make known to all people the deep and tender love of the Sacred Hearts of Jesus and Mary and to kindle this love in the hearts of all . . .” Vocation Director, P.O. Box 189, Linwood, NJ 08221; (609) 927-5600; e-mail: mssccusa@aol.

Norbertine Fathers and Brothers (O. Praem.)

[Canons Regular of Premontre]—Daylesford Abbey Daylesford Abbey is a small Norbertine Community of thirty members. We follow the Rule of St. Augustine in trying to be “One mind and one heart” on the way to God. Our Mission is to enrich the Church by our Norbertine communio (community) nourished by contemplation on God’s word, made visible in worship and service within the local church. Our Abbey is a Liturgical and Spiritual Center nestled in a wooded area in Paoli, PA. Our Community gathers with the laity four times a day to celebrate the Eucharist and the Liturgy of the Hours. Our service include Sacramental Ministry in local parishes, Spiritual Direction, Chaplaincies, Outreach to the homeless and migrant workers.

We invite men ages 20-45 to contact us if you wish to discern a Norbertine vocation. For more information contact Fr. John Joseph Novielli, O. Praem., 220 South Valley Road, Paoli, PA 19301; (610) 647-2530, ext. 127; e-mail: jnovielli@ daylesford.org; website: www.daylesford.org.

See our web ad at www.VocationNetwork.org.

Code #289.

Norbertine Fathers and Brothers (O. Praem.)

[Canons Regular of Premontre]—St. Moses the Black Priory Have you thought that your life might be different, more meaningful and more directed toward God? Wondered how your own particular talents and gifts might be enhanced in service to the Church? Looking for ways to give witness to peace and justice? To reduce conflicts between and among all people?

Come, see the diversity of ministries available including parish ministry, college/university teaching, campus ministry, spiritual direction, and prison ministry. Begin your journey today.

VocationNetwork.org | VISION 2014 | 137

Men’s Communities

Marist Brothers (F.M.S.) Founded in 1817 by St. Marcellin Champagnat, the Marist Brothers work to make Jesus Christ known and loved through the Christian education of young people, with special attention to the most neglected. St. Marcellin gave his community the name of Mary because he wanted them to live according to her spirit. Following the example of St. Marcellin, more than 3,500 Marist Brothers work with their 50,000 lay colleagues educating close to 500,000 young people, while putting into practice their motto: All to Jesus through Mary; All to Mary for Jesus. Present in 79 countries, the Marist Brothers work in all levels of education and a variety of educationrelated ministries. In the USA, there are over 150 Brothers ministering in 12 high schools, two summer camps, and one retreat center for young people. The Brothers serve as teachers, administrators, campus ministers, guidance counselors and spiritual directors. Br. Michael Sheerin, F.M.S., Br. Dan O’Riordan, F.M.S., Marist Brothers Vocation Co-Directors, 1241 Kennedy Blvd., Bayonne, NJ 07002; (201) 8231115; e-mail: vocations@maristbr.com; website: www.maristbr.com.

See ad on page 86. Code #298.

2416; e-mail: vocation@maryknoll.org; website: www.maryknollvocations.org. See our web ad at www.VocationNetwork.org.

See ad on page 109. Code #199.

Men’s Communities

Men’s Communities

Men’s Communities

Come and see! Men with some college background are invited to the Norbertine Priory of St. Moses the Black. For more information, please contact: Vocation Coordinator, 7100 Midway Road, Raymond, MS 39154; (601) 857-0157 ext. 218; e-mail: norbertines-ms@hotmail.com; website: www.stmosestheblackpriory.org.

See ad on page 19. Code #110.

Norbertine Fathers and Brothers (O. Praem.)

[Canons Regular of Premontre]—St. Norbert Abbey The Norbertines of St. Norbert Abbey (The Premonstratensian Fathers and Brothers) are dedicated to living a communal, active-contemplative lifestyle according to the Gospel of Jesus Christ following the Rule of St. Augustine. We profess Solemn Vows, committing ourselves to the apostolic life and a life of conversion. Our membership consists of 55 men living primarily at St. Norbert Abbey and St. Joseph Priory in De Pere, WI. We also have a priory in Raymond, MS, near Jackson.

As Canons Regular, our first ministry is living the common life devoted to the sung choral office, (Morning and Evening Prayer), daily Eucharist, and common table. From our community life flow various ministries including hospitality and retreats, education and administration at St. Norbert College and Notre Dame de la Baie Academy, parish ministry, and numerous ministries as needed in the local church. Qualified candidates ordinarily have, or are in the process of completing, a college degree and are ready and willing to live unselfishly in a communal lifestyle. Contact the Vocation Coordinator, 1016 N. Broadway, De Pere, WI 54115; (920) 337-4333; fax: (920) 337-4328; e-mail: vocations@norbertines.org; website: www.norbertines.org.

See ad on page 19. Code #110.

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Oblates of the Virgin Mary (O.M.V.) The Oblates of the Virgin Mary are a religious community of priests and brothers serving in 9 Countries.

Living the charism of their Founder, the Venerable Fr. Bruno Lanteri, (1759 - 1830) they cultivate a deep personal relationship with Jesus through His Word and in the Eucharist. The Oblates are consecrated to Mary and profess a strong adherence to the Magisterium and love for the Holy Father.

Also with a great love for and distribution of the Mercy of God in the Sacrament of Reconciliation, their apostolic goals include: the formation of the laity and the clergy, combating modern errors in faith and morals, upholding solid doctrine, giving the Spiritual Exercises of St. Ignatius and parish missions, individual spiritual direction and the formation of spiritual directors, the diffusion of Catholic teaching through books and other means of communication, and foreign missionary activity. Preferred age: under 40. Education: At least some college preferred. Vocation Director, Fr. Jeremy Paulin, OMV, 1105 Boylston Street, Boston, MA 02215; (617) 869-2429; e-mail: vocations@ omvusa.org; website: www.omvusa.org.

Code #111.

Order of the Blessed Virgin Mary of Mercy (O.deM.) [Mercedarian Friars] One of the ancient Orders of the Catholic Church, the Mercedarian 138 | VISION 2014 | VocationNetwork.org

SEARCH Men’s Communities online at VocationNetwork.org Friars were founded in 1218. The Friars honor Mary, as the foundress and mother of the work of mercy begun by St Peter Nolasco—the redemption of Christians in danger of losing their faith. This work of mercy is conducted in parishes, where faith is attacked; in schools, where empty values threaten our youths; in institutions of health care or detention, where despair is present; and in foreign missions, where social conditions threaten one’s faith.

Men, between the ages of 18-40, who desire to live a life centered in Mary and her Son, to pray the rosary daily in common, live in community with one’s “brothers” based upon the Rule of St. Augustine, have a deep love for the Magisterium and in preserving the Faith by catechesis, are invited to contact the Director of Vocations, Fr. Joseph Eddy, 6398 Drexel Rd, Philadelphia, PA 19151; (215) 879-0594; email: vocations@orderofmercy.org; website: www.orderofmercy.org.

Code #216.

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Pallottines (S.A.C.)—Immaculate Conception Province Founded by St. Vincent Pallotti in 1835, the Society of the Catholic Apostolate works with the Church to revive faith and rekindle charity, empowering lay and religious alike to answer the call to be apostles of Christ for the New Evangelization. We are more than 2,400 priests and brothers working in many apostolates: parish ministry, education, prison ministry, retreats, youth ministry, lay formation, and hospital and military chaplaincies. Pope John Paul II spoke of the Pallottines as “a bridge between the clergy and laity in order to give life again to that apostolate which unites the faithful to the work of evangelization and sanctification.” Consider this a personal invitation to take a serious look at becoming a Pallottine. If you feel a call within yourself to find out more, we invite you to contact our vocation office: Immaculate Conception Province (Eastern United States): 1-800-APOSTLE; website: www. sacapostles.org; e-mail: Vocation@sacapostles. org; or mail: Vocation Director, Pallottine Vocation Office, P.O. Box 5399, West Hyattsville, MD 20782.

See ad on page 43. Code #239.

Pallottines (S.A.C.)—Mother of God Province Founded by St. Vincent Pallotti in 1835, serves as an active apostolic community within the mission of the Church of the United States.

We are priests and brothers engaged in many apostolates, which include parish ministry, education, retreat work, and hospitals inspired by the charism of St. Vincent Pallotti, believing that all persons can live as apostles of Christ.

Pope John Paul II spoke of the Pallottines as “...a bridge between the clergy and laity in order to give life again to that apostolate which unites the faithful to the work of evangelization and sanctification....” Each of us has a clear purpose in life, come live it faithfully with us. For more information please visit our website: www.pallottines.org and contact Fr. Leon Martin, SAC; 5424 W Bluemound Rd, Milwaukee, WI 53208; (414) 259-0688 ext. 150; e-mail: vocationspall@

gmail.com. See our web ad at www.VocationNetwork.org.

See ad on page 87. Code #437.

Passionists (C.P.) Passionist priests and brothers take a unique vow to promote the memory of Christ’s passion and God’s redeeming love for us through their life of contemplation, community and ministry to the crucified of today. Founded by St. Paul of the Cross, Passionists reach out with compassion to those who suffer or are marginalized—the disabled, the sick, the dying, the impoverished, those who grieve or are alone—and offer opportunities for all to experience spiritual growth and healing. Prayer and a rich community life support the special Passionist charism. Ministries include preaching, retreat center programs, parish, radio and TV ministry, and chaplaincies.

Both Provinces have members serving in other countries. Interested in male candidates, 18-50 years old. Western Province: Fr. Christopher Gibson, C.P.; (773) 266-1942; e-mail: vocationdirector@passionist.org; website: www.passionist.org. Eastern Province: Fr. Robin Ryan, C.P.; (914) 633-3130; e-mail: rryan@cpprov.org; website: www.thepassionists.org. See our web ad at www.VocationNetwork.org.

Code #113.

The Paulist Fathers (C.S.P.) The Missionary Society of St. Paul the Apostle (The Paulists) founded by Servant of God Isaac Hecker, is the first North American community of priests.

Paulists minister through their mission of Reaching Out (Evangelization), Bringing Peace (Reconciliation), and Seeking Unity (Ecumenism and Interreligious Relations). Paulists are in 18 cities in the United States and Canada. We serve as campus ministers and parish priests. We lead parish missions, and publish through Paulist Press. We proclaim the Good News through Paulist Evangelization Ministries and work in media-related endeavors through Paulist Productions. We find young adult seekers through BustedHalo.com. Training includes a year novitiate and graduate theological studies in Washington, DC. Contact: Fr. Larry Rice, C.S.P., Director of Vocations, 415 West 59th Street, New York, NY 10019-1104; (800) 235-3456 or (212) 757-4260; e-mail: vocations@paulist.org; website: www.paulist.org/vocation. See our web ad at www.VocationNetwork.org.

See ad on page 79. Code #114.

Piarists (Sch.P.) Youth is Our Concern!

Founded by St. Joseph Calasanctius in 1617, Piarists profess a special fourth religious vow to educate youth, especially the poor. Our schools are concerned with both the spiritual and academic achievement of our students. Our motto, Pietas et Litterae, expresses both our work and charism. We are an International Order in 32 countries, and in the United States are represented in Kentucky, New York, Philadelphia, Washington DC, Miami, Fort Lauderdale, Puerto Rico, and Los Angeles. We have schools, parishes, Spanish ministries, foreign missions, a summer mission in Mexico, and a school and

SEARCH Men’s Communities online at VocationNetwork.org Appalachian Mission in eastern Kentucky. Rev. David Powers, Sch.P., Vocation Director, 99 Martha’s Vineyard, Prestonsburg, KY 41653; (610) 564-8893; e-mail: dariff@hotmail.com; website: www.piarist.info.

See ad on page 46. Code #195.

Priests of the Sacred Heart (S.C.J.) We are an apostolic congregation of Priests, Brothers, and Deacons inspired by the mystery of God’s love expressed in the heart of Christ. Fr. Leo John Dehon, our founder, was convinced that the best way to respond to our experience of God’s love is by reaching out to those around us and helping them to experience that same love in their own lives. This often means addressing unjust situations and circumstances that prevent people from reaching their full potential. Much of our work in the U.S. is with the poor and working class. Foreign missions are available.

We prefer candidates 18-40 (will consider to age 45) with religious and/or social involvement, a solid academic background, and appropriate work history. Vocation Director, P.O. Box 206, Hales Corners, WI 53130-0206; toll free (800) 609-5559; fax: (414) 529-3377; website: www. scjvocation.org.

See ad on page 82. Code #116.

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The Redemptorists (C.Ss.R.) [Congregation of the Most Holy Redeemer] The Redemptorists are a community of apostolic men—followers of Jesus Christ the Redeemer and disciples of St. Alphonsus Liguori. As a religious congregation of priests and brothers, our mission is to proclaim the Good News of plentiful redemption to the poor and most abandoned. Our work in parishes, retreat houses, parish missions, and foreign countries, as well as special apostolates, e.g. migrants, prisoners, and young adults, serves as pathways for Christ’s love. Like the apostles we live and work together; we combine our prayers and deliberations, our labors and sufferings, our successes and failures, and

S ­

The Salesians of Don Bosco (S.D.B.) Missionaries among young people. For over 150 years under the teachings of St. John Bosco, Salesian Brothers and Priests have been inspiring young people to live lives of faith. We are looking for men who want to dedicate their whole life to Christ, the church, and the young. As a Salesian priest or brother you will be a missionary among young people at home and abroad, and journey with them toward a deeper relationship with Christ. Salesians serve in various capacities of evangelization and education: youth and campus ministers, teachers, coaches, technical instructors, guidance counselors, mentors, and friends to the young.... We live in community, pray and work together in a common mission.

Currently, over 15,500 of us are serving young people in 130 countries. In the United States and Canada, the Salesians operate youth oriented parishes, high schools, boys and girls clubs, and retreat houses. Contact information: Canada and East of the Mississippi: Fr. James Berning, S.D.B., Salesian Vocation Office, 518-B Valley Street, Orange, NJ 07050; (973) 761-0201; e-mail: info@salesiansofdonbosco.org; Facebook: salesian.vocations; website: www.salesiansofdonbosco.org; West of the Mississippi: Fr. Jose F. Lucero, S.D.B., Vocation Office, 13856 Bellflower Blvd., Bellflower, CA 90706; (626) 6742675; e-mail: info@salesianvocation.org; website: www.salesianvocation.org.

See ad on page 69. Code #117.

Salvatorians (S.D.S.) [Society of the Divine Savior] The Salvatorians were founded to use “all ways and means which the Love of Christ inspires” to bring the Gospel to the world. We are multicultural and fully embrace the Spirit of Vatican II with compassion for all. Our members collaborate closely with the Salvatorian Sisters, the Lay Salvatorians and the people we serve.

We are involved in parishes, foreign missions, education, hospital and prison chaplaincies, youth ministry, counseling, campus ministry, communications, music and specialized ministries. Members serve in the Archdioceses of Milwaukee, Portland and Washington, and in the Dioceses of Bismarck, Birmingham, Green Bay, Harrisburg, LaCrosse, Nashville, Oakland, Orlando, Phoenix, St. Cloud, Sacramento, Savannah, Venice, Wilmington and Tucson. American Salvatorians serve in the Philippines; Rome, Italy; and Tanzania, East Africa. Contact us at vocations@salvatorians.com; (414) 258-1735 ext. 304; 1735 N. Hi-Mount Blvd., Milwaukee, WI 53208-1720; website: www.salvatorians. com. See our web ad at www.VocationNetwork. org. Check our FACEBOOK page at www.facebook.com/Salvatorians; and subscribe to our

YouTube channel at www.youtube.com/user/ SalvatoriansSDS. See ad on page 7. Code #145.

Servants of Charity (SdC) Our priests and brothers strive to imitate Jesus, the Good Samaritan, by bringing the Father’s healing love to the suffering in body and spirit. Founded

by Saint Louis Guanella in 1908, we are now present in 21 countries. Our Province (United States, Philippines, Vietnam and India) provides “Bread and Lord” especially to people with developmental disabilities as well as serving abandoned children, the elderly, children in need, and parishes. The Servants of Charity also have a ministry known as the Pious Union of St. Joseph, an association of the faithful praying, through the intercession of St. Joseph, for the suffering and dying. We seek men hungry to live a life of personal love of God expressed in prayer, community life, simplicity, hospitality, compassion toward the suffering, and in communion with the teaching and tradition of the Catholic Church in its entirety. We offer a life of “Prayer and Suffering” lived within a community of sinners who want to be saints. Fr. Satheesh Alphonse, 953 E. Michigan Ave., Grass Lake, MI 49240; (517) 522-8017, cell: (270) 5567789; satheesh08@yahoo.co.in; website: www. servantsofcharity.org.

See ad on page 105. Code #118.

Servants of the Paraclete (s.P.) We are a religious congregation of priests and brothers who dedicate our lives to Christ by assisting fellow priests and brothers who are in need of psychological, spiritual, and vocational support.

Founded in 1947 by Fr. Gerald Fitzgerald, s.P. our Congregation has helped more than 5,500 clergy through residential programs based on Eucharistic Adoration, psychological and spiritual counseling, fraternal life in common, and fidelity to the Church. Currently this ministry is being carried out in the USA and the Philippines.

We also have a student house in Ho Chi Minh City and hope to open a house of prayer near Da Lat, VN soon. God willing we will also open a house in West Africa within the next few years. If you are interested in finding out more about the Servants of the Paraclete, please contact: Very Rev. David T. Fitzgerald, s.P., PO Box 10, Jemez Springs, NM 87025; (575) 829-4138; e-mail: servantgeneral@aol.com; website: www.theservants.org. You will receive a warm welcome.

Code #300.

Society of African Missions (S.M.A.) We are an international community of 1,200 missionaries: priests, brothers, and laity. Our ministry is among the different peoples of Africa and those of African descent. At this time there is not a program for brothers in the United States. We come from Africa, Argentina, Europe, India, the Philippines, and North America. With over 150 years of missionary service, we strive to witness by word and life to the gospel of Jesus Christ in its totality through a variety of ministries. These include parish, health care, education, street children, people with handicaps, refugee relief, VocationNetwork.org | VISION 2014 | 139

Men’s Communities

PIME Missionaries [The Pontifical Institute for Foreign Missions] PIME is an International Society of Apostolic Life of priests and brothers who dedicate their lives to the mission among non-Christians in foreign countries. We strive to be creative in our missionary presence, proclaiming the Gospel and promoting dialogue among religions and cultures. Working among the poorest people in the world, we are engaged in human development, promotion of peace and justice, and pastoral care of newly founded Catholic communities. The initial formation for candidates takes place in the North American region at our House in Detroit. Our formation and training program is flexible. We are able to adapt our program to meet the needs of each individual as much as possible, according to one’s academic background and life experiences. Check us out at www.pimeusa.org. PIME Missionaries, 17330 Quincy St., Detroit, MI 48221; (313) 342-4066; fax: (313) 342-6816; e-mail: outreach@pimeusa. org; website: www.pimeusa.org.

See ad on page 11. Code #134.

our talents and material goods in service to the Gospel. For more information, visit our website: www.redemptoristvocations.com or contact the Vocation office: Fr. Richard S. Bennett, C. Ss.R.; e-mail: vocations@redemptorists.net; telephone: (617) 817-9425. See our web ad at www.VocationNetwork.org.

See ad on page 117. Code #135.

Men’s Communities

Men’s Communities and village development ministries. S.M.A. Vocation Director: Deacon Keith McKnight, S.M.A., 23 Bliss Avenue, Tenafly, NJ 07670; toll free, (888) 250-4333 or (201) 567-0277; e-mail: deaconkm@smafathers.org; website: www.smafathers.org. See our web ad at www.VocationNetwork.org.

See ad on page 110. Code #136.

Men’s Communities

Society of Mary (S.M.) (See Marist Fathers and Brothers.)

Society of St. Paul The Society of St. Paul is an international congregation of priests and brothers founded by Blessed James Alberione for the sole purpose of bringing Christ to the world today through the means of communication.

The priests and brothers share a common life style and profess the vows of poverty, chastity, obedience and fidelity to the Pope. Fortified by an intense spiritual life consisting of daily meditation, mass, recitation of the liturgy of the hours and one hour adoration before the Blessed Sacrament as well as personal prayer so that by living Christ in their lives they may give Christ to others through their apostolate. Paulines in imitation of St. Paul, who preached and wrote about Jesus Christ, are on fire to spread the good news of Jesus Christ in the most rapid and far reaching ways. Through books, magazines, tapes, videos, CD’s, radio, television and the Internet, Christ is preached to millions of people around the world. For information write or call: Society of St. Paul, Vocation Office, 2187 Victory Blvd., Staten Island, NY 10314; (718) 865-8844; e-mail: vocation@stpauls.us; website: www.vocationoffice.org. See our digital web ad at www.

VocationNetwork.org.

Code #149.

Somascan Fathers and Brothers (C.R.S.) The Somascan Fathers and Brothers minister at the following facilities: Pine Haven Boys Center, a residential treatment center for disadvantaged boys ages 7-15 in Allenstown, NH; Assumption Catholic Church and Christ the King Catholic Church in Houston, TX. Both parishes have a strong presence of immigrants from Latin America. Also in Houston, Somascan Hall, the House of Formation next to the Christ the King Church. All vocation inquiries should be addressed to Fr. Italo Dell’Oro, CRS, Vocation Director: (713) 880-8243; e-mail: somascans@ yahoo.com. For more information please visit: www.somascans.org.

See ad on page 124. Code #120.

Spiritans (C.S.Sp.) [Congregation of the Holy Spirit] For over three centuries Spiritans have crisscrossed the globe—living particularly among people who are suffering, being a pastoral presence and advocate for justice, and teaching the message of the Gospel. In parishes, schools, and missions we go where there is a need, bearing God’s Spirit of joy and hope. Today Spiritan Priests and Brothers are over 3,000 strong, an international congregation on an adventure of the Spirit. We are committed to the poor, dedicated to justice, and open to all cultures, and grounded in community and prayer. Vocation 140 | VISION 2014 | VocationNetwork.org

SEARCH Men’s Communities online at VocationNetwork.org Office, Vocation Director, 6230 Brush Run Rd., Bethel Park, PA 15102-2214; (412) 831-0302; e-mail: joinus@spiritans.org; website: www. spiritans.org. See our web ad at www.VocationNetwork.org.

See ad on page 80. Code #164.

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Trappist Cistercian Monks (O.C.S.O.) Berryville, VA—Our Lady of the Holy Cross Our community is oriented by St. Benedict’s Rule for Monasteries, living a life of prayer, supported by the work of our hands, serving the community and our natural environment. We seek to know the Lord through hospitality, sacred reading and study, the celebration of the liturgy, and our communal life; we seek to spread the Gospel through our contemplative life in the Diocese of Arlington. We cultivate priestly ministry within our Cistercian tradition, in service to our monks and nuns; this formation begins after solemn profession. Catholic men over the age of 24 are invited to join us. A high school education is necessary and further education is welcomed but not required. Candidates may apply through our website: www.virginiatrappists.org on the vocation page under the tab “Join Us.” An inquiry form is available there that will be directly e-mailed to the Vocations Director. See our web ad at www.VocationNetwork.org.

Code #415.

Trappist Cistercian Monks (O.C.S.O.) Conyers, GA—Holy Spirit Monastery In the quiet of the Georgia Piedmont 40 of us share life in a contemplative community. Ages range from 25 to 100. We have joined our neighbors in “going green” by fostering stream restoration, an organic vegetable garden and a green cemetery, with more to come. We value kindness and compassion, the Eucharist, personal and communal prayer, friendship and forgiveness. Commitment, fidelity, and accountability are important to us, as are manual labor, hospitality, solitude and inner silence: a dynamic energy vibrating at the deepest level of soul. We honor the good in our society. But in our own way we challenge its illusions and unrealities, especially the cultural assumption that our identity and value depend on what we do, and on what others think of us. We work with hardships and challenges, knowing that these contribute to spiritual and emotional maturation. Experience reminds us of how good they are at leading or even pushing us beyond resistance to giving ourselves away, at ever deepening levels. Contact: Br. Michael, 2625 Hwy 212 SW, Conyers, GA 30096; (678) 964-2018; e-mail: michael@trappist.net; www. trappist.net/vocation. See our web ad at www.

VocationNetwork.org.

Code #415.

Trappist Cistercian Monks (O.C.S.O.) Huntsville, UT—Holy Trinity Abbey For 65 years we have upheld a strong Catholic witness in Utah.

Through our life of personal prayer and prayer in community, we deepen our relationship with God and with one another. Seven times a day, our community of 15 senior monks chants the hours of the Divine Office. Unpretentious

Quonset buildings reflect the simplicity of our lifestyle. Our monastery is located on 720 acres of fertile farmland in a peaceful mountain valley.

We maintain a retreat house and a bookstore that attract visitors of all faiths. Inquire about our volunteer program for ages 25-50. Good physical and emotional health required, and a desire to seek God alone. Contact: Fr. Charles Cummings, 1250 S 9500 E, Huntsville, UT 84317; phone: (801) 745-3784; e-mail: hta@xmission. com; website: www.holytrinityabbey.org. See our web ad at www.VocationNetwork.org.

Code #415.

Trappist Cistercian Monks (O.C.S.O.) Moncks Corner, SC—Mepkin Abbey We, the monks of Mepkin Abbey, are responding to God’s call to live in solitude and silence in and for the Church according to an ancient form of radical Christian discipleship focused on seeking and finding God in community where we “are of one heart and soul and everything is held in common” (Acts 4: 32-33). We live the Rule of Saint Benedict embodied in the Cistercian tradition, praising God in our prayer, our meditative reading of Scripture, our work, and our hospitality, obeying the call of the Holy Spirit to ceaseless prayer and sharing the sufferings of the present time until the Lord returns (Rm 8:18-23). All Cistercians of the Strict Observance (Trappists) bear witness to this contemplative monastic tradition in a particular place and time by living our vows of stability, obedience and “conversatio morum” (conversion of life) in the rhythm of praying the liturgy of the hours and our manual labor—striving always for deeper union with God. If you believe God may be calling you to live this way of life with us at Mepkin, kindly contact our vocation director.

Fr. Kevin, O.C.S.O., 1098 Mepkin Abbey Rd., Moncks Corner, SC 29461; (843) 761-8509; e-mail: fr.kevinocso@gmail.org: website: www. mepkinabbey.org. See our web ad at www.VocationNetwork.org.

Code #415.

Trappist Cistercian Monks (O.C.S.O.) Peosta, IA—Abbey of New Melleray Founded in 1849 by Mount Melleray Abbey in Ireland, our community is located in the heartland of Northeastern Iowa, twelve miles from Dubuque and the Mississippi River. We are a contemplative monastery in the Order of Cistercians of the Strict Observance. As members of the Cistercian family of monks and nuns founded in 1098 at Citeaux in France, we are wholly ordered to a life of prayer according to the Rule of St. Benedict. We support our way of life by carpentry—Trappist Caskets—supplemented by income from our 1,900 acre farm, our 1,300 acre forest, and a Guest House for 22 retreatants and visitors. The entire Liturgy of the Hours and the Eucharist are celebrated in choir every day.

For additional information contact Fr. Stephen Verbest, Vocation Director, 6632 Melleray Circle, Peosta, IA 52068; e-mail: frsteve@newmelleray. org or call (563) 588-2319 ext. 138; website: www.newmelleray.org. See our web ad at www.

VocationNetwork.org.

Code #415.

SEARCH Men’s Communities online at VocationNetwork.org Trappist Cistercian Monks (O.C.S.O.) Piffard, NY—Abbey of Genesee We are a Roman Catholic community of contemplative monks belonging to the Cistercian Order of the Strict Observance, commonly known as Trappists. Our community is dedicated to the worship of God in a hidden life within the monastery following the Rule of St. Benedict, leading a life of solitude and silence, prayer and penance, in a joyful spirit of faith. It supports itself by the common work of baking Monks’ Bread. In addition, the brothers help out with cooking, laundry, cleaning, care of the grounds and woods, hospitality, formation of new members, and care of the sick and elderly of the community. Guests are received for quiet, private retreats at the retreat house. The monastic day begins with vigils at 2:25 a.m. and ends with compline at 6:40 p.m. Throughout the day there is a good balance between prayer, reading, and work, all lived in fraternal love and support. Contact: Br. M. Anthony Weber, Vocation Director, Abbey of the Genesee, Piffard, NY 14533; (585) 243-0660 ext. 19; e-mail: AnthonyWeber@GeneseeAbbey.org; website: www.GeneseeAbbey.org. See our web ad at www.VocationNetwork.org.

Code #415.

Trappist Cistercian Monks (O.C.S.O.) Trappist, KY—Abbey of Gethsemani Our monastery is a school of the Lord’s service, a training ground for brotherly love. The monk expresses this love by his desire to share life together at the heart of the Church and to grow into Christ through prayer, work, and sacred reading every day. Located in the knob country of central Kentucky, we Trappists have lived, prayed, and worked in this house of the Lord for over 160 years. Our mission is the praise of God’s goodness and the proclamation of the Kingdom’s nearness. Living in solitude and silence the monk aspires to that interior quiet in which wisdom is born. The

Trappist Cistercian Monks (O.C.S.O.) Vina, CA—Abbey of New Clairvaux Our Order of the Cistercians of the Strict Observance (Trappist) follows the Rule of Saint Benedict. It is wholly directed to contemplation through Liturgy, Manual Labor and Lectio Divina. As monks, we strive to seek God, according to the nine-hundred year old Cistercian Monastic tradition. The rhythm of our life helps us to be aware of God throughout the day. By means of obedience, simplicity, solitude and silence, we grow in purity of heart in the School of Charity. Through manual labor we share in God’s creativity, exercising love for each brother, are in solidarity with all people, and cultivate good stewardship of the land. Men between 22 and 40 may apply.

For information contact Br. Christopher, Vocation Director; Abbey of New Clairvaux, 26240 7th Street, Vina, CA 96092; (530) 839-2161; e-mail: godseeking@newclairvaux.org; website: www.newclairvaux.org. See our web ad at www.

VocationNetwork.org.

Code #415.

Trinitarians (O.SS.T.) Founded in 1198 through the vision of St. John DeMatha, the Trinitarian priests and brothers bring the redemptive love of Jesus to those they serve. The earliest Trinitarians, through every possible means available, sought freedom for those held captive for their faith. Through their work for the poor, those who suffer religious persecution, and in parishes, schools, missions, prisons, and hospitals, they strive for the freedom of all people. Trinitarians live in small, intimate communities and enjoy common prayer. Their purpose in loving is freedom and dignity. They number 75 members in the United States and more than 700 worldwide. Candidates, ages 18-40, with a minimum of a high school diploma, are considered. Vocation Director, P.O. Box 5719, Baltimore, MD 21282-0719; (800) 525-3554 or (410) 484-2250; e-mail: provincial@trinitarians.org; website: www.trinitarians.org. See our web ad at www.VocationNetwork.org.

Code #122.

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Viatorians (Clerics of St. Viator) Viatorians are religious priests, brothers, and lay associates sent by the Catholic Church to teach the faith and proclaim Jesus Christ as Gospel. In parishes, schools, and a variety of ministries, Viatorians work with Christian communities to live, deepen, and celebrate faith. A priest of the Archdiocese of Lyons, France, Father

Louis Querbes founded the Viatorians in 1831 as an association of lay and religious school teachers to catechize and serve as animators of the liturgy in rural French parishes. As patron saint of the congregation, Father Querbes chose Saint Viator, a young fourth century catechistlector of the cathedral church of Lyons. Today approximately 600 religious and nearly 300 lay men and women serve the church in 16 countries. Viatorians of the Province of Chicago minister primarily in Illinois and Nevada in the United States, in Colombia, South America and in Belize, Central America. Contact: Bart Hisgen, Vocation Ministry, 1212 East Euclid Avenue, Arlington Heights, IL 60004; e-mail: vocations@viatorians.com; website: www. viatorians.com.

See ad on page 87. Code #094.

Vincentian Priests and Brothers [Congregation of the Mission (C.M.)] Confronted by poverty and sickness in France in the 1600’s and the spiritual weariness caused by an uneducated clergy in that same period, St. Vincent de Paul committed his life to championing the needs of the poor. Almost 400 years after founding the Vincentians in 1625, his community of priests and brothers continue to spread God’s message of hope to the poor, and to train priests and laity in service to the poor. We work in 53 international provinces on five continents. If you have a desire to make a positive difference in the world, to do something meaningful with your life, we urge you to experience the Vincentian challenge! Contact us: vocations@vincentian.org; 1-800-DePaul-1; website: www.vincentian.org.

Code #178.

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Xaverian Missionaries (S.X.) Serving in 20 countries around the world, the Xaverian Missionaries are an international, multicultural community of over 1,000 priests, brothers, and sisters. In the spirit of our founder Saint Guido M. Conforti we commit ourselves to live and witness to the Good News of Jesus—the greatest gift we can share with the world—in poverty, chastity, and obedience. We fulfill this mission in and through community.

Moved by our passion for Christ and for humanity our mission is directed to those who do not know Christ and among them we choose to work with the poor. It is our desire that our lives and our ministries may always reflect the love of Christ. Through empowerment of local communities, education, inter-religious dialogue, health care, social development, justice and peace, we facilitate the transformation of our world into the “ONE FAMILY” our Founder dreamed. Contact: Fr. Rocco Puopolo, sx, 101 Summer Street, Holliston, MA 01746; (508) 429-2144; e-mail: frrocco@xaviermissionaries.org; website: www.xaviermissionaries.org; blog: www.xaverianmissionaries. blogspot.com/. See our web ad at www.VocationNetwork.org.

See ad on page 54. Code #137.

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Trappist Cistercian Monks (O.C.S.O.) Snowmass, CO—St. Benedict’s Monastery St. Benedict’s Monastery, located in a spectacular valley high in the Colorado Rockies near the small town of Snowmass, belongs to the Order of Cistercians of the Strict Observance (OCSO/ Trappist). Prayer is our apostolate, and a contemplative approach to both communal and personal prayer and to our daily tasks characterizes our life. Our daily life is grounded in a schedule of liturgy when, five times a day, we come together for prayer, including daily Mass.

We support ourselves by work which includes our ranch and a small cookie business. In accord with our Order’s constitution, we live a life that is ordinary, obscure, and laborious.

In other words, a hidden life of prayer in and through the Church for all humankind. We accept applications from men between 22 and 50. For more information visit our website at www.snowmass.org. Contact Fr. Micah, our vocation director at mikamonk@rof.net or (970) 920-5990, ext. 29. See our web ad at www.VocationNetwork.org.

Code #415.

vows of obedience, stability, and conversion of manners provide our structure, support, and encouragement to persevere in the journey, in the work, in the search. Men between the ages of 22 and 50 may apply. For more information contact Bro. Aaron, Abbey of Gethsemani, 3642 Monks Rd., Trappist KY 40051; (502) 549-4116; e-mail: vocations@monks.org; website: www.monks.org. See our web ad at www.VocationNetwork.org.

