2008 VISION Vocation Guide

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Imagine the quiet hours before dawn ... prayer rising like incense ... beginning another day of walking

in the Presence of God Eucharistic. Contemplative. Monastic.

Our routine is simple.

A balanced life of work and prayer lived in community, preferring nothing to The Love of Christ.

Benedictine Sisters of Perpetual Adoration

www.benedictinesisters.org Sr. Ruth Starman, vocation@benedictinesisters.org

■

1.877.632.6665

Enter #008 at VocationMatch.com

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IHM Witness The Annual Religious Vocation Discernment Guide

is a

Executive Director of the National Religious Vocation Conference Brother Paul Bednarczyk, C.S.C.

Matter

Publisher TrueQuest Communications, L.L.C.

of the

Patrice J. Tuohy (pjtuohy@truequest.biz) Daniel Grippo (dgrippo@truequest.biz)

Heart

Editorial Executive Editor Patrice J. Tuohy Managing Editor/Production

Anne Marie O’Kelley (amokelley@truequest.biz)

Managing Editor/Editorial Joel Schorn (jschorn@truequest.biz) Content Editor Carol Schuck Scheiber (contenteditor@VocationGuide.org) Art Direction

T & J Studios

Advertising Production Manager Dianne Potter (dpotter@truequest.biz) Sales Patrice J. Tuohy

Dianne Potter

Customer Service 800-942-2811 mail@VocationGuide.org VocationGuide.org Online Services ideaPort, L.L.C. Vision is the annual publication of the National Religious Vocation Conference, 5401 South Cornell Avenue, Chicago, Illinois 60615; nrvc@nrvc.net; www.nrvc.net © 2007, National Religious Vocation Conference Published by TrueQuest Communications, 806 West Washington Blvd., Suite 201, Chicago, IL 60607-2302, phone: 312-829-7200; fax: 312-829-7400; e-mail: mail@truequest.biz; www.truequest.biz Printed in the United States. ISBN 1083-0804. No part of this publication may be reproduced without permission from TrueQuest Communications.

Manuscripts are welcome. For writer’s guidelines and other editorial inquiries, contact Carol Schuck Scheiber at contenteditor@VocationGuide.org Request additional copies online at VocationGuide.org; e-mail mail@VocationGuide.org; or call 800-942-2811.

For information on advertising, please call Dianne Potter at 800-942-2811.

Vision reserves the right to reject any advertising. All ads must be in line with the guide’s mission to promote religious vocations. The NRVC does not specifically endorse any advertisements.

VocationGuide.org VISION 2008

For more features go to VocationGuide.org

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Consecration~vows of Chastity Poverty Obedience Daily Prayer Community Life Service in Catholic Education and related ministries Sisters, Servants of the Immaculate Heart of Mary Immaculata, PA

www.ihmimmaculata.org

For information contact: Sister Rose Bernadette, IHM Sister Carmen Teresa, IHM IHM Vocation Office 1140 King Road, PO Box 200 Immaculata, PA 19345 610-889-1553 ihmvoc@aol.com Enter #187 at VocationMatch.com

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Contents

VISION 2008 Religious Vocation Discernment Guide Healthy, sexual, chaste, and celibate Father Robin Ryan, C.P.

66

A vocabulary of vocation

74

Carol Schuck Scheiber

Media review Give us this day our daily blog Joel Schorn

With a lot of help from his friends Religious Sightings 6

Significant others

12

How do I know God’s will for me?

Father Paul Boudreau

Enter into the divine

With a lot of help from his friends

Sister Melannie Svoboda, S.N.D.

Take a risk, follow your call John Neafsey

Priests

86 Five steps to better prayer

Prayer & discernment

18

136

80

24

Tara K. Dix

86

The joy in being a priest

Father Andrew Carl Wisdom, O.P. 30

Father Timothy Radcliffe, O.P.

The factors shaping my vocation decision

Sisters

Edward Tverdek.

Pursuing a dream, finding a vocation

38

92

Religious life

Sister Laurie Brink, O.P.

Bright futures in older communities

Give us this day our daily blog 80

Carol Schuck Scheiber

98

48

A day in the life of a monk Brother Dismas Warner, O.C.S.O. Photos by Jim Huff 54

Family matters Carol Schuck Scheiber

60

Don’t miss these exceptional features on VocationGuide.org Interactive Vocation Match Service Fill out a profile and match it against the profiles of hundreds of religious communities to help narrow your vocation search

Community Search • Opportunity postings • Blog Index • Webcasts • Seasonal Podcasts • Bilingual resources Cover design, photo, and photo illustration T & J Studios

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Publishers’ Note Come and see your dream vocation

Missionaries

A

These sisters have a school to run Mark Kolter and Carol Schuck Scheiber

120

Being Catholic Be yourself—your true self Brother Timothy Combs, O.P.

A day

in the life of a monk

54

Carol Schuck Scheiber Photos by Mark Swisher

130

Enter into the divine

104

A free spirit finds her niche Sister Maria Cristina Caballero, R.S.M.

What’s so Catholic about a Catholic college?

Emilie Ast Lemmons

A sister’s life: Prayer, ministry, community

124

108

Sean Reynolds

136

The art of discernment Make no little plans

Brothers

Why I hate Tuesdays and Thursdays

Patrice J. Tuohy

142

Men’s Communities Search 143

Brother Matthew McKenna, C.S.C. 114

Women’s Communities Search 149

Bright

48

futures in older communities

Advertiser Index 169

new trend among workers is the “vocation vacation,” which allows people to try out their dream jobs without risking their real ones. So an attorney reports to a winery for two weeks to learn about wine making, and an accountant spends a week being mentored by the owner of a bed and breakfast. The idea may be new for corporate America, but religious communities have been offering vocation vacations for quite some time in the form of come and see weekends, discernment retreats, and other immersion experiences.

Vocation vacationers–both corporate and religious–say their experiences were eye-openers and gave them a better understanding of whether they were suited for their dream vocations.

Vocation vacations are unquestionably a wise idea, but if you’re discerning consecrated life, you may need a little help sifting through the many communities who would welcome a visit from you. That’s where Vision Vocation Guide can play an effective role. With our mix of articles, community indexes, and online Vocation Match and Opportunity Search services, Vision is specifically designed to help you find the vocation that stretches past your vacation into a lifetime.

—Patrice J. Tuohy

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religious sightings bright days ahead for catholic religious communities

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eversing a decades-long decline, Catholic religious communities have enjoyed a 19 percent jump in the number of candidates preparing for religious life in the past three years, according to the VocationMatch.com Report on Trends in Religious Life, sponsored by Vision Vocation Guide.

That upward trend promises to continue, with fully 71 percent of communities polled reporting an increase in the number of people inquiring about entering religious life. In addition, Vision Vocation Guide reports through VocationMatch.com a 125 percent increase in the past year in the number of readers creating online profiles and requesting information from specific religious communities.

This increased interest in vowed religious life is found primarily among younger Catholics, with more than 50 percent of those considering a religious vocation under 30, though a growing number of Catholics over 50—nearly 18 percent of VocationMatch.com’s respondents—are seeking a formal relationship with a religious community.

What attracts people to religious life?

Sixty-six percent of all respondents say they are most drawn to religious life by a “desire to live a life of faithfulness to the church and its teachings.” A preference for wearing distinctively religious clothing has also found favor among current discerners. Fifty percent of respondents feel that dressing in a habit is “very important” or “essential” to their vocation.

At the same time, 85 percent of those potential habit-wearing priests, brothers, and sisters want to be involved in active ministry in such fields as education, social service, campus ministry, parish work,

preaching, healthcare, and prison ministry.

Vocation discerners also report “devotional prayer” and “praying with members of a community” as two of the qualities that most draw them to religious life. Forty-two percent believe living in community to be “essential” to their vocation. Fiftythree percent of discerners say they do not consider it important that they live with people their own age.

Those considering religious life are very aware of the challenges any life commitment poses. Fortyfive percent rate restrictions on personal freedom and the discipline of prayer as challenging or the most challenging aspects of religious life. A slightly fewer 43 percent rate simple living among the most significant challenges they face, and 41 percent rate celibacy as a significant struggle.

As for their impression of those in religious life, vocation discerners express surprise at “how normal” and “how happy” those in religious life are and express admiration for the “profound sense of joy” and “heroic generosity” of sisters, priests, and brothers.

Response to climate change means care for creation

A

fter leading a team of 20 Catholic men and women religious to a United Nations conference on climate change last November in Nairobi, Kenya, U.S. Maryknoll Father John Brinkman said that “global climate change is not about economic theory or political platforms, nor about partisan advantage or interest group pressures . . . but protecting both the human environment and

the natural environment” and following God’s command to “take care of other created beings with love and compassion.”

Quoting the late Pope John Paul II, Brinkman, a member of Maryknoll’s commission on ecology and religion, said, “God has endowed humanity with reason and ingenuity that distinguish us from other creatures. It is very unfortunate that we have not always used these endowments wisely.”

VISION 2008

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religious sightings The shape of things to come

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howing that religious life is still evolving, the Center for Applied Research in the Apostolate identified 165 new groups in its study of new religious communities and lay movements, according to the spring 2007 edition of HORIZON. Based on study data, Sister Patricia Wittberg, S.C., a sociologist, drew the following conclusions about emerging religious communities: 2 Prayer and contemplation are important, with almost half of new communities reporting a complete or partial contemplative focus.

2 Simple living and ministry with the poor are hallmarks of expanding new communities.

Franciscan Friars and Sisters of the Renewal. The Franciscan Friars of the Renewal have been in existence since 1987.

2 Classic spiritualities are still popular, particularly the Franciscan, Carmelite, and Benedictine traditions.

love your enemy

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VISION 2008

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Sam Lucero

hen Sister Mary Jo Kahl, F.S.M. was robbed of her car at knifepoint in April 2005 in Milwaukee, Wisconsin, she probably did not imagine that two years later she would be meeting every few weeks with her attacker, helping him to stay clean.

That night she was simply terrified.

For months the Franciscan Sister of Mary lost sleep, suffered flashbacks, and endured a bleeding ulcer. The police caught two men and were prepared to press charges.

“Initially my conscience said, ‘I can’t judge this man. Only God can judge him,’ ” Kahl told Catholic News Service in reference to the main attacker, Raul Fernandez.

“But the more I got to thinking about it, I knew this man had to make restitution to me and to the community for what he did.”

Kahl worked with Milwaukee’s Community Conferencing Program, which is based on principles of restorative justice.

Kahl met with the 23-year-old Fernandez, who admitted his guilt, while she learned about his drug and alcohol addiction, gang involvement, and disastrous family life.

They worked out a contract by which Fernandez would receive a lesser penalty if he underwent drug rehab, earned a GED, did

Mary Jo Kahl, F.S.M. meets with Raul Fernandez, her former attacker.

job training, and pledged nonviolence.

“This woman, for some reason that I don’t understand, has hope in you. You are one lucky man,” a skeptical judge told Fernandez at his sentencing in September 2005.

Two years later, Fernandez was out of jail and meeting every few weeks with Kahl, whom he calls “his angel.” “We continue to work on relapse prevention,” Kahl told VISION. “I am keenly interested in his rehabilitation and entry back into society.”

Did Kahl respond to her attack as she did because she’s a sister? “That’s what the DA’s office and the court say, but no, I just handled it as a baptized Christian. This is the gospel call every day.”

Roger Ebert was my best friend in 5th grade at St. Mary’s Catholic School in Champaign; we were both members of St. Patrick’s Catholic Church in Urbana. Each day during the lunch period we would devise skits to perform and entertain our classmates after lunch. Our teacher was a wonderful nun who encouraged us; obviously Roger followed through.

–A friend of movie critic, Roger Ebert, who is recovering from cancer, in a posting to the Chicago Sun-Times website

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religious sightings NGOs are taking on the world

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or centuries religious also have their own NGO status. orders have transcended naThe United Nations has more tional boundaries, so it is fitting than 1,500 NGOs that attend that over the past 10 years some meetings, provide on-the-ground 60 of them have gained official information, and lobby for acstatus at the United Nations in tion on their issues. For reliorder to represent the poor and gious orders, having NGO status marginalized people with whom often means connecting poor they minister. people with whom they work “It’s our privilege as reliwith policy-makers at the U.N. gious to be advocates for the “Just this past week we had most vulnerable people in the nine young women who had world. We speak here on their been involved in human trafbehalf,” says Sister Lucianne ficking staying at our house Siers, O.P., director of Partnerand testifying at the U.N.,” says Sister Deirdre Mullen, R.S.M. (left) and Sister Luciship for Global Justice, a netSiers. The priests, sisters, and anne Siers, O.P. represent religious communities at work of religious orders that brothers who are at the U.N. the United Nations. has official U.N. status as a have also been involved in nongovernmental organization (NGO). About half of working for debt relief, help for Iraq War refugees, religious congregations that belong to the Partnership and women’s rights.

“There is only one vocation.

Whether you teach or live in the cloister or nurse the sick, whether you are in religion or out of it, married or single, no matter who you are or what you are... you are called to a deep interior life . . . .”

–Trappist monk Thomas Merton

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Acting on a vocation

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rt, music, athletics, writing, web 1993—and his interest in storytelling have led him to become part of a unique parish design—whatever your talents, there’s mission experience: Luke Live a good chance you can make them part of a re(www.lukelive.com). Over three ligious vocation, rather than days he proclaims the first 15 leave them behind. Take the chapters of Luke’s gospel by case of Paulist Father James heart. Between his proclamaDiLuzio. In the days before tions there is preaching, medihe became a priest, you may tations, and music. Recently he have seen him on TV in a introduced Luke Live 2, which soap opera supporting role includes proclamation of the or as an extra, putting his last 9 chapters of the gospel, UCLA masters of arts degree stories of saints, meditations, in drama to work. and music.

When he became a With Luke, DiLuzio told Father James DiLuzio, C.S.P. has Paulist Today, “I find myself lector and a member of the been able to combine his acting happily integrating my preevangelization team at New background with his priestly vocaYork’s St. Paul the Apostle tion through his parish mission ordination work as an actor, parish, DiLuzio encountered proclamation from the Gospel singer, English and drama of Luke. the stories of scripture in a teacher with my priesthood new way and asked himself, and Paulist ministry, en“What stories are we telling? How do these gaging the faithful in encounter with the stories impact human life?” gospel in ways that are culturally relevant His priesthood—he was ordained in and illuminating.”

VISION 2008

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Benedictines . . .

“Run Run while you have the l

R

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. . . a 1500 year tradition. the light of life.”

Rule of Benedict, Prologue

Enter #004 at VocationMatch.org.

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Living the common life under a rule and a prioress.

Cullman, al vocations@shmon.org Fort Smith, ar vocationdirector@ scholasticafortsmith.org Glendora, Ca stlucysebrown@aol.com Grand terraCe, Ca hsmonastery@prodigy.net Colorado SprinGS, Co swarzcolleen@hotmail.com St. leo, Fl vocation@saintleo.edu Cottonwood, id vocation@stgertrudes.org ChiCaGo, il vocation@osbchicago.org liSle, il CKouba@shmlisle.org roCK iSland, il rbussan@smmsisters.org BeeCh Grove, in nicolette@benedictine.com Ferdinand, in vocation@thedome.org atChiSon, KS vocation@mountosb.org CovinGton, KY bauerosb@yahoo.com lutherville, md pkirk@emmanuelosb.org ridGleY, md smp52@juno.com CrooKSton, mn ademers@msb.net duluth, mn mcshambour@duluthosb.org St. paul, mn srmarie@stpaulsmonastery.org St. JoSeph, mn mholicky@csbsju.edu ClYde, mo vocation@benedictinesisters.org ColumBia, mo aliceob1@juno.com

liBertY, mo sisters@ libertybenedictinesisters.org norFolK, ne srcacosb@yahoo.com elizaBeth, nJ maritaosb@aol.com BiSmarCK, nd vocations@ annunciationmonastery.org riChardton, nd vocations@ sacredheartmonastry.com warren, oh agnes@netdotcom.com piedmont, oK benedictinevocation@ ionet.net mt. anGel, or smarietta@juno.com emmauS, pa monasteryosb@enter.net erie, pa vocations@mtstbenedict.org pittSBurGh, pa listening@osbpgh.org rapid CitY, Sd marg@ blackhillsbenedictine.com watertown, Sd vocations@dailypost.com YanKton, Sd eoconnor@mtmc.edu Boerne, tX khiggins@ktc.com CanYon, tX nuns@osbcanyontx.org rio Grande CitY, tX sanbenito@granderiver.net oGden, ut vocations@mbmutah.org BriStow, va vocations@osbva.org eau Claire, wi vocation@saintbede.org meXiCo CitY, meXiCo jtmosb@hotmail.com

www.benedictine-srs-vocations.org

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prayer & discernment “All of us,” the author says, “are called upon to have courage, to take risks, to be heroes in the pursuit of our own callings, however humble they may be.”

Take a risk, follow your call It takes courage to do with your life something that is different from what everybody else is doing, or from what everybody else thinks you should do.

by

John Neafsey

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e have a choice about whether to say yes or no to calls. The stakes are high, and there are risks and consequences either way we go. If we do what we love, there are no guarantees that money will follow, that things will work out according to plan, that we won’t get hurt, or that we won’t come to the realization down the road that our choice was a mistake.

On the other hand, if we play it safe and say no to calls, we also open

John Neafsey is a clinical psychologist and senior lecturer in the Department of Theology, Loyola University of Chicago.

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ourselves up to emotional and spiritual risks. There is no shortage of depressed, empty, and bitter people who harbor regrets about “the road not taken” earlier in life, who wish they had done things differently. If they had it to do over again, they might wish they had given their heart more of a voice in important choices in love and work. This sad scenario is poignantly described by Frederick Buechner in The Hungering Dark: The world is full of people who seem to have listened to the wrong voice and are now engaged in lifework in which they find no pleasure or purpose and who run the risk of suddenly realizing some day VISION 2008

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that they have spent the only years they are ever going to get in this world doing something which could not matter less to themselves or to anyone else . . . work that seems simply irrelevant not only to the great human needs and issues of our time but also to their own need to grow and develop as humans.

Although various criteria for vocational discernment can be helpful in our decision-making, there is no absolute set of guidelines that can guarantee that we will always make the “right” choice. What is required is a willingness to “experiment with truth,” to engage in a process of trial-and-error, to take the risk of making the best choice we can with the knowledge we have after careful consideration of all the options. As psychologist Carl Jung wrote: When one follows the path of individuation, when one lives one’s own life, one must take mistakes into the bargain; life would not be complete without them. There is no guarantee— not for a single moment—that we will not fall into error or stumble into deadly peril. We may think there is a sure road.

But that would be the road of death. Then nothing happens any longer—at any rate, not the right things. Anyone who takes the sure road is as good as dead.

This is where faith comes in.

By faith I do not mean belief in a particular theological idea or creed, but rather an attitude characterized by a willingness to follow a calling simply because we believe it is worth the VISION 2008

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from the decision, raising in one’s favor all manner of unforeseen incidents and meetings and material assistance, which [no one] could have dreamed would come [their] way.

Whatever you can do, or dream you can, begin it. Boldness has genius, power, and magic in it.

Enter #022 at VocationMatch.com

Journey with us toward the Gospel vision of a peaceful, loving and just world.

sscvocation@yahoo.com (630) 243-8349

Sisters of St. Casimir Vocation Office 2601 W. Marquette Rd., Chicago, IL 60629 Visit us at www.ssc2601.com

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risk, that certain dreams are worth pursuing regardless of how things turn out. The great German writer Johann Goethe wrote eloquently of the amazing ways in which God seems to provide for people who commit themselves to the risky venture of following their callings: Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness.

Concerning all acts of initiative (and creation) there is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then Providence moves too. All sorts of things occur to help one that would never otherwise have occurred.

A whole stream of events issues

What Goethe admires as courage or “boldness” might seem like foolishness or even craziness to others. We may fear that people will think we are crazy if we follow the inner voice. “Until I heard the voice, I’d never done a crazy thing in my whole life,” says Ray Kinsella, the main character in the movie Field of Dreams. Working in his Iowa cornfield one day, Ray hears a mysterious voice that tells him: “If you build it, he will come.” Understandably puzzled by this experience and its cryptic message, he gradually begins to realize that the voice wants him to build a baseball diamond so that a long-dead baseball player who had been deprived of the chance to finish his career can have the opportunity to come back and play again. Feeling scared and confused by the bizarre turn of his thoughts, Ray begins to doubt his sanity.

When he tells his wife what he has been thinking, she asks, with some dismay, “Are you actually thinking of doing this?” Ray, sensing that something very deep is at stake, then reminisces sadly about his deceased father: “He must have had dreams, but he never did anything about them. For all I know, maybe he heard voices too, but he never listened to them.” Finally, clear that he does not want to reenact his father’s pattern in his own life, and resolved to carry through his strange plan to build the baseball diamond, he asks

VISION 2008

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How will your life be remembered 100 years from now? his wife, “Do you think I’m crazy?”

“Yes,” she responds. After a pause, however, she adds, warmly: “But I also think that if you really feel you should do this, you should do it.”

The moral of the story is not to recommend that we impulsively or recklessly follow any inclination or fantasy that comes into our heads without regard for the consequences.

Rather, the point is that there is a kind of crazy logic about vocation that may not always be easy to justify or explain to others, or sometimes even to ourselves. If we do what we really feel we should do, we run the risk of being perceived as crazy or

By faith I mean an attitude characterized by a willingness to follow a calling simply because we believe it is worth the risk, that certain dreams are worth pursuing regardless of how things turn out. foolish. Following an unconventional calling that others do not understand or approve can be likened to the kind of holy foolishness that “shames the wise”: Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are

VISION 2008

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We are joyful witnesses, compassionate proclaimers and enthusiastic builders of the Kingdom of God.

We dedicate our prayer and ministry to evangelization, education, eldercare and ecumenism.

Sisters of Saints Cyril and Methodius

Sister Deborah Marie, SS.C.M. www.sscm.org Villa Sacred Heart 570-275-1093 Danville PA 17821 debbiesscm@hotmail.com Enter #181 at VocationMatch.com

not, to reduce to nothing things that are (1 Corinthians 1:2628).

Most of us, of course, are not called to do foolish things like building baseball diamonds in cornfields or heroic things like leaving everything to serve the poorest of the poor. All of us, though, are called upon to have courage, to take risks, to be heroes in the pursuit of our own callings, however humble they may be. It takes courage to do with our lives something that is different from what everybody else is doing, or from what everybody else thinks we should do. It takes courage, in matters big and small, to do not just the easy thing, but the loving thing, the just thing, the decent thing. In our culture, a kind of countercul-

Are you being called to Religious Life?

Come and See! Embracing the Challenge of the Gospel Prayer • Community • Ministry Franciscan Sisters of Allegany

Sr. Mary McNally, OSF Vocation Director (813) 870-6314 FSAvoc@aol.com www.AlleganyFranciscans.org

Enter #189 at VocationMatch.com

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Who would want to be part of something larger than himself ?

Todd Patenaude would.

He’s a Marist Brother

“My whole life was a series of events that drew me towards The Marist Brothers.

It was more than coincidence. It was like God was taking a sledgehammer and banging me over the head saying This is what you’re supposed to be doing.

The Marist Brothers are different.

It’s about working with people, getting your hands dirty and doing what is needed. And living in community there’s a support system that allows you to do what is needed. It encourages you to share what’s going on and figure out What is it that God wants me to be doing?”

Brother Todd Patenaude, F.M.S., is one of 200 Marist Brothers in the U.S. who make a difference in the lives of young people, especially those most in need.

Real brothers. Real stories. A real difference.

To explore vocations or learn more about The Marist Brothers visit www.maristbr.com.

1241 Kennedy Blvd., Bayonne, NJ 07002 (201) 823-1115 • www.maristbr.com Enter #298 at VocationMatch.com

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tural heroism is also required even to keep ourselves attuned to the inner voice of conscience, to allow it have a say in our lives, to give the voice its due. = From A Sacred Voice is Calling: Personal Vocation and Social Conscience, by John Neafsey, ©2006.

Published by Orbis Books, 1-800-2585838, www.maryknollmall.org.

Where to find God Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.

—Hebrews 13:2 In A Sacred Voice is Calling, John Neafsey reminds us that Christians recognize the “spiritual potential of encounters with strangers.” Countless Christian writers advise being attentive to strangers, including the writer of the Letter to Hebrews above and the composer of this early Celtic verse: I saw a stranger yesterday; I put food in the eating place, drink in the drinking place, music in the listening place; and in the sacred name of the Triune God he blessed myself and my house, my cattle and my dear ones, and the lark said in her song: Often, Often, Often, goes the Christ in a stranger’s guise.

VISION 2008

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[From Vision’s SpiritCitings blog at vocationguide.org]

Franciscan Father Stan Fortuna singing at a Pope Day Concert in Poland in October 2006. (Photo

by Maciej Nabrdalik, courtesy of www.FrancescoProductions.com.)

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ather Stan Fortuna found a way to put together his life’s two callings, music and the priesthood. Fortuna, an accomplished bassist who plays and records with a professional jazz trio called Scola Tristano, also pursues a solo career—as a rap artist.

He first heard rap when he was a seminarian working in Spanish Harlem. He told National Catholic Reporter, “I thought, ‘Holy smokes, these guys are phenomenal.’ I was deeply moved by the spontaneity of it.”

His community, the Franciscan Friars of the Renewal, give Fortuna their support to pursue his unique youth ministry, which he calls “the message of the Gospel wrapped in music.”.

“Thank God for my community,” Fortuna says. “They said, ‘God gave you this gift.

Use it.’ I thought I was done playing music when I became a priest.”

Visit Francesco Productions at www.francescoproductions. com. [Posted Dec. 21, 2006] VISION 2008

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prayer & discernment

photos courtesy of Father Paul Boudreau

How do I know God’s will for me?

Today, Father Paul Boudreau ministers to the people of Beaumont, CA, sometimes arriving at parish events on his restored antique racing motorcycle.

Are you trying to figure out God’s will for your life? You need look no further than scripture, the church, and your own personal history.

by

Father Paul Boudreau

O

ne of these days they’re going to develop a technology that will answer the question, “What is God’s will for me?” Wouldn’t that be great? Imagine your cell phone going off and there’s “Will of God” in the caller ID window. Or maybe a text message or an IM. Isn’t there a blog or chat room somewhere called “God’s Will”? Can we find a will of God video on YouTube?

Father Paul Boudreau is a priest of the Diocese of Norwich, Connecticut and co-author with Alice Camille of The Forgiveness Book from ACTA Publications, due out in January, 2008.

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God knows we’re looking everywhere. Finding the will of God is really important for those of us who love the Lord and want to live our lives according to God’s purpose for us. “Whoever does the will of God is my brother and sister and mother” (Mark 3:35). That’s the people we want to be.

But without an email from jchrist@ willofgodforme.div we’re left to our own devices. Looking over our resources, however, we find a great deal that will help us.

We have the Bible, the Word of God that “was written for our instruction,

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BeFOre he Became a priest, Father Paul Boudreau followed other dreams, all of which led him to God. he followed his bliss into motocross racing (below) and the world of motocross journalism (left).

so that by steadfastness and by the encouragement of the scriptures we might have hope” (Romans 15:4).

We have the teaching of the church, the tradition of wisdom handed down through the ages that tells us, “By prayer we can discern ‘what is the will of God’ and obtain the endurance to do it” (Catechism of the Catholic Church, no. 2826). And we have our own personal history that we can look back on and see the will of God being done in our lives. Now, can you beat that?

God’s will in the Bible Saint Paul writes in Ephesians 1:9 that God “has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ.” Well, that’s pretty cool.

In other words, we already know the will of God. It is spoken somewhere deep within us, in the hidden part of our hearts where God is known and encountered. It is where God’s love is generated in us, in our strongest 20

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desires, where we go in prayer, where we know what is good and right for us.

When I was a young man, a whole lot younger than I am now, I wanted so badly to serve God in my life. But I really didn’t know how to do it. I remember spending hours in prayer, yearning for God, wanting so much to know God’s will for me. I begged and pleaded with God to show me the way. All I got was silence. I didn’t know at the time that silence was the voice of God speaking more deeply in me than my ears could hear.

But from those long nights crying out to God, a direction came in my life. I wanted billboards saying, “Walk this way,” but instead I got subtle urgings. An opportunity arose here, a door opened there, something I read interested me, a conversation with a friend piqued my curiosity.

Little by little I was encouraged in small ways to become what God was calling me to be. The results often surprised me and sometimes alarmed VISION 2008

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me, but always I was fulfilled and satisfied by where God was leading me.

God’s will in the church When we invest ourselves fully in the life of the church, through prayer, through studying the Bible, through participating in devotions, and especially through the celebration of the Eucharist, we are constantly being formed in the will of God through faith.

But faith isn’t enough, for “faith apart from works is barren” (James

The hidden part of our hearts is where God’s love is generated in us, in our strongest desires, where we go in prayer, where we know what is good and right for us.

2:20). We need to practice our faith.

When we are encouraged to do something good or are tempted to do something bad; when our thoughts, words, and deeds are challenged to fulfill what is right, those are the opportunities we have to follow the will of God. “Do not be conformed to this world,” says Saint Paul in Romans 12:2, “but be transformed by the renewing of your minds, so that you may discern what is the will of God, what is good and acceptable and perfect.”

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and thought a lot about God and Jesus and the Holy Spirit, but I really didn’t have a community of faith. Nor did I practice my faith in worship. I felt a little adrift and couldn’t quite get my mind on a clear direction. But when I started going back to church, the vision of my life began to clarify. “ ‘If any one is a worshiper of God and does his will, God listens to him.’ Such is the

power of the church’s prayer in the name of her Lord, above all in the Eucharist” (Catechism of the Catholic Church, no. 2827).

God’s will in our personal history It really is a challenge to see God’s will for our future. But looking back on our lives, it’s not hard to see God 21

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working through everything we experience, the good and the bad.

We think sometimes that God only sticks around for the good things we do, and the evidence of God’s blessing is our success. But that’s not true. God is always with us, through the crooked ways and the straight, the successes and the failures. Saint Paul writes in 2 Corinthians, chapter 12 about the burden of his human weaknesses and then concludes in verse 10 that he is content with his weakness for the sake of Christ, because “whenever I am weak, then I am strong.”

It is Christ who bears the cross of our human weaknesses and carries the burden of our mistakes, suffering and dying for our sins. Yet he rises again to continue the journey with us. So that now “all things work for good for those who love God, who are called according to his purpose” (Romans 8:28).

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Prayer and church involvement ultimately brought Paul Boudreau to the altar of ordination. He greets his parents at his first Mass.

career. My first career, my profession for 10 years before I entered seminary and got ordained, was racing motorcycles. Was this God’s will for me? Well, I certainly didn’t consult with God when I decided to go motocross racing. But looking back, I believe it became God’s will for me.

It was where I learned the joy of life and the thrill of the extreme. I was just following my happiness, seeking to fulfill the desire of my heart. It led me to God. It says in the Catechism of the Catholic Church that people have a “natural desire for happiness. This desire is of divine origin: God has placed it in the human heart in order to draw man to the One who alone can fulfill it” (no. 1718). That’s pretty cool, too. It means the good desires in your heart and mine are from God. They’re put there to guide us to God, where they can be fulfilled. You want to know God’s will for you? Look in your heart. What is your true desire? Follow that desire; do what you love.

That can mean a lot of things.

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school? Do it. You want to be a teacher? Do it. You want to be a figure skater? Do it. You want learn Chinese? Do it. You want to join the army? Do it. You want to become a priest or religious sister or brother?

Do it. Doing your heart’s desire while keeping close to God in prayer and while staying connected to the church will lead you to God, even if it doesn’t always feel like it.

One of the hardest parts about doing God’s will is that you sometimes have to go against the will of the ones you love, like your parents or your friends. Even the best parents have agendas for their children.

My parents wanted me to become a professional in some field, but I can assure you, it wasn’t motocross. And when I informed my friends that I was going to become a priest, they thought I was crazy. But I believed that it was God’s will for me, and I did it. And believe me, I couldn’t be happier. = Enter #162 at VocationMatch.com

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prayer & discernment We pray because we love God. And prayer is one of the chief ways we come to know and love God more.

Lea este artículo en español en VocacionCatolica. org.

Read this article in Spanish at VocacionCatolica. org.

Five steps to better prayer Prayer helps us to know and love God more. Through prayer we become more and more the kind of person we really want to be: a person of love, integrity, compassion, forgiveness, and joy.

by

Sister Melannie Svoboda, S.N.D.

T

hrough prayer we find meaning, strength, and direction for our lives. We become more and more the kind of person we really want to be. Here are five things you can do to help you on the way.

1. Ask God Being a person of prayer is not someSister Melannie Svoboda, a Sister of Notre Dame of Chardon, Ohio, gives talks, retreats, and parish missions nationally. Her books include Traits of a Healthy Spirituality and In Steadfast Love from Twenty-Third Publications.

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thing we achieve by our own strenuous effort. I am reminded of a story from the desert fathers, early Christian hermits who lived in the Egyptian and Palestinian desert, that illustrates this point. A young monk asked the old Master, “How long will it take me to achieve enlightenment?” The Master replied, “Five years.”

The young monk asked, “But what if I work really, really hard?” The Master replied, “Ten years.”

Prayer is a grace God gives us. We must never forget that. But it is a grace God is eager to give. It is also a grace we can make ourselves more likely to receive. We can begin by simply asking God for the grace of prayerfulness. Our VISION 2008

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request need not be long or complicated.

Turn to God in your heart and say something like this: “Dear God, I really want to know you better.

Please help me to be a more prayerful person. If there’s anything I can do to help this come about, let me know. Amen.” It is good to ask God for things. After all, the “Our Father,” the prayer Jesus taught us, is in part a list of requests to God. Adding prayerfulness to that list seems very worthwhile to me.

2. Slow down and notice things We live in an age characterized by busyness and excessive speed. Con-

Prayer is a grace God gives us. It is a grace God is eager to give. It is also a grace we can make ourselves more likely to receive.

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sequently, many of us are running around like hyperactive chipmunks!

You, too, may find yourself busy and rushed. Such busyness breeds impatience. Be honest. Do you ever get impatient because your microwave or computer is “too slow”? Do you get antsy waiting in check-out lines, at red lights, or when a friend is five minutes late?

In the 19th century, historians say, when people traveled by stagecoach, it was not uncommon for the coach to be two or three days late.

The passengers just had to sit around and wait for the coach to come. Can you imagine people putting up with that today? No. Today we get frazVISION 2008

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zled if our airplane—which has just traveled 900 miles in two hours—arrives 20 minutes late!

It is hard to be a prayerful person if we are running around, multitasking or preoccupied with 101 things that need to get done. One thing we have to do to become prayerful is slow down. Try this: Instead of gobbling down your food, savor each bite. Instead of rushing down the sidewalk, stroll leisurely. If you have to wait for something or someone, forgo the temptation to fill that time with work. Rather, use those few minutes to become more aware of the world around you and inside of you.

Prayer begins with attentiveness.

And attentiveness is something we can cultivate. We begin by noticing little things: the way the sunlight is streaming through the window, the chirp of a robin in an oak tree, the scent of the soap in our hands, the steady in-and-out of our breathing.

Slowing down and being attentive are vital to prayer, for they increase our likelihood of finding traces of God in our everyday lives.

3. Begin to pray The author E. L. Doctorow once said: “Planning to write is not writing. Talking to people about writing is not writing. Writing is writing.”

We can say the same thing about 1:29:44 PM prayer. Planning to pray is not praying. Talking to people about prayer is not praying. Praying is praying. And praying is essentially conversation with God. I often begin my prayer by telling God where I happen to be at this particular time: “God, I’m feeling great today. . . . God, I’m exhausted. . . . Jesus, I’m sad and I don’t know why. . . . Jesus, I’m sad and I do VISION 2008

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MORE LIFE THAN YOU EVER IMAGINED

know why. . . . God, I’m so worried about so-and-so. . . . God, I’m really mad.” In prayer, it’s often good to start just where we are and go from there.

An old maxim says, “If you are too busy to pray, you are too busy.”

This means we must make time for prayer by making time for it in our day just as we schedule other important activities. We don’t wait to find time for prayer or pray only when we feel like praying. If we did that, we would probably pray very little.

No, if we want to become prayerful persons, we pray every day.

What time of day works best?

Maybe morning is a good time before things get too hectic. Or maybe you prefer a prayer break in the middle of the day, or in the evening when the day is winding down. Whatever time you choose, prayer must be a priority for you—because God is important to you, because you deeply desire a personal relationship with Jesus, because you really need God. I said that prayer is conversation

What is prayer?

B

elow are 10 statements about prayer. As you reflect on them, ask yourself: Do they resonate with my experience? Do I agree with them? Why or why not? You might also want to talk to God about these observations on prayer. Or you could share both this article on prayer and these quotes with a friend or two. Perhaps you belong to a church group with which you might share reactions and responses.

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1. “The wish to pray is prayer itself.” (Georges Bernanos) 2. “A Bible that is falling apart usually belongs to a person who is not.” (Anonymous) 3. “Everything that turns a person in the direction of God is prayer.”

(Saint Ignatius of Loyola)

4. “The purpose of prayer is good works, good works, good works.”

(Saint Teresa of Ávila)

5. “It is better in prayer to have a heart without words than words without heart.” (Mahatma Gandhi)

6. “Never pray in a room without windows.” (From the Talmud) 7. “Prayer is simply being with God and knowing it.” (Bishop Kenneth Untener)

8. “We don’t pray to be effective. We pray because God is God and we are we, and therefore that meeting is the most important thing in our life.” (Jane Ubertino)

9. “Praying is ‘wasting’ time before God.” (Michel Quoist) 10. “Prayer is our humble answer to the inconceivable surprise of living.” (Rabbi Abraham Heschel) VISION 2008

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with God. That means it is a two-way street. During prayer we talk to God, but we also give God the chance to talk to us. So sometimes we use words when we pray; other times we don’t. Thomas Merton, a famous Trappist monk, once told a friend to quit trying so hard in prayer. He said, “How does an apple ripen? It just sits in the sun.”

4. Seek help There are many wonderful resources out there to help us with our prayer.

Countless books, for example, have been written about prayer. (I know, because I’ve written a few of them!)

Devotional magazines such as Living Faith, Living with Christ, and Magnificat give short reflections for every day of the year. And don’t forget to check out some of the websites about prayer. Just search “prayer” and see what comes up.

We can get help with prayer from other people, too. Talking with friends about prayer can be very beneficial. Actually praying with them is even better. Joining (or starting) a Bible study group or a spiritual book club has helped many people.

Some individuals even find a spiritual director, a person with whom they meet regularly to share their experiences of prayer and daily living. Spiritual directors can be priests, sisters, brothers, or lay women and men who are not only experienced in prayer but also have skills for guiding others.

5. Experiment There are many different ways to pray. Experimenting with various prayer forms can be healthy. Some people love to pray the rosary; others prefer to read the psalms. Some like to take a scripture passage every day

Sister Melannie’s favorite prayer resources Opening to God: A Guide to Prayer by Father Thomas Green, S.J. (©1977, released in 2006 by Ave Maria Press). This practical book draws on classical prayer traditions, making them accessible to the reader.

The Song and the Seed: The Monastic Way of Tending the Soul by Sister Macrina Wiederkehr, O.S.B. (© 1995, released in 1997 by HarperSanFrancisco). A guidebook for communion with God, based on Benedictine spirituality.

Living Faith, a publication that comes out four times a year with reflections by a variety of authors on the scripture readings for every day.

Check its website for subscription information: www.livingfaith.com. www.catholicsoncall.org. For “young adults seeking insight on life, wondering what God has to say about it.” www.sacredspace.ie. A daily, 10-minute guided prayer site produced by the Irish Jesuits.

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and reflect on it. Others find listening to music helpful. Some pray while walking or running; others like to sit or kneel. You might also want try the Liturgy of the Hours, Centering Prayer, or other forms of meditation.

In our desire to become more prayerful, it is good to remember, in the final analysis, that prayer is a means, not an end in itself. We pray not only because we love prayer.

We pray because we love God. And prayer is one of the chief ways we come to know and love God more.

Through prayer we find meaning, strength, and direction for our lives.

We become more and more the kind of person we really want to be: a person of love, integrity, compassion, forgiveness, and joy. = Enter #269 at VocationMatch.com

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prayer & discernment

photos courtesy of Father andrew carl wisdom, o.p.

Andrew Carl Wisdom, O.P. and his mother at his solemn vows as a Dominican.

She always saw her life as a mission and taught her children to do the same.

Significant others The seemingly ordinary but significant events that color our lives growing up and people like our parents, teachers, siblings, and others along the way are heaven’s special instruments by which we ultimately choose the One who has first chosen us.

by

Father Andrew Carl Wisdom, O.P.

W

hen I was in third grade at St. Rita of Cascia School, I woke one day to find my left ear ballooned so far out of proportion that I could not pull a knit cap over my head. My parents rushed me to an ear specialist who in turn rushed me to the operating table. The infection had nearly Father Andrew Carl Wisdom, O.P., D.Min., is a preacher and, currently, promoter of vocations for the Dominicans, Order of Preachers, Province of St. Albert the Great. His first book, Preaching to a MultiGenerational Assembly (Liturgical Press), won a Catholic Press Association award.

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spread to my brain and respiratory system, threatening my life. Months of massive doses of antibiotics followed. It was not long before my black-and-blue body made me look (in my mother’s words) like “a human pin cushion.”

The biweekly shots at the doctor’s office did not work, and I headed back into surgery only to have been almost lost again on the operating table. My mother, always honest with me, told me the truth and then responded to my confused inquiries at escaping death twice with these words: “God must have his reasons. You must be very special to him. He has some mission for you that

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exploring will be to arrive where we started and know the place for the first time.” Singular events like the one described above as well as the singular people that somehow stand out along our life path have great influence in shaping our personality, forming our values, and directing our faith life.

Being attentive to them, especially those present from early childhood, can yield a treasure trove of insight into that place at which we have yet to arrive but that we have always known from the beginning is waiting for us. Indeed, these childhood events and faith-filled people that populate our journey in our exploration for God are the best revelations of our ultimate vocation. They shape and direct our heart and form rich impressions that plant seeds deep in our souls, seeds that will sprout later and reveal a calling. The tilling of the soil begins early, when grace uses the events and the people in our lives to invite the discovery of our true home in God’s heart.

The path God asks you to travel

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only you can do.” Those words at that moment altered my childhood forever, having a profound effect on the development of my personality—indeed, on how I would see and seek God and myself from that day forward. For now I had a mission to discover that specific path God was asking me to travel. The values I 32

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would learn along the way would be my “rules of the road.”

Back to the future In the final section of his set of poems the Four Quartets, T. S. Eliot wrote: “We shall not cease from exploration; and the end of all our

My earliest religious experience occurred when I was 6 or 7 years old.

As I looked out into the night from our living room bay window, my eyes were riveted to a bright light at the end of the street. There, on the corner lot, stood a life-size wooden cross on which a man hung near death. People were milling about its base, looking distraught and bewildered. I wondered if this scene were a dream.

I rubbed my eyes and willed myself to wake up. I opened my eyes wide but not one detail changed.

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Wisdom as an altar server at his sister Carla’s First Communion.

The sense of agony, tragedy, and despair were palpable. Most of all, I remember being mesmerized by the slumped figure on the cross. Clearly half-dead, yet he had a presence. The image called forth something utterly personal, as if it had only been the man on the cross and I present in the scene. I was spellbound. Time stopped. Then the vision was gone.

Back visiting my first home many years later, the unresolved question again confronted me: Was that moment real or the overactive imagination of a child? I don’t know.

What I do know is that it was real in what it awakened in my soul for the first time a thirst and a hunger for that which I could not name or see, but which I now knew was there.

The moment had a poignant but inexplicable intimacy. It was somehow the beginning of what would be a lifelong search. In a peculiar VISION 2008

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way, recovering whatever I witnessed that night was the beginning of the thread running through the seemingly random events and people that revealed and shaped my calling.

Is it a coincidence that I am a priest today? Was this event a revelation of my future calling or merely the initial impetus to its discernment? What impact did it have on forming my personality, shaping my future values and faith?

“Who do you think you are?”

“Who the hell do you think you are?

Who the hell do you think you are?”

So began my father one cold December night years ago to his 10 children summoned to the kitchen table.

From ages 9 to 25, we sat at attention, required pen and paper in hand when he told us: “Write this down!”

“In this family, you will not treat what you have been given as something you are entitled to; in this family, you will not treat each other’s concerns as less important then your own; it will be just the opposite. In this family, you will not live as an individual in a community, but as a contributing member to the common good of all. In fact, as long as you are living in my house, each day you will get up and ask yourself one question: What can I contribute to the people

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God puts before me today?”