Code #415.

Men’s Communities

WoMen’s Communities

WoMen’s Communities

A Adorers of the Blood of Christ (A.S.C.) The Adorers of the Blood of Christ are courageous, confident, and committed women and we invite you to join us. As adorer-apostles we are called to engage in the ongoing process of transforming the world into “that beautiful order of things which the great Son of God came to establish in His blood,” as our foundress, St. Maria De Mattias, put it. The Adorers of the Blood of Christ are consecrated to Jesus’ redeeming love, and we strive to be His reconciling presence in our wounded world. We are a community of 290 religious women throughout the United States performing the healing ministries of education, environmental work, health care, pastoral work, social justice, and spiritual development. We also have missions in Bolivia, Brazil, Guatemala and Korea. Our international congregation serves in 24 countries on all the inhabited continents. Are you a courageous, confident, committed woman? You can make a difference as an Adorer of the Blood of Christ. For more information, log onto www.adorers.org or contact us at 1-877-236-7377 ext. 1411 (ADORERS) or See our web ad at www.VocationNetwork.org.

See ad on page 24. Code #001.

Apostles of the Sacred Heart of Jesus (A.S.C.J.) The Apostles of the Sacred Heart of Jesus were founded in Viareggio, Italy, in 1894 by Clelia Merloni. Clelia propelled the life of the Apostles into the heart of the Church by dedicating the Congregation to the loving Heart of Jesus. The motto of the Apostles of the Sacred Heart of Jesus: The Love of Christ Impels us, summarizes the moving force of their lives.

Apostles spread devotion to the Sacred Heart by lives of compassion and holiness. As consecrated women of the Church, they imitate the life of Christ in the world today through education, health care, pastoral ministry, social services, human development, and missionary activity. An international Congregation, they serve in Italy, Albania, Switzerland, Chile, Mexico, Benin, Mozambique, Taiwan, Brazil, Argentina, Uruguay, Paraguay, the Philippines, Haiti, and the United States. Sr. Colleen Smith, Mount Sacred Heart Provincialate, 295 Benham Street, Hamden, CT 06514-2801; (203) 988-4742; e-mail: vocations@ascjus.org; Congregation website: www.ascjus.org.

See ad on page 14. Code #267.

Augustinian Nuns (O.S.A.) “You have made us for yourself, O Lord, and our hearts are restless, until they rest in you.” These words of Saint Augustine speak to the heart of human experience as profoundly today as they did in the Third century. We are a contemplative monastic community of women who follow the tradition and Rule of Saint Augustine. Through our life in community and our ministry of prayer we give witness to the presence and love of God in our world. Our work is carried out within the monastery and through our prayer we embrace the world and Church universal. A hunger for God, a passion for life, a compassionate love for our 142 | VISION 2014 | VocationNetwork.org

SEARCH woMen’s Communities online at VocationNetwork.org sisters and brothers, and the capacity for joy and an appreciation of beauty are all traits of an Augustinian spirituality. If you are a single women drawn to give yourself to God in a life of prayer we invite you to contact us: Sr. Mary Grace, O.S.A., Mother of Good Counsel Monastery, 440 N. Marley Road, New Lenox, IL 60451; (815) 463-9662; e-mail: sr.marygrace@sbcglobal.net; website: www.augustiniannuns.com.

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B Benedictine Nuns, Greensburg, PA—St. Emma Monastery As Benedictine nuns, our particular monastic tradition dates back to 1035, the founding of our motherhouse in Germany. The praise of God in The Liturgy of the Hours with the celebration of Holy Mass form the structure of our day. Lectio divina, personal prayer, love made manifest in work, hospitality, and community living in an atmosphere of silence are key elements of our monastic life. St. Benedict offers us the faith perspective that the tools of the monastery are as sacred vessels of the altar. Our monastic life is a life of love, lived out in service to God and to others within the monastery. St. Benedict urges us to seek God both in others and in ourselves. In this school of the Lord’s service we learn to have our hearts enlarged and run in the way of God’s commandments (cf Prologue, Rule of St. Benedict). Contact: Sr. Mary Clare, 1001 Harvey Ave, Greensburg, PA 15601; (724) 834-3060 or (724) 6107586; e-mail: vocations@stemma.org; www. stemma.org.

See ad on page 55. Code #446.

Benedictine Sisters/A.B.F.C. (American Benedictine Formation Conference) Each monastic community, though observing the Rule of Benedict, is independent and self-governing. Community is the central ministry of Benedictine monasteries. We share our lives, our prayer, and our work as a way of blessing the world. This common life is meant to be a sign that “strangers can live together in love (AIM).” Our monastic profession of obedience, stability, and fidelity to the monastic way of life, binds us to God, to the Church, and to one another. A balanced, contemplative life, Benedictine spirituality yields meaningful ministry that addresses the needs of the modern world, e.g. education, health care, pastoral ministry, social work, spiritual direction, missionary activity. Each monastery is unique in size, geographic location, and in the distribution of God’s gifts. Common to us all, is the pursuit of peace and the search for God. Website: www.abfconline.org/sisters. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Contemplative Sisters (O.S.B.), Windsor, NY—Transfiguration Monastery We are a small, contemplative Benedictine monastery, founded in 1979, whose members seek God in both community and solitude, but in a setting that allows more outreach and a less restricted enclosure than is usually possible for contemplative nuns. Our small size (currently

3) permits flexibility, creativity, abundant use of individual gifts, and the opportunity to help build a monastic foundation. We accept mature vocations. We pray the Divine Office four times a day in English Gregorian chant, with some Latin antiphons and responsories. A retired diocesan priest serves as our on-site chaplain and says daily Mass at the monastery. To learn more about us, visit our website: www.transfigurationmonastery.org, where you will also find a blog under “Contact Us.” For vocation inquiries, contact Sr. Mary Donald Corcoran, Prioress, 701 New York Rte. 79, Windsor, NY 13865, (607) 655-2366; e-mail: bendon@tds.net. See our web ad at www.

VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Atchison, KS— Mount St. Scholastica We are a monastic community of women rooted in the Benedictine charism of seeking God through communal living and common prayer. We are 144 women who are called by our monastic profession to a balanced life of community, prayer, and ministry.

Our ministry flows out of monastic living and focuses on enhancing the lives of others through prayer and educational opportunities.

Hungering for justice and peace, we strive to eliminate the root causes of injustice through our works of charity and through education.

Our ministries include a spirituality and a women’s center, health care and parish work, and education. We invite women, ages 21-50, who seek more information and/or to visit us, to contact: Sister Barbara Smith, OSB, 801 S. 8th St. Atchison, KS 66001-2778, 913-426-5275 (text/ cell); 913-360-6219 (work); e-mail: vocation@ mountosb.org; website: www.mountosb.org.

See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Beech Grove, IN—Our Lady of Grace Monastery As Benedictine sisters we seek God in community centered on prayer, work and hospitality. Through our monastic promises of obedience, stability and fidelity to the monastic way of life we commit ourselves to the lifelong process of becoming who God calls us to be. Our life of prayer in community flows out into service in the Church and the world. We minister to others in the areas of education, health care, pastoral ministry, retreat ministry and spiritual direction. Through this life of prayer and service we come to know our deepest joy. We invite single, Catholic women ages 20–45, who are discerning their vocation, to come and visit us to learn more about the Benedictine way of life. Contact: Sr. Jennifer Horner, 1402 Southern Avenue, Beech Grove, Indiana 46107; (317) 787-3287 ext.

3032; e-mail: vocations@benedictine.com; website: www.benedictine.com. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #362.

Benedictine Sisters (O.S.B.), Bismarck, ND— Annunciation Monastery We are a community of 56 monastic women who seek God and care for God’s people. Our monastery is nestled atop

SEARCH woMen’s Communities online at VocationNetwork.org a bluff overlooking the scenic Missouri River.

We value common prayer, the Eucharist, and time alone with God. We value community life and care for and support one another. Women of faith, we make a vital impact on the lives of others through our ministries and prayer. As individuals we do whatever work best suits our talents; most of us are involved in our sponsored ministries of St. Alexius Medical Center, University of Mary, and our Benedictine hospitality center. We are vibrant, creative leaders in our area. We invite you to explore joining us in an incredible journey. Sr. Gerard Wald, O.S.B., 7520 University Drive, Bismarck, ND 585049653; (701) 255-1520; e-mail: vocations@ annunciationmonastery.org; website: www. annunciationmonastery.org. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Chicago, IL—St. Scholastica Monastery We are Benedictine women called to seek God in prayer and community, serving where there is need. As Benedictines, our primary ministry is community; as women of the 21st century, we work to build that community in the church, in our city and throughout the world, ministering in such fields as education, social services, pastoral ministry, and spiritual development. As a community we have taken corporate stands to end exorbitant military spending, to abolish the death penalty, to oppose torture, and to stop human trafficking.

Together we pray for peace and justice in our world. Underlying all we do is a desire to live the Gospel command to love God and neighbor.

Women 21-50 who wish to seek God in an active monastic community by living a balanced life of prayer and work are invited to contact us. Sr. Benita Coffey, O.S.B., Vocation Minister, 7430 N. Ridge Boulevard, Chicago, IL 60645-1913, (773) 764-2413, ext. 327; e-mail: vocation@ osbchicago.org. Visit us at our website: www. osbchicago.org and our Facebook page wwwfacebook.com/BenedictineSistersofChicago.

See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Colorado Springs, CO—Benet Hill We are a monastic community of 40 members committed to Gospel as lived out in the Rule of St. Benedict which emphasizes seeking God. We strive to seek God through community in hospitality, praise of God in liturgy, and daily communal prayer, and serve God’s people in ministry according to each Sister’s giftedness to meet the needs of the church and society in a changing culture, especially the needs of women. Commitment to justice issues, global concerns, peace and nonviolence calls us to work in a variety of ministries such as scripture studies, spiritual direction, retreats, work with the elderly, the young, the sick, the poor and the marginalized. We currently serve in Colorado, New Mexico, and Jamaica. We invite women over the age of 21 to consider exploring our Benedictine way of life as you discern your call from God to follow the gospel. Contact us for more information on criteria for entrance. Sr. Mary Colleen Schwarz, O.S.B.; 3190 Benet Lane, Colorado Springs, CO 80921; (719) 633-0655; e-mail: smarycolleen@benethillmonastery.org; website: www.benethillmonastery.org. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Covington, KY— St. Walburg Monastery We are a Benedictine community of monastic women who seek God together in prayer, common life, and work. The Eucharist, Liturgy of the Hours, personal prayer and study are the foundation of our spirituality.

Our common search for God enables us to celebrate the presence of Jesus Christ in all of creation. In the Benedictine monastic tradition, the needs of God’s people have called us to serve in the areas of education, health care, social service, Diocesan and Parish ministries, ecology, criminal and social justice. We sponsor Villa Madonna Academy and Montessori school and a Spirituality Center. Women who want to strengthen their faith while discerning a call to serve God are welcome to come and experience the Benedictine way of life. Contact: Sr. Cathy Bauer, O.S.B., 2500 Amsterdam Road, Covington, Kentucky 41017; (859) 331-6324; e-mail: vocation@stwalburg. org; website: www.stwalburg.org. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Cullman, AL—Sacred Heart Monastery The Benedictine Sisters of Cullman, Alabama embody the spiritual wisdom and monastic tradition of St. Benedict through lives of prayer and ministry.

We strive to deepen our relationships with God, with one another, and with all of creation through ageless monastic disciplines such as humility, silence, community living, and obedience. Inspired by the Gospel and the Rule of St. Benedict, each Sister utilizes her God-given talents in roles such as ministers in local parishes, as retreat and spiritual directors, as teachers and administrators in Catholic schools, in legal and

Feel the Joy!

Live Franciscan.

Sylvania Franciscans

rooted in prayer and the Eucharist, strengthened in community life, and energized by our call to joyful servanthood among all people.

Journey with us by contacting Sister Julie Myers 419-824-3914 jmyers@sistersosf.org.

Sisters of St. Francis of Sylvania Ohio www.sistersosf.org www.facebook.com/sylvaniafranciscans

Enter #085 at VocationMatch.com

medical professions, and in Community administration. Our community of 46 members encourages single women, ages 20-45, who sincerely seek God and a balanced life of prayer and work to learn more about the monastic way of life and our community by exploring the pages of our website or by contacting our Vocation Director: Sr. Magdalena Craig, O.S.B.; 916 Convent Rd., NE, Cullman, AL 35055; (256) 7342199; e-mail: vocations@shmon.org; website: www.shmon.org. See our web ad online at www.

VocationNetwork.org.

See ad on page 55. Code #280.

Benedictine Sisters (O.S.B.), Duluth, MN—St. Scholastica Monastery We are Benedictine monastic women who seek God together in Community. Our lives are centered around the Eucharist and the Liturgy of the Hours, grounded in liturgical and personal prayer, in Lectio Divina (holy reading), with time for silence and solitude, for ministry, study, and leisure. Our core monastic values of hospitality and stewardship, peace and justice, stability and attentive listening, together with the Gospel and the Rule of St. Benedict, guide our communal life and our ministries. We invite women to join us in permanent vowed membership or to experience monastic life by living with us for six months to a year or longer in our volunteer residential Benedictine Associate program. We invite you to visit us at a time convenient for you. For more VocationNetwork.org | VISION 2014 | 143

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Benedictine Sisters (O.S.B.), Bristow, VA—St. Benedict Monastery We are 33 sisters living in monastic community. The monastic life offers the richness of a 1500 year tradition. We deepen our spiritual lives through community prayer, lectio divina, and work. We have several corporate ministries that address a variety of needs in the local church and community: education, homelessness, retreats and pastoral programs, immigration issues, counseling, adult literacy and hospitality. Individual sisters engage in ministries which are expressive of their gifts.

St. Benedict Monastery is located 35 miles west of Washington, D.C., near Manassas, Virginia.

We invite women interested in exploring our life to visit us, attend a Monastic Discernment Weekend, or to apply for the Live-In Program.

Contact: Sr. Andrea Westkamp, O.S.B., Saint Benedict Monastery, 9535 Linton Hall Road, Bristow, VA 20136-1217; (703) 298-5337; e-mail: vocations@osbva.org; website: www. osbva.org; See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

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WoMen’s Communities

WoMen’s Communities

information, to arrange a visit, or for a copy of our film “Sing a New Song,” contact Sr. Mary Catherine Shambour, O.S.B., 1001 Kenwood Avenue, Duluth, MN 55811-2300; (218) 7236646; e-mail: mcshambour@duluthosb.org; website: www.duluthbenedictines.org. See our web ad at www.VocationNetwork.org.

See ads on pages 55, 171. Code #282.

Benedictine Sisters (O.S.B.), Elizabeth, NJ—St. Walburga Monastery We are monastic women who seek God in community through Gospel values and the Rule of Benedict. We live out our monastic conversion supported by Eucharist, Liturgy of the Hours, Lectio Divina, and presence to one another. In active lives balanced with contemplation, we witness to Jesus Christ through community, hospitality, and varied ministries such as education, health care, and spirituality. We welcome responses from single women who desire to seek God within a community life that overflows into prayer and ministry. Sr. Mariette Therese, O.S.B., Saint Walburga Monastery, 851 North Broad Street, Elizabeth, NJ 07208; (908) 352-4278, x. 274; e-mail: srmariette@aol.com; website: www.catholicforum.com/bensisnj. See our web ad at www.VocationNetwork.org.

See ad on pages 55, 98. Code #353.

Benedictine Sisters (O.S.B.), Erie, PA—Mount Saint Benedict Women living the Rule of Benedict by balancing community life, contemplative and liturgical prayer, silence and ministry; women witnessing to the global issues of world peace, nonviolence, sustainability, and justice, especially for women and children. Come to see; come to the experience; come to know. Contact Sr. Marilyn Schauble, O.S.B., Vocation Director, 6101 East Lake Rd., Erie, PA 16511; (814)8990614 ext. 2424; e-mail: vocations@mtstbenedict. org; website: www.eriebenedictines.org. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Ferdinand, IN—Monastery Immaculate Conception We are monastic women seeking God through the Benedictine tradition of community life, prayer, hospitality, and service to others. By our life and work, we commit ourselves to be a presence of peace as we join our sisters and brothers in the common search for God. Our sisters serve in education, parish ministry, social services, health care, retreat and spiritual direction, and mission work.

We do not identify ourselves with one specific ministry; rather we respect each individual’s gifts as given by God. A college education is helpful but not required. We have 159 members, five of whom are in initial formation. We encourage women, ages 18-40, who earnestly seek God and want to live a balanced life of prayer and work to inquire about our monastic lifestyle. Contact us at: 802 East 10th Street, Ferdinand, IN 47532; (800) 738-9999; e-mail: vocation@thedome.org; website: www.thedome.org. See our web ad at www.VocationNetwork.org.

See ads on pages 39, 55. Code #069.

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SEARCH woMen’s Communities online at VocationNetwork.org Benedictine Sisters (O.S.B.), Fort Smith, AR—St. Scholastica Monastery We are monastic women living the Benedictine tradition of seeking God in community through prayer, work, hospitality, and leisure. Our community membership is 52. We are engaged in the work of God through education, pastoral care, prison ministry, social services, social awareness, counseling, retreat work, and spiritual direction. We welcome and encourage women ages 18-45 who are seeking to live a balanced life of prayer and personal transformation, who hunger for meaning in life, and who have the desire to become part of our future by sharing the power of the Gospel, to free people for a fully human life, and create a community of love and peace. Vocation Director: Sr. Barbara Bock, O.S.B., P.O. Box 3489, Fort Smith, AR 72913; (479) 783-4147; e-mail: vocationdirector@stscho.org; website: www. stscho.org. See our web ad online at www.VocationNetwork.org.

See ads on pages 45, 55. Code #341.

Benedictine Sisters (O.S.B.), Lacey, WA—St. Placid Priory We are faith-filled monastic women who are dedicated to God through community life, the Liturgy of the Hours, hospitality and service to people and the Earth, and the spiritual growth of ourselves and others through The Priory Spirituality Center. Located in a beautiful Douglas fir forest, we welcome each visitor as Christ, in the spirit of the Rule of St. Benedict. Come and blend your gifts with ours.

We invite you to our tranquil forest of peace where monastic life thrives and you will thrive.

New Membership Director: Sr. Lucy Wynkoop; 500 College Street, NE, Lacey, WA 98516; (360) 438-1771; e-mail: vocations@stplacid.org; website: www.stplacid.org. See our web ad at www.

VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Lisle, IL—Sacred Heart Monastery Directed by the Gospel and the spirit of the Rule of Benedict, our mission is based on a commitment to use our time, talents, and resources to spread the Good News. Our primary ministry is Hospitality to those in our expanding health care facility, education, nursing, pastoral ministry, social concerns and domestic services.

We sponsor Daybreak of Lisle. Lectio Divina (a form of praying with scripture) is a way we foster spiritual growth for our health care community.

In our monastic lifestyle we try to balance community with ministry. Interested? Contact us for further details. Vocation Director: Sister Christine Kouba, O.S.B., 1910 Maple Avenue, Lisle, IL 60532-2164; (630) 977-9225; e-mail: ckouba@ shmlisle.org; website: www.shmlisle.org. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Lutherville, MD—Emmanuel Monastery We, the Benedictine Sisters of Emmanuel Monastery, are a community of monastic women who seek God through prayer, community life, and ministry, bringing a 1500 year tradition into the 21st century. Empowered by the Word of God, we

claim our gifts as women in the Church, with an international commitment to justice and peace, offering hospitable space in a culture that fosters hostility. We serve persons with material and spiritual needs in a variety of ministerial settings and challenge structures that diminish human dignity. Because we bear the name Emmanuel, God with us, we commit ourselves to be a presence of God in our world. We are a small community of 16 women who minister according to our personal gifts and where there is a need.

We minister in New Jersey, Pennsylvania, and in the Baltimore area. We are known for our gifts of community and hospitality and our commitment to justice and peace. Contact: Sr. Patricia Kirk, O.S.B., 2229 W. Joppa Rd., Lutherville, MD 21093-4601; (410) 821-5792; e-mail: pkirk@emmanuelosb.org; website: www.emmanuelosb.org.

See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Mt. Angel, OR—Queen of Angels Monastery We are women responding to the call to live community according to the Gospel and the Rule of Saint Benedict.

Together we seek God in a balanced life of prayer and work, simplicity, hospitality, and service.

While our vow of stability leads us to special care of the people in our local area, we are deeply conscious of sharing the universal mission of the Church. Our community ministries include a retreat and renewal center and a homeless shelter. Our 40 members serve in a variety of individual ministries, including teaching, pastoral care, health care, spiritual direction, and parish work. We encourage women who are interested in our monastic way of life to visit and explore the possibilities of Benedictine life. Vocation Director: Sr. Marietta Schindler, O.S.B., 840 South Main Street, Mt. Angel, OR 97362; (503) 845-6141; e-mail: smarietta@juno.com; website: www.benedictine-srs.org. See our web ad at www.VocationNetwork.org.

See ads on pages 17, 55. Code #202.

Benedictine Sisters (O.S.B.), Pittsburgh, PA—St. Benedict Monastery Our monastic life compels us to seek God in Community and Prayer as our chief occupation. Seeking God, we follow the values of the Rule of St. Benedict by our practice of common prayer, lectio divina, generous hospitality and living in common. Nourished by the Word of God and our life together we respond to the needs of our world utilizing the gifts of each individual sister as they are led through education, ministry, parish ministry, social justice, senior services, behavioral health care, visual arts, liturgy and music, counseling, spiritual direction and spirituality programs. We seek to be a sign that peace and peacemaking is possible in an ever-chaotic world. If you seek God and are looking to be encouraged and challenged in your search contact us: Vocation Office, 3526 Bakerstown Rd., Bakerstown, PA 15007; (724) 502-2600; e-mail: listening@osbpgh.org; website: www.osbpgh.org. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

SEARCH woMen’s Communities online at VocationNetwork.org Benedictine Sisters (O.S.B.), Rapid City, SD— St. Martin Monastery St. Martin Monastery is located in the beautiful Black Hills of western South Dakota. We are a community of 24 women who follow the Rule of St. Benedict as we live out our Baptismal call. Our prayer, Lectio Divina, and the Liturgy of the Hours, as well as our community life are sources of strength from which all our ministries flow.

Our ministries vary according to the gifts and talents of the individual Sister and the needs of the area. As Benedictines we seek God in all things and share our Benedictine values of peace, silence, and prayer. We are a monastic community. We are the only motherhouse in the diocese. If you are seeking God’s will and have a desire to grow in intimacy with our Lord, we invite you to come and spend some time with us. Contact: Sr. Florence McManamen, O.S.B., 1851 City Springs Rd., Rapid City, SD 577029613; (605) 343-8011; fax: (605) 399-2723; e-mail: srflomcman@aol.com; website: www. blackhillsbenedictine.com. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Rock Island, IL—St. Mary Monastery Both contemplative and active, we are called to prayer, community, and work using our gifts. We serve in spiritual direction, retreats, parish work, pastoral care, campus ministry, education, social work, community work, and outreach to the poor. We invite you to take time to stroll through our wooded grounds and reflect on God’s call to you. Watch the ducks paddle around the lake and the deer graze on the hill. Come to prayers and meals.

Talk and laugh with the sisters. “Listen with the ear of your heart.” Join us on your vocation journey. You may feel one step closer to home.

Sr. Roberta Bussan, O.S.B., 2200 88th Avenue W, Rock Island, IL 61201; (309) 283-2300 or (800) 650-1257 e-mail: rbussan@smmsisters.org;

website and blog: www.smmsisters.org. See our web ad at www.VocationNetwork.org.

See ads on pages 55, 97. Code #152.

Benedictine Sisters (O.S.B.), St. Joseph, MN—Saint Benedict’s Monastery We are a community of Benedictine Sisters seeking God in prayer and community life, serving the Church and the world through our ministries.

Our prayer life is centered in daily communal and individual prayer: Liturgy of the Hours, lectio divina, personal prayer and sacramental celebrations. Our life in community commits us to one another and to living out the Gospel and Rule of St. Benedict. Our history is one of extraordinary women whose gifts and talents are encouraged and developed by the community as we engage with the world and the larger Church.

The Benedictine life offers freedom to be fulfilled professionally and personally in a context of community living and prayer. At present, our community has more than 250 Sisters. We invite women who are interested in exploring our way of life to participate in one of our Benedictine live-in experiences. Visit us at our website: www. sbm.osb.org. E-mail: osbvocations@csbsju.edu.

Call (320) 363-7180 or write: Vocations Director, 104 Chapel Lane, St. Joseph, MN 56374-0220.

See ad on page 95. Code #175.

Benedictine Sisters (O.S.B.), St. Leo, FL— Holy Name Monastery The Benedictine Sisters of Florida, the only Motherhouse of Sisters in the diocese of St. Petersburg, is a monastic community of women seeking God together in a life of prayer and ministry. Our prayer life is centered in Eucharist, Liturgy of the Hours, and Lectio Divina. Our ministries depend on local needs and the gifts of the Sisters. Our prayer overflows in ministries that express our corporate commitment to respond to the hungers of the people of God: education, retreats, spiritual direction, hospitality, peace/justice and direct service to the poor. Presently there are 15 perpetually professed sisters, 1 scholastic, 2 affiliates and 1 resident volunteer who seek God together in community, praise God through prayer/ministry, and listen with the ear of the heart to the Spirit’s call into the future. We invite women between the ages of 20-50 who hear a call to prayer and community to “Come and See” the Florida Benedictines! For more information see our web page: www.benedictinesistersoffl.org. Sr. Mary David Hydro, O.S.B., Box 2450, St. Leo, FL 33574-2450; (352) 588-8320; e-mail: vocation@ saintleo.edu. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Tulsa, OK— St. Joseph Monastery We are monastic Benedictine women who seek God through prayer, community life and service, especially to those in need. Daily celebration of the Liturgy of the Hours, the Eucharist and Lectio Divina are central to our cenobitic life and send us forth to serve the local church in hospitality, simplicity and stewardship of God’s creation.

As Benedictines, community life is our primary ministry. Living and praying together are the

essentials of Benedictine life. Discernment (being attentive to God’s voice through scripture, relationships and the world around us) calls us forth into ministry. We are an urban monastic community located in the heart of Tulsa, Oklahoma. As the city has grown around us, we have made an intentional decision to be an oasis of prayer within the larger community.

We are an intergenerational and multicultural community. We teach one another through our example to one another. Is God calling you to our community? For more information contact us at: vocations@stjosephmonastery. org; St. Joseph Monastery, Vocations, 2200 S. Lewis Ave., Tulsa, OK 74114; (918) 746-4205; www.stjosephmonstery.org; facebook.com/ stjosephmonastery; twitter.com/stjosephmon; blogspot.com.stjosephmonastery. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

Benedictine Sisters (O.S.B.), Watertown, SD—Mother of God Monastery We are a community of 55 monastic women (4 women in initial formation) living in the peaceful prairie land of rural South Dakota. We are called to seek God joyfully in community. We respond to the needs of others through our ministries, our prayer, our advocacy and our hospitality. Currently our sisters are involved in teaching, health care, pastoral care, parish work, prison ministry, ministry to Native Americans, Latinos and other cultures, spiritual direction and retreats, ministry to the elderly and environmental stewardship. We invite women who desire to seek God to journey with us. We offer several discernment retreats throughout the year. Visit our website watertownbenedictines.org, for a description and dates or contact Adrienne Kaufmann, O.S.B., 110 28th Avenue SE, #59, Watertown, SD 57201; (605) 886-4159, vocations@dailypost.com. Like us on Facebook! See our web ad at www.VocationNetwork.org.

See ads on pages 55, 99. Code #157.

Benedictine Sisters (O.S.B.), Yankton, SD—Sacred Heart Monastery The charism entrusted to Benedictines is, in essence, the gift to seek God in community, to praise God through prayer and ministry, and to listen with eagerness to the Spirit’s call into the unknown future. Sacred Heart Monastery in Yankton is home to 107 Sisters, one of whom is in formation. Called first to prayer and community life, we then reach out in service in a variety of ways, depending on the needs of the people and the gifts of the Sisters. We invite women who desire to grow as people of prayer, who desire the support of community life, and who want to serve our church and world to come to meet us at Sacred Heart Monastery. Please contact Sr. Maribeth Wentzlaff; 1005 West 8th St., Yankton, SD 57078; (605) 668-6092; e-mail: mwentzlaff@ mtmc.edu; Sr. Eileen O’Connor, 1005 West 8th St., Yankton, SD 57078, (605) 668-6017; e-mail: eoconnor@mtmc.edu; website: www. yanktonbenedictines.org. See our web ad at www.VocationNetwork.org.

See ads on pages 55, 67. Code #143.

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Benedictine Sisters (O.S.B.), Richardton, ND—Sacred Heart Monastery We are a vibrant community of Catholic Benedictine women who strive to deepen our relationship with God and one another through sharing the spiritual and material gifts God has given to us on this prairie. Founded in 1910 to respond to the needs of the church in rural North Dakota, we provide hospitality, spiritual direction and retreats, and serve in pastoral and health care.

We value the common life based on the Rule of Benedict and the monastic promises of obedience, stability and fidelity to the monastic way of life. The contemplative environment of the prairie surrounds our monastery with the beauty of God’s creation. Our monastic life is nourished by daily Eucharist, Liturgy of the Hours, contemplative prayer and personal devotions as well as by our brother monks at nearby Assumption Abbey. Vocation Director, P.O. Box 364, Richardton, ND 58652; (701) 974-2121; e-mail: vocations@sacredheartmonastery.com; website: www.sacredheartmonastery.com. See our web ad at www.VocationNetwork.org.

See ad on page 55. Code #004.

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WoMen’s Communities

WoMen’s Communities

Benedictine Sisters of Perpetual Adoration (O.S.B.) We are a contemplative monastic community. Our life is guided by the tradition and the wisdom of the Rule of Saint Benedict. We serve the Church through a ministry of prayer. We support ourselves by work within the enclosure of the monastery. We strive to witness to God’s presence in the world through our prayer and community life and by offering a welcoming and peaceful space to those who visit. Our three monasteries are located in Clyde, MO; Tucson, AZ; and Dayton, WY. If you’re a single woman between the ages of 20 and 47 and drawn to a life of prayer, we invite you to contact us. Sr. Ruth Starman, 31970 State Highway P, Clyde, MO 64432-8100; (660) 944-2221 ext. 127; e-mail: vocation@benedictinesisters.org; website: www.benedictinesisters.org.

See ad on page 66. Code #008.

Bernardine Franciscan Sisters (O.S.F.) Founded in the United States in 1894, our mission is to live the Gospel in the spirit of Francis and Clare! Bernardine Franciscan Sisters reach out in the Name of Jesus to God’s people across the continental United States, Puerto Rico, and Brazil. Our missions include the Dominican Republic, Mozambique and Liberia (West Africa). We minister in education at all levels, catechetics, retreat work, health care, and parish ministry as well as with and on behalf of the poor—especially with women and children. The Gospel, Francis and Clare permeate our Formation Programs for Sisters, Lay Associates and Volunteers in Mission! Do you have a Franciscan heart? Are you willing to journey in faith and joy, sister and servant to all?

If so, please contact S. Madonna Marie, O.S.F., Vocation Director, 450 St. Bernardine Street, Reading, PA 19607-1737; (610) 777-2967; email: FollowFrancis@bfranciscan.org; website: www.bfranciscan.org. Visit us on Facebook!

See ad on page 113. Code #214.

C Carmel of Cristo Rey Living in the presence of God is the center of our cloistered Marian life. We are called to an apostolate of prayer, sacrifice, and penance for humanity, the intentions of Holy Church, and especially for priests. Guided by the charism of Saints Teresa of Jesus and John of the Cross we seek Divine intimacy and live a hidden life of solitude and silence blended with the joy of the Holy Spirit in community. We remain bilingual (English/Spanish) in grateful recognition of our Spanish Teresian heritage and this community which fled the Mexican Cristero War and founded this new home in San Francisco (1927). Daily life: Holy Mass (Ordinary/Extraordinary), full Liturgy of the Hours, communal Rosary, and Spiritual Reading. Benediction, Eucharistic Adoration, full traditional habit, and Papal Enclosure. Required: conversational English or Spanish, a willingness to learn the other language, good mental and physical health. Age: 18-35, some exceptions especially for Externs.

Contact: CMCR, Vocations, 721 Parker Avenue, San Francisco, CA, 94118, (415) 387-2640; vocations@cmcrnuns.org; www.cmcrnuns.org.

Code #333.

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SEARCH woMen’s Communities online at VocationNetwork.org Carmelite Sisters for the Aged and Infirm (O.Carm) Founded by Venerable Mary Angeline Teresa McCroryin New York in 1929, she sought to render loving care of the aged with deep respect for their dignity, loving them as children of God. The Carmelite Sisters for the Aged and Infirm together with hundreds of dedicated staff and volunteers care for their beloved elderly in 18 home-like residences, in seven different states within the USA, with one home in Dublin, Ireland. The Carmelite Sisters wear a distinct religious habit, and have a regular prayer schedule including: Liturgy of the Hours, daily Eucharist, Rosary, an hour of daily meditation, and a week of retreat each year at the Motherhouse. Strengthened by community, being of one heart and mind, they continue their mission as loyal daughters of the Church rendering compassionate care to the mystical Body of Christ in the aged and infirm. Sr. Maria Therese Healy, O.Carm., St. Teresa’s Motherhouse, 600 Woods Road, Germantown, NY 12526; (518) 537-5000; fax: (518) 537-4579; e-mail: vocationdirector@ gtel.net; website: www.carmelitesisters.com.

See our web ad at www.VocationNetwork.org.

See ad on page 17. Code #153.

Carmelites (O.Carm.), New Orleans, LA— Congregation of Our Lady of Mount Carmel As Carmelites we desire to be a community of contemplative women following “in the footsteps of Jesus” by living and serving in the midst of God’s people. A Pontifical Apostolic congregation, presently we are in Louisiana, Illinois, New York, the Philippine Islands and East Timor. Our zeal is rooted in our contemplative prayer and a prophetic call in the tradition of the prophet Elijah and of Mary, our sister and mother. We cherish community life from which we go forth striving to bring about a more peaceful, just, and loving world in a variety of ministries based on the needs of God’s people and on the gifts, talents, and educational preparation of each sister. Above all we desire that each sister become the woman of God that she is created to be. Vocation Director: Sr. Alice Abate, O.Carm., 420 Robert E. Lee Blvd., New Orleans, LA 70124-2596; (504) 524-2398; e-mail: vocations@sistersofmountcarmel.org; website: www. sistersofmountcarmel.org.

See ad on page 111. Code #013.