Life was becoming hell in the Wisdom household because seemingly overnight we 10 children had suddenly grown into a ego-clashing commune of pre-teens, teenagers, and young adults, each of whom thought the world centered around numero uno. Hard to believe, huh?

My parents’ home was the first Catholic school I attended and the first religious community I lived in.

My father was having none of it. He was our first Catholic headmaster who drilled us in the key questions from a Catholic standpoint: “Who made me? God. Why am I here? To know, love, and serve God in this life so as to be happy with Him in the next.

How do I do that? Love God above all else and others as yourself.”

My parents’ home was the first Catholic school I attended, the first religious community I lived in, and where I first learned the difference that made all the difference in how I would see my life. The difference was in the question one asked each morning, a question that still haunts my waking hours: “What can I con-

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tribute to the people God puts before me today?”

It’s a very different question than our contemporary culture asks, which is more like: What’s in it for me? How do I use this person, this situation, this job for me? Time magazine captured today’s public tone.

Did you remember its 2006 Person of the Year? “It’s you!” the subtitle below the mirror screams. “You control the Information Age. Welcome to your world.”

Nothing could be further from the truth of what I was taught in that first Catholic community. The world is God’s. God is in control. We are God’s guests—for an appointed time with an appointed work, helping each other become what God wants us to become. Those were the values my brothers and sisters and I were raised with, the faith in which we were schooled from the very beginning of our lives. They have been my “rules of the road” while journeying toward that revelation and fulfillment of that specific mission God has specifically given me.

Angelo was my confirmation name specially chosen after Angelo Roncalli, the given name of Pope John XXIII. Along with Abraham Lincoln, John XXIII was my childhood hero. Sister Miriam Rose, the coolest nun we sixth-graders ever knew, brought him alive and most nurtured my love of “Good Pope John” as he was known and loved by Protestants and Catholics alike. John XXIII’s legendary compassion for people and courage as pope as well as the joyful witness of Sister Rose gave me the first sweet taste of a life given over to God and fueled the embers of my embryonic faith.

A few years later, it was my

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Share Our Spirit = Proclaiming the Gospel = Working for Justice = Empowering the Laity

Our Lady of Victory Missionary Sisters Vowed Members and Associates Sr. Rose Ann Kaiser, Vocation and Associate Coordinator P.O. Box 109, Huntington, IN 46750-0109 260-356-0628; e-mail: voc@olvm.org or visit us on the web at: www.olvm.org Enter #201 at VocationMatch.com

brother Larry who one day at the top of the stairs in our family home knowingly challenged me to confront the implications of what was deepest. “When all is said and done, what matters most to you in life?” he asked. Surprised, but responding without hesitation, I said: “Bringing people to Christ.” “Then follow that desire and go wherever it takes you,” he said.

What’s in front of you The greatest early formative influence outside of my home was a Benedictine monk who taught at the high school I attended. Surely the inspiration behind the ceramic monk cookie jar sitting on so many kitchen countertops, Father Wustan, O.S.B. was a cherubic mystic who radiated the love of Christ. Behind

In the World, we Live the Gospel.

We minister wherever there is greatest need, where we’re all part of one world.

Walk with us and experience our spirit.

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Sister Grace Skwira

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the Presence of God, we glimpsed the length and the breadth, the height and the depth of spiritual love, a discovery that led to the first critical discernment: Could I be called to such a love?

Truly that was the year I fell in love with Christ and desired consciously to give my life to him. No longer a distant, theoretical possibility, priesthood was a concrete, radical summons to respond wholeheartedly to an ineffable love. My heart was on fire! My spirit was soaring! Sophomore year of high school was definitely my personal road to Emmaus.

Jesus became real. The Word became incarnate.

I could go on and on about those who have continued to form and inspire my vocation, but you get the point. We need to be attentive to the everyday people we admire, the seemingly ordinary but significant events that color our lives growing up, for they are the best guides to our future vocations. These events and these people, our parents, our teachers, our siblings, and others along the way, are heaven’s special instruments by which we discover that which has discovered us, by which we ultimately choose the One who has first chosen us. =

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his lighthearted, cheerful exterior lay a steely conviction that each moment of our lives echoed with the sounds of God’s restless footsteps. In the routine of ordinary life lay the extraordinary possibility of becoming an Alter Christus, “another Christ” (his favorite expression) if only we would accept the invitation.

In our fertile young minds, Fa36

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ther Wustan planted the seeds of the great spiritual classics, from Francis De Sales’ The Devout Life and Pierre de Cassuade’s The Sacrament of the Present Moment to the timeless and inexhaustible The Imitation of Christ

by Thomas à Kempis. Learning of Francis of Assisi, Thérèse of Lisieux, John of the Cross, and simple Brother Lawrence of The Practice of

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[From Vision’s SpiritCitings blog at vocationguide.org]

M

y friend Terry recently moved to Manila and has befriended several Jesuits working in the poorest areas of the city. She sends wellwishers back home regular posts of what she’s observing as she acclimates herself to this fascinating city of extremes. The Jesuits fund an infant feeding program in an area called Payatas, also known as Smokey Mountain.

A recent Terry installment: Smokey Mountain is a community of 300,000 literally living and scavenging atop a garbage dump. In 1996 a part of the “mountain” collapsed during a typhoon and 200 people were buried and died under the garbage. The Jesuits do “street” Masses in little clearings that some women prepare with tent-like roofs (it’s always the women who manage things here—the women who are the centers of the communities). At a recent Mass one of the priests realized that he forgot the little traveling sound system he usually brings, and suddenly out of one these shanties someone pulls out a karaoke machine and in no time the priest has a microphone and speakers hooked up to some sort of illegal looking electrical line. Amid the cacophonous noise—there were roosters crowing and dogs and chickens and children—lots and lots and LOTS of children running around—the services took place.

Join us for a retreat weekend to explore your vocation and God’s Plan for you.

July 14-15, 2007 • October 13-14, 2007 March 8-9, 2008 • June 7-8, 2008 912 Market Street • La Crosse, WI 54601 • PH 888-683-FSPA e-mail: membership@fspa.org • www.fspa.org Enter #030 at VocationMatch.com

{Posted Nov. 3, 2006]

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prayer & discernment

photo courtesy of edward tverdek

The author, far right, and other participants in a “Six Weeks a Jesuit Program” enjoy a day at Yankee Stadium in New York City.

The factors shaping my vocation decision “If I genuinely accept that the thing I can best offer is love, then I must be able to trust in a religious community to find the most effective way for me to channel it.”

by

Edward Tverdek

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A

bout two years ago, I decided I would once again be a Catholic, having been raised in the faith and drifted away from it while in college. There were no visions, no voices, no overwhelming lights. I just decided that my religious beliefs would now center on the Catholic faith. Within a year of that decision, I decided to explore the possibility of religious life—either as a diocesan priest or a Jesuit.

I use decision advisedly because

we don’t typically understand these things as “decisions” in the same sense in which we decide to purchase a Ford over a Toyota or to take a vacation in July rather than April. For one thing, we don’t normally choose our beliefs; they seem to choose us. Moreover, religious and those contemplating such a life don’t typically say that we choose our calling as such; it’s a calling because we understand our reaction to it as a response to an invitation.

Edward Tverdek writes on issues in philosophy and public policy from his home in Chicago. He is currently in discernment with the Chicago Province of the Society of Jesus.

Reasons for faith What, then, changed two years ago? Part of what happened was an intellectual

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conversion having to do with faith and reason. I was well aware that faith and reason shared an often contentious history, and that a faith that sought “evidence” might be spiritually empty. As Christ had said to the apostle Thomas in John’s gospel, those who believe without an appeal to evidence are blessed in the eyes of the Lord.

But if faith is belief in spite of the evidence, how would I decide which beliefs to accept and which to reject?

Unsettling as these thoughts were to me, I was comforted by the knowledge that there existed a vast body of theological reflection, much of it within the Catholic tradition, that tried to make sense of this dilemma.

It was this affirmation that opened my heart once again to faith. I would acknowledge for the first time that Catholicism offers no easy answers and pat formulas, but rather provides guidance in these mysteries—both conceding that they are indeed mysteries yet, thanks to a tradition stretching from Augustine through Aquinas to contemporary theologians such as Karl Rahner, assuring us that basic human reason can cope with them.

Before long, I was attending Mass once again. I’d managed to restore my confidence that reinserting myself in the Catholic community would help me to sort through these doubts, and that I had a lifetime ahead of me to address the questions that move me.

Grace at work Aside from this intellectual journey, a number of personal experiences since then have left me with the unmistakable feeling of being closer to God and of seeing God’s grace in my

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The Somascan Fathers “Serving Needy Youth in the World”

For five centuries the Somascans have carried out throughout the world St. Jerome Emiliani’s legacy: “Work, devotion and charity are the foundation of our activity.”

CHARISMS: • Spiritual and material care of orphans, abandoned youth and poor • Human and Christian education of youth • Pastoral ministry

Come Join Serve

LIFESTYLE: • Community, Prayer, Action Fr. Italo Dell’Oro, CRS 4419 N. Main • Houston, TX 77009 somascans@yahoo.com • www.somascans.org St. Jerome Emiliani, Universal Patron of Orphans and Abandoned Youth Enter #120 at VocationMatch.com

SISTERS OF ST. FRANCIS

Real women.

Real Commitment.

•

oldenburgfranciscans.org vocations@oldenburgosf.com • PO Box 100 Oldenburg, IN 47036 40

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life as I watch others accept God’s grace in their lives.

I see many of these graces unfold with people I don’t know—patients at Swedish Covenant Hospital on the north side of Chicago where I help as a care minister for hospitalized Catholics in my parish. The outward aim of visiting the sick is to offer them Holy Communion and pray with them. Often, though, they are comforted just by having someone to talk to. It’s rare that I see someone who laments his or her condition as hopeless, even though many are seriously ill. More often, they are looking for any sign of hope, and sometimes find it simply in the visit of a minister.

Recently I visited a middle-aged woman from Mexico. She could take nothing by mouth and could not receive Communion. Nor could she speak English—or I much Span-

ish—but she knew immediately that I was there as a minister. I asked in broken Spanish whether I might pray with her anyway, and she accepted.

I know no prayers in Spanish, and thought it would be inappropriate for me to pray aloud in my native language that she couldn’t understand, so I simply held her hand while we each prayed silently in our respective tongues. She was clearly in a great deal of pain and weeping much of the time. After a while, I thanked her and moved on to other patients on the floor.

When later passing her door on the way out, I saw she was still sitting and weeping, so I asked if I may join her for more prayer. She agreed, and again we prayed and wept together. I never learned what her ailment was or its prognosis, but the experience stays with me still.

Seeing the challenge What led me to the Jesuits? I wish I knew, but I can’t say for sure. I have no Jesuit role models in my past. I never went to a Jesuit school, nor encountered Jesuit priests in my Catholic upbringing. I’ve known people who have attended Jesuit high schools and colleges, most of whom have had glowing accounts and fond memories of their education, but I’ve never experienced Jesuit education myself. Their history and the life of the vows just seemed like a good fit.

When I first contacted the Society of Jesus and spoke with the vocation director, I boasted of what I thought would be a clear continuity in my life so far and the life of a Jesuit. I’d done a good deal of volunteer work over the years, including nine winters at a homeless shelter. I had always been pretty principled and VISION 2008

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scrupulous. Many of my past actions and decisions, I thought, anticipated the vows.

That sense of continuity, however, would be short-lived. Once I participated in a come-and-see weekend, I learned that the life of a Jesuit is very different from the romantic notions I’d held, and that my smug

I was determined that, whatever I do, I be happy doing it and that it utilize my skills in ways that directly benefit someone. sense of “yeah, I’m kind of doing that already” was a delusion.

The vows, I learned, were much more complex than anything I’d imagined or, certainly, experienced, and it was presumptuous to think that I might be somehow better “prepared” than the average candidate.

Yet this realization left me feeling not dejected but invigorated. Because becoming a Jesuit now struck me as far more challenging than it did before, my desire to do it was fortified.

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Is God calling YOU to be an

o p A

f the Euchari o st? stle

A Jesuit life?

This past summer I also participated in the “Six-Weeks-A-Jesuit” program in New York City, living and teaching in a Higher Achievement Program at Xavier High School in Manhattan.

It was a disarmingly positive experience for me. Qualms I’d brought with me to New York—about living an institutionalized life in a large community (I’ve lived alone for 17 years); about teaching youngVISION 2008

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Congregation of the Blessed Sacrament

440-442-7243 sssvocations@blessedsacrament.com www.blessedsacrament.com/vocation Enter #096 at VocationMatch.com

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sters (for all the teaching I’ve done, students have always been at least young adults); and simply about living the Jesuit vows on a daily basis, as best one could experience that without having actually taken them—were set aside one by one. I found the experience exhilarating and educational.

While in many ways I was relieved that the Jesuit life didn’t seem all that foreign to me, it was still a challenging experience from which I learned much about myself and this community. A good deal of this learning was concentrated in a single weekend midway through the six weeks. The participants took a drive up the Hudson River to the Linwood retreat house a few hours north of Manhattan, where we spent two days in silent retreat.

I’d brought with me to the

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retreat, and to the six-weeks experience in general, my concerns about the calling I sensed—concerns that were, oddly, only exacerbated by the positive experience I was having.

Was I inclined to the Jesuits for the right reasons, or at least for good reasons? I worried that my attraction to the life of a Jesuit might be negative rather than positive, an opportunity to fill a void rather than an opportunity to expand myself and give myself over to serving the Lord.

I had the good fortune to be assigned to a Jesuit brother, who was also codirecting the six-weeks program, as my spiritual director for the weekend. He had already suggested that his directees for the weekend read and pray on John 21:15-19, where the risen Christ asks Peter to affirm his love and commitment and

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where Christ instructs Peter to tend his sheep and feed his flock.

One verse from the passage reached out to me as particularly relevant: “[W]hen you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch

I worried that my attraction to the life of a Jesuit might be negative rather than positive, an opportunity to fill a void rather than an opportunity to expand myself and give myself over to serving the Lord. out your hands and someone else will fasten a belt around you and take you where you do not wish to go.” The passage seemed strikingly relevant to my situation. I weigh the question of entering this community as an adult who’s already settled into a sort of life taking care of myself.

Now, I would be turning over the autonomy I’d come to treasure to a religious community, who will almost assuredly send me to do some things I might not have chosen to do otherwise. Was I ready for this?

I prayed on, achieving a breakthrough of sorts by the evening of the first day. The passage that was speaking so clearly yet so elusively to me in John reminded me of the famous passage in Paul’s First Letter to the Corinthians—“When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways” (13:11). As Paul emphasizes, the greatest spiritual gifts and the most heroic acts of

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mercy are empty if they are nor accompanied by love.

My concerns, I realized, however well I might be able to articulate them in my own mind, were merely philosophical musings if they weren’t motivated by what Christ was asking of Simon and what Paul was saying to the Christians of Corinth: love. If my work wasn’t motivated by love of God’s creation and the incarnate expression of God through Christ, then it was pointless. And this love couldn’t be an abstraction. Peter had the blessing of being present in Christ’s life here on earth—of relating to Christ “in the flesh.” My opportunity lies in relating to the body of Christ through the people in this world, here and now.

Two necessary things This vocation demanded of me at least two things that were in need of development: The first was unconditional, indiscriminate love of my fellow beings.

I’m not a bad guy, I would tell myself; I give people a chance and am patient with them at first blush.

But if they prove to be selfish jerks, then they’ve forfeited their right to my love and respect. This is only fair, I believed, because to love the selfish jerk was to coddle the aggressor.

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to be nonsense. Every person really is a child of God. This fact is true not only of the volunteers at the homeless shelter but also for that lazy idiot blocking my way down the escalator and the obnoxious woman barking into her cell phone in the train seat behind me. God’s redemptive love lies waiting for Donald Trump no less than Dorothy Day. This realization also meant that if I can learn to love others despite their faults, I could learn to do the same for myself.

Second was trust in God and in the Jesuits. My misgivings about choosing the Jesuit life and risking having to change what I do best— and possibly even who I am—can only thrive in an interior state of mistrust. To doubt that interested, caring others can ever really know the “real me” is arrogance. If I genuinely accept that the thing I can best offer is love, then I must be able to trust in a religious community to find the most effective way for me to channel it.

Something a Jesuit scholastic said during the closing weekend brought me some comfort. He reminded the participants that, at this point in our discernment, none of us was likely trying to decide between doing “good” (applying for the Jesuits) and doing “bad” (e.g., a life of crime and debauchery). More VISION 2008

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it will be difficult; sometimes it will be nearly impossible. Perhaps the day will come when I may not be able to overcome them at all. But I look forward to the struggle and to what I will learn from each of these occasions, because each will present

I was determined that, whatever I do, I be happy doing it and that it utilize my skills in ways that directly benefit someone.

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likely, we were weighing the options of marrying and becoming loving spouses and fathers, considering career options in charitable services, lay ministry, education, or some other area where we could express our love for God’s creation.

This way of looking at things was certainly true in my case. After spending six weeks emulating the life of a Jesuit, I was convinced that, whatever happens, I could never go back to the high-paying corporate world simply for the sake of the security the income and benefits bring. I was determined that, whatever I do, I be happy doing it and that it use my skills in ways that directly benefit someone.

The road ahead I know now that my faith will be shaken deeply many times in my lifetime. And each time, I will struggle to overcome my doubts. Sometimes 46

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me with an opportunity to come out of it closer to God. Can such a person minister to others afflicted with these same doubts? One might argue that it is precisely this sort of person that can.

In any case, whether or not I can put people on the “righteous path,” I think I can help them to find some comfort in knowing that they are loved and that for them to do the same is all one can ask of them.

Much like the Jesuit author William O’Malley, my aim is not to save souls from the fires of some future hell, but rather from wasting away in the here and now. =

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[From Vision’s SpiritCitings blog at vocationguide.org]

F

or 12 years Sister of Mercy Natalie Rossi has been a full-time chaplain at the State Correctional Institution for Women outside Erie, Pa., a minimumsecurity facility primarily for women nearing release.

With chaplains from other faiths she coordinates programs, supervises volunteers and spiritual activities, and handles paperwork. She also makes daily visits to women in the prison infirmary and conducts pastoral counseling sessions in her office.

“My life is energized by Sister Natalie Rossi, R.S.M. my ministry to women in prison, a ministry of spirituality and creativity,” Sister Rossi says. “I see the women thirsting for the truth and unfolding their inner goodness. I see their eyes wanting to believe, to hope that they can make better choices; that they can begin to live out the truth of who they are: daughters of a loving God created in God’s image.

“I believe religious life is a ‘call’ as is every walk of life. One needs to search one’s inner being to listen to one’s gut. One needs to pray for guidance and wisdom for where God is leading—to listen to the promptings of the Spirit within. God does not care what we do or where we are, but wants us to begin to live out the truth of who we are.” [Posted Jan. 23, 2007] VISION 2008

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religious life Missy Jasso (left), who is considering religious life, gives a hug to Sister Anna Marie Broxterman, C.S.J.

Bright futures in older communities “Becoming a sister has been a wonderful time in my life, says a young member of a religious community. “First and foremost, it fosters my relationship with Jesus Christ, and then it’s all about being part of a community.”

by

Carol Schuck Scheiber

B

ig-hearted, faith-filled, happy.

Those three traits stood out in the dozen young women who gathered at the 2006 convocation of the National Religious Vocation Conference in Anaheim, California. All of these young adults were either seriously considering religious life or had recently joined a community. VISION maga-

Carol Schuck Scheiber is VISION’s content editor.

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zine talked with them about their hopes, dreams, and the challenges they face.

What attracted you to life as a sister?

Angela: I wanted to live in community because I didn’t feel I could live my faith fully as an individual. I really connected with the sisters. I was captured by their joyfulness, their depth of caring, their efforts to live God’s love.

Annie: I’m a convert. I first met the

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Are you weary of the search?

– of praying, pondering and searching alone?

The Adorers of the Blood of Christ can help.

Our spiritual discernment program LifeChoices® empowers women to carve the right life through choices that are informed and inspired.

Discover deeper meaning.

Experience greater joy.

Contact LifeChoices® 1-877-236-7377 (ADORERS)

ascvocations@adorers.org

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sisters because I was working in a nursing home that they run, and one of the sisters I became friends with kept inviting me to things, so I kept coming back. One day after Mass, a whole group of us laywomen and nuns were sitting around and talking, and one sister said, “So what parish do you belong to?”

I said, “Well, I don’t even belong to a church.” They were all in shock.

After a while I decided to look into

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“I really connected with the sisters. I was captured by their joyfulness, their depth of caring, their efforts to live God’s love.” becoming Catholic, and then I started looking at religious life because I just felt so comfortable with the sisters.

Caitlyn: I was taught by the sisters in my community when I was in elementary school, and I always wanted to be one of them so I could be just like my second grade teacher. But I was a brat when I was a kid, so I was afraid to consider that community given my history! I looked at other communities, but nothing seemed right. Then I had a chance meeting with one of the sisters from elementary school, and she invited me to an occasion at the community’s motherhouse. When I walked through the front door I knew. I just felt like I was home.

As luck would have it, the person in charge of preparing me for religious life ended up being my first grade teacher who clearly remembers me hiding under the desk and lock-

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ing myself in the bathroom when I was 6!

Becoming a sister has been a wonderful time in my life. First and foremost, it fosters my relationship with Jesus Christ, and then it’s all about being part of a community.

That is just essential. I love living in the community. I love praying with my sisters twice a day and doing faith sharing. I love being connected to other people with the same kind of value system and the same passion for God, the same passion for spreading the gospel.

Young adults consistently say that community living attracts and keeps them in religious life. Does it have challenges, too?

Maria: Yes. You do need the excitement of falling in love with your community at the beginning. For me the honeymoon ended in novitiate.

Personalities sometimes clash; you’re living with all these different people, and there are going to be challenges and struggles. It’s important to communicate and talk through your differences. Our common prayer life is essential because you can get through a lot if you’re both praying.

I think the same is true in marriage or any time people are living closely together. It can be challenging, but I love living in community.

Do you ever get to meet young religious from other communities?

Maria: Most of us were in an intercommunity “novitiate” or training.

Most of us were also “only children,” meaning we went through novitiate and temporary vows alone. I’m lucky enough to have some other sisters VISION 2008

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close to my age in my community, as well as friends my age in other communities. Those friendships are invaluable.

What is the age difference like for you?

Angela: At the time that I was looking at religious life, I really felt called to this community, even though other communities had more young people. I just said, “OK, God, I trust that you’ll provide for my needs.”

And God has done that. Whenever I’ve been at a point that I really needed someone to understand me,

“I love living in the community. I love praying with my sisters twice a day and doing faith sharing. I love being connected to other people with the same passion for spreading the gospel.” someone was there. I keep trusting that God will provide more people close to my age. That hasn’t happened yet, but I’m hoping that it will.

Katie: You can see change within the older religious sometimes. My sisters have grown so much in their ability to listen to me and accept me and not try to make me exactly like them. I give them credit because it’s hard all the way around. I have to change, too. It’s a slow process, but we’re open to it. They want me there, and they want me to be happy.

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“We Be Good.

know that all things work together for good for those who love God, who are called according to his saving purpose.

Rom 8:28

”

Do Good.

Be a Power for Good.

Missionary Servants of the Most Holy Trinity 9001 New Hampshire Avenue • Silver Spring, MD 20903 (800) 298-5602 • fax (301) 408-0721 vocations@trinitymissions.org • www.MissionaryServantsVocations.org Enter #284 at VocationMatch.com

A Young sister offers her perspective during the 2006 convocation of the National Religious Vocation Conference.

Caitlyn: I pray all the time to those members who have gone before us, asking them to intercede for us. The idea of calling on the spirit of our ancestors is a concept that I really connect with. When I think of those who have died, it gives me hope that their lives and mission are continuing through me.

Maria: On the one hand, yes, most of these sisters will have passed away in 10 or 20 years. But on the other hand, I know I am where I’m supposed to be. You have to hold onto both ideas at the same time, hoping that others will come and that we will somehow be taken care of.

Caitlyn: I also remind myself that I’m not entering religious life for any sin-

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gle sister who’s pinning her hopes on me. I need to have a certain detachment. Yes, my life in community is empowered by these other women.

But if they’re not here, my vocation is still strong; my relationship with God is still strong. I love community life. It feeds me. It prepares me to be in ministry and to be who I am. This life lets me be the best person I can be.

Annie: I’m very aware of the age issue because my sisters are all in their

“My sisters have grown so much in their ability to listen to me and accept me and not try to make me exactly like them. I give them credit because it’s hard all the way around. They want me there, and they want me to be happy.”

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60s and 70s, and I’m 24! But my being a younger person gives the sisters hope. They see that the mission and charism is inviting to younger people. Even though there aren’t a whole lot of us, it gives them a sense of generating life.

Once they understand you, they want to go the extra mile to build a relationship and to try to reach out to you. We share our stories with each other and find that there is an energy and passion at our respective ends of the age spectrum. It’s well worth the tensions and the effort to get to live in community. =

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religious life The monastic day has time for study and contemplative reading.

photos © jim huff

Brother Dismas (facing page) practices his guitar.

A day in the life of a monk In monasteries, God divides a person’s past from their future and then sets them in the middle of the two and says, “Live here.”

Text by Brother Dismas Warner, O.C.S.O. Photos by Jim Huff

I

t’s 2:30 a.m. My alarm rings. I awake having dreamt of South Bend, Indiana, my old hometown. The dream was nothing more than a series of memories: of being raised there, of studying at Notre Dame, of leaving the town three times. One year I was bound for a Phoenix, Arizona homeless shelter. The next, it was to do youth ministry at a North Carolina parish. In the end, I left for the sake of coming to live in this cell, as one of Mepkin Abbey’s Trappist monks.

I’m fearful for an instant: The dream was vivid enough that I feel the life I left pulling me backwards. And then, an old insight comes to mind. “Dismas,” I say to myself, “in monasteries, God divides a

Brother Dismas Warner, O.C.S.O. is a second-year novice at Our Lady of Mepkin Abbey in Monck’s Corner, South Carolina. He serves as one of the cantors for its monastic choir.

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man’s past from his future. Then, he sets him in the middle of the two and says, ‘Live here.’” Chuckling at myself, I remember that every morning presents me with some old conflict such as this—one that, by evening, brings the words up from my heart: “O God, come to my assistance! O Lord, make haste to help me!” I throw on habit, scapular, and belt—the symbols of purity, of the cross, and of obedience— and I walk out into the dark.

Out of the night At 3 a.m., I enter the church. Brother Gregory, my 80-something neighbor in choir, has beaten me there and has set up my songbook. With a smiling bow of my head, I make the Trappist sign for “thank you.” He smiles back and pats his belly: “You’re welcome.” In two years I have had less than 10 verbal interactions with VISION 2008

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Brother Dismas shovels the abbey’s compost heap.

Gregory, yet I wouldn’t hesitate to consider him a friend.

And then, the Night Office unfolds. The church bells, the abbot’s knock on his hardwood stall, our deep bow to the altar, and then each side of choir, bowing to the other.

I’ve learned just to let the words come. In this, my capacity to listen hangs on my willingness to ask for it. “O come, bless the Lord, all you who serve the Lord, who stand in the house of the Lord, in the courts of the house of our God.” As God speaks to all, he speaks to us: by whispering in what catches our attention as we read scripture.

It’s our response to the exhortation of Benedict’s Rule, to listen with the ear of our hearts, that brings about a unique way of life. Through the regimen of prayer, through the life’s built-in-but-mild sleep deprivation, through our own fasting and celibacy, we learn about ourselves by noting what we run from and what we embrace. We think that God is not in thought, emotion, or perception—until, of course, he is.

Vigils ends at 4 a.m. I return to my cell. This time is devoted to scripture reading. For the attentive reader, though, if the Lord gives the gift, it can be much more. Below all grasping for the meaning of the text, beneath the chatter of theological thinking, if the reader’s following meets Christ’s lead, the time can become one of lectio divina, a prayer form as ancient as monasticism itself. Christ takes over; some monks say they begin to see their own lives in scripture, and vice versa. It makes me think that one could pray Thomas Merton’s words, and that they would be marked by sweetness: “My Lord God, I have no 56

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idea where I am going . . . .”

Breakfast follows Lauds. We support ourselves by egg farming. I can say accurately and honestly that I’ve eaten eggs more than 730 times since I entered in January of 2005, and I am not tired of them. It is written, “I can do all things in Christ who strengthens me.”

God’s will at work Now the day kicks into high gear.

After Terce, I go into the chapter room, where the work boss gives out the morning assignments. Destined to pack eggs, I change into jeans and a sweatshirt, then bike toward the farm buildings.

At Mepkin, we hand-gather then machine-clean and package 28,000 eggs per day, but the real work is listening to what God prays in me, however my preoccupation with the day’s task may detract from that effort. On the outside, the morning VISION 2008

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Eggs provide income and food for the monks of Mepkin Abbey.

Brother Dismas and a guest (left) package eggs during the morning work period.

The community of Mepkin Abbey in Moncks Corner, South Carolina gathers throughout the day (below) for prayer, meals, and recreation.

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proceeds at the pace of the packing machines; on the inside, at the pace of God’s grace.

After work comes Noon Prayer, and after that, dinner. The monks we have working in the kitchen are real cooks. They know how to keep the meals simple and how to make heartier food when the men have been out working in the rain. I remind myself to thank them when, after mid-afternoon prayer in the refectory, we all head toward the kitchen to do dishes.

I skip the siesta today, as my afternoon work is one of my favorite jobs: bagging our organic compost.

The compost shed is in a solitary spot near the woods, and I’m always pleased to handle a shovel, to get moving a bit. In the afternoon, the

perception of myself as a man who prays will yield altogether to distractions. It’ll fall into a question: What have I come here for? The question always re-forms itself, into Why don’t I go elsewhere? and it disturbed me enough, once, to ask Abbot Stanislaus about it. “How do you pray at work?” I asked. He replied, “I try not to be doing my own will. I try to keep my mind on the job, and not to talk too much while doing it.”

What I’ve come for is to pray Saint Paul’s words, in the hope that

they might become mine: For me, to live is Christ. And I’ll confess that I’m here because there’s glory in the end, but it’s a glory for which the Crucified thirsted, too. Vespers will wind the day down, Compline will darken it, and there my brothers and I will rise together. The Abbot will knock and we’ll lift our voices: O God, come to my assistance. O Lord, make haste to help me.

Glory be to the Father, and to the Son, and to the Holy Spirit! As it was in the beginning, it is now, and ever shall be, world without end. Amen! Alleluia! =

A monastic vocabulary Abbot, Abbess: Leader of a monastic community.

Cantor: Person who leads singing in worship.

Divine Office or Daily Office: Prayers spoken or chanted in community at set intervals during the day. In Trappist and other communities they are: Vigils, Lauds, Prime, Terce, Sext, None, Vespers, and Compline.

Lectio divina: Prayerful reading of scripture.

Novice: A person in the formative stage of entering a religious community.

Rule of Benedict: The guide to monastic life written by Saint Benedict of Nursia in the sixth century and used by religious communities in the Benedictine tradition, like the Trappists.

Silence: To foster a contemplative atmosphere, monks often observe periods during which they refrain from speaking and when necessary use sign language to communicate.

Trappists: The name for the main branch of the Cistercian Order of male and female monastics.

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The monks (left) pray in their dining room after the midday meal.

The Mepkin Abbey grounds (below) overlook South Carolina’s Cooper River.

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religious life Sister Helena Im, O.P. (on the far right) with her brother, Chris (far left); her father, Peter; and her mother, Anna.

Lea este artículo en español en VocacionCatolica. org. photo courtesy of sister helena im, O.p.

Read this article in Spanish at VocacionCatolica. org.

Family matters It’s good to get the support of your family when you choose a church vocation, but it doesn’t always happen—at least not at first.

by

Carol Schuck Scheiber

W

hen Helena Im told her parents she wanted to be a nun, they were aghast. They had been arranging for her to meet a young man they had hoped would marry her. As Korean immigrants, they fully expected to have a say in her future.

“Both of my parents were very upset,” recalls Im, now a Dominican sister in Fremont, California. “My father wanted to disown me. But by the time I entered the community, I knew I had the full support of both of my parents.”

Carol Schuck Scheiber is VISION’s content editor.

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Im’s story of parental revulsionturned-to-approval is hardly unusual.

Catholics of every ethnic background have long had to deal with varying levels of family support, questioning, or resistance to their vocations. Although resistance can be disappointing, vocation ministers who usher in new members agree that opposition usually gives way to approval, although it may take a while.

Natural questions Vocation ministers say that most families have questions about a member who is joining a religious community or becoming a diocesan priest. Will loved ones be happy in the life? Can they be happy?

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Will family members be cut off from seeing them? What about completing a college education before committing to a community or diocese?

What about grandkids? What about continuing the family name? If loved ones are leaving behind careers and homes, will they be left with nothing if a church vocation doesn’t work out?

“Sometimes women are upset that their parents seem opposed to them entering religious life, but I usually tell the women that the questions are coming out of a place of love,” says Sister Anita Louise Lowe, O.S.B., vocation minister for the Sisters of St. Benedict of Ferdinand, Indiana. Mothers and fathers are doing what they’ve always done, says Lowe: watching out for the best interest of their child.

Of course, what exactly is the “best interest” of an adult child is

open to interpretation. Today’s Catholic parents are more likely than past generations to be cynical about or detached from the Catholic Church.

Thus, they may question a religious vocation more. Older religious recall a time when American Catholics generally were proud and supportive when a child went off to the seminary or convent. For Catholics in previous generations, a child in the priesthood or religious life was a badge of honor, a sign that they were a good family and their child was fulfilling the American dream of ascending the social ladder. The big Catholic families of the past also ensured that some children would marry and have grandchildren, even if others became brothers, sisters, or priests.

Complicating things further is an economic shift. Although a church vocation never has held a promise of riches, American Catholics are wealthier than ever now, which

American Catholics are wealthier than ever now, which makes priesthood or religious life a downward economic move for many. makes priesthood or religious life a downward economic move for many.

In addition, the tainted image of the church following sex scandals, money mismanagement, and other misdeeds has made religious life and priesthood less prestigious than in the past. All these factors affect how parents and other family members react to church vocations.

How much support?

There is no magic formula that will VISION 2008

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photo courtesy of brother jesus alonso, C.S.C.

Brother Jesus Alonso, C.S.C. (in white sweater) with his family.

tell how understanding or supportive a family might be. In general, Catholics who have had positive relationships with priests, brothers, or sisters are more supportive than families that are unfamiliar with Catholicism or religious life.

Vocation ministers give wildly varying answers when asked what proportion of families are positive about a child entering religious life or priesthood. Some say only about 20 percent greet the news happily.

Others say the vast majority are in favor of their children joining religious life or priesthood; they just have questions to iron out. Most do agree that a small fraction, maybe 10 or 20 percent, is vigorously opposed, sometimes to the point of actively trying to sabotage their adult child’s vocation. An even smaller percentage is vigorously enthusiastic, maybe around 10 percent. Finally, a very few, maybe 5 percent or less, will push an adult child into religious life or priesthood.

Happy or sad- about a church vocation for their child, one question parents frequently bring up is: What will happen to us if we need VISION 2008

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help in our old age? If their child is busy being a pastor or ministering in some other region, parents worry about how the daughter or son can help with family matters. With most Catholic families having only a few children, this question often arises, says Sister Lowe. “We reassure them that sisters from our community have requested periods of time away in order to help with family members who had a health issue or some other crisis. There’s no guarantee of how that might look for their daughter’s situation some day, but we are open to it,” she says. Other religious orders, too, say they deal with the needs of birth families on a case-by-case basis.

Economic issues When Brother Jesús Alonso, C.S.C., a member of the Brothers of Holy Cross in San Antonio, Texas, was considering religious life, he was less focused on time off for health crises than he was concerned about his family members living in poverty.

Having grown up in a large migrant worker family, Alonso was only the second of his six brothers and sisters

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Let a spirit of youthful joyousness be characteristic of us. May God grant us hearts full of love and gentleness toward all.

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Discover Your Call. Discover CSA! The Sisters of St. Agnes serve God’s people with purpose and passion in seventeen states in the U.S. and in Nicaragua and Honduras.

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to graduate from college. His focus throughout his studies had been to get a degree in computer science, find a good job, and help provide for his family economically.

When Alonso felt called to be a brother, the economic concern for his parents and siblings was a major impediment. “The vow of poverty was not a big issue for me personally.

I knew there was more to life than that. But I still had to go back to my parents and explain this vocation.

That was a significant moment in our relationship,” says Alonso. His dad agreed with him that Alonso ought to be supporting the family. His mother, however, told him, “I never expected you to support us. What matters is that you choose correctly what is right.”

Now, four years later, says Alonso, both his parents “are more at peace with the decision to be

a brother.” His parents have met members of his religious community, although he says, “I wish my parents knew the language to get to know the brothers better.”

Culture clash?

Language, faith, and culture certainly influence the way parents take the news about their offspring’s desire for vows or ordination, as well as how prospective priests, sisters, and brothers cope with family relationships. Sister Im and her parents saw vocation decisions through the lens of their Korean culture, which emphasizes family and community ties. “American society says, ‘Pursue your individual dream,’ but for other cultures, who you are is very connected to relationships with others,” says Im. Asian Americans and many LatiVISION 2008

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nos can be torn between their deep desire—which is pulling them into religious life or priesthood—and their families, who may discourage such plans. For Asians, a good person pleases his or her parents. So how can you be a good person and become a priest, brother, or sister if that displeases your parents? “The situation can set off a considerable internal struggle,” says Im, who is now a vocation minister herself. Her solution when she encounters family conflicts such as she herself experienced is to wait, pray, and visit.

That is how her parents eventually

Put a little community in your life.

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Challenging?

Passionate?

Time spent together allows families, religious life candidates, and their communities to get to know each other. came to embrace her decision to be a nun.

Time spent together allows families, religious life candidates, and their communities to get to know each other. Most religious communities invite parents and siblings of serious candidates to come visit.

Many vocation ministers routinely make visits to the family home for those closely considering the life.

Deborah Mitchell, who is entering the Bon Secours Sisters, slowly introduced her non-Catholic father to the idea of her being a sister (her mother is deceased). “My dad met Sister Pat [the vocation minister] and I showed him the Bon Secours website,” says Mitchell. “He told me, ‘Deb, I know you, and I know that you research things and check them out first. Since you feel called to this, I support you.’ That meant so much to me.” Mitchell’s birth-

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sister is less enthusiastic but not opposed.

Have a great life!

Regardless of how a person’s family first reacts to the news of a church vocation, most people entering religious life cannot ask for more than what Deborah Mitchell received from her father on the day she

entered her community in a formal church ritual.

“On the day of the ceremony my dad was hugging the sisters, and he hugged me, and he said, ‘Have a great life!’ He had a little bit of tears in his eyes when he said that. I think he realized this was a lifetime commitment for me, but at the same time it was a life-giving commitment for me.” = 65

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religious life For a healthy life as a religious it is necessary to hone the skills for making and sustaining good friendships.

Healthy, sexual, chaste, and celibate Having loving relationships, accepting your sexuality as a gift from God, and avoiding trouble spots are some of the ingredients in a healthy sexuality for celibate people.

by

Father Robin Ryan, C.P.

O

ne of the most touching passages in the gospels is the scene of Mary Magdalene in the garden, after Jesus’ resurrection (John 20:11-18). She has come to the tomb early in the morning and has seen the stone rolled away, her friend’s body gone.

Father Robin Ryan, C.P. belongs to the Passionist Community and is an associate professor of systematic theology at Catholic Theological Union in Chicago.

He is also director of Catholics on Call, an initiative aimed at young adults, www.catholicsoncall.org.

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She stands outside the tomb, weeping.

Her world has collapsed because of the loss of Jesus, who had become the teacher and guide for her life. In her grief, and because of his transformed appearance, she does not recognize the risen Jesus when he speaks to her.

But then he simply says her name: “Mary.” He must have said her name many times before. And now she recognizes the sound of his voice. She responds, “Rabbouni” (Teacher). She wants to hold onto him but instead he sends her forth to proclaim the good news of the resurrection of the Lord.

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Pallottine Way of Being Church THE UNION OF CATHOLIC APOSTOLATE Association of the Faithful of Pontifical Right U. S. National Coordination Council Fr. Frank Donio, S.A.C., President P.O. Box 1455, Baltimore, MD 21203-1455 410-685-6026, ext. 1355

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Immaculate Conception Province Fr. Bernard Carman, S.A.C. 5552 Route 70 Pennsauken, N.J. 08109 1-800-APOSTLE (1-800-276-7853) vocations@sacapostles.org

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Sr. Lena May, S.A.C. 15270 Old Halls Ferry Rd. Florissant, MO 63034-1611 314-830-9814; Vocations@pallottinespirit.org

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Mother of God Province Mr. Jeffrey Montoya, U.A.C. Br. Jim Scarpace, S.A.C. Pallottine Vocation Office 5424 W. Bluemond Road Milwaukee, WI 53208 414-259-0688 ext. 155 vocations@pallotti.net

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xaverian brothers We ARe MeN who have freely chosen to live a life of love in faith and trust as disciples of Jesus Christ in the Brothers of St. Francis Xavier. We call one another to a contemplative stance and direct ministry with the poor and marginalized people.

BRotheRs ANd voluNteeRs minister as missionaries and educators in North and South America, Europe and Africa.

For life commitment, contact: vocation Minister Xaverian Brothers Generalate 4409 Frederick Ave. Baltimore, Md 21229 email: xavbrosv@yahoo.com For Volunteer Program commitment: volunteer director Xaverian Brothers Generalate 4409 Frederick Ave. Baltimore, Md 21229 email: xavbrosv@yahoo.com In harmony, small things grow

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This gospel story may seem like an odd way to begin a reflection on healthy sexuality for celibates. In so doing, I am not suggesting that Jesus had a romantic relationship with Mary Magdalene. The gospels do show us, though, that Jesus had a way of drawing men and women into enduring deep relationships marked by loyalty, affection, and deep friendship. Remember that he wept when he heard of the death of his friend Lazarus (John 11:35). Jesus, the model for every person committed to chaste celibacy, was someone able to initiate and sustain strong, loving relationships with others. Mary Magdalene’s grief at the tomb, as well as her heartfelt response when he said her name, speaks volumes about her friendship with Jesus.

Called to love in a certain way

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When we hear celibacy we may VISION 2008

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understandably think of its negative aspects—what celibacy calls us to refrain from in our relationships. It is important, however, to think of celibacy as a call to love in a particular way. Celibacy is one way of living the Christian call to chastity.

Chastity refers to the right ordering of our sexual powers. Married people are also called to live chastely, though within the context of their exclusive, covenant relationship with their spouse. Celibate chastity is one way of growing in our practice of the great commandment of Jesus to love God with our whole heart and mind and to love our neighbor as ourselves.

Positively, celibate chastity is one path toward becoming a more whole and loving person. What does that mean concretely? First, celibates must accept themselves as sexual beings. Celibacy does not mean a re-

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Our sexuality enables us to form close, loving relationships with many different kinds of people. pression of our sexuality. Our sexuality is a good gift from a good Creator.

It is an element of everything we are as individuals. Our sexuality enables us to form close, loving relationships with many different kinds of people. It is the source of our desire for union with another, a profound yearning that ultimately impels us to seek union with God. It is true that the strength of our sexual feelings and urges can often surprise and confuse us. They come upon us before we even realize it.

But these forces within also lead us away from deadening isolation and VISION 2008

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toward establishing mutual, life-giving relationships with others. It is important for people who are considering the vocation of religious life in the church to grow in acceptance of their sexuality and see it as a gift from God. Those considering a commitment to chaste celibacy need to take time to reflect on the important relationships in their lives and the role that sexuality has played in those relationships. While dating experiences vary widely from person to person, a positive dating history can be an indicator of a vocation to religious life. It shows an ability to interact effectively with members of the opposite sex.

The feeling of falling in love is one of life’s greatest gifts; having had this experience enables us to understand ourselves and others better. Candidates for religious life also need to reflect upon the times in which they may have expressed their sexuality in unhealthy ways.

The purpose of such reflection is not to increase feelings of guilt. Rather, we learn about the healthy and holy expression of sexuality from our mistakes. This reflection can also help us to come to peace with the person we have been and the person we are called to be.

Make and keep good friends Women and men who are considering consecrated life need to exhibit the capacity to live in a celibate manner before they enter a religious community. A person who has been sexually active until shortly before he or she is admitted into a religious congregation will most likely not have the capacity to live the call to chaste celibacy in a healthy way in VISION 2008

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community. Before entering a religious congregation, a person should refrain from sexual activity for a significant period of time.

An indispensable requirement for living chaste celibacy in a healthy way is the ability to form loving relationships with both men and women. The solution to the challenges of celibacy is never isolation. Religious women and men who become isolated from others are unhappy and unhealthy people. For a healthy life as a religious it is necessary to hone the skills for making and sustaining good friendships.

We need to establish friendships with fellow vowed religious.

These people know the vocation to consecrated life from the inside and thus can be sources of support and insight in ways that other people cannot. They can challenge us in an VISION 2008

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appropriate way when our thinking or behavior becomes unhealthy.

We can laugh with them as we vent about some of the crazy things that take place in community life and in ministry. Because of the mobility of most religious, it can be a challenge to sustain these close relationships with fellow religious. But these relationships support us in a special way in living the call to celibacy because they help us to become more loving people.

We also need to develop good relationships with married couples and their families, whether they are relatives or people we have come to know. Living the call to celibacy in a healthy way demands that we have a deep appreciation for the gift of marriage and family life. Relationships with married couples and their children offer us the joy of sharing Enter #213 at VocationMatch.com

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in family life, at least to a certain extent. They also keep us grounded in reality about marriage. When we are able to look closely at the challenges and struggles of marriage and parenting, we are less likely to assume that sacrifice is unique to celibate life.

Caution: Danger ahead

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Those entering into vows of celibacy are wise to be aware of some areas of caution. First, we celibates must be as honest with ourselves as possible.

We must be honest about our feelings, especially about our attractions to others. Second, we need to avoid drug use or heavy alcohol use, which can make us more vulnerable to becoming entangled in relationships in a physical way. We also need to be aware of the effects of fatigue and stress in our lives. Proper rest, diet, and exercise are essential to healthy celibacy.

Third, we need to avoid the lure of pornography and avoid sexually stimulating settings. The internet has made pornography readily accessible and relatively anonymous.

It has an addictive power that has entrapped many people. Visiting singles bars and places known for sexual contacts is also inconsistent with discerning and living a call to chaste celibacy.

Fourth, it is important to reflect on the ways we characteristically see and talk about men or women.

Do we view them as objects to be looked at, rather than as people to be reverenced? In a culture given over to physical prowess, beauty, and constant sexual stimulation, it is easy to fall into the habit of looking at others merely as objects of sexual at-

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traction. Sexual attraction is normal; it is healthy. But if we view or relate to people merely as objects of attraction or desire, that bears examining. Finally, we need to maintain an ongoing relationship with a good, trusted spiritual director. A spiritual guide who knows us well can help us reflect on our relationships.

The pearl of great price The above practices are just a few ingredients in a healthy sexuality for celibates. The one practice most essential for healthy celibacy is the commitment to develop an intimate relationship with Christ. We must spend time with and grow in our knowledge of the Beloved who is Jesus. Saint Teresa of Ávila described prayer as an intimate sharing between friends. This intimate time with Christ will sustain us in the commitment to chaste celibacy. He is the one who expands our hearts with a deepening capacity to love.

He is the one to whom we can turn in our vulnerability and brokenness, knowing that he will never turn us away.

When the risen Jesus spoke the name of Mary Magdalene, she recognized him immediately because of all the other interactions they must have had. Christ speaks the name of every person in the most personal, life-giving way. For some of us, Jesus speaks our name in a call to consecrated life with a commitment to celibacy.

When the Lord calls us to this life, he wants us to become healthy, alive, and loving people. It is his grace that sustains us along the path of this vocation because he is, indeed, our true friend. =

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   

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religious life

A vocabulary of vocation From “apostolic” to “vows,” here’s a quick and handy guide to some of the words you’ll hear when exploring a church vocation.

by

Carol Schuck Scheiber

Glossary of terms Apostolic Apostolic religious communities are engaged for the most part in active ministries. While prayer and community life are important to them, these religious serve in a variety of ways—teaching, parish ministry, health care, social work, care for the elderly, work with young

people, service to the poor, and many others. EXAMPLE: “We are an apostolic community devoted to meeting the needs of poor women and children.”

Charism A religious community’s particular spirit, way of life, and focus growing out of their history, traditions, and founder. From the Greek word charisma, “gift.” EXAMPLE: “Our charism is to teach the young.”

Chapter Carol Schuck Scheiber is VISION’s content editor.

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A meeting of the members of a religious congregation to discuss and

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Subject: Re: Re: Re: Questions

Finding your vocation isn’t easy, but finding someone to talk to about it can be. On your time. At your pace. And in whatever way you’re most comfortable. Visit us online at www.smmsisters.org or start a conversation

Sisters of St. Benedict St. Mary Monastery Rock Island, Illinois

with Sister Bobbi directly at rbussan@smmsisters.org or (800) 650-1257.

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Women

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decide on policy, leadership, and direction of the congregation. EXAMPLE: “At our chapter meeting, we decided to make direct work with the homeless a high priority.”

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Contemplatives

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-> ÌÊ i i` V̽ÃÊ >ÃÌiÀÞÊ-/Ê "- * ]Ê 76

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-"/

Members of contemplative religious communities focus on prayer, especially the Mass, praying daily together the Liturgy of the Hours, and individual prayer. They tend to live in greater solitude than apostolic communities so that they can better direct their prayer and work toward contemplation, though some communities that consider themselves contemplative are also engaged in some active apostolic ministries.

EXAMPLE: “Prayer is the center of contemplative life.”

ÜÜÜ°ÃL ° ÃL° À} VISION 2008

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Cloistered Often, contemplative religious communities are cloistered or partially cloistered. That is, they live separated from the rest of the world to be more focused on prayer, including prayer for the needs of the world.

As cloistered religious, they rarely leave their monasteries, and all or most of their work is done within the monastery itself, depending on the degree to which they are cloistered. EXAMPLE: “Those who live in cloistered monasteries usually travel very little.”

Discernment Reflecting on and praying about how to respond to God’s call to living as a disciple of Christ. EXAMPLE: “After many months of discernment, I realized God was calling me to be a missionary.”

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Formation The process of education and spiritual development that takes place during the early months or years of joining a religious community. Those entering the diocesan priesthood are involved in formation while they study at a seminary. EXAMPLE: “I read a number of books on theology and spirituality and tried different kinds of ministry during formation.”

Missionary Missionary communities focus their lives on spreading the gospel to other countries or areas of their own country in need of evangelization. These communities serve in many different places in a variety of ministries, like preaching, teaching, service, and

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other forms of witness amongst the people with whom they live.

Monastic Monastic communities fall somewhere between apostolic and cloistered. Monastic men and women place a high value in prayer and community life, but many are also engaged in active ministries. Monasticism centers on living in community, common prayer, and Christian meditation.

Motherhouse

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As Franciscan Sisters of Mary, we live the Gospel as sister to all.

We give our life by being present, hospitable and compassionate, choosing to stand with our sisters and brothers who are poor and on the margins of society.

We await your call!

Please join the Franciscan Sisters of Mary in our continual commitment to peace and nonviolence Visit us at www.fsmonline.org 1100 Bellevue Avenue, St. Louis, MO 63117-1826 (314) 768-1826 • scoleman@fsmonline.org 78

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The principal home for a women’s religious community. The leader of the community lives there, and usually the community’s administrative offices are located in or near the same building.

Novice A man or woman taking part in the initial stage of entering a religious community. The novice is typically involved in discernment, preparation, and formation activities, including study of the order’s charism, history, constitution, and way of life. This period lasts from 12 to 24 months and is called the novitiate. At its end, the novice can go on to take temporary vows of poverty, chastity, and obedience. EXAMPLE: “I really got to know my community while I was a novice.”

Postulant A man or woman requesting and still discerning membership in a religious community before becoming a novice. The period of postulancy usually lasts six months to two years.

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with a religious community because I feel called to this way of life.”

Profession The religious rite in which a person formally enters a religious community. Profession follows a formation program (usually called the novitiate) of discernment, education, and spiritual development. EXAMPLE: “My family and friends came to my profession of final vows.”

Spiritual direction A process of periodic meetings with a spiritual director who offers advice and encouragement for deepening and strengthening one’s relationship with God. Spiritual directors take into account all aspects of life in the process of growing closer to God. EXAMPLE: “My prayer life has taken on new dimensions since I began meeting with my spiritual director.”

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Vows As members of religious communities, priests, sisters, and brothers take vows of poverty, celibacy, and obedience. Many communities add a fourth or fifth vow related to their charism. =

Have questions about the basics of religious life?

Visit vocation-network. org and read our article on “17 questions about religious life” for some answers.

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Please consider becoming part of our future

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media review

For an interactive index of blogs related to religious life and discernment, visit vocation-network. org and go the Blog Index.

Give us this day our daily blog The blogosphere is not lacking when it comes to Catholic religious life and discernment.

by

Joel Schorn

A

s any blogger knows, the expanding universe of the blogosphere seems endless.

The ease of creating and maintaining weblogs have made them one of the most popular and accessible parts of the internet.

Catholics have not lagged behind in taking their place in blogland. A recent search using the Google blog directory led me to a list of links to 867 Catholic

blogs as well as links to even more Catholic blog directories and webrings—and thousands more are out there.

Among Catholic bloggers, those interested in talking about Catholic religious life and vocations to religious life have put together a large number of interesting and creative blogs. Below are just a handful of blogs in this area that Catholic vocation ministers have recommended.

Musings of a Discerning Woman is Joel Schorn is managing editor of VISION Magazine. He blogs at http://viacatholica.blogspot. com/. He would like to thank the vocation ministers who recommended blogs for this article.

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a blog featuring “the occasional musings of a 30-something novice sister with the Congregation of the Sisters of St. Joseph of Peace.” This blog has won nominations from the Catholic Blog Awards.

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(You can view the CBA winners at www.catholicblogawards.com; it has a “Best Blog by Clergy/Religious/Seminarian” category with links to the top blogs.)

On the Musings blog, Sister Susan Rose Francois, C.S.J.P. invites her visitors to “read along as I continue to discern this call to ‘act justly, love tenderly and walk humbly with God.’” She lists vocation discernment opportunities with her community, links to resources on vocation (including the VISION Vocation Network, thank you!), prayer, and general information. She also provides links to other Catholic “blogging religious.”

The blog rounds out with a list of links to “bloggy friends” such as “Reverend Mommy,” “Coming to the Quiet,” and “Cafeteria Catholic,” pages on the founders of her community, and social action efforts.

Francois has helpfully indexed the archive of her postings by category.

She even provides “bloggy language tools” page translators and iTunes podcasts links.

The student brothers of the English Dominican province run the Godzdogz blog—go to the blog at http:// godzdogz. op.org/ to find out why they chose the name.

It has sections devoted to postings about prayer and liturgy, study, preaching, and community life.

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The world is hungry for truth, grace & hope.

A Nun’s Life is Immaculate Heart of Mary Sister Julie Vieira’s straightforward and entertaining blog “about being a nun in today’s world.” Vieira and her blog have been featured on National Public Radio and in the Time magazine article on vocations to women’s religious communities (which also talked about VISION Vocation Match), and she has been a contender for the CBS Evening News’ Assignment America segment.

When she got the call from CBS, Viera says, “At first I thought maybe they were looking for Meredith Vieira.”

The blog keeps up with Vieira’s life and interests and also has sections devoted to “Ask Sister” and a large list of blogs by other Catholic nuns.

At www.fscc-calledtobe.org/blog/ you will find the blog of the Franciscan Sisters of Christian Charity. It organizes discussions under the categories of a “Franciscanized World,” Image of the Month, Podcast of the Month, Song of the Month, and Vocations/Discernment. Contributors include a number of Franciscan sisters as well others from the blogging public.

The director of vocations for the Province of St. John the Baptist of the Franciscans in Cincinnati, Father Don Miller, O.F.M., has a blog at http://vocationvibes. franciscan.org/. It features news about vocation and travel experiences and links to Franciscan men’s vocation websites and information.

“Sister Steph” of the Benedictine VISION 2008

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You can make a difference.

Join The Sacred Tradition.

Consider Domincan Life: Prayer, Community, Study, Ministry.

Contact Sister Lori Kirchman, OP Vocation Director 1237 W. Monroe Springfield, IL 62704 Phone: 217-787-0481 www.springfieldop.org SLorik@spdom.org

Dominican Sisters of Springfield, ILL. Enter #019 at VocationMatch.com

IN PRAYER

IN LEARNING

IN CARING FOR OTHERS

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Sisters of Ferdinand, Indiana has two blogs, Fishing for Faith, at http://fishingforfaith.blogspot.com/ and narrow at the outset at http:// nuntime.blogspot.com/. Fishing for Faith “is an interactive area not just for those exploring the idea of a religious vocation but also for anyone trying to find their way through the murky waters of life.” She considers it a “safe place to delve the murky depths and discover the unique treasures held in store for you.” It has lots of in-blog links. The only commenting policy: “Play nice!”

On narrow at the outset Sister Steph describes herself as “dispelling nun-myths by teaching high school girls scriptures and justice; challenging them to explore and claim their faith (whatever it is) rather than telling them what to believe.” In addition

to posts, she lists links under “Some Bloggy Buddies” and also links to SisterBloggers, http://sisterbloggers.blogspot.com/, which is for “Catholic sisters, Episcopal sisters, women in formation, those discerning a religious vocation, and others who want to join the conversation”—“we are women; hear us blog”—and to RevGalBlogPals, a blog for women pursuing or discerning a religious vocation “and their friends” at http:// revgalblogpals.blogspot. com/.

Glenmary Home Missioner seminarian Shawn Roser blogs at www.seminarianshawn.blogspot.com/. On his blog he describes recent events in his life, VISION 2008

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complete with photos, as he prepares for priesthood with Glenmary, like his visit to Washington, D.C. to participate in the March for Life.

At the Sisters of Bon Secours Blog, www.bonsecoursvocations. org/blog/index.php, you can read and share comments about reflections on life as a sister today. Chris Webb, a Sister of Bon Secours candidate, has her own blog about her formation experiences at www.bonsecoursvocations.org/journeywithus/pop_dayinlife.html.

Sister Cathy, a Sister of the Holy Names of Jesus and Mary, has a blog with a nice variety of items talking about her activities and those of her community. She also provides links to other blogs, websites of interest, and a list of books she’s currently reading, all at

http://sistercathy.typepad.com/ weblog/2007/01/index.html.

The vocation office of the Diocese of Columbus, Ohio hosts a website for vocations to the diocesan priesthood, seekholiness.com, which has a link to blogs and podcasts, seekholiness.com/journal/index.html.

Start at seekholiness.com so you don’t miss the phone ringing on the homepage.

As of this writing, the page had links to Lenten Stations of the Cross podcasts and blog postings from diocesan seminarians talking about their trips to the Holy Land and Mepkin Abbey, a Trappist monastery in South Carolina (featured in this issue of VISION). There were also podcast links to recent homilies by diocesan priests. = Enter #003 at VocationMatch.com

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priests

photos courtesy of bishop kevin dowling

Bishop Kevin Dowling greets one of the patients at the Freedom Park Clinic, part of the Tapologo AIDS program.

Freedom Park is a squatter camp near the main platinum mines in the Rustenburg area.

With a lot of help from his friends “I can’t envision my life as a priest or minister of the Lord,” says South African bishop Kevin Dowling, “except in these terms—transforming injustice and human rights abuse, standing with the poor, being a voice for the voiceless.”

by

Tara K. Dix

W

hen the Vatican asked Kevin Dowling to become bishop of Rustenburg, South Africa, his first response was, “No way, José!” Though his impeccable manners and gentle soul prevented him from phrasing it exactly like that to the archbishop delivering the message, the sentiment was the same. “It was the last thing I wanted in my life,” he says. “I knew that as a bishop I’d be stuck with all kinds of problems of personnel, priests, administration, and the like. Everything in me wanted to Tara K. Dix is a freelance writer and photographer in Chicago.

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be free to work with the poor and most vulnerable people, as I had been doing.”

No one says “no” to being a bishop.

But then Kevin Dowling does a lot of things that no one else does. However, when the archbishop told Dowling that Pope John Paul II was personally asking him to consider it God’s will, he knew he better give it a second thought. After a couple of days, he accepted the position, reluctantly.

Keeping it simple As it turns out, the pope may just have been right about that whole God’s will thing. Sixteen years later, Dowling is an internationally known advocate for the VISION 2008

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Which religious community should I join?

Where is Christ calling me to serve?

Where did I put that number for the Oblates?

How can I make a difference?

Suddenly, your vocation is no longer a mystery.

The brothers and priests of the Oblates of the Virgin Mary are working towards a rebirth of spirituality in today’s world through union with Christ in the Eucharist, a deep devotion to Mary and a loving fidelity to the Church. Call Fr. Peter Grover at 617-266-5999, ext. 202 or visit www.omvusa.org for more information.

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care of those infected and affected

by HIV/AIDS, a legend in the fight against apartheid in South Africa, and a voice for one of the poorest and most vulnerable communities in the world. In his struggles for justice he has been shot at, his church has been bombed, and he’s been told, more than once, to keep his opinions to himself. But he won’t back down, for he sees his calling as a priest and bishop to be nothing if not a harbinger of the gospel. “I can’t envision my life as a priest or minister of the Lord except in these terms—transforming injustice and human rights abuse, standing with the poor, being a voice for the voiceless,” he says.

Although he is frequently tied up in meetings, administration, and international business, he is still as local as ever. When he walks around the HIV/AIDS clinics and hospice in his diocese, everyone knows him by name—his first name—and he is clearly and genuinely loved by the people there.

Actually, you’d nearly have to be a local to know he’s the bishop.

He’s almost always dressed in civilian clothing and only wears his clerical shirt and collar when the occasion demands it, such as the day the king of the Bafokeng tribe came to visit the hospice and meet the staff. He doesn’t wear a fancy bishop’s ring or an ornate pectoral cross. His home is a small, brick, one-story affair, he drives himself around in a compact car, and answers his own phone, “Hello, this is Kevin.” For him everything is simple.

Wealth and poverty Rustenburg is a small city of about 100,000 people, a few hours away from Johannesburg and Pretoria, where Dowling grew up. With a tiny 88

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Dowling comforts a young boy in the Tapologo inpatient hospice unit.

urban center, the area surrounding Rustenburg is expansive and rural, mainly devoted to mining and agriculture. Platinum mines bring considerable wealth to the area, but the irony is that the inseparable companion to these underground stashes of money is some of the worst poverty imaginable. As the landscape is dotted with mine shafts and drills, so is it dotted with shanty towns of tiny homes pieced together with cardboard, scrap metal, and rubber.

Every Saturday he went with his parish priest to a mission station out in the bush—a rural, undeveloped area. . . . It opened a small window to the world around him.

The history of the place is laden with pain and struggle, a microcosm of a nation that is only 13 years past the end of apartheid. Growing up as a white boy in South Africa, Dowling says he spent his childhood in ignorance about the reality of black people. Blacks were forcibly and totally separated from whites. They

had to live in separate townships outside the city, while whites, by law, had to live in the white area. The government spread propaganda to stir up hatred and divide the races.

“Apart from a rare contact,” he says, “you only saw black people in a work situation.”

But every Saturday he went with his parish priest to a mission station out in the bush—a rural, undeveloped area. It was the only interaction he had with black people, but it opened a small window to the world around him. He admired the Redemptorist priest who served the people, and was attracted to a life of service.

Although it was a financial hardship for his parents, they managed to put Dowling and his two siblings through Catholic schools. Dowling was such an exceptional student, or so he thought, that the teachers advanced him to the next grade after only a few weeks.

“I thought I was some kind of a genius until many years later when I met the little Irish nun who taught me. I asked her, ‘What was the real reason that you put me in the second year after just a few weeks? Was it really because I was so clever?’ She looked at me with a severe face and VISION 2008

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6/5/2007 3:01:24 PM

said, ‘No, it was because you were so impossible. You were making eyes at all the girls, and we couldn’t keep any control of the class.’”

Still, he must have paid attention enough for those nuns and priests to have an effect on him. At age 16, he decided he wanted to be a priest himself, a Redemptorist. He was sent to Capetown for his novitiate year, and from there moved to England for his seminary training. His first year as a priest, he was assigned to his boyhood parish in Pretoria, which gave him time to reunite with old friends and get used to life in South Africa again.

In 1970 he was posted to Capetown, one of the centers of the anti-apartheid movement and a city where the economic gap between whites and blacks is still staggering.

He was assigned to an impoverished parish in the Cape Flats. He recalls, “That was the very first time that I lived and worked among oppressed people. It was a tremendous conversion experience in my life.”

He tells the story of the first time he “got very angry.” He had only been there about two weeks and was out visiting parishioners. On his way home he came across a house he had already visited and saw the mother with her three kids sitting out in the street on top of their belongings.

Because of the extreme poverty and the limited area where blacks were allowed to live, families often let another family build a little shack in their backyard. This family was one of those in a shack.

“I asked what had happened and they told me the housing commission had come, said the shack was illegal, broke it to pieces, and threw it out in the street,” Dowling says. “So I immediately drove to the housing office and had a tremendous VISION 2008

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row with the housing officials, and I suppose that was the beginning of my conscientization and conversion to justice and human rights work.”

From then on, he says, it became absolutely central to his vision of church to stand with the oppressed, to not take any injustice lying down.

Wait in joyful hope with us.

Into the struggle In 1975, at the age of 31, Dowling was elected to be provincial of the Redemptorists in South Africa. “For me it was awful to go from direct pastoral ministry into administration,” he says. But it seems, almost despite himself, that all his life others have seen the extraordinary leadership potential he possesses.

Eventually he was elected to the international governance of the Redemptorists and moved to Rome for many years, until that fateful day when he was summoned to the Vatican offices and became the Bishop of Rustenburg.

Dowling was immediately thrown into the deep end of a violent political struggle for human rights.

The apartheid system was in its final throes. Nelson Mandela had just been released from prison, negotiations were beginning, and hope was emerging. But not in Rustenburg.

The diocese included one of the designated tribal homelands, called Bophututswana—“Bop” for short— where things got much worse before they got better. The local government was corrupt and violent. Dowling and several other pastors formed a group for human rights, leading to a series of protests and actions. One of the marches ended in bloodshed.

Dowling tells the story: “I was in a brand new white cassock, and I linked arms with the other pastors and liberation movement

Benedictine Monks of Subiaco Abbey brfrancis@subi.org . www.subi.org Enter #256 at VocationMatch.com LITTLE BROTHERS OF SAINT FRANCIS FRANCISCAN CONTEMPLATIVES Making Jesus Christ present by Contemplative Prayer, Eucharistic Adoration and simple neighborly sharing with the poorest of the poor among whom we live in the inner city ghettos, favelas or barrios of the world.

LITTLE BROTHERS OF SAINT FRANCIS 785-789 Parker Street Mission Hill (Boston), MA 02120 Tel. 617-442-2556 www.littlebrothersofstfrancis.org Enter #158 at VocationMatch.com

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Meet Bob Donovan

Dowling (left) in front of the inpatient hospice unit at Tapologo. “Indawo ka Mary” means “Place of Mary.” Here, caregivers give comfort to patients in the final stages of AIDS and AIDS-related diseases.

Dowling (bottom) stands with moms and babies who are waiting for treatment at the Freedom Park Clinic.

1/3Doctor… page verhomeless tical advocate… videographer… and Marianist brother.

The Marianists change lives. Are you ready for a change?

Learn more about Bro. Bob at

www.marianist.com/meetus

Bro. Bob Donovan, S.M., M.D. Medical Director, Cincinnati Health Care for Homeless program

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leaders. Behind us were 6,000 people with banners. Security forces were waiting for us with armored cars, soldiers fanned out across the road with automatic rifles. We walked right up to them and we negotiated with the colonel. We guaranteed it would be a peaceful protest. They said absolutely not. . . .

Then the order went out from the top: ‘Shoot the baruti,’ which means ‘priests.’ A group of soldiers jumped down and aimed teargas-grenade guns. So they started firing at me, and I was ducking and weaving, and I could even see the trails of gas shooting out. Then I remember hearing staccato shooting and I remember crying out, ‘Oh my God, that’s live ammunition.’ A student right next to me was killed and another took a bullet. And then the soldiers were just going berserk, they fired grenades at everybody, they took out leather whips and beat up old women, they went right through the whole village shooting

with buckshot into people’s homes.”

That event began for Dowling a passionate involvement in the struggle for human rights. Every week he was involved in some crisis. Then he refused to cancel a political meeting at the mission, and the night before it was to take place, about 2:00 a.m., there was a massive explosion. The church had been blown up.

Four years of his life were absolutely packed with the fight for justice, until the 1994 elections brought President Nelson Mandela and the “New South Africa.” But amidst the political struggles, Dowling and his colleagues realized they were now also facing an entirely different problem—the AIDS pandemic. The diocese set up a clinic, and Dowling got very involved in developing the Tapologo program.

With help from others Today Tapologo is a comprehensive HIV/AIDS program with nine neighVISION 2008

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6/5/2007 3:01:38 PM

Friars of the Order of Preachers Also known as the Dominicans, the Order of Preachers is a Roman Catholic religious Order of priests and brothers dedicated to Prayer, Community, Study & Ministry continuing our 800-year tradition of preaching and ministry.

Western Province of the Holy Name of Jesus www.opwest.org vocations@opwest.org 510.568.8722

Central Province of Saint Albert the Great www.domcentral.org vocations@dominicans.org 312.829.0295 Eastern Province of Saint Joseph www.dominicanfriars.org vocations@dominicanfriars.org 800.529.1205 Southern Province of Saint Martin de Porres www.opvocation.org frcharlie@opvocation.org 469.229.5165 Enter #228 at VocationMatch.com

borhood clinics and an inpatient hospice unit for the dying, providing anti-retroviral treatment to as many people as it can afford. It is a model for other programs, training people from within the local community to be caregivers, nurses, and educators.

A focus of the program is to increase awareness about HIV/AIDS in a society where the subject is taboo.

“I’ve sat with them in their shacks, tears running down their faces,” Dowling says of the patients.

“I believe this is a fundamental cry to God for vengeance, in the scriptural sense, crying to God for redress.

These are the most vulnerable people in the world, who have an infinite dignity made in God’s image, which is totally crushed by what is forced upon them. I believe their lives are of infinite worth and that my response as a pastor, fundamentally, is a call to protect that life, because it’s precious to God and should be to me and to everyone else in the church.”

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Despite the sorrow and emotional stress that comes with the HIV/AIDS pandemic, Dowling says he manages to keep going because of the example of those around him, the nurses and caregivers. One freezing cold winter morning, several of

“I’ve been touched by wonderful people, and if I’ve contributed something special, it is simply my capacity to feel very deeply.” the caregivers had gone to the homes of patients and found three dead.

The women washed the bodies and the clothes and bed linens. When Dowling arrived he asked them, “How do you keep going when you face this kind of pain?” One of them said, “We come together, we hold

hands and talk and share our pain.

We pray and sing. And we know God wants us to do this. God calls us to do this, and God will give us the strength.’ ” “It’s their example that keeps me going,” says Dowling. “How could I ever turn away from this pain and say it’s too much when I’ve got people like that? They give me the strength, the inspiration. God speaks to me through them.

True to his humble nature, Dowling credits all those around him. “I’ve been touched by wonderful people, and if I’ve contributed something special, it is simply my capacity to feel very deeply. I love and care about people, and I find my God most truly in relationship with people. So for as long as I can be allowed by God to live and work with these people, in spite of all the setbacks and the worry to find money, I’ll be here.” = 91

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priests “It belongs to our priesthood that we rejoice in the very existence of people,” says Father Timothy Radcliffe, O.P.

Lea este artículo en español en VocacionCatolica. org. photos courtesy of father timothy radcliffe, o.p.

Read this article in Spanish at VocacionCatolica. org.

The joy in being a priest The church should be a community in which people discover God’s delight in them. This is the ministry of priests. This is my life.

by

Father Timothy Radcliffe, O.P.

L

et me make a confession. As the time for me to be ordained drew near, I began to have terrible doubts as to whether I was called to be a priest. I had become deeply repelled by any hint of priestly superiority. I dreaded the hypocrisy of it, because I knew that I was no better than anyone Father Timothy Radcliffe, O.P. is a Dominican friar of the priory at Blackfriars in Oxford, England.

He was Master of the worldwide Order of Preachers (Dominicans) from 1992-2001. He is a frequent speaker and the author of several books, the latest being What Is the Point of Being a Christian? (Burns & Oates).

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else. I only accepted ordination in obedience to my Dominican brethren. I could identify with Saint Augustine who wept when he was ordained a priest. The cynics thought that he was weeping because he had not been made a bishop, but in fact it was because he had no desire to be a priest at all.

After my ordination I saw with horror my parent’s parish priest advancing toward me. Only two years before, he had commanded me to leave “those heretical Dominicans” so that I might save my soul. Now he threw himself down before me and asked for a blessing from my sacred hands. I fled from the recep-

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6/5/2007 3:01:55 PM

The Redemptorists

CONGREGATION OF THE MOST HOLY REDEEMER

How do I know?

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To know more about a vocation as a Redemptorist priest or brother,

please visit our website: www.redemptorists.com.

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tion to my room, to recover my calm.

I was only driven back because one of my German brothers followed me upstairs and tried to talk to me about the philosopher Heidegger. That was even worse.

At one with sinners I finally came to love my priesthood in the confessional box. It was here that I discovered that ordination brings us close to people just when they feel farthest away from God. We are one with them, at their sides, as together we face human frailty, failure, and sin, ours and theirs.

Priesthood not only makes us close to people who have failed, it

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Priesthood not only makes us close to people who have failed, it also pushes us close to people on the margins. also pushes us close to people on the margins. One of the most sacred occasions I’ve ever been a part of was the funeral of a man called Benedict, some 25 years ago. I anointed him just before he died of AIDS, and his last request was that I bury him from Westminster Cathedral. Now that took some negotiation! At the funeral, the coffin was there at the center of the cathedral, and around were gathered his friends, many of them also with AIDS. Here at the symbolic center of Catholic life in Britain was the body of someone who represented so much exclusion, a gay man who suffered until his

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6/7/2007 2:18:05 PM

Father timothy radcliff, O.P. in conversation with one of his brother Dominicans.

death with AIDS. In that moment we could see the epiphany of God’s radiant holiness.

This vision of the priesthood that this story brings to mind is essentially missionary: reaching out.

It means that serving the Christian community cannot be the one and only ministry of priests, to the exclusion of all other ministries. However great the shortage of priests, the church must try to free some of us priests for other forms of outreach, so that those who would never come near a church can be touched and welcomed. Even when a priest’s ministry is to a parish, then the parish community must be in some sense missionary, turned outward.

The holiness of the priesthood does not mean that we priests are VISION 2008

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necessarily morally superior to anyone else. It is the opposite of elitist. It expresses the scandalous outreach of God to those who are on the edge.

This implies a certain social dislocation for the ordained priest.

We do not have a clear place in the social hierarchy. We are slippery figures who should be equally at home with dukes or dustmen. We are to embody an inclusiveness that cannot be fully comprehensible to our present society and to summon it beyond all its inclusions and exclusions.

1/3 page vertical

Not duty but delight Finally, for priests the joy of the kingdom of God must break in now.

When Jesus was baptized, a voice was heard from heaven saying: “This is my beloved Son, in whom I delight” (Matthew 3:17). At the heart of the life of the Holy Trinity is God’s sheer delight in God, the Father’s joy in the Son, which is the Holy Spirit.

Jesus the High Priest embraces us within that delight. Priests are taken up into the Father’s own pleasure in the Son. The holiness of God radiates this joy that God has in all that enter #226 at VocationMatch.com

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exists. When Jesus ate and drank with tax collectors and prostitutes, it was not a duty. It was utter delight in their company, in their very being.

When Jesus touched the untouchable, it was not a clinical gesture, but the hug of joy.

So it belongs to our priesthood that we rejoice in the very existence of people, with all their fumbling attempts to live and love, whether

The church should be a community in which people discover God’s delight in them. This is the ministry of priests.

This is my life.

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they are married or divorced or single, whether they are straight or gay, whether their lives are lived in accordance with church teaching or not. The holiness of the priesthood is radiant with this joy. The church should be a community in which people discover God’s delight in them. This is the ministry of priests.

This is my life. Which is why I’m so very glad all these years later that God brought me beyond my doubts to accept ordination so that this joy could be my joy as well. =

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[From Vision’s SpiritCitings blog at vocationguide.org]

Father Cyprian Davis, O.S.B

E

ver since I was a kid, I devoured books on history,” says historian Father Cyprian Davis, O.S.B. of his journey to the Catholic Church. “I would never describe my odyssey as being an intellectual journey,” he said.

“It was more or less a falling in love with history. It made me fall in love with one of the things history talks about and that would be the Catholic Church.”

On Feb. 1, 2007 Davis received the University of Dayton’s Marianist Award in recognition of his contributions to intellectual life, including his groundbreaking book, The History of Black Catholics in the United States.

A Benedictine monk for more than 50 years, Davis is professor of church history at Saint Meinrad School of Theology in Indiana and the archivist for his Benedictine abbey. In addition he has advised the U.S. Catholic bishops on the pastoral letters concerning the African American Catholic experience, “Brothers and Sisters to Us” (1979) “What We Have Seen and Heard” (1984).

Davis himself, said Father Paul Marshall, S.M., rector of the University of Dayton, has a “presence. He carries the sacred with him. You can see God within him.”

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[Posted Feb. 27, 2007] VISION 2008

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sisters

photos courtesy of sister laurie brink, o.p.

In a Break from her teaching routine, Sister Laurie Brink, O.P. bakes cookies with some young friends.

Pursuing a dream, finding a vocation One woman’s desire to be a writer led to a commitment to serve the Word of God—and others.

by

Sister Laurie Brink, O.P.

W

hen I sent my first manuscript off to the Whitman Publishing Company, I was quite certain I would receive accolades for this recently completed work, Pokey P. Turtle and His Magic Tail.

I did not anticipate that the manuscript, carefully typed and illustrated by the author, would be returned with the following note: “Dear Miss Brink: Thank you for your submission. We suggest you go to high school first and then, Sister Laurie Brink, O.P. belongs to the Sinsinawa Dominican Sisters and is an assistant professor of biblical studies at Catholic Theological Union in Chicago.

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perhaps, pursue a writing career.” I had just turned 12 and was no newcomer to the profession. I had begun my creative writing career in second grade with classic tales retold in a startlingly fresh fashion—as only a 7-year-old, without knowledge of various forms of punctuation, could.

I followed the publisher’s advice and attended high school, where my interest in creative writing was forged in the fires of adolescence and a growing realization that all was not right with the world.

Watergate and Vietnam had spawned an interest in journalism, and, though at the time I was too young to understand the impact of these events, I knew that the VISION 2008

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6/5/2007 3:02:43 PM

truth mattered and uncovering the truth was a noble venture.

Joy in writing It is not that you wake up one day and say, “Today I will be a writer.”

It is more subtle than that. You realize that your way of being in the world, of feeling connected, is through words. The very thought of a string of alliteration delights you.

The making of an extended metaphor that steers far from trite and heads straight for insight is sheer pleasure. The process of capturing, if only briefly, a glimmer of truth, so that others may know and see and understand—this is meaningful.

This is joy.

As a reporter for a daily newspaper in Knoxville, Tennessee, I eagerly pursued my career while finishing a journalism degree. And then everything changed. Everything.

One day in December 1980, I went to retrieve the latest photos from the Associated Press. As I watched, grim images rolled out of the wire photo machine. Twisted bodies being pulled from the dirt. The faces of onlookers stunned and staring, their hands folded in prayer. I lifted the photos and read the caption: “The bodies of four church women brutally raped and murdered were recovered from shallow graves in El Salvador.”

A friend had recently invited me to join a Christian Life Community, part of an international movement of small faith communities. We met once a month at the Jesuit House of Prayer in Hot Springs, North Carolina. A Jesuit priest, a Mercy sister, a lay couple, and three of us lay women gathered and experienced different prayer forms. Through this group, I was introduced to CathoVISION 2008

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%*4$07&3: “If you are just beginning the vocation journey, don’t be afraid. Be willing to follow your heart.

Be willing to seek. And expect that along the way it will be strange, it will be new. But don’t be afraid. Just follow your heart.”

– Sister Edith Bogue, OSB Perpetual Monastic Profession - 2006

8e are a monastic Community of Benedictine women whose lives are centered around the Eucharist and the Liturgy of the Hours.

Through prayer and through our ministries of education, health care, pastoral work, outreach to the poor, spiritual renewal, and the arts, we are committed to helping create a more just and compassionate world.

Our Monastery is located on a wooded hill overlooking Lake Superior. We share our beautiful 186-acre campus with The College of St. Scholastica, the Benedictine Health Center, and Westwood (senior and assisted living).

For information about becoming a member of our monastic Community, for a copy of our film Sing a New Song, to arrange a visit (travel scholarships are available), or for information about our volunteer Benedictine Associate Program, contact: Sister Mary Catherine Shambour, OSB at mcshambour@duluthosb.org or (218) 723-6646.

www.duluthbenedictines.org

5 ) & # & / & % * $ 5 * / & 4 * 4 5 & 3 4

45 4$)0-"45*$" .0/"45&3: 1001 Kenwood Avenue • Duluth, Minnesota 55811 Enter #282 at VocationMatch.com

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lic writers, spiritual books, and the music of Catholic composers like the Monks of Weston Priory and the St. Louis Jesuits.

I realized there was a wider Catholic world I didn’t know existed. People spoke about the monk and writer Thomas Merton. I said I’d like to meet that guy. Then they said he had died. And Dorothy Day, founder of the Catholic Worker movement, was also dead.

The Salvadoran human rights hero Archbishop Oscar Romero was dead. And now the American church women Maura, Ita, Dorothy, and Jean were dead. I remember the feeling of having learned too late. I missed people I didn’t even have a chance to know.

Seeking truth in sugar cane fields Somewhere along the way of growing up, it happens. You stop thinking

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Truth does not come finely wrapped in neat packages. It is crusted with dirt, sweaty from the cane fields, and forgotten in garbage dumps. And it is profoundly beautiful, deeply intoxicating, and a pearl of great price. about what you can get and begin to realize that living is about figuring out what you can give. I had attended a vocation retreat organized by the Mercy Sisters in Knoxville at which they had shown slides of their various ministries, particularly in Jamaica.

I still see the face of Sister of Mercy Nancy Schaefer surrounded

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As part of her job teaching scripture at Catholic Theological Union, Sister Laurie Brink (center) leads study trips to the Holy Lands.

Here, she and Sister Marianne Race, C.S.J. lead a recommitment ceremony at the Jordan River.

by the Jamaican children she taught.

The vocation director narrating the slides said that Nancy was 33 years old and had cancer, but she wanted to stay in Jamaica and be with the people. I was 19, and I wanted to do something as heroic as Nancy. I wanted to commit myself to go wherever the work was great and difficult, for the greater glory of God—whatever that meant. I wanted my life to matter. To spend it in some great way. Like I said, I was 19.

I graduated with a degree in journalism and four years of fulltime reporting under my belt. With diploma safely shelved in a box in my parents’ garage, I headed for Jamaica—not for a vacation, but for a stint as a volunteer. I worked for the diocesan newspaper. I taught children. I cared for orphans. I did things that may sound heroic in the retelling, but I am no hero. And if I have learned one thing, it is that truth does not come finely wrapped in neat packages. It is crusted with dirt, sweaty from the cane fields, and forgotten in garbage dumps. And it is VISION 2008

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profoundly beautiful, deeply intoxicating, and a pearl of great price.

When I worked at Convent of Mercy (Alpha) Academy in Kingston, part of my job was giving reflections.

After one particular talk, Cathy Howard, a Blauvelt Dominican Sister who also taught at the school, asked me how I prepared my presentations.

I said, “I pray, and whatever comes out of my prayer, I speak.”

She responded, “You ‘contemplate and give to others the fruits of contemplation.’ ” “That’s a fancy way to say it, but yeah, I guess that’s what I do.”

To which she responded, “That’s our charism as Dominicans.”

I had been discerning religious life, but until I had moved to Jamaica, I had met only the Mercy Sisters in Knoxville. I had never gone to Catholic schools nor had I grown up around any religious sisters. I knew they came in varieties, but I had no idea what that meant. Nor did I know that discernment wasn’t changing yourself to fit the charism—the particular spirituality of the religious congregation—but, rather, recogniz-

In all ages

For all ages

By all ages The Sisters of Charity of St. Joan Antida Sister Elizabeth Weber 8560 North 76th Place Milwaukee, WI 53223-2634 414-354-9233 elizabeth@scsja.org U.S. Province: www.scsja.org International: www.suoredellacarita.org Enter #060 at VocationMatch.com

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VOCATIONS DHMNA ORG WWW DHMNA ORG

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ing the charism you already possessed.

The preacher within All this became clear in January, 1984. One of my homeroom students asked me for money for an abortion. She had been gang-raped by her brother and his friends. She had venereal disease and was now pregnant. When I brought her to 102

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the principal and the counselor in order to help her, I was told she had to leave the school. In a Third World country, there are few services for children like Olive. I knew letting her go was losing her. I had to walk her off campus, and I realized at that moment that all the wonderful science I had tried to teach her didn’t matter much now. I had never talked to Olive about God. I had never told her how much she was loved.

As she left the gate, I watched her walk alone down that empty street.

And there was nothing my college education, my limited life experience, or my broken heart could do for her.

In that moment on South Camp Road, as the minibus picked Olive up and drove away, I knew my vocation had shifted. I decided that I would only speak of God or to God, as I had heard Saint Dominic had done. I would become a preacher. For Olive and for all the other Olives whose names and stories I would never know.

Somewhere between Jamaica and the First World, I made a commitment to be a woman of the church, specifically as a Dominican. While my friends were making lifetime commitments to careers or families, I made one to the church. Perhaps this step is rooted in my experiences of prayer in the Christian Life Community and an awakening to a deeper Catholic identity. Perhaps it stems from my ministry with the poor. Perhaps it comes VISION 2008

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6/5/2007 3:03:14 PM

Franciscan Sisters of the Sacred Heart

Sisters of mercy,

joyous and poor; doing works of

Sister Laurie lives with Patricia Rogers, O.P., Betsy Pawlicki, O.P., and Robin Richard, O.P. near the campus of Catholic Theological Union in Chicago where she teaches.

from having shared with my various friends a wholistic and just vision of what the church is meant to be.

To this day my commitment to the Catholic Church and to my Dominican community continues to shape my professional interests and my personal inclinations. Though the institutional church wears my patience and Christian charity to a thread, the hope of newness, the faith that the vision is real and ready, and the belief that I can help bring that all about keeps me going. It is, after all, our church.

I am a Dominican sister because I am possessed by a passion for truth.

Writer, reporter, teacher, preacher—I am and have been all these things because, along the way of life, I have come to realize that it is not about writing my word, but about proclaiming the Word. To quote Saint Paul: “I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I may share in its blessings” (1 Corinthians 9:22-23). = VISION 2008

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neighborly love...

C ONTACT I NFORMATION : New Membership Office

Sr. Lovina Francis Pammit, OSF Phone: 815.464.3873 • Email: vocations@fssh.net

Franciscan Sisters of the Sacred Heart

9201 W. St. Francis Rd. • Frankfort,IL 60423 • www.fssh.net Enter #033 at VocationMatch.com

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sisters After work, the Sisters of Bon Secours take time together for the evening meal and conversation.

A sister’s life: Prayer, ministry, community “I knew I could be a spiritual person without being a nun. But I couldn’t ignore the call,” says Bon Secours candidate Deborah Mitchell.

Text by Carol Schuck Scheiber Photos Mark Swisher

by

The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.

—Frederick Buechner, Wishful Thinking: A Seeker’s ABC

F

or Deborah Mitchell, the “deep gladness” in her life has been her faith. Growing up in New York City with a Jewish mother and

Mark Swisher, www.markswisher.com, is a commercial photographer based in Baltimore, Maryland who specializes in location photography with clients in advertising, health care, education, and business.

Carol Schuck Scheiber is VISION’s content editor.

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a Protestant father, her family didn’t practice either tradition. Hungry to understand the larger questions of life, Mitchell studied both religions as she worked toward a college degree in psychology.

Meanwhile, she gravitated toward Catholic friends, who eventually introduced her to the church and supported her as she, in her early 20s, moved through the stages of Catholic initiation.