Cenacle Sisters (r.c.) Cenacle Sisters are active women with contemplative hearts, called to live and pray in union with each other for the sake of the mission. We do this principally through retreats, religious education, and other forms of pastoral activity whose aim is to awaken and deepen faith. This is done most often in places of retreat, in people’s homes, in centers for spiritual direction and religious development, and in parishes. In addition to sisters, there are lay members, vowed and non-vowed, who share in the Cenacle mission and charism. Sr. Janice Bemowski, r.c., The Cenacle, 513 W. Fullerton Parkway, Chicago, Illinois 60614; 773-528-6300; e-mail: vocations@cenaclesisters.org; website: www.cenaclesisters.org.

See ad on page 101. Code #188.

Cistercian Nuns (O.Cist) Founded in 1098, the Order of Citeaux is one of the Church’s ancient monastic orders. The primary sources of Cistercian monasticism are the Sacred Scriptures, the Rule of St. Benedict, the traditions of the Desert Fathers, and the spirituality of our own 12th century Fathers. Our daily life is a balanced alternation between the Divine Office prayed in Latin with Gregorian Chant, lectio divina, and manual labor. Silence, solitude in community, ascetic practices, the cultivation of continual interior prayer, together with the monastic vows of obedience, stability and unceasing conversion, are the means by which we hope to attain to purity of heart, tranquility of mind and spiritual union with God. Monastic life is a radical participation in the self-emptying of Christ which redeems and transforms humanity and all creation. Requirements for candidacy: age 20-35 with two years of college or work experience, possession of good physical and psychological health, emotional maturity, and the desire to fulfill God’s will. Valley of Our Lady Monastery, E11096 Yanke Drive, Prairie du Sac, WI 535789737; e-mail: vocations@nunocist.org; website: www.nunocist.org.

See ad on page 24. Code #011.

Congregation of Divine Providence (C.D.P.)—Marie de La Roche Province Is God calling you to do more with your life? Do you long to respond to God’s loving invitation? Join us in the adventure of making God’s Providence more visible in our world. We live in community, embrace an enriching prayer life, and serve God’s people through a variety of ministries in the Church and in the world. We are risk-takers, open to new ways of meeting the needs of the times. As Sisters of Divine Providence, we are part of a diverse international congregation. The Marie de la Roche Province includes the United States, Puerto Rico, and the Dominican Republic. We invite women from 18 to 50 to join us in our mission of co-creating a world of compassion, justice, and peace. Contact us at cdpvocations@yahoo.com or visit us at www.divineprovidenceweb.org or www.facebook.com/divineprovidenceweb.

Code #325.

Congregation of Notre Dame (CND) Founded in 1659 in Ville-Marie (Montreal) by Saint Marguerite Bourgeoys, the Congrégation de NotreDame (CND) has historically been involved in education. Today, present in eight countries, the CND responds to the needs of the time in areas of ministry that include education, social justice, the Church and ecology. Following Jesus in a preferential option for the poor and living their mission of liberating education in fidelity to the prophetic charism of Marguerite Bourgeoys in today’s world, CND Sisters participate actively in the transformation of society for a more just world. “All I have ever desired most deeply and what I still most ardently wish is that the great precept of love of God above all things and of the neighbor as oneself be written in every heart.”

Marguerite Bourgeoys. For information go to www.cnd-m.org. Contact: Sr. Peggy Doyle, 30

SEARCH woMen’s Communities online at VocationNetwork.org Highfield Rd., Wilton, CT 06897-3802; e-mail: cndsusa@cnd-m.org or call (203) 762-4300.

See ad on page 41. Code #012.

Congregation of the Humility of Mary (CHM) Inspired by God, we are contemporary women with a zest for life, sense of joy, passion for justice, and commitment to care for Earth. With diverse gifts, personalities and energies, each sister is responsible for developing her unique gifts and abilities. CHM ministries respond to the needs of the time, serving others by providing shelter for the homeless, feeding the hungry, and assisting the physically and mentally challenged. We also focus on low-income families, single parents, children and immigrants. CHMs are called to listen to the Spirit and, like Mary, live the Gospel message in simplicity, humility, and joy. Aware that ministry is fruitful only when flowing from prayer, we join in communal and private prayer and strive to live as a community rooted in love—bringing forth the best in one another as we search and serve. Contact the CHM Vocation Director at 563-323-9466 or sisters@chmiowa.org. Find us online at www. chmiowa.org or www.facebook.com/HumilitySisters.

Code #363.

Consolata Missionary Sisters The Consolata Missionary Sisters are members of an international missionary Institute of women religious founded by Blessed Joseph Allamano in Turin, Italy, in 1910. The purpose of our congregation is to fulfill Jesus’ mandate to go and proclaim the Good News of Consolation to all nations. The Sisters are presently committed to this goal by ministering in several countries in Africa, Asia,

Europe, South and North America. We do this through a variety of ministries: as catechists, nurses, teachers, pastoral ministers, social workers, pastoral administrators…in whatever way we can. As Consolata Missionary Sisters we simply want to be a presence…a presence of peace, of reconciliation, of love…a presence that comforts and reassures…that hopes beyond hope. With our lives nourished by the Word of God and sustained by the Eucharist, we strive to build communities that are poor and prophetic, centered on the experience of Christ, open to all people for the proclamation of the Gospel.

Contact: Sr. Jo Marie Williams, P.O. Box 371, Belmont, MI 49306; Phone: (616) 361-2072; sr.jm@ hotmail.com; website: www.consolatasisters.org.

Code #440.

D Daughters of Charity of St. Vincent de Paul (D.C.) The Daughters of Charity of St. Vincent de Paul are an international community of Sisters called to serve Jesus Christ in persons who are poor and marginalized. Motivated by the love of Christ and strengthened by a deep prayer life, they live and pray in community, supporting each other in our common mission of service of those living in poverty. The Ministries of the Daughters of Charity include education, health care, social services, pastoral ministry, advocacy for change and others. Besides the United States, there are over 17,000 Daughters of Charity throughout the world in 93 countries. Faithful to the teachings of the Church they proclaim the Gospel message through their words and actions. The mission of the Daughters of Charity calls them to be innovative and inventive, collaborative and inclusive. In whatever they do, they strive to perform their service in imitation of Jesus Christ. Website: www.daughters-ofcharity.com; Facebook: Daughters of Charity Vocations U.S.; Blog: Spirit of the Daughters of Charity; YouTube: DaughtersofCharityUS; Twitter: DofCharity. See our web ad at www.

VocationNetwork.org.

See ad on page 120. Code #168.

Daughters of Divine Zeal (F.D.Z.) We are an international community of sisters established by St. Hannibal Marie Di Francia in 1887. We embrace the vows of chastity, obedience, and poverty, and profess a fourth vow: to pray and work for priestly and religious vocations (Rogate). Our charism is founded on the Gospel command of Jesus, “Pray the Lord of the Harvest to send workers into His Harvest. . .”

(Mt. 9:37-38). Committed to prayer and ministration, the Daughters of Divine Zeal render service to schools, nursing homes, missions, parishes, and other local church needs. We invite women between 18 and 40 years old to join us.

Cabrini Convent, 234 Franklin Street, Reading, PA 19602; Hannibal House Spiritual Center, 1526 Hill Road, Reading, PA 19602, Daughters of Divine Zeal, 379 E. Manning Avenue, Reedley, CA 93654; e-mail: hannibalmarylucy@yahoo. com; website: www.fdz.com.au/order.

Code #236.

Daughters of St. Mary of Providence The Daughters of St. Mary of Providence, founded in 1981 by Saint Louis Guanella, is a religious congregation of Pontifical Rite. The love and fidelity to the Magisterium of the Church is an outstanding quality that every Sister possesses and fosters in her understanding of who they are in the Church. The Sisters live their religious consecration with the profession of the three vows of chastity, obedience, and poverty and carry out their ministry of charity among Senior citizens, the Developmentally Disabled, Youth, CCD Students, the Nutritionally Deprived and Nursing Home Residents. The Sisters spread their “culture of charity” and their commitment to all stages of life from conception to natural death in fourteen countries around the world: Italy, Spain, Switzerland, Romania, India, the Philippines, Argentina, Brazil, Chile, Colombia, Paraguay, Mexico, Canada and the United States.

For more information: Vocation Director, 4200 North Austin Ave., Chicago, IL 60634, (773) 870-2445; e-mail: dsmpchi@sbcglobal.net; website: www.dsmpic.org. See our web ad at www.

VocationNetwork.org.

See ad on page 35. Code #263.

Daughters of St. Paul (F.S.P.) Founded by Blessed James Alberione in 1915 to take up the modern means of communication for the Gospel and the Church, the Daughters of St. Paul bring Jesus Christ to humanity in more than 50 countries. Meeting Christ in the Word and the Eucharist through daily Mass, meditation, community prayer and our Hour of Adoration before the Blessed Sacrament, we proclaim him to the world through print and e-publishing, radio, Internet, social media, music, art, video, apps, our book and media centers, and media education seminars. Age limit: 18-30 years old. (Exceptions can be made.) Discernment retreat weekends and Come and See programs are offered, as well as the St. Paul Summer Program for high school women. Website: www. daughtersofstpaul.org. Contact: Sr. Margaret Michael, F.S.P., Vocation Director, 1025 King St., Alexandria, VA 22314; (703) 549-3806; e-mail: vocations@paulinemedia.com. En español: vocacionesfsp@gmail.com. Canada: Vocation Director, 3022 Dufferin St., Toronto, Ontario M6B 3T5; (416) 781-9131; e-mail: PaulineToronto@ gmail.com. See our web ad at www.VocationNetwork.org.

See ad on page 71. Code #015.

Daughters of the Heart of Mary (DHM) Women of Vision and Faith.

The Daughters of the Heart of Mary—an international congregation of women who profess vows of Chastity, Poverty, and Obedience and live religious life without a distinctive sign or title. We live contemporary and often hidden lives patterned after that of Mary of Nazareth, with community life through a common spirituality and prayer life. Whether residing in a small community setting with other sisters or with family or alone, community is fostered through regular meetings, days of prayer and spiritual renewal, VocationNetwork.org | VISION 2014 | 147

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Congregation of Sisters of Bon Secours (C.B.S.) In 1821, Bon Secours became the first community of sisters to provide continuous nursing within the homes of those who were suffering.

Our vision and mission: to defend all life and creation and alleviate suffering; to bring a message of hope and “GOOD HELP” to those in need. Our faith-filled communities draw others to our charism of compassion, healing, and liberation. Community life and shared prayer balance our life of ministry as we contribute to a more humane world integral to spreading the Gospel. We minister in health care, retreat ministry, pastoral, social and human services, housing, education, etc. Through continuing founder Josephine Potel’s innovative spirit, we bring healing and wholeness beyond walls of tradition in rural areas and cities in the USA, England, Ireland, Scotland, France, Peru, Ecuador, Tanzania and South Africa. Contact: Sr. Patricia Dowling, C.B.S., Vocation Director, 1525 Marriottsville Road, Marriottsville, MD 21104; 1-877-742-0277; e-mail: CBSVocations@ bshsi.org; website: www.BonSecoursVocations. org. Join us in our Chat Room discussions at: Bon SecoursVocations.org/chat or follow us on Facebook or Twitter. See our web ads at www.

VocationNetwork.org.

See ad on page 37. Code #058.

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sisters

What drew you to religious life?

Prayer. I grew up in a very hope-filled, charismatic, and devotional environment. I had a good prayer life, and I was eager to increase it. As it grew, it drew me toward religious life.

Your favorite way to pray?

I pray very well late at night with minimum light, on the floor, and occasionally with music playing in the background.

Best part of living in community?

Being here for each other. Living in community has taught me the truth that when you think you are giving a lot you are actually receiving even more.

What gives you hope about religious life?

The desire of the young people in my generation to fall in love with Christ and the church through service, Eucharistic adoration, and work.

People would be surprised to learn . . .

In my life “B.C.” (before convent) I enjoyed being in beauty pageants. I had the honor of being crowned Miss Citronnelle 2004 [a Haitian beauty pageant].

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A heart yearning to help Sister Guerline Joseph, F.M.A. Sister Guerline Joseph grew up in a devout family of Haitian immigrants. She dreamt of being a flight attendant or maybe a professional athlete, but at the same time Feed the Children TV commercials made her heart yearn to help others. She donated enough to regularly hang photos of “her kids” on the family refrigerator. Then one day she met the Salesian Sisters through their youth ministry and her journey into religious life began.

SEARCH woMen’s Communities online at VocationNetwork.org community celebrations, and province-wide gatherings. Our ministries are broad and diversified. Founded in 18th Century France by a Jesuit and lay woman, our mission Then and Today is to bring the Gospel message of Jesus out in the midst of the world, witnessed through our own lives of service to the Church and God’s people. Vocations Ministry, 1365 Northampton St., Holyoke, MA 01040; (413) 534-4502; e-mail: vocations@dhmna.org; website: www.dhmna.org. See our web ad at www.

VocationNetwork.org.

See ad on page 91. Code #150.

Dominican Sisters (O.P.) Dominican Sisters live in many locations throughout the U.S. We share a common heritage, and are influenced by differences in our geography and history. As Dominicans, we claim preaching as our mission, supported by a life of prayer and study in community. In apostolic congregations members often live in the locale where our particular ministries are located. Our preaching may take many forms, such as parish or diocesan ministry, education or health care, advocacy for justice, legal aid, the arts, spirituality or missionary activity. In all our ministries Dominican women strive for integrity in serving God and creation in the 21st century. Women in their 20’s - 40’s are invited to contact a Dominican congregation for specific information about the process for joining this mission as a vowed member. Women are also invited to obtain information about retreat opportunities and volunteer programs at a nearby Dominican community. Locate one by visiting our website: www.domlife.org/Vocation.

See ad on page 9. Code #018.

Dominican Sisters (O.P.)—Adrian, MI We Adrian Dominican Sisters are 770 vowed women. We serve in various parts of the world: California, Mid-Atlantic States, Florida, Michigan, Illinois, Canada, the Dominican Republic, and the Philippines. We minister as lawyers, doctors, nurses, social workers, chaplains, and pastoral ministers in the parish, parish administrators, and educators in elementary, high school, college and university.

We sponsor and own the following institutions: Regina Dominican High School for Girls in Wilmette, IL, Rosarian Academy, West Palm

Beach, FL and two hospitals Santa Cruz, CA and Henderson, NV. We continue the Dominican tradition of preaching through prayer, study, ministry and community. We invite you to learn more about us at www.adriandominicans.org. Or better yet, come and meet us. Vocation Director, 1257 E. Siena Heights Dr. Adrian, MI 492211973, (517) 266 3537 or e-mail: vocations@ adriandominicans.org.

See ad on page 9. Code #018.

Dominican Sisters (O.P.)—Amityville, NY Our family consists of vowed members, Associates and Volunteers. Our lives are shaped by prayer, common life, study, and mission. “We Dominican women religious, called to be signs of joy and hope, commit ourselves to incarnating the Gospel, deepening our life of prayer, searching for Truth, discerning the needs of the Church and ministering to the People of God.” We live out our Dominican call to preach the truth in a variety of ministries. We invite you to visit our websites: www.amityvilleop.org; www.catholicdominicansisters.org or to contact Sister Marenid Fabre, OP at (631) 842-6000; e-mail: mfabreop@ amityop.org.

See ad on page 9. Code #018.

Dominican Sisters (O.P.)—Blauvelt, NY Our Dominican motto: to praise, to bless, to preach the Word of God frames our lives of prayer, study, common life and ministry. We endeavor to proclaim the good news of the compassionate love of God for each person with a special consciousness of and presence to those who are poor and on the margins of society. In living out this mission, we serve in a variety of ministries including education, social services, health care, pastoral care, peace and justice, and prison ministry. We have committed ourselves to intentionally embrace the future with hope and recognize that God’s design is one that leads us to a greater understanding of the sacredness and oneness of all creation. We invite you to join us. To learn about our life and ministries, visit our website www.opblauvelt.org, our blog: opblauvelt.blogspot.com or contact our vocation minister, Sr. Kathy O’Hanlon, O.P.; e-mail: kohanlonop@netzero.net.

See ad on page 9. Code #018.

Dominican Sisters (O.P.)—Caldwell, NJ We, Sisters of St. Dominic of Caldwell, are a community of vowed women religious responding to God’s call and united in our quest for the unfolding revelation of God. We preach the Word of God through our lives of contemplative prayer, study, and ministry in response to the needs of our time. Together we have chosen three directions: to reclaim our passion for contemplation; to hold the promotion of justice as a singular priority; and to study, live, and teach the mysteries of the universe and the sacredness of all creation. We live out these directions as we minister in education at all levels from preschool to graduate school, child care centers, parish ministry, pastoral care, health care, senior housing facilities, advocacy for government and corporate practices, and earth literacy. We welcome other women to share this life with

us. Visit our website: www.caldwellop.org. Be in touch with us: (973) 403-3331; e-mail us at: dominicans@caldwellop.org.

See ad on page 9. Code #018.

Dominican Sisters (O.P.)—Grand Rapids, MI Drawn into the love of our God, we are vowed Dominican women preachers of hope: preaching by our very being, preaching the Word, and preaching in diverse forms through our ministries. Through prayer, study, common life, and ministry, we strive to live the gospel, embodying God’s compassion for our needy world. We are contemplative Dominican women who desire to become the prayer that we pray, both individually and communally. We have a passion for justice, a desire to be in right relationship with God, one another, and the earth.

Our ministries are as diverse and creative as are the gifts and talents of our members. We serve primarily in Michigan, New Mexico as well as in 17 other states and in Peru and Honduras.

Join our Sisters and Associates in preaching the Gospel! Sr. Katheryn Sleziak, O.P., 2025 East Fulton, Grand Rapids, MI 49503-3895; (616) 643-0378; e-mail: ksleziak@grdominicans.org.

Visit our website: www.grdominicans.org.

See ad on page 9. Code #018.

Dominican Sisters (O.P.)—Mission San Jose, Fremont, CA Is God calling you to a BOLD Awakening? Is there a “God hunger” within you? Does the love of God tug at your heart?

Does a “one soul and one heart in God” community resonate with your deepest desires and greatest hopes? Contact the Dominican Sisters of Mission San Jose (Order of Preachers)—joyful Gospel women whose prayer, study, community, and ministry empower them to preach Jesus Christ by varied missions of evangelization and education that promote justice and peace.

Inspired by Saint Dominic, Saint Catherine of Siena, and foundress Mother Pia Backes, we center our lives on the Word of God, contemplate God’s Truth, and share it with others. We serve in education, pastoral, health care, social service, peace and justice and media ministries. Preferentially, we serve those who are young, poor or vulnerable in the United States, Mexico, and Guatemala. Initial contact: Sr. Pauline Bouton, (510)789-7079 or vocations@msjdominicans. org; Vocation Director: Sr. Marcia Krause, (510) 933-6333; 43326 Mission Blvd., Fremont, CA 94539-5829. Visit our website: www.msjdominicans.org.

See ad on page 9. Code #018.

Dominican Sisters (O.P.)—Racine, WI In harmony with our Dominican heritage of study and contemplation, we strive to be listeners and bearers of God’s Word. We are women “committed to truth and compelled to justice” who serve by our life-giving presence in areas of education, pastoral and retreat ministry, spiritual guidance, health care, and social justice. We stand in solidarity with people who are oppressed and alienated by unjust systems. At this urgent time in the church and global community, Racine Dominicans invite others to join them in community life, prayer, and ministry. Contact: Sister VocationNetwork.org | VISION 2014 | 149

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Daughters of Wisdom (D.W.) Founded in France in 1703, the Daughters of Wisdom are called in community to seek and contemplate Divine Wisdom present in a world that hungers for meaning, justice, and compassion.

We seek to bring the message of Jesus, Incarnate Wisdom, to people experiencing injustice, violence, poverty, and oppression, especially women and children. As an international Congregation, we minister in the United States and 21 other countries to those in need of education, health care, basic human and spiritual resources. Sr. Lucy Clynes, D.W., 385 Ocean Avenue, Islip, NY 11751; (631) 277-2660 ext. 11; e-mail: vocation@daughtersofwisdom.org; website: www.daughtersofwisdom.org.

Code #275.

WoMen’s Communities

WoMen’s Communities

WoMen’s Communities

Kathy Slesar, O.P., 5635 Erie Street, Racine, WI 54302-1900; (262) 898-4083; e-mail: vocations@racinedominicans.org; website: www.racinedominicans.org. Also visit us on Facebook: facebook.com/RacineOP. See ad on page 9. Code #018.

Dominican Sisters (O.P.)—San Rafael, CA Since 1850 the Dominican Sisters of San Rafael have been a vital part of the history and development of California, its people, and its church. We have established convents, schools, and hospitals throughout California and Nevada. We are committed to the Mission of Dominic: to proclaim God’s Word in our world.

We serve in a broad array of ministries: education, health care, social service, pastoral care, advocacy for justice, and spiritual guidance.

With our lives rooted in God’s truth and love, we are dedicated to proclaiming the Gospel in a world full of people who hunger and thirst for God’s love. We celebrate our calling as preachers and we welcome other women to join us in community and ministry. Sr. Patricia Farrell, O.P., 1520 Grand Avenue, San Rafael, CA 949012236; (415) 257-4939; fax: (415) 453-8367; email: vocations@sanrafaelop.org; website: www. sanrafaelop.org.

See ad on page 9. Code #018.

Dominican Sisters (O.P.)—Sinsinawa, WI As Dominicans we trace our roots to the 13th century when St. Dominic founded the Order of Preachers (O.P.). That provides us with nearly 800 years of history as members of a worldwide Dominican Family. Our U.S. congregation was founded in Wisconsin by an Italian Dominican missionary, Samuel Mazzuchelli, O.P. in 1847.

Fr. Samuel, currently recognized as “Venerable,” is well on his way to being named a saint by the Vatican. Today more than 500 Dominican Sisters from Sinsinawa are “called to proclaim the Gospel through the ministry of preaching and teaching in order to participate in the building of a holy and just society” and minister in dioceses all over the United States and in Bolivia, Italy, Mexico and Trinidad and Tobago. Share in the vitality of Dominican life.

Contact: Sr. Jeri Cashman, 585 County Road Z, Sinsinawa, WI 53824; e-mail: jericashman@ gmail.com. Please visit us at: www.sinsinawa. org; www.facebook.com/sinsinawa; www.catherinescafe.blogspot.com.

See ad on page 9. Code #018.

Dominican Sisters (O.P.)—Sparkill, NY We are Women Making a Difference! We are joyful, itinerant preachers who use our individual gifts and interests to empower the poor, oppressed and spiritually deprived. We use our gifts in teaching and nursing, as pastoral ministers, campus ministers, childcare providers, housing administrators and social workers to proclaim the Good News. Our ministries expand throughout the United States as well as in Pakistan.

Listen for your call and respond. Contact: Sr. Margaret Palliser, O.P., 175 Route 340, Sparkill, NY 10976; (845) 359-4079; e-mail: margaret. palliser@sparkill.org; website: www.sparkill.org.

See ad on page 9. Code #018.

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SEARCH woMen’s Communities online at VocationNetwork.org Dominican Sisters (O.P.)—Springfield, IL We, Dominican Sisters of Springfield, Illinois, are rooted in the mission of Jesus. Filled with the joy of the Gospel we are committed to bringing hope to our world. As St. Dominic did in 13th century Spain, we preach the Gospel in our own time and place, centered in prayer, study, ministry, and community life. We serve in Illinois, Michigan, Mississippi, Missouri, South Dakota, Washington, DC and Peru, South America. If you are a woman 18 to 34 and would like more information please contact: Sr. Teresa Marron, O.P., Vocation Director, 700 Ashland Ave., Chicago Heights, IL 60411; (708) 207-1874; e-mail: srteresa@spdom.org; website: www.springfieldop.org. See our web ad at www.

VocationNetwork.org.

See ad on page 9. Code #018.

Vietnam. We are committed to greater involvement in the global community, simplicity of life, and itinerancy. Our diverse ministries include education, health care, social work, spiritual direction, parish-based ministries, among others. We serve in colleges, secondary and elementary schools, literacy centers, ecology and spiritual outreach centers, retreat centers, parishes, prisons, and more. We work to create environments of peace by promoting non-violence, unity in diversity, reconciliation, and justice through solidarity, especially for women and children. For more information, please contact Sisters Pat Dual, Pat Twohill or Cathy Arnold at 1220 W. Market St., Akron, OH 44313, toll free 1-855-313-3131 or e-mail: vocations@oppeace.org; website: www.oppeace.org.

See ad on page 9. Code #018.

D o m i n i c a n S i s t e r s ( O . P. ) — Ta c o m a , WA Nourished by prayer and study, supported by community, and energized by ministry we, the Dominican Sisters of Tacoma, are committed to preaching the Gospel of Jesus Christ.

As a community, we preach Jesus’ love and compassion to the people of God through our diverse ministries in Washington and California. These ministries include education, health care, ministry to the developmentally delayed (L’Arche), social service, housing, ministry to undocumented people, women’s spirituality (Catherine Place), campus ministry, parish ministry, and literacy tutoring. In our Mission Statement we have pledged ourselves “. . . .to collaborate in networks of spiritual, educational, and political commitment to create a just society that addresses basic human needs and ends the violence that erodes our planet.” We invite and welcome women who have come alive in the Word of God and who share our joy and energy for preaching the Good News of Jesus to God’s people everywhere. Come; create your future with us! Sr. Gretta Woodlock, O.P., 935 Fawcett Ave., S., Tacoma, WA 98402; (253) 579-4060; fax: (253) 272-8790; e-mail: gretta@tacomaop. org; website: www.tacomaop.org.

See ad on page 9. Code #018.

Faithful Companions of Jesus (F.C.J) We, Sisters Faithful Companions of Jesus, with Mary and the holy women, follow Jesus to the Cross and beyond….

Our Foundress, Marie Madeleine, had a great love of Jesus which led her to seek constantly to do God’s will. Ignatian spirituality is at the root of our way of life. Through discernment we seek to become contemplatives in action. God calls through the everyday events of our lives and of our world. In a world often torn apart by violence and poverty we offer our whole selves for whatever God is asking of us. We desire to be sent with Jesus, accompanying him with loving fidelity. At the heart of our apostolic religious life is our sharing of the Eucharist and of our whole lives together in community. We live in small communities, often multicultural and intergenerational, and are closely connected to our sisters internationally. FCJ’s are willing to be sent anywhere for the sake of the Gospel. For information, please contact Sr. Ellen McCarthy, emccarthyfcj@gmail.com or Sr. Alicia Pérez, aliciapereza@gmail.com. Find us on: website: www. fcjsisters.org; Twitter@FCJsisters; Facebook: www.facebook.com/#!/pages/FCJ-Young-AdultNetwork/236227646401517; Blog: fcjsisters. wordpress.com.

See ad on page 121. Code #439.

Dominican Sisters of Divine Providence A contemplative-active community. Our main purpose as religious is to be deeply immersed in God through a serious prayer life. The specific work of the community is the spreading of the Kingdom of God through the apostolate of teaching.

Our apostolic work flows from, alternates with, and is sustained by our prayer life. In a joyful and relaxing atmosphere we work together, share our gifts, and recognize and appreciate one another’s contributions and uniqueness. To contact us: 25 Harmony School Road, Flemington, NJ 08822; (908) 782-1504; fax: (908) 788-7394; e-mail: smtolp@yahoo.com.

See ad on page 23. Code #022.

Dominican Sisters of Peace (O.P.) We are Dominican Sisters whose charism of preaching flows from our contemplation, study, and community. We are 600 Sisters and 500 Associates who live and minister in many states and in Honduras, Kenya, Mexico, Nigeria, Peru, and

F

Felician Franciscan Sisters (C.S.S.F.)—Our Lady of Hope Province, North America We, the Felician Sisters, are an active contemplative congregation of consecrated women founded by Blessed Mary Angela Truszkowska. Our charism is to imitate her boundless love of God and surrender to God’s will in compassionate service, total availability and concern for the salvation of all people. We live and pray together in community, and follow the rule of St. Francis of Assisi. Responding to the needs of God’s people and of the times, we minister in health care, pastoral care, education, social work, spiritual and administrative services and other Churchrelated ministries. Today, Felician Franciscan Sisters minister to God’s people in the United States, Canada, Haiti, Brazil, Poland, Italy, England, France, Kenya, Estonia, Russia, Ukraine and the Amazon. Find out more about us at www.feliciansistersna.org or contact the Voca-

SEARCH woMen’s Communities online at VocationNetwork.org tion Center at navocations@feliciansisters.org.

See our web ad at www.VocationNetwork.org.

See ad on page 15. Code #025.

Franciscan Daughters of Mary (F.D.M.) The Franciscan Daughters of Mary, consecrated to Our Lady of Guadalupe, are contemplative/active missionaries dedicated to upholding the dignity of every human person from the moment of conception until natural death, as is reflected in our fourth vow. We do this through a very active prayer life from which all of our apostolates flow. Faithful daughters of the Church, we serve Our Lord Jesus Christ, the Author of Life, with joyful simplicity in the spirit of St. Francis of Assisi. Some of our apostolic works include; daily prayers for priests, operating a crisis pregnancy center, providing nutrition to needy friends and neighbors, running a free medical clinic for the uninsured individuals, teaching the Catholic faith to young people and being a beacon of “Hope” and a light for “Life” in our present “Culture of Death.” For more information please visit our website: www.fdofmary.org or e-mail us: fdmvoc1@gmail.com.

See ad on page 25. Code #306.

Franciscan Missionary Sisters of Our Lady of Sorrows (O.S.F.) A Franciscan missionary in China, Bishop Rafael Angelo Palazzi, founded our community in 1939. Our founder entrusted us with a spirit of zeal for Evangelization and Catechesis. As Consecrated Religious we are united to the poor, chaste and obedient Jesus.

As Franciscans we witness to the Good News through the joy and hospitality we provide in our apostolates of retreat work, catechesis, teaching in Catholic schools and parish work.

We live a vibrant community life, rooted in the Eucharist with a fervent commitment to prayer.

We have a special devotion to Our Lady of Sorrows, as co-redemptrix with Christ at the foot of the Cross, and there we stand together with Jesus and Mary in the Church’s great mission for the salvation of souls. We welcome women, 18–49, to contact the Vocation Directress, 3600 SW 170th Avenue, Beaverton, OR 97006-5099; (503) 649-7127; e-mail: fmsols.form@gmail. com; website: www.olpretreat.org.

See ad on page 53. Code #126.

Franciscan Sisters at Springfield (O.S.F.) [Hospital Sisters of St. Francis] We are committed to proclaiming the Gospel in the spirit of St. Francis and our founding Sisters by prayer and service with others. We remain dedicated to a wholehearted response to the sick, poor, and needy as we strive to bring Christ’s healing presence to suffering humanity with simplicity and compassionate care. We are an international congregation with community members serving God’s people through healing ministries of many types. We sponsor Hospital Sisters Health System, Hospital Sisters Mission Outreach, Chiara Center and a mission in Tanzania. We have Provinces in Germany, Poland, USA, Japan, and India. Membership Invitation: Vocation Director, St. Francis Convent, 4849 LaVerna Road, Springfield, IL 62707. (217) 522-3386; e-mail: discern@hsosfusa.org; website: www.franciscansatspfld.org.

See ad on page 46. Code #037.

Franciscan Sisters of Allegany (O.S.F.) The Franciscan Sisters of Allegany seek to live the Gospel of Our Lord Jesus Christ. We witness to God’s love in the Franciscan tradition by living as sisters with all creation, and by serving others, especially those who are poor and marginalized.

We are committed to a Gospel stance of nonviolence, justice, peace and integrity of creation.

We share our Franciscan charism of joy, simplicity and hospitality within varied ministries on the East Coast of the United States, in Jamaica, Brazil, and Bolivia. As Christ-centered women of hope, we support one another in community and prayer, and we welcome women who seek the same spiritual values. Sr. Jo Marie Streva, OSF, Initial Formation Office, 1410-1 Park Shore Circle, Fort Myers, FL 33901, (239) 332-5260; e-mail: fsainquiry@yahoo.com; website: www. alleganyfranciscans.org.

See ad on page 48. Code #189.

Franciscan Sisters of Chicago (O.S.F.) Modeled after the lives of St. Francis and St. Clare and the early brothers and sisters we take our inspiration from the Gospels, following Jesus.

We call it Franciscan Evangelical Life. Our witness is the witness of our lives. As Francis said, “Preach with your example, and if necessary, with your words.” Thus we actively labor in ministries of service and prayer, joyfully sharing the gifts of talents and skills given by the Holy Spirit, for the building up of the kingdom of God in justice, mercy, and peace. Vocation Minister, Sr. Lois Marie Rossi, 3115 N. Karlov Avenue, Chicago, IL 60641; (773) 328-5566; e-mail: lrossi@franciscancommunities.com; or Vocation Coordinator, Carol Lackie (630) 2433555; e-mail: clackie@chicagofranciscans.com; website: www.chicagofranciscans.org.

See ad on page 124. Code #166.

Franciscan Sisters of Dubuque, Iowa (O.S.F.) We are rooted in the Gospel and in the spirit of Saints Francis and Clare. We strive to live in right relationship with all creation by deepening our relationship with Mother Earth and Sister Water, by standing with persons who are poor and by making peace and practicing

non-violence. We are a group of 300 sisters, 130 associates, and numerous volunteers. We serve in a variety of ministries in 11 states, Honduras, Canada, and St. Lucia. We partner with other religious congregations and civic organizations to respond to those whose needs are greatest in this country and abroad. Our strength, our hope and our joy flow from our commitment to prayer, to each other, and to the people God calls us to serve in love. To learn more about our life, visit our website www.osfdbq.org or Facebook page www.facebook.com/dubuquefranciscans; e-mail us at Heldorferv@osfdbq.org; call/text us at (952) 457-5193; or visit us in Dubuque, Iowa!

See ad on page 157. Code #193.

Franciscan Sisters of John the Baptist (FSJB) We are a new community, established October 2, 2006 in the Diocese of Peoria, Illinois. According to the example of John the Baptist, we dedicate ourselves to a life of limitless humility and self-renunciation. In this way we strive to decrease so Christ can increase.

We want our lifestyle to be one of total trust in God. An indispensable part of our charism is to pray daily for priests and seminarians.

We commit ourselves to the service of Christ through His brothers and sisters, according to the needs of the Church and society under the guidance of the local Bishop. We are open to nursing, teaching, catechesis, and more. We are a contemplative-active community faithful to the Holy Father and to the Magisterium of the Catholic Church. We live a joyful and strong community life, rooted in the Eucharist and a solid prayer life and we wear a religious habit.

Contact: Mother M. Vaclava Ballon, FSJB, 1209 E. Lake Ave., Peoria, IL 61616; (309) 688-3500; e-mail: fsjbpeoria@yahoo.com; website: www. sistersofjohnthebaptist.org.