Mitchell had graduated from college and was supporting herself in business when a sense of restlessness and yearning began to nag at her. “I had the feeling that there was more to life than what I was doing.” In her 20s she had cared for an elderly grandmother and later another elderly woman. She also ran her own VISION 2008

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6/5/2007 3:03:31 PM

BrINGING cOmmuNION to the sick is one way Sister Deborah mitchell is able to be present to those in need.

limousine business, managing two employees. She was active in her parish, but somehow it wasn’t enough.

“I wanted to live the church, not just go to church. I knew I could be a spiritual person without being a nun.

But I couldn’t ignore the call, it was so strong for me,” Mitchell says.

She began going to meetings of a small group of women considering religious life, and when she met the Sisters of Bon Secours, she knew she had found her home. Here was VISION 2008

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a group with whom she could live, pray, and work. “The prayer and faith-sharing with other people, the common call to seek God—that unites us. I’ve found living in community challenging, and at the same time, it has been very much a growth experience. I’ve learned a lot from living with people of different ages.”

Mitchell’s ministry has varied since 2005 when she entered the Congregation of the Sisters of Bon

Secours. She has worked mostly with the homeless, as well as in other ministries. “To me ministry means being as much as doing. Sometimes in this world, the most you can do is to be there to listen. With the homeless, I’d sometimes get people who didn’t qualify for any help. I might have a list of agencies yet nowhere to send them because maybe they had been helped before, or they didn’t meet the criteria. So I just had to be present to them. I had to hope that, through me, they could sense that there was a God who loved them and cared about them.”

Prayer has been the energizing and sustaining force in Mitchell’s quest. “Both community and individual prayer are important to me.

Both types replenish me. I’ve found a lot of insight from reflecting with other people in the community. To be able to share our thoughts about God reaffirms my own understandings. I also really cannot stress enough how important it is for me to worship at liturgies and to be active in a parish.”

Mitchell recognizes that her commitment to a religious community is only the beginning of a life of prayer, community, and ministry. She doesn’t know where life as a sister might take her, yet she finds comfort in the words of the hymn “Amazing Grace”: “Tis grace hath brought me safe thus far and grace will lead me home.” = 105

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Worship brings Mitchell and her sisters together (below).

Daily time for community prayer (facing page, left) is a cornerstone of Mitchell’s new life among the sisters.

Prayer in a religious community takes many forms (facing page, right), including Mitchell’s time alone with God. Mitchell leaves for a day of ministry (facing page, bottom) that will take her to a homeless shelter and to a local hospital run by the Sisters of Bon Secours.

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sisters “When I tell my students how I became a nun, I always begin: ‘My story is not about saying rosaries and feeling holy; my call was from God to one wild child.’”

Lea este artículo en español en VocacionCatolica. org.

photos courtesy of Sister Maria Cristina Caballero, R.S.M.

Read this article in Spanish at VocacionCatolica. org.

A free spirit finds her niche The past 30 years have been a wild ride—one I would not have missed for the world.

by

Sister Maria Cristina Caballero, R.S.M.

W

hen I tell my students how I became a nun, I always begin this way: “My story is not about saying rosaries and feeling holy; my call was from God to one wild child.”

I was privileged to attend Catholic school because of the faith and determination of my dear mother. She wanted her children to have a good, Catholic education,

Sister Maria Cristina Caballero is a Sister of Mercy. She teaches at St. Francis Parish School in Bakersfield, California.

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and she washed laundry and crocheted baby items to pay our tuition. Our home parish was St. Aloysius in Los Angeles, and most of our teachers were Sisters of Mercy.

I remember my first day of school as if it were yesterday. Sixty of us sat before Sister Mary Lucy in our crisp, new uniforms, our school supplies in tow. I had my cousin Lupe in my class, and that made it special.

Almost every day Sister Lucy would ask all her students if they believed they had a vocation to be a priest, brother, or sister. She was ahead of her time as a vocation minister. And every time she

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asked if I would like to be a Sister of Mercy, I would tell her, “No.” I planned to be an artist and live by the ocean. I would be rich and famous and live alone because I didn’t want to share with anyone. Sister would look at me and smile, as if to say she knew that God had a better plan for me.

My cousin, Lupe, on the other hand, wanted to be a Sister of Mercy and was very happy when Sister would ask her that question. She would go out of her way to help, not only in the classroom but at the convent as well. She would ask me to go and help her clean the convent chapel and attend daily Mass with her. And every time I would say no; I had better things to do with my time.

This pattern continued through-

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out our elementary school years together and then into high school.

The sisters were relentless in asking if I could see myself as a Sister of Mercy, and my answer was always the same. Not only did I not want to be a Sister of Mercy, I wasn’t even sure I wanted to be Catholic.

Teenage truth search I told my parents that I wasn’t free to choose my own religion because I had been baptized and confirmed as a baby and then went to Catholic school all my life. My father threw his hands up in the air and told my mother that she had to deal with “her wild daughter!” My mother burst into tears and began a special novena, votive candles and all.

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Dominican Sisters of Hawthorne We preach the love of God by our service to the sick poor in our free homes in the United States and Kisumu, Kenya.

Dominican Sisters of Hawthorne Sr. Alma Marie O.P. 914.769.4794 (0114) vocationdirector@hawthorne-dominicans.org www.hawthorne-dominicans.org Enter #302 at VocationMatch.com

Just another ordinary day...

Ordinary lives . . . Extraordinary love Thus I envisioned our life in Nazareth . . . a life of love, externally given to service . . . but in the very depth of the soul, a profound union with God. —Blessed Mary of Jesus the Good shepherd, 1885

Congregation of the SiSterS of the holy family of nazareth www.nazarethfamily.org

♥ Would you like to be part

of our Nazareth family?

To find out more about us, contact: Sr. Michele Vincent Fisher (215) 335-6387 • Voc4Naz@aol.com

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During my eighth grade year I began exploring a variety of religious expressions. I participated in Jewish Sabbath services, attended a Baptist revival, worked with the Jehovah’s Witnesses, and went to a Bible study with Lutherans. I was determined to find my own way to religion. I spent six months trying out various faith traditions and realized that, in fact, my Catholic upbringing and teachers, especially the Sisters of Mercy, had indeed aided in my formation as a Catholic Christian.

I remember the intense conversations I would have with various friends I had made in these spiritual encounters. I would share my newfound information and fervor with none other than the principal at my elementary school. Sister Mary Timothea would listen with great patience and affirm my quest to find inner peace and discover what God was calling me to embrace in my VISION 2008

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Contact Sister Carol Mucha at 1-877-50-MERCY or newmembership@sistersofmercy.org www.sistersofmercy.org/vocations

FIND OUT WHO WE ARE AND YOU JUST MIGHT DISCOVER WHO YOU ARE. Ever consider making God’s work your life’s work? Consider the Sisters of Mercy. We’re the largest order of religious women in the U.S. Our mission is to make the world a better place, especially for women and children. You’re as likely to find our sisters on Capitol Hill and at the UN as in underserved inner cities and hurricane-ravaged Louisiana. You’ll even find us working on such critical issues as immigration reform, homelessness, housing, healthcare and education.

Wherever you are on your spiritual journey, we’d love to chat with you.

Sisters of Mercy of the Americas Hermanas de la Misericordia de las Américas “I have not only taught children, they have taught me a thing or two about life, faith, and the God who is our companion on this wild journey.”

life. I can still hear her words to me when I finally returned to the roots of my faith. “We got you now!” she proclaimed. Little did she know what the future held in store.

I had planned to be an artist and live by the ocean. I would be rich and famous and live alone because I didn’t want to share with anyone.

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I returned to the church and became quite active in my Catholic faith community. As I began college I returned to my elementary school and volunteered as an aide, working with the students and helping the teachers on campus. The students and teachers would perform service projects around the community, and this VISION 2008

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became one of my favorite activities.

We would attend meetings at the senior center in our neighborhood and provide companionship and hot meals to the elderly.

God speaks up

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Life fully lived... love fully shared

You’ve got the whole world in your hands.

Together let’s make it better!

Sisters of the Holy Names of Jesus and Mary

One day the principal of our elementary school called to ask for my help on a junior-high retreat. A retreat counselor was ill, and they were about to start a weekend experience.

I agreed to help out, even though it was not something that interested me.

I was given the task of leading a small group of students in prayer and faith sharing. It reminded me of my own faith quest, as they had so many wonderful questions and insights. It was a blessed time for all of us and a turning point for me. From that weekend retreat experience I truly heard the call from God to come and see what life in the Sisters of Mercy might be like. A few months later I met with the vocation minister and began the process of inquiry and entrance.

These past 30 years have been filled with continued questions, peaks, and valleys as I minister in education with young people. I have not only taught children, they have taught me a thing or two about life, faith, and the God who is our companion on this wild journey. We have shared ourselves in the laughter and tears of life choices. I would not be who I am today had I not been attentive to the callings from my family, my community, and my God. It has been a wild ride for a headstrong child over these past 30 years—one I would not have missed for the world. =

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[From Vision’s SpiritCitings blog at vocationguide.org]

S

ister Mary Kay Kinberger, MSC, whose community suffered severely in the wake Sister Mary of Katrina and Kinberger, M.S.C. Rita, wrote a beautiful hope-filled letter to members and friends of the Marianites of the Holy Cross, at the beginning of the year, which included these spiritual questions worth pondering during pensive fall days:

FRANCISCAN SISTERS OF CHICAGO

Sister Lois Marie Rossi, Vocation Minister 3115 N. Karlov Ave. Chicago, IL 60641-5436 773-328-5566 vocations@chicagofranciscans.org www.chicagofranciscans.or g Enter #166 at VocationMatch.com

What does it mean to allow Jesus to bring about spirituality in our hearts, a veritable incarnation similar to what was effected physically in Mary?

If we say yes to his growth within us, we have to free our hearts and spirits to offer him our sacred space.

If we say yes to his reign, our plans and agenda must decrease to allow his to increase. If we say yes to his revelation through us, we walk more with mystery and ambiguity and less with certainty.”

[Posted Sept., 29 2006]

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brothers These community times, in the great room around the fireplace, are one of the main reasons I became a brother.

Lea este artículo en español en VocacionCatolica. org.

Read this article in Spanish at VocacionCatolica. org.

Why I hate Tuesdays and Thursdays An evening class takes this brother from a highlight of his day. Here’s why waiting for dinner can mean so much.

by

Brother Matthew McKenna, C.S.C.

I

have a love-hate relationship with Tuesdays and Thursdays. On these evenings I’m taking my last class for my teacher’s certification. This class rocks. The professor is awesome, and my five classmates are excited about learning how to provide the best possible education for their students. Our evenings together are energizing, in-

Brother Matthew McKenna entered the Congregation of Holy Cross in 1997. He teaches theology at San Juan Diego Catholic High School in Austin, Texas.

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teresting, and fun. I love Tuesdays and Thursdays because I’m in one of the best classes of my life.

But I hate Tuesdays and Thursdays because I have to go to the class. Going is painful, but not for the usual reasons.

Granted, it’s in the evening, and I arrive after working 10 hours at San Juan Diego Catholic High School. That makes for a long day.

But the main reason I hate going to such a favored class is that I have to walk through the community room to get out the front door. Our community room is where all the brothers I live with congregate for half an hour or so every day

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D

ISCOVER ...

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before dinner. This is community time, and I hate missing it.

...God through prayer

Room for community ...balance in your life

These community times, in the great room around the fireplace, are one of the main reasons I became a brother.

I first met the brothers in that room.

When I came to Austin on a vocation visit to explore the Congregation of Holy Cross, my current home was the first stop. Brother Joe led me into the community room a little while before dinner. If I felt shy or in-

...your place in God’s plan through a vocation retreat with the Benedictine monks of Saint Mary’s Abbey, Delbarton

ST. MARY’S ABBEY at DELBARTON Vocation Director 230 Mendham Road • Morristown, NJ 07960 (973) 538-3231, ext. 2111 e-mail: vocations@delbarton.org

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These community times are one of the main reasons I became a brother. Before I knew it, I was not in a stranger’s house but in my house.

I knew I belonged with these men. timidated by being in a room full of unfamiliar faces, I quickly overcame it because I was immediately drawn into conversation. The brothers were interested in who I was and where I was from. They told jokes. A can of Coke found its way into my hand.

We debated who would win the big football game that weekend. Before I knew it, I was not in a stranger’s house but in my house. I knew I belonged with these men.

In Holy Cross houses, the community room always has a prominent place because it is the focus of our lives. The common area is where we share our lives with one another. It is the place where we gather after work to spend time and to encourage VISION 2008

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one another. From the community room, we go and share a meal. And from the table, we go to the chapel to share prayer. The gathering in the great room initiates our daily ritual of spending time together.

This being together is what being a brother is all about. After all, brother implies a relationship. It’s impossible to be a brother in isolation, apart from others. Our community time is where the bonds of those relationships are formed and nurtured. What others, observing from the outside, might describe as a social gathering is sacred time for brothers, as important as ministry or prayer. It might not look like much, but it nurtures the soul. That’s why it pains me to walk past the brothers on Tuesdays and Thursdays.

The gift of stories Time together is a primary, spiritual element of being a brother because it is mutual and formative. There is a give-and-take to these encounters. I give to the brothers I live with—many of whom are older and semiretired—the stories of my ministry. Every day when I come home, Brother Romard asks me about the day’s activities. He wants to hear about my students’ progress and struggles. In this way, they become his students as well. Teaching is not just my ministry but our ministry. I also give the brothers my attention as they tell about their days.

At least once a week, I sit with Brother Carl. As we eat peanuts together, he shares the details of his latest painting or sculpture. I’m not an artist, but I like hearing how he sees the world and tries to capture his vision through art. As a retired art teacher, Brother Carl loves to VISION 2008

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share his passion for the workings of the artistic process. Another brother I often sit with is Brother Keric. A natural storyteller with a flair for humor, he enjoys telling about religious life in the 1940s and 50s and his missionary exploits in Brazil.

As a young teacher, I have the privilege of mingling with a roomful of master teachers every day. I would not have survived my first year of teaching without the wise and compassionate counsel of Brother Patrick, delivered during conversations in the community room before dinner.

And quite often I am put at ease after a long, tough day by the playful banter of Brother Don or the calmness of Brother Andrew. I’ve been encouraged in my prayer life through my time around the fireplace listen-

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ing to Brother Edwin and Brother Johnny.

Prayer and work I am the brother I am because of this community time. My preparation to become a religious of Holy Cross has largely consisted of soaking up what each of my brothers has to offer. Sometimes I am asked to explain the “spirituality of Holy Cross” or “what it means to be a brother.”

I find this hard to do because the essence of these concepts is not so much in words but in being around my brothers. I can only invite others to experience it for themselves. After being with the brothers for a time, you notice the effect of their presence and get a sense of what being a brother is all about.

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This sense of community, of brotherhood, that is created and fostered during our daily time together, is expressed in the other aspects of our common life, namely prayer and ministry. In the mornings, before heading off to school, and in the evenings, after dinner, the brothers here at St. Joseph Hall gather in our chapel for prayer. These prayer times are special for me because I’m praying with and for people I know—people with whom I live and serve. The brotherhood we form during community time makes the prayer we share more intimate than what I have experienced elsewhere. Truly, this is family prayer.

Also, the brotherhood formed during time in the community room is expressed in our common ministry. At the high school, I teach with

four other Holy Cross brothers, all of whom live with me at St. Joseph’s Hall. The faculty and the students often refer to us collectively as “the brothers,” not only because we all have that title, but also because we have a common spirit and share a care and concern for one another.

This cannot be faked.

I hate Tuesdays and Thursdays because I miss out on what makes my life and my vocation work—my brothers. Yet, the community has sent me forth to learn so that I can be an effective minister and teacher.

So, I walk through the community room on my way to class. My brothers call out, “Have a great class” and promise to save me a plate. I thank them and relish the thought that next semester I won’t have to hate Tuesdays and Thursdays. =

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missionaries Sister Martha Mary Carpenter, O.S.F. gives encouragement as students run the required morning laps that help keep them free of diabetes.

These sisters have a school to run The Franciscan sisters who work with the Pima Indians in Arizona knew that a little exercise could go a long way in preventing a killer disease.

Their school is devoted to helping the children in their care stay healthy in mind and body.

Text by Mark Kolter and Carol Schuck Scheiber Photos courtesy of the

Franciscan Sisters of Christian Charity

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E

very morning Sister Martha Mary Carpenter, O.S.F. flashes a grin worthy of a toothpaste ad at dozens of schoolkids as they hustle around an outdoor track in Arizona. She encourages, cajoles, and high fives them one and all until every child rounds the final bend.

Carpenter wants to save their lives.

She may be doing just that.

These kids are Pima Indians at the

Mark Kolter is principal of Kolter Creative Counsul in Milwaukee, Wisconsin. Carol Schuck Scheiber is content editor for Vision.

St. Peter Indian Mission School on the Gila River Reservation. Fate has dealt them several misfortunes. On top of poverty and substance abuse that affect their tribe, half of the adults in their community have diabetes, a disease that often leads to early death. Native Americans have the highest incidence of diabetes in the world.

When the Franciscan Sisters of Christian Charity learned that regular exercise can prevent this deadly disease, they took action. “We start out the day by kicking in the kids’ metabolism by running two, three, four laps around our VISION 2008

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The steeple at St. Peter’s school symbolizes the faith that connects and inspires the sisters and the Pima Indian community.

The daily running not only fights diabetes, it gives kids better energy for their studies, says Carpenter (below).

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Sister Linda Brandes, O.S.F. (right) works one-on-one with a student.

“We start out the day by kicking in the kids’ metabolism by running two, three, four laps around our field until school starts,” says Carpenter (below).

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field until school starts,” says Carpenter. Then, after morning prayer and breakfast, every student runs another mile.

“We have made this part of our curriculum,” she continues. “When families sign up to send their children here, they have to buy into this program or go to another school.

We also have a very strict program of nutrition. We try to have lots of fresh fruits and vegetables in our menu, because we know at home they don’t get that. And we want to give them healthy eating practices that will carry on into life. We’ve been here long enough to see that it is successful.”

The sisters have been with the Pima tribe since 1935 when they

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ventured from the woods of Wisconsin to the Arizona desert. “My whole time in community has been with Indian people,” says Carpenter. “I come from a very materialistic culture. Even in religious life you can become very materialistic—and things can become more important than people. But when you live with Indian people, who live so close to the earth, who are poor and have nothing but each other and God, you realize that God is their fortress, their stronghold, their source of energy. I draw great strength from that.” =

Sister Thereselle Arruda, O.S.F. helps students master math facts—part of the 4 Rs of the school: reading, writing, ’rithmetic, and running.

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being Catholic

Be yourself— your true self

“If you are what you should be,” said Saint Catherine of Siena, “you will set the whole world ablaze!”

A young brother reflects on how becoming one with God means finding who you really are.

A

friend of mine once said to me that he didn’t Brother Timothy want to become a devout Combs, Catholic because he wanted to stay O.P. true to who he was. In so doing he was assuming that there is a basic difference between being one’s self by

Brother Timothy Combs is a Dominican Friar of the Province of St. Albert the Great.

He is currently engaged in his third year of studies for the priesthood at Aquinas Institute of Theology in St. Louis, Missouri.

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and becoming more like Christ. Is this really the case? All of us want to be true to who we are, and for this we realize that we must first discover who this truest self is. Faith furnishes us a fertile starting point: In some way or another, it is precisely in Christ that our deepest identity is to be found. But what does this mean exactly? How could our true self be someone else?

God the artist Saint Thomas Aquinas has helped me understand how. “All things came to

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ONE WORLD ONE MISSION ONE PERSON

Is it you?

One person makes a difference when the mission of Christ meets the world.

Be that person. Join us.

For more information about becoming a Maryknoll Sister, contact:

For more information about becoming a Maryknoll Priest or Brother, contact:

Sr. Leonila Bermisa, M.M. P.O. Box 311 Maryknoll, NY 10545 email: Lbermisa@mksisters.org phone: (914) 941-7575 ext. 5676

Rev. Dennis Moorman, M.M. PO Box 305 Maryknoll, NY 10545-0305 e-mail: vocation@maryknoll.org phone: (914) 941-7590 ext. 2416 toll free: 1 (888) 627-9566

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jcsofm@aol.com

vocation@hnp.org

charles848@aol.com

charlieofm@aol.com

jackcarnaghi@msn.com

sjbvocations@franciscan.org

cstalleyho@yahoo.com

sbofm25@aol.com

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Sisters of the Presentation of Mary Know and Love Jesus Christ in His Gospel. Live Jesus Christ in His Mysteries.

Reveal and Teach Jesus Christ by your whole life.

For more information contact Sr. Lorraine Aucoin, pm  Mammoth Road Manchester, NH  • .. SrLorraineA@yahoo.com www.presentationofmary.com Sr. Linda Mae Plourde, pm  Evans Road, Biddeford, ME  -- pmvocations@yahoo.com www.presmarymethuen.org

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be through him, and without him nothing came to be” (John 1:3).

When God created the world, all things were made through the Second Person of the Trinity—the Logos, the Word. Consider an artist: When sculpting a statue they first have in mind an idea of what they will sculpt. The Logos is the mind of God, and so when God had the idea of creating us it was through the Logos that this creation took place.

Just as an artist can devise many diverse pieces of art with one mind, so the Lord can make a rich variety of creatures through one and the same divine Logos. Each of us, then, has our origin in the Second Person of the Trinity.

A divine destiny—a fundamental orientation toward God—characterizes the nature God gave us at the moment of our origin that we must achieve in order for us to become fully ourselves. In addition to being our starting point, the Logos thus becomes also our destination—he is “the Alpha and the Omega, the first and the last, the beginning and the end” (Revelation 22:13). Not only were “all things created through him,” but also “all things were created for him” (Colossians 1:16).

“Those whom he foreknew he also predestined to be conformed to the Image of his Son” (Romans 8:29).

The ultimate goal of our life is to be conformed to the image of Christ— the incarnate Logos of God, for it is from this image that we receive our very nature and being.

In order to spur us on toward this goal, the wise Creator has given us an innate yearning for self-fulfillment. Just as the human body and mind follow a natural progression from infancy to adulthood, so our soul and spirit have a natural

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impulse to grow into maturity and thereby achieve their goal. As an acorn is only fully itself if it grows into an oak tree, so the human spirit realizes its innate potential when, following the moral laws inscribed in it, it comes through the gift of the Holy Spirit to share in the very nature of God. Endowed at first with a resemblance to the Logos, we are drawn by the Holy Spirit to a resemblance that is so much greater, “until all of us come to the unity of

The saint whom I am called to become in Christ is not someone foreign to who I am now or who I was before. the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ” (Ephesians 4:13).

In this way we achieve the destiny that God gave us at the beginning. Human nature finds true fulfillment when it comes full circle by returning to the divine font of love from which it was originally sprung.

This, Saint Thomas explains, is the nature of the dynamism within each of us that impels us to become our true self by actualizing our greatest potential; it is the same desire as our thirst for God.

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How to be a saint Even in light of all this, I do think that my friend was on to something.

His perspective was legitimate insofar as he wished to remain a unique individual. We would rightly resist a spirituality that threatened to strip VISION 2008

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What is the path through life that God is asking you to walk… to sow seeds… to bear fruit… ?

We invite you to explore the possibility of walking with us.

WE ARE UNITED

WE ARE DIVERSE

gOd and service Of THe cHurcH franciscan simpliciTy and jOy

in culTure

in Our lOve Of

in minisTry

in Our effOrTs TO live in

in spiriTual gifTs and TalenTs

in Our dedicaTiOn TO THOse wHO suffer frOm pOverTy

Over 100 years of sharing a life of prayer, community, and ministry.

FRANCISCAN SISTERS of the ATONEMENT 41 Old HigHland Turnpike, graymOre, ny 10524 845-230-8200 • VocationMinistry@graymoor.org

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F

or a comprehensive up-to the minute list of discernment, service or educational, opportunities in your area, search VocationOpportunities.com part of the Vision Vocation Network.

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us of our personalities. Thankfully, being configured to Christ does not involve such an outcome.

While our true identity lies in the pursuit of sanctity, the reverse is simultaneously true. That is to say—in order to become holy, we have to be ourselves, as Thomas Merton put it. The saint whom I am called to become in Christ is not someone foreign to who I am now or who I was before, even though a significant amount of change may be involved in the process. For Thomas Merton, “to be a saint is to be myself.” Far from corroding character or personality, the virtuous life enhances character, refines it, and allows it to develop.

Indeed, the life of grace enables our natural faculties to operate at a supernatural level.

Saint Paul lost nothing of his characteristic zeal when he declared, “It is no longer I who live, but it is Christ who lives in me” (Galatians 2:20). Saint Augustine put his skills in rhetoric to use in his activities as a bishop and theologian. The conversion of Ignatius the soldier transformed him into a commander in the church militant. Even the most radical of moral conversions need avoid nothing of what is genuine within us. Were I to cease being authentically me, I would cease also to be the one with an inner drive to seek God. Redemption does not represent a rupture with God’s original work of creation; sin brought about the rupture.

The “new creation” that we become in Christ stands in marvelous

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continuity with the original design, “for the gifts and the call of God are irrevocable” (2 Corinthians 5:17 and Romans 11:29). For these and many other reasons, the unique personality that God has given to each of us is an indispensable part of what it means for us to be a saint.

Called to be prophetic witnesses of the Word, healing our wounded world

Worthy of imitation This insight has been liberating for me as I read and recommend to others the lives of the saints. It is too easy to think that in order to become holy we have to be exactly like the saints, when actually all of the saints were different from each other. To be sure, they have many things in common, but there is also splendid diversity. It helps then to distinguish between mimicking and imitating.

To mimic someone is to try to replicate their exact behavior; to imitate them is to try to embody their best qualities in a new way—a way that is fitting for me as an individual.

Once when someone was seeking to “mimic” Mother Theresa, she

It is too easy to think that in order to become holy we have to be exactly like the saints, when actually all of the saints were different from each other. said, “Go find your own Calcutta.”

“There are different kinds of spiritual gifts, but the same Spirit. . . . To each individual a [different] manifestation of the Spirit is given for some benefit” (1 Corinthians 12:4). Every saint imitates Christ in a different way, and yet the more they actualize

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their unique personalities through prayer and holiness, the more they become like him—again, each in his or her own way. Because every creature manifests a different aspect of God, variety is maintained even while likeness to Christ is deepened.

This is the rich abundance of Christ’s limitlessness—that he can accommodate such an overflow of idiosyncrasies!

Conforming to Christ does not mean uniformity, but it does produce unity. It does not call for mimicking, but it does require imitation. It does not involve staying the same, but becoming more deeply what we already are. May the priceless gift of the person you already are find joy and delight in becoming ever more fully a child of God in Jesus Christ. =

       

     

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being Catholic One of the distinctive features of Catholicism as an intellectual life is its comprehensiveness. There is nothing that is outside its area of interest.

What’s so Catholic about a Catholic college?

How Catholic universities and colleges can maintain a healthy sense of their Catholic identity.

by

Emilie Ast Lemmons

N

o two Catholic universities are identical when it comes to their Catholic identity—nor should they be, according to Francesco Cesareo, dean of the McAnulty College and Graduate School of Liberal Arts at Duquesne University in Pittsburgh.

“There are so many different ways in which one’s Catholic identity can be Emilie Ast Lemmons, a native of Portland, Oregon, is a graduate of Columbia University. She joined the staff of The Catholic Spirit in 1998. An award-winning writer, she is freelancing now to care for her infant son.

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expressed that there’s not a common definition,” said Cesareo, who helped found the Institute of Catholic Studies at John Carroll University in Cleveland in 1997 and is considered an expert on Catholic identity issues.

Nonetheless, the way in which a university expresses its Catholic nature shouldn’t be merely ceremonial, he said.

“It can’t simply say that we are ‘Catholic’ as a marketing tool,” he said. “It really has to be at the heart of what the institution does. It has to impact everything from curriculum to hires to strategic planning to the kinds of activities that the institution is going to sponsor.”

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Be a symbol of world peace Join us in community, compassion, prayer, and service to the people of God, “our dear neighbor”.

Albany, NY www.csjalbany.org Baden, PA www.stjoseph-baden.org Boston, MA www.csjboston.org Brentwood, NY www.sistersofstjosephbrentwoodny.org Buffalo, NY www.ssjbuffalo.org Chambery-West Hartford, CT www.sistersofsaintjoseph.org Concordia, KS www.csjkansas.org Congregation of St. Joseph www.csjoseph.org Illinois Michigan Indiana Minnesota Kansas Ohio Louisiana West Virginia

Sisters of Saint Joseph Erie, PA www.ssjerie.org Honolulu, HI francsj@hawaii.rr.com Los Angeles, CA www.csjla.org Lyon-Winslow, ME www.csjwinslowmaine.org Orange, CA www.sistersofstjosephorange.org Philadelphia, PA www.ssjphila.org Rochester, NY www.ssjrochester.org Springfield, MA www.ssjspringfield.org St. Augustine, FL www.ssjfl.org St. Louis, MO www.csjsl.org St. Paul, MN www.csjstpaul.org Watertown, NY www.ssjwatertown.org Canadian Federation www.csjfederation.ca US Federation www.sistersofsaintjosephfederation.org

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Pope John Paul II hoped to provide some guidance in this area when he released Ex Corde Ecclesiae in 1990. In that document, the pope defined four “essential characteristics” that define Catholic identity at institutions of higher learning. “Ex Corde gives us the road map, and then each institution has to see how, within its own context, it can implement those characteristics,” Cesareo said.

The four qualities, as stated in the document, are:

1. A Christian inspiration not only

of individuals but of the university community as such.

By this, the pope was urging universities to develop a communal sense

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There’s a set of values that this institution is grounded in, and how can I contribute to those values? of their Catholic identity, Cesareo said. “It’s not sufficient that individual faculty or individual courses or disciplines be animated by a Christian inspiration, but that the whole university as an entity needs to reflect such an inspiration,” he said. “I think it means that the whole burden of identity is shared by everyone. . . .

From a staff member to a full professor, from development to academic affairs, everyone in some way has to contribute to that identity.”

Non-Catholic faculty can contribute to a sense of Catholic identity, as well, Cesareo said. “It’s not a doctrinal issue. Even non-Catholic faculty understand: There’s a set of

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values that this institution is grounded in, and how can I contribute to those values?”

2. A continuing reflection in the

light of the Catholic faith upon the growing treasury of human knowledge, to which it seeks to contribute by its own research.

This point refers to the rich Catholic intellectual tradition that has developed over the past 2,000 years. That intellectual life “ought to permeate the institution in some comprehensive way,” said Don Briel, the director of the Center for Catholic Studies at the University of St. Thomas in St. Paul.

And that tradition is not confined only to theology or philosophy departments. “One of the distinctive features of Catholicism as an intellectual life is its comprehensiveness,” VISION 2008

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Briel said. “It touches on the arts, the social sciences, the issues of natural law, the order of politics—there is nothing that is outside its area of interest.”

The Catholic intellectual tradition’s effects on current thinking can be found, for example, in political theory, Cesareo noted.

“Much of Western political theory has very much been influenced by the thought of people like Thomas Aquinas,” he said. “There’s a whole medieval political tradition that is very rooted in Catholic thought that has influenced the development of political theory and the way in which people understand the place of the citizen, the right of the individual, the role of the state.”

3. Fidelity to the Christian mes-

sage as it comes to us through the church.

Fr. Sam Citero O. Carm.

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“A Catholic university has an obligation and a responsibility to make sure students are exposed to the church’s official teaching and the reason for that teaching,” Cesareo said. “One of the things that sometimes happens is that the Catholic perspective is dismissed completely or presented in a way that is very subjective, as if that perspective is really not worth even consideration,” he said.

“I don’t think it’s saying that they are not going to be exposed to other ways of looking at a particular moral issue,” he added. “But when they do look at the different perspectives of a moral issue, it’s absolutely critical that not only the Catholic perspective is presented, but it must be presented objectively.”

4. An institutional commitment to the service of the people of God

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and of the human family in their pilgrimage to the transcendent goal which gives meaning to life.

In this area the pope addresses the university’s role in areas of social justice and service, which he fleshes out later in Ex Corde.

“It refers to the prophetic role of a Catholic university within the church—the real courage to speak uncomfortable truths,” Cesareo said.

“The Catholic university—on behalf of social justice, on behalf of peace,

The Catholic university has a prophetic role– on behalf of social justice, peace, and the marginalized in society.

0(/.%

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on behalf of the marginalized in society—needs to be that voice,” he said.

But a Catholic university also needs to base its role not only on feel-good altruism but “on the values of the Gospel . . . [and] the whole tradition of social teaching,” he said.

“Doing social justice doesn’t mean that you’re a Catholic university—there are secular and nonCatholic universities that do that,” he said. “What makes the difference is that whatever a Catholic university does in the area of service, in the area of social justice, should really be informed by Catholic social teaching, which is a great tradition that goes back from the 19th century to the present.” = This article is reprinted with permission from The Catholic Spirit, the newspaper of the Archdiocese of St. Paul and Minneapolis.

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We live our vocation with passion and authenticity, inviting others to share our life and mission.

We commit ourselves to radical conversion as we embrace Global Fraternity.

We use our time, talent and resources to work for Gospel Justice.

Is your heart burning with the fire of God’s love?

Join us as a Vowed Sister or as a Lay Associate.

S. Shaun Kathleen Wilson, OSF Director of Vocations • 1.610.777.2967 FollowFrancis@aol.com S. Jean Jacobchik, OSF Director of Associates • 1.610.796.8971 BFSAssoc@aol.com

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being Catholic

Enter into the divine Lea este artículo en español en VocacionCatolica. org.

At Mass, people frequently start with themselves. What would happen if they started with God?

by

Sean Reynolds

W

ere someone to tell us, as Catholics, that in the liturgy God becomes present to humanity, most would not disagree. At least, not with the idea. But, in our weekly or daily encounter with the liturgy, we often feel as though we witness nothing so serious.

Indeed, the tepidness of parishioner’s response at Mass has become the norm rather than the exception.

And such a split between Sean Reynolds is a recent graduate of Saint Xavier University with a B.A. in English. Currently he lives and works in Chicago and is applying to graduate school.

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9.5˝ Live

10.5˝ Trim

Whether we deem the experience moving or dull, we nevertheless overlook the only liturgical action that can make it personal: the action of God.

11.75˝ Bleed

Read this article in Spanish at VocacionCatolica. org.

our idea and experience is a symptom of our real sense of a personal disconnect from liturgy. We resign ourselves to the role of spectators, judgers of music and prayer from the altar, who occasionally chime in or pray silently. But, whether we deem the experience moving or dull, we nevertheless overlook the only liturgical action that can make it personal: the action of God. The question of whether Mass was moving and effective has become concerned with the quality of the priest’s homily, the choir’s singing, the congregation’s gusto. Unfortunately, there will always be parishes with uninspired homilies and wretched singers; the church is VISION 2008

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IMPROVES SOLDIERS’ RANGE OF VISION. BUT ONLY A CHAPLAIN CAN HELP THEM FIND THE WAY.

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BECOME A U.S. ARMY CHAPLAIN ©2005. Paid for by the United States Army. All rights reserved.

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too large for greatness to be uniform.

Nevertheless, cannot—and should not—the liturgy be internally rich and fulfilling for parishioners even in these places? How can we as Catholics take personal ownership over the quality of our liturgical experience and “make it our own”?

Liturgy is divine In attempts to make the laity feel more involved in Mass, parishes multiply the various actions (such as the Presentation of the Gifts) that involve the laity into the ritual.

Parishioners and liturgists demand also that the music be made contemporary, relatable, what the youth love.

The difficulty of attending Mass has become for me a training to accept the Wholly Other God, who inexplicably makes himself into flesh.

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Through our community prayer and living and our all-embracing Eucharistic adoration we are empowered to: . offer care to women and children . promote peace . meet needs with justice, love, and mercy

CONTACT: Sister Frances Sedlacek . frances@stfrancis.org . 719-955-7015 138

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Yet, through these innovations we often experience nothing grander. We may feel as though we are less in the midst of a miracle than amongst our own creative energies, a jam session.

By placing primacy on the entrance of ourselves into the liturgy, we undermine the Mass as a gift from God. As Pope Benedict XVI said, “If the various external actions . . . become the essential in the liturgy, if the liturgy degenerates into general activity, then we have radically misunderstood the ‘theodrama’ of the liturgy and lapsed into parody.”

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veyed by the Eastern Christian word for the Mass: The Divine Liturgy.

Here, the very “catholic” notion (in the West as well as the East) that our form of worship is a gift from God finds full emphasis. It is the received form of liturgy, made concrete in rite, that permits us to receive the Body of Christ.

For this reason, the very action that can personally bring us into the liturgy is, as the pope puts it, “participation in the action of God” in the Eucharistic Prayer. When we pray for God to accept our sacrifice and to incarnate before us, the role of the parishioner is no less than that of the priest. There is no performance, but petition. God makes himself accessible to us so that, through our own earthly materials, we can communicate with him in a personal way. As long as this happens, I can never say a liturgy was “ineffective,” no matter the speaker or the cantor.

Receive the Other As for me, I do look to the Mass as

T

here is only one vocation. Whether you teach or live in the cloister or nurse the sick, whether you are in religion or out of it, married or single, no matter who you are or what you are . . . you are called to a deep interior life . . .

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—Thomas Merton VISION 2008

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To learn more about the Religious of the Sacred Heart of Mary, visit us at www.rshm.org

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outside of me, and thank God that it is. But the Mass is external, not in that it belongs to the culture of some past, and now irrelevant, generation, but in that it belongs to no one on earth; it is divine. And only when I understand that Mass is not of my own in origin (or the priest’s or liturgist’s) does it become my own in reception.

Indeed, there are few things more personal than receiving a gift from another. And were I truly to accept this gift as Wholly Other—with all the discomfort and incongruity with contemporary culture it brings—I would make a truly religious movement. This, for me, is the difficulty of attending Mass. I must train myself to accept the Wholly Other God, who inexplicably makes himself into flesh for my sake and yours. =

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[From Vision’s SpiritCitings blog at vocationguide.org]

Holy Spirit Missionary Sisters CALLED BY THE SPIRIT - EMBRACING THE WORLD

Our love at the service of life in 46 countries, in situations demanding

Pasta waits for no one

Love • Courage • Wisdom

F

ather Dominic Grassi, pastor of St. Gertrude’s Parish in Chicago, recounted in his homily last Sunday that at his first parish assignment, he gave a real fire-and-brimstone sermon telling people how they ought to act more like people of faith.

He admitted using the expression, “You people” a lot. After the service he was hurrying home to his parents’ house for Sunday night pasta. “Because pasta waits for no one,” said Grassi, he was zipping through traffic until he got stuck behind some slow poke. After several minutes, Grassi honked at the guy to get the lead out. Then he tried to pass him. As the priest’s car got in position along side the slow driver, Grassi did something he confessed he is not proud of: “I flipped him the international sign for displeasure.” And worse yet, as he caught a glimpse of the driver, he realized it was one of his parishioners who he had just spent the last hour haranguing about needing to being more Christlike!

Give meaning to your life!

Join us in our worldwide mission!

Holy Spirit Missionary Sister with her students on graduation day in the Highlands of Bolivia

Holy Spirit Missionary Sisters

PO Box 6026, Techny, IL 60082-6026 319 Waukegan Rd., Northfield, IL 60093 Office of Vocation Ministry • Phone: (847) 441-0126, ext. 704 sspsovm@aol.com • www.ssps-usa.org Holy Spirit eng.indd 1

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7/12/05, 12:56:19 PM

[Posted Sept. 19, 2006]

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Photo by David Davis, 123rf.com

the art of discernment

Make no little plans by

Patrice J. Tuohy

P

reeminent 20th-century architect Daniel Burnham advised his associates: “Make no little plans. They have no magic to stir men’s blood and probably will not themselves be realized.” His words inspired enormous risk-taking and talent-stretching from subsequent generations of city planners, architects, and artists, including Anish Kapoor, who created his “Cloud Gate” sculpture for Chicago’s 21st-century Millennium Park.

Burnham’s advice extends beyond the artist’s call. All vocations have a public and personal impact. Entering consecrated life is not only a decision between you and God but between you and the community as well. Your calling is a call to service. As such, it is important to draw on the perspective and wisdom of others as you decide your life’s course. Like the panorama of “Cloud Gate,” take in the big picture, look at things from various angles and different points of view. Above all make no little plans. Think of what one man from the dusty town of Nazareth was able to accomplish. Follow him and you will be on the path to greatness, to holiness, to a life not without its slings and arrows but filled with all-encompassing, excessive love and mercy. =

Patrice J. Tuohy is a co-publisher of TrueQuest Communications, publishers of VISION, and regular contributor to Take Five for Faith: Daily formation for busy Catholics, TakeFiveForFaith. com, and Prepare The Word: The Complete Preacher’s Toolkit, PrepareTheWord.com.

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Search these Men’s Communities online at VocationGuide.org Men’s Religious Communities directory A

Alexian Brothers (C.F.A.) “The love of Christ compels us” to dedicate our lives to care for sick, poor, dying, and marginalized people in our society in collaboration with others. Daily Eucharist, communal prayer and private prayer support us in our way of life. The foundation in the religious life of prayer and life in community sustains us in Christ’s healing mission. “Whatever you do for one of these least brothers of mine, you do for me.” (Mt 25:40) We provide health care services in a hospital network. We provide health care and housing services for older adults in a variety of settings: adult day care, P.A.C.E., assisted living facilities, nursing homes, and retirement communities. We provide transitional housing for people with AIDS. We have medical missions in the Philippines and Hungary. Director of Vocations: Br. Dan McCormick, C.F.A., 3040 W. Salt Creek Lane, Arlington Heights, IL 60005; 1-800-556-0332; e-mail: dmccormick@alexianbrothers. net; website: http://www.alexianbrothers.org.

See ad on page 172. Code #141.

Augustinian Friars (O.S.A.)—Province of St. Joseph, Canada Augustinians in Canada minister to pilgrims and retreatants at the Shrine of Our Lady of Grace near Toronto. We also serve in four parishes in the Toronto and Vancouver archdioceses. Our province has traditionally fostered theological study and pastoral service in a setting of common life, liturgical celebration, and fraternal support. Vocation Director: Fr. Francis Galvan, O.S.A., Augustinian Monastery, P.O. Box 550, King City, Ontario, Canada; (905) 833-5368; e-mail: frgalvan@sympatico.ca.

See ad on page 94. Code #207.

Augustinian Friars (O.S.A.)—Province of St. Thomas of Villanova The Villanova Province consists of 215 Augustinians living in communities in Massachusetts, New York, Pennsylvania, New Jersey, Washington, D.C., North Carolina, and Florida, as well as missionaries in Japan, Peru, and South Africa. Our communities, comprised of priests and brothers, are at the service of the Church through the gifts that the Holy Spirit has given us such as teachers, pastors, missionaries, administrators, chaplains, and counselors. Wherever we are or whatever we do, St. Augustine inspires us to be humble men who are at the family table of God’s creation and who ask the question who is absent, who is not present for the feast of the good God? Then, in missionary spirit both near and abroad, we search for them among the youth, the immigrant, the poor, and the alienated and offer them a place at the table, so they may know and experience their place in Jesus’ heart as we do in our Augustinian religious life. Vocation Director: Fr. Kevin DePrinzio, O.S.A., St. Thomas Monastery, 800 Lancaster Ave., Villanova University, Villanova, PA 19085; (610) 519-7548; e-mail: vocations@augustinian.org; website: http://www.augustinian.org. Latino inquirers please contact: Fr. Luis Madera, O.S.A., Casa Augustin, 125 Chestnut St., Lawrence, MA 01841; (978) 685-6876; e-mail: vocaciones@losagustinos. org; website: http://www.augustinian.org.

See ad on page 94. Code #207.

Augustinian Friars (O.S.A.)—Wester n Province The Augustinians in the West are a small fraternity who work with and minister to both Anglo and Hispanic. No human being is a stranger to an Augustinian. We minister to youth at St. Augustine High in San Diego and Villanova Prep School in Ojai.

We minister in seven parishes in Oregon and California. We serve the poor in Tijuana, Mexico, where we conduct an orphanage.

We enjoy pioneering efforts and in the past two decades have established a high school in California’s Central Valley, a retreat center in Oregon, and low income housing for families in south San Diego. Vocation Director: Fr. Tom Whelan, O.S.A., 108 Cole St., San Francisco, CA 94117-1116; (415) 387-3626; e-mail: osacole@pacbell.net.

See ad on page 94. Code #207.