Code #354.

Franciscan Sisters of Our Lady of Perpetual Help (O.S.F.) Our mission is to be a transforming presence in society through witnessing Gospel values.

Women of faith, prophetic vision and courage, our 94 sisters serve the poor and empower others to live the gospel with hope and joy. Our ministries in 13 states include pastoral care, education, health care, youth ministry and social services. As Franciscan sisters, we relate to creation as sister and have the same mission as St. Francis did to “go and repair.” We strive to foster relationships of interdependence that ensure a just, sustainable and vibrant earth community. We seek to change the framework from which humanity operates, and restore respect for a deep connectedness with earth. Our foundress, Mother Ernestine Matz, stated, “There is no place too far, no service too humble, and no person too lowly.” For information: www.fsolph.org; e-mail: vocations@fsolph.org; Vocations, 335 South Kirkwood Road, St. Louis, Missouri, 63122; Phone 314-965-3700; Fax: 314-965-3710.

See ad on page 165. Code #170.

Franciscan Sisters of Perpetual Adoration (F.S.P.A.) As Franciscans we commit ourselves VocationNetwork.org | VISION 2014 | 151

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Franciscan Missionaries of Mary (F.M.M.) We are 6,600 sisters from different nations and cultures serving in 76 countries. We are present in Asia, Africa, Europe, Latin America, Australia, and North America. Prayer and community life are essential to our mission. Our ministries include education, health care, social services, prison ministry, pastoral ministry, parish work, soup kitchens, religious education, and working with immigrants and refugees. “Be ready to go anywhere to proclaim the Good News,” said our foundress, Blessed Mary of the Passion. Other saints and beatified members of our order include 7 martyrs and Blessed Maria Assunta Pallotta, FMM. For more information contact: Sr. Sheila Lehmkuhle, FMM, 4311 Grove Ave., Stickney, IL 60402; (847) 421-7265; e-mail: fmmvoc@aol.com; website: www.fmmusa.org.

Code #125.

WoMen’s Communities

WoMen’s Communities

WoMen’s Communities

to promoting sustainability, seeking peace and justice for all, and inviting new members to join us on our Franciscan journey. The Franciscan Sisters of Perpetual Adoration have prayed 24/7 since 1878. This Eucharistic Adoration is the essence of who we are and what we do. Today our sisters, affiliates and prayer partners live a spirituality of Loving Presence in mission, in community, and in solidarity with the oppressed.

We minister throughout the United States as well as Canada, Guam, Mexico and Africa. We offer a wide variety of ministry options including education, health care, parish—just to name a few. Let’s talk. Membership Office, 912 Market Street, La Crosse, WI 54601-8800; (888) 683FSPA (toll free); e-mail: membership@fspa.org; website: www.fspa.org. See our web ad at www.

VocationNetwork.org.

Code #030.

Franciscan Sisters of Saint Elizabeth (F.S.S.E.) Following in the footsteps of our Founder Blessed Ludovico and living under the Third Order Regular Rule of Saint Francis, we commit ourselves to a Gospel life of poverty, chastity, and obedience. As a multi-cultural community, we minister to God’s people on five continents.

Worldwide we daily unite ourselves as community through our common celebration of the Holy Eucharist, Divine Office, Holy Hour, and meditation. We offer our service through education, health care, parish ministry, care of the elderly, and evangelization. We joyfully embrace living in community, sharing a life of prayer while being active in our ministries. Are you called to journey with us? Call, write, or e-mail.

Request information; come visit. The first step of the journey is yours to take. Let us assist you along the way. Vocation Office, Franciscan Sisters of Saint Elizabeth, 499 Park Road, Parsippany, NJ 07054; (973) 539-3797; e-mail: sr_ cathylynn@yahoo.com; website: www.franciscansisters.com.

See ad on page 126. Code #056.

Franciscan Sisters of the Atonement (S.A.) We are a community of women founded in 1898 who share a vowed life within the context of community. Our spiritual and community life nurture and make possible our ministries that vary according to ones gifts and background. At present our sisters minister in the United States, Canada, Italy, Japan, Philippines and Brazil. We are currently involved in faith formation, pastoral ministry, social services, retreat and guest house ministry.

Vocation Ministry, 41 Old Highland Turnpike, Garrison, NY 10524; (845) 230-8200; e-mail: vocation.ministry@graymoor.org; website: www.graymoor.org.

See ad on page 31. Code #211.

Franciscan Sisters of the Sacred Heart—Frankfort, IL (OSF) We, the Franciscan Sisters of the Sacred Heart, are called by God to live the Gospel life after the manner of St. Francis of Assisi as women religious. We joyfully embrace our vowed life in community which is sustained 152 | VISION 2014 | VocationNetwork.org

SEARCH woMen’s Communities online at VocationNetwork.org by our personal and communal prayer and sisterly love. We were founded in the United States, in Avilla, Indiana in 1876. From the very beginning our sisters did a variety of ministries.

We continue this tradition through our ministries in health care, social service programs, education, parish and pastoral ministry, retreat work and ministry among the base communities in the Amazon. We are currently in Indiana, Illinois, California, West Virginia, and Brazil (in South America). Contact the Vocation Director: 9201 West St. Francis Road, Frankfort, IL 60423; (815) 464-3848 or (815) 464-3873; e-mail: vocations@fssh.net; website: www.fssh.net.

See ad on page 97. Code #033.

G Glenmary Home Mission Sisters of America The Glenmary Sisters provide missionary services to all God’s children in the Southeastern United States including Appalachia. Serving in areas where the Catholic population is less than 2 percent, their ministry is guided by the Corporal Works of Mercy to: feed the hungry, give drink to the thirsty, clothe the naked, shelter the homeless, visit the sick, visit those in prison, and bury the dead. Through the Glenmary Sister’s ministry of presence and willingness to share in the daily struggles of the families where they serve, the people of these areas come to understand the love and concern of the Catholic Church and their own dignity as children of God. Contact: Barbara O’Nan, email: barbara@glenmarysisters.org or Sr. Sharon Miller; e-mail: srsharon@glenmarysisters. org; website: www.glenmarysisters.org or call 1-800-301-2689. See our web ad at www.VocationNetwork.org.

Code #138.

Good Shepherd Sisters (G.S.S.) We are an international congregation with over 4,000 vowed members both apostolic and contemplative. We have communities in 71 countries throughout the world. Our mission is one of reconciliation. We believe that, “One Person is of More Value than a World.” Through our prayer and ministry we strive to model our lives after the heart of Jesus, the Good Shepherd, who left the 99 to respond to the one in special need. Our apostolic work includes a variety of human services, primarily social work and social justice advocacy with a particular focus on women and children. Our contemplative prayer strives to bring the liberating love of Jesus, the Good Shepherd to all of God’s people. Vocation Directors: Christine Alvarez, (732) 946-0515; e-mail: gsvocny@optonline.net. Sr. Jean Marie Fernandez, (415) 568-2822; e-mail: jmfrgs@ gmail.com; Sr. Mary Ann Giordano, (215) 7828627; e-mail: sunset@catholic.org; US Website: www.goodshepherdsisters.org; Sr. Barbara Wells, Winnipeg. MB; (204) 336-5282; e-mail: barbarawellsrgs@gmail.com; Canada Website: www.goodshepherdsisterscanada.org. See our web ad at www.VocationNetwork.org.

See ad on page 27. Code #077.

Grey Nuns of the Sacred Heart (G.N.S.H.) Grey Nuns live our vocation in an apostolic religious congregation. We collaborate with others to create a more compassionate world in the spirit of the gospel and our foundress, St. Marguerite d’Youville, Mother of Universal Charity. Social justice, nonviolence and care of the earth are important values in our living, praying and working. Our Sisters are engaged in ministries which utilize their God-given talents and gifts in response to the emerging concerns of our world. We are present in 9 dioceses, on the East Coast of the U.S. If you are a woman between the ages of 20-45 with enough love in your heart to serve those in need, and are ready to explore our life and mission, please contact our Vocation Director: 1750 Quarry Road, Yardley, PA 19067; 215-968-4236; Vocations@ greynun.org; www.greynun.org.

See ad on page 40. Code #183.

H Holy Spirit Missionary Sisters (S.Sp.S.) As an international community of nearly 3,200 women ministering in 49 countries, we are called to bring the Good News of Jesus to all.

Called by the Spirit, we embrace the world and are sent to people of diverse cultures, religions, and backgrounds. We participate in the mission of Jesus through education, health care, parish and social services, spiritual direction, and in many other ways in which we can be of service to others. We use our talents to nurture and enrich life, especially where that life is vulnerable.

Prayer, presence, community, and service are an important part of our life and mission. We invite Catholic women who want to create a more just and loving world to come and join us! Vocation Ministry Office, Holy Spirit Missionary Sisters, 319 Waukegan Rd., Northfield, IL 60093; phone: (847) 441-0126 ext. 704; e-mail: sspsovm@aol. com; or visit our web site at: www.ssps-usa.org.

See ad on page 38. Code #127.

Holy Union Sisters (S.U.S.C.) Holy Union Sisters are “called to be at the heart of the world revealing God’s love.” Faithful to our name, we strive to bring union to our world by working among different cultures, ethnic groups, the deprived and marginalized. Our desire for union impels us to collaborate with others. In a time of unprecedented change for our world, we choose to live in a life-giving relationship with ourselves, with those with whom we live in community, with all God’s people and with the whole of Creation. Founded in 1826 in northern France, we are present today in eleven countries. Holy Union Sisters serve as parish ministers, chaplains, teachers, administrators, caregivers to the elderly and in ministries among immigrants. Contact us at husvocations@gmail. com. You can learn more about us by visiting our website: www.holyunionsisters.org.

See ad on page 31. Code #368.

Hospitaler Sisters of Mercy (H.S.M.) The Congregation of the Hospitaler Sisters of Mercy was founded in Rome, Italy in 1821 by the servant of God, Princess Teresa Orsini Doria

SEARCH woMen’s Communities online at VocationNetwork.org Pamphili, with specific charism of ‘Caring for the Sick.’ To assist Jesus in His suffering membership is realized through our service in hospitals and nursing homes where we care for the sick. This charism took root in the USA in 1966 at the invitation of His Excellency Most Rev. Celestino J. Damiano, Bishop of Camden, NJ to staff and administer Our Lady’s Multi-Care Center in Pleasantville, NJ and the Bishop McCarthy Residence in Vineland, NJ. Since 2000 we also administer Villa Raffaella, our own Assisted Living facility. If you feel Jesus is calling you to follow Him, please contact us. Sr. Theresina Thadathil, H.S.M., 917 S. Main St., Pleasantville, NJ 08232; (609) 4426839; e-mail: hospitaler@comcast.net; website: www.hospitalersistersofmercy.org.

See ad on page 52. Code #436.

I

L Little Company of Mary Sisters (L.C.M.) We, the Little Company of Mary Sisters, are an international congregation named for the little group of faithful followers who remained in the company of Mary, the Mother of Jesus, at the foot of the Cross. Upon founding the LCM Sisters in Nottingham, England in 1877, Venerable Mary Potter dedicated her community to the Maternal Heart of Mary. We bear witness to the healing presence of Jesus through our spiritual and physical care of the poor, sick, suffering, and dying in our midst, and by constant prayer for the sick and dying of the world.

We welcome single women, ages 21 to 45, of diverse cultures, talents, and life experiences who have the health and desire to follow Jesus in gospel living as consecrated women. Contact: Sister Jean Stickney, L.C.M., (708) 2295797 or Suzanne Petrouski, (708) 229-5095, American Province LCM Sisters, 9350 South California Avenue, Evergreen Park, IL 60805; e-mail: vocations@lcmh.org; website: www. lcmsisters.org.

See ad on page 40. Code #039.

Little Sisters of Jesus and Mary (L.S.J.M.) The Little Sisters of Jesus and Mary are an active-contemplative community of religious women called to meet Christ in the poor, in one another, in the created world and in the Eucharist. Embracing the spirituality of Charles de Foucauld, our mission is to Cry the Gospel with our lives.

We live in community. Daily Eucharist, morning and evening prayer, adoration, service and hospitality are hallmarks of our life. Our apostolate includes a crisis center for the poor, a soup kitchen, a residential program for homeless men, a representative payee program and a good neighbor program. We were founded in 1974 by Sr. Mary Elizabeth Gintling who described our community as women “loving God together”, and as “wounded people healing wounded people”. Please contact: Sr. Marilyn Bouchard, P.O. Box 1755, Salisbury, MD 21802; (410) 5431645; e-mail: lsjm@comcast.net; website: www. thejosephhouse.org. See our web ad at www.

VocationNetwork.org.

See ad on page 38. Code #361.

Little Sisters of the Poor (L.S.P.) Little Sisters of the Poor (L.S.P.) We are an international congregation living the Beatitudes and serving the needy elderly in the spirit of St. Jeanne Jugan, one of our Church’s newest saints (canonized in 2009). In addition to the three traditional vows, we make a fourth vow of hospitality, through which we dedicate our lives to the aged poor, with whom we become one family. The words of St. Jeanne Jugan are our inspiration as we spend our lives in humble service: “Making the elderly happy, that is what counts. . .Never forget that the poor are Our Lord; it is Jesus whom you care for in them.” Through our vocation we wish to give quiet witness to the dignity of every human life, until the very end. The Association Jeanne Jugan is comprised of Catholic lay men and women who share in our spirit and mission.

Visit our website: www.littlesistersofthepoor. org or contact us at 601 Maiden Choice Lane, Baltimore, MD 21228; e-mail: serenity@littlesistersofthepoor.org.

Code #041.

M Marianist Sisters, Daughters of Mary Immaculate (F.M.I) The Marianist Sisters are the women vowed religious in the Marianist Family. We continue the risk-taking faith of our foundress, Adèle de Batz de Trenquelléon, as educators in the faith and in developing faith communities in collaboration with the laity, and in the service of women, youth, and the poor. We often work in collaboration with the Society of Mary, the men vowed religious in the Marianist Family.FMI’s serve in Europe, Asia, Africa, South America, and the United States (Dayton, OH and San Antonio, TX). In the United States we still have much of the pioneer spirit, with “a mission to spread the Marianist Charism wherever we are.” Vocation Office: Sr. Nicole Trahan, FMI, 1566 Crescent Blvd., Kettering, OH 45409; (937) 938-1882; ntrahan@gmail.com. See our web ad at www.VocationNetwork.org.

Code #105.

Enter #215 at VocationMatch.com

Marianites of Holy Cross (M.S.C.) United with Mary standing at the foot of the cross, we, Marianites of Holy Cross, are APOSTOLIC religious, women of PRAYER and COMPASSION. Our mission, energized by our life in COMMUNITY, is to incarnate the love and compassion of Jesus Christ. Called to be a PROPHETIC presence in an ever-changing world, we resolutely stand with those who are excluded. We number 200 sisters, and are part of the Holy Cross Family of Sisters, Brothers, Priests, and Lay Associates. We minister in the all-inclusive fields of education, health care, social work, and parish ministry in France, the United States, Canada and Burkina Faso. In prayer, community life, ministry, with family and friends, we witness to God’s Spirit dwelling within us and encourage others to recognize God’s action in their lives.

Sound like you? Contact us! E-mail: reneemsc@ marianites.org; website: www.marianites.org.

See ad on page 47. Code #162.

Maryknoll Sisters (M.M.) We are women religious missionaries in 25 countries in Asia, Africa, Haiti, the Pacific Islands and the Americas.

Rooted in the mission of Jesus, we cross boundaries of cultures, races, gender, socio-economicpolitical status and faith traditions, finding and helping to make God’s love and compassion visible. We serve as pastoral workers, social workers, community based health workers, doctors, nurses, catechists, farmers, teachers, theoVocationNetwork.org | VISION 2014 | 153

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Institute of the Blessed Virgin Mary (I.B.V.M.) [Loretto/Loreto Sisters] IBVM Sisters are an apostolic community of Catholic women present in 26 countries across six continents. We live our Ignatian spirituality—contemplative in action— so cherished by our founder, Mary Ward, who in 1609 believed that “women in time to come would do great things.” We believe that women have great gifts to offer in promoting freedom, justice and integrity within church and society.

We discern and embrace God’s desire in today’s changing and challenging times. We serve in educational, pastoral, and social ministries as parish ministers, religious education directors, teachers, spiritual directors, counselors, campus ministers, caregivers to women in need, and ministries among immigrants. With singlehearted love we hold ourselves open and ready to undertake whatever is for the greater glory of God and the good of those we serve. Contact Sr. Claire Vandborg, IBVM; (630) 868-2904; e-mail: vocation@ibvm.us. Visit our website: www.ibvm.us.

Code #210.

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WoMen’s Communities

logians, spiritual directors and advocates for justice and peace, preservation of the environment and all creation. Our journey is shared with people, especially marginalized and oppressed ones, living for truth, justice, peace and integrity. Join us. . . . to help make God’s love visible! Contact: Vocation Ministry Coordinator, Maryknoll Sisters, P.O. Box 311, Maryknoll, NY 10545; (914) 941-7575 ext. 5612; e-mail: vocation@mksisters.org. Our website: www.maryknollsisters.org.

See ad on page 109. Code #199.

Medical Mission Sisters (M.M.S.) Medical Mission Sisters are women full of passion…for wholeness, for justice, for life. Like our Foundress, Anna Dengel, M.D., “it eats us up” when individuals and communities are denied the resources and opportunities they need to live as human beings. In our broken, wounded world, Medical Mission Sisters are called to live as a healing presence. We try to bring about a world where all live in harmony and no one is in want. We try to live as Jesus did, with care and compassion for all. Our 600 Sisters and 100 Associates partner with others in 17 nations today to help build one world where the gifts of all people, all cultures, all creation are affirmed and celebrated. If you would like more information about our special call in the Church, please contact: Sister Christi Kancewick at srchristi@ mmsmission.net. We also invite you to visit our website: www.medicalmissionsisters.org.

See ad on page 111. Code #042.

Medical Missionaries of Mary (M.M.M.) Inspired by our Blessed Mother’s visit to her cousin Elizabeth, the Medical Missionaries of Mary (MMM) follow her example, bringing Christ’s healing love to those most in need. Sustained by prayer and community life, each sister, in self-surrender, seeks God through a life-long commitment of poverty, celibacy, and obedience in service to the sick, poor, marginalized and most neglected of our world. MMM is particularly drawn to those services that heal and empower women. MMM presently serve in nine African countries, Brazil and Honduras ministering in a variety of professional capacities such as midwives, nurses, doctors, social services, administrators and various pastoral ministries. The sisters strive to identify, respect and affirm cultural differences and wisdom with particular regards to health and healing. Primary Health Care, in continuous dialogue with the local people, is a MMM priority. Contact: Sr. Joan Grumbach, Vocation Director, Medical Missionaries of Mary, 563 Minnieford Ave, Bronx, NY 10464; (718) 885-0945; e-mail: srjoang@ gmail.com; website: www.mmmusa.org.

Code #299.

Missionary Servants of the Most Blessed Trinity (M.S.B.T.) We are faith-filled, vowed women who have been called by God to be missionaries. We offer ourselves for apostolic ministry, at home and in other lands, as we meet the pressing needs of our day by undertaking works that the Church wants that are good and 154 | VISION 2014 | VocationNetwork.org

SEARCH woMen’s Communities online at VocationNetwork.org necessary and have a note of abandonment about them. We announce the Gospel by proclaiming the Word of God and by upholding the dignity and rights of all people. We have an ardent zeal for the poor, for the desolate in all things spiritual, and for victims of injustice. Embracing the vision of our founders, we are dedicated and fully committed to the preservation of the faith and the development of a missionary spirit in the laity. We serve in the U.S., Mexico and Puerto Rico. Contact: Sr. Olivia Montejano, MSBT, Sr. Mary Kay McDonald, MSBT, or Mrs. Maureen Masterson Carr at 215-335-7534 or voc@msbt. org; www.MSBT.org or www.mcv3.org.

Code #278.

trafficked, faith formation and human promotion. We are in 17 countries around the world.

We are vowed sisters, lay missionaries, volunteers and many others who collaborate in our works—all seeking to be a creative and compassionate expression of Christ’s love in the world.

Come. Join us. For more information on how to share your gifts as a Missionary for one year, two years, or the rest of your life, visit our website www.mothercabrini.org. MSC Vocation Director, 610 King of Prussia Rd., Mansion, Second Floor Wing, Radnor, PA 19087; (610) 902-1039; e-mail: MSCvocations@mothercabrini.org.

See ad on page 3. Code #044

Missionary Sisters of the Holy Rosary (M.S.H.R.) The Missionary Sisters of the Holy Rosary seek to continue Christ’s mission in today’s broken world. We are diverse in ministries, countries, and cultures. As women of faith and prayer, we strive to give witness to our missionary zeal. We are ready to be sent beyond the boundaries of our own country and culture. As we go forth, we endeavor to find, nurture, and share the Divine Life in its abundance, especially with those on the margins. Through our ministries in Africa, the Americas, and Europe, we work to establish a Christian presence, to empower, especially women, and to foster spiritual and economic development. Our missionary life allows those on the margins to challenge us to become more compassionate and to work with them to create a more christian community and thus, more Godly world. Contact: Sr. Florence Enechukwu, 741 Polo Rd., Bryn Mawr, PA 19010; (610) 520-1974; e-mail: mshr2008@ yahoo.com; website: www.mshr.org See our web ad at www.VocationNetwork.org.

Code #186.

Notre Dame Sisters (N.D.) An international community with provinces in the United States, Germany, Slovakia, and the Czech Republic. In the United States province there are 44 sisters who strive to bring God’s love to those with unmet needs through a variety of ministries: education, health care, family ministry, pastoral ministry, housing for low-income elderly, religious education, spiritual direction, and prayer.

Vowed members, associates and volunteers work to build a world Christian community of love and support for all people especially women and children. With Mary as their model, they imitate her dependence on God through prayer, simplicity, hospitality, service, and risk. Rooted in community, they are sent to share their gifts in joyful loving service to others. Sr. Margaret Hickey, N.D., 3501 State Street, Omaha, NE 68112-1799; (402) 455-2994; e-mail: nd.voc@ juno.com; website: www.notredamesisters.org.

Code #045.

Missionary Sisters of the Most Sacred Heart of Jesus (M.S.C.) We are a missionary congregation of sisters who are called to be the Heart of God on earth. United in faith and prayer, we are 800 women risking for the Gospel in the United States and in 17 other countries. Our mission is to serve those most in need of the compassionate love of Jesus, wherever that may be. Our ministries are diverse, including: evangelization, social work, health care, education, pastoral care, counseling and parish ministry.

We invite women to join us in spreading the message that God loves all people. For further information please e-mail Sr. Deborah Reho, MSC, at vocations@mscreading.org; or visit www.mscreading.org.

See ad on page 123. Code #305.

Missionary Sisters of the Sacred Heart of Jesus (M.S.C.) “Lord, when did we see you hungry, thirsty, naked. . .? Whatever you did for the least of my brothers and sisters, you did it to me.”

We are Missionaries of the Sacred Heart of Jesus—passionate and bold in responding to the most urgent needs of our world. Our works include health care for the poor and uninsured, elder care, education, low-income housing, advocacy for immigrants and persons who are

N

O Oblate Sisters of Providence (O.S.P.) The Congregation of the Oblate Sisters of Providence was founded in 1829 to meet the needs of Haitian refugees in Baltimore. As the oldest religious community for women of African descent, we continue the tradition of education and service to the poor and neglected begun by our foundress, Mother Mary Lange. In African American and Latino communities in the United States and Costa Rica we serve primarily as teachers, school administrators, social workers, catechists and pastoral associates. Through our ministries we share the Good News of Christ by the integrity of our faith, our love of God and our firm hope and trust in God’s Providence. If you hunger for a deeper relationship with God, have a longing to help God’s people and desire to be an instrument of change, contact Sr. Marcia Hall, OSP, Vocation Director; (410) 242-8500; e-mail: ospvocations@oblatesisters.com; website: www. oblatesistersvocations.com. Together we have the ability to change lives!

Code #340.

Oblate Sisters of the Sacred Heart of Jesus (O.S.H.J.) The Oblate Sisters are a group of women who strive to attain union with God by offering their lives for diocesan priests. Their special charism is both spiritual and ministerial. The sisters are called first of all to pray for priestly holiness and to

SEARCH woMen’s Communities online at VocationNetwork.org offer the joys and sorrows of their lives for the good of priests. Ministerially the sisters care for retired and convalescent priests, and collaborate with them in parish ministry, which includes teaching, directing religious education, hospital visitation, and distribution of the Eucharist to the home bound. The sisters also conduct a preschool and kindergarten, which is located on their Motherhouse grounds. Sr. Teresina Rosa, 50 Warner Road, Hubbard, OH 44425; (330) 759-9329; e-mail: VMTOBLATE@aol.com; website: www.oblatesistersofshj.com.

See ad on page 30. Code #196.

P Pallottine Sisters (C.S.A.C.)— Immaculate Conception P ro v i n c e T h e c h a r i s m o f t h e Pallottines is to awaken in each person the awareness that God has called us to be apostles. St. Vincent Pallotti, inspired by the universal call to holiness, established the Union of the Catholic Apostolate with priests, brothers, sisters, and laity in 1835 in Rome, Italy.

Pallottines work together to give new life to faith, a new spark to love, and a new thrust to bringing all to unity in Jesus Christ. They do this through education of children and adults, youth ministry, formation programs for the laity, outreach to immigrants, and collaboration with other groups. As Pallottine Sisters community living, scripture, prayer, and the Eucharist are a major part of our religious life. We have missions in Italy, Brazil, Argentina, India, and Mozambique, Africa. For more information, write to Director of New Membership/Ministry, 98 Harriman Heights Rd., Monroe, NY 10950.

Call (English) 845-492-5076; (Spanish) 845238-3917; e-mail: newapostle98@yahoo.com; website: www.pallottinesisters.org; Facebook: Sisters of the Catholic Apostolate. See our web ad at www.digitalVocationGuide.org.

See ad on page 33. Code #433.

Parish Visitors of Mary Immaculate We are contemplative-missionary Sisters, founded in New York City in 1920 by Mother Mary Teresa Tallon. Our apostolate of evangelization, religious education and social service assistance is fired by a life of Eucharistic prayer and love for Jesus and His Church. Mary’s Visitation to

Elizabeth, and Jesus the Good Shepherd, inspire us as we visit parish families or catechize children, youth and adults. We seek especially to befriend and spiritually assist careless and alienated Catholics while guiding and encouraging Catholic family life. To learn more about us, see our website at www.parishvisitorsisters.org or contact Sr. Dolores Marie, Vocation Director, P.O. Box 658, Monroe, NY 10949-0658; (845) 783-2251; e-mail: pvmi@frontiernet.net.

See ad on page 115. Code #292.

Passionist Nuns (C.P.), Ellisville, MO Brides of the Crucified. Giving Him everything through Religious vows. A spirit of poverty, solitude, prayer and community builds a relationship with Jesus of worshipful love. We love for those who don’t; pray for those who won’t. Thus do we serve God, the Church, the World. Loyal to the Holy Father. We pray the Liturgy of Hours, daily Holy Mass and Rosary, coming before the Blessed Sacrament at least 8 times daily keeps us attuned to the beatings of the Sacred Heart. Looking for something to fill the emptiness in life? Write: Passionist Nuns, 15700 Clayton Rd., Ellisville, MO 63011-2300; website: home.catholicweb.com/passionistnuns.

NO E-MAIL. Please provide a mailing address when you write.

Code #047.

Poor Clares (O.S.C.) [Order of Saint Clare]— Jamaica Plain, MA Mother Maddalena Bentivoglio, O.S.C., asked her community to take care of their “little sister in Boston”, the last she founded before her death in 1905. The Franciscan hearts of our present 20 sisters, thoroughly dedicated to our contemplative life, are uplifted by the beauty of creation in our enclosure garden and the surrounding area. We are closely inserted into the lives of our neighbors: they turn to us for support in their spiritual needs and for a quiet place to pray, while we depend on their generosity and help in our material needs. Being poor sisters, we work quietly to earn our living, designing and making liturgical vestments, providing altar breads to parishes, making prayer cards for all occasions, rosaries, and other items. We are grateful for the grace of our vocation to be Poor Clares. Please help us to continue our apostolate of prayer within the Church of Boston. Contact: Sr. Mary Francis Hone, OSC, 920 Centre Street, Jamaica Plain, MA 02130-3099; e-mail: bostonpoorclares@yahoo.com; website: www. stanthonyshrine.org/poorclares.

See ad on page 123. Code #438.

Poor Clares (O.S.C.) [Order of Saint Clare]— Langhorne, PA Cloistered Franciscan nuns, founded by St. Clare of Assisi, companion of St. Francis of Assisi. For 800 years Poor Clares have been part of the heart of the church, living the Gospel Life in their contemplative life style which is nourished by daily Mass, the Liturgy of the Hours throughout the day, exposition of the Blessed Sacrament during times of the day, and a joyous community life. A year of postulancy follows a time of getting to know the community. There are two years of novitiate before vows. Each Poor Clare house is autonomous,

but joined in living the ideals with Poor Clares throughout the U.S. and the world. Join us in living a life of love of God and in loving and praying for the world. Monastery of St. Clare, 1271 Langhorne-Newtown Road, Langhorne, PA 19047-1297, e-mail: vocation@poorclarepa. org; website: www.poorclarepa.org.

See ad on page 32. Code #048.

Poor Clares (O.S.C.) [Order of Saint Clare]— Wappingers Falls, NY We Poor Clares are a cloistered contemplative community, centering our lives on the Celebration of the Eucharist, the praying of the Liturgy of the Hours, private prayer and spiritual reading. Our daily work helps us to support ourselves, and unites us in a meaningful way with our sisters and brothers all over the world who must also work for a living.

St. Clare of Assisi began her mission of prayer in the year 1212, following the inspiration of St. Francis of Assisi and our community was founded in the New York Archdiocese in 1915.

In 1999, it became evident that our Bronx location no longer met the needs of our community, and after a temporary move to New Rochelle, the Monastery was built here in Wappingers Falls on the same property as our Franciscan brothers on Mount Alvernia. Monastery of St. Clare, 70 Nelson Avenue, Wappingers Falls, NY 12590; (845) 297-1685; e-mail: clarelight@ gmail.com or claresny@gmail.com; website: www.poorclaresny.com.

Code #444.

Poor Handmaids of Jesus Christ (P.H.J.C.) We Poor Handmaids of Jesus Christ are an international congregation of apostolic religious founded by Blessed Catherine Kasper in Dernbach, Germany. We minister with the poor, the sick and children in the United States, Mexico, Germany, England, the Netherlands, India, Brazil, Kenya and Nigeria. With prayer and community living as our foundation, we carry out the mission of Jesus in rural, urban and inner city settings primarily in the Midwest. Focused on partnering in the work of the Spirit, we invite others to join us in various facets of education, pastoral and social work, neighborhood based health ministries, spiritual guidance, and care for the environment. We are recognized more by the love and simplicity with which we serve than by any particular ministry.

The Poor Handmaids of Jesus Christ, together with the Associate and Fiat Spiritus communities, live the spirit of Blessed Catherine Kasper, their foundress. In the U.S.A. - Sr. Kathy Haas, P.H.J.C., P.O. Box 1, Donaldson, IN 46513; (574) 936-9936; e-mail: khaas@poorhandmaids.org; website: www.poorhandmaids.org. In Mexico: email: vocacion.spjc@gmail.com; website: www. siervaspobres.org.mx. See our web ad at www.

VocationNetwork.org.

Code #049.

Poor Servants of the Mother of God The Poor Servants of the Mother of God was founded in 1872 by Mother Magdalen Taylor. Her influence and inspiration continue in all works carried out by the Sisters, associates, and staff throughout the world, helping us rise to the VocationNetwork.org | VISION 2014 | 155

WoMen’s Communities

Our Lady of Victory Missionary Sisters (O.L.V.M.) Like Mary, Our Lady of Victory Missionary Sisters (Victory Noll Sisters) are rooted in the Word of God. They stand with Jesus for justice and compassion for all. They are vowed religious who choose to live out their vows in response to the needs of the poor and oppressed, especially women. Victory Noll Sisters do this in creative and diverse ministries in a personal, non-institutional way, and with an emphasis on the Hispanic community and immigrants. If you would like to explore challenging opportunities to continue the Mission of Jesus as a Victory Noll Sister, contact us at: Vocations, Our Lady of Victory Missionary Sisters, P.O. Box 109, Huntington, IN 46750; (260) 356-0628; e-mail: voc@olvm.org; website: www.olvm.org.

See ad on page 44. Code #201.

WoMen’s Communities

WoMen’s Communities challenges and opportunities of today. The deeply religious desire of the Sisters to serve the aging and sick has been handed down from generation to generation and is still very much apparent at Maryfield USA. One significant way was to establish Pennybyrn at Maryfield USA, a gracious continuing care retirement community nestled in 71 naturally landscaped acres in High Point, North Carolina. Presently, Sisters work in Ireland, England, Italy, Africa, and the United States. Ministries include: Healthcare, Education. Pastoral Ministry and the Non-profit Sector. The spirit of our Catholic heritage of caring and devotion to God can be felt in everything we do. Contact: Sr. Lucy Hennessy, 1315 Greensboro Rd., High Point, NC 27260; (336) 821-6500; e-mail: sisterlucy@ pbmccrc.com; website: www.smgsisters.org.

See ad on page 57. Code #460.

WoMen’s Communities

R Religious of Jesus and Mary (RJM) The Religious of Jesus and Mary is an international congregation of apostolic women founded by St. Claudine Thévenet and committed to live a simple life style rooted in the Ignatian spiritual heritage. We serve in 28 countries, in various educational, pastoral, social, and spiritual ministries, through which we make known God’s goodness and forgiving love, as revealed in the hearts of Jesus and Mary. Having witnessed the brutal death of two of her brothers during the French Revolution, Claudine Thévenet dedicated her life and resources to alleviating the moral and physical ravages left in its wake.

She believed that the greatest misfortune was to live and die without knowing God. Thus, she gathered friends around her to offer shelter and basic education for poor girls, whom she considered the “weakest, the most shameful, the most deprived” of post-Revolutionary French society.

Today, the RJM throughout the world continue to respond to this call. Our life of prayer and community supports our ministry to those most in need wherever we are sent. Vocation Office: Sr. Janet Stolba, RJM; (202)884-9798; e-mail: rjmvocations@gmail.com; website: www. rjm-us.org.

See ad on page 112. Code #414.