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Barnabite Fathers and Brothers (Clerics Regular of St. Paul) The Barnabite Fathers, the Clerics Regular of St. Paul, inspired to follow the spirit of St. Paul by their founder, St. Anthony M. Zaccaria, profess solemnly the vows of poverty, chastity, and obedience and live in communities that, from our beginnings in 1530, have been characterized by an intense life of interior renewal, centered on Christ Crucified and on the Eucharist, by a remarkable communal spirit, and dedication to spiritual renewal whose true purpose is the genuine honor of Christ, genuine availability to one’s neighbor and profound humility. We serve in the United States, Canada, Asia, Europe, and South America in a variety of ministries including Spiritual Centers, parishes, Our Lady of Fatima Shrine, NY, education, and the missions.

For information see our website: http://www.catholic-church. org/barnabites or contact Rev. Peter M. Calabrese, C.R.S.P., P.O. Box 167, Youngstown, NY 14174-0167; (716) 754-7489; e-mail: BarnabitesUSA@fatimashrine.com.

See ad on page 94. Code #254.

Benedictine Monks of Conception Abbey (O.S.B.) The simple existence of the monks of Conception Abbey is defined in the order’s motto: Ora et Labora (“Pray and Work”). Conception monks gather six times a day for common prayer. Individual prayer, or Lectio Divina, is also an essential part of daily life. As members of the faculty of Conception Seminary College, the monks provide formation for young men pursuing a priestly vocation. The monks welcome guests to the abbey and offer a wide array of retreats, tours, and youth programs. They provide pastoral care in hospitals, convents, and parishes in four states, and spread the Gospel of the written word through their Printery House. The monks tend the abbey grounds and care for farmland and orchards. They are carpenters, historians, writers, scholars, teachers, musicians, and artisans. Fr. Albert Bruecken, O.S.B., P.O. Box 501, Conception, MO 64433; (660) 944-2857; fax: (660) 944-2800; e-mail: monks@conception.edu; website: http://www. conceptionabbey.org.

See ad on page 69. Code #247.

Benedictine Monks of Mount Saviour Monastery We are a community of 14 monks striving to live a simple, genuine, and full monastic life according to the scriptures and the Rule of St. Benedict, committed to honor and glorify God through a harmonious balance of prayer, study, work, leisure, and hospitality, seeking to remain faithful to our authentic tradition continually revitalized by the Holy Spirit. We consider our life as apostolic; whereas the apostles centered on the historical Jesus, we are centered on the risen Christ. As a community we gather seven times daily for liturgical prayer. Individual prayer, encountering Christ in scripture, and hospitality are additional essentials in our life. Other works vary according to the unique gifts given to each brother. We strive to provide a supportive environment for developing personal resources and maturation, with the love of Christ as the center of our growth process. For further information contact: Vocation Director, Mount Saviour Monastery, 231 Monastery Rd., Pine City, NY 14871; (607) 734-1688; e-mail: vocations@msaviour. org; website: http://www.msaviour.org.

Code #217.

Benedictine Monks of Saint Bernard Abbey (O.S.B.) St. Bernard Abbey is a vibrant and spirited monastic community of Catholic men who follow the 1500-year Benedictine tradition of worship and work through daily prayer and service in ministries that include education, hospitality, parish ministry and spiritual retreats. By their very monastic lives, they seek to convey the way of Jesus through simplicity, humility, obedience, and service to each other and the local and regional community.

In 1891, German speaking monks from St. Vincent Archabbey in

Latrobe, Pennsylvania gathered to establish St. Bernard Abbey in the picturesque Appalachian foothills of northern Alabama, near Cullman. Today, well over a century later, St. Bernard Abbey is an active monastic group which combines its contemplative aspects with its ministerial apostolates. If you are between the ages of 1850, then you are eligible to visit as you discern your vocation call to religious life and in particular, St. Bernard Abbey. St. Bernard sponsors three “Come and See” vocation discernment retreats a year: October 5-7, 2007; January 11-13, 2008; and March 29-31, 2008. Contact the Office of Vocations for more information: 800722-0999, ext. 137; e-mail: stbernardmonastery@yahoo.com; website: http://www.stbernardabbey.com.

Code #248.

Benedictine Monks of Saint John’s Abbey “Prefer nothing whatever to Christ.” These words from the 1,500-year-old Rule of Saint Benedict guide us as we seek God in community through our prayer together, our service to one another, and our ministry to the local, national, and worldwide Church. As brothers and priests, we are also teachers, pastors, chaplains, woodworkers, authors, scholars, artists, musicians, editors, librarians, administrators, computer technicians, gardeners, and more. Come experience our life of prayer and service. We offer a Monastic Experience every summer, June 16 to July 13 for men ages 18-32. We also conduct Monastic Retreats and Explorer Weeks throughout the year. See our website for details: http://www.saintjohnsabbey.org. Brother Paul-Vincent Niebauer, O.S.B., Vocation Director, Saint John’s Abbey, Box 2015, Collegeville, MN 56321; (320) 363-2548; e-mail: vocations@osb.org. Preferred age for monk candidates: 23-40.

Education: high-school diploma, minimum.

See ad on page 13. Code #132.

Benedictine Monks of Saint Mary’s Abbey (O.S.B.) Maybe your place in God’s plan is our place, Saint Mary’s Abbey at Delbarton. Located in the hills of Morris County, NJ, our community of 45 monks seeks God by personal and communal prayer, and a variety of ministries. We are teachers and administrators at a preparatory school for boys and preachers and counselors at our retreat center. We serve as chaplains at local colleges and pastors in area parishes. We invite men (ages 20-40, college graduate or equivalent in life experience) to share our vision. Click on our website for up-to-date vocation and discernment retreat information. Vocation Director, 230 Mendham Road, Morristown, New Jersey 07960-4899; (973) 583-3231, ext. 2111; e-mail: vocations@delbarton.org; website: http://www.osbmonks.org.

See ad on page 116. Code #088.

Benedictine Monks of Saint Meinrad Archabbey (O.S.B.) Monks have been seeking God and serving the Church in this Benedictine monastery in rural southern Indiana since 1854.

Saint Meinrad was founded over 150 years ago by a Swiss abbey to serve the immigrant Catholics in the area and to educate local men for the priesthood. The community of 100 monks gathers four times daily to pray the Liturgy of the Hours and to celebrate the Eucharist. Their work is as diverse as they are, ranging from carpenters to composers, cobblers, and weavers. Saint Meinrad operates a School of Theology devoted to the formation of priests, permanent deacons, and lay ministers. Other works include a retreat program, Abbey Press, and Abbey Caskets. Office of Monastery Vocations, 100 Hill Drive, St. Meinrad, IN 47577; (812) 357-6611; e-mail: vocations@saintmeinrad.edu; website: http://www.saintmeinrad. edu. A come and see experience, “A Monastic Observance”, dates: December 27, 2007-January 1, 2008; August 1-5, 2008; December 27, 2008-January 1, 2009; August 1-5, 2009; December 27, 2009-January 1, 2010.

See ad on page 144. Code #014.

Men’s communities

Augustinian Friars (O.S.A.)—Midwest Province of Our Mother of Good Counsel The Augustinians are called to deepen their interior life through prayer and respond in service to the needs of the church. Our service to the church is nurtured by a commitment to individual and communal prayer and a dedication to build community among our members, as well as within our apostolates. Like Augustine, we believe God is at the very core of the human heart, and we strive to be “one mind, one heart” in God. The Midwest Province of Our Mother of Good Counsel numbers more than 125 priests and brothers involved in a variety of work. Our apostolates include (and are not limited to) work in parishes, high schools, universities, hospitals, retreats, and foreign missions. Vocation Office, St. Clare of Montefalco Monastery, 1401 Whittier Road, Grosse Point Park, MI 48230; (313) 647-5035; e-mail: vocations@midwestaugustinians.org.

See ad on page 94. Code #207.

Augustinian Monks of the Primitive Observance When God calls, He desires an open ear, a willing heart, and courage and grace to obey! For those the Lord is calling to the Augustinian Monks our prayer is the prayer of Pope John Paul II on the 1650th anniversary of St. Augustine’s birth, November 13, 2004: “Give them the courage to undertake the path toward that ‘interior man’ where the One awaits who alone can give peace to our restless hearts.” We are a Roman Catholic monastic contemplative community of men, captivated by the love and mercy of the Lord, who revere His Church, its teachings and liturgy, following the footsteps of St. Augustine in finding the awesome friendship of God, the eternal Truth, through living a life in community with our brothers. Augustinian Monks of the Primitive Observance, 2075 Mercers Fernery Road, DeLand, FL 32720; (386) 736-4321; e-mail: monks@augustinianmonks.com; website: http://www. augustinianmonks.com.

See ad on page 96. Code #020.

Benedictine Monks of Saint Vincent Archabbey (O.S.B.) From a Benedictine monastery in Bavaria came the founder of the first Benedictine monastery in the United States.

The name of this German monk was Boniface Wimmer. In the year 1846, Wimmer and a humble group of followers settled among the foothills of the Appalachian Mountains in southwestern Pennsylvania. This was the beginning of Saint Vincent Archabbey.

Today we are a community of nearly 180 monks living, praying, and working together under the Rule of Saint Benedict. Our community’s education apostolate includes a college, seminary, and high school. Our parochial ministry involves parishes in the following dioceses: Archdiocese of Baltimore, in Maryland; the Pennsylvania Dioceses of Altoona-Johnstown, Erie, Greensburg, Harrisburg, and Pittsburgh; the Diocese of Richmond, Virginia; and the Diocese of Savannah, Georgia. Members of our community also serve as chaplains to the local hospitals and prison. Saint Vincent also has foreign missions (priories) in Taipei, Taiwan and Vinhedo, Brazil. For information contact: Fr. Fred Byrne, O.S.B., Saint Vincent Archabbey, 300 Fraser Purchase Road, Latrobe, PA

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St. Meinrad Visions Ad 2007 Search these Men’s Communities online at VocationGuide.org

Welcome.

The Brothers of the Christian Schools Founded by St. John Baptist de La Salle in 17th-century France, The Christian Brothers have more than 7,000 members in the world as elementary, middle, and secondary school teachers, university professors, counselors, missionaries, social workers, youth ministers, campus ministers, administrators, and retreat directors. In the United States and English-speaking Canada, approximately 1,000 Brothers serve in one of seven provinces. Energetic, generous, and committed men are invited to live and to share the educational challenges of bringing Christ’s Gospel message to youth of all backgrounds, including the marginalized and those in need.

Vocation Director, Christian Brothers Conference, Hecker Center, Suite 300, 3025 4th Street, NE, Washington, D.C. 20017; (202) 529-0047; website: http://www.brothersvocation.org.

See ad on page 118. Code #100.

The Brothers of the Poor of St. Francis We are Third Order Franciscans following the rule of St. Francis. Communal and personal prayer, living in community, and service to God’s people through education, pastoral ministry, and charitable works describe our life as a vowed community of Franciscan Brothers.

Brother Edward Kesler, CFP, P.O. Box 26022, Cincinnati, OH 45226-0022; (513) 924-0111; e-mail: Hibrothers@fuse.net; website: http://www.franciscan-brothers.net.

Code #090.

Men’s communities

Enter here: www.saintmeinrad.edu

Office of Monastery Vocations Saint Meinrad Archabbey, 100 Hill Drive St. Meinrad, IN 47577, (812) 357-6611 vocations@saintmeinrad.edu Enter #014 at VocationMatch.com 15650-2690; (724) 532-6655; e-mail: vocations@stvincent.edu; website: http://www.stvincentmonks.com.

See ad on page 117. Code #243.

Benedictine Monks of Subiaco Abbey Responding to a divine call to monastic life in Subiaco, Arkansas, brothers and priests of this abbey form a community of committed men who never let a day go by without celebrating Mass and liturgy together. From this focal point, everything else revolves and evolves. The abbey sponsors an academic academy for young men pursuing secondary education on the abbey’s 1,200 acre campus. Some monks serve as teachers and mentors. Others live out the Benedictine motto “pray and work” in parish ministry or as chaplains, conducting retreats and providing welcoming Benedictine hospitality. Still others fill a myriad of valuable works in the monastery, including but not limited to – carpentry, maintenance, farming, tending vineyards, laundry, grounds beautification, tailoring, caring for the sick. For more information or to arrange an up-close-and-personal look at Subiaco Abbey, contact Brother Francis Kirchner, O.S.B., 405 N. Subiaco Ave., Subiaco, AR 72865; 479-934-1047; e-mail: brfrancis@subi.org; website: http://www.subi.org.

See ad on page 89. Code #256.

Brothers of Christian Instruction (F.I.C.) Our community of Brothers was founded to “make Jesus Christ known” according to Fathers John de La Mennais and Gabriel Deshayes who established the congregation at Saint Brieuc, Brittany, France in 1819. Today, with nearly 1,000 members, Brothers are found in 24 countries.

Their educational mission is primarily as teachers, guidance counselors, and administrators in Catholic high schools and colleges.

Brothers may also minister as retreat directors, spiritual directors and counselors, pastoral associates in parishes, and in foreign missions especially in East Africa, Japan, and the Philippines. In the United States Brothers are called to live a simple, prayerful, community lifestyle in Alfred, ME, Fall River, MA, Plattsburgh, NY, and at Walsh University, North Canton, OH. Single, Catholic young and middle aged men interested in the Brother’s vocation should contact: Bro. Guy Roddy, 2020 East Maple St., North Canton, OH 44720; (330) 490-7064; e-mail: gfroddy@yahoo. com; website: http://www.ficbrothers.org See ad on page 118. Code #206.

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Brothers of the Sacred Heart “A call to be a Brother is a vocation to be the living, human memory of Jesus.” The Brothers of the Sacred Heart are a religious congregation of men who were founded in Lyon, France in 1821. Their mission is the evangelization of young people who are poor and without hope. Ministries include: teacher, campus minister, social worker, counselor, administrator, parish ministry, nursing, retreat director, youth minister, coach, home and foreign missionary. Today the Brothers of the Sacred Heart in the United States work in Alabama, Mississippi, Louisiana, Arizona, New Jersey, New York, Connecticut, Rhode Island, New Hampshire and England. Visit our website at: Brothers of the Sacred Heart, http://www.brothersofthesacredheart.org. Br. Chris Sweeney, SC, (504) 352-9940; e-mail: brochris66@hotmail.com.

See ad on page 116. Code #203.

C

Capuchin Franciscan Friars (O.F.M. Cap.) The Capuchins are a distinctive Order within the Franciscan family. They are an evangelical brotherhood of men who preach, serve the physically and spiritually poor, teach, administer the sacraments, cook, and counsel in various settings in North America. Some friars are also missionaries in Africa, Asia, Central America, and the South Pacific. There are approximately 11,000 Capuchin friars worldwide, with about 800 of those living within nine provinces throughout Canada and the U.S. For more information contact the Capuchin Vocation Office nearest you. California: (415) 710-1337, e-mail: beafriar@yahoo.com. Colorado: (303) 477-5436, e-mail: vocations@midamcaps.org. Pennsylvania: (888) 263-6227, e-mail: brtom@capuchin.com. Midwest USA: (773) 475-6206, e-mail: vocation@capuchinfranciscans.org. New York/New England: (212) 567-1300 ext. 832, e-mail: brotimjones@yahoo.com. New Jersey: (201) 863-3871, e-mail: capuchinlife@aol.com.

See ad on page 115. Code #091.

Carmelite Friars (O. Carm.) Carmelites strive to live in God’s presence, “in allegiance to Jesus Christ,” through community, prayer, and ministry. We are engaged in various apostolic ministries to serve the Church, including a wide range of educational, parochial, and spiritual opportunities. We are teachers, pastors, campus ministers, chaplains, counselors, authors, foreign missionaries, and spiritual directors. There are two Provinces of Carmelite Friars in North America: the St. Elias Province and The Most Pure Heart of Mary Province. We serve in many dioceses and archdioceses throughout the United States and Canada, with missions in Mexico, Peru, Trinidad, and Vietnam. We invite you to contact us for more information! Fr. Sam Citero, O.Carm., Vocation Director-Most Pure Heart of Mary Province, 1600 Webster St., NE, Washington, DC 20017; (202) 526-1221 e-mail: carmelites@ carmelites.net; website: http://www.carmelites.net or Br. Robert Bathe, O.Carm., Vocation Director-St. Elias Province, P.O. Box 3079, Carmelite Drive, Middletown, NY 10940; (845) 344-2225; fax: (845) 344-2210; e-mail: ocarmvoc@frontiernet.net; website: http://www.carmelitefriars.org.

See ad on page 134. Code #112.

Carmelite Monks (M. Carm.) In a solitary monastery under the Rocky Mountains, the Carmelite Monks seek to perpetuate the charism of the Blessed Virgin Mary, living Her life as prescribed by the Carmelite Rule. These monks live a full Carmelite liturgical life, with the Divine Office and the Holy Sacrifice of the Mass being prayed in Latin with Gregorian Chant. Desiring to become great saints, they have a vehement longing to live the entirety of

the customs and charism established by Ss. John of the Cross and Teresa of Avila, namely: strict monastic enclosure, two hours of contemplative prayer daily, study and spiritual reading, and manual labor. The monk may aspire to be a lay brother or a priest who celebrates the Sacraments, gives spiritual direction, and preaches retreats to the Discalced Carmelite Nuns and the monastery retreatants. With a burning love of God and zeal for souls, the Carmelite monk immolates his life in the vows of obedience, chastity, and poverty. Only men between 18 and 27 who have an ardent desire for the cloistered monastic life and to be spiritual fathers of souls need inquire. Reverend Father Prior, Carmelite Monastery, P.O. Box 2747, Cody, WY 82414; (307) 645-3310; website: http://www.carmelitemonks.org See ad on page 46. Code #190.

Cistercian Abbey of our Lady of Spring Bank We are modern monks following an ancient tradition. Our small contemplative monastery numbers six monks with an average age of 43. We seek God together following the 900-year-old Cistercian traditions and the Rule of St. Benedict. Our liturgy is celebrated 7 times a day in Gregorian chant, with some English. Our life provides a balance of prayer, work, study, and leisure aimed at developing virtue, wisdom, and holiness. We support our life of prayer and charitable works through our nationally renowned company, LaserMonks. com. We live and pray in a new monastery, situated on 500 acres of forests, fields and bluffs in southwestern Wisconsin, shared with 2 dogs, 3 horses and a host of deer and turkeys. We welcome men with a good sense of humor, a dedication to excellence in all they do, and a heart that longs to be embraced by Christ. Visit us at http://www.MonksOnline.org and www.LaserMonks.com. Serious inquiries may contact: Fr. Bernard McCoy, Superior, Cistercian Abbey, 17304 Havenwood Rd., Sparta, WI 54656; e-mail: vocations@MonksOnline.org.

See ad on page139. Code #304.

Claretian Missionaries (C.M.F.) (Sons of the Immaculate Heart of Mary) The Claretians are a Roman Catholic community of priests and brothers dedicated to spreading the Gospel of Jesus in more than 60 countries. Our ministries are devoted to social concerns and issues of justice and peace in parishes, foreign missions, and publishing. We reach out to young people in the inner city and on college campuses. We also serve as doctors, teachers, parish priests, and in many other roles. The Claretians were founded by St. Anthony Claret, who embodied the special charisms of community, mission, evangelization, and spirituality.

Contact: Father Stephen Keusenkothen, C.M.F., Vocation Director, Eastern Province, 205 W. Monroe Street, Room 2701, Chicago, IL 60606; (312) 236-7782; e-mail: frsteve2701@claretians. org; website: http://www.claretianvocations.org. Father Arnold Abeldardo, C.M.F., Vocation Director; Western Province, 1119 Westchester Place, Los Angeles, CA 90019; (323) 733-7712; e-mail: cmffvoc@earthlink.net; website: http://www.claretian. com. Father Jose Sanchez, C.M.F., Vocation Director, Western Province, 1119 Westchester Place, Los Angeles, CA 90019; (323) 733-7712; e-mail: pjsanchez1@aol.com; website: http://www. claretian.com.

See ad on page 42. Code #092.

Comboni Missionaries With 4,000 priests, brothers, sisters, and lay missionaries in 41 countries around the world, this institute focuses on those St. Daniel Comboni loved as “the poorest and most abandoned people in the world.” In Africa, the Americas, and Asia, their apostolic work consists of evangelization—quite often first evangelization—empowering people in the process of ministering to their own needs within the religious and the broader human contexts. In North America, the priests and brothers do ministry among the poor in New Jersey, Ohio, California, Illinois, and Ontario. The sisters work among the poor in Virginia, Maryland, and Pennsylvania. Persons interested in checking out vocational opportunities for Comboni priests, brothers, sisters or lay missionaries can use the contact information that follows; their inquiries will be directed as appropriate. North American Province, 1318 Nagel Road, Cincinnati, OH 54255; (513) 474-4997; e-mail: info@ComboniMissionaries.org; or Fr. Angel Camorlinga, (626) 339-1914; e-mail: angelcamorlinga@yahoo. com; Fr. David Bohnsack, (773) 480-2522; e-mail: revdavemccj@ gmail.com; Fr. Manuel Baeza, (323) 394-3042; e-mail: joebg7@ yahoo.com; website: http://www.mccjvocation.com.

See ad on page 138. Code #123.

Companions of the Cross (C.C.) We are a Roman Catholic community of priests committed to living and ministering together. Our chief charism is Evangelization, supported by a spirituality that is Eucharistic, Charismatic, Marian, and Magisterial. Always embracing the Cross of Christ—the power and wisdom of God—we serve local parish communities, youth, the poor, and those alienated from the Church. We were founded in 1985 by Fr. Bob Bedard of the Archdiocese of Ottawa, Canada, and formally recognized by the Holy See as a Society of Apos-

VISION 2008

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Search these Men’s Communities online at VocationGuide.org tolic Life in May 2003. We currently number 34 priests and 22 seminarians. Headquartered in Ottawa, we also have foundations of our community in Toronto, ON; Halifax, NS; and Houston, TX. Vocations Office: Fr. Mark Goring, CC, 199 Bayswater Ave., Ottawa, ON Canada K1Y 2G5; (866) 885-8824; e-mail: vocations@companionscross.org; website: http://www.companionscross.org. Ask about a Come and See discernment visit!

See ad on page 127. Code #057.

Congregation of Christian Brothers (C.F.C.) In the tradition of Blessed Edmund Rice, the founder, the Congregation of Christian Brothers, is an international community of vowed religious brothers living and praying in community and missioned by the church for Christian education. The men Christian Brothers seek to join with them are Catholic men who sense a call to live in fraternal community and who wish to minister in the educational apostolates of the church, especially to youth. They are men with the religious inspiration and dedication necessary to live a life of consecrated celibacy and who, through vows of poverty and obedience, place their gifts, talents, and possessions at the disposal of the community in order to meet the needs of God’s people. Please contact one of the following Brothers: Br. Kevin Griffith, C.F.C., 5120 Kimbark Ave., Chicago, IL 60615; (914) 548-1717; e-mail: kmg@cbinstitute.org; website: http://www.cfcvocations.org. Br. James R. McDonald, C.F.C., 10001 S. Pulaski Rd., Room 111, Chicago, IL 60655-3356; (773) 429-4496; e-mail: bromaccfc@yahoo.com; website: http://www.cfcvocations.org.

Br. William T. Flood, C.F.C., 419 Parkside Drive, Toronto, ON M6R 2Z7; (416) 604-7992; e-mail: cboffice@web.net; website: http://www.cfcvocations.org.

See ad on page 22. Code #095.

Congregation of the Blessed Sacrament (S.S.S.) Jesus Christ’s Presence in the world can change all of us in our daily lives, and as a family of religious brothers, priests, and deacons, we work to make that power known. Our lives blend private and communal prayer before the Blessed Sacrament to inspire our work, which is primarily done in parishes, teaching, preaching retreats, writing and publishing work on various aspects of the Eucharist (Emmanuel Magazine). St. Peter Julian Eymard, “the Apostle of the Eucharist,” is our founder, a man who was so captivated by the love of Jesus given in the Eucharist that he founded a religious community dedicated to promoting its meaning to all people hungry for Him. We are called to strengthen and reinforce this living witness to Jesus Christ’s Presence in our world. Visit our website: http:// www.blessedsacrament.com/vocation or call (440) 442-7242.

See ad on page 41. Code #096.

Congregation of the Sacred Hearts of Jesus and Mary (SS.CC.) The Congregation of the Sacred Hearts of Jesus and Mary is an international, apostolic, religious community of more than 1,800 Priests, Brothers, Sisters, and Secular Branch members serving in over 37 countries. We are one Congregation of men and women. Our family life is centered in the Eucharistic Celebration, Adoration and Devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary with a spirit of reparation lived with evangelical simplicity. Blessed Father Damien, who served and died with people suffering from Hansen’s disease (leprosy) at Molokai, is preeminent in our family of missionaries. Today he inspires our witness of love in action through parishes, education, retreats, preaching, chaplaincies, foreign missions, and special ministries. What Christ has done in us, can be done in you. Vocation Director, P.O. Box 111, Fairhaven, MA 02719; (508) 9935010; e-mail: frpetrie@sscc.org; website: http://www.sscc.org.

See ad on page 22. Code #230.

VISION 2008

D

Divine Word Missionaries An international, multicultural community of over 6,000 brothers and priests working in more than 65 countries around the world. Formation programs include: 1) Divine Word College in Epworth, IA, is the only Roman Catholic college seminary in the United States exclusively designed for missionary formation. Majors include philosophy and cross-cultural studies. 2) The Brother Formation Program allows brother candidates to attend universities or colleges to complete their specialized professional education and experience religious community life. 3) The Associate Program is a residency program for college graduates who are considering a missionary vocation. Interested men may live in a Divine Word community and participate in ministry first-hand or complete needed educational requirements. 4) Divine Word Theologate in Chicago, IL, is the residence for seminarians completing the graduate program in theological education and ministry formation at Catholic Theological Union. 5) The Divine Word Novitiate is located in Techny, IL. For more information, please contact: Vocation Director, Divine Word Missionaries, P.O. Box 380, Epworth, IA 52045; 800-553-3321; e-mail: svdvocations@dwci.edu; website: http://www.svdvocations.org.

See ad on pages 82. Code #177.

The Dominicans (Order of Preachers) Pope John Paul II, when he received the General Council of the Dominicans in his private library, told them: “Only those who have the experience of God can speak of him convincingly to others. At the school of Saint Dominic and of all the Dominican saints, you are called to be teachers of truth and of holiness.” Dominic de Guzman (1170-1221) was on fire with the love of God when he found the Order of Preachers (the Dominicans) and gathered around him a group of men dedicated to preaching the truth of God’s endless love. Since that time Dominicans have continued their legacy of preaching in any given time or place, and in the most effective and suitable ways, the gospel message of Jesus Christ. Central Province, St. Albert the Great; e-mail: vocations@dominicans.org; (312) 829-0295; website: http://www.domcentral.org. Eastern Province, St. Joseph; e-mail: vocations@dominicanfriars.org; (800) 529-1205; website: http://www.dominicanfriars.org. Western Province, The Most Holy Name of Jesus; e-mail: vocations@ opwest.org; (510) 568-8722 ext. 312; website: http://www.opwest. org. Southern Province, Sts. Martin de Porres and Juan Macias, e-mail: frcharlie@opvocations.org; (469) 229-5165; website: http://www.opvocation.org See ad on page 91. Code #228.

E

Edmundite Fathers and Brothers (Society of St. Edmund) The Society of St. Edmund is a clerical religious congregation of pontifical right dedicated to evangelization whose priests and brothers share a common life and profess the public vows of chastity, poverty, and obedience. It was the original purpose of the Society to work for the glory of God and the salvation of neighbor through preaching. By preaching we understand both the witness of our common and personal pursuit of holiness and the service of the Gospel. Fr. Stanley Deresienski, SSE, Vocation Director,, 270 Winooski Park, Colchester, VT 05439; (802) 6543400; Fax: (802) 654-3409; e-mail: sderesienski@smcvt.edu; website: http://www.sse.org.

See ad on page 96. Code #119.

F

Franciscan Brothers of Brooklyn (O.S.F.) The Religious Brothers of the Third Order Regular of Saint Francis, known as the Franciscan Brothers of Brooklyn, were founded in 1858 in Brooklyn, NY, USA. We are a community of all Brothers living in prayer, communal life and work with the vows of poverty,

Pillars Gentle Strength of

Consider this.

If your personality evokes strength, gentleness, humility, joy, or humor, If you are passionate about the Gospel and willing to work and live with others to inspire our Church, If you are still searching for a commitment in the Church that will make you fully alive, If you want to be a pillar of strength for others,

perhaps you are a man called to live Jesus with us.

Oblates of St. Francis de Sales are strong,

gentle men who serve in parish, hospital, prison, campus, and Catholic schools ministry. Whether here in the States or in our overseas missions, we seek to live the optimistic, joy-filled spirit of St. Francis de Sales in our ministry and our community life.

For more information, please contact Fr. Kevin Nadolski, OSFS, at knadolski@oblates.org or visit us on the web at www.oblates.org

Enter #285 at VocationMatch.com chastity, and obedience. Our apostolic work is secondary and higher education and meeting the needs of God’s people through other apostolic works. The religious habit worn by our Brothers consists of a simple black tunic and capuce, girded with a white cord with three knots, worn on the right. From the cord on the left is suspended the Franciscan Crown (7 decade rosary). Initial Formation consists of one year of Candidacy, one year of Canonical Novitiate and three years of Temporary Vows. For more information contact the Vocation Director: Brother Louis Miritello, OSF; e-mail: LMiritello@sfponline.org or generalate@gmail.com; (631) 418-8522; website: http://www.franciscanbrothers.org.

See ad on page 83. Code #102.

Men’s communities

Congregation of Holy Cross (C.S.C.) The Congregation of Holy Cross was founded in post-revolutionary France in 1837.

Father Basil Moreau, a priest of the diocese of LeMans, France, began a community of priests, brothers and sisters, to educate the children of LeMans and to assist in the diocese as auxiliary priests.

In just four years, Fr Moreau sent seven brothers and a priest to the United States as missionaries. A year later in 1842 these men began the school that was eventually to become the University of Notre Dame in South Bend, Indiana, Since then, the priests and brothers have begun five other institutions of higher learning: King’s College (Wilkes-Barre, PA), Stonehill College (North Easton, MA), Portland University (Portland, OR), St. Edward’s University (Austin, TX), and Holy Cross College (South Bend, IN) and many high schools. Today, Holy Cross religious serve in parishes, in schools, and in missions in 15 countries around the world from North and South America to Africa, Asia, Europe and Haiti. Visit us at http://www.holycrosscongregation.org. For those interested in a brothers’ vocation contact: Br. Larry Atkinson, C.S.C., e-mail: latkinson@stonehill.edu. Those interested in a priests’ vocation contact: Fr. Edwin Obermiller, C.S.C., e-mail: vocation1@nd.edu; websites: http:// www.vocation.nd.edu and http:// www.holycrossbrothers.org.

See ad on page 31. Code #097.

Congregation of the Sacred Stigmata (C.S.S.) Stigmatine Priests and Brothers belong to an international community headquartered in Rome, with houses in the U.S., Italy, England, German, South Africa, Ivory Coast, Tanzania, Botswana, Brazil Paraguay, Chile, India, Georgia (Russia), the Philippines, and Thailand. St. Gaspar Bertoni founded in 1816 and entrusted the Congregation to the protection and patronage of Mary and Joseph, the Holy Spouses, because their marriage prepared, welcomed, and educated the mission of the Son of God. CSS motto, “Euntes Docete” is Latin for “Go Forth and Teach.” Apostolic work: seminary formation, spiritual direction, counseling, retreats, campus/youth/parish ministry, voluntary foreign missions, parish missions. Stigmatine formation offers a customized academic program based on individual background, but maintains a common character by the quest to unity in life through contemplation and apostolic activity, shared fraternity, dedication to work, quest for excellence, coupled with humility. Men ages 18-45 are invited to contact Fr. Geoff Deeker, N.A., Province, 554 Lexington St., Waltham, MA 02452-3097; (413) 442-4458; e-mail: geoffd@stigmatines.com; website: http://www.stigmatines.com.

See ad on page 52. Code #046.

Franciscan Brothers of Peace (F.B.P.) We are a group of strongly Pro-Life Religious Brothers dedicated to giving our lives for love of our Lord Jesus Christ and His Holy Catholic Church, striving to live a life of prayer and repentance. We live, pray, and minister together as Brothers, and live solely on Divine Providence. We are committed to living and proclaiming The Gospel of Life, devoting ourselves to serving and defending the most vulnerable of our society: the pre-born child, the severely disabled, the poor, and the homeless. We were founded by faithful Catholic young men who began a common life together in 1982, with Brother Michael Gaworski emerging as the founder of what would become the first Religious Brotherhood established in the Archdiocese of Saint Paul and Minneapolis, under the authority of its archbishop. We invite men, age 18-35, to contact us for more information. Br. Conrad Richardson, fbp, Queen of Peace Friary, 1289 LaFond Avenue, Saint Paul, MN 55104-2035; (651) 646-8586; e-mail: vocation@brothersofpeace.org; website: http:// www.brothersofpeace.org.

Code #006.

Franciscan Friars (O.F.M.) Franciscans strive to live Jesus’ Good News in the simple, joyful, and passionate spirit of St. Francis of Assisi. Today, the Order of Friars Minor focuses on three Gospel values: first, an attention to the contemplative dimension of life—the inner life of the spirit; second, an option for the poor and for justice and peace; and third, formation in evangelization and mission. The friars are often best known as confessors, counselors, preachers, missionaries, teachers, confidants, seekers of justice, and friends. Franciscans serve in an extremely wide

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Search these Men’s Communities online at VocationGuide.org diversity of ministries in every state in the U.S., as well as in most foreign missions throughout the world. The National Franciscan Vocation Office, 135 West 31st Street, New York, NY 10001; website: http://ofm-usa.com.

See ad on page 126. Code #101.

Men’s communities

Franciscan Friars (O.F.M.)—Assumption of the Blessed Virgin Mary Province The Franciscan Friars of the Assumption BVM Province joyfully strive to witness to the presence of Christ in the world and help establish the kingdom of God. As Franciscans, we serve the People of God in parishes, schools, hospital and military chaplaincies, by ministering to the poor, wherever people need to hear the Good News of Jesus Christ and to experience God in their lives. We serve in fifteen states and in four countries outside the U.S. Visit us as www.franciscan-friars.org or contact: Fr. Joachim (Kim) Studwell, OFM, Sts. Francis and Clare Friary, 9230 W. Highland Park Avenue, Franklin, WI 53132; (877) 6363742; e-mail: vocationdirector@hotmail.com.

See ad on page 126. Code #281.

Franciscan Friars (O.F.M.)—Province of the Most Sacred Heart Serving 150 years as instruments of change, our mission is to permeate our society with Gospel values. We are to be instruments of change and heralds of peace in a broken world, serving all people, especially the poor and marginalized, through reconciliation and healing. Our mission is to try to respond to the needs of the Church in fidelity to our Franciscan ideals. Our Order has identified five priorities: prayer, communion of life, solidarity, mission, and formation, and our Province has worked to implement these in our spirit and life. Rejecting greed, consumerism, and the pursuit of fleeting pleasure, we commit ourselves to a lifestyle that effectively witnesses the Gospel values of simplicity, joy, and brotherhood. Contact: 773-606-2769; e-mail: ofmbro@ yahoo.com website: http//www.brotherfrancis.com. BE AN INSTRUMENT OF CHANGE. BECOME A MESSENGER OF PEACE. BELONG TO SOMETHING BIGGER THAN YOURSELF. See ad on page 126. Code #283.

Franciscan Friars, (T.O.R.) We are a religious community of priests and brothers who follow the crucified and risen Christ in the spirit of St. Francis. We are committed to a life transformed by prayer and service; to personal and communal conversion of heart, mind, and soul; and to bearing Christ to a broken world.

We actively embrace the new evangelization of Pope John Paul II. Our priest and brother Friars serve as educators, parish ministers, promoters of church renewal, advocates of social justice, hospital chaplains, and foreign missionaries. We administer two institutions of higher learning: St. Francis University in Loretto, Pennsylvania and Franciscan University of Steubenville in Steubenville, Ohio. If you are between the ages of 20-35 and would like more information on the Franciscan Friars, T.O.R., please write, call, or visit our website at http://www.franciscanstor. org. Province of the Most Sacred Heart of Jesus—Fr. Michael Ciski, T.O.R., Vocation Office, St. Bonaventure Friary, P.O. Box 104, Loretto, PA 15940; (814) 472-8060; fax: (814) 471-1866; e-mail: vocationstor@aol.com.

See ad on page 117. Code #232.

munal life with active service to the Church in the United States, Canada, Japan, Italy, England and soon, Kenya, Africa. Inquire about our “Come and See” programs offered each year in March and October. During Easter Week we offer a Vocation Discernment Retreat Week in Rome and Assisi, Italy for men who have previously attended a “Come and See” at Graymoor. We sponsor a College Age Discernment Program in conjunction with Stonehill College, Massachusetts. Contact Vocation Office, P.O. Box 300 Graymoor, Garrison, NY 10524; (800) 338-2620, ext. 2126; fax: 845-424-2170; e-mail: vocdirector@atonementfriars.org; website: http://www.atonementfriarsvocations.org.

See ad on page 85. Code #003.

Franciscan Friars of the Holy Land The Custody of the Holy Land, considered one of the most important of all the Franciscan provinces, includes the land where Jesus was born, lived, and died, and rose from the dead. The Franciscans have maintained a presence in the Holy Land for more than 700 years. Friars representing more than 20 countries, including the United States, staff and maintain churches and shrines in 33 cities throughout the Holy Land, as well as perform charitable, educational, and social works for the welfare of all who live in or come to the Holy Land.

Friars also provide assistance to schools, orphanages, and parish centers, and participate in ecumenical, scientific, and cultural works entrusted to the Custody. In the United States, contact: Fr. Jacob-Matthew Smith, O.F.M., Vocation Director, Franciscan Monastery, 1400 Quincy St., N.E., Washington, D.C. 20017; (202) 256-6800 ext. 334 (daytime) or ext. 852 (evenings); e-mail: Vocation@myfranciscan.com; website: http://www.myfranciscan.org See ad on page 84. Code #276.

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Glenmary Home Missioners We are a society of priests and brothers who, along with lay co-workers, serve the spiritual and material needs of the people in Appalachia, the South, and Southwest. As home missioners, we form and nurture Catholic faith communities in areas where the Church has never been established.

We are committed to doing God’s work in rural America through ministries of ecumenism, evangelization, social outreach, and service to the poor and neglected. We staff over 50 missions and ministries in 14 dioceses as well as a research center and a pastoral center focusing on rural ministry. Fr. Steve Pawelk, Glenmary Home Missioners, P.O. Box 465618, Cincinnati, OH 45246-5618; (800) 935-0975; e-mail: vocation@glenmary.org; website: http://www. glenmary.org.

See ad on page 70. Code #103.

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Franciscan Friars, (T.O.R.)—Immaculate Conception Province Our Mission Statement: “Following Christ in the footsteps of Saint Francis, we are a fraternity of men who freely bind ourselves to living in communion as brothers, striving to live the Gospel in a spirit of constant conversion by living and working to build up the Body of Christ, the Church, through prayer and all the unique charisms of our brotherhood.” Our friars use their gifts to build up the Church, serving as: parish priests, retreat directors, educators, chaplains, campus ministers, artists, and pastoral ministers The strength of our formation program is its flexible response to each person’s diversity. Our priest and brother friars serve in Pennsylvania, Washington, D.C., West Virginia, Virginia, Florida, Texas, and Minnesota. We offer a live-in and long-distance Aspirant Program for men preparing to apply for Candidacy. Contact: Br. David Liedl, T.O.R., Vocation Office, 3811 Emerson Avenue, North, Minneapolis, MN 55412-2038; 1-800-220-0867; e-mail: brodavidtor@yahoo.com; website: http://www.franciscanfriarstor.com.

See ad on page 127. Code #295.

Jesuits (Society of Jesus) United States Jesuit Conference: 1616 P Street NW, Suite 300, Washington, D.C. 20036; (202) 462-0400; e-mail: usjc@jesuit.org; website: http://www.jesuit. org. California: P.O. Box 519, Los Gatos, CA 95031-0519; (408) 884-1613; e-mail: cjackson@calprov.org; website: http://www. calprov.org. Chicago: 2050 North Clark Street, Chicago, IL 60614-4788; (773) 975-6363; e-mail: vocations@jesuits-chi. org; website: http://www.jesuits-chi.org/vocations. Detroit: 8400 South Cambridge, Detroit, MI 48221-1699; (248) 514-3360; e-mail: boynton@jesuits.net; website: http://www.jesuitdet.org.

Missouri: 4511 West Pine Boulevard, St. Louis, MO 63108-2191; (314) 361-7765; e-mail: vocation@jesuits-mis.org; website: http:// www.jesuits-mis.org. New England: P.O. Box 9199, Watertown, MA 02471-9199; (617) 607-2800; e-mail: vocations@sjnen. org; website: http://www.sjnen.org. New Orleans: 710 Baronne St., Suite B, New Orleans, LA 70113; (504) 571-1055; e-mail: vocations@norprov.org; website: http://www.norprov.org/vocations/. New York/ Maryland: 39 East 83rd Street, New York, NY 10028-0810; (212) 774-5500; e-mail: vocations@nysj.org; or e-mail: vocations@mdsj.org; website: http://www.jesuitvocation. org. Oregon: 710 S. 13th Street, Tacoma, WA 98405-4496; (253) 272-5136; e-mail: slantry@nwjesuits.org; website: http://www. nwjesuits.org. Wisconsin: 3400 W. Wisconsin Ave., Milwaukee, WI 53208; (800) 537-3736 ext. 231 or (414) 937-6949 ext.

231; e-mail: vocations@jesuitswisprov.org; website:http://www. thinkjesuit.org. Upper Canada: 43 Queen’s Park Crescent East, Toronto, ON M5S 2C3; (416) 962-4500; e-mail: vocation@jesuits. ca; website: http://www.jesuits.ca.

See ad on page 42. Code #104.

Franciscan Friars of the Atonement (S.A.) The Franciscan Friars of the Atonement have long been leaders in the worldwide ecumenical movement to heal divisions within Christianity. In 1908 we began an annual prayer movement (January 18-25) that developed into the Week of Prayer for Christian Unity. Today, the Friars mission of “at-one-ment” includes dialogue among Christians, Jews, Muslims, and Buddhists; serving the homeless and those suffering from alcoholism, drug addictions, and HIV/ AIDS; preaching the gospel in parishes around the world, and offering respite and hope to those in need of spiritual renewal.

In the tradition of St. Francis of Assisi, we offer a prayerful com-

Josephite Fathers and Brothers (S.S.J.) (St. Joseph’s Society of the Sacred Heart) We have 80 Priests, 9 Brothers, 37 students in formation. Conduct: 50 city and rural parishes, hospital and prison chaplaincies, campus ministry, a high school, a formation house, a college house of studies for seminarians, a major seminary for graduate theology, and the Josephite Pastoral Center. Apostolic Work: The Josephite Society is dedicated to a spiritual educational and social ministry to the African-American community and has worked exclusively in the African-American community since 1871. The Josephite Society affords its members the mutual support of community life in an active ministry. Represented in the

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Archdioceses of Abuji in Nigeria, Baltimore, Los Angeles, Mobile, New Orleans, Washington and in the Dioceses of Arlington (VA), Baton Rouge, Beaumont, Biloxi, Birmingham, Fort Worth, Galveston-Houston, Ijebu-Ode in Nigeria, Jackson (MS), Lafayette and Lake Charles (LA). Vocation Director: Fr. Peter C. Weiss, S.S.J., Vocation Director, Josephite Vocation Department, 1200 Varnum Street, NE, Washington, DC 20017-2796; (202) 832-9100; fax: (202) 832-9099; e-mail: vocationsssj@verizon.net; website: http://www.josephite.com.

See ad on page 32. Code #192.

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Legionaries of Christ (L.C.) The Legion of Christ is a Roman Catholic congregation of priests, founded in 1941, active in 25 countries on 5 continents, with 700 priests and over 2,500 seminarians. The spirituality of the Legionaries is Christ-centered, for Christ is the center, standard, and example of each Legionary’s religious, priestly, and apostolic life. So our priesthood and our daily life are centered on the Eucharist, guided by Mary’s presence, and lived in fidelity to the Church’s Magisterium. Each one’s personal commitment is total, since it stems from love. The goal is to renew today’s society with the transforming message of Christ, by forming and directing lay Catholic apostles, paying special attention to youth and families. Do you love the world enough to give your life so it can have life? Call us, visit us. Vocation Director: Fr. Anthony Bannon, L.C., 475 Oak Ave., Cheshire, CT 06410; (800) 420-5409; e-mail: vocation@legionaries.org; website: http://www.legionofchrist.org.