Religious of the Assumption, USA Province A diverse group of women living together in close-knit, friendly communities, we live out the vision of our foundress, Saint Marie Eugenie Milleret, by integrating contemplation and action. The Liturgy of the Hours, the Eucharist, and daily Adoration of the Blessed Sacrament, coupled with personal prayer and study, give us the foundation we need to carry out our mission of “transforming society.” We commit ourselves to our charism of education in many ways, including teaching, parish work, counseling, and community development as we reach out to immigrants, to women, to children and young people, college students and other adult seekers. We have been striving to impact the world through prayer and action since 1839; today we are 1,200+ sisters in 34 countries. For more information about sharing your life with us for one year, two years, or for the rest of your 156 | VISION 2014 | VocationNetwork.org

SEARCH woMen’s Communities online at VocationNetwork.org life, visit www.assumptionsisters.org. Michelle Sherman, Vocation and Volunteer Ministry Director, 16 Vineyard Street, Worcester, MA 01603; e-mail: directorassumption@gmail.com; (508) 767-1356.

Code #466.

Religious of the Sacred Heart of Mary (R.S.H.M) We are an international apostolic institute founded in France in 1849 by Fr. Jean Gailhac.

Our call to Religious Life is a life-long commitment to the person of Jesus, and to work for Evangelical justice in all our ministries. We are called to be women of prayer, live in community, and incarnate the mission of Jesus through a diversity of ministries: education, social and legal services, pastoral work, health care, and retreat work. We are present in Europe, the Americas and Africa. We embody different cultures, backgrounds, languages, talents and experiences, and we hold in common our shared mission: “to know and love God and to make God known and loved” and to proclaim that Jesus came “that all may have life and have it to the full.” (John 10:10). Contacts: Sr. Cathy Deubel, cdeubel@rshmeap.org; Sr. Anna Maria Lionetti, amlionetti@rshmeap.org; Website: www.rshm.org.

See ad on page 98. Code #273.

Religious Teachers Filippini (M.P.F.) Continuing the work of Christ the teacher through education, pastoral ministry, retreats, and foreign missions. The Religious Teacher Filippini, inspired by their foundress, St. Lucy Filippini, build the Kingdom and bring new hope to God’s people by dedicating themselves to Christian education. Community life is nurtured by Scripture, Eucharistic Adoration, daily mass, and common prayer. The sisters minister in the northeast and southwest United States, as well as in Italy, Brazil, Ethiopia, Eritrea, India, England, and Albania. As vibrant, enthusiastic women, they are passionately committed to the education of youth and adults as teachers, administrators, tutors, and aides in elementary and secondary schools and institutions of higher education. They also direct retreat houses, provide spiritual direction and serve in parish ministry and missionary work. As RELIGIOUS who care for others and TEACHERS who preach the Word of God, the FILIPPINI Sisters continue the mission of Christ the teacher.

Contact: Sr. Shirlee Tremont, 455 Western Ave., Morristown, NJ 07960; (917) 349-7935; e-mail: stbernadetteconvent@gmail.com; website: www. filippiniusa.org.

See ad on page 57. Code #051.

S Salesian Sisters (F.M.A.) The Salesian Sisters are formally known as the Daughters of Mary Help of Christians (Filiae Mariae Auxiliumchristianorum). The Salesian Family is the largest religious community in the world.

Over 13,000 Sisters, 16,000 Priests and Brothers—Changing the World One Young Person at a Time! Our mission is one: We’re all

about YOUTH! (We really love kids, and especially the poor!) We serve youth in schools, youth groups, catechetical centers, youth centers, campus ministry centers, summer camps, and retreat centers. In mission lands we have youth hostiles, oratories, orphanages, medial dispensaries, schools, universities, summer camps, and other works for the poor.

Our Sisters are teachers, school principals, youth counselors, nurses, doctors, campus ministers, coaches and mentors, present in 89 countries throughout the world. In the U.S. we have houses in California, Colorado, Florida, Illinois, Louisiana, New Jersey, New York, and Texas. We are known for deep devotion to Jesus in the Eucharist, a great love for Mary, and our fidelity to the Pope. Contact us: East: Sr. Colleen, FMA, www.salesiansisters.org; www.facebook.com/ Salesian.Sister; www.youtube.com/user/ happynun; call or text (732) 597-3988 or e-mail us: happynun@yahoo.com or happynun@gmail. com, 659 Belmont Ave., North Haledon, NJ 07508. West Coast: Sr. Thuy Huong Nguyen, FMA; www.salesiansisterswest.org; 605 Enos Lane Corralitos, CA 95076; Phone: (831) 7284700 or e-mail: thuyhfma@gmail.com. “Salesian Sisters: Like Mary, for Jesus and for the Young.”

See ad on page 69. Code #117.

School Sisters of Notre Dame (S.S.N.D.) Founded in Germany by Blessed Theresa Gerhardinger, the School Sisters of Notre Dame is a vibrant, international congregation of vowed apostolic women with approximately 3,000 members living and ministering in 34 countries.

We are women of hope, committed to bringing Jesus’ message of love and unity to our world.

Our life in mission integrates prayer, community life and ministry. Believing that our international presence gives us a unique global responsibility, we address urgent needs of our time, particularly those of women, youth and those who are poor. Engaged in a variety of ministries, we are educators at heart, believing the world can be changed through the transformation of persons. Some of our ministries include formal education, social services, parish and retreat ministry, health care and missionary service. Contact: e-mail: sisters@ssnd.org; www. ssnd.org; www.facebook.com/ssnd.northamerica; www.youtube.com/sistersofnotredame. See our web ad at www.VocationNetwork.org.

Code #052.

School Sisters of St. Francis (OSF)—Milwaukee, WI We are an international community of Catholic sisters who unite with others to build a just and peaceful world. Founded in 1874, we have sisters, associates, staff, donors and volunteers actively working to live the Good News of Jesus and witness to the presence of God as we enter into the lives and needs of people around the world, especially those who are poor. We strive to be a source of new life, new meaning and new hope, and our mission is thriving throughout the United States, Europe, Latin America and India. Sustained by our Franciscan spirituality and prayer, our ministries include education, holistic wellness and healing, pas-

WoMen’s VisionAd2014_Layout 1 4/9/13 3:18 PM Page 1 SEARCH woMen’s Communities online at VocationNetwork.org toral care, social justice and social services, and the arts. Please contact Rosaura Solano, 1515 S. Layton Blvd., Milwaukee, WI 53215; (414) 385-5253; e-mail: vocations@sssf.org; website: www.sssf.org.

Code #053.

School Sisters of St. Francis of Christ the King (SSFCR) The Congregation of the School Sisters of St. Francis of Christ the King is an international order of religious women who serve the church throughout the world. In the United States there are over 45 sisters who offer themselves to the church through ministries of education, administration, religious education, care of the sick and elderly, in parish ministries, and in food service. As Franciscan women in the church today, we seek to live in a spirit of humility, simplicity, and total dedication to building God’s Kingdom on earth. Through prayer, Gospel living, service and community sharing, we walk together in hope and joy. Girls, or women between 18 and 34 years of age, are encouraged to contact us. Sr. Mary Terese, Vocation Director, Mt. Assisi Convent, 13900 Main St., Lemont, IL 60439; (630) 257-7495; e-mail: vocareosf@yahoo.com; website: www.lemontfranciscans.org.

See ad on page 94. Code #140.

Servants of the Blessed Sacrament (S.S.S.) A worldwide Eucharistic contemplative community, we maintain Exposition of the Blessed Sacrament in our public Chapels. Our life of prayer is shared with others according to the talents of the Sisters, e.g. spiritual guidance, Eucharistic Minister, organist. Age limit: 20-45. Education: 2 years college or work experience. Contact: Vocation Director, 101 Silver St., Waterville, ME 04901; (207) 872-7072; e-mail: srcathcaron@ hotmail.com; website: www.blesacrament.org.

Code #054.

Ser vants of the Holy Heart of Mary (S.S.C.M.) An international religious congre-

FACE the

opportunity...

Consider life as a Franciscan... sister, associate or volunteer Sr. Ginny Heldorfer, OSF Phone: 563.583.9786 Email: heldorferv@osfdbq.org www.osfdbq.org

Franciscan Candidate Bethany Kowal (right) is presented with a “Franciscan Morning and Evening Prayer Book” on the evening she signed the entrance book stating her intentions to join religious life.

“Like” us on Facebook! www.facebook.com/dubuquefranciscans

Sisters of St. Francis Dubuque, Iowa

Enter #193 at VocationMatch.com

gation serving the needs of the church through parish ministry, health care, teaching, counseling, and human services. The sisters in the United States serve in the dioceses of Belleville, Chicago, Rockford, Joliet, and Peoria. The heart of the ministry of the SERVANTS OF THE HOLY HEART OF MARY is the support and challenge of their lives of PRAYER AND COMMUNITY. It is personal prayer, as well as through the liturgical prayer of the church, that the sisters are impelled to ministry and community. For more information please contact: Vocation Office, Servants of the Holy Heart of Mary, 717 North Batavia Avenue, Batavia, IL 60510; (815) 3707228; e-mail: vocation@sscm-usa.org; website: www.sscm-usa.org. See our web ad at www.

VocationNetwork.org.

See ad on page 39. Code #055.

and nontraditional education, justice advocacy, spirituality and sustainability. We build community that sustains us as individuals, as sisters and as interdependent members of the entire community of life. We are willing to take risks for the sake of the future and trust in divine providence. Contact us at our Membership Office, 610 West Elm Avenue, Monroe, MI 48162; (734) 240-9820; e-mail: membership@ihmsisters.org; website: www.ihmsisters.org.

See ad on page 70. Code #258.

Sisters, Servants of the Immaculate Heart of Mary (I.H.M.)—Immaculata, PA Animated by our charism of love, creative hope, and fidelity, and in imitation of Mary, we proclaim the Gospel message in the spirit of Jesus the Redeemer. Strengthened by a life of vowed consecration, nurtured by prayer and the Eucharist, and sustained by community living, we radiate joyful service and promote Gospel values, offering compassion to all God’s people through our mission to evangelize, to catechize, and to teach. In the spirit of St. Alphonsus, we promote peace and justice in addressing the needs of the most abandoned poor. For information contact Sr. Rose Bernadette Mulligan or Sr. Mary Jo Ely, Villa Maria House of Studies, 1140 King Rd. Immaculata, PA 19345-0200; (610) 889-1553; e-mail: ihmvoc@aol.com; website: www.ihmimmaculata.org.

See ad on page 119. Code #187.

Sisters, Servants of the Immaculate Heart of Mary (I.H.M.)—Scranton, PA We, the Scranton IHM Sisters, see ourselves as women who value gospelbased community centered in prayer and service. We are 400 women and 150+ associates who reach out in joyful, loving, hospitable and self-emptying service. Originally founded in 1845 to serve the educational and spiritual needs of immigrant peoples, we continue to serve in traditional and non-traditional educational settings. We also respond to contemporary needs by caring for those who are poor, homeless, spiritually neglected, sick, uneducated, and abandoned through individual and collaborative outreach as well as through our sponsored and co-sponsored institutions and social justice ministries. In addition, we nurture a growing commitment to the preservation and sustainability of our earth. To contact our vocation office: Sr. Kathy Kurdziel IHM, IHM Center, 2300 Adams Ave., Scranton, PA 18509, e-mail: kurdzielk@sistersofihm.org, phone: (570) 346-5414; Facebook or website: www. sistersofihm.org/vision.See our web ad at www.

VocationNetwork.org.

See ad on page 19. Code #083.

Sisters, Servants of the Immaculate Heart of Mary (I.H.M.)—Monroe, MI We are a progressive, visionary faith community of 400 sisters, as well as 120 associates, and volunteers who join our God quest leading us along new pathways today. Our mission has evolved and grown in response to the pressing global, social, and ecological injustices in the world. Those needs offer us various opportunities in ministry, including traditional

Sisters of Charity (Federation) The Sisters of Charity Federation is comprised of 12 religious congregations, representing more than 4,000 members in the United States and Canada, who recognize their particular character and spirit in the tradition of Charity founded by St. Vincent de Paul, St. Louise de Marillac and St. Elizabeth Ann Seton. Impelled by Christ’s love and joined together in the mission of Charity they respond to the cries of those who are poor and marginVocationNetwork.org | VISION 2014 | 157

WoMen’s Communities

School Sisters of St. Francis (O.S.F.)—[Panhandle Franciscans] Our vocation is about belonging to Jesus! We live a Franciscan spirit of selfless love and joyful sacrifice in the Christian education and evangelization of youth and families. Founded in 1723, the Congregation fervently continues the mission of our Foundress, Mother Maria Hyacintha, who gave her heart to the children of her day. Today our hearts still seek the young people who are looking for God. We especially enjoy studying and incorporating the Theology of the Body, trying to help others understand and embrace these awesome teachings. Our dedication to the New Evangelization is nurtured in daily Eucharistic Adoration, living always in union with the Holy Father and the Magisterium. We depend on Mary’s intercession for us and a deep and intimate relationship with the Holy Trinity, allowing that ongoing exchange of love to overflow into everyone we meet. Contact: Sr. Mary Michael Huseman, OSF; P.O. Box 906, 119 Franciscan Way, Panhandle, TX 79068; (806) 537-3182; e-mail: srmarymich@gmail. com; website: www.panhandlefranciscans.org.

Code #350.

Communities

WoMen’s Communities alized with lives of extravagant love. To learn more and for contact information for vocation directors of member congregations visit www. sisters-of-charity-federation.org. See our web ad at www.VocationNetwork.org.

Code #059.

WoMen’s Communities

Sisters of Charity of Cincinnati (S.C.) We are an active apostolic congregation, following in the footsteps of our foundress, St. Elizabeth Seton. For contact information and to view our DVD “Extravagant Love: The Vocation of the Sisters of Charity of Cincinnati” visit our website at www. srcharitycinti.org/vowed.htm or write to Vocation Coordinator, 5900 Delhi Road, Mount St. Joseph, OH 45051. See our web ad at www.VocationNetwork.org.

Code #059.

Sisters of Charity of Halifax (S.C.) The Sisters of Charity of Halifax are seeking young adult women who wish to make the love of God visible by giving joyful witness! Our spirituality is rooted in the tradition of Saint Elizabeth Seton, Saint Vincent de Paul, and Saint Louise de Marillac. We are committed to standing in the fire of Gospel values and responding to a world wounded by violence and stripped of hope. While many of us are in Massachusetts, New York, and Nova Scotia, we also serve in other parts of the United States, Canada, Bermuda, Peru, and the Dominican Republic. Our ministries include education, pastoral ministry, social service, health care, earth ministry, social justice, community service, and outreach. We welcome those whom God calls to share our life of community, prayer, and service. Considering religious life? Call Sr. Maryanne Ruzzo at (781) 997-1355; e-mail: mruzzo@schalifax.ca; website: www.schalifax.ca. See our web ad at www.

VocationNetwork.org.

Code #059.

Sisters of Charity of Leavenworth (S.C.L.) Impelled by the love of Christ, we, Sisters of Charity of Leavenworth offer every loving service in our power to meet the critical needs of God’s people. We are an apostolic community. We serve in California, Colorado, Kansas, Missouri, Montana, North Carolina, Wisconsin, Wyoming, Peru and southern Sudan. We serve in a variety of ministries including: Health care: hospitals and clinics for the uninsured; Education: college, high school, elementary; Pastoral ministry: diocesan and parish administration, religious education, spiritual direction, campus ministry, youth ministry; Social services: Catholic Charities, AIDS ministry, social justice advocacy. Sr. Victoria Lichtenauer, 4200 South 4th Street, Leavenworth, KS 66048; (816) 718-2660; email: VickiL@scls.org; website: www.scls.org.

See our web ad at www.VocationNetwork.org.

Code #059.

Sist ers of Charity of N a za re th , K Y (S.C.N.) We are an international congregation founded in 1812 in Kentucky. We and our associates are committed to work for justice in solidarity with oppressed peoples, especially those 158 | VISION 2014 | VocationNetwork.org

SEARCH woMen’s Communities online at VocationNetwork.org affected by poverty and women, and to care for the earth. We engage in diverse ministries in the U.S., India, Nepal, Belize, and Botswana. Sr. Nancy Gerth, S.C.N., P.O. Box 10, Bardstown, KY 40048; (502) 331-4516; e-mail: snancy@ scnazarethky.org; website: www.scnfamily.org.

See our web ad at www.VocationNetwork.org.

Code #059.

Sisters of Charity of New York (S.C.) An apostolic congregation of women living in community in the tradition of St. Vincent de Paul and St. Louise de Marillac. Founded by St. Elizabeth Ann Seton, we are called to reveal God’s love in our lives with and for all in need, especially with persons who are poor. We serve particularly in the New York area, and among the people of Sololá and Quiché in Guatemala.

Our ministries include education, health care, social services, pastoral care and housing. We collaborate with organizations working for peace/justice. We invite women to join us for the sake of the Gospel. To find about more about us, please visit our website at www.scny.org or call (718) 543-4898 at the Office of New Membership, 6301 Riverdale Avenue, Bronx, NY 10471; e-mail: vocationsc@scny.org. See our web ad at www.VocationNetwork.org.

Code #059.

Sisters of Charity of Saint Elizabeth (S.C.) As women of prayer, rooted in community and committed to the mission of Jesus Christ we are compelled by his love to make God known in the world. We work with and for the poor, to alleviate suffering and dispel ignorance and promote justice in all our ministries. In the spirit of Saint Vincent de Paul, Saint Louise de Marillac, Saint Elizabeth Ann Seton and Mother Mary Xavier Mehegan we are faithful to our charism of charity as we engage ourselves in education, health care, diocesan and parish ministry, counseling, spiritual direction and retreats, homes for the aged, adult literacy programs, social services and advocacy for the poor and oppressed. We serve in 20 dioceses, El Salvador, Central America and Haiti. For more information about us and living BOUNDLESS CHARITY IN YOUR LIFE AND WORK please contact the Office of Vocation Promotion and Admissions, P. O. Box 476, Convent Station, NJ 07961-0476; (973) 290-5331; e-mail: vocations@scnj.org; website: www.scnj.org. See our web ad at www.VocationNetwork.org.

Code #059.

Sisters of Charity of Seton Hill (S.C.) Prayer, service, and life in community are the primary principles upon which the sisters carry out their mission, which is to reveal the reality and beauty of God’s love to people in need. The sisters administer and staff educational institutions from preschools through universities; serve in Christian formation; chaplaincy, counseling, pastoral and social services. They are represented primarily in the Dioceses of Western Pennsylvania, West Virginia, and Arizona. Contact: Sr. Barbara Ann Smelko, S.C., 467 Mt. Thor Rd., Greensburg, PA 15601; (724) 836-0406 ext. 622; email: barbaraannsmelko42scsh@gmail.com and

Sr. Yong Son Kim at Seton House International, 4933 W. Patterson Ave., Chicago, IL 606413512; (773) 205-1822 ext 206; cathyysk416@ yahoo.com; website: www.scsh.org. See our web ad at www.VocationNetwork.org.

Code #059.

Sisters of Charity of St. Joan Antida (SCSJA) Gifted with a 200-year tradition of vowed service with and among the poor, we choose again to be one with Jesus Christ and the powerless. We are rooted in the Gospel by dedicating ourselves to the love, empowerment, service and evangelization of the poor through a fourth vow.

As an international community, we minister in 29 countries in a diversity of ministries. Committed to living in community, we invite women of daring love and faith to come join with us as we stand with and work among the powerless and the poor. Sr. Theresa Rozga, S.C.S.J.A., 8560 North 76th Place, Milwaukee, WI 53223; (414) 354-9233; e-mail: srtheresa@scsja.org; website: www.scsja.org.

Code #060.

Sisters of Charity of the Blessed Virgin Mary (B.V.M.) Established in 1833, the Sisters of Charity of the Blessed Virgin Mary continue to follow in the footsteps of our Irish foundress, Mary Frances Clarke, responding to God’s love and serving wherever the need is the greatest. We find strength in our faith in God, in one another, and with the people we serve. Our core values—freedom, education, charity and justice—guide our lives and choice of ministry as educators, pastoral ministers, counselors, advocates for the elderly and immigrants, and in the ministry of prayer. Our commitment includes joining with others to work for justice and to care for Earth. Trust and a spirit of joy enlivens our community as God’s love frees us. This freedom calls us to honor diversity, to act against injustice, and stand humbly before God with gratitude. For information, contact: Lou Anglin, BVM and Kathy Carr, BVM; 1100 Carmel Drive, Dubuque, IA 52003; (563) 588-2351; e-mail: newmember@ bvmcong.org; www.bvmcong.org; www. facebook.com/bvmsisters. See our web ad at www.VocationNetwork.org.

Code #296.

Sisters of Charity of the Incarnate Word (CCVI), Houston, TX We are an international, multicultural, apostolic congregation. We commit ourselves to being “gospels of love,” by creating communities that are gospel based and supportive. We respond with others in faith to the pain and brokenness of our world, risking new pathways in direct service to the sick, the elderly, the orphaned, in education and to unmet needs and challenging oppressive structures. Our ministries extend to the United States, El Salvador, Guatemala, Ireland, and Kenya. If you feel “CALLED TO SERVE” please contact Sister Mary Patricia Driscoll, or Sister Kim Phuong Tran; e-mail: vocationoffice@CCVI-VDM.org; (713) 9286053; website: www.sistersofcharity.org.

See ad on page 52. Code #061.

SEARCH woMen’s Communities online at VocationNetwork.org Sisters of Christian Charity (S.C.C.) The Sisters of Christian Charity, an international, active apostolic congregation serving in eight countries, exists to live and make visible the love of Christ in the world today. The charism of Blessed Pauline von Mallinckrodt, foundress, impels the sisters to be women of faith with “joyous youthful enthusiasm and energy” that is the fruit of intimacy with Jesus in the Eucharist. Assumption College for Sisters is a two-year liberal arts college sponsored by the Sisters of Christian Charity, dedicated to educating women called to a life of consecration to God and of service in the Roman Catholic Church. SCC Eastern Province: Sr. Bernadette McCauley; 973-5436523 x 274; e-mail: sbernadette@scceast.org; www.scceast.org. Western Delegation: Vocation Director, 2041 Elmwood Ave., Wilmette, IL 60091; e-mail: callscc@sccwilmette.org; www. sccwilmette.org. Assumption College for Sisters: Sister Joseph Spring, 973 543 6528 x 230; e-mail: president@acs350.org, www.acs350.org.

See ad on page 37. Code #212.

Sisters of Mary of the Presentation (S.M.P.) We are an apostolic international Congregation of women consecrated to God TO BE THE PRESENCE OF JESUS in today’s society.

We strive to live authentic community life rooted in prayer and the Eucharist under the patronage of Mary, the mother of Jesus. We were founded in France in 1828. Our Provincial House in the United States is Maryvale, 11550 River Rd., Valley City, ND. Areas of Service: hospitals, nursing homes, home health and hospice care, education, parish ministry, and retreat work. Vocation Director: Sr. Anne Germaine Picard, SMP, (815) 915-8035; e-mail: sisterannegermaine@gmail. com; website: www.sistersofmaryofthepresentation.com.

Code #229.

Sisters of Mary Reparatrix (S.M.R.) We are Sisters of Mary Reparatrix, an international congregation called to a mission of reparation and reconciliation in union with Mary, who are rooted in the love of Christ, led by the Spirit, to manifest the tender love of God for the world.

Sharing our lives in prayer, service and community, the Sisters are present in 22 countries and number 753 world-wide. We are 20 Sisters in the United States. Our presence is in Michigan, New York, Florida, California, Ohio, Pennsylva-

www.clunyUSandCanada.org / vocations@clunyUSandCanada.com Enter #441 at VocationMatch.com

nia. We have two retreat houses-Riverview and Port Huron, Michigan. Our ministries include prayer, retreat work, spiritual direction, parish ministry, altar breads, music/art ministries, hospital/nursing home visitation, and computer work. We were founded by Emilie d’Oultremont, d’Hooghvorst (Mother Mary of Jesus) in 1854, who was beatified in 1997. Sr. Joan Pricoli, 17320 Grange Rd., Riverview, MI 48193; (734) 285-4510, e-mail: joanpricoli@comcast.net; websites: www.smr.org or www.maryrep.org.

Code #356.

Sisters of Mercy of the Americas (R.S.M.) We are an international community of Roman Catholic women who dedicate our lives to God through vows of poverty, chastity, obedience and service. For more than 180 years, motivated by the Gospel of Jesus and inspired by the spirit of our founder, Catherine McAuley, we respond to the continually changing needs of the times.

We serve in the communities where we live as doctors, nurses, health care technicians, chaplains, ministers, lawyers, paralegals, advocates, teachers, professors, librarians, counselors, therapists, case managers, social workers, spiritual directors and theologians.

We sponsor and serve in more than 200 organizations that work with those in need in the U.S., Central and South America, Jamaica, Guam and the Philippines. Share the mission of mercy. Discover how at www.sistersofmercy. org/vocations; contact us at 1-877-50MERCY; e-mail: newmembership@sistersofmercy. org; chat with us at www.sistersofmercy.org/ connect; follow us at www.facebook.com/ MercySisters or on Twitter, www.twitter. com/SistersofMercy. See our web ad at www.

VocationNetwork.org.

See ad on page 14. Code #063.

Sisters of Nazareth (C.S.N.) The Sisters of Nazareth aim to share the love of God through our ministries of care and primary education (San Diego) and our openness to respond to the needs of the times. We are an international Congregation and in the USA, the Sisters are located in the California cities of Los Angeles, San Diego, Fresno and San Rafael. Learn more about the Sisters of Nazareth at www.sistersofnazareth.

com/america. We welcome single Catholic women 20-40 to contact Sister Vera, 619-7082829; e-mail: vocations@nazarethhousesd.org or Sister Linda, 415-871-1727; e-mail: lindasr@ nazarethhousesr.com.

Code #244.

Sisters of Notre Dame de Namur (S.N.D.deN.) Sisters of Notre Dame de Namur, women with hearts as wide as the world, make known God’s goodness and love of the poor through a Gospel way of life, community, and prayer. Continuing a strong educational tradition, we stand with the poor, women, and children. We commit ourselves to work with others to create justice and peace for all. As an international religious community, founded in 1804 by St. Julie Billiart and Françoise Blin de Bourdon, we continue their mission today in Africa, Europe, Japan, North and South America. Our ministries include: education, parish and youth ministry, spiritual direction/counseling, and other developing ministries which respond to today’s needs. Notre Dame Associates and the Notre Dame Mission Volunteers also share our charism. Contact: e-mail: vocations@ sndden.org; website: www.SNDdeN.org.

See ad on page 118. Code #065.

Sisters of Our Lady of Sion (N.D.S.) We are also known as Sisters of Sion, called to follow Jesus in a consecrated life that is both contemplative and apostolic. The Word of God is central to our lives. Rooted in prayer, we are called to a vocation of reconciliation and justice. God’s Word calls us to work for understanding among Christians and Jews and people of all faiths, and to join with those in situations of conflict and oppression. We are a small international community engaged in ministries such as education, pastoral work, Jewish-Christian, ecumenical and inter-religious relations, ecological concerns and social services. Do you long for something more?

Are you drawn to a life of prayer and service?

Do you seek a world of justice? Are you open to other cultures and faith traditions? Are you willing to share life in community? Contact: email: lewis@sasktel.net or sosion.info@gmail. com; website: www.sistersofsion.net.

Code #366.

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Sisters of Loretto (S.L.) We are an active community of faith and service. We face the emerging needs of today’s world in the fields of education, environment, women, rights of marginalized, global concerns, and non-violence.

Our community consists of Sisters of Loretto, Loretto Co-members, and Loretto volunteers.

Together we affirm that we are people called

by God to share community, faith and mission through works of peace and justice, prayer and hospitality. If you feel God’s Spirit touching your heart or if you just want to know more about religious life, contact Sr. Liz; (915) 449-5481; e-mail deines@loretto.org; website: www.lorettocommunity.org.

Code #264.

WoMen’s Communities

WoMen’s Communities

WoMen’s Communities

Sisters of Providence (S.P.)—Holyoke, MA We are a community of women with a passion for life and meeting the needs of our times. Through our lives of prayer, community, and service, we are called to reveal the loving care of God’s Providence through ministries of hope and healing with particular emphasis on women, the Earth, and those who are poor. Our sponsored ministries include a soup kitchen and shelter, health care facilities and a spiritual life center. We are a community of women rooted in the past and open to the future. We, like you, are committed to making a difference in our world.

If you would like to join us in that effort contact Sister Ann Horgan, S.P., Sisters of Providence, 5 Gamelin Street, Holyoke, MA 01040; (413) 5367511, ext. 2558; e-mail: ahorgan@sisofprov.org; website: www.sisofprov.org.

Code #066.

Sisters of Providence (S.P.)—Saint Mary-ofthe-Woods, IN Through prayer and commitment to living in community, our sisters live deeply spiritual and faithful lives to God in service to others. Our foundress, Saint Mother Theodore Guerin, was canonized the eighth United States saint October 15, 2006. Embracing her spirit, we honor Divine Providence by serving in various ministries in 20 states, Washington, D.C., Taiwan and China. Our sisters are educators, parish life coordinators and social service professionals. Sisters help low-income families, foster children, migrant worker families and the elderly—all who may need affordable food, housing, health care and prescriptions.

Other sisters support our ministry commitment to eco-justice and practice actively in being good stewards of God’s natural resources through preservation, restoration and reverent use. We invite women between the ages of 18-42 to join with us in serving God, and God’s people, as a Sister of Providence. For more information contact Sister Editha Ben at (812) 535-2895 or eben@spsmw. org; website: www.sistersofprovidence.org.

Code #068.

Sisters of Providence Mother Joseph Province (SP)—Seattle and Spokane, WA The Sisters of Providence are an international congregation founded by Emilie Gamelin of Montreal in 1843.

As women religious, our ministries are diverse, fulfilling, and needed. They include education, parish ministry, health care, community service and support, housing, prison ministry, pastoral care, spiritual direction and retreats, and foreign missions. The community is composed of four provinces and one vice-province spread across Canada, the United States, Chile, El Salvador, Argentina, Egypt, the Philippines, Haiti, and Cameroon. Living in community enables us to support and enrich personal and communal growth and witness gospel values. Our life of prayer includes quiet moments and faith sharing as we journey to wholeness. Contact the Vocation Director for Mother Joseph Province at (509) 474-2323; e-mail: vocations@providence.org; website: www.sistersofprovidence. net; Facebook: www.facebook.com/sistersofprovidencemjp.

See ad on page 91. Code #067.

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SEARCH woMen’s Communities online at VocationNetwork.org Sisters of Saints Cyril and Methodius (SS.C.M.) The Sisters of Saints Cyril and Methodius were founded in 1909 in Scranton, PA. Our spirituality is Christ-centered and Marymodeled and flows from our motto, “Thy Kingdom Come.” We are a presence of Christ in the world through our vowed communal life, our spirit of prayerfulness and simplicity, and our joy in the service of the Kingdom. We live out our call and charism by witnessing to, proclaiming and building God’s Kingdom, dedicating our prayer and ministry to: evangelization, education, elder care, and ecumenism. We are based in the U.S., serving in Pennsylvania, Connecticut, Illinois, Indiana, New York, Texas, and South Carolina. If you feel God may be calling you to a lifetime of service, or simply have questions about consecrated life, please contact: Sr. Sue Pontz, SS.C.M., at St. Anthony’s Convent, 11406 Lima Drive, San Antonio, TX 78213; (570) 275-3581 ext. 331; e-mail: srsuepontz@sscm.org; website: www. s s c m . o rg . S e e o u r w e b a d a t w w w.

VocationNetwork.org.

See ad on page 16. Code #181.

Sisters of St. Agnes (C.S.A.) The Sisters of St. Agnes participate in the mission of Christ by joyful service in the church, always aware that we, too, are among the needy and are enriched by those we serve. As an apostolic community, we are committed to transformation of the world, the church, and ourselves through promoting systemic change for the quality of life; justice for the economically poor; furtherance of the role of women in church and society; mutuality; inclusivity; and collaboration. Sr. Jean Hinderer, 320 County Road K, Fond du Lac, WI 54937; (920) 907-2310; e-mail: vocations@csasisters. org; website: www.csasisters.org. See our web ad at www.VocationNetwork.org.

See ad on page 101. Code #171.

Sisters of St. Casimir (SSC) As vowed consecrated women religious we center our lives on Jesus. The example of our foundress, Ven. Maria Kaupas, whose profound faith and love for the Eucharist and her zeal in fostering the faith life of others continues to inspire us as we share God’s presence and love with those God places in our lives. Guided by Maria’s faith-filled vision, strengthened by prayer and supported by our sisters in community, we journey together with our Associates, serving in the United States and Argentina toward the Gospel vision of a peaceful, loving and just world. Please contact us: Visit www.ssc2601.com, contact Sr. M. Janine Golubickis, SSC, 2601 W. Marquette Rd., Chicago, IL 60629, jgolubickis@ssc2601.com; or (773) 776-1324.

See ad on page 19. Code #071.

Sisters of St. Francis (OSF), Sylvania, OH As Sylvania Franciscans, our beginnings brought us to northwest Ohio to teach. Over the 97 years of our existence lifestyles and customs have changed, but our desire to live the gospel message in the Franciscan tradition remains con-

stant. The courageous act of responding to God’s call to serve the ever-changing needs of His people has taken us out to 17 diocese, in 11 states and the island of Haiti—not only into education, but into health care, pastoral works, justice, peace and integrity of creation efforts and various levels of ministry to the materially and spiritually poor. We are a diverse community of Vowed Religious women and lay Associates drawing upon our unique giftedness and creativity witnessing to God’s love in this world.

We are Sisters rooted in prayer and the Eucharist, strengthened by community life, and energized by our call to serve in joyful servanthood.

Feel the joy! Live Franciscan! Journey with us by contacting Sr. Julie Myers 419-824-3914; Email: jmyers@sistersosf.org; Website: www. sistersosf.org; or Facebook: www. Facebook. com/sylvaniafranciscans.

See ad on page 143. Code #085.

Sisters of St. Francis (Tiffin Franciscans), Tiffin, OH “This is a powerful place,” said one of our retreatants recently about our campus in Tiffin, Ohio. We are committed to listening and responding to God’s call for us as a community. Indeed, prayer, service and community have been our foundation since 1869, when Fr. Joseph Bihn and Mother Elizabeth Schaefer set out to help orphans and the elderly poor after the Civil War. Peacemaking, concern for the poor, contemplation/action and care of creation are the directions we follow as we walk through the world, doing what we can to answer God’s call. Today, we serve in Mexico and in several states in the U.S. We are forward looking and inclusive. We are surrounded by beauty on our campus in Tiffin, Ohio, which is home to our Motherhouse, Franciscan Earth Literacy Center, St. Francis Spirituality Center and St. Francis Senior Ministries. Please contact vocations@ tiffinfranciscans.org or (419) 447-0435. Visit www.sfctiffin.org and find us on Facebook @ Tiffin Franciscans and on Twitter @ TiffinSisters.