See ad on page 95. Code #226.

Little Brothers of Saint Francis We are a contemplative community of brothers who live the “Hidden Life of Nazareth” in prayer and Eucharistic adoration among Christ’s poor in the inner-city ghettos, favelas, or barrios of the world. We have an evangelical street ministry of friendship to destitute homeless and the poorest of the poor. We seek to make a total gift of self to God while living a fraternal life in radical Gospel poverty. Vocation Director, 785-789 Parker Street, Boston, MA 02120; (617) 4422556; website: http://www.littlebrothersofstfrancis.org.

See ad on page 89. Code #158.

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Marianists, Society of Mary (S.M.) Blessed William Joseph Chaminade founded the Society of Mary (Marianists) in France in 1817. The Marianists are an international Catholic religious order of brothers and priests. Almost 600 serve in the Province of the United States, which includes Eastern Africa, India, and Mexico. In the United States, Marianists sponsor the University of Dayton in Ohio, St. Mary’s University in San Antonio, Chaminade University of Honolulu, high schools, parishes, and retreat centers. The mission of the Marianists is to spread gospel values, educate students, work in lay formation, and serve the poor. Marianist National Vocation Office, 4425 W. Pine Blvd., St. Louis, MO 63108-2301; (314) 533-1207; website: http://www. marianist.com/vocations.

See ad on page 90. Code #105.

Marist Brothers (F.M.S.) Founded in 1817 by St. Marcellin Champagnat, the Marist Brothers work to make Jesus Christ known and loved through the Christian education of youth, with special attention to the most neglected. St. Marcellin gave his community the name of Mary because he wanted them to live according to her spirit. Following the example of Champagnat, approximately 5000 Marist Brothers work with their lay colleagues and other members of the Marist family to put into practice their motto: All to Jesus through Mary; All to Mary for Jesus. Present in 76 countries, the Marist Brothers work in all levels of education and a variety of education-related ministries. Br. Michael Sherrin, F.M.S., Marist Brothers Vocation Office, 1241 Kennedy Blvd., Bayonne, NJ 07002; (201) 823-1115; e-mail: vocations@ maristbr.com; website: www.maristbr.com.

See ad on page 16. Code #298.

Marists: Fathers and Brothers (Society of Mary) The mission of the Society of Mary is to live the Gospel in the Spirit of Mary who is a model of discipleship for the whole Church and especially for the Marists. They seek to be a community of one mind and one heart determined to fulfill Mary’s desire to be through them a support for the Church today. Marist ministries include education, home and foreign mission, parishes, chaplaincies in schools, hospitals, and the military; retreats, and specialized ministries. The Marists accept candidates for the priesthood and brotherhood who are between the ages of 21 and 35 when the initial contact is made. Candidates who are between the ages of 35 and 45 may be accepted but will require greater scrutiny.

Discernment Weekends and Come and See Programs are offered regularly. For more information, visit http://www.maristsociety. org. Vocation Director for New England, New York, New Jersey, Delaware, Maryland, District of Columbia, Pennsylvania, Ohio,

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Search these Men’s Communities online at VocationGuide.org Illinois, Michigan, Wisconsin: Fr. Al Dianni, S.M., Our Lady of Lourdes Center, 698 Beacon St., Boston, MA 02215; (617) 262-2271; e-mail: smvocations@aol.com. Vocation Director for remainder of the Midwest, South and Western United States, Hawaii, Alaska, Puerto Rico: Fr. Bill Rowland, S.M.,Marist Fathers and Brothers (Society of Mary), 2335 Warring Street, Berkeley, CA 94704; (866) 298-3715; e-mail: maristvocations@sbcglobal.net; website: http://www.maristsociety.org.

Code #107.

Maryknoll Congregation and Society (M.M.) For many, to mention Maryknoll is to mention Mission. Maryknoll is the popular name for the Catholic Foreign Mission Society of America, established by the U.S. Bishops in 1911 to represent the Church of the United States in the work of foreign missions.

We are from the Church in the United States, but our principal work is overseas. Currently numbering some 600 priests and lay brothers working in some 30 countries in Africa, Asia, and Latin America, in solidarity with the poor in witnessing to the Kingdom of God. Contact: Fr. Dennis Moorman, M.M., Vocation Ministries, P.O. Box 305, Maryknoll, NY 10545-0305; (914) 941-7590, ext.

2416; e-mail: vocation@maryknoll.org; website: http://society. maryknoll.org.

See ad on page 125. Code #199.

Missionaries of the Precious Blood (C.PP.S) We are a society of apostolic life, priests, brothers and lay associates sharing a common mission: to renew the Church through the ministry of the Word and the saving power of Christ’s most Precious Blood.

Founded in 1815 by St. Gaspar del Bufalo, our congregation carries out a variety of ministries as pastors, teachers, chaplains, youth ministers, retreat directors, mission preachers and campus administrators, both in the U.S. and abroad. We reach out to those on the margins of society—and to each other as we build a community where members find peace and new energy. We serve in three North American provinces. Atlantic Province (New York, Ontario, Tanzania, East Africa) e-mail: preciousvocations@yahoo. ca. Cincinnati Province (Ohio, Indiana, Florida, Chile, Peru, Guatemala) e-mail: vocation@cpps-preciousblood.org. Kansas City Province (Missouri, Kansas, Texas) e-mail: vocations@ kcprov.org. We also serve in California.

See ad on page 72. Code #108.

Missionaries of the Sacred Hearts of Jesus and Mary We are a religious community of priests and brothers dedicating our lives to God through service to our brothers and sisters in the localities of Italy, Argentina, the United States, India, and Slovakia. As missionaries, our outreach is to those in need, whatever those needs may be. In the United States, we currently serve in parish ministry, schools, nursing homes, hospitals, retreat work, and spiritual direction. Our founder, Blessed Gaetano Errico, calls us “to labor selflessly . . . to make known to all people the deep and tender love of the Sacred Hearts of Jesus and Mary and to kindle this love in the hearts of all . . .” Vocation Director, P.O. Box 189, Linwood, NJ 08221; (609) 927-5600; e-mail: mssccusa@aol. com; website: www.missionofsacredhearts.org.

See ad on page 63. Code #133.

Missionary Benedictine Priests and Brothers The Missionary Benedictine Monk lives his vocation of prayer and work in the community of brothers, striving daily to a deeper encounter with Christ. Prayer times in community, the daily celebration of the Eucharist, opportunities for quiet time in meditation and lectio are interwoven with our work schedule and life in community. Following the motto of our international congregation: Lumen Caecis—Light to the Blind, each monk tries to combine the Benedictine monastic lifestyle with an active missionary apostolate. We are working in 17 countries. At Christ the King Priory in Schuyler, Nebraska, the seven monks are involved in retreat house ministry, spiritual direction, pastoral assistance, Hispanic ministry, in raising mission awareness and fundraising in support of our missionaries, etc. Vocation Director, Christ the King Priory, 1123 Road I, P.O. Box 528, Schuyler, NE 68661-0528; (402) 352-2177; e-mail: BroTobias@

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Missionary Oblates of Mary Immaculate Serving in over 70 countries, the Oblates are an international Congregation of about 4,400 priests and brothers sent to preach the Good News to the poor. Called “specialists in difficult missions,” we are committed to carrying the Gospel to others in the spirit of St. Eugene de Mazenod. We fulfill our mission in and through community. Wherever we work, our mission is especially to those people whose condition cries out for salvation and for the hope, which only Jesus Christ can fully bring. We give them our preference. In our mission we are dedicated to Mary Immaculate who is our patroness. If you are between ages 17 and 37 and interested in our mission here is your chance. Oblate Vocation Office, 327 Oblate Drive, San Antonio, TX 78216-6602; English & en español: (800) 358-4394; e-mail: vocations@omiusa.org; website: http://www.omiusa.org.

See ad on page 97. Code #109.

Missionary Servants of the Most Holy Trinity We are religious priests and brothers dedicated for ministry to poor and forsaken persons in the U.S. and Latin America. We work hand in hand with other men and women to witness to the love of God. Our chief effort is to develop a missionary spirit in the laity, with the goal that every Catholic be an apostle. In the U.S., we serve in inner-cities and rural areas; we toil in immigrant communities, minister in prisons, and manage lay development centers.

In every place we are, we always learn more deeply of God from the people with whom we serve. As Pope John Paul II says: “The Church needs your energies, your ideals, your enthusiasm to make the Gospel of Life penetrate the fabric of society.” So we dare you to stand with us. . .in the Spirit and in Christ. . .to live in God’s service. For more information please contact: Vocation Office, 9001 New Hampshire Avenue, Silver Spring, MD 20903; (800) 298-5602; e-mail: vocations@trinitymissions.org; website: http://www.MissionaryServantsVocations.org.

See ad on page 52. Code #284.

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Norbertine Fathers and Brothers (O. Praem.)—Daylesford Abbey (Canons Regular of Premontre) Built in 1963, and renovated in 2003, Daylesford Abbey occupies 130 acres of countryside in Paoli, Pennsylvania, just outside of Philadelphia.

We Norbertines live an active liturgical, apostolic, and eccesial life dedicated to serving the local Church through our liturgical prayer life celebrated in the Abbey Church. In our ministries inside and outside the Abbey, we are nourished by an active-contemplative prayer life. We Norbertines daily break bread at two tables: the Eucharistic table of the Lord and the table of hospitality. Daylesford Abbey is a healing and reconciling community. We are committed to healing the broken. For more information contact Fr. Bill Kelly, O.Praem., 220 South Valley Road, Paoli, PA 19301; (610) 6472530 ext. 115; fax (610) 651-0219; e-mail: brobbt@yahoo.com; website: http://www.daylesford.org.

See ad on page 79. Code #289.

Norbertine Fathers and Brothers (O. Praem.)—St. Moses the Black Priory (Canons Regular of Premontre) The priory is a foundation house of St. Norbert Abbey, DePere, WI. We live our Norbertine life together sharing common table, governance, reflection, and mutual service. Our ministries place special emphasis on service to the poor and marginalized, and are focused primarily in the African-American community. We seek to give witness by our lives and ministry to reconciliation and bridge building between blacks and whites. The confreres serve in parishes, education, campus ministry, chaplaincies, spiritual direction, and diocesan offices. The community collaborates with other religious and laity in sponsoring the Thea Bowman Spirituality Center for the education and spiritual growth of the faithful. Interested men with some college background are invited to visit the priory, and eventually participate in a live-in affiliate experience. Vocation Coordinator, 7100 Midway Road, Raymond, MS 39154; (601) 857-0157 ext. 215; e-mail: onwuakpa@msn.com; website: http://www.norbertines.org.

See ad on page 39. Code #110.

Norbertine Fathers and Brothers (O. Praem.)—Sta. Maria de la Vid Priory (Canons Regular of Premontre) The Priory was established in 1985 as a foundation house from St. Norbert Abbey, DePere, WI. Our goal is to become an abbey in New Mexico. Priests, brothers, and seminarians live together, nurtured by the Eucharist, Morning and Evening Prayer, and by our communal interaction. From the community base, we serve in parishes, hospitals, and in a variety of other ways in the Archdiocese of Santa Fe. Our ministry is broadly multicultural particularly to Hispanics, Native Americans, and Anglos. On our 70-acre property we also offer a “place apart” to the spiritual seeker and retreatant in our hermitages and guest house. We

Ü `L Õi° iÌ

Enter #121 at VocationMatch.com invite men discerning a vocation to come as observers and live for a time the rhythm of our life. Vocation Coordinator, 5825 Coors Road, SW, Albuquerque, NM 87121-6700; (505) 873-4399 ext.

205; e-mail: johntourangeau@hotmail.com; website: http://www. norbertinecommunity.org.

See ad on page 39. Code #110.

Norbertine Fathers and Brothers (O. Praem.)—St. Norbert Abbey (Canons Regular of Premontre) The Norbertines of St. Norbert Abbey are dedicated to living a communal, activecontemplative lifestyle according to the Gospel of Jesus Christ following the Rule of St. Augustine. We profess Solemn Vows, committing ourselves to the apostolic life and a life of conversion.

Our membership consists of 75 men living primarily at St. Norbert Abbey, and other houses in De Pere, WI, Albuquerque, NM, and Raymond, MS. As Canons Regular, our first ministry is living the common life devoted to the sung choral office, Eucharist, and common table. From this common life flow various ministries including hospitality and retreats, parish ministry, education and administration at St. Norbert College and Notre Dame de la Baie Academy, and numerous other ministries as needed in the local church. Qualified candidates ordinarily have, or are in the process of completing, a college degree and are ready and willing to live unselfishly in a communal lifestyle. Contact Fr. Andy Cribben, O. Praem., 1016 N. Broadway, De Pere, WI 54115; (920) 337-4333; fax: (920) 337-4328; e-mail: vocations@norbertines.org; website: http://www.norbertines.org.

See ad on page 39. Code #110.

Men’s communities

Missionaries of the Holy Family The Missionaries of the Holy Family were founded as a religious community in 1895 in Holland. Today, we minister throughout the world. We base our community life on the model of the Holy Family who lived simple lives in faithful response, love, and care to the mission of Jesus.

Our founder taught us to seek out and encourage vocations. We strive to live a missionary spirit by bringing the Gospel message wherever it is not sufficiently proclaimed. Here in North America, we are involved as priests and brothers in parishes, schools, hospitals, and missions. Our work reflects the care and concern we have for family life. Vocation Director, 104 Cas Hills Dr., San Antonio, TX 78213; (210) 344-9145; e-mail: cbotello@MSF-America.org; website: http://www.MSF-America.org.

See ad on page 148. Code #129.

BenedictineMissionHouse.com; websites: www.Benedictine MissionHouse.com and www.StBenedictCenter.com.

Code #249.

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Oblates of St. Francis de Sales The Oblates of St. Francis de Sales are priests and brothers, dedicated to living Jesus’ gentleness and humility in the spirit of St. Francis de Sales. We believe that the Gospel message and teachings of the Catholic Church hold rich meaning and deep hope for all men and women. Living in community, we are parish priests, teachers and professors, campus ministers, missionaries, chaplains, social workers, and counselors.

We serve throughout the United States, from California to Washington, D.C., from Canada to Florida. We invite you to join us in growing toward all that God has planned for you. For more information about the Oblates of St. Francis de Sales, please contact: Director of Vocations, 721 Lawrence St., NE, Washington, D.C.

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Search these Men’s Communities online at VocationGuide.org apostolates, which include parish ministry, education, prison ministry, retreat work, youth ministry, lay ministry formation, and hospital and military chaplaincies. Pope John Paul II spoke of the Pallottines as “...a bridge between the clergy and laity in order to give life again to that apostolate which unites the faithful to the work of evangelization and sanctification....” Consider this a personal invitation to take a serious look at becoming a Pallottine. If you have felt a ‘Yes’ within yourself to get more information, we invite you to contact either of our vocation offices: Immaculate Conception Province (Eastern United States): 1-800-APOSTLE; website: http://www.sacapostles.org; e-mail: Vocation@sacapostles.org; or mail Vocation Director, Pallottine Vocation Office, 5552 Route 70, Pennsauken, NJ 08109.

Mother of God Province (Midwestern United States): (414) 259-0688 ext. 155; website: http://www.pallottines.org; e-mail: vocations@pallotti.net; or mail Pallottine Vocation Director, 5424 W. Bluemound Road, Milwaukee, WI 53208.

See ad on page 67. Code #239.

Men’s communities

Passionists (C.P.) Passionist priests and brothers take a unique vow to promote the memory of Christ’s passion and God’s redeeming love for us through their life of contemplation, community and ministry to the crucified of today. Founded by St. Paul of the Cross, Passionists reach out with compassion to those who suffer or are marginalized—the disabled, the sick, the dying, the impoverished;, those who grieve or are alone—and offer opportunities for all to experience spiritual growth and healing. Prayer and a rich community life support the special Passionist charism. Ministries include preaching, retreat center programs, parish, radio and TV ministry, and chaplaincies. Both Provinces have members missioned in other countries. Interested in male candidates, 19-40 years old. Western Province: Vocation Director, 5700 N. Harlem Avenue, Chicago, IL 60631; (773) 631-6336; e-mail: vocationdirector@passionist. org; website: http://www.passionist.org. Eastern Province: Bill Walsh, 303 Tunxis Road, West Hartford, CT 06107; (860) 5210440 ext. 184; e-mail: bwalsh@cpprov.org; website: http://www. cpvoca-stpaul.org.

See ad on page 71. Code #113.

The Paulists Fathers (C.S.P.) The Paulists, founded by Isaac Hecker, are the first North American community of priests.

The Paulists minister through their Mission of Reaching Out (Evangelization), Bringing Peace (Reconciliation), and Seeking Unity (Ecumenism and Interreligious Relations). The Paulists are in 20 cities in the United States and Canada. We serve as campus ministers, adult educators, and parish priests. We conduct retreats/missions, and publish through Paulist Press. We reach out through the Paulist National Catholic Evangelization Association and work in media related endeavors through Paulist Productions.

Training includes a year novitiate and graduate theological studies in Washington, D.C. Fr. Ed Nowak, C.S.P., Director of Vocations, 415 West 59th Street, New York, NY 10019-1104; (800) 2353456 or (212) 757-4260; fax: (212) 445-0285; e-mail: vocations@ paulist.org; website: http://www.paulist.org/vocation.

See ad on page 171. Code #114.

Enter #129 at VocationMatch.com 20017; (202) 526-5651; e-mail: knadolski@osfs.org: website: http://www.oblates.org.

See ad on page 145. Code #285 Oblates of the Virgin Mary The Oblates of the Virgin Mary are a religious community of priests and brothers. Living the charism of their Founder, the Venerable Fr. Bruno Lanteri, they cultivate a deep personal relationship with Christ through His Word and in the Eucharist. The Oblates are consecrated to Mary and profess a strong adherence to the Magisterium and the Holy Father. Their apostolic goals include: the formation of the laity and the clergy, combating modern errors in faith and morals, upholding solid doctrine, giving the Spiritual Exercises of St. Ignatius and parish missions, the diffusion of Catholic teaching through books and other means of communication, and foreign missionary activity.

Preferred age: under 37. Education: college/higher education preferred. Vocation Director, 1105 Boylston Street, Boston, MA 02215; (617) 266-5999, ext. 202; e-mail: vocations@omvusa. org; website: http://www.omvusa.org.

See ad on page 87. Code #111.

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Order of the Sacred and Immaculate Hearts of Jesus and Mary We are a Eucharistic and contemplative community consisting of priests, brothers, and sisters, who wear a full habit, as well as lay “external” members, all of whom are consecrated to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Our daily schedule, besides Holy Mass, includes: 20 decade Rosary, Divine Mercy Chaplet, Liturgy of the Hours, and time for silent adoration, all before Our Lord Jesus, truly present in the Blessed Sacrament.

After being filled with the love and mercy of Our Savior, we go forth to be His reflection to others through various corporal works of mercy. Contact: Vocation Director, 48765 Annapolis Road, Hopedale, OH 43976; (740) 946-9000; e-mail: twohearts@wildblue.net; website: http://www.heartsofjesusandmary.org.

Code #271.

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Pallottines (The Society of the Catholic Apostolate) Founded by St. Vincent Pallotti in 1835, serves as an active apostolic community within the mission of the Church of the United States.

We are more than 2,400 priests and brothers engaged in many

PIME Missionaries PIME, (the Pontifical Institute for Foreign Missions) believes our mission is the world! We are an international society of apostolic life—priests and brothers dedicated to proclaiming the Kingdom of God among non-Christians in other parts of the world. PIME originated in Italy in 1854 and includes more than 550 members. Our missionaries currently serve on five continents. Do you have the passion to serve God in different cultures?

Do you want to make a difference and be a part of our rich history?

If you are under 30 years old, come join the challenge. Please visit us online at www.pimeusa.org. PIME Missionaries, 17330 Quincy St., Detroit, MI 48221; (313) 342-4066; fax: (313) 342-6816; e-mail: info@pimeusa.org; website: http://www.pimeusa.org.

See ad on page 119. Code #134.

Presentation Brothers of Mary The Presentation Brothers are an international community of men who pray and work together for a better world. Our mission is to the poor, the broken, the suffering, whether in the first world or third world. We direct this mission toward youth in a special way. Through teaching, retreat work, social work, pastoral ministry, missionary involvement, and youth ministry we commit ourselves to building the kingdom of love, justice, and peace of which Jesus speaks. If you are looking for a deeper meaning and challenge in life, we invite you to consider serving others as a Presentation Brother. Vocation Director, 1602 Pettis Blvd., Kissimmee, FL 34741; (407) 846-2033; e-mail: fanrob38@hotmail. com; website: http://www.presentationbrothers.com.

See ad on page 119. Code #115.

Priests of the Sacred Heart (S.C.J.) We are an apostolic congregation of brothers and priests inspired by the mystery of God’s love expressed in the heart of Christ. Fr. Leo John Dehon, our founder, was convinced that the best way to respond to our experience of God’s love is by reaching out to those around us

VISION 2008

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Search these Men’s Communities online at VocationGuide.org and helping them to experience that same love in their own lives.

This often means addressing unjust situations and circumstances that prevent people from reaching their full potential. Much of our work in the U.S. is with the poor and working class. Foreign missions are available. We prefer candidates 18-40 (will consider to age 45) with religious and/or social involvement, a solid academic background, and appropriate work history. Vocation Director, P.O. Box 206/V, Hales Corners, WI 53130-0206; toll free (800) 609-5559; fax: (414) 529-3377; e-mail: vocationcentral@wi.rr. com; website: http://www.scjvocation.org.

See ad on page 62. Code #116.

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The Redemptorists, Congregation of the Most Holy Redeemer (C.Ss.R.) The Redemptorists are a community of apostolic men—followers of Jesus Christ the Redeemer and disciples of St. Alphonsus Liguori. As a religious congregation of priests and brothers, our mission is to proclaim the Good News of plentiful redemption to the poor and most abandoned. Our work in parishes, retreat houses, parish missions, and foreign countries, as well as special apostolates, e.g. migrants, prisoners, and young adults, serves as pathways for Christ’s love. Like the apostles we live and work together; we combine our prayers and deliberations, our labors and sufferings, our successes and failures, and our talents and material goods in service to the Gospel. For more information, visit our website: http://www.redemptorists.com or contact the Vocation office: Fr. Santo Arrigo, C. Ss.R.; e-mail: vocations@ redemptorists.com; telephone: (416) 789-3217.

See ad on page 93. Code #135.

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Salvatorians (Society of the Divine Savior) The Salvatorians (79 Priests, 31 Brothers, 5 Clerics, 3 Novices and 142 Lay Salvatorians) were founded to use “any means which the Love of Christ inspires” to bring the Gospel to the world. Involved in parishes, home and foreign mission, education, hospital and military chaplaincies, youth ministry, communications, counseling, campus ministry, and specialized ministries. We are represented in the Archdioceses of Milwaukee, New York, Seattle, Portland, and Washington and in the Dioceses of Bismarck, Birmingham, Green Bay, Harrisburg, LaCrosse, Nashville, Oakland, Orlando, Phoenix, St. Cloud, Sacramento, Savannah, Tucson, Venice, Wheeling, and Wilmington, American Salvatorians are also serving in Tanzania, East Africa. Contact: Fr. Scott Jones, S.D.S., 1735 N. Hi-Mount Blvd., Milwaukee, WI 53208-1720; (414) 258-1735 ext. 104; fax: (414) 258-1934; e-mail: Scott@salvatorians.com; website: http://sdsvocations.com.

See ad on page 133. Code #145.

Servants of Mary, Friars (O.S.M.) Founded in 1233, we bring the compassionate presence of Christ to the world through lives lived in community, serving the needs of others in a variety of ministries, while looking to Mary as the example of life and service. The Servite Friars, together with Servite religious sisters, cloistered nuns, and Servite lay family, form an international community of over 15,000 members. For more information on the Servite Friars please contact the Vocation Director Bro. Arnaldo Sánchez, O.S.M., 3121 W. Jackson Blvd., Chicago, IL 60612-2729; (773) 533-0361 ext. 221; e-mail: ArnaldoSanchez@servitesusa. org; website: http://www.servite.org.

See ad on page 103. Code #159.

Servants of the Paraclete (sP.) We are a religious congregation of priests and brothers who dedicate our lives to Christ

VISION 2008

Society of African Missions (S.M.A.) We are an international community of 1,200 missionaries: priests, brothers, and laity.

Our ministry is among the different peoples of Africa and those of African descent. At this time there is not a program for brothers in the United States. We come from Africa, Argentina, Europe, India, the Philippines, and North America. With over 140 years of missionary service, we strive to witness by word and life to the gospel of Jesus Christ in its totality through a variety of ministries. These include parish, health care, education, street children, people with handicaps, refugee relief, and village development ministries. S.M.A. Vocation Director: Deacon Keith McKnight, S.M.A., 23 Bliss Avenue, Tenafly, NJ 07670; toll free, (888) 250-4333 or (201) 567-0277; e-mail: deaconkm@ smafathers.org; website: http://www.smafathers.org.

See ad on page 50. Code #136.

Somascan Fathers and Brothers (C.R.S.) The Somascan Fathers and Brothers minister at the following facilities: Pine Haven Boys Center, a residential treatment center for disadvantaged boys ages 7-15 in Allenstown, NH; Assumption Catholic Church and Christ the King Catholic Church in Houston, TX. Both parishes have a strong presence of immigrants from Latin America. Also in Houston, Somascan Hall, the House of Formation next to the Christ the King Church. All vocation inquiries should be addressed to Fr. Italo Dell’Oro, CRS, Vocation Director: (713) 880-8243; e-mail: somascans@yahoo.com. For more information please visit: http://www.somascans.org.

See ad on page 40. Code #120.

Spiritans (CSSp) (Congregation of the Holy Spirit) For over three centuries Spiritans have crisscrossed the globe—living particularly among people who are suffering, being a pastoral presence and advocate for justice, and teaching the message of the Gospel. In parishes, schools, and missions we go where there is a need, bearing God’s Spirit of joy and hope.

Today Spiritan Priests and Brothers are over 3,000 strong, an international congregation on an adventure of the Spirit. We are committed to the poor, dedicated to justice, and open to all cultures, and grounded in community and prayer. Vocation Office, Fr. Bill Christy, CSSp, Laval House, Duquesne University, Pittsburgh, PA 15282; (412) 765-0733; fax: (412) 765-1983; e-mail: vocations@duq.edu; website: www.spiritans.org.

See ad on page 68. Code #164.

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Trappist Cistercian Monks (O.C.S.O.) The monastery is located in the wooded hills and hollows of southwest Missouri.

This location is ideal for prayer but makes it difficult for us to earn our living, so we have a fruitcake industry. Our call is to leave all and follow Christ on a desert journey in a community of brothers.

Our guide is the Benedictine monastic way in the contemplative tradition of St. Bernard of Clairvaux and Thomas Merton. Our task is to glorify God and to build up the body of Christ by a life of intercessory prayer and sacrifice. We have room for brothers and priests, and are flexible regarding age and education. Br. Francis Flaherty, O.C.S.O., Assumption Abbey, RR5, Box 1056, Ava, MO 65608; (417) 683-5110; e-mail: avavocations@wildblue.net; website: http://www.assumptionabbey.org.

See ad on page 147. Code #121.

Trinitarians Founded in 1198 through the vision of St. John DeMatha, the Trinitarian priests and brothers bring the redemptive love of Jesus to those they serve. The earliest Trinitarians, through every possible means available, sought freedom for those held captive for their faith. Through their work for the poor, those who suffer religious persecution, and in parishes, schools, missions, prisons, and hospitals, they strive for the freedom of all people. Trinitarians live in small, intimate communities and enjoy common prayer. Their purpose in loving is freedom and dignity. They number 75 members in the United States and more than 700 worldwide. Candidates, ages 18-40, with a minimum of a high school diploma, are considered. Vocation Director,

P.O. Box 5719, Baltimore, MD 21282-0719; (800) 525-3554 or (410) 484-2250; e-mail: vocations@trinitarians.org; website: http://www.trinitarians.org.

See ad on page 61. Code #122.

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U.S. Army Chaplain Corps FOR GOD AND COUNTRY. Fulfill the call of your faith—and strengthen the most courageous and committed men and women of our nation as a U.S. Army Chaplain. Share their lives and guide their hearts as a minister of presence, immersed in the heart and soul of the Soldier, sharing their lives and guiding their hearts as the moral compass of the command. You’ll care for their families as well, as a pillar of support when and where it is needed most; guiding weddings, funerals, marriage counseling, and baptisms. This unique opportunity offers you a depth of personal involvement and fulfillment few endeavors can. For more information about answering the call as an Army Chaplain, contact 1-800-USA-ARMY ext. 123 or visit us on the web at http://chaplain.goarmy.com.

See ad on page 137. Code #246.

United States Conference of Secular Institutes (USCSI) The United States Conference of Secular Institutes is an association of all the Secular Institutes in the United States. Its mission is to provide education, resources, and support for member institutes, and to assist inquirers in finding the Secular Institute that is right for them. USCSI is committed to making known, understood, and appreciated the call to consecrated secularity in the Catholic Church. Total consecration to God through the evangelical counsels of poverty, celibate chastity, and obedience is the hallmark of all Secular Institutes. Institutes are for single women or for single men, and some are for diocesan priests. It is the newest and fastest-growing vocation in the Church today. For more information see http://www.secularinstitutes.org. Inquirers may be helped by writing to or talking with Sharon K. Lewis, Vocation Committee, 26673 Franklin Pointe Drive, Southfield, MI 48034-5615; (248) 352-8425; e-mail: sklewis@comcast.net.

Code #147.

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Vincentian Priests and Brothers Confronted by the sickness and poverty of the poor country people of France in the 1600’s and their spiritual weariness caused by an uneducated clergy in that same period, St. Vincent de Paul committed his life to championing the needs of the poor. Almost 400 years after founding the Vincentians in 1625, his community of priests and brothers continue to spread God’s message of hope to the poor, and to train priests and laity in service to the poor in 53 international provinces on five continents. If you have a desire to be a missionary at home and/or abroad, we urge you to experience the Vincentian challenge! Contact us: 1-800-DePaul-1; website: http://www. vincentian.org. Why not you? Why not now?

See ad on page 29. Code #178.

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Men’s communities

The Salesians of Don Bosco (S.D.B.) For over 150 years under the teachings of St. John Bosco, Salesian Brothers and Priests have been inspiring young people to live lives of faith.

We are looking for dedicated, holy men who want to serve the young and dedicate their whole life to Christ and the church. As a Salesian priest or brother you will evangelize in your ministry with the young and achieve sanctification as an active religious accompanying youth toward holiness. Salesians serve in various capacities: coordinators of youth ministry, teachers, coaches, technical instructors, administrators, guidance counselors, and friends to the young. The life of the Salesian is a life of intense work with and for the young and therefore our spirituality is linked closely to duty, relationships, and a joyous family spirit that attracts. We live in community and work together in a common mission. We are a large world-wide congregation. In the United States, Salesian Priests and Brothers operate 25 youth oriented parishes, 10 high schools, seven boys and girls clubs, and three retreat houses. Fr. Steve Ryan, S.D.B., Salesian Vocation Office, 315 Self Place, South Orange, NJ 07079; (973) 761-0201; e-mail: salvoc@aol.com; website: http://www.salesianvocation. com or Fr. Chris Woerz, S.D.B., Office of Vocation Office, P.O. Box 1639, Rosemead, CA 91770; (626) 280-8622, ext. 41; e-mail: vocation@salesianym.org; website: http://www.salesianym.org.

See ad on page 9. Code #117.

by assisting fellow priests and brothers who are in need of psychological, spiritual, and vocational support. Founded in 1947 by Fr. Gerald Fitzgerald, s.P. our Congregation has helped more than 4,000 clergy through residential programs based on Eucharistic adoration, psychological and spiritual counseling, fraternal life in common, and fidelity to the Church. Currently this ministry is being carried out in the USA and the Philippines.

If you are interested in finding out more about the Servants of the Paraclete, please contact: USA: Rev. Philip Taylor, sP., (314) 965-0860, ext. 22; e-mail: philiptsp2003@yahoo.com; Rev. Paul Valley, sP., (314) 965-0860 ext. 25; e-mail: paulsp1000@yahoo. com; S.E. Asia: Rev. Benedict Livingstone, sP., e-mail: benedictl@ yahoo.com; website: http://www.theservants.org. You will receive a warm welcome. Servants of the Paraclete, 13270 Maple Drive, St. Louis, MO 63127.

See ad on page 46. Code #300.

Xaverian Brothers (C.F.X.) (Congregation of the Brothers of St. Francis Xavier) The Xaverian Brothers are vowed laymen dedicated to following Jesus through lives of prayer, community, and service. Inspired by the vision of Theodore James Ryken, our Founder, and by the zeal of Francis Xavier, we strive to live lives rooted in the Good News of God’s saving love for all people. Blending a life of contemplation and action, we are attentive to the call of God’s Spirit to be BROTHERS to the poor and marginalized people in North and South America, Europe, and Africa. Volunteers also share in the life and works of the Brothers in these regions. Director of Membership for Vocations: Xaverian Brothers Generalate, 4409 Frederick Ave., Baltimore, MD 21229; e-mail: xavbrosv@yahoo.com; website: http://www. xaverianbrothers.org.

See ad on page 68. Code #198.

Xaverian Missionaries Serving in 18 countries around the world, the Xaverian Missionaries are an international, multicultural community of over 1,000 priests, brothers, and sisters. In the spirit of our founder Blessed Guido M. Conforti we commit ourselves to live and witness to the Good News of Jesus—the greatest gift we can share with our brothers and sisters—in poverty, chastity, and obedience. We fulfill this mission in and through community. Wherever we are, our mission is directed to non-Christians and among them to those who long for dignity and hope. It is our desire that our lives and our ministries may always reflect the love of Christ. Through empowerment of local communities, education, inter-religious dialogue, health care, social development, justice and peace, we facilitate the transformation of our world into the “ONE FAMILY” our Founder dreamed.

Contact: Fr. Joe Matteucig, sx, 101 Summer Street, Holliston, MA 01746; (508) 429-2144; e-mail: pino.ma@gmail.com; website: http://www.xaviermissionaries.org.

See ad on page 43. Code #137.

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Women’s Religious Communities directory A

woMen’s communities Search WOMen’s communities

Adorers of the Blood of Christ (A.S.C.) If you’re reading this, you may be wrestling with questions about your vocation. We offer a spiritual discernment program—LifeChoices®—that is designed to help women and men discern if God is calling them to marriage, single or religious life. Already decided you’re interested in religious life? Then we invite you to contact the Adorers of the Blood of Christ. We are a dynamic community of nearly 400 Sisters, 360 Associates, 150 volunteers, and 229 co-workers serving Adorer ministries in spiritual enrichment, health care, education, pastoral ministry, and social justice here and abroad. For information on our spiritual discernment program—LifeChoices®—or religious life as an Adorer, contact Sr. Jan Lane, 1400 South Sheridan, Wichita, KS 67213-1394; 1-877-ADORERS (1-877-236-7377) or (316) 942-2201, ext.

1414; e-mail: ascvocations@adorers.org; website: http://www. adorers.org.

See ads on pages 49, 73. Code #001.

Apostles of the Sacred Heart of Jesus (A.S.C.J.) The Apostles of the Sacred Heart of Jesus were founded in Viaregio, Italy, in 1894 by Clelia Merloni (1861-1930) Clelia propelled the life of the Apostles into the heart of the Church by dedicating the Congregation to the loving Heart of Jesus. The motto of the Apostles of the Sacred Heart of Jesus: The Love of Christ Impels us, summarizes the moving force of their lives. Apostles spread devotion to the Sacred Heart by lives of compassion and holiness. As consecrated women of the Church, they imitate the life of Christ in the world today through education, health care, pastoral ministry, social services, human development, and missionary activity. An international Congregation, they serve in Italy, Albania, Switzerland, Chile, Mexico, Africa, Taiwan, Brazil, Argentina, the Philippines, and the United States. Sr. Susan Marie Krupp, Mount Sacred Heart Provincialate, 295 Benham Street, Hamden, CT 06514-2801; (314) 620-8847; e-mail: vocations@ ascjus.com; Congregation website: http://www.ascjus.org.

See ad on page 53. Code #267.

Augustinian Nuns of Contemplative Life ”You have made us for yourself, O Lord, and our hearts are restless, until they rest in you.” These words of St. Augustine resonate within our hearts and speak to our experience as women dedicated to the contemplative way of life. Prayer and our religious vows, silence and solitude, community life and work, all give shape to our day as we witness to this “desire of the heart” to be one with God. The joy, peace, and love of our community is strengthened by our daily celebration of Eucharist, Liturgy of the Hours, spiritual reading and dedicated times for meditation and contemplative presence before the Lord. If you find that your heart is restless for God and you feel drawn to a life of prayer and praise within a contemplative lifestyle, we invite you to contact us. Vocation Director, Mother of Good Counsel Monastery, 440 N. Marley Road, New Lenox, IL 60451; (815) 463-9662; e-mail: info@ lampsalight.org; website: http://www.lampsalight.org.

See ad on page 158. Code #161.

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Benedictine Sisters/A.B.F.C. (American Benedictine Formation Conference) Each monastic community, though observing the Rule of Benedict, is independent and self-governing. Community is the central ministry of Benedictine monasteries. We share our lives, our prayer, and our work as a way of blessing the world.

This common life is meant to be a sign that “strangers can live together in love (AIM).” Our monastic profession of obedience, stability, and fidelity to the monastic way of life, binds us to God, to the Church, and to one another. A balanced, contemplative life, Benedictine spirituality yields meaningful ministry that addresses the needs of the modern world, e.g. education, health care, pastoral ministry, social work, spiritual direction, missionary activity.

Each monastery is unique in size, geographic location, and in the distribution of God’s gifts. Common to us all, is the pursuit of peace and the search for God. Our preferred minimum age for respondents is 19 or 20 with the equivalency of at least a high school diploma. Glenna Smith, O.S.B., Vision 2008 Coordinator.

Website: http://www.benedictine-srs-vocations.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Atchison, KS—Mount St. Scholastica We are a monastic community rooted in the common life, prayer, and ministry to God’s people. Priority is given to times of common prayer throughout the day as we gather for Liturgy of the Hours. Flowing out of our monastic living,

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our ministries focus on empowering women, particularly the young, the poor, and those most in need. Our ministries include a spirituality center, a music conservatory, and women’s centers in Atchison and Kansas City. Our Sisters also work in the areas of counseling, health care, parish ministry, and education at all levels. We invite women, ages 20-40, who wish to visit or inquire for more information to contact: Vocation Director, 801 South 8th Street, Atchison, KS 66002-2778; (913) 360-6219; e-mail: vocation@mountosb.org; website: http://www.mountosb.org.

See ads on pages 10-11, 133. Code #080.

Benedictine Sisters (O.S.B.), Beech Grove, IN—Our Lady of Grace Monastery We are monastic women who choose to seek God in community. If you feel you have a religious vocation to serve the people of God in community, call us at (317) 787-3287, ext. 3032. As Sisters of St. Benedict, we follow a monastic way of life. Prayer and community come first in our lives. We live the Benedictine tradition of seeking God through prayer, work, and hospitality. We are engaged in the work of God through various ministries. We also serve one another by living in a community characterized by warmth, honesty, vitality, and joy. We welcome single, Catholic women, ages 20-45, who are experiencing a call from God; who desire to live the Gospel; and who have a capacity to be generous and compassionate. Find us at http://www. benedictine.com. Vocation Director: Sr. Nicolette Etienne, 1402 Southern Avenue, Beech Grove, IN 46107; (317) 787-3287, ext.

3032; e-mail: nicolette@benedictine.com.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Bismarck, ND—Annunciation Monastery We are a community of monastic women who seek God and care for God’s people. Our monastery is nestled atop a bluff overlooking the scenic Missouri River. We value common prayer, the Eucharist, and time alone with God. We value community life and care for and support one another. Women of faith, we make a vital impact on the lives of others through our ministries and prayer. As individuals we do whatever work best suits our talents. We are leaders in Catholic health care and higher education in the area. We invite you to inquire about our monastic life of prayer, work, and community as a way to find peace and joy in God. Sr. Kathleen Atkinson, O.S.B., 7520 University Drive, Bismarck, ND 58504-9653; (701) 2551520; e-mail: vocations@annunciationmonastery.org; website: http://www.annunciationmonastery.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Boerne, TX—St. Scholastica Monastery We are a congregation of 18 Sisters who are called to seek God in prayer and community. We do so by living and working together and following the Rule of St. Benedict. We gather together three times a day for communal prayer. We sponsor two ministries: Omega Retreat Center and our Health and Wholeness Center which is a senior activity center. We ministry on the border of Texas and Mexico where we are able to serve those in need on both sides of the border and provide hospitality and educational opportunities to various mission groups. Sisters serve in various ministries: spiritual direction, retreat and parish work, pastoral care, education, corporate responsibility, health care, outreach to those in need, and internal ministries. Vocation Director, Sr. Kathleen Higgins, O.S.B., 416 W. Highland Dr., Boerne, TX 78006; (830) 816-8504; e-mail: khiggins@ktc.com; website: http://www.boernebenedictines.com.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.)—Bristow, VA The Benedictine Sisters of Virginia are a community of 33 women living the monastic life. Our Benedictine spirituality forms a rich tapestry of community, prayer, and ministry. Each sister seeks God and in the process she finds herself, discovers her gifts, deepens her prayer, forms community, serves God’s people, and makes a lifetime commitment. We have several corporate ministries that address a variety of needs in the local church and community: education, homelessness, retreats and pastoral programs, counseling, and hospitality. Individual sisters engage in ministries which are expressive of their gifts. St. Benedict Monastery is located 35 miles west of Washington, D.C., near Manassas, VA. We invite women interested in exploring our life to visit us, to attend a Monastic Discernment Weekend, or to apply for the Live-in Program. Sr. Vicki Ix, O.S.B., Saint Benedict Monastery, 9535 Linton Hall Road, Bristow, VA 20136-1217; (703) 298-5337; e-mail: vocations@osbva.org; website: http://www.osbva.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.)—Chicago, IL We are Benedictine women called to seek God in prayer and community, serving where there is need. We sponsor an academy for young women and serve the church and society in a variety of ways. We work in all areas of education, social service, pastoral ministry, spiritual development, and health care. We minister to the elderly, to homeless women, and the mentally ill, and underlying all we do is our desire to live the Gospel command to love God and neighbor. Women 21-50 who wish to seek God in an active monastic community by living a balanced life of prayer, work, and leisure are invited to contact us. Vocation Director, 7430 North Ridge Boulevard, Chicago, IL 60645; (773) 764-2413, ext.

231; e-mail: Vocation@osbchicago.org. Visit us at our website: http://www.osbchicago.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Colorado Springs, CO—Benet Hill We are a monastic community of 35 members committed to Gospel as lived out in the Rule of St. Benedict which emphasizes seeking God. We strive to seek God through community in hospitality, praise of God in liturgy, and daily communal prayer, and serve God’s people in ministry according to each Sister’s giftedness to meet the needs of the church and society in a changing culture, especially the needs of women. Commitment to justice issues, global concerns, peace and nonviolence calls us to work in a variety of ministries such as scripture studies, spiritual direction, retreats, work with the elderly, the young, the sick, the poor and the marginalized. We currently serve in Colorado, New Mexico, and Jamaica. We invite women over the age of 21 to consider exploring our Benedictine way of life as you discern your call from God to follow the gospel. Contact us for more information on criteria for entrance. Sr. Mary Colleen Schwarz, O.S.B.; 2555 North Chelton Road, Colorado Springs, CO 809091399; (719) 633-0655; e-mail: schwarzcolleen@hotmail.com; or Sr. Clare Carr, O.S.B., (303) 756-7349; e-mail: ccarr10@hotmail. com; website: http://www.benethillmonastery.org.

See ads on pages 10-11, 65. Code #270.

Benedictine Sisters (O.S.B.)—Columbia, MO Located in Columbia, Missouri, a large college town in the middle of the state, we are a small monastic community of women. We live out the Benedictine tradition to seek God in community, prayer, work, and hospitality. Prayer and community life are priorities and our ministries flow from these values. Our ministries are based on the gifts of the Sister, the local needs of the people and the compatibility with community life. Because we are small in number, our community life is lived in family style with care, concern, and love for one another. We encourage women ages 20 to 48 who are interested in this path of seeking God in a monastic community to write, e-mail, or call for further information.