See ad on page 92. Code #287.

Sisters of St. Francis of Assisi “Women of faith touching a world in need.” Our Franciscan Congregation is committed to bringing the teaching, healing, reconciling, and liberating power of Jesus to every life we touch. We stand in solidarity with women and those who are poor, oppressed, and disenfranchised. We promote social justice, preservation of the earth, harmony and world peace. We seek to deepen our Franciscan identity. Our ministries are as diverse as the women who serve them: administrators; teachers; health-care providers; social workers and counselors; campus, prison, and parish ministers; child care workers; artists and musicians. Community members are located across the United States and in Taiwan. We invite women who are seeking the simplicity, meaning, and heartfelt joy of a Franciscan lifestyle to risk their future with us. Sr. Adele Thibaudeau, 3221 S. Lake Drive, St. Francis, WI 53235; (414) 294-7306; e-mail: vocdir@lakeosfs.org; website: www.lakeosfs.org.

See our web ad at www.VocationNetwork.org.

See ad on page 121. Code #072.

SEARCH woMen’s Communities online at VocationNetwork.org Sisters of St. Francis of Mary Immaculate (O.S.F.) Led by the Spirit, we, as Joliet Franciscans, embrace the Gospel life by commitment to Franciscan values and respond to the needs of our time through prayer, community, and ministry. We minister in preschool through adult education, in parish ministry, health care, social services, religious education, and as musicians and artists.

Ministering in 13 states and in Brazil, we invite inquiries from women who feel called to our Franciscan way of life as vowed members. Inquiries are also welcomed from both men and women interested in the Associate relationship.

Vocation Minister: Sr. Juanita Ujcik, O.S.F., 1433 Essington Road, Joliet, IL 60435; (815) 725-8735; fax: (815) 725-8648; e-mail: jujcik@jolietfranciscans.org; website: www.jolietfranciscans.org.

See ad on page 66. Code #252.

Sisters of St. Francis of Philadelphia (O.S.F.) Gospel Women Making a Difference!

Will you join us in following Jesus Christ? We live the traditional Franciscan Third Order values of contemplation, poverty, humility, and continuous conversion through the evangelical vows of poverty, chastity, and obedience. Community life, prayer and ministry support and express our relationships with God, others, creation, and self. We choose to take the necessary risks to be a compassionate presence in our violent world— especially with women; children; those who have no voice; and those who are economically poor, marginalized, and oppressed. Our varied ministries allow us to foster right relationships in our Church and promote peace in society in the United States and beyond. Are you interested?

Have questions? Contact a vocation director: Sr. Christopher Marie Wagner (East), Sr. Elaine Thaden (West), Sr. Christine Still (West); vocations@osfphila.org, www.osfphila.org. See our web ad at www.digitalvocationguide.org.

Code #139.

Sisters of St. Francis of the Immaculate Conception (O.S.F.) Called to make God’s compassionate presence known through our vowed life in community, the Sisters of this diocesan religious congregation dedicate themselves to prayer, community life, and service in the spirit of St. Francis of Assisi, whose personal lifestyle was expressed in prayer, joy, and simplicity. The Sisters presently serve the people of God throughout Illinois through prayer and community witness, and a variety of ministries to all ages. These include caring for the aging, teaching, religious education for adults and children, adult literacy, parish ministry, social work, chaplaincy, teen and adult retreat programs, spiritual direction, and campus ministry. Sr. Sarah Elizabeth, 2408 West Heading Avenue, West Peoria, IL 61604; (309) 214-0184; e-mail: sistersarahelizabeth@gmail.com; website: www. westpeoriasisters.org. See our web ad at www. digitalvocationguide.org.

See ad on page 67. Code #279.

Sisters of St. Francis of the Neumann Communities (OSF) As women of vision, rooted in the Gospel and energized by the spirit of Francis and Clare, we strive to live in right relationship with God, one another, and all creation. We are sisters to all, serving with reverence, justice and compassion. The Sisters of St. Francis of the Neumann Communities is composed of four Franciscan communities who have common historical roots. Together, we are in the process of creating a new vision for our reunited community. As a multi-cultural, international community we are striving to meet the needs of the church and the world today. Through our prayer and Franciscan life together in community, both at home and abroad, we are empowered to serve in traditional ministries, such as education, health care, social services, pastoral and spiritual care; as well as in new and evolving ministries. We offer many opportunities to blend your education and talents with the Franciscan tradition. We invite you to come grow with us.

Contact: Sister Rosemary Hendry, (315) 6347084 or Sister Joselle Orlando, (315) 634-7083; e-mail: rhendry@sosf.org or jorlando@sosf.org; website: www.sosf.org. See our web ad at www.

VocationNetwork.org.

See ad on page 99. Code #294.

Sisters of St. John the Baptist (C.S.J.B.) We are an international community founded by Blessed Alfonso Maria Fusco in Italy in 1878.

Our charism is to work for the glory of God in the service of our neighbor especially the poor, the abandoned, and those at risk so that they may be able to realize themselves in the Church and in society and become promoters of justice and peace. We seek to remove the obstacles which hinder people from freely accepting the Love of God into their lives through our prayer and community life and our apostolate. We are teachers, Directors of Religious Education, Pastoral Associates, Youth Ministers, School Principals, Administrators and Librarians, Counselors, Ministers of the Eucharist, Health Care Professionals, Pas-

toral caregivers of the aged, sick and dying.

Applicants must be free from canonical impediments, high school graduate, good physical and mental health, appropriate social maturity and a desire to serve God’s people. For more information please contact: Sister Liceria Sayon, CSJB, 57 Cleveland Place, Staten Island, NY 10305; (718) 447-4150 ext. 207 or 172; e-mail: baptistinevoc@aol.com; website; www.baptistines.org.

See our web ad at www.VocationNetwork.org.

See ad on page 49. Code #075.

Sisters of St. Joseph (S.S.J. and C.S.J.)—Federation Does loving God and neighbor without distinction stir your heart and energize you for living in today’s world? In 1650, six ordinary women came together to share their gift of God’s love. They prayed daily, lived simply in community and responded to the needs of their time. Over 360 years later, this same mission continues in over 50 countries worldwide. We are vowed religious women from all walks of life who share the mission of Jesus, “that all may be one”. We do this through prayer, living in community, and responding to the needs of our time.

Our mission calls us to work toward union of God and neighbor without distinction. Together with our Associates, Agrégées, and Volunteers we respond to the needs of our Church and world with compassion, creativity, and courage by using our individual and collective gifts in a variety of ways. Live the challenge of the Gospel with us! For more information please contact one of our Vocation Ministers: Albany, NY: Sr. Jeanne Marie Gocha, CSJ, (518) 783-3605; email: jgocha@csjalbany.org; website: www.csjalbany.org; St. Joseph Worker Volunteer Program (Albany) (518) 393-0528; e-mail: sjworkers@csjalbany.org; website: www.sjworkers.org. Baden, PA: Sr. Dorothy Pashuta, CSJ, (724) 869-6092; e-mail: dpashuta@stjoseph-baden.org; website: www.stjoseph-baden.org. Boston, MA: Sr. Pat Quinn, CSJ, (617) 746-2045; e-mail: vocation. office@csjboston.org; website: www.csjboston. org. Brentwood, NY: Sr. Mary Walsh, CSJ, (631) 273-1187 ext. 118; e-mail: vocationcsj@ aol.com; website: www.brentwoodcsj.org.; Dear Neighbor Volunteer Program, (718) 455 0197, migliorep@providencehouse.org. Buffalo, NY: Sr. Mary Lou Schnitzer, SSJ, (716) 759-6454; e-mail: SML944@aol.com; website: www.ssjbuffalo.org. Chambery-West Hartford, CT: Sr. Dorothy Coulter, CSJ, (860) 233-5126; email: dacoulter37@gmail.com; website: www.sistersofsaintjoseph.org. Concordia, KS: Sr. Beverly Carlin, CSJ, (785) 220-7996: e-mail: srbevc@ csjkansas.org; website: www.csjkansas.org; CSJ Volunteer Program: Sr. Christine Doman, CSJ, (915) 208-3899; e-mail: cdoman@csjkansas.org.

Congregation of St. Joseph: Sr. Celeste Cotter, CSJ, (708) 310-1292; e-mail: ccotter@csjoseph. org; Lois O’Malley, CSJ,(316) 689-4029; e-mail: lomalley@csjoseph.org; website: www.csjoseph. org. Erie, PA: Sr. Linda Fusco, SSJ, (814) 8364127; e-mail: s.lfusco@ssjerie.org: website: www.ssjerie.org. Honolulu, HI: Sr. Roselani Enomoto, CSJ, e-mail: roselani.enomoto@gmail. com; Rosemarie Montoya, CSJ e-mail: lokecsj@ hawaii.rr.com; (808) 244-8123; website: www. csjhawaii.org. Los Angeles, CA: Sr. Ingrid VocationNetwork.org | VISION 2014 | 161

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Sisters of St. Francis of Perpetual Adoration (O.S.F.) Wester n Province (Colorado Springs, CO) “Climb every mountain…till you find…a dream that will need all the love you can give everyday of your life for as long as you live.” (From The Sound of Music). Come dream with us—an international congregation whose western province home is in the foothills of the Rocky Mountains. We follow the lead of our foundress Maria Theresia Bonzel, whom Pope Francis recently declared Blessed, as we pray with her, “All as God wishes. He leads, I follow.”

We seek to bring God’s love to each other and to those we encounter through our ministries. We strive to become contemplative and compassionate women as we address the unmet needs of our times. Keep your unique identity while adding that of a Franciscan woman Religious in love with God. Join us in our communal life, service to others, and perpetual adoration of Jesus in the Eucharist and in all of creation. Learn more at www.stfrancis.org.

Contact Sr. Dorothy Schlaeger (719) 210-4588 or dorothy@stfrancis.org.

Code #073.

WoMen’s Communities

WoMen’s Communities

WoMen’s Communities Honore-Lallande, CSJ, (951) 704-8888; e-mail: ihonore-lallande@csjla.org; Sr. Darlene Kawulok, CSJ, (310) 889-2117; e-mail: dkawulok@ csjla.org; website: www.csjla.org. Orange, CA: Sr. Mary Elizabeth Nelsen, CSJ, (714) 633-8121 ext. 7108; e-mail: vocationcsj@csjorange.org; website: www.csjorange.org. Philadelphia, PA: Sr. Kathy Claflin, SSJ, (215) 248-7236; e-mail: kclaflin@ssjphila.org; website: www.ssjphila.org; SSJ Mission Corps Volunteer, Colleen O’Grady (215) 248-7235; e-mail: ssjmissioncorps@ gmail.com; website: www.ssjmissioncorps.org.

Rochester, NY: Sr. Donna Del Santo, SSJ, (585) 733-4422; e-mail: vocations@ssjrochester.org; website:www.ssjrochester.org; Sisters of Saint Joseph Volunteer Corps, (585) 529-5689; e-mail: volunteercorps@ssjrochester.org. Springfield, MA: Sr. Natalie Cain, SSJ, (413) 536-0853 ext.

249; e-mail: ncain@ssjspringfield.com; website: www.ssjspringfield.org. St. Augustine, FL: Sr. Kathleen Power, SSJ, (904) 610-9228; e-mail: ssjflvocations@bellsouth.net; website: www.ssjfl. org. St. Louis, MO: Sr. Linda Markway, CSJ, email: lmarkway@csjsl.org or Sr. Kathleen Eiler, CSJ, e-mail: keiler@csjsl.org; (314) 678-0315; website: www.csjsl.org. St. Paul, MN: Sr. Jill Underdahl, CSJ, (651) 696-2873; e-mail: junderdahl@csjstpaul.org; website: www.csjstpaul.org; St. Joseph Worker Volunteer Program (St. Paul): Bridgette Kelly (651) 690-7049; e-mail: bkelly@ csjstpaul.org; website: www.stjosephworkers. org. Watertown, NY: Sr. Mary Gregory Munger, SSJ, (315) 782-3460; e-mail: smgssj@yahoo. com; website: www.ssjwatertown.org. See our web ad at www.VocationGuide.org.

See ad on page 93. Code #024.

Sisters of St. Joseph of Cluny The Sisters of St. Joseph of Cluny, founded in 1807, are an international missionary congregation with approximately 3,000 sisters bringing hope and compassion to people around the world. In the Province of USA and Canada, the sisters currently minister in San Pedro, California; Plainfield, New Jersey; Middletown and Newport, Rhode Island and Hamilton, Ontario, Canada. The sisters are involved in ministries of education, parish ministry, small Christian community development, religious education, spiritual direction and retreat work, and social services. If you are searching to respond to God’s will and feel called to a life of simplicity and availability contact the Cluny Sisters at vocations@clunyUSandCanada.org or visit our website at www.clunyUSandCanada.org, or contact: Sister Genevieve Vigil, 853 W. 7th St., San Pedro, CA 90731-3091; (310) 834-5431.

See ad on page 159. Code #441.

Sisters of St. Joseph of Peace (C.S.J.P.) The Sisters of St. Joseph of Peace are an international community built on a rich heritage of promoting social justice as a way to peace. Our founding spirit calls us to further the work of peace, and our call to peacemaking pervades our prayer and leads us to a life of simplicity and service. In accord with our tradition we commit ourselves to promote peace in family life, in the church, and in society. We minister in education, health and hospital services, religious education, parish 162 | VISION 2014 | VocationNetwork.org

SEARCH woMen’s Communities online at VocationNetwork.org ministry, social justice, spiritual direction, and peace ministry in the U.S., U.K., Haiti and El Salvador. Community life sustains us in ministry.

Likewise ministry enlivens and enriches our life in community. Recognizing gospel peace as both gift and task, we believe that prayer is fundamental to our life. We rely on the love and fidelity of God to lead us in the way of peace. Vocation Contact: Sr. Jo-Anne Miller, CSJP, Vocation Director, P.O. Box 248, Bellevue, WA 98009; (425) 467-5402; e-mail: jmiller@csjp-olp.org; website: www.csjp.org.

See ad on page 44. Code #227.

Sisters of St. Joseph of the Third O rd e r o f S t . F r a n c i s ( S S J TOSF) The Sisters of St. Joseph of the Third Order of St. Francis are a community of more than 300 Franciscan vowed religious women and associate members who are dedicated to gospel living. We are committed to building life-giving communities, empowering one another to live the truth of Gospel values, bonding with others in everwidening circles of compassion and peace, and speaking from our common understanding that there be no outcasts in our experience of life on this earth. The missioned presence of the congregation continues today in 14 states, Puerto Rico, Brazil and Peru. For more information contact the Director of Vocation Ministry, P.O. Box 305, Stevens Point, WI 54481; (715) 341-8457; e-mail vocation@ssjtosf.org; website www.ssj-tosf.org.

See ad on page 32. Code #154.

S i ste r s of St. Mary of Namur (S.S.M.N.) Are you fascinated by God? We are. Are you challenged to deepen your spiritual life and values? We are.

The Sisters of St. Mary are an international congregation of religious women, consecrated by vows, and living together in community to spread the Word of God. We live and work in the Northern and Southern Hemispheres. Our service is among the poor and marginalized of the world with special commitment to women and young people. We share community life, prayer, the Eucharist, and a life united to the joys and sorrows of the human family. Ready to search further? Contact: Sr. Patricia Brady, 245 Lafayette Avenue, Buffalo, NY 14213; (716) 855-0357; e-mail: bradyp@canisius.edu; website: www.ssmn.us. Contact for Texas: Sr. Yolanda Cruz, 909 West Shaw St., Fort Worth, Texas 76110; (817) 923-3091; e-mail: ycruz@ fwdioc.org; website: www.ssmnvocationchat. blogspot.com.

Code #348.

Sisters of St. Rita (O.S.A.) We, the Sisters of St. Rita, are an international community who follow the Rule of St. Augustine and the example of St. Rita, our patroness. St. Augustine’s heart was on fire with the love of God. We, too, want to live our community life and our mission that flows from a burning heart passionately in love – “a heart which sees where love is needed and acts accordingly” (Deus caritas est.). We are not “linked together through law but in freedom

held together through grace” (Augustinian Rule). Rejoicing in the gifts God has given each one of us, we minister where we are needed, faithfully keeping to our founding mission of spiritual/social family care with all its diverse ministries. Is your heart burning also? We invite you to journey with us to make a difference.

Contact Sr. Angelica Summer, O.S.A., 4014 N. Green Bay Road, Racine, WI 53404; (262) 6391766; e-mail: sr.angelica@sbcglobal.net; website: www.sistersofstrita.org.

Code #163.

Sisters of the Divine Savior (SDS) We are the women religious branch of the International Salvatorian Family of Sisters, Priests and Brothers, and married and single Lay women and men. Salvatorian Sisters were founded in Tivoli, Italy in 1888 by John Baptist Jordan and Therese von Wüllenweber.

Our apostolic ministries include anti-human trafficking efforts, social work, counseling, law, art, pastoral care, education and health care. We carry out our mission to make known the goodness and kindness of Jesus in 29 countries, including the U.S. in Alabama, Arizona, California, Tennessee and Wisconsin. Women ages 20-50 can learn more about life in community with Sisters of the Divine Savior by contacting Sister Mary Lee Grady, SDS at gradym@salvatoriansisters.org or 414-466-0810 ext. 229. Website:www. salvatoriansisters.org; www.facebook.com/sistersofthedivinesavior.

See ad on page 27. Code #315.

Sisters of the Holy Cross (C.S.C.) We, Sisters of the Holy Cross, are a dynamic international congregation of sisters who are part of the Holy Cross family of sisters, brothers, and priests. Striving to live out Jesus’ gospel and mission in the 21st century, we minister to people in eight countries on four continents.

Compelled by Love, we address unmet needs as educators, health care workers, administrators, counselors, pastoral ministers, social workers, retreat leaders, writers, attorneys and social justice advocates. We have committed ourselves as a congregation to promote right relationships wherever we serve. Make a difference in our world by sharing our life and mission. Sr. Katherine Kase, CSC, 4910 Strathmore Avenue, Kensington, MD 20895; e-mail: vocations.us@cscsisters.org; website: www.cscsisters.org.

See ad on page 53. Code #269.

Sisters of the Holy Family (S.H.F.) For 142 years the Sisters of the Holy Family have responded to the Gospel call to seek out the poor and the needy, especially families, for the Kingdom of God. Founded in San Francisco, California and serving the Western United States including Hawaii and Alaska, the diversity of our ministries reflects our historical commitment to provide meaningful services to the communities in which we live and work. Some of our current ministries include: child care, religious education, anti-human trafficking advocacy and education, social justice work, teachers, special

SEARCH woMen’s Communities online at VocationNetwork.org education, social work, and home visiting. Our doors are open to those exploring membership as vowed women religious or associates (both male and female). We invite you to explore a possible calling to serve with the Sisters of the Holy Family. Vocation Director, P.O. Box 3248, Fremont, California 94539; (510) 624-4511; website: www.holyfamilysisters.org. See our web ad at www.VocationNetwork.org.

See ad on page 100. Code #036.

Sisters of the Holy Redeemer (C.S.R.) The Sisters of the Holy Redeemer are compelled to bring the healing presence and compassion of the Redeemer to those who suffer in body, mind and spirit. We strive to be witnesses to hope and joy as we serve Jesus in the most vulnerable.

Our inspiration flows from our relationship with Jesus, our Redeemer as we follow the example of Mother Alphonse Maria Eppinger who founded the congregation 160 years ago on the principal that “Love of God and love of neighbor are but one single love.” Through our sponsorship of the Holy Redeemer Health System, we provide health care, social services, and pastoral care, with a special emphasis on older adults, women and children. Contact us: American Province; Vocation Ministry Office, 521 Moredon Road, Huntington Valley, PA 19006; (215) 914-4109; e-mail: vocations@ HolyRedeemer.com; website: www.SistersHolyRedeemer.org.

See ad on page 71. Code #079.

Sisters of the Humility of Mary (H.M.) As Sisters of the Humility of Mary, the heart of our commitment to religious life is a radical love and following of Jesus Christ grounded in a life of prayer and compassionate service. Mary’s humility inspires us to say “yes” to God’s call, whatever it asks of us, in joyful simplicity. Her fidelity to God’s Spirit challenges us to be a prophetic presence in today’s world by bringing more abundant life to God’s people.

Our founders, Marie-Antoinette Potier and John

Joseph Begel, responded to the needs of the time in France with vision, courage and generosity, eventually emigrating to the Cleveland diocese in 1864. Today, we follow in their footsteps, dedicated to works of peacemaking, justice, and care for Earth through a variety of ministries in education, health care, social service, and pastoral ministry. We number 159 Sisters serving in Midwestern states, Virginia, Florida, and Haiti.

Others join in our life and mission as Associates, HM Volunteers and Volunteer Alums. For more information: www.humilityofmary.org. Membership Office, 20015 Detroit Road, Rocky River, OH 44116, (440) 356-6130; e-mail vocation@ hmministry.org. See our web ad at www.VocationNetwork.org.

See ad on page 22. Code #329.

Sisters of the Incarnate Word and Blessed Sacrament (I.W.B.S.)— Corpus Christi, TX We are called by Christ to extend His Incarnation in time by the witness of our lives in community and by our service to others. We choose to contemplate and to be the human face of God’s love in the world. We invite others to join us! We live together simply. We celebrate Eucharist daily. We share prayer, ministry, and community. Our spirituality is centered in the Incarnation. By the public and permanent consecration of our lives to the Incarnate Word we become a sign of the reign of God. We serve in the Dioceses of Corpus Christi, Brownsville and Beaumont. We spend our energies that others may come to know and love Jesus, the warm, gracious Loving Person Who walked with people and lived in community with them. You will find us in elementary and secondary schools, in hospital pastoral care, in parishes and diocesan offices; as school administrators, as teacher, librarians, as archivists, writers, as artists, musicians, as technology coordinators, as counselors, spiritual directors, as chaplains, and directors of catechesis, being and doing whatever we can do to extend the Incarnation in time. We invite you to visit us on Facebook at www.facebook.com/iwbscc or at our website www.iwbscc.org.

See our ad on page 125. Code #274.

Sisters of the Living Word (S.L.W.) Our community was founded in 1975, in response to the call for renewal in religious life at the Second Vatican Council. We focus our energies on situations where the Living Word of God needs to be spoken and reflected, to help free the oppressed and bring new life. We do this through education, pastoral care, parish ministry, spiritual direction, social work, creative arts, and more. We invite generous and courageous women to join us in continuing to shape this new community.

Check us out at our website, or come and meet us at a location near you. Or participate in a Living Word Retreat to experience our spirituality and passion for mission. For more information contact: Sr. Colette Fahrner, 800 N. Fernandez Ave.-B, Arlington Heights, IL 60004; (847) 577-5972; e-mail: cfahrner@slw.org; website: www.slw.org.

See ad on page 56. Code #173.

Sisters of the Order of St. Basil the Great (OSBM) Jesus Lover of Humanity Province was established in America as a result of a request received from the first Eastern Catholic Bishop, Stephan Ortynsky, in 1911 to care for orphans. Our ministries include: Evangelization through the Basilian Spirituality Center and the Basilian Associates Program; Primary, secondary and graduate education; Pastoral ministry, Iconography and folk art, Youth Ministry offering service to the poor, orphans and handicapped in Ukraine. With an open heart and mind we invite you to explore these questions. Are you open to…Come and join us in celebrating the gift of life with others? Give of your time, energy and talent in response to the challenges of the 21st century? Be a fresh breeze, reawakening hope and love in the world? If you answered yes to one or more of these questions, you will discover personal fulfillment and joy in helping others as a Sister of the Order of St. Basil the Great. Contact us at: 710 Fox Chase Rd., Jenkintown, PA 19046; E-mail: Vocations@ stbasils.com; website: www.stbasils.com; or call the Vocation Directors Sr. Joann Sosler, OSBM at 215-379-3998 ext 16 or Sr. Ann Laszok, OSBM, 412-260-1607.

See ad on page 37. Code #467.

Sisters of the Precious Blood (C.PP.S.) For more than 175 years, the Sisters of the Precious Blood have served as unwavering witnesses to Christ’s redemptive, reconciling, and healing love, responding to the world’s urgent needs whenever and wherever it presents itself. The Sisters of the Precious Blood are united by a rich and active contemplative spirituality that is firmly rooted in Eucharistic prayer and devotion to the Precious Blood of Jesus. We participate in ministries as diverse as the Sisters who engage in them. These ministries include health care, education, pastoral care, and outreach to name a few. Life as a Sister of the Precious Blood is for women who feel motivated to go beyond themselves. Sisters of the Precious Blood, 4000 Denlinger Rd., Dayton OH 45416. Phone: (937)837-3302. Learn more at www.PreciousBloodSistersDayton.org or vocations@cppsadmin.org.

See ad on page 126. Code #318.

Sisters of the Presentation of the Blessed Virgin Mary (P.B.V.M.) Dubuque, IA Sisters of the Presentation of Dubuque are women religious inspired by the faith and life of their foundress, Nano Nagle. In 18th century Ireland, working against religious, political and economic oppression and with great personal risk, Nano launched an underground school system, visited the poor and elderly in their homes, and spent hours in prayer and adoration of the Eucharist. Her charism of hospitality lives today in the sisters, associates and friends who reflect God’s love for the world, live the Gospel value of welcoming all, and carry Nano’s lantern of hope to struggling people in the United States and Bolivia. Are you interested in a life of service that gives witness to Gospel values and makes a difference in the lives of VocationNetwork.org | VISION 2014 | 163

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Sisters of the Holy Family of Nazareth (C.S.F.N.) In a world marked by individualism, we choose family! Our lives, rooted in prayer and in the example of the Holy family of Nazareth, speak to the world about love, sacrifice, and true joy. Believing that charity begins at home, we create communities where lives are nurtured and shared. Empowered by this gift, we reach out to the Church and world through diverse ministries, striving to uphold the value and dignity of the human family. Founded in Rome in 1875 by Blessed Mary of Jesus the Good Shepherd, we are an international congregation, presently serving in the continental United States, Puerto Rico, Australia, Eastern and Western Europe, Israel, and the Philippines. Make a life-giving choice today and explore what God may have in mind for you! For more information, contact our Vocation Director at voc4naz@aol.com; website: www.nazarethcsfn.org. See our web ad at www.

VocationNetwork.org.

See ad on page 125. Code #155.

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other people? If yes, then, listen to the Spirit’s stirrings in your heart, ask for wisdom and pray for courage to take the next step. Visit the Sisters of the Presentation website: www. dubuquepresentations.org and contact the Vocation Office, 2360 Carter Rd., Dubuque, IA 52001; (563) 588-2008; e-mail: vocations@ dubuquepresentations.org.

Code #327.

Sisters of the Resurrection (C.R.) God called a mother and daughter to form a religious congregation of women immersed in the spirit of Jesus’ Resurrection. As Sisters of the Resurrection, we are women of prayer and of the church who believe deeply in the presence of the Risen Christ. We have given our lives to God in joy through a vowed commitment of chastity, poverty, and obedience. In our education and health care ministries, we strive to imitate the example of Jesus’ love, compassion, and concern for others. We believe that God continues to call women to live as Sisters of the Resurrection and we invite you to prayerfully consider whether this could be true for you.

New York Province: Sr. Teresa Grace, C.R., 35 Boltwood Avenue, Castleton, NY 12033; (518) 732-2226; e-mail: vocation@resurrectionsisters. org; website: www.resurrectionsisters.org. Chicago Province: Sr. Kathleen Ann, C.R., 7432 W. Talcott Avenue, Chicago, IL 60631; (773) 7926363; e-mail: callres1946@gmail.com; website: www.crsisterschicago.org.

See ad on page 153. Code #215.

Sisters of the Sacred Heart of Jesus (S.S.H.J.) We are Sisters of the Sacred Heart of Jesus founded by Blessed Maria Schinina in 1889. Following the command of Jesus “obey my ministers,” Maria Schinina rejected worldly pleasures and dedicated her life in service to the destitute, the homeless, and the unwanted. The aim of this Congregation is the glory of God and the sanctification of its members through the practice of Evangelical Vows, spiritual and corporal works of mercy.

The Sisters of the Sacred Heart of Jesus live their Spirituality of Love and Reparation to the Sacred Heart of Jesus through Love and Service to the Poor. The Sisters continue to serve the poor in orphanages, rest homes, parish ministry, schools, missionary work, and in propagating devotion to the Sacred Heart. We live prayer and community life and wear full religious habit. We serve in Italy, Madagascar, Nigeria, Philippines, Romania, France, India, Equatorial Guinea, Panama, Canada, and United States. Age limit is 18 to 35. Contact: Sister Edwina Abara, SSHJ, Sacred Heart Villa, 5269 Lewiston Rd., Lewiston, NY 14092; (716) 284-8273; e-mail: sshj_vocation@yahoo.com; website: www.shvilla.org.

Code #165.

Sisters of the Sorrowful Mother Third Order Regular of St. Francis of Assisi (S.S.M.) We are an international, multicultural religious community whose Generalate is in Rome, Italy within walking distance of the Vatican. We share in the mission of Jesus to bring fuller life to oth164 | VISION 2014 | VocationNetwork.org

SEARCH woMen’s Communities online at VocationNetwork.org ers by revealing God’s love for all, especially the poor. With Mary, the Sorrowful Mother, we strive to be a compassionate, loving presence in the world of those who suffer. Our ministries include health care, education, social work, counseling, spiritual direction and youth ministry and related fields within those ministries.

We serve the Lord in ten countries: the USA, Austria, Italy, Germany, Tanzania, Brazil, the Dominican Republic, and the Caribbean islands of St. Lucia, Grenada and Trinidad. Our lives are sustained by our commitment to prayer, community living, and service. Is your heart filled with compassion toward those who suffer in this world? If so, and if you feel called to consecrate your life to the Lord by following St. Francis of Assisi, we invite you to get in touch with us by browsing our vocation website, www. becomingasister.org and filling out the self-quiz published on that site.

See ad on page 70. Code #034.

Sisters of the Third Order of St. Francis (O.S.F.)—East Peoria, IL We are personally called by the Most High God to live the Franciscan way of life. With the Holy Virgin Mary as our mother and model, we strive to follow the examples of St. Francis of Assisi and Mother M. Frances Krasse. We travel this earth as pilgrims, walking through life together, strengthened by the Eucharist, praising our God in the Liturgy of the Hours, and allowing Him daily to transform us by our life of penance. In emptying ourselves for others, in humble sharing of the gifts we have received from our Father, we bring the peace of Christ among men. Our community apostolate includes health care and education. Our primary commitment is to care for the sick and poor.

The special spirit of our community is the loving simplicity which our holy Father St. Francis practiced to a very high degree. Vocation Director, 740 NE Glen Oak Ave., Peoria, IL 61603; (309) 655-2645; e-mail: vocation.info@ osfhealthcare.org; website: www.franciscansisterspeoria.org. See our web ad at www.VocationNetwork.org.

See ad on page 25. Code #081.

Sisters of Transfiguration Hermitage We are a monastic, contemplative community, following the Rule of Benedict in a way of life which nurtures the love of God in solitude as well as in community. Our life includes Liturgy of the Hours together as well as hours for personal prayer and lectio in solitude both morning and evening. We live by the work of our hands: making fruitcakes, jams, and other baked goods, and by writing, offering occasional workshops and retreats, and through the ministry of our small guest house. Our 68 acres of gardens, fields, woods, and streams offers a solitary environment in which to attend to God’s presence. Firmly rooted in the monastic tradition, we are also open to the needs and aspirations of contemporary women who desire to seek God both in silence and solitude and in the daily life of the community of sisters. Trans-

figuration Hermitage, 205 Windsor Neck Rd., Windsor, ME 04363; (207) 445-8031; e-mail: benedicite@fairpoint.net; website: www.transfigurationhermitage.org.

Code #367.

Society of Helpers (S.H.) The Helpers are an international community of women religious who have been urged by the love of Christ to respond to the challenges of the world by bringing hope to the human journey.

We work in solidarity with the forgotten, those wounded in human dignity, those suffering injustice, those surviving without hope, those searching for God. We share with them in the life and death situations of the human situation moving towards fullness of life. To learn more contact: Sr. Jean Kielty, 4721-J South Woodlawn, Chicago, IL 60615; (773) 405-9884; email: jeankielty@yahoo.com or Sr. Anna Maria Baldauf, 4721-J South Woodlawn, Chicago, IL 60615; (312) 806-1884; e-mail: annamaria. baldauf@yahoo.com. For Spanish contact Sr. Dominga Zapata, 2043 N. Humboldt Blvd., Chicago, IL 60647; (773) 343-8832; e-mail: mingaz37@att.net. Visit our website at www. helpers.org. U.S. Provincial House: 4721-J S. Woodlawn, Chicago, IL 60615; (773) 5485026. See our web ad at www.VocationNetwork.org.

Code #223.

Society of the Holy Child Jesus—American Province (SHCJ) Founded by Cornelia Connelly, the Society of the Holy Child Jesus is an international community of women religious.

Our mission is to help others to believe that God lives and acts in them and in our world, and to rejoice in God’s presence. Our life of prayer and community strengthens us for diverse ministries. Since the Society’s founding in 1846, education has been at the heart of our mission.

Today, we continue to serve as educators in the broadest sense of the word through ministries in teaching, spirituality, health care, social work, pastoral care, parish administration, and law.

In the U.S., the Society sponsors 14 schools, including Rosemont College, and several social service organizations. Holy Child Sisters serve on four continents and in 13 states. For more information, please contact: Anita Quigley, SHCJ; 1341 Montgomery Avenue, Rosemont, PA 19010; (610) 626-1400, ext. 304; e-mail: aquigley@shcj.org. Visit our website at www. shcj.org/american.

See ad on page 127. Code #172.

T Trappistine Cistercian Nuns (O.C.S.O.), Crozet, VA—Our Lady of the Angels Monastery Our way of Christian discipleship is a gospel life according to the teaching of the Church, the Rule of St. Benedict and the Constitutions of our Cistercian Trappist Order.

Daily we celebrate the Eucharist, the Liturgy of the Hours, and we also give time each day to meditation and adoration, sacred reading and study. The whole community works together in our means of self-support—the making of

SEARCH woMen’s Communities online at VocationNetwork.org a fine quality cheese on our monastery farm.

We also offer hospitality to retreatants in our guest cottages, and we exercise stewardship over our woodlands and cultivated fields here in the heart of Virginia, in the foothills of the Blue Ridge mountains. We invite single Catholic women between the ages of 20 and 40 to contact us through our website: www. olamonastery.org or by e-mail: vocations@ olamonastery.org or by writing to: Vocation Director, Our Lady of the Angels, 3365 Monastery Drive, Crozet, VA 22932. We look forward to welcoming you! See our web ad at www.

VocationNetwork.org.

Code #415.