Vocation Director, Sr. Alice O’Brien, O.S.B., Our Lady of Peace Monastery, 3710 West Broadway, Columbia, MO 65203; (573) 446-2300; e-mail: aliceob1@juno.com; website: http://www. benedictinesister.org See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Cottonwood, ID—Monastery of St. Gertrude Put Down Roots, join us as we minister to the world through our way of life, seeking God through prayer, community, and service. In a spirit of healing hospitality, grateful simplicity, and creative peacemaking, we invite you to serve with us at the Monastery, in the Diocese of Boise and throughout the Northwest in our ministries of education, health care, spirituality, and more. Take a chance and call us now. Vocation Director: Sr. Janet M. Barnard, O.S.B., 465 Keuterville Road, Cottonwood, ID 83522; (208) 962-5024; e-mail: vocation@stgertrudes.org; website: http://www.StGertrudes.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Covington, KY—St. Walburg Monastery We are a Benedictine community of monastic women who celebrate the presence of Jesus Christ in community, prayer and work. The Liturgy of the Hours, Eucharist, personal prayer, and reading are the foundations of our spirituality. Our common search for God enables us as community to create spaces of peace and justice. We work as church ministers serving old and young, sick and poor, strangers and guests. We are spiritual and retreat directors, teachers, social workers, counselors, nurses, and administrators in Kentucky, Ohio, and Colorado.

We sponsor Villa Madonna Academy, a Montessori school, and a Spirituality Center. Women who want to strengthen their faith and discern a call to serve God are welcome to spend time with

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Search these Women’s Communities online at VocationGuide.org the community. Contact: Sr. Cathy Bauer, O.S.B., 2500 Amsterdam Road, Covington, Kentucky 41017; (859) 331-6324; e-mail: bauerosb@yahoo.com; website: http//www.stwalburg.org.

See ad on pages 10-11. Code #004.

Funke, O.S.B., Saint Walburga Monastery, 851 North Broad Street, Elizabeth, NJ 07208; (908) 353-3028; e-mail: maritaosb@ aol.com; website: http://www.catholic-forum.com/bensisnj.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Crookston, MN—Mount St. Benedict Monastery We are monastic women committed to living the Gospel and the Rule of Saint Benedict. We strive for awareness of God through prayer, service, and reverence for all creation in a spirit of peace and joy. Our core values are community, hospitality, prayer, and just peace. We discern our works according to the needs of the times and the gifts of the sisters. At present we serve in Minnesota and Texas as educators, spiritual directors, pastoral ministers, health care providers, musicians, and artists. Some sisters work directly with the poor.

We invite women, single or single-again, ages 20-50, who desire a monastic lifestyle to contact our Vocation Director, Sr. Anne DeMers, O.S.B., 620 Summit Avenue, Crookston, MN 567162799; (218) 281-3441; e-mail: ademers@msb.net; website: http://www.msb.net.

See ads on pages, 10-11, 17. Code #221.

Benedictine Sisters (O.S.B.), Emmaus, PA—Transfiguration Monastery We are a monastic community that strives to be a sign of God’s caring presence in the world by seeking God in community life, prayer, and ministry. Our life is centered in the celebration of the Liturgy of the Hours and Eucharist, community life and Benedictine hospitality. Ministries vary according to the gifts of each sister and the needs of the people of God. We are currently serving in the fields of education and pastoral ministry. In addition, our spirituality outreach includes: Oblates, Associates, Study Groups, and Retreat Groups. Approaching the future with faith and openness to the Holy Spirit, we invite women who seek God and are drawn to a life of prayer and ministry to contact us. Vocation Director: Sr. Germaine Hartle, O.S.B., 526 Fairview Street, Emmaus, PA 18049-3837; (610) 965-6818; e-mail: monasteryosb@enter.net; website: http://www. emmausosb.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Duluth, MN—St. Scholastica Monastery We are Benedictine monastic women who seek God together in Community. Our lives are centered around the Eucharist and the Liturgy of the Hours, grounded in liturgical and personal prayer, in Lectio Divina (holy reading), with time for silence and solitude, for ministry, study, and leisure. Our core monastic values of hospitality and stewardship, peace and justice, stability and attentive listening, together with the Gospel and the Rule of St. Benedict, guide our communal life and our ministries.

We invite women to join us in permanent vowed membership or to experience monastic life by living with us for six months to a year or longer in our volunteer Benedictine Associate program.

For more information, to arrange a visit, or for a copy of our film “Sing a New Song,” contact Sr. Mary Catherine Shambour, O.S.B., 1001 Kenwood Avenue, Duluth, MN 55811-2300; (218) 7236646; e-mail: mcshambour@duluthosb.org; website: http://www. duluthbenedictines.org.

See ads on pages 10-11, 99. Code #282.

Benedictine Sisters (O.S.B.), Ferdinand, IN—Monastery Immaculate Conception We are monastic women seeking God through the Benedictine tradition of community life, prayer, hospitality, and service to others. By our life and work, we commit ourselves to be a presence of peace as we join our sisters and brothers in the common search for God. We serve in education, parish ministry, the social services, health care, retreat and spiritual direction, and mission work. We do not identify ourselves with one specific ministry; rather we respect each individual’s gifts as given

by God. A college education is helpful but not required. We have 180 members, 10 of whom are in initial formation. We encourage women, ages 20-40, who earnestly seek God and want to live a balanced life of prayer and work to inquire about our monastic lifestyle. Sr. Anita Louise Lowe or Sr. Agnes Marie Dauby, 802 East 10th Street, Ferdinand, IN 47532-9239; (800) 738-9999; e-mail: vocation@thedome.org; website: http://www.thedome.org.

See ads on pages 10-11, 79. Code #069.

Benedictine Sisters (O.S.B.), Fort Smith, AR—St. Scholastica Monastery We are monastic women living the Benedictine tradition of seeking God in community through prayer, work, hospitality, and leisure. We are engaged in the work of God through teaching, pastoral care, pastoral ministry in parishes, prison ministry, social services, social awareness, counseling, retreat work, and spiritual direction. We welcome and encourage women ages 18-45 who are seeking to live a balanced life of prayer and personal transformation, who hunger for meaning in life, and who have the desire to become part of our future by sharing the power of the Gospel, to free people for a fully human life, and create a community of love and peace. Vocation Director: Sr. Kimberly Prohaska, O.S.B., P.O. Box 3489, Fort Smith, AR 72913; (479) 783-4147; e-mail: vocationdirector@scholasticafortsmith. org; website: http://www.scholasticafortsmith.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.)—Elizabeth, NJ We are monastic women who seek God in community through Gospel values and the Rule of Benedict. We live out our monastic conversion supported by Eucharist, Liturgy of the Hours, Lectio Divina, and presence to one another. In active lives balanced with contemplation, we witness to Jesus Christ through community, hospitality, and service in education, health care, and spirituality. We welcome responses from single women who have some college or work experience and desire to seek God within a community life that overflows into prayer and ministry. Sr. Marita

Benedictine Sisters (O.S.B.), Grand Terrace, CA—Holy Spirit Monastery We are women called to seek God in community life by responding to one another and to the people of God in mutual trust, hospitality, reverence, prayer, and ministry. In fidelity to this call, we proclaim the Gospel by embracing a monastic way in the spirit of St. Benedict by engaging in works that will enhance the quality of life with whom we live and minister through public and private prayer, parish ministry, religious education, teaching, and spirituality in southern California.

Women between the ages of 21-40 who wish to “come and see”

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ST. FRANCIS

OF THE

HOLY FAMILY

God is calling...

Are you listening ?

Come & answer the call with us. www.osfdbq.org Sister Nancy Miller, OSF vocation@osfdbq.org

Benedictine Sisters (O.S.B.)—Erie, PA Are you longing to deepen your relationship with God? Do you want to make a difference in our world? Do you want to meet others who share your faith and values? Are you looking for a way of life that is challenging? If so, we invite you to experience our life as monastic women who follow the Rule of St. Benedict. This ancient rule offers a way of life vital for our time: a way of living that calls us to a communal life of prayer and ministry; that gives witness, in a world of violence and inequality, to the values and teachings of Jesus the Christ. Visit our website. Contact Sister Janet Goetz, O.S.B. Explore with us how our life of community, prayer, and ministry may be what you are seeking. Address: 6101 East Lake Rd., Erie, PA 16511; (814) 899-0614 ext. 2511; e-mail: vocations@ mtstbenedict.org; website: http://www.eriebenedictines.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Eau Claire, WI—St. Bede Monastery We, the Sisters of Saint Bede Monastery in Eau Claire, Wisconsin, value liturgical prayer and the bonds of community.

We are challenged and supported in our monastic profession to seek God before all else. Through various ministries we encourage the particular gifts and skills of each sister to be used for the common good of Church and community. We welcome others who wish to experience the graces of life in common.

Their future will rest on a 1500 year monastic tradition. This inheritance will bless them as they live out the spirit of Saints Benedict and Scholastica in the 21st century. Vocation Director: Sister Ruth Feeney, O.S.B., P.O. Box 66, Eau Claire, WI 54702; (714) 834-3176; e-mail: vocation@saintbede.org; website: http://www.saintbede.org.

See ad on pages 10-11. Code #004.

VISION 2008

OF

woMen’s communities sarch WOMen’s communities

Benedictine Sisters (O.S.B.), Cullman, AL—Sacred Heart Monastery How can my life make a difference? What gives real meaning to life? How can I best respond to God’s love for me? If these are your questions, we invite you to visit and experience how we seek God by a life of balance, prayer and work, community life, and solitude according to the Rule of Saint Benedict.

Rooted in this heritage, we share God’s gifts in different ministries, responding to the needs of the Church in this mission area.

Located in the heart of North Alabama, we have been reaching out in love and service to God’s people for over 100 years. We can’t answer your questions for you, but we will help you discern your best response to God’s loving call. Vocation Director: Sr. Magdalena Craig, O.S.B.; 916 Convent Rd., NE, Cullman, AL 35055; (256) 734-2199; e-mail: vocations@shmon.org; website: http://www.shmon.org.

See ad on page 10-11. Code #280.

SISTERS

Enter #193 at VocationMatch.com

Enter #131 at VocationMatch.com

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woMen’s communities Search WOMen’s communities

Search these Women’s Communities online at VocationGuide.org are welcome. To find out more about our community, see our website: http://holyspiritmonastery.org. Sr. Mary Ann Schepers, 22791 Pico Street, Grand Terrace, CA 92313-5725; (909) 7834446; e-mail: hsmonastery@prodigy.net.

See ad on pages 10-11. Code #004.

in following the Gospel, to consider our Benedictine way of life.

Contact: Sr. Joanne Yankauskis, O.S.B., 728 Richland Road, SW, Piedmont, OK 73078-9324; (405) 373-4565; e-mail: benedictinevocation@ionet.net; website: http://www.redplainsmonastery.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Lisle, IL—Sacred Heart Monastery Directed by the Gospel and the spirit of the Rule of Benedict, our mission is based on a commitment to use time, talent, and resources of the Community for those in need. Our primary ministry is Hospitality to those in our expanding health care facility, education, nursing, pastoral ministry, retreat work, social concerns, Daybreak of Lisle, Lectio and Centering Prayer, and domestic services. In our monastic lifestyle we try to balance community with ministry. Interested? Contact us for further details. Vocation Director: Sr. Christine Kouba, O.S.B., 1910 Maple Avenue, Lisle, IL 60532-2164; (630) 969-7040; e-mail: ckouba@ shmlisle.org; website: http://www.shmlisle.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.)—Pittsburgh, PA The Benedictine Sisters of Pittsburgh give witness to religious life by living in monastic community, welcoming all with hospitality and reaffirming an ongoing commitment to living and working together. The Benedictine Sisters are committed to assisting individuals who are struggling for justice and integrity in their lives, especially the women who are most oppressed. The sisters strive to assist others in attaining dignity of life, personal growth, and hope for the future rooted in Gospel values through the various ministries in human and social services, education, peace and justice ministry, and pastoral care. Daily monastic life includes praying the Liturgy of the Hours, Lectio Divina, community life, work or ministries at the monastery or in the wider church or society, celebrations, recreation, music and the arts. Vocation Director: Sr. Barbara Jayne Vopat, O.S.B., 4530 Perrysville Ave., Pittsburgh, PA 15229-2296; (412) 931-2844 ext. 118; e-mail: listening@osbpgh. org; website: http://www.osbpgh.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Mexico City, Mexico—Monasterio de San Benito St. Benedict’s Monastery, Monasterio de San Benito, is a bicultural community serving the Church in Mexico since 1944. In the past the community ministry was primarily education. Presently we are ministering to individuals and groups by providing space for retreats, giving retreats, counseling, spiritual direction, intercessory prayer, and Eucharistic ministers. We also serve the underprivileged at a mission in the coastal state of Veracruz. Our oblate program is strong. We live a monastic lifestyle with emphasis on the Liturgy of the Hours, Eucharist, community life from which flows the energy and light to serve others in need. Please contact us if you feel a call to consecrate your life to God as a Benedictine, or would like more information. Vocation Director, Sr. Josephine Markiewcz, O.S.B., Riobamba 870, Colonia Lindavista, Del. G.A. Madero, Mexico D.F. 07300, Mexico; 011 5255 5586 8973; e-mail: jtmosb@hotmail.com; website: http://www.benedictinesmex.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Mt. Angel, OR—Queen of Angels Monastery We are women responding to the call to live community according to the Gospel and the Rule of Saint Benedict.

Together we seek God in a balanced life of prayer and work, simplicity, hospitality, and service. While our vow of stability leads us to special care of the people in our local area, we are deeply conscious of sharing the universal mission of the Church.

Our community ministries include a retreat and renewal center and a homeless shelter. Our 40 members serve in a variety of individual ministries, including teaching, pastoral care, health care, spiritual direction, and parish work. We encourage women who are interested in our monastic way of life to visit and explore the possibilities of Benedictine life. Vocation Director: Sr. Marietta Schindler, O.S.B., 840 South Main Street, Mt. Angel, OR 97362; (503) 845-6141; e-mail: smarietta@juno.com; website: http://www.benedictine-srs.org.

See ads on pages 10-11, 132. Code #202.

Benedictine Sisters (O.S.B.), Ogden, UT—Mount Benedict Monastery We are a monastic community of Benedictine women committed to witness to gospel values among each other, in the church, and to all God’s people. Together we seek God through our community lifestyle, our prayer, and our service under the Rule of Saint Benedict. Our ministries both inside and outside the monastery, vary according to the unique gifts of each sister. These include: parish ministry, health care, chaplaincy, elementary education, retreat work, spiritual direction, RCIA, liturgical music. Our life is a balance of prayer, work and leisure. We welcome women who wish to visit to contact S. Marilyn. Vocation Director: Sr. Marilyn Mark, O.S.B., 6000 South 1075 East, Ogden, UT 84405; (801) 479-6030; e-mail: mmark@mbmutah.org or vocations@mbmutah.org; website: http://www.mbmutah.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Piedmont, OK—Red Plains Monastery On the plains of Oklahoma you will find the Sisters of St. Benedict. We are a small monastic community cultivating balanced lives of prayer and work, community and solitude, hospitality and leisure, according to the Rule of St. Benedict.

Commitment to justice, peace, and non-violence calls us to work in a variety of ministries, including spiritual direction, retreats, parish ministry, education, the arts, and environmental issues. We invite women ages 25-45, who earnestly seek God and are interested in living a balanced life of prayer and service

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tion that is evolving. We offer space and time for people to come aside and rest awhile in the Lord. Our monastic hearts are set on seeking God and helping to be a transforming, prayerful presence for promoting the “culture of life.” We welcome you to our life of prayer and work at the monastery! Benedictine Monastery of the Good Shepherd, Sr. Nancy Boushey, P.O. Box 1501, Rio Grande City, TX 78582, (956) 486-2680; e-mail: sanbenito@granderiver. net; website: http://www.starrcountybenedictines.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Rock Island, IL—St. Mary Monastery Both contemplative and active, we are called to prayer, community, and work using our gifts. We serve in spiritual direction, retreats, parish work, pastoral care, campus ministry, education, social work, community work, and outreach to the poor. We invite you to take time to stroll through our wooded grounds and reflect on God’s call to you. Watch the ducks paddle around the lake and the deer graze on the hill. Come to prayers and meals. Talk and laugh with the sisters. “Listen with the ear of your heart.” Join us on your vocation journey. You may feel one step closer to home. Sr. Roberta Bussan, O.S.B., 2200 88th Avenue W, Rock Island, IL 61201; (309) 283-2300 or (800) 650-1257 e-mail: rbussan@smmsisters.org; website: http://www.smmsisters.org.

See ads on pages, 10-11, 75. Code #152.

Benedictine Sisters (O.S.B.), Rapid City, SD—St. Martin Monastery St. Martin Monastery is located in the beautiful Black Hills of western South Dakota. We are a community of 33 women who are striving to support one another as we live out our Baptismal call. Our prayer, Lectio Divina, and the Liturgy of the Hours, as well as our community life are a source of strength from which all our ministries flow. If you are seeking God’s will, have a spirit of adventure and creativity, with a desire to serve, we invite you to come and spend some time with us. As Benedictines our main task is to seek God in all things. We strive to do this as we reach out to share with others our Benedictine values of balanced lifestyle, peace, silence, and prayer. Vocation Director: Sr. Margaret Hinker, O.S.B., 2110-C St. Martin Drive, Rapid City, SD 57702-9660; (605) 343-8011; fax: (605) 399-2723; e-mail: marg@blackhillsbenedictine.com; website: http://www. blackhillsbenedictine.com.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), St. Joseph, MN—St. Benedict’s Monastery The rhythm of our life is centered in daily communal and individual prayer: Liturgy of the Hours, Lectio Divina, personal prayer, and sacramental celebrations. Our life in community commits us to one another in a lifelong search for God. We support and challenge each other to live joyfully and responsibly.

In response to the needs of the times in the world, church, and locale, we engage in a variety of works and ministries with a particular focus on enriching the spiritual lives of women. At present our monastery numbers about 295 and shares a campus with the College of Saint Benedict. We invite women, ages 18-45, who are interested in exploring our way of life to participate in one of our Benedictine Live-In Experiences. Visit us at our website: http:// www.sbm.osb.org. Sr. Mary Catherine Holicky, 104 Chapel Lane, St. Joseph, MN 56374-0220; (320) 363-7180; e-mail: mholicky@ csbsju.edu; website: http://www.sbm.osb.org.

See ads on pages 10-11, 76. Code #175.

Benedictine Sisters (O.S.B.), Richardton, ND—Sacred Heart Monastery We are a vibrant, rural Midwest community of Benedictine women called to respond to the needs of the times and the Church of rural North Dakota. Building on our individual and communal gifts, we provide health care for the elderly, education, spiritual guidance and emotional support for men, women, and children of all faiths and ages. New members are encouraged to continue their service-oriented professions as they join the community in answering the needs of those around us. Vocation Director: Sr. Regina Murray, O.S.B., P.O. Box 364, Richardton, ND 58652; (701) 974-2121; e-mail: vocations@sacredheartmonastery.com; website: http://www. sacredheartmonastery.com.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), St. Leo, FL—Holy Name Monastery The Benedictine Sisters of Florida are a monastic community of women seeking God together in a life of prayer and ministry. Our prayer life is centered in Eucharist, Liturgy of the Hours, and Lectio Divina. Our ministries depend on local needs and the gifts of the Sisters. Our prayer overflows in ministries that express our corporate commitment to respond to the hungers of the people of God: education, retreats, spiritual direction, hospitality, and direct service to the poor. Presently there are 21 sisters who seek God together in community, praise God through prayer/ministry, and listen with the ear of the heart to the Spirit’s call into the future. We invite women between the ages of 20-50 who hear a call to prayer and community to “Come and See” the Florida Benedictines! For more information see our web page: http://www.floridabenedictines.com; e-mail: vocation@saintleo.edu.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Ridgely, MD—St. Gertrude Monastery We, the Benedictine Sisters in Ridgely, MD, respond to God’s call through community, prayer, and good works. Our monastery is located on 550 acres of farmland on Maryland’s Eastern Shore. As Benedictines, our primary work is our communal prayer and life together. Our good works are expressed through the ministries located on our property which are the Benedictine Programs for the developmentally disabled children and St. Martin’s Ministries which is an outreach to the rural poor.

Sisters also minister in Wilmington, DE and Washington, DC, in the areas of education, social work, and nursing. We have 27 members. College education and/or two years of work experience are preferred. Women who believe seeking God to be primary in their lives are invited to explore our way of life. Contact: Sr. Mary Paul McLaughlin, O.S.B., St. Gertrude Monastery, 14259 Benedictine Lane, Ridgely, MD 21660; (410) 634-2497; e-mail: smp52@juno.com; website: http:www.ridgelybenedictines.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Rio Grande City, TX—Monastery of the Good Shepherd Our developing monastery is located in the Brownsville Diocese in South Texas on 115 acres of ranch land. We are three professed Sisters and are now receiving new applicants. We are involved in promoting the new evangelization through our Fountain of Life Eucharistic Adoration Chapel for the laity of the area and an LPFM Catholic radio sta-

Benedictine Sisters (O.S.B.), St. Paul, MN—St. Paul’s Monastery If you yearn for life and desire to seek God, come.

We are 72 monastic women who seek God together in community and celebrate the Liturgy of the Hours, Lectio Divina, personal prayer, and the sacramental life of the church. Through the Gospel and the Rule of Saint Benedict, we respond through ministries of prayer, good works, and hospitality. We staff two retreat centers for women and men of all faiths. We work in education, spirituality, pastoral, health, and child care, as well as other areas of need among God’s people today. We welcome women who are seeking a balanced life of prayer, work, and leisure and who have completed college or an occupational education to a COME AND SEE experience at the monastery.

Vocation Director: Sr. Marie Fujan, O.S.B., 2675 Larpenteur Avenue, St. Paul, Minnesota 55109-5097; (651) 777-8181; e-mail: srmarie@stpaulsmonastery.org; website: http://www. stpaulsmonastery.org.

See ad on pages 10-11. Code #004.

Benedictine Sisters (O.S.B.), Tulsa, OK—St. Joseph Monastery God has a dream for each of us—our vocation. We are living out God’s dream for us as Benedictine women in this Tulsa community of 24 members. By listening and responding to

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Search these Women’s Communities online at VocationGuide.org God’s call as it comes to us daily through Liturgy, Scripture, the people of God, and the events in our lives, we witness to God’s presence and respond to the needs of the church in Oklahoma.

In our school, in RCIA and catechetical programs, in retreats, in outreach to the sick, the poor, the imprisoned, and in peace and justice projects, we seek to build up the Kingdom of God. We enjoy a Benedictine way of living: by praying, working, sharing meals and playing together, we live out our call to conversion, to stability, and to obedience. Perhaps, God’s dream for you is a Benedictine way of living. Sr. Veronica Sokolosky, O.S.B., St. Joseph Monastery, 2200 S. Lewis, Tulsa, OK 74114; (918) 7424989; e-mail: srveronica@stgregorys.edu; website: http://www. tulsaosb.org.

See ad on page 159. Code #293.

Benedictine Sisters (O.S.B.), Yankton, SD—Sacred Heart Monastery The charism entrusted to Benedictines is, in essence, the gift to seek God in community, to praise God through prayer and ministry, and to listen with eagerness to the Spirit’s call into the unknown future. Sacred Heart Monastery in Yankton is home to 131 Sisters, six of whom are in formation. Called first to prayer and community life, we then reach out in service in a variety of ways, depending on the needs of the people and the gifts of the Sisters. We invite women who desire to grow as people of prayer, who desire the support of community life, and who want to serve our church and world to come to meet us at Sacred Heart Monastery. Sr. Eileen O’Connor, 1005 West 8th St., Yankton, SD 57078, (605) 668-6000; e-mail: eoconnor@mtmc. edu; or Sr. Barbara McTague; e-mail: bmctague@mtmc.edu; website: http://www.yanktonbenedictines.org.

See ad on page 10-11. Code #143.

Benedictine Sisters of Perpetual Adoration We are a contemplative monastic community with a special dedication to the Eucharist. Our life is guided by the tradition and the wisdom of the Rule of Saint Benedict. We serve the Church through a ministry of prayer. We support ourselves by work within the enclosure of the monastery. We strive to witness to God’s presence in the world through our prayer and community life and by offering a welcoming and peaceful space to those who visit.

Our other monasteries are located in Tucson, AZ; Sand Springs, OK; and Dayton, WY. If you’re a single woman between the ages of 18 and 40 and drawn to a life of prayer, we invite you to contact us. Sr. Ruth Starman, 31970 State Highway P, Clyde, MO 64432-8100; toll free: 1-877-632-6665 or (660) 944-2221; e-mail: vocation@benedictinesisters.org; website: http://www. benedictinesisters.org.

See ads on pages 2, 10-11. Code #008.

Bernardine Franciscan Sisters (O.S.F.) Founded in the United States in 1894, our mission is the mission of St. Francis: to live the Gospel. Over 400 Bernardine Franciscan Sisters reach out in the Name of Jesus to God’s people across the continental United States, Puerto Rico, and Brazil. Our missions include the Dominican Republic and Liberia (West Africa). We minister in education at all levels, catechetics, retreat work, health care, and parish ministry as well as with and on behalf of the poor—especially with women and children. The Gospel, Francis and Clare permeate our Formation Programs for both Sisters and Lay Associates! Do you have a Franciscan heart? Are you willing to journey in faith and joy, sister and servant to all? If so, please contact S. Shaun Kathleen, O.S.F., Vocation Director, 450 St. Bernardine Street, Reading, PA 19607-1737; (610) 7772967; e-mail: FollowFrancis@aol.com; website: http://www. bfranciscan.org.

See ad on page 135. Code #214.

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Carmelite Nuns (O.C.D.) Beacon, NY The Carmel of the Incarnation embraces the Carmelite way of life as envisioned by St. Teresa of Jesus. Our Scripture-based rule informs a joyful life of prayer, silence and solitude lived within a vibrant community.

We are women of diverse background and interests, united in our search for God. St. Teresa’s desire was to create an environment in which the purity and fervor of the desert hermits was nourished by a warm and generous community life. We share that vision!

We strive to grow together as individuals and as community. Living at the heart of the Church, we bring to our prayer—Eucharist, Liturgy of the Hours, and prayer in solitude—the concerns of our world, our Church, its people, its leaders. If you have a passion for Christ and a love for his Church, come journey with us! Vocation Director, 89 Hiddenbrooke Drive, Beacon, NY 12508; (845) 831-5572; e-mail: srmarita@carmelitesbeacon.org; website: http://www.carmelitesbeacon.org.

See ad on page 84. Code #070.

Carmelite Sisters for the Aged and Infirm Founded by Mother M. Angeline Teresa in New York in 1929, Mother sought to render loving care of the aged with deep respect for their dignity, loving them as children of God. The Carmelite Sisters for the Aged and Infirm together with hundreds of dedicated staff and volunteers care for their beloved elderly in 24 home-like residences, in nine different states within the USA, with one home in Dublin, Ireland. The Carmelite Sisters wear a distinct religious habit, and have a regular prayer schedule including: Liturgy of the Hours, daily Eucharist, Rosary, an hour of daily meditation, and a week of retreat each year at the Motherhouse.

Strengthened by community, being of one heart and mind, they continue their mission as loyal daughters of the Church rendering compassionate care to the mystical Body of Christ in the aged and infirm. Sr. Maria Therese Healy, O.Carm., St. Teresa’s Motherhouse, 600 Woods Road, Germantown, NY 12526; (518) 537-5000; fax: (518) 537-4579; e-mail: vocationdirector@valstar. net; website: http://www.carmelitesisters.com.

See ad on page 153. Code #153.

woMen’s coMMunities sarch woMen’s coMMunities

Benedictine Sisters (O.S.B.), Watertown, SD—Mother of God Monastery We are a community of 65 monastic women living in the peaceful prairie land of rural South Dakota. We are called to seek God through our daily monastic prayer, community lifestyle, and work. We respond to the needs of others through our ministries, our prayer, our advocacy and our hospitality. Currently our sisters are involved in teaching, pastoral care and parish work, in ministry to Native Americans and Latinos, in spiritual direction and retreats, and in environmental stewardship. We invite women who desire to seek God to journey with us. We offer several discernment retreats throughout the year. Visit our website for a description and dates or contact Adrienne Kaufmann, O.S.B., 110 28th Avenue SE, #214, Watertown, SD 57201; (605) 882-6609; e-mail: vocations@dailypost.com; website: http://www. watertownbenedictines.org.

See ads on pages 10-11, 47. Code #157.

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Carmelite Monastery The Carmelites of Terre Haute, founded in 1947, is an enclosed community of contemplative nuns belonging to the Discalced Carmelite Order. Dedicated to the Mother of God, we follow the Rule of Carmel in the tradition of St. Teresa of Avila, who founded her first monasteries in 16thcentury Spain. The balanced blending of solitude and community provides the rich soil for our primary vocation of contemplative prayer, nourished by the daily Eucharist, the Liturgy of the Hours, spiritual reading, manual work, and times of recreation and sharing. Like our great Saints Teresa and Thérèse, our apostolate of intercessory prayer is universal but is focused more directly on priests and all that concerns the church. Preferred age of those interested: 25-45, with exceptions possible; minimum of high-school graduation. Vocation Director, 59 Allendale, Terre Haute, Indiana 47802; (812) 299-1410; e-mail: vocations@ heartsawake.org; website: http://www.heartsawake.org.

See ad on page 168. Code #009.

enter #305 at VocationMatch.com

Carmelite Sisters of St. Thérèse (C.S.T.) We are a small and lively group of women dedicated to prayer and community life in the Carmelite tradition, while serving the needs of others in any kind of ministry offered to us within our capacity. If you are a female, single, Catholic, 21 or older, consider allowing us to minister to you as you discern your call to follow Christ in a religious vocation. Vocation Director, 1300 Classen Drive, Oklahoma City, OK 73103; (405) 232-7926; e-mail: srbj@stjohncatholic.org; website: http://www.oksister.com.

See ad on page 27. Code #010.

Carmelites (O.Carm)—Congregation of Our Lady of Mount Carmel—Motherhouse, New Orleans As Carmelites we desire to be a community of contemplative women following “in the footsteps of Jesus” by living and serving in the midst of God’s people. A Pontifical Apostolic congregation, presently we are in Louisiana, Illinois, and the Philippines. Our zeal is rooted in our contemplative prayer and a prophetic call in the tradition of the prophet Elijah and of Mary, our sister and mother. We cherish community life from which we go forth striving to bring about a more peaceful, just, and loving world in a variety of ministries based on the needs of God’s people and on the gifts, talents, and educational preparation of each sister. Above all we desire that each sister become the woman of God that she is created to be. Vocation Counselor: Sr. Angele Marie Sadlier, O.Carm., 4200 Courtland Dr., Metairie, LA 70002-3112; (504) 455-3107; e-mail: carmelitevoc@earthlink.net; website: http://home.

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See ad on page 25. Code #013.

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Cenacle Sisters (r.c.) Cenacle Sisters are active women with contemplative hearts, called to live and pray in union with each other for the sake of the mission. We do this principally through retreats, religious education, and other forms of pastoral activity whose aim is to awaken and deepen faith. This is done most often in places of retreat, in people’s homes, in centers for spiritual direction and religious development, and in parishes. In addition to sisters, there are lay members, vowed and non-vowed, who share in the Cenacle mission and charism. Sr. Janice Bemowski, r.c., The Cenacle, 513 W. Fullerton Parkway, Chicago, Illinois 60614; 773-528-6300; e-mail: vocations@cenaclesisters.org; website: http://www.cenaclesisters.org.

See ad on page 73. Code #188.

Cistercian Nuns Founded in 1098, the Order of Citeaux is one of the Church’s ancient monastic orders. The sources of Cistercian monasticism are the Sacred Scriptures, the Rule of St. Benedict, the traditions of the Desert Fathers, the spirituality of our own 12th century Fathers, and the treasury of lived wisdom handed-on by each succeeding generation of monks and nuns.

Our daily life is a balanced alternation between the Divine Office prayed in Latin with Gregorian Chant, lectio divina, and manual labor. Silence, solitude in community, ascetic practices, the cultivation of contemplative perception and continual interior prayer, together with the monastic vows of obedience, stability and unceasing conversion, are the means by which we hope to attain to puritas cordis--purity of heart, tranquilitas mentis-tranquility of mind and unitas spiritus--spiritual union with God. Monastic life is a radical participation in the self-emptying of Christ which transforms humanity and the cosmos into the New Creation. Requirements for candidacy: age 20-35 with two years of college or work experience, possession of good physical and psychological health, emotional discipline, desire to fulfill God’s will. Valley of Our Lady Monastery, E11096 Yanke Drive, Prairie du Sac, WI 53578-9737; (608) 643-3520; e-mail: vocations@tds. net; website: http://www.nunocist.org.

Code #011.

Cistercian Nuns (Trappistine) (O.C.S.O.) Our community follows the Rule of St. Benedict, and is wholly oriented towards contemplation. We dedicate ourselves to the worship of God in a hidden life within the community. Our life is structured according to a special rhythm of prayer, work, and Lectio Divina, which continually calls us to deeper conversion, love, and self-awareness as we grow in our relationship with Jesus.

Lectio Divina is the prayerful reading and pondering of God’s Word. Our manual work is the prayer of our hands. There are specific times for the Divine Office and for personal prayer. We are located on the bluffs of the Mississippi River, surrounded by our organic farm and rolling hills. Women 18-39 years of age may apply. For more information contact Sr. Martha; Our Lady of the Mississippi Abbey, 8400 Abbey Hill Lane, Dubuque, IA 52003; (563) 582-2595, ext. 21; e-mail: vocations@olmabbey.org; website: http://www.mississippiabbey.org.

Code #084.

Companions of the Heart of Mary A Marian Community, the Companions of the Heart of Mary is in the process of formation.

The purpose of the community is to be like Mary and to teach the Faith of the Church and to comfort the suffering. Essential elements of the community’s charism include: entrance into Mary’s surrender, Eucharistic adoration, the Eucharistic Sacrifice, Liturgy of the Hours, love for and obedience to the Church, teaching of the faith, theological study, and unity. Women between the age of 20 and 40 who are in college or have completed college may inquire. Contact: Sr. Mary Ann Follmar, Annunciation School of Faith, 202 Smithfield Avenue, Pawtucket, RI 02860; (401) 865-2274 to leave a message at Providence College Theology Department for Sr. Mary Ann; e-mail: srmaryfollmar@ cox.net; website: http://www.annunciationschooloffaith.com.

Code #106.

Congregation of Divine Providence (C.D.P.)—Melbourne, KY The Congregation of Divine Providence is an international community established in France in 1762 and in the U.S. in 1889. Contemplation of Jesus reveals our Provident God and impels us to become living expressions of God’s tender love through works of mercy. This is the heart of our spiritual life and community. There is a special concern for women and youth and a preference for the most abandoned. Our ministries include teaching (all forms and levels), social work, health care, pastoral

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ministry (hospitals, campuses, parishes), direct service of the poor, retreats, and peace and justice work. We are present in nine countries. In the U.S. we are in 12 dioceses and archdioceses.

We live in small communities where we attempt to follow Jesus and emphasize the gospel values of simplicity, poverty, charity, and abandonment to Providence. Consider joining us. Vocation Director, 1000 St. Anne Drive, Melbourne, KY 41059; (859) 441-0700 ext. 324; e-mail: vocation@cdpkentucky.org; website: http://www.cdpkentucky.org.

Code #257.

Congregation of Notre Dame (C.N.D.) Serving in eight countries, we are united by our desire to follow Jesus, by our devotion to Mary, and by our vowed commitment to bring the love of God to the world. Inspired by the pioneering spirit of our foundress, St. Marguerite Bourgeoys and drawing on our long tradition of being educators, we minister in a variety of ways so that others may live in a more just world and experience the dignity that is theirs as “Children of God.” Visit our website at http://cnd-m.com for information on Vowed Life and Associate Relationship, long and short term volunteer opportunities. Contacts: Canada: Sr. Susan Kidd, C.N.D, 9409 Gouin Blvd West, Pierrefonds QC H8Y 1T2; (514) 685-0603; e-mail: skidd@cnd-m.com. USA: Vocation Director, 75 Bull Hill Lane, West Haven, CT 06516; (203) 479-3437; e-mail: rsullivan@cnd-m.com or for Spanish, Sr. Mary MacIsaac, C.N.D., 890 E. 154th St., South Holland, IL 60473; (708) 333-7595; e-mail: mmacisaac@cnd-m.com.

See ad on page 69. Code #012.

Congregation of Sisters of Bon Secours (C.B.S.) In 1821, Bon Secours became the first community of sisters to provide continuous nursing in homes. Our common vision and mission: to help people to wholeness, alleviate suffering of all forms, and bring a message of hope and “GOOD HELP” to those in need.

Our faith-filled communities draw others to our charism of compassion, healing, and liberation. Marked by a passionate spirit for God’s kingdom, we contribute to a more humane world integral to spreading the Gospel. Using our gifts, we minister in health care, retreat ministry, pastoral, social and human services, housing, community organizing, education, outreach, etc. Continuing foundress Josephine Potel’s innovative spirit, we bring healing and wholeness beyond walls of tradition in rural areas and cities. Located in nine states we are also international.

Contact: Sr. Patricia Dowling, C.B.S., Vocation Director, 1525 Marriottsville Road, Marriottsville, MD 21104; toll free, 1-877742-0277; e-mail: pat_dowling@bshsi.com; website: http://www. bonsecoursvocations.org.

See ad on page 135. Code #058.

Congregation of Sisters of St. Agnes (C.S.A.) The Sisters of St. Agnes participate in the mission of Christ by joyful service in the church, always aware that we, too, are among the needy and are enriched by those we serve. As an apostolic community, we are committed to transformation of the world, the church, and ourselves through promoting systemic change for the quality of life; justice for the economically poor; furtherance of the role of women in church and society; mutuality; inclusivity; and collaboration. Sr. Donna Innes, 320 County Road K, Fond du Lac, WI 54935; (920) 907-2310; e-mail: vocations@csasisters. org; website: http://www.csasisters.org.

See ad on page 64. Code #171.

Congregation of St. Joseph The Congregation of St. Joseph is a community of vowed women religious and associates who in the following of Christ Jesus, live and work that all may be one.

Rooted in God and this mission of unity, we believe that relationship is at the heart of who we are and who we are becoming.

We desire to move toward greater inclusivity that reflects the interconnectedness of all creation, reverences diverse cultures and religions, and directs our choices in ministry, community living, and corporate decisions. We are pastoral ministers, artists, musicians, teachers, social workers, spiritual counselors, nurses, and advocates for peace, justice, reconciliation, and sustainable development of Earth. Who does your following of Christ lead you to become? For more information please contact one of our Vocation Ministers at http://www.csjoseph. org or e-mail: vocations@csjoseph.org. You may also contact our Congregational Center at 3430 Rocky River Drive, Cleveland, OH 44111-2997.

See ad on page 131. Code #024.

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Daughters of Charity of St. Vincent de Paul We are to see in our brothers and sisters who are poor the person of Jesus Christ.

These are the words of St. Vincent de Paul, a humble priest who, together with Louise de Marillac, a noble widow, founded the Daughters of Charity of St. Vincent de Paul in 1633 in France.

Two hundred years later, Elizabeth Ann Seton, an American widow, founded the community in the United States. The community was the first order of women to live and work among our brothers and sisters who are poor. Today, the Daughters of Charity, an international community of over 21,000 women, continue to seek out those in need. Prayer, community life, and service to our brothers and sisters who are poor are essential elements of their lives. For more details check out our website at www. christurgesus.org or write to the Vocation Director nearest you: 96 Menand Road, Albany, NY 12204; 1201 South Caton Avenue, Baltimore, MD 21227; 9400 New Harmony Road, Evansville, IN 47720; 26000 Altamont Road, Los Altos Hills, CA 94022; 4330 Olive Street, St. Louis, MO 63108.

See ad on pages 44-45. Code #168.

Daughters of St. Joseph We are a community of the New Spring time of the Church, founded in 2003. Our vocation is to BE for Jesus. As our dear patron, St. Joseph, was a silent, loving presence for the child Jesus, so we wish to imitate his being for Jesus through our Eucharistic prayer life and works of mercy.

Our daily life includes Mass, Liturgy of the Hours, meditation, Our Lady’s Rosary, recreation, and apostolic labor. The apostolic ministry of each sister is discerned with community as the Holy Spirit shows forth her gifts. We invite women 18-50 years old interested in risking all for Jesus to contact us: Daughters of St. Joseph, 113 Lafaye Ave., Thibodaux, LA 70301; (985) 4467525; e-mail: joesdaughters3@yahoo.com; website: http://www. daughtersofstjoseph.com.

See ad on page 155. Code #185.

Daughters of St. Mary of Providence The Daughters of St. Mary of Providence, founded in 1981 by Blessed Aloysius Guanella, is a religious congregation of Pontifical Rite. The love and fidelity to the Magisterium of the Church is an outstanding quality that every Sister possesses and fosters in her understanding of who they are in the Church. The Sisters live their religious consecration with the profession of the three vows of chastity, obedience, and poverty and carry out their ministry of charity among Senior citizens, the Developmentally Disabled, Youth, CCD Students, the Nutritionally Deprived and Nursing Home Residents. The Sisters spread their “culture of charity” and their commitment to all stages of life from conception to natural death in fourteen countries around the world: Italy, Spain, Switzerland, Romania, India, the Philippines, Argentina, Brazil, Chile, Colombia, Paraguay, Mexico, Canada and the United States. For more information: Vocation Director, 4200 North Austin Ave., Chicago, IL 60634, (773) 205-1313; e-mail: dsmpchi@sbcglobal. net; website: http://www.daughtersofstmaryofprovidence.com.

See ad on page 19. Code #263.

Daughters of St. Paul (F.S.P.) Our Pauline vocation is characterized by a profound love for Jesus Christ expressed in our Eucharistic spirituality, a dynamic mission of evangelization with the communications media, and a vibrant community life.

Like St. Paul the Apostle, we dedicate our time, our energies, our whole lives to the proclamation of the Gospel. As women sent to communicate the truth of God’s love, we place ourselves at the service of the Church using print, radio, TV, Internet, software, music, as well as audio and video productions. The Word of God meets the world every day in over 50 nations through our Pauline Books and Media Centers, our evangelization outreach, and media seminars. Our consecration, nourished through daily Mass, meditation, community prayer and our Hour of Adoration before the Blessed Sacrament, roots our life in Jesus Master, Way, Truth, and Life. Contact us for information on visiting, discernment retreats, and the St. Paul Summer Program for high school women. U.S. contact: Sr. Margaret Michael, F.S.P., Vocation Director, 4403 Veterans Blvd., Metairie, LA 70006; (504) 887-7635; e-mail: vocations@paulinemedia.com. Canada contact: 3022 Dufferin St., Toronto, Ontario M6B 3T5; website: http://www. daughtersofstpaul.org. Age limit: 18-30 years old.

See ad on page 64. Code #015.

Daughters of the Charity of the Sacred Heart of Jesus (F.C.S.C.J.) Contemplate and experience the Love of Jesus in our international congregation. Our mission is to witness to the love of the Sacred Heart; to the mystery of God’s nearness, of God dwelling among us. Our desire is to live the virtues of welcome, reconciliation, and simplicity in a world that dearly needs such a witness. We strive to reveal that Jesus is alive, near, and that his love is universal. We witness this by our willingness to respond

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Search these Women’s Communities online at VocationGuide.org to the needs of others. We minister in education of children and adults, serving parishes and diocese, retreat work, health care, and sharing in projects of our sisters in other countries. The apostolic value of our activity depends more on our union with God than on the nature of our work. Good health and at least a high school education are required. To learn more contact: Sister Juanita Durgin, FCSCJ, P.O. Box 246, Milford, NH 03055; (603) 672-4133; e-mail: wnddr.jed@verizon.net; website: http://www. daughterscharity-sacred-heart.org.

Code #180.

Daughters of the Holy Spirit (D.H.S.) Rooted in a vital Trinitarian spirituality, we are called to reverence in a special way the presence and power of the Holy Spirit within ourselves, in others and in all creation. Living in the Spirit of Pentecost, we continue the Mission of the risen Christ through our simple presence, humble gestures, and collaborative efforts. Together we are sent forth in Gospel boldness, like Mary, to witness God’s tender love for all, especially for the least favored, “that all may have life and have it to the full.” Sr. Therese Vanasse, 152 Prospect Street, Moosup, CT 06354-1441; (860) 564-2243; e-mail: tvanassedhs@juno.com; Sr. Pat Moons, 671 E. Yosemite Ave., Merced, CA 95340; (209) 383-3924; e-mail: patmdhs@gmail. com; website: http://www.d-hs.org.

Code #016.