Trappistine Cistercian Nuns (O.C.S.O.), Sonoita, AZ—Santa Rita Abbey As the mountains surround us, so the monastic observance surrounds and fosters our contemplative longing to behold the face of God. We live out the divine and human gifts of simplicity, community, liturgy, joy and prayer. Are you being invited by the Spirit into this School of Charity that is the Cistercian Southwest? Sr. Miriam Pollard welcomes your questions at Santa Rita Abbey, HC 1, Box 929, Sonoita, AZ 85637; email: sracommty@gmail.com; website: www.

SantaRitaAbbey.org. See our web ad at www.

VocationNetwork.org.

Code #415.

Trappistine Cistercian Nuns (O.C.S.O.), Whitehorn, CA—Redwoods Monastery Our monastic roots began in France in 1098 by Benedictines, who desiring a God-centered life, embraced the values of simplicity, poverty, silence, continual prayer and personal transformation. They sought and found God in the ordinary experience of daily living, nurturing the centrality of love as they grew in union with Christ. Redwoods Monastery makes this spiritual heritage available today through the

Franciscans for Earth

Come Journey with Us

Engaging Franciscan Life

FRANCISCAN SISTERS OF OUR LADY OF PERPETUAL HELP www.franciscansisters-olph.org Enter #170 at VocationMatch.com

communal practices of the Divine Office, daily Eucharist, divine reading and study, meditation and prayer, manual labor, and hospitality to guests. We are located on 300 acres of old growth redwood forest in Northern California and are deeply committed to preserving our forests, rivers, and wildlife. If you are a single Catholic woman, between 22 and 40 with 2 years of college or work experience and desire our way of life, please contact Sr. Suzanne; e-mail: vocationdirector@redwoodsabbey.org; website: www.redwoodsabbey.org; blog: www. redwoodsabbey.blogspot.com; or write, Vocation Director, Redwoods Monastery, 18104 Briceland-Thorn Rd., Whitehorn, CA 95589; (707) 986-7419. See our web ad at www.VocationNetwork.org.

Code #415.

Trappistine Cistercian Nuns (O.C.S.O.), Wrentham, MA—Mount Saint Mary’s Abbey Our order is a monastic Order wholly directed to contemplation. We are dedicated to the worship of God in a life that is hidden, obscure and laborious within the monastery and under the Rule of St. Benedict. In this school of love, the nuns grow in humility and self-knowledge. Through the discovery of the depths of God’s mercy in their lives, they will learn to love. The various elements of Cistercian conversatio, such as obedience, humility, ascesis, solitude and silence, lead, each in its own way, to the interior freedom through which purity of heart and an abiding attention to God are attained. It is in the particular and delicate balance of lectio divina, liturgy, and work, that the Cistercian charism most directly manifests itself. Women between 20 and 40 may apply.

We are located at 300 Arnold Street, Wrentham, MA 02093. Please contact Sister Katie McNamara; e-mail: s.katie@msmabbey.org; website: www.msmabbey.org. See our web ad at www.

VocationNetwork.org.

Code #415.

U Ursuline Sisters of Cleveland (O.S.U.) We are religious women who are called to live Gospel val-

ues and who desire to deepen our relationship with Christ, both individually and with the support of one another in community. St. Angela Merici, our Foundress, born in the 15th century, was a model of great vision and faith who served the Church and who sought to be an instrument of change in her world.

We carry on her legacy of service to God’s people, especially to women. Contemplation, Justice, and Compassion serve as expressions of how we live and choose to minister in the Church. These values are demonstrated in our commitment to personal and communal prayer; in our commitment toward women and children who are oppressed and exploited; in our commitment to efforts made toward systemic change; in our commitment to compassionate service of all who suffer and are in search of hope and wholeness. Today, imitating St. Angela, we minister in our sponsored institutions in the area of education, and serve in parishes, health care facilities and retirement homes. We serve as social services providers and in the ministry of prayer. We minister primarily in the Greater Cleveland community and on the Cleveland Diocesan Mission Team in El Salvador. We invite you to contact Sister Ann Letitia, 2600 Lander Road, Pepper Pike, OH 44124. (440) 4491200 ext. 138; e-mail: aletitia@ursulinesisters.org; website: www.ursulinesisters.org for further information.

Code #311.

Ursuline Sisters of Mount Saint Joseph (O.S.U.) We are Ursuline Sisters proclaiming Jesus through education and Christian formation, committed to “freeing and nurturing women and children.” Founded in 1874 in western Kentucky, our congregation embraces the core values of Prayer, Service, Empowerment, Justice, and Contemplative Presence, in the spirit of our founder, Saint Angela Merici. We minister in Kentucky, Tennessee, Illinois, Kansas, Missouri, Minnesota, Louisiana, New Mexico, New York, Washington, D.C., and Chile, South America. Our focus is in four areas: education, from primary grades to college; church ministry; social outreach VocationNetwork.org | VISION 2014 | 165

WoMen’s Communities

Trappistine Cistercian Nuns (O.C.S.O.), Dubuque, IA—Our Lady of the Mississippi Abbey Our community follows the Rule of St. Benedict, and is wholly oriented towards contemplation. We dedicate ourselves to the worship of God in a hidden life within the community. Our life is structured according to a special rhythm of prayer, work, and Lectio Divina, which continually calls us to deeper conversion, love, and self-awareness as we grow in our relationship with Jesus and in our care for others. Lectio Divina is the prayerful reading and pondering of God’s Word. Our manual work is the prayer of our hands which supports us. There are specific times for the Divine Office and for personal prayer. We are located on the bluffs of the Mississippi River, surrounded by our organic farm and rolling hills. Women 18-39 years of age may apply. For more information contact Sr. Gail Fitzpatrick; Our Lady of the Mississippi Abbey, 8400 Abbey Hill Lane, Dubuque, IA 52003; (563) 582-2595, ext. 141; e-mail: vocations@olmabbey.org; website: www. mississippiabbey.org. See our web ad at www.

VocationNetwork.org.

Code #415.

WoMen’s Communities

other Communities

other Communities

and justice advocacy with the poor, children, elderly, immigrants, and the homeless; and ministries of body, mind and spirit. We sponsor Brescia University and offer opportunities for spiritual growth and reflection at the Mount Saint Joseph Conference and Retreat Center.

More than 400 Ursuline Associates join us in prayer and ministry. Vocations: Contact Sister Martha Keller, (270) 229-4104; e-mail: vocations.msj@maplemount.org; 8001 Cummings Road, Maple Mount, KY 42356. Visit us at www. ursulinesmsj.org.

Code #222.

Ursuline Sisters of the Roman Union U.S. Provinces (O.S.U.) The Ursulines were the first religious women in what is now the United States, arriving in New Orleans in 1727. We have been serving God’s people here continuously since that time. Like our foundress, St. Angela Merici, Ursulines believe that every day is a journey toward God. We seek to be faithful to a daily rhythm of contemplation, community life and ministry. We dare to confront the oppression of women and to stand in solidarity with the poor. We fulfill our mission in varied works by helping people recognize and develop their gifts for the service of others. For information, please contact: Sr. Jean Hopman, OSU, sjeanosu@gmail.com, (773) 844-0950; Sr. Elisa Ryan, OSU, elisaosu@gmail.com, (314) 825-9773; www.usaosu.org; backlitwithjoy. wordpress.com.

Code #218.

V Visitation Sisters of Minneapolis (VHM) Learn more about the Visitation Sisters of Minneapolis through their Visitation Engagement offerings, the five offerings available to those who, like the Visitation Sisters, want to Live Jesus in an urban setting!

•Following the Spirit Discernment Series: resources and reflection on discernment for all of life’s decisions. •Visitation Internship Program: giving young adults the opportunity to live in community and provide a year of ministry within north Minneapolis.

•Visitation Companions: committing to an intentional study of Salesian Spirituality to nourish and deepen one’s personal spiritual journey. •Monastic Immersion Experience: a unique opportunity for an in-depth experience of the Sisters’ monastic way of life in an urban setting. •Vowed Religious Life: Live a monastic life of prayer and community: being present and reaching out to all in the diverse setting of north Minneapolis to “Live Jesus.”

For more information, please contact Sister Katherine Mullin at katherinefmullin@gmail. com or call (612) 521-6113. Visit our website at www.visitationmonasteryminneapolis.org; follow us on Twitter at www.twitter.com/ minnemonastery; and “Like” us on Facebook (“Visitation Monastery North Minneapolis”)!

Code #086.

166 | VISION 2014 | VocationNetwork.org

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Associate communities Associate Community of the Poor Handmaids of Jesus Christ We are baptized men and women who make a non-vowed renewable covenant with the Associate Community in the Spiritual Family of Catherine Kasper for the purpose of mutual spiritual enrichment, development of community and promotion of service. Our commitment is based on the common call of the Holy Spirit to live the charism of Blessed Catherine Kasper, foundress of the Poor Handmaids of Jesus Christ Congregation. The Associates, Fiat Spiritus Community and Poor Handmaids of Jesus Christ form the Spiritual Family of Catherine Kasper.

Website: www.poorhandmaids.org/associates.

See our web ad at www.VocationNetwork.org.

Code #049.

new communities of consecrated life Fiat Spiritus Community (FS) We are a community of vowed Christian men and women who are committed to living an apostolic life. We are called to listen to the Holy Spirit through community which empowers us to discern our response to the needs of our time especially with the needy and underserved. The Fiat Spiritus Community, together with the Poor Handmaids of Jesus Christ and Associate Community, live the Spirit of Blessed Catherine Kasper our foundress. Contact: Brother Bob Overland, FS, P.O. Box 1, Donaldson, IN 46513; (574) 936-1726; e-mail: boverland@ poorhandmaids.org; website: www.fiatspiritus. org. See our web ad at www.VocationNetwork.org.

Code #049.

secular institutes Caritas Christi, Secular Institute of Pontifical Right Founded in Marseilles, France, in 1937 by Fr. Joseph-Marie Perrin, OP, and Juliette Molland, Caritas Christi is now one of the largest secular institutes for single women in the United States and has members in over thirty countries. The purpose of Caritas Christi is to form and give to the Church contemplative apostolic laywomen who, in every condition of life, strive to live as consecrated Catholics by loving God and making him loved where he has placed them. All members have a sponsor to help them live a life in which God comes first even though they are working in the heart of the world. After three years of initial formation, members take a vow of celibate chastity and promises of poverty and obedience at a first dedication, followed by a definitive dedication five years later. For further information write: Jo Ann Ballinger, joannbear@gmail.com; website: www.ccinfo.org.

Code #347.

Don Bosco Volunteers (DBV) Don Bosco Volunteers are consecrated lay women living the Salesian spirituality of Saint John Bosco, (Don Bosco), while fully immersed in the ordinary occupations and careers of secular society. We participate in the evangelizing mission of the Church by witnessing Christian joy and service especially to young

people and those most in need. We do not live in community but share communion through regular prayer and Days of Recollection. Founded in 1917

by Blessed Philip Rinaldi, Don Bosco Volunteers are a Secular Institute of Pontifical Right for single Catholic women who are consecrated to God through the vows of chastity, poverty and obedience while maintaining their lay status within the Church and world. Candidates must be women who have never married, be between the ages of 21-40 and who want to dedicate their life in a radical way to love of God and neighbor.

Members follow a formation plan of discernment and preparation for vows, six years of temporary vows, then perpetual vows. Contact information: PO Box 334H, Scarsdale, NY 10583-5834; e-mail: seculardbv@aol.com.

Code #360.

Secular Institute of Missionaries of the Kingship of Christ (SIM) Consecrated single women who profess poverty, chastity and obedience while living life in the world. Our spirituality is Franciscan and through its ideals the Missionaries seek growth and maturity by identifying with Jesus’ life and mission by striving faithfully to live the Gospel in the world in the spirit of the Beatitudes. A close bond is created among the members through monthly days of recollection, annual retreats, publications, correspondence, phone contact, e-mail and the web site members section. Requirements are: women desiring to commit to a celibate life, a prayer life seeking to grow in the love of Christ, a desire to promote Gospel values in today’s society, a self-supporting occupation, and the freedom to live our way of life. Historical Information: The Institute was founded in 1919 in Assisi, Italy, by Agostino Gemelli, OFM, and Armida Barelli. Approved in 1948 as a Secular Institute of Pontifical Rite. Established in the United States in 1953 by Fr. Stephen Hartdegen, OFM, and Barbara Ottinger. For more information contact: Charleen Dahlin, (508) 386-1417; e-mail: cdahlin@aol.com; web site: www.simkc.org.

Code #337.

United States Conference of Secular Institutes (USCSI) The United States Conference of Secular Institutes is an association of all the Secular Institutes in the United States. Its mission is to provide education, resources, and support for member institutes, and to assist inquirers in finding the Secular Institute that is right for them. USCSI is committed to making known, understood, and appreciated the call to consecrated secularity in the Catholic Church. Total consecration to God through the evangelical counsels of poverty, celibate chastity, and obedience is the hallmark of all Secular Institutes. Institutes are for single women or for single men, and some are for diocesan priests. It is the newest and fastest-growing vocation in the Church today. For more information see www.secularinstitutes.org. Inquirers may be helped by writing to or talking with Sharon K. Lewis, Vocation Committee, 26673 Franklin Pointe Drive, Southfield, MI 48034-5615; (248) 352-8425; e-mail: sklewis@comcast.net.

Code #147.

UK/Irish Communities Find UK and Irish Communities online through our community search or in our digital edition of Vision: www.digitalvocationguide.org.

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Congregation of Christian Brothers, p. 81, 83

105

Marianists, Society of Mary, p. 135

097

Congregation of Holy Cross, p. 51

298

Marist Brothers, p. 86

107

096

Congregation of the Blessed Sacrament, p. 133

Marists Fathers and Brothers, p. 118

199

Crosier Fathers and Brothers, p. 133

Maryknoll Congregation and Society, p. 109

108

Missionaries of the Precious Blood, p. 112

Alexian Brothers, p. 172

207

Augustinian Friars, p. 29

020

Augustinian Monks of the Primitive Observance, p. 129

254

Barnabite Fathers, p. 107

355

Benedictine Monks, Marmion Abbey, p. 129

434

365

Benedictine Monks, Mount Angel Abbey, p. 88

177

217

Benedictine Monks, Mount Saviour Monastery, p. 131

228

The Dominicans, p. 103

182

Benedictine Monks, Newark Abbey, p. 48

102

417

Benedictine Monks, Portsmouth Abbey, p. 88

281

099

149

Society of St. Paul, p. 140

120

Somascan Fathers and Brothers, p. 124

164

Spiritans, p. 80

415

Trappist Cistercian Monks, p. 140, 141

122

Trinitarians, p. 141

094

Viatorians, p. 87

Discalced Carmelite Friars, p. 85

130

178

Divine Word Missionaries, p. 26

Missionaries of the Sacred Heart, p. 137

Vincentian Priests and Brothers, p. 141

133

Missionaries of the Sacred Hearts of Jesus and Mary, p. 85

137

Xaverian Missionaries, p. 54

Franciscan Brothers of Brooklyn, p. 26

284

Missionary Servants of the Most Holy Trinity, p. 30

Franciscan FriarsAssumption of the BVM Province, p. 23

289

Norbertine Fathers and Brothers, Daylesford Abbey, p. 137

Franciscan Friars-Province of St. Barbara, p. 134

110

Benedictine Monks, Saint Anselm’s Abbey, p. 131

418

468

Benedictine Monks, Saint Bede Abbey, p. 131

370

Franciscan Friars-Province of the Immaculate Conception, p. 2

313

Franciscan Friars-Province of the Most Holy Name of Jesus, p. 134

Missionaries 267

Apostles of the Sacred Heart of Jesus, p. 14

214

Bernardine Franciscan Sisters, p. 113

Norbertine Fathers and Brothers, p. 19

203

Brothers of the Sacred Heart, p. 106

111

Oblates of the Virgin Mary, p. 138

013

Carmelites, Congregation of Our Lady of Mt. Carmel, p. 111

216

Order of the Blessed Virgin Mary of Mercy, p. 138

092

Claretian Missionaries, p. 133

239

Pallottines, Immaculate Conception Province, p. 43

440

Consolata Missionary Sisters, p. 147

132

Benedictine Monks, Saint John’s Abbey, p. 89

408

Benedictine Monks, Saint Joseph Abbey, p. 131

283

Franciscan Friars-Province of the Sacred Heart, p. 83

437

Pallottines, Mother of God Province, p. 87

168

Daughters of Charity of St. Vincent de Paul, p. 120

088

Benedictine Monks, Saint Mary’s Abbey, p. 82

233

Franciscan Friars-St. John the Baptist Province, p. 134

113

Passionists, p. 138

177

Divine Word Missionaries, p. 26

014

Benedictine Monks, Saint Meinrad Archabbey, p. 92

Franciscan Friars, Conventual, p. 134

114

The Paulist Fathers, p. 79

281

098

195

Piarists, p. 46

Franciscan Friars-Assumption of the BVM Province, p. 23

465

Benedictine Monks, Saint Procopius Abbey, p. 21

PIME Missionaries, p. 11

Franciscan Missionaries of Mary, p. 151

116

Benedictine Monks, Subiaco Abbey, p. 13

Priests of the Sacred Heart, p. 82

056

256

Franciscan Friars, T.O.R., Immaculate Conception Province, p. 104

134

125

295

Franciscan Sisters of St. Elizabeth, p. 126

135

The Redemptorists, p. 117

033

342

Brothers of Charity, p. 132

117

Salesians of Don Bosco, p. 69

Franciscan Sisters of the Sacred Heart, p. 97

100

Brothers of the Christian Schools, p. 132

103

Glenmary Home Missioners, p. 110

145

Salvatorians (Society of the Divine Savior), p. 7

138

Glenmary Home Mission Sisters of America, p. 152

203

Brothers of the Sacred Heart, p. 106

104

Jesuits, p. 115

118

Servants of Charity, p. 105

103

192

Josephite Priests and Brothers, p. 18

300

Servants of the Paraclete, p. 139

Glenmary Home Missioners, p. 110

127

Little Brothers of the Good Shepherd, p. 81

136

Society of African Missions, p. 110

Holy Spirit Missionary Sisters, p. 38

041

Little Sisters of the Poor, p. 153

Marianists, Province of Meribah, p. 87

107

199

Maryknoll Congregation and Society, p. 109

091

Capuchin Franciscan Friars, p. 65

307

Carmelite Friars, St. Elias Province, p. 132

092

Claretian Missionaries, p. 133

003

344 334

Franciscan Friars of the Atonement, p. 73

Society of Mary (See Marists Fathers and Brothers), p. 118

VocationNetwork.org | VISION 2014 | 167

INDEX

204

Benedictine Monks, Saint Gregory’s Abbey, p. 131

C

095

141

349

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042

Medical Mission Sisters, p. 111

299

Medical Missionaries of Mary, p. 154

108

Missionaries of the Precious Blood, p. 112

130

Missionaries of the Sacred Heart, p. 137

133

278

267

Apostles of the Sacred Heart of Jesus, p. 14

333

Carmel of Cristo Rey, p. 146

037

153

161

Augustinian Nuns, p. 142

Carmelite Sisters for the Aged and Infirm, p. 17

Franciscan Sisters at Springfield (Hospital Sisters of St. Francis), p. 46

189

446

Benedictine Nuns, Greensburg, PA, St Emma Monastery, p. 55

013

Carmelites, Congregation of Our Lady of Mt. Carmel, p. 111

Franciscan Sisters of Allegany, p. 48

166

188

Cenacle Sisters, p. 101

Franciscan Sisters of Chicago, p. 124

011

Cistercian Nuns, p. 24

193

Franciscan Sisters of Dubuque, IA, p. 157

325

Congregation of Divine Providence, Marie de La Roche Province, p. 146

354

Franciscan Sisters of John the Baptist, p. 151

012

Congregation of Notre Dame, p. 41

170

Franciscan Sisters of Our Lady of Perpetual Help, p. 165

058

Congregation of Sisters of Bon Secours, p. 37

030

Franciscan Sisters of Perpetual Adoration, p. 151

363

Congregation of the Humility of Mary, p. 147

056

Franciscan Sisters of St. Elizabeth, p. 126

440

Consolata Missionary Sisters, p. 147

211

Franciscan Sisters of the Atonement, p. 31

168

Daughters of Charity of St. Vincent de Paul, p. 120

033

Franciscan Sisters of the Sacred Heart, p. 97

138 236

Daughters of Divine Zeal, p. 147

Glenmary Home Mission Sisters of America, p. 152

077

Good Shepherd Sisters, p. 27

263

Daughters of St. Mary of Providence, p. 35

183

Grey Nuns of the Sacred Heart, p. 40

015

Daughters of St. Paul, p. 71

127

150

Daughters of the Heart of Mary, p. 91

Holy Spirit Missionary Sisters, p. 38

368

Holy Union Sisters, p. 31

275

Daughters of Wisdom, p. 149

436

018

Dominican Sisters, p. 9

Hospitaler Sisters of Mercy, p.52

022

Dominican Sisters of Divine Providence, p. 23

210

Institute of the Blessed Virgin Mary, p. 153

439

Faithful Companions of Jesus, p. 121

039

Little Company of Mary Sisters, p. 40

025

Felician Franciscan Sisters, p. 15

361

Little Sisters of Jesus and Mary, p. 38

306

Franciscan Daughters of Mary, p. 25

041

Little Sisters of the Poor, p. 153

105

Marianist Sisters, p. 153

Missionary Sisters of the Holy Rosary, p. 154

362

044

Missionary Sisters of the Sacred Heart of Jesus, p. 3

Benedictine Sisters, Beech Grove, IN, Our Lady of Grace Monastery, p. 55

280

Benedictine Sisters, Cullman, AL, Sacred Heart Monastery, p. 55

292

Parish Visitors of Mary Immaculate, p. 115

114

The Paulist Fathers, p. 79

134

PIME Missionaries, p. 11

135

Redemptorists, p. 117

414

Religious of Jesus and Mary, p. 112

466

300

060

441

136

Religious of the Assumption, p. 156 Servants of the Paraclete, p. 139 Sisters of Charity of St. Joan Antida, p. 158 Sisters of St. Joseph of Cluny, p. 159 Society of African Missions, p. 110

222 Ursuline Sisters of Mount St. Joseph, p. 165 178

137

Vincentian Priests and Brothers, p. 141 Xaverian Missionaries, p. 54

168 | VISION 2014 | VocationNetwork.org

Franciscan Missionaries of Mary, p. 151 Franciscan Missionary Sisters of Our Lady of Sorrows, p. 53

186

Passionists, p. 138

125

126

Benedictine Sisters/ A.B.F.C., p. 55

113

Benedictine Sisters of Perpetual Adoration, p. 66 Bernardine Franciscan Sisters, p. 113

004

Our Lady of Victory Missionary Sisters, p. 44

008

214

Missionary Servants of the Most Holy Trinity, p. 30

201

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Adorers of the Blood of Christ, p. 24

Missionary Servants of the Most Blessed Trinity, p. 154

Norbertine Fathers and Brothers, Daylesford Abbey, p. 137

C

001

284

289

INDEX

Missionaries of the Sacred Hearts of Jesus and Mary, p. 85

Women’s

VocationMatch.org

282

353

069

341

202

152

Benedictine Sisters, Duluth, MN, St. Scholastica Monastery, pp. 55, 171 Benedictine Sisters, Elizabeth, NJ, St. Walburga Monastery, pp. 55, 98 Benedictine Sisters, Ferdinand, IN, Monastery Immaculate Conception, pp. 39, 55 Benedictine Sisters, Fort Smith, AR, St. Scholastica Monastery, pp. 45, 55 Benedictine Sisters, Mt. Angel, OR, Queen of Angels Monastery, pp. 17, 55 Benedictine Sisters, Rock Island, IL, St. Mary Monastery, pp. 55, 97

175

Benedictine Sisters, St. Joseph, MN, St. Benedict’s Monastery, p. 95

157

Benedictine Sisters, Watertown, SD, Mother of God Monastery, pp. 55, 99

143

Benedictine Sisters, Yankton, SD, Sacred Heart Monastery, pp. 55, 67

index

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Women’s

052

School Sisters of Notre Dame, p. 156

181

Sisters of Saints Cyril and Methodius, p. 16

467

Sisters of the Order of St. Basil the Great, p. 37

053

School Sisters of St. Francis, Milwaukee, WI, p. 156

171

Sisters of St. Agnes, p. 101

318

Sisters of the Precious Blood, p. 126

071

Sisters of St. Casimir, p. 19

350

School Sisters of St. Francis, Panhandle, TX, p. 157

327

085

Sisters of St. Francis, Sylvania, OH, p. 143

Sisters of the Presentation of the Blessed Virgin Mary, Dubuque, IA, p. 163

140

School Sisters of St. Francis of Christ the King, p. 94

287

Sisters of St. Francis, Tiffin, OH, p. 92

215

Sisters of the Resurrection, p. 153

054

Servants of the Blessed Sacrament, p. 157

072

Sisters of St. Francis of Assisi, p. 121

165

Sisters of the Sacred Heart of Jesus, p. 164

055

Servants of the Holy Heart of Mary, p. 39

252

Sisters of St. Francis of Mary Immaculate, p. 66

034

Sisters of the Sorrowful Mother, p. 70

187

Sisters, Servants of the Immaculate Heart of Mary, Immaculata, PA, p. 119

081

073

Sisters of St. Francis of Perpetual Adoration, Western Prov., p. 161

Sisters of the Third Order of St. Francis, p. 25

367

Sisters of Transfiguration Hermitage, p. 164

223

Society of Helpers, p. 164

172

Society of the Holy Child Jesus, p. 127

415

Trappistine Cistercian Nuns, p. 164, 165

(continued) 162

Marianites of Holy Cross, p. 47

199

Maryknoll Sisters, p. 109

042

Medical Mission Sisters, p. 111

299

Medical Missionaries of Mary, p. 154

278

Missionary Servants of the Most Blessed Trinity, p. 154

186

Missionary Sisters of the Holy Rosary, p. 154

305

Missionary Sisters of the Most Sacred Heart of Jesus, p. 123

044

Missionary Sisters of the Sacred Heart of Jesus, p. 3

045

Notre Dame Sisters, p. 154

340

Oblate Sisters of Providence, p. 154

258

083

059

Our Lady of Victory Missionary Sisters, p. 44

060

433

Pallottine Sisters, p. 33

296

292

Parish Visitors of Mary Immaculate, p. 115

201

047

438

061

Sisters of St. Francis of Philadelphia, p. 161

279

Sisters of St. Francis of the Immaculate Conception, p. 67

294

Sisters of Charity (Federation), p. 157, 158

Sisters of St. Francis of the Neumann Communities, p. 99

075

Sisters of Charity of St. Joan Antida, p. 158

Sisters of St. John the Baptist, p. 49

024

Sisters of St. Joseph (Federation), p. 93

Sisters, Servants of the Immaculate Heart of Mary, Scranton, PA, p. 19

Sisters of Charity of the Blessed Virgin Mary, p. 158

441

Sisters of St. Joseph of Cluny, p. 159

Sisters of Charity of the Incarnate Word, Houston TX, p. 52

227

Sisters of St. Joseph of Peace, p. 44

212

Sisters of Christian Charity, p. 37

154

264

Sisters of Loretto, p. 159

Sisters of St. Joseph of the Third Order of St. Francis, p. 32

348

Sisters of St. Mary of Namur, p. 162

163

Sisters of St. Rita, p. 162

315

Sisters of the Divine Savior, p. 27

269

Sisters of the Holy Cross, p. 53

036

Sisters of the Holy Family, p. 100

Passionist Nuns, Ellisville, MO, p. 155 Poor Clares, Jamaica Plain, MA, p. 123

139

311 Ursuline Sisters of Cleveland, p. 165 222 Ursuline Sisters of Mount St. Joseph, p. 165 218 Ursuline Sisters, Roman Union, p. 166 086

Visitation Sisters of Minneapolis, p. 166

Associate communities 049

Associate Community of the Poor Handmaids of Jesus Christ, p. 166

048

Poor Clares, Langhorne, PA, p. 32

229

Sisters of Mary of the Presentation, p. 159

444

Poor Clares, Wappingers Falls, NY, p. 155

356

Sisters of Mary Reparatrix, p. 159

049

Poor Handmaids of Jesus Christ, p. 155

063

Sisters of Mercy of the Americas, p. 14

460

Poor Servants of the Mother of God, p. 57

244

Sisters of Nazareth, p. 159

065

Religious of Jesus and Mary, p. 112

Sisters of Notre Dame de Namur, p. 118

155

414

Sisters of the Holy Family of Nazareth, p. 125

366

Sisters of Our Lady of Sion, p. 159

079

Sisters of the Holy Redeemer, p. 71

347

Sisters of Providence, Holyoke, MA, p. 160

329

Sisters of the Humility of Mary, p. 22

Caritas Christi Secular Institute, p. 166

360

Don Bosco Volunteers, p. 166

068

Sisters of Providence, Saint Mary-of-the-Woods, IN, p. 160

274

Sisters of the Incarnate Word and Blessed Sacrament, Corpus Christi, TX, p. 125

337

Missionaries of the Kingship of Christ, p. 166

067

Sisters of Providence, Seattle and Spokane, WA, p. 91

173

Sisters of the Living Word, p. 56

466

Religious of the Assumption, p.156

273

Religious of the Sacred Heart of Mary, p. 98

051

Religious Teachers Filippini, p. 57

117

Salesian Sisters, p. 69

066

New communities of consecrated life 049

Fiat Spiritus Community, p. 166

Secular institutes

147 United States Conference of Secular Institutes, p. 166

VocationNetwork.org | VISION 2014 | 169

INDEX

Oblate Sisters of the Sacred Heart of Jesus, p. 30

196

Sisters, Servants of the Immaculate Heart of Mary, Monroe, MI, p. 70

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HE BEST WAY TO KNOW whether religious life is right for you is to meet men and women in vowed life. There are hundreds of ways to do that: attend a lecture where a sister, brother, priest is speaking, spend time with a community on a discernment weekend or volunteer activity, or make a retreat hosted by a religious order. To find upcoming local or national events, make a habit of checking the Vision Calendar at VocationNetwork.org/opportunities. Below is a sampling of what you will find:

calendar of events

Discernment Holy Hour for Vocations - Franciscan Sisters of the Sacred Heart Sponsors Franciscan Sisters of the Sacred Heart Event Dates Every Wednesday, 4:00 p.m. Central Location St. Francis Woods, 9201 W. St. Francis Rd., Frankfort, IL, 60423-8335, United States Description Exposition of the Blessed Sacrament, adoration, prayer for vocations, closes with evening prayer (Divine Office). The Holy Hour is held in the Queen of Angels chapel ...

Vocation Weekend - Our Lady of the Mississippi Abbey Sponsors Trappistine Cistercian Nuns Event Dates August 3, 4, and 5, 2013 Location Our Lady of the Mississippi Abbey, Dubuque, IA Description Women between the ages of 18-39 are welcome. You will have the opportunity to pray with our monastic community of Trappistine Sisters and to learn more about our way of life. You will also be able to work with the sisters and speak with them. Contact: Sister Gail Fitzpatrick at vocations@olmabbey.org

Location

Sisters of the Holy Redeemer Provincialate Redeemer Ministry Corps , 521 Moredon Rd., Huntingdon Valley, PA, 19006, United States Description “RMC is a life experience and an experience for Life!” Redeemer Ministry Corps welcomes lay women and men to journey beside those who suffer materially, spiritually, and/or physically. In the spirit of Mother Alphonse Maria Eppinger, RMC volunteers care for the most vulnerable among us, the sick, the elderly, moms and their children, the homeless and disenfranchised. Volunteers live together in community with the Sisters of the Holy Redeemer sharing in their life of prayer, reflection, meals, and fun.

Come journey with us and be forever changed!

We provide room and board, monthly stipend, healthcare, use of a car for ministry, opportunities for retreat, spiritual direction, and communal prayer. We are an AmeriCorps participating program providing student loan forbearance and education awards.

Contact: Maryellen Glackin, 215-914-4116, RMCorps@ holyredeemer.com Website: http://sistersholyredeemer.org/community/ contact/#volunteer

Service

Educational

Connections Directory of Volunteer Opportunities Sponsors St. Vincent Pallotti Center Event Dates Ongoing short-term and long-term opportunities Location St. Vincent Pallotti Center, 415 Michigan Ave., NE, Washington, DC, 20017, US Description The Connections Directory lists over 100 Catholic-based programs that offer service opportunities throughout the U.S. and in over 50 countries worldwide.

Opportunities for full-time volunteer service exist in ...

Sisters of Notre Dame 4th of July Festival Sponsors Sisters of Notre Dame Event Dates July 4, 2013 (2:00 - 7:00 p.m.)

Location 1601 Dixie Hwy., Park Hills, KY, 41011, US Description The Sisters of Notre Dame will host their 91st annual 4th of July Festival. This festival remains our only fund-raising event and we estimate that over 3,000 people attend annually. ...

Redeemer Ministry Corps Sponsors Sisters of the Holy Redeemer Event Dates Annually, August-July

Discernment Retreat for Young Adults Sponsors Brothers of the Christian Schools Event Dates Every second Friday of the month

Retreats

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calendar of events Location

Brothers of the Christian Schools House of Studies, Philadelphia, PA, US Description The Brothers of the Christian Schools House of Studies in Philadelphia welcomes young men and women (ages 22-35) who are discerning a call to Church service for a weekend retreat ... Full description Mini-Guided Retreat: Retreat 101 Sponsors Genesis Spiritual Life and Conference Center Event Dates Begins with 6 p.m. supper on Thursday and concludes with lunch at noon on Sunday.

Location 53 Mill St., Westfield, MA, 01085, US Description Have you been drawn to a silent directed retreat, but not quite sure what to do with all that time?

This mini-retreat will be an introduction to the process, enhanced by a kaleidoscope of prayer forms: scriptural reflection, journaling, mindfulness, collage, dialogue, and centering prayer. These explorations of faith, as well as daily spiritual direction, will be offered to support the process of listening to the Divine and returning to one’s experience as a child of God. Contact: Phone: 413-562-3627, Fax: 413-572-1060, Email: Genesis@GenesisSpiritualCenter.org Website: http://www.genesisspiritualcenter.org/events/ calendar/miniguidedretreatr/

Search AND POST EVENTS online at VocationNetwork.org ANNUAL VOCATION EVENTS World Youth Day, Event Dates July 23-28, 2013 Location Rio de Janeiro, Brazil: National Vocation Awareness Week: Event Dates November 3-9, 2013 World Day for Consecrated Life: Event Dates February 2, 2014 World Day of Prayer for Vocation: Event Dates May 11, 2014

Online events Online Redemptorist Discernment Retreat Sponsors Redemptorists, Congregation of the Most Holy Redeemer (C.Ss.R.) Event Dates Ongoing participation Location 426 St. Germain Ave. , Toronto, ON, M5M 1W7, Canada Description Our website has a listing of actual Vocation Come and See Retreats across Canada, as well as a VIRTUAL DISCERNMENT RETREAT that you can participate in from the comfort of ...

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Communities based in the uK women’s communities

Communities based in the united kingdom

A Association of British Carmels Carmelite nuns belong to the Order of Discalced Carmelites. In Britain, over 200 sisters live in eighteen Carmelite monasteries, throughout England, Scotland and Wales. We follow the inspiration of St. Teresa of Avila, our Spiritual Mother, who believed that the most fruitful contribution she and her daughters could make for the good of the Church and the world was to develop a profound personal relationship with Jesus, in prayer, silence and sacrifice, offered for the salvation of all.

This ideal is lived out in community life modelled on the friendship between Jesus and His disciples. The Eucharist is at the center of each day. Work, both household and remunerative, is sanctified by the full recitation of the Divine Office, two hours of silent prayer, and spiritual reading, as well as periods of recreation together. This calling both demands and supports the total gift of self to our loving God. http://www.carmelnuns.org.uk; philipcarmelnh@gmx.co.uk. Member of Compass.

Code #373.

Augustinian Sisters, Burgess Hill The Augustinian Order was founded in 1842 in Bruges, Belgium by Reverend Canon Peter John Maes who devoted his life to the care of the mentally ill. The Sisters of St. Augustine was re-formed in 1866 when it established its first home, St. George’s Retreat in Burgess Hill, Sussex, principally to care for the mentally and physically ill. The Sisters have continued to care for those that need it ever since.

Today our Sisters work in our own houses in the Diocese of Plymouth, Northampton. We also have Sisters in Birmingham and Westminster still carrying on the vision of Canon Peter Maes. St. George’s is the Mother House, where the new care village and three care homes have been established. http://www.anh.org.uk; thomas@ahn. org.uk. Member of Compass.

Code #374.

B Bernardine Cistercians, England We are a monastic and international Order of women living according to the Rule of St Benedict. We respond to the calls of the Church through our monastic life with our work of hospitality and education. These are part of our charism and make us sharers in the creative and redemptive work of Christ. This search for God in faith is the life-force of our whole day which is divided between prayer and work, lived out in a community united in love. Through lectio divina, personal prayer, the celebration of the Divine Office and the daily Eucharist, we nourish our life of prayer. Our monastic life calls for a certain withdrawal from the world, silence and asceticism which purifies the heart. We respond to the call of God who first loved us, by seeking him as followers of Christ through our vows of obedience, stability and conversion of life, which include consecrated chastity and the renunciation of all personal property. We welcome women who feel called to a monastic vocation to come and see. http:// www.bernardine.org. srmariavocations@yahoo.co.uk.

Member of Compass.

Code #453.

C

Carmelites, Notting Hill, UK The mission of the Carmelite is to enter, by the total gift of herself, into the saving mission of Christ, who gave himself for us that we might come to a fuller life in God. The Carmelite is one with all people, those who believe, those who search, and those who do not know that they are searching. She identifies with all that is worthy of humanity’s endeavour. Yet she is called to a life that is countercultural: to live quietly, against the background noise of the city; to live sparingly in an increasingly wasteful

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age; to live hidden in a competitive society; above all, to live lovingly in a violent world. In her contemplative prayer, the Carmelite carries the needs and hopes of every person before God, lifting the face of humanity to the Father, and opening her heart to be a channel of his outpouring love for all. Each sister works for the good of all and everything is held in common. While silence is maintained throughout the day as far as possible, this is balanced by two periods of recreation when the sisters come together to strengthen the bonds of community life. http://www.carmelitesnottinghill.org.uk/formation. htm; sistermarynh@gmail.com. Member of Compass.

Code #393.

Cenacle Sisters, Liverpool Cenacle Sisters are inspired “to work for the transformation of the world by awakening and deepening faith with and for the people of our time.” Our three-fold mission is lived out through Apostolic Service, Prayer, and Community Life. Apostolic Service of making Christ known and loved is carried out through a variety of ministries, retreats, spiritual direction, chaplaincies, and faith development. Prayer is at the center of the mystery of the Cenacle and our lives as Cenacle Sisters. Inspired by the Holy Spirit, prayer is at the heart of our ministry and our ministry inspires our prayer so that in all things Christ may be made known and loved. Community Life is where we come together and seek to have but one heart and soul. Our community of faith is gathered out of love for God, united in our mission, nourished by the Word of God and the Eucharist so that we may have the grace of loving one another as Christ has loved us. http://www.cenaclesisters.co.uk; katestogdon@btinternet.com. Member of Compass.

Code #376.

Congregation of Jesus Despite centuries of struggle in a Church and a world unprepared for Mary Ward’s pioneering vision, sisters of the Congregation of Jesus today are fulfilling her Ignatian dream of women at the apostolic service of the Church and their fellow human beings all over the world. Formed in the tradition of St. Ignatius and the Spiritual Exercises we aspire to: • be “wholly God’s” - finding God in all things; • be “lovers of truth and workers of justice” in the light of the gospel; • live as companions of Jesus, sharing in His mission to our brothers and sisters.

Whether by working in schools and universities, prisons or hospitals, spirituality centers or chaplaincies, through education, spiritual direction, social action for justice and hospitality we try to: • live with passion; • act with integrity; • pray with desire. http://www.cjengland.org/; g.simmonds@heythrop. ac.uk. Member of Compass.

Code #377.

D Daughters of Charity, UK We belong to an international Roman Catholic congregation of women founded

by Vincent de Paul and Louise de Marillac. We are given to God in community for the service of people in need who are carrying the hardships and poverties of our times. Our “cloister is the streets of the city” and our Vincentian spirit is one of humility, simplicity, and charity. Love embraces social justice and we commit ourselves to work for social transformation to change the unjust structures that cause poverty. Community is an essential support for our way of life and our primary place of belonging. We live together in community the better to fulfill our mission of service. It is a setting in which joy and affection nurture our human and spiritual growth as well as our apostolic creativity. http://www. daughtersofcharity.org.uk/. srtheresatighe@gmail.com.

Member of Compass.

Code #454.

Daughters of Mary Help of Christians (Salesian Sisters), UK Our religious family has its origin in the heart and mind of St. John Bosco and the creative fidelity with which St. Mary Domenica Mazzarello and her sisters assumed the project he intended, that of being called Daughters of Mary Help of Christians. The Salesian Sisters of the Province of St. Thomas of Canterbury feel strongly called to follow Jesus, dedicating our lives to God through service for others. The Salesian charism—our special gift and responsibility—is to reach out to the young offering friendship, support, and help for their journey through life, and especially looking out for those most in need.

Community is a key value for us. We consider it important to live together as “family.” We encourage others to work with us for the good of the young, and most communities benefit by the presence of committed Salesian cooperators and co-workers. http://www.salesiansisters.org.uk/; paulinefma@googlemail.com. Member of Compass.

Code #381.

Daughters of the Cross of Liege, UK We are an international group of Roman Catholic women who have been called to understand and proclaim to others that the love of God has been revealed to us in the most striking way in the Passion and Death of Jesus.

Our RESPONSE to this great love is to honor Christ by loving and serving Him above all in the poorest, weakest and most suffering people. Living in a religious community means choosing to live with God and with others, for God and for others. Today the Daughters of the Cross seek to build communities of faith, centered on the Eucharist and nourished by prayer, in order to fulfill the Congregation’s apostolic mission. Our ministries are many and varied. You will find us: visiting and caring for the sick and infirm; providing pastoral ministries in parishes, schools, and hospitals; and working for peace and justice. http://www.daughtersofthecross.org.uk; paainsworth@ fcfriends.com. Member of Compass.

Code #383.

Dominican Sisters of St. Catherine of Siena, Newcastle, Natal We are passionate about our call to follow Christ and share in His mission. Through contemplative prayer and reflective study our minds are open to truth.

We are a multi-cultural, prophetic community who are committed to right relations with God, each other, society, and creation. Inspired by the zeal of Saint Dominic; we desire to bring the liberating message of the Gospel to a world searching for meaning and hope. This we do as Dominicans through various forms of the ministry of preaching, particularly in education and evangelization.

We are sent out on our apostolate by the community and return to our communities to be refreshed by the prayers and goodwill of the community. We strive to share our faith and doubts with each other. In wrestling with the truth together we make sense of who we are, and what we are called to be in the light of the Gospel. http://www. dominicansisters.co.uk; anncunningham@rosarypriory. co.uk. Member of Compass.

Code #392.

F

Faithful Companions of Jesus Our vocation is simply to be Companions of Jesus, sharing in the mission of Jesus in the world. We are called to follow Jesus faithfully, willing to stand at the foot of the cross like Mary and the holy women. To be one with Jesus in his thirst for the coming of the Kingdom of God. We live an Ignatian spirituality and, as Faithful Companions of Jesus, our missionary spirit urges us to adapt our work to the changing needs of Society and to the culture in which we live. In a world often torn apart by violence and poverty we offer our whole selves for whatever God is asking of us. lynnefcj@gmail.com; http://www.fcjsisters.org/. Member of Compass.

Code #426.

Note: These listings do not appear in the current print edition

SEARCH these communities online at VocationNetwork.org Franciscan Missionaries of the Divine Motherhood We are an International Religious Congregation of Catholic women who proclaim with their lives the joy and freedom of the Gospel in the spirit of Francis and Clare of Assisi. We share in Christ’s mission and witness to our charism by channelling our energies and resources primarily for the voiceless and the vulnerable in our beautiful but broken world. Our common vision of Gospel community flows into service through education, health-care, social, pastoral, and spiritual support.

As Franciscan women we commit ourselves to living as ‘sister’ to all people and the whole of creation. Right relationships lie at the heart of our charism. We rejoice in our gifts of family, simplicity and joy that permeate our communities. As a small International congregation we are enriched by our cultural diversity. We value our personal and community prayer which nourishes us for the many and different ways in which we are called to serve God’s people. http://www.fmdminternational. co.uk/; bridget.tighe@gmail.com. Member of Compass.

Code #385.

H Handmaids of the Sacred Heart of Jesus, UK As handmaids we bear the name that Mary gave to the angel at the Annunciation. We are an international religious congregation of about 1,500 sisters. Our Spirituality is that of our foundress, Saint Raphaela Mary: solid Christian values of love of God and care for others. This care for others is vital to our mission in the church—reparation and reconciliation. In all we are and all we do, we are aware of the need for reconciliation in this broken but wonderful world today. As Handmaids with a worldwide vision we are involved in: education; spirituality; parish work; caring for refugees and the marginalised, women, youth; and running clinics. We adapt and respond to needs, especially the needs of the weakest and the most defenseless in our society. http://www.acilondon.org.uk.

Srsak10@hotmail.com. Member of Compass.

Code #451.

I Infant Jesus Sisters We are an International group of Catholic Women Religious serving in 16 countries. We desire to center ourselves in God, who is constantly creating and recreating all that lives. Our institute, founded in France in 1662, has always had a strong focus on mission, with sisters being trained to serve the needs of people in Europe, Asia, the Americas, and Africa. In collaboration with others, our current ministries include teaching, working with refugees and asylum seekers, visiting and supporting the “traveling community,” running a pony center, bereavement counseling, art therapy, awareness raising in the field of ecology and care of the earth, catechetical formation of children and adults, pastoral leadership in parishes, and many activities in the promotion of justice, peace, and integrity

of creation. http://www.infantjesussisters.org; kittyijs@ gmail.com. Member of Compass.

Code #386.

L

Little Company of Mary Sisters, UK Inspired by the faith, courage, and initiative of our founder, Mary Potter, we are women of many nations who have heard a call to FOLLOW JESUS, in the spirit of Mary the Mother of Jesus. We are women who simply believe beyond belief that our small talents and capacity to love and serve echo the love and service Jesus gave to those he encountered in His life. Our ministries may vary, but we are all called to bring to the world the healing presence of Jesus. The individual way we do this is through our involvement in: prayer for the dying; hospital/hospice/parish visits; bereavement support; spiritual direction; support of the elderly in their own homes; working with the homeless; and school chaplaincy. http://www.lcmsisters.org. uk/; anitamac90@btinternet.com. Member of Compass.

Code #390.

Little Sisters of the Poor, UK In 235 homes for the aged in 31 countries, the Little Sisters repeat the founding gesture of Jeanne Jugan: that of receiving the aged in need, caring for them until death, loving them, and serving them in an evangelical atmosphere mindful of authentic respect for life. Each Little Sister draws from her life of prayer the desire to live the spirit of the Beatitudes in humility, simplicity, and confidence in God. The joyous service of the elderly, sealed by a fourth vow of hospitality, is accomplished together in united, international communities. Why not explore the way in which you can live in the light of the gospel message through prayer and service to the elderly? http://www.littlesistersofthepoor. ie. Lsplondonstpeter@aol.com. Member of Compass.

Code #450.

O Oblates of the Assumption Missionary Sisters, UK The Oblates of the Assumption live and work in over 20 countries worldwide. We live lives of Contemplation in action; driven by a love of Christ, the Virgin Mary and the Church (to be deepened continually and taken “to the world”). We live in international and intergenerational communities; with an ardent desire for the Coming of God’s Kingdom: within us, between us, around us. We are open to the modern world with a passion for mission; in collaboration with our Brothers: the Augustinians of the Assumption (with whom we share the same founder).

Faithful to the spirit of our founder, Emmanuel d’Alzon, we aim to live this mission as: daughters of the Church and workers for unity who seek the Glory of God and the realization of the ultimate desire of Christ: “May they be one”. Ecumenism and Inter-Faith dialogue are, therefore, foremost in all that we do. Our Motto is: Thy Kingdom Come. http://www.assumptionoblatesisters. org.uk/; mnicannaid@yahoo.ie. Member of Compass.

Code #394.

P Poor Servants of the Mother of God, UK We are an international group of Catholic women who share a life commitment to Jesus Christ, the Incarnate God. We combine prayer and community life, which supports our gospel response and service to the poor and vulnerable.

We are involved in local parishes and communities in pastoral care and catechetical work. Many sisters also take part in such ministries as prison, school, and university chaplaincy and work with the homeless, refugees, asylum seekers, and others in need. Our foundress, Frances Taylor, understood the “Word made flesh” as the Father’s greatest gift to humanity. Her response to God’s great love and self giving in the person of Jesus was her own self-giving love expressed in service of the poor. From her example flows the central philosophy and ethos of the Congregation, the unique value and

Note: These listings do not appear in the current print edition

inherent dignity of each person as created by God and redeemed by Jesus. http://www.poorservants.com; margaret.oshea@psmgs.org.uk. Member of Compass.

Code #396.

Presentation Sisters As a religious Community, we commit ourselves to deepening our relationship with God, supporting each other and continuing the Mission of Jesus. At the heart of Presentation Spirituality is compassion and hospitality. We are called to a reflective way of living in which our prayer moves us to action and our action to prayer. Nano Nagle, our foundress, began her work of liberation of the poor in Cork, Ireland, in a setting of political oppression, displacement of people, economic and social injustice and deprivation of human rights. She brought to the sad reality of her day all that a person can ever bring - her own response made in faith to God, whom she knew to be present in each human life. Inspired by her example, other women, in circumstances at once amazingly different, amazingly similar, have down the centuries, brought to the developing story their own unique contribution in every continent. http://www.presentationsisters.co.uk/; ryan130@cbcew. org.uk. Member of Compass.

Code #429.

R Religious of the Assumption, UK The Religious of the Assumption are inspired by a vision of Jesus Christ and the Kingdom of God. He came on earth to inaugurate.

With our many friends and associates, we strive to make the earth a place of glory for God, and humanity a people that reflects that glory. We are women of faith living together in communities; passionate about God; passionate about people. We are educators by vocation, called to the transformation of society in the light of the Gospel.

We strive to discover the good in each person and to help them develop it; to forge strong characters; to give young people roots and wings. Convinced that each of us has a mission on earth, we want to help people discover the meaning of their lives and how they can be of service in our world. www.assumptionreligious.org/; vocations@ assumptionreligious.org. Member of Compass.

Code #397.

S

Sacred Hearts of Jesus and Mary, UK As Sisters of the Sacred Hearts of Jesus and Mary, we follow Christ who is always to be found in those places where pain, hunger, intolerance, and hatred tear people apart. We are particularly sensitive to women and children; people with special needs; and to vulnerable and marginalized people who are denied the fullness of life. Our communities strive to be places of hospitality, where forgiveness and healing are ongoing, and each person’s culture, gifts, and talents are acknowledged, respected, and celebrated.

In keeping with our Mission Statement we are called to help shape communities of gentleness, justice, and peace that witness to the healing, liberating, and empowering love of God. Our home base is in Ireland and the UK, with over 20 communities spread across these isles. Our sisters also serve in the U.S., South America, Africa, and Asia. http://www.sacredheartsjm.org/; shjmleader@shjm. org.uk. Member of Compass.

Code #399.

Saint Cecilia’s Abbey, UK Founded in 1882 and dedicated to the Peace of the Heart of Jesus, St. Cecilia’s Abbey belongs to the Benedictine Order and in particular to the Solesmian family of Dom Guéranger. The nuns live a traditional monastic life of prayer, work, and study in accordance with the ancient Rule of St. Benedict. At the heart of their life is the praise of God, expressed through the solemn celebration of the sacred liturgy. This hidden life of prayer is a gift of God: Love flourishes in silence, and hidden actions have a particular efficacy. If we have come apart from the world, it is in order to share in sanctifying

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Communities based in the united kingdom

G Grace and Compassion Benedictines, UK The Congregation of the Sisters of Our Lady of Grace and Compassion was founded in 1954 and in 1978 became part of the Benedictine family. The Rule of St. Benedict is centered on Christ and aims at a balanced life of serenity and wholeness. The main work of the congregation is hospitality, particularly in the care of the old, the sick, and the poor. We take as one of our vows that of “stability,” by which we promise to persevere in our monastic family. Everything is held in common. We obey the lawful commands of our superiors. We look for women who are sincerely seeking God, who have a love for the liturgy, who are generous, caring, with sound common sense, and in reasonable health. A sense of humor is an asset. http://www.graceandcompassionbenedictines. org.uk/. carmel@graceandcompassion.co.uk. Member of Compass.

Code #452.

Communities based in the uK

Communities based in the uK the world, in union with the Lord who alone sanctifies.

We are to be convinced of the apostolic fruitfulness of our willed hiddenness and our prayers said in secret. http:// www.stceciliasabbey.org.uk/. abbey@stceciliasabbey.org. uk. Member of Compass.

Code #449.

Communities based in the united kingdom

Sisters Hospitallers of the Sacred Heart The Congregation of Sisters Hospitallers is an international Religious Congregation providing health care to people with psychiatric illnesses, people with physical and mental disabilities, people who are elderly or suffering with dementia and people with other illnesses in accordance with our founding charism. From the moment of its foundation, the Congregation has had among its primary objectives the provision of complete care and acceptance of the sick.

We aim at caring for the person in her/his entirety, working to maintain or reinsert the person into society and in defence of her/his dignity. http://www.sistershospitallers. org/; provincial@hsc-uk.org. Member of Compass.

Code #428.

Sisters of Christ, UK We are members of an international apostolic congregation in the Roman Catholic Church. Our consecration to God by the vows of poverty, chastity, and obedience is rooted in our baptism. Gathered together in the diversity of nationalities, countries, activities, and age, we are united in Christ and live together at the service of communion wherever we are sent: into the heart of the world; to be present in people’s lives where there is suffering, oppression and division; to understand, discern and nurture the seeds of unity and hope which are already present in human situations; to risk, if necessary, persecution for the Kingdom and thus be able to proclaim Jesus Christ who is the way of reconciliation and unity. http://www.sistersofchrist. org.uk; katemorton@gmail.com. Member of Compass.

Code #403.

Sisters of Christian Instruction (St. Gildas) The apostolic zeal of Gabriel Deshayes and the openess of Michelle Guillaume to the will of God led to the birth of our Congregation in Beignon - Brittany on the 8th November 1820. The spiritual experience of our founders has become for each of us today, a light by which we respond to our vocation in the Church and in the world. Our mission is to witness to Jesus Christ and to proclaim the Gospel. Our first task in the Church and in the world is to be humble witnesses of the love of God. The power of the Gospel message is an invitation to reach out from wherever we are to those who are most affected by injustice and poverty. Today in England, France, Ireland, Africa and Mexico small communities of sisters live in rural areas or small towns, in suburbs, town centers or on housing estates. Activities and professions are varied: Education, social work, care of the sick and elderly, pastoral work, in all its forms. annosullivan@ fsmail.net. Member of Compass.

Code #431.

Sisters of Nazareth, UK As religious women our first desire is to seek God, becoming one with him, taking on his mind and his way of life. We then live out our consecration through the various ministries (services) that enable us to present the love of Christ to all. For more than 150 years, inspired by our foundress Victoire Larmenier, we have been supporting and caring for those in need, from the beginning of life, through our ministries of childcare and education, to the later years, through residential care services and independent living and other ministries in keeping with our spirit. We strive to live our core values of love, compassion, patience, respect, justice, and hospitality. These values are the heart of our professional expertise, making each Nazareth House a place of peace. http://sistersofnazareth.com/.

FCKELL@tiscali.co.uk. Member of Compass.

Code #448.

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Sisters of Our Lady of Providence, UK The Sisters of Our Lady of Providence established several convent schools early in the last century, and they continue to be active in education and parish work with a convent school in Alton, a convent in Basingstoke, and a mission in India where there are now 11 convents. The sisters do not currently have a website. marotannmarieth@gmail. com. Member of Compass.

Code #405.

Sisters of Our Lady of the Missions, UK We are committed in a special way to working with women and the young because we believe that when you educate women, you help to educate families and to build a better world. We allow ourselves to be called to account by the Gospel and to respond with responsibility and prophetic ardour similar to those which animated our founder, Euphrasie Barbier. In the light of reflection and research in today’s Church, we are convinced that mission demands solidarity on the one hand and, on the other, a change of direction in the name of the Gospel. The possibilities for ministry here are limitless. At present our apostolic involvement includes teaching, retreat work, parish ministry, adult education, social work, mission appeals, work with immigrants and refugees, care of the elderly, hospital and hospice chaplaincy, working with the homeless, and hospitality for student sisters from Bangladesh, Kenya, Myanmar, and Vietnam. http://www. rndm.org; rndmshields@aol.com. Member of Compass.

Code #395.

Sisters of St. Joseph of Peace (C.S.J.P.) The Sisters of St. Joseph of Peace are an international community built on a rich heritage of promoting social justice as a way to peace. Our charism of peace through justice challenges us to prophetic risk so that God’s reign might be more fully realized. We serve in the Western United States, Eastern United States, the United Kingdom, El Salvador and Haiti. Our ministries include healthcare, education, spirituality, justice advocacy, women and families, and missions. Community life sustains us in ministry. Likewise ministry enlivens and enriches our life in community. Recognizing gospel peace as both gift and task, we believe that prayer is fundamental to our life.

We rely on the love and fidelity of God to lead us in the way of peace. http://www.csjp.org. Member of Compass.

Code #227.

Sisters of the Holy Cross We are a community of sisters gathered under the cross where new life emerges. Our way to God is made through our mission in the world.

The purpose of our mission is the transformation of society with the Gospel. We work to set the positive energies in human persons free for a Gospel way of life. Together with others we work for justice in the world. We center our lives in a relationship with God: in personal and community prayer; in the Word of God; in the liturgy; in creation and in interpersonal relationships. http:// www.holycrossengland.org.uk/; margaret.holycross@ dsl.pipex.com. Member of Compass.

Code #421.

Sisters of the Holy Family of Bordeaux The Holy Family was founded in 1820 by Pierre Noailles, a priest of Bordeaux. Our Family is characterized by its inclusive nature, incorporating Apostolic and Contemplative sisters who together form a Religious Institute; an Institute of Consecreated Seculars; Priest Associates and Men and Women Lay Associates. We are present on five continents and have communities in 24 countries throughout the world. In our diverse ministries, we continue the mission of Jesus who came to bring good news to the poor and to gather all God’s children into one family. We model our lives on the Holy Family of Nazareth and the first Christians who had but one heart and one mind. Our spirituality calls us to choose life and to live in communion with God and the entire cosmic family. Together

we form a sacred community of life whose source is our Trinitarian God. http://www.holyfamilybordeaux.org; maria.crowley1@btinternet.com. Member of Compass.

Code #372.

Society of the Holy Child Jesus We are an international community of Catholic women religious committed to Christ, living their consecrated life in the spirit of the Society founded by Cornelia Connelly in 1846. We believe that God has chosen to need women and men in every age to reveal God’s love as Jesus did. We serve in a variety of educational, pastoral, social, legal and spiritual ministries, through which we continue our mission to help others understand that God lives and acts in them and in our world and to rejoice in God’s presence. Trust and reverence for individual dignity and God’s loving mercy for the human family and for all creation mark our lives and our work wherever we are. http://www.shcj. org/; astewart@shcj.org. Member of Compass.

Code #422.

U Ursulines of Jesus An international religious congregation, we are women who allow the Holy Spirit to urge us to be the image and presence of Christ in the world today. Today, as at the beginning of our Congregation, the love of Christ spurs us on to look at the pressing needs of our time in order to be at the service of life.

Our original ministries of education, nursing and support of priests are now expressed in: parish pastoral ministry, catechesis, spiritual accompaniment, university and hospital chaplaincy, counseling, holistic therapies, healthcare and working with the marginalized. agnescuj@googlemail.com; http://www.ursulinesjesus.org/.

Member of Compass.

Code #424.

Ursuline Sisters, Roman Union, UK We are Ursuline sisters living in the UK. We belong to a world wide network: the Roman Union of the Order of St Ursula.

We were founded in 1535 in Brescia, Italy, by St Angela Merici. Angela placed her new Company under the patronage of St Ursula, a virgin martyr, popular in the Middle Ages. This was an appropriate choice as it reflects both Angela’s focus on Jesus, her “one and only treasure” and her concern for the development and fulfillment of women. This same spirit has continued to inspire Ursulines for nearly 480 years. We come from differing backgrounds and bring a variety of experiences to our communities. All of us share a desire to bring Christ to the world. We have chosen to do this by living a life consecrated to God in community, where prayer and work go hand in hand. http://www.ursulines.co.uk. zela@btinternet.com. Member of Compass.

Code #458.

W Ware Carmel As Christians and Carmelites we try to follow Jesus Christ in faith hope and love for the glory of God and for his reign on earth. The apostolic nature of our contemplative prayer gathers all engaged in the active ministry of the church (priests, theologians and lay persons) and places us at one with the needs and longings of the whole human family. Through the total gift of ourselves to God we strive under the Spirit’s action to establish a community of love. The Eucharist is the focal point of each day and is prolonged and renewed by the Liturgy of the Hours, a celebration of divine praise.

Two hours daily are set aside for silent and solitary prayer and there is further time for spiritual reading. Through a careful balance between solitude and life in community and all that is required to earn our own living we try to give gospel values priority. “In the heart of mother Church I will be Love” This is St Therese’s understanding of the life - work of a Carmelite. warecarmel@btinternet. com. Member of Compass.

Code #425

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men’s communities B

Brothers of the Sacred Heart, UK The Brothers of the Sacred Heart have been about the mission of making the compassionate love of Christ real and tangible in the lives of young people since our foundation in Lyon, France in 1821. Our brothers can be found in 32 countries around the world ministering as teachers, administrators, coaches, campus ministers, and counselors in schools of all types. We also have brothers serving youth in colleges, prisons, parishes, literacy centers, and in third-world missions around the globe. We have the Loving Heart of Jesus as our focal point; his compassion enriches our prayer life and mission. He calls us to live as brothers: encouraging and supporting each other in community. http://brothersofthesacredheart.org/. dansty2@gmail.com. Member of Compass.

Code #457.

C Capuchin Franciscan Friars of Great Britain (O.F.M. Cap.) In a time when reform was needed within both the church and the Franciscan family, Matteo Bassi, a friar, sought a life away from possessions, position, and wealthy benefactors to spend a life as a hermit, with the externals of coarse habit, long hood (capuce: hence “Capuchin”), and bare feet. He and his companions were established in 1543. Today there are 10,500 Capuchin friars throughout the world. The local Capuchin community normally consists of four to six friars living together, dependent on each other for prayer, meals, and recreation together and to fulfill the various duties of each place: study, pastoral work, office work, retreats and missions, vocational work, the sacrament of reconciliation, lecturing, care for people who come to the friary, and chaplaincy work for hospitals, prisons, and schools, among others.

Contact: Br. Martin Mikuskiewicz, OFMCap; email: cap.vocations@btinternet.com; website: www. capgb.org/vocation. Member of Compass.

Code #472.

D Dominican Friars of England and Scotland (O.P.) [Order of Preachers] Founded in 1216, the Friars of the Order of Preachers, also known

as Dominicans after our founder Saint Dominic de Guzman, are a religious order of priests and brothers. Although we live a fraternal life in convents and celebrate a sung liturgy in common, we are called to make the world our cloister. There are now nearly 40 provinces of friars from all parts of the world, all united by obedience to the Master of the Order. Our order, which was established for preaching the gospel and for the salvation of souls, has a worldwide mission, and so we work in a diversity of ways, with other members of the Dominican family, to spread the gospel—not only by preaching in our own lands but also in those places around the world where the Christian message has not been heard. Contact: Fr. Lawrence Lew, OP; email: Lawrence.lew@english.op.org; website: www.english.op.org. Member of Compass.

Code #473.

H Hospitaller Order of St. John of God (O.H.) Worldwide over 1,230 Brothers live and work within 25 provinces across five continents. The Province of Saint John of God comprises Great Britain, Ireland, New Jersey, and Malawi where the Brothers fulfill a variety of roles in governance, leadership, and pastoral and hands-on support.

Most importantly they are the guardians and promoters of the story of Saint John of God, his life, and his charism, keeping alive his mission in 53 countries today. The Brothers profess the three vows of religious life which are traditional within the church: poverty, chastity, and obedience. To these they add a fourth vow of hospitality. By this fourth vow they give their lives over to the service of the poor and broken in society, just as Saint John of God had done before them. Contact: Br. Ronan Lennon, OH; email: ronan.lennon@sjog.ie; website: http://www.saintjohnofgod.org/vocations. php. Member of Compass.

Code #471.

M Missionaries of the Sacred Heart More than ever, what the world needs now are men and women who can be missionaries of God’s compassion, kindness, gentleness, and healing love.

Whether you feel called to be a Religious (a priest or Brother) or lay missionary, we invite you to join our congregation. Through all of our actions and words, we seek to promote healthy relationships with self, others and God, to reach out to the isolated, marginalized and the poor, and to proclaim God’s love to the world. Walk with us as we follow the Way of the Heart and be on earth the Heart of Christ. http://www.misacor.org/; alan.neville@ yahoo.com. Member of Compass.

Code #427.

O Order of Friars Minor, UK The center of our life is to live as Saint Francis of Assisi did, bringing the message of the gospel to those who most need help.

We are sustained in this by our life of community, our prayer, and celebration of the Eucharist. We bring who we are to the service of God’s people.

No experience, skill, or talent is wasted when it is given over to God. We are called to serve the poor, the marginalized, the outcasts. We are helped in our ministry with the strength and support we receive through sharing our life together as brothers.

We are committed to living with people, working

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with them, and showing them Christ in the gospel. http://www.friaruk.org/. vocations@friar.org.

Member of Compass.

Code #455.

S Salesians of Don Bosco, UK The Salesians of Don Bosco, (SDB) are an international Roman Catholic Religious Order of men dedicated to be signs and bearers of the love of God for young people, especially those who are disadvantaged. Founded by Saint John Bosco in Italy during the 19th century, we now number over 16,000 Priests and Brothers, present in 128 different countries all over the world. Wherever we work, the development of the young through education and evangelization is the focus of all our concern because we believe that our total dedication to the young is our best gift to humanity. Saint John Bosco said, “I have promised God that I would give of myself to my last breath for my poor boys.” In the Salesian province of Great Britain we have over 80 Salesians (Priests and Brothers) working from eight communities, with responsibility for schools, parishes, youth work, and a retreat center. We collaborate with other members of the Salesian Family including the Salesian Sisters, Cooperators, Volunteers of Don Bosco, and past pupils. http://www.salesians. org.uk/; martinpsdb@googlemail.com. Member of Compass.

Code #400.

Servites, UK Before the Servites ever existed as an official religious Order, seven prosperous men came together in the city of Florence, Italy. As a reflection of the penitential spirit of the times, it had been the custom of these men to meet regularly as members of a religious society established in honor of Mary, the Mother of God. Eventually, the seven left their comfortable homes, put aside their finery and went to live together in a ramshackle building. Today Servite Friars are found in Europe, North and South America, Africa, Asia, and Australia. From a humble beginning we have been blessed with a long and rich history. Like our Seven Founders, we go where the needs of God’s people demand and seek the perfection of the Gospel way of life under the protection of Mary, the Mother and Servant of the Lord. http://www.servitechurch. org; jimmosm@gmail.com. Member of Compass.

Code #401.

The Society of Jesus Founded by St. Ignatius of Loyola in 1540, and living in the spirit of his Spiritual Exercises, we are servants of Christ participating in the Church’s overall mission of evangelisation. We seek to proclaim Christ’s love by our service of the poor and our work for justice.

We seek to uncover His presence in our world through our engagement with culture and through dialogue with men and women of other faiths. We seek to promote His kingdom by being instruments of reconciliation, in humanity’s relationship with God, with creation, and amongst peoples. We are sent to where the needs are greatest, and in particular to the frontiers where faith and culture meet, where peoples of different faiths and no faith encounter one another. We receive particular missions entrusted to us by the Pope for the service of the Church. matthew.power@jesuits.net; http:// www.jesuit.org.uk/. Member of Compass.

Code #423.

VocationNetwork.org | VISION 2014 | 175

Communities based in the united kingdom

Brothers of Christian Instruction (F.I.C.) [De la Mennais Brothers] The Brothers of Christian Instruction, also known as the De la Mennais Brothers, is a teaching order founded by Fr. Jean-Marie de la Mennais with Fr. Gabriel Deshayes in 1819 to teach the poor children of Brittany in Western France who had not had the chance to go to school nor to learn about their faith due to the social upheaval caused by the French Revolution in 1789. Father Lamennais gave the new congregation the motto, “Dieu Seul” (D.S.), which means “For God Alone.” The Brothers are now in 24 countries around the world, including Chile, Japan, Uganda, Tahiti, Senegal, Italy, the U.S.A., and Argentina. Wherever they are their aim remains that of their founder: to educate the young and to “make Jesus Christ better known and better loved.” Contact: Br. James Hayes, FIC; email: bro_james@me.com; website: www.brojames. blogspot.co.uk. Member of Compass.

Code #470.

Communities based in the uK

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