Daughters of Wisdom (D.W.) Founded in France in 1703, the Daughters of Wisdom are called in community to seek and contemplate Divine Wisdom present in a world that hungers for meaning, justice, and compassion. We seek to bring the message of Jesus, Incarnate Wisdom, to people experiencing injustice, violence, poverty, and oppression, especially women and children. Internationally, we minister in rural, suburban, and urban communities to those in need of education, health care, basic human and spiritual resources. Sr. Lucy Clynes, D.W., 385 Ocean Avenue, Islip, NY 11751; Toll free (866) 317-1553; email: vocation@daughtersofwisdom.org; website: http://www. daughtersofwisdom.org.

See ad on page 111. Code #275.

Discalced Carmelite Nuns The Carmelite Nun strives for the fullness of Christ-like love in a life dedicated to unceasing prayer and contemplation in solitude and in sisterly community. Their special mission is to offer everything to God for the good of the Church and the salvation of souls, by participating in daily Mass and Divine Office, in living their religious vows, in work, asceticism and joyful community life. Their love embraces all the world, as Pope John Paul wrote to the Carmelites: “The enclosure does not isolate from the communion of the Mystical Body, but puts those who adhere to it at the heart of the church. . . .” St. Teresa writes to her daughters that God hears most readily the cry of the soul that loves Him. This is Carmel’s gift to the church. Vocation Directress, 2901 South Cecelia Street, Sioux City, IA 51106-3299; (712) 276-1680; e-mail: carmelsc@msn. com; website: http://www.siouxcitycarmel.com.

See ad on page 112. Code #262.

Dominican Sisters (O.P.)—Collaborative Dominican Sisters live in many locations throughout the U.S. They share a common heritage, and are influenced by differences in their geography and history. As Dominicans, all claim preaching as their mission, supported by a life of prayer and study in community. In apostolic congregations members often live in the locale where their particular ministries are located. Their preaching may take many

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Dominican Sisters (O.P.)—Adrian, MI Adrian Dominicans are a Congregation of more than 1,100 vowed women religious and associates who continue the Dominican tradition of preaching through prayer, study, mission, and common life. We minister in a variety of professions with peoples in various cultures, languages, and backgrounds. Many of us are engaged in the traditional works of education, health care, and social service.

Others are involved in community organization, works of peace and justice, ministries in law, art, science, business, housing, pastoral care, and retreat work. We invite you to visit our website at http://www.adriandominicans.org, or better yet, come visit and get to know us. Sr. Carleen Maly, O.P., 1257 East Siena Heights Drive, Adrian, MI 49221-1793; (517) 266-3537; e-mail: vocations@adriandominicans.org.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—Akron, OH Akron Dominican women are called to be Preachers of Grace in all we are and do.

Enriched by our commitment to prayer, study, and common life we strive, individually and corporately, to pursue truth and to preach the gospel. We support action on behalf of justice and peace as essential to that preaching. In the spirit of Sts. Dominic and Catherine and according to the diversity of our gifts, we continue that charism of preaching through a variety of ministries—spiritual direction, education, health care, parish ministry, ecology, and works of justice. We serve in seven states but primarily in Ohio. If you have any questions please contact Sr. Bernadine Baltrinic, O.P., 1230 West Market Street, Akron, OH 44313-7108; (330) 836-4908; e-mail: btbaltrinic@ akronop.org; Please check out our website: http://www. akrondominicans.org.

See ad on page 81. Code #018.

woMen’s coMMunities sarch woMen’s coMMunities

Daughters of the Heart of Mary (D.H.M.) Women of Vision and Faith. The Daughters of the Heart of Mary were founded in France in 1791 by Adelaide de Cice and Peter Joseph de Cloriviere, S.J. We are an international congregation of women who profess the vows of Chastity, Poverty, and Obedience and live our religious life without any distinguishing sign or title in service to the Church and the people of God. We live a contemporary and often hidden life style in imitation of Mary of Nazareth. Our community life is lived through a common spirituality and prayer life. We foster community, whether we live in small community settings with other sisters or with family or alone, through regular community meetings, days of prayer and spiritual renewal, community celebrations, and province-wide gatherings. Our ministries are broad and diversified. Our mission is to live the Gospel in the heart of the world. Vocations Ministry, 1365 Northampton St., Holyoke, MA 01040; (413) 534-4502; e-mail: vocations@dhmna.org; website: http://www.dhmna.org See ad on page 102. Code #150.

forms, such as parish or diocesan ministry, education or health care, advocacy for justice, legal aid, the arts, spirituality or missionary activity. In all their ministries Dominican women strive for integrity in serving God and creation in the 21st century.

Women in their 20’s and 30’s are invited to contact a Dominican congregation for specific information about the process for joining this mission as a vowed member. Women are also invited to obtain information about retreat opportunities and volunteer programs at a nearby Dominican community. Locate one by visiting our website: http://www.OPsisters.org.

See ad on page 81. Code #018.

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Dominican Sisters (O.P.)—Columbus, OH—St. Mary of the Springs We are a community of religious women who dedicate our diverse gifts to the needs of God’s people. With pioneer American roots in the Dominican Order, we share the fruits of our prayer and contemplation in the service of preaching the Gospel. We collaborate with others and use resources of contemporary culture to further the Church’s mission. In a spirit of joyful hope, we strive for the fulfillment of God’s reign of truth and life, of holiness and grace, of justice, love, and peace.

We serve in the Church in 25 states, Honduras, Italy, and Peru (Chimbote) in diversified ministries of the Word, which include education, health care, social work, and cross-cultural missions.

We administer two colleges, high schools, elementary schools, a literacy centers, and the Martin de Porres Mission Outreach Center. If you have a passion for speaking God’s Word with your life, we invite you to join us and help us change the world. Sr. Cathy Arnold, O.P., 2320 Airport Drive, Columbus, OH 432192098; (614) 416-1056; e-mail: carnold@columbusdominicans. org; website: http://www.columbusdominicans.org.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—Eucharistic Missionaries of St. Dominic Jesus, present in the Eucharist, has gathered us and sends us out to God’s people, especially those neglected by the structures of the church or society. We focus our energies on grassroots empowerment, being grounded by the wisdom of the people we serve. We stand in nonviolent opposition to systems and structures that promote violence or injustice. As we journey into the future, we do so in freedom and with fidelity to the prophetic momentum of the Second Vatican Council. Sr. Katherine Broussard, O.P., 5660 Bancroft Drive, New Orleans, LA 70122; (504) 452-2858; e-mail: srkatop@aol.com; website: http://www.emdsisters.org.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—Grand Rapids Moved by the Spirit, and drawn into the love of our God, we are vowed Dominican women preachers of hope: preaching by our very being, preaching the Word, and preaching in diverse forms through our minis-

Sister Theresa Gil ssmvoc@aol.com 918-389-6744 700 E. Omaha, Broken Arrow, OK 74012

www.ssmfranciscans.org

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tries. Through contemplation, study, common life, and ministry, we strive to live the gospel, embodying God’s compassion for our needy world. We are contemplative Dominican women who desire to become the prayer that we pray, both individually and communally. The depth and joyfulness of our liturgical prayer grounds us in holy mystery. We are called to continual deepening of a contemplative engagement with the world. We have a passion for justice, a desire to be in right relationship with God, one another, and the cosmos. Our ministries are as diverse and creative as are the gifts and talents of our members. We serve primarily in Michigan, New Mexico as well as in 17 other states and in Peru and Honduras. Join our Sisters and Associates in preaching the Word of Hope. Sr. Katheryn Sleziak, O.P., 2025 East Fulton, Grand Rapids, MI 49503-3895; (616) 643-0378; email: ksleziak@grdominicans.org. Visit our website: http://www. grdominicans.org.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—Great Bend, KS We Dominicans of Kansas impelled by the Gospel of Jesus are the Holy Preaching. We have chosen to respond to our call on the frontiers of profound global change, committing our gifts, skills, and lives to seek out and receive the marginalized. We work to restore the health and beauty of the earth through our corporate stance and our Heartland Farm. We offer a spiritual oasis in our Heartland Center for Spirituality and alternative ways of healing in our Wholistic Health Center. We sponsor St. Catherine House of Discernment in Denver as a place for young women to discern their life’s call. Ministries: pastoral ministry, health care, social services, and education. We minister in 14 states and Nigeria, Africa. Come join the Holy Preaching! Sr. Teri Wall, O.P., Vocation Minister, 3805 W. Walsh Place, Denver, CO 80218; (303) 922-2997; e-mail: teriop@msn.com; website: http://www.ksdom.org.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—Hawthorne We are an American community, founded in 1900 by Servant of God, Rose Hawthorne (Mother Mary Alphonsa). We live in community, strive to grow in a deep prayer life, and rely on and radically trust in God’s Providence. Traditions of the Dominican Order: love of the Church and the Holy Father, wearing the Habit, devotion to the Sacred Heart and Our Blessed Mother, are a major focus of the community’s life. Our charism is to love and contemplate the Suffering Christ, and to share the fruits of that contemplation by preaching the truth, through our actions and visible witness, that life is sacred and suffering in union with Christ has value.

Our apostolate is to nurse incurable cancer patients who cannot afford care elsewhere. All care is free. We have five homes in the United States and one in Kisumu, Kenya. Many who join our community have no prior nursing experience. Interested women are invited to visit. Contact: Sr. Alma Marie Borja, O.P., Vocation Director, 600 Linda Avenue, Hawthorne, NY 10532; (914) 769-4794; e-mail: vocationdirector@hawthorne-dominicans.org; website: http://www.hawthorne-dominicans.org.

See ad on page 110. Code #302.

Dominican Sisters (O.P.)—Houses of Discernment Dominican Sisters have Houses of Discernment in various locations throughout the U.S. Contact a community by e-mail if you wish to learn more about these Houses of Discernment. Consider joining them for prayer, for a weekend, or longer. These communities are dedicated to listening, to conversation about Dominican life, and to praying with and for others who are seeking direction for their lives. You can visit Dominican Sisters in Grand Rapids, MI living in Michigan, ksleziak@grdominicans.org; Dominican Sisters from Great Bend, KS living in Denver, teriop@msn.com; Dominican Sisters in Houston, TX living in Texas, pcasey@ domhou.org; Dominican Sisters from Sinsinawa, WI living in San Antonio, progersop@prodigy.net; Dominican Sisters of Tacoma, WA living in/near Seattle, gretta@tacoma-op.org.

Code #151.

Dominican Sisters (O.P.)—Mission San Jose Joyful women of the Gospel, we follow Jesus Christ and announce his saving truth through evangelizing, educating, and promoting justice and peace. With “One soul and one heart in God,” our prayer, study, ministry, and life in community empower us to participate in the preaching mission of Jesus. After St. Dominic and St. Catherine, we pursue truth and center our lives on the Word of God, assured that our contemplation overflows in service to others. In the spirit of our foundress, Mother Pia, we serve among the young, the poor, and the vulnerable in USA and Mexico. Is there a “Godsized hunger” within you? Does the Truth and Love of God tug at

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your heart? Does the idea of community--doing-it-together--ring true? Then, call. . . Sr. Helena Im, 43326 Mission Blvd., Fremont, CA 94539; (510) 789-7079; e-mail: vocations@msjdominicans. org; website: http://www.msjdominicans.org.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—New Orleans, LA—St. Mary’s Founded in 1860, in New Orleans, we remain a midsized congregation steeped in the Southern culture and hospitality of our area. We have addressed the needs of the church by supporting diversification of ministries with the charism of preaching underpinning our service. Jesus challenged: Go, sell what you have and come, follow me; St. Dominic had a vision and followed that dream. It was no easier then than it is now.

How will you know if you never try? We invite you to participate in Dominican Discernment Retreats, Dominican Life Weekends, and check out our high school (www.stmarysdominican.org) and our retreat center (www.rosaryville.org). Sr. Mary Hilary Simpson, O.P., 7300 St. Charles Avenue, New Orleans, LA 70118-3808; phone/fax: (225) 294-5794; e-mail: archband@ aol.com; website: http://www.dominican-sisters.net/stmarys.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—Northeast Six (Amityville, Blauvelt, Caldwell, Elkins Park, Hope, and Sparkill) Our members consist of Vowed, Associate Membership, and Dominican Lay Volunteers. Our apostolic works are in the areas of preaching, education at all levels and needs, health care, child care, religious education, retreat ministry, parish ministry, pastoral care and counseling, campus ministry, social work, earth education, social work, legal assistance, medicine, and Native American. We are largely represented in the Archdioceses and Dioceses in the United States with missions in Puerto Rico, Dominican Republic, Peru, and Pakistan. For more information: Sr. Kathleen Logan; (201) 521-0044; e-mail: kathlogan702@aol.com.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—Oxford, MI—Congregation of St. Rose of Lima In the flexible spirit of St. Dominic and St. Catherine of Siena, and rooted in scripture and prayer, our sisters and associates participate in the traditional ministries of education, child care, health care, pastoral ministry, preaching, retreat work, and spiritual direction according to their unique gifts. We are sensitive to the Spirit as we move into new ministries and service projects. We are committed to working for justice, peace, and the care of creation. Common life, prayer, and study strengthen us to live out our Gospel call as we minister in Michigan, Illinois, and Wisconsin. Please contact us if you are interested in vowed life or associate membership. Sister Gene Poore, O.P., Vocation Minister, 775 West Drahner Road, Oxford, MI 48371; (248) 628-2872; e-mail: gpoore@umich.edu; website: http://www.domlife.org/oxford.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—Racine, WI In harmony with our Dominican heritage of study and contemplation, we strive to be listeners and bearers of God’s Word. We are women “committed to truth and compelled to justice” who serve by our life-giving presence in areas of education, pastoral and retreat ministry, spiritual guidance, health care, and social justice. We stand in solidarity with people who are oppressed and alienated by unjust systems. At this urgent time in the church and global community, Racine Dominicans invite others to join them in community life, prayer, and ministry. Director of Vocations: Karen Vollmer, O.P., 5635 Erie Street, Racine, WI 54302-1900; (262) 639-4100; e-mail: vocations@racinedominicans.org; website: http://www. racinedominicans.org.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—San Rafael, CA Since 1850 the Dominican Sisters of San Rafael have been a vital part of the history and development of California, its people, and its church. We have established convents, schools, and hospitals throughout the state and in Nevada. We are committed to the Mission of Dominic: to proclaim God’s Word in our world. We serve in a broad array of ministries: education, health care, social service, pastoral care, advocacy for justice, and spiritual guidance. With our lives rooted in God’s truth and love, we are dedicated to proclaiming the Gospel in a world full of people who hunger and thirst for God’s love. We celebrate our calling as preachers and we welcome other women to join us in community and ministry. Sr. Patricia Farrell, O.P., 1520 Grand Avenue, San Rafael, CA 94901-2236; (415) 257-4939; fax:

(415) 453-8367; e-mail: vocations@sanrafaelop.org; website: http://www.sanrafaelop.org.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—Sinsinawa, WI As Dominicans we trace our roots to the 13th century when St. Dominic founded the Order of Preachers (O.P.). That provides us with nearly 800 years of history as members of a worldwide Dominican Family.

Our U.S. congregation was founded in Wisconsin by an Italian Dominican missionary, Samuel Mazzuchelli, O.P. in 1847. Fr. Samuel, currently recognized as “Venerable,” is well on his way to being named a saint by the Vatican. Today more than 600 Dominican Sisters from Sinsinawa are “called to proclaim the Gospel through the ministry of preaching and teaching in order to participate in the building of a holy and just society” and minister in dioceses all over the United States and in Guatemala, Bolivia, and Trinidad. Share in the vitality of Dominican life.

Contact Sister Patricia Rogers at progersop@prodigy.net or at member@sinsinawa.org.

See ad on page 81. Code #018.

Dominican Sisters (O.P.)—Springfield, IL We Dominican Sisters of Springfield, Illinois, are rooted in the mission of Jesus.

Filled with the joy of the Gospel we are committed to bringing hope to our world. As St. Dominic did in 13th century Spain, we preach the Gospel in our own time and place, centered in prayer, study, ministry, and community life. We serve in Illinois, Iowa, Minnesota, Mississippi, Wisconsin, and Peru, South America.

If you are a woman 18 to 40 desiring to live your passion for the Gospel, contact us. Sr. Lori Kirchman, O.P., Vocation Director, 1237 W. Monroe, Springfield, IL 62704; (217) 787-0481; e-mail: SLoriK@spdom.org; website: http://www.springfieldop.org.

See ads on pages 81, 83. Code #019.

Dominican Sisters (O.P.)—Tacoma, WA Nourished by prayer and study, supported by community, and energized by ministry we, the Tacoma Dominicans, are committed to preaching the Gospel of Jesus Christ. As a community, we preach Jesus’ love and compassion to the people of God through our diverse ministries in Washington, Oregon, California, Nicaragua, Central America and Montreal, Canada. These ministries include education, health care, ministry to the developmentally delayed (L’Arche), social service, housing, ministry to undocumented people, women’s spirituality (Catherine Place), campus ministry, parish ministry, and literacy tutoring. In our Mission Statement we have pledged ourselves “. . . .to collaborate in networks of spiritual, educational, and political commitment to create a just society that addresses basic human needs and ends the violence that erodes our planet.” We invite and welcome women who have come alive in the Word of God and who share our joy and energy for preaching the Good News of Jesus to God’s people everywhere. Come; create your future with us! Sr. Gretta Woodlock, O.P., 935 Fawcett Ave., S., Tacoma, WA 98402; (253) 272-9688; e-mail: gretta@tacoma-op.org; website: http://www. tacoma-op.org See ads on pages 81, 83. Code #018.

Dominican Sisters of Divine Providence A contemplative-active community. Our main purpose as religious is to be deeply immersed in God through a serious prayer life. The specific work of the community is the spreading of the Kingdom of God through the apostolate of teaching. Our apostolic work flows from, alternates with, and is sustained by our prayer life.

In a joyful and relaxing atmosphere we work together, share our gifts, and recognize and appreciate one another’s contributions and uniqueness. To contact us: 25 Harmony School Road, Flemington, NJ 08822; (908) 782-1504; fax: (908) 788-7394; e-mail: smtolp@yahoo.com.

See ad on page 14. Code #022.

F

Felician Franciscan Sisters We, the Felician Sisters are an active contemplative congregation of consecrated women founded

by Blessed Mary Angela. Our charism is to initate her boundless love of God and surrender to God’s will in compassionate service, total availability and concern for the salvation of all people. We live and pray together in community, and follow the rule of St. Francis of Assisi. Responding to the needs of God’s people and of the times, we minister in health care, pastoral care, education, social work, spiritual and administrative services and other Church related ministries. Today about 2,000 Felician Franciscan Sisters minister to God’s people in the United States, Canada, Mexico, Brazil, Poland, Italy, England, France, Kenya, Estonia, Russia and the Ukraine. Find out more about us at www.feliciansisters.

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Search these Women’s Communities online at VocationGuide.org org. Vocation Center: navocations@feliciansisters.org; Buffalo: vocations@cssfbuffalo.org; Canada: armk_@hotmail.com; Chicago: smarybeth@felicianschicago.org; Corapolis: slouisemo@ hotmail.com; Enfield: stalprov@aol.com; Livonia: smdesales@ felicianslivonia.org; Lodi: feliciansisters@hotmail.com; Rio Rancho: feliciansabvm@cableone.net.

See ad on page 44. Code #025.

Franciscan Missionaries of Mary (F.M.M.) We are 7,400 sisters of 72 nationalities in 72 countries throughout Africa, Asia, the Americas (North, Central, and South), Australia and Europe. Our prayer life includes the joy of daily Adoration of the Blessed Sacrament. Our works are varied according to the needs of the people and the country. Like Mary, we try to be open to whatever God asks...ready to go anywhere to bring the Good News. As Franciscans we strive to live the simplicity and joy of St. Francis, reaching out to all, especially to the poor and marginalized. Our communities in the U.S. are in New York, Georgia, New Mexico, Texas, Massachusetts, Rhode Island, Florida, and Illinois. Vocation Director: Sr. Marie Cinotti, fmm, 8124 Edgemere Blvd., El Paso, TX 79925; e-mail: fmmvoc@aol. com; website: http://www.fmm.org.

See ad on page 20. Code #125.

Franciscan Sisters at Springfield(O.S.F.) (Hospital Sisters of St. Francis - USA, Inc.) We are committed to proclaiming the Gospel in the spirit of St. Francis and our founding Sisters, by prayer and service with others. We remain dedicated to a wholehearted response to the sick, poor, and needy as we strive to bring Christ’s healing presence to suffering humanity with simplicity and compassionate care. We are an international congregation with community members serving God’s people through healing ministries such as nursing, social service, home health care, occupational therapy, pastoral care, HIV/AIDS, massage therapy, spiritual direction, and administration. There are thirteen hospitals located in Illinois and Wisconsin as well as mission centers in Tanzania and Haiti.

We have community members in Germany, Poland, Japan, India, Czech Republic, and Korea. Membership Invitation: Sr. Anna Phiri, St. Francis Convent, LaVerna Road, P.O. Box 19431, Springfield, IL 62794-9431; (217) 522-3386; e-mail: vo@hsosf-usa.org; website: http://www.franciscansatspfld.org.

Code #037.

Franciscan Sisters of Allegany (O.S.F.) The Franciscan Sisters of Allegany seek to live the Gospel and witness to God’s love in the Franciscan tradition by living as sisters with all creation and by joyfully serving others, especially those who are poor and marginalized. Our charism is that of Francis Assisi: to live the Gospel life in the spirit of love, joy, simplicity, and hospitality. We minister on the East Coast of the United States, and also in Jamaica, Brazil, Bolivia, Peru, and the Philippines.

Our ministries include health care, social services, education, and parish and spiritual ministries, among many others. We care for the homeless, raise awareness of justice, peace, and environmental issues, and commit ourselves to a Gospel stance of nonviolence. We support one another in community and prayer, using our varied gifts and talents to care for God’s people.

Sr. Mary McNally, O.S.F., 2924 West Curtis Street, Tampa, FL 33614; (813) 870-6314; e-mail: fsavoc@aol.com; website: www.

AlleganyFranciscans.org.

See ad on page 15. Code #189.

Franciscan Sisters of Chicago (O.S.F.) Modeled after the lives of St. Francis and St. Clare and the early brothers and sisters we take our inspiration from the Gospels, following Jesus. We call it Franciscan Evangelical Life. Our witness is the witness of our

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Franciscan Sisters of Christian Charity (O.S.F.) In 1869, five young women deeply in love with God, desired to share their daily lives together in rural Wisconsin. Profoundly inspired then and today by St. Francis of Assisi’s simple Gospel way of life, we Franciscan Sisters of Christian Charity whole-heartedly live the loving spirit of our foundresses. We strive to live the Gospel in simplicity, faithful to a loving God; joyfully accepting poverty; dedicated in love for the Church, and the selfless service of others.

We Franciscan Sisters of Christian Charity serve in diverse ministries in Catholic education, Catholic health care and community services, prioritizing the needs of the poor while ministering in Arizona, Hawaii, Illinois, Michigan, Mississippi, Nebraska, Ohio, and Wisconsin. Our common life is centered in the Eucharist and rooted in prayer. Sr. Julie Ann Sheahan, O.S.F., 2409 South Alverno Road, Manitowoc, WI 54220-9320; (920) 682-7728; e-mail: vocations@FSCC-CALLEDTOBE.org; website: http:// www.FSCC-CALLEDTOBE.org.

Code #028.

Franciscan Sisters of Little Falls, Minnesota We are a community of women, who dedicate ourselves to a life of prayer and service to others. In the spirit of Saints Francis and Clare of Assisi, we follow the Gospel of Jesus as our highest rule. For more than 115 years, we have been doing works of charity and striving to be instruments of peace and healing by spreading God’s love and seeking solidarity with persons who are poor and reverencing all of God’s creation. Our ministries include social work, health care, counseling, education, child care, hospitality, retreat and parish ministry, spiritual direction, and care of the earth. We minister in multi-cultural areas in the United States and abroad. Vocation Minister, Sr. Grace Skwira, 116 8th Avenue SE, Little Falls, MN 56345-3597; 320-632-0652; fax: 320-6321714; e-mail: vocations@fslf.org; website: http://www.fslf.org.

See ad on page 35. Code #268.

Franciscan Sisters of Mary (FSM) As Franciscan Sisters of Mary, we live the Gospel as Sister to all. We give our life by being present, hospitable and compassionate, choosing to stand with our sisters and brothers who are poor and on the margins of society. Our acceptance of the challenge of being the very presence of the loving, serving, compassionate, and healing Jesus takes us to all kinds of places and puts us in all sorts of situations. Visit us on the Web at: http://www.fsmonline.org or contact Sherri Coleman, FSM at 1100 Bellevue Avenue, St. Louis, MO 63117-1826; (314) 768-1826; e-mail: scoleman@fsmonline.org. You might be called to live as a Franciscan Sister of Mary.

See ad on page 78. Code #029.

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foundress, Mother Ernestine Matz, “There is no place too far, no service too humble, and no person too lowly.” Visit our web site at http://www.franciscansisters-olph.org for information. Vocations, 335 South Kirkwood Road, St. Louis, MO 63122; (314) 965-3700; fax: (314) 965-3710; e-mail: vocations@fsolph.org.

See ad on page 100. Code #170.

Franciscan Sisters of Oldenburg, IN We are Third Order Franciscan Sisters. We are women of prayer, committed to vibrant Franciscan living of Gospel values. We are committed to being prophetic in care of creation: in working for peace through justice and we make right relationships a high priority in our lives. We were founded in 1851 and have 283 sisters, including six of whom are in formation. Our Associates number 267. Our outreach ministries are Michaela Farm in Oldenburg, an organic farm; Prayer Lodge in Busby, Montana, and Nia Kuumba Discernment House in St. Louis, Missouri and Oldenburg Franciscan Center, a Spirituality Center in Oldenburg.

Our foreign mission is in Papua New Guinea. For further info see http://www.oldenburgfranciscans.org or call our vocation director, Sr. Joan Miller (812) 933-6417 or e-mail: vocations@ oldenburgosf.com.

See ad on page 40. Code #167.

Franciscan Sisters of Peace (F.S.P.) The Franciscan Sisters of Peace were founded in 1986 in the Archdiocese of New York.

Their charism is to live the Gospel and to follow in the footprints of Jesus Christ in the manner of Francis and Clare of Assisi. They follow the Rule of the Brothers and Sisters of the Third Order of St. Francis and are committed to being peacemakers in word and witness in this time of terrorism. The Franciscan Evangelical Life and Spirituality, which forms a common heart, is the core of their sisterhood with one another. The Associates of the Franciscan Sisters of Peace are a group of lay women who share the faith journey and Franciscan spirituality of the congregation in their own life commitments. The Franciscan Sisters of Peace are present in the Archdioceses of New York, Newark, NJ, and San Francisco, CA; the Dioceses of Paterson, NJ, Albany, NY, Rockville Center, NY, and Tucson, AZ. They are involved in ministries of education, religious education, pastoral services, social work, and prison ministry. They welcome inquiries from women 21 to 49 who are practicing Catholics. For information contact: Sr. Ann Smith, FSP (vowed life) or Mrs. Judith Peterson (associates), 20 Ridge Street, Haverstraw, NY 10928; (845) 942-2527; e-mail: srkking@yahoo.com. Or visit our website at http://www.fspnet.org.

Code #017.

Franciscan Sisters of Our Lady of Perpetual Help (O.S.F.) We celebrate our mission to be a transforming presence in society through witnessing Gospel values. We strive to be prayerful women of faith, prophetic vision, and courage. As 117 sisters in community serving the poor and empowering others to live the gospel with hope and joy, we serve in 16 states in the United States in pastoral care, education, health care, youth ministry, and social services. As Franciscans, we are committed to announcing peace and promoting justice. In the words of our

Franciscan Sisters of Perpetual Adoration The Franciscan Sisters of Perpetual Adoration have kept vigil before the Blessed Sacrament since 1878. Today 400 FSPAs and 200 Affiliates live a spirituality of Loving Presence in mission, in community, and in solidarity with the oppressed. As Franciscan women of the Gospel we seek to build hope, to share joy, and to bring peace. We embrace the unique gifts of each member in ministry and support the creative development of these gifts in our common mission to effect peace and justice. We invite you to

woMen’s communities sarch WOMen’s communities

Franciscan Missionary Sisters of Our Lady of Sorrows Our community was founded in China (1939) by Bishop Rafael Palazzi, O.F.M. The Spirit of God has brought us to ministry in various places: California, New Mexico, Oregon, Hong Kong, Taiwan, and Canada. As religious women, we seek to live united with Christ. We witness to his Good News through the joy and hospitality of our Franciscan charism, each of us using our gifts for the glory and praise of God. Places where the Gospel has not been fully proclaimed have a special appeal to us. Current ministries: retreat work, catechesis, elementary and high-school education, teen and parish ministry. We welcome inquiries from women, ages 18 to 45. Vocation Directress, 3600 S.W. 170th Avenue, Beaverton, OR 97600-5099; (503) 649-7127; fax: (503) 649-8382 ; e-mail: franmisisters@yahoo.com; website: http://www.olpretreat.org.

Code #126.

lives. As Francis said, “Preach with your example, and if necessary, with your words.” Thus we actively labor in ministries of service and prayer, joyfully sharing the gifts of talents and skills given by the Holy Spirit, for the building up of the kingdom of God in justice, mercy, and peace. Vocation Director, Sr. Lois Marie Rossi, 3115 N. Karlov Avenue, Chicago, IL 60641; (773) 328-5566; e-mail: vocations@chicagofranciscans.org; website: http://www.chicagofranciscans.org See ad on page 113. Code #166.

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Search these Women’s Communities online at VocationGuide.org risk exploring the call to vowed life with us as we continue to deepen our Franciscan heritage and live authentically as Franciscans in the 21st century. Membership Office, 912 Market Street, La Crosse, WI 54601-8800; (888) 683-FSPA (toll free); e-mail: membership@fspa.org; website: http://www.fspa.org.

See ad on page 37. Code #030.

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Franciscan Sisters of Rochester, MN The Franciscan Sisters of Rochester, MN, believe as St. Francis did: that we are all brothers and sisters, one family under God. With a rich spiritual heritage and the strength of prayer and community, we choose ministries guided by societal needs and the call to justice. You will find us across the United States, in Cambodia or Colombia, in inner cities and rural areas, responding to the call to justice and peace; we are teachers, nurses, spiritual directors, artists, writers, administrators, religious educators, counselors, social workers, therapists, and healers of creation. We believe in the empowerment of women and the worth and dignity of every person. We learn as we teach, are healed as we heal others, and are changed as we pray and act with compassion. We hope to join with others in creating with compassion a just and loving global community. For more information, contact: Central Minister, Rochester Franciscan Life Teams, (888) 277-4741; e-mail: ann.redig@myclearwave.net; website: http://www. rochesterfranciscan.org.

See ad on page 71. Code #213.

Enter #048 at VocationMatch.com

Franciscan Sisters of Saint Elizabeth Following in the footsteps of our Founder Blessed Ludovico and living under the Third Order Regular Rule of Saint Francis, we commit ourselves to a Gospel life of poverty, chastity, and obedience. As a multi-cultural community, we minister to God’s people on five continents. Worldwide we daily unite ourselves as community through our common celebration of the Holy Eucharist, Divine Office, Holy Hour, and meditation. We offer our service through education, health care, parish ministry, care of the elderly, and evangelization. We joyfully embrace living in community, sharing a life of prayer while being active in our ministries. Are you called to journey with us? Call, write, or e-mail. Request information; come visit. The first step of the journey is yours to take. Let us assist you along the way. Vocation Office, Franciscan Sisters of Saint Elizabeth, 499 Park Road, Parsippany, NJ 07054; (973) 539-3797; e-mail: sr_cathylynn@yahoo.com; website: http://www. franciscansisters.com.

See ad on page 17. Code #056.

Franciscan Sisters of St. Paul, MN Known internationally as the Franciscan Sisters of the Blessed Virgin Mary of the Angels, we serve in the United States, Netherlands, Brazil, and Germany.

We are committed to live the Gospel plainly and simply among the people, to serve each other in community, and be open to God’s challenge, whatever the time and place, in actively relieving human suffering. We serve in multiple ministries abroad, and in the U.S. We minister in health care, education, and social services, especially among the poor. Prayer is the substance of our choice of life. We invite any woman between the ages of 21 and 40 who wishes to make this choice of life to accompany us on our journey. Minimum education required is high school; college degree preferred. Visit http://www.askmotherrose.org for more information. Vocation Director, 1388 Prior Avenue South, St. Paul, MN 55116; (651) 690-1501; e-mail: maryldolezal@ yahoo.com.

See ad on page 157. Code #031.

Franciscan Sisters of the Atonement We are a community of women founded in 1898 who share a vowed life within the context of community. Our spiritual and community life nurture and make possible our ministries that vary according to ones gifts and background. At present our sisters minister in the United States, Canada, Italy, Japan, and Brazil. We are currently involved in faith formation, pastoral ministry, social services, kindergartens, retreat and guest house ministry. Vocation Ministry, 41 Old Highland Turnpike, Garrison, NY 10524; (845) 230-8200; e-mail: VocationMinistry@graymoor.org; website: http://www. graymoor.org.

See ad on page 128. Code 211.

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Franciscan Sisters of the Poor (S.F.P.) We are women who have heard the call from Christ to “heal my wounds in the poor and suffering.” We walk in the footsteps of St. Francis of Assisi, committed to a Gospel way of life. An international congregation in the geographical areas of United States, Brazil, Italy, and Africa, we respond to people in need through our healing presence and diversity of gifts. Sisters in the United States are involved in pas-

toral/spiritual ministry, health care, social outreach, and direct services to the poor and homeless. Prayer, contemplation, and community are central to our lives. You are welcome to “come and see!” Contact: Sister Arlene McGowan, S.F.P., 60 Compton Road, Cincinnati, OH 45215-5105; (513) 761-9040, ext. 112; e-mail: vocations@franciscansisters.org; website: http://www. franciscansisters.org.

See ad on page 129. Code #032.

Franciscan Sisters of the Sacred Heart As Franciscan women in the church today we share our lives in prayer, community, and ministry. Located in Indiana, Illinois, California, and Brazil, South America; our ministries include: health care in hospitals, clinics, home health, support programs for pregnant teens, and social service programs; education as teachers, administrators, librarians, and religious education coordinators; parish ministry as liturgists, pastoral associates, youth ministers, and coordinators of parish programs; retreat ministry and ministry among the base communities of the Amazon area of Brazil, South America.

Contact: Vocation Director, 9201 West St. Francis Road, Frankfort, IL 60423; (815) 464-3873; e-mail: vocations@fssh.net; website: http://www.fssh.net.

See ad on page 103. Code #033.

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Glenmary Home Mission Sisters of America The Glenmary Sisters provide missionary services to the poor and unchurched in the South and Appalachia where the Catholic population is less than 2 percent. They are radically involved with the issues of injustice, spiritual and material poverty, and racism. Through their ministry of presence, the people of these areas come to understand the love and concern of the broader Catholic Christian Family and their own dignity as God’s children. Sr. Sharon Miller; e-mail: srsharon@glenmarysisters.org; website: http://www. glenmarysisters.org or call 1-800-301-2689.

See ad on page 33. Code #138.

Good Shepherd Sisters We are an international congregation with contemplative and apostolic sisters numbering around 5,000. We have communities in 71 countries throughout the world. Our mission is one of reconciliation. We believe that, “One Person is of More Value than a World.” Through our prayer and ministry we strive to model our lives after the heart of Jesus, the Good Shepherd, who left the 99 to respond to the one in special need. Our apostolic work includes a variety of human services, primarily social work and social justice advocacy with a particular focus on women and children. Our contemplative prayer strives to bring the liberating love of Jesus, the Good Shepherd to all of God’s people. Vocation Directors: Sr. Claudia Palacio, (773) 935-3434; e-mail: palacioc@comcast.net; Sr. Adrienne Baker, (651) 482-5245; e-mail: abake@hgsmn.net; Sr. Debbie Drago, (732) 946-0515; e-mail: srdebbie@optonline. net; US website: http://www.goodshepherdsisters.org; Sr. Gilda Fernando, Toronto, Canada; (416) 787-4285; e-mail: gildags@ attglobal.net; Canada website: http://www.goodshepherdsisterscanada.org.

See ad on page 132. Code #077.

Grey Nuns of the Sacred Heart We are an apostolic religious congregation dedicated to contemplating and living the values of the Gospel. As daughters of St. Marguerite d’Youville our mission calls us to know and share God’s constant and unconditional love with one another and with those to whom we minister, especially the poor and needy. We choose to live out this call in community, personal and communal prayer, and service. Present in 15 dioceses from Alaska to Atlanta, GA., we engage in educational, health care, pastoral and social ministries. Currently we have 135 members. We invite women, age 20-45, to join us in this life rooted in God’s love and providence. For more information contact Sr. Sheila Stone GNSH, 1750 Quarry Road, Yardley, PA 19067-3998; (716) 829-7891; e-mail: SStoneGNSH@aol.com; website: http://www.greynun.org.

Code #183.

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Holy Cross Sisters Inspired by the Cross of Jesus Christ and the example of St. Francis of Assisi, Holy Cross Sisters and Associates use our gifts to help meet the needs of our times as God enables us. We welcome those who seek to transform the challenges of today into hope. We work in such fields as health care, social services, pastoral ministry, education, spirituality, and liturgy in 6 states. We also draw strength from our international community of more than 4,000 sisters and associates on 5 continents, united through our motherhouse in Switzerland.

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Search these Women’s Communities online at VocationGuide.org The congregation was co-founded in 1856 by Capuchin friar Theodosius Florentini, visionary social reformer, and Theresa Scherer, its first superior general. Mother Theresa was beatified in 1995. For more information, contact: Sr. Kathy Wiesneski at kwiesneski@holycrosssisters.org; (715) 539-1460; website: http//www.holycrossisters.org.

See ad on page 34. Code #035.

Holy Spirit Missionary Sisters (S.Sp.S.) As an international missionary community of about 3,700 women ministering in 46 countries, we are called to share the Good News of Jesus and witness to the presence and power of the Holy Spirit in the world.

Called by the Spirit, we are sent to peoples of diverse cultures, religions, and social/ethnic backgrounds. Wherever possible we live in international communities. We participate in the mission of Jesus through education on all levels and in different types of schools, through health care, in parish ministry, communication and media, counseling and social services, work with the elderly and the marginalized, retreat work, and spiritual direction. For more information please contact: Office for Vocation Ministry, P.O. Box 6026, Techny, IL 60082-6026 or 319 Waukegan Rd., Northfield, IL 60093; (847) 441-0126 ext. 700 or 704; e-mail: sspsovm@aol.com; website: http://www.ssps-usa.org.

See ad on page 141. Code #127.

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Little Sisters of the Poor (L.S.P.) The spirit of the Congregation is the evangelical spirit lived by the Holy Family in Nazareth and expressed by Jesus in the Beatitudes. Mindful of the words of our foundress, Blessed Jeanne Jugan, “Never forget that the Poor are Our Lord,” we dedicate ourselves to the loving service of the aged poor. This apostolate is sealed by a special fourth vow of hospitality. Sisters to the elderly who are on the threshold of eternal life in God’s kingdom, we strive to witness to respect for life and to the compassionate love and mercy of God. About 3,000 Little Sisters serve the elderly of 32 countries; each community is international in its composition. The Association Jeanne Jugan offers to Catholic laymen and women who wish to deepen their faith the opportunity of sharing in the spirit and mission of our congregation. Provincial houses: 110-30 221st Street, Queens Village, NY 11429; 601 Maiden Choice Lane, Baltimore, MD 21228; 80 West Northwest Highway, Palatine, IL 60067; e-mail: serenity@littlesistersofthepoor.org; website: http://www.littlesistersofthepoor.org; See ad on page 102. Code #041.

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Marianists Sisters, Daughters of Mary Immaculate (FMI) The Marianist Sisters are the women vowed religious in the Marianist Family. We continue the risk-taking faith of our foundress, Adèle de Batz de Trenquelléon, in the developing faith communities in collaboration with the laity, and the service of women, youth, and the poor. FMI’s serve in Europe, Asia, Africa, South America, and the United States (Dayton, OH and San Antonio, TX). In the United States we still have much of the pioneer spirit, with “a mission to spread the Marianist Charism wherever we are.” Vocation Office: 30 Sawmill Road, Dayton, OH 45409; (937) 224-5896; or 251 Lingustrum Drive, San Antonio, TX 78228-4092; (210) 433-5501; e-mail: laura.leming@notes. udayton.edu or gtrautman@sm-usa.org.

See ad on page 90. Code #105.

Marianites of Holy Cross (M.S.C.) United with Mary standing at the foot of the cross, we, Marianites of Holy Cross, are APOSTOLIC religious, women of PRAYER and COMPAS-

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Marist Missionary Sisters The Marist Missionary Sisters are a multi-cultural congregation. They belong to a religious family known as the Society of Mary, whose members include laity, sisters, brothers, and priests. Today, the Marist Missionary Sisters serve in 29 countries on six continents. We serve through education, pastoral ministry, and promotion of health and social outreach by living our lives simply in community and ministering to others prayerfully in the spirit of Mary. As we embrace our cultures and traditions, we experience many unique expressions of faith that enrich us. If you are looking for more and want to make a difference in our world, come and share our vision. Contact: Vocation Office, 349 Grove Street, Waltham, MA 02453; (510) 798-0916; e-mail: smsmvoc@ aol.com; website: http://www.maristmissionarysmsm.org.

Code #128.

woMen’s communities sarch WOMen’s communities

Little Company of Mary Sisters (L.C.M.) We, the Little Company of Mary Sisters, are an international congregation named for the little group of faithful followers who remained in the company of Mary, the Mother of Jesus, at the foot of the Cross. Upon founding the LCM Sisters in Nottingham, England in 1877, Venerable Mary Potter dedicated her community to the Maternal Heart of Mary. We bear witness to the healing presence of Jesus through our spiritual and physical care of the poor, sick, suffering, and dying in our midst, and by constant prayer for the sick and dying of the world. We welcome single women, ages 21 to 45, of diverse cultures, talents, and life experiences who have the health and desire to follow Jesus in gospel living as consecrated women. Contact us for a personal call and a FREE CD-Rom. Sr. Jean Stickney, L.C.M., (708) 229-5797 or Suzanne Petrouski, (708) 229-5095, 9350 South California Avenue, Evergreen Park, IL 60805; e-mail: vocations@lcmh.org; website: http://www.lcmh.org or http://www.lcmglobal.org.

See ad on page 41. Code #039.

SION. Our mission, energized by our life in COMMUNITY, is to incarnate the love and compassion of Jesus Christ. Called to be a PROPHETIC presence in an ever-changing world, we resolutely stand with those who are excluded. We number 250 sisters, and are part of the Holy Cross Family of Sisters, Brothers, Priests, and Lay Associates. We minister in the all-inclusive fields of education, health care, social work, and parish ministry in France, the United States, Canada, Bangladesh, and Haiti. In prayer, community life, ministry, with family and friends, we witness to God’s Spirit dwelling within us and encourage others to recognize God’s action in their lives. Sound like you? Contact us!

Sr. Renée Daigle, M.S.C., 4123 Woodland Drive, New Orleans, LA 70131; (504) 398-2172; e-mail: reneemsc@marianites.org; website: http://www.marianites.org.

See ad on page 23. Code #162.

Maryknoll Sisters (M.M.) We are women religious missionaries seeking God’s love and compassionate justice wherever we are. We set forth to many lands, crossing boundaries of culture, race, gender, nationalities, socio-economic status and religious beliefs. We live and work with the people especially the poor, the oppressed and deprived, as pastoral or social workers, catechists, doctors, nurses, artists, advocates of justice, peace and integrity of creation, farmers, teachers, theologians, spiritual directors, etc. We try to be sensitive to the ways and aspirations of the local people and the local church as we journey with them in their search for truth, justice, and “life in abundance.” We are in 31 countries in Asia, Africa, the Pacific Islands and the Americas.

Our communities are usually small, multi-cultural and multigenerational. We invite you to come and share our mission. . .our life.

Please write to: Sr. Leonila V. Bermisa, M.M. Maryknoll Sisters, Vocation Ministry, P.O. Box 311, Maryknoll, NY 10545; (914) 941-7575 ext. 5676; e-mail: Lbermisa@mksisters.org and/or visit us on the web: http://www.maryknoll.org See ad on page 125. Code #199.

Medical Mission Sisters Medical Mission Sisters are an international community of Catholic Sisters and Associates whose lives are committed to healing and wholeness. We live out this commitment in 19 countries on five continents, including North America. Our call “to be present to life in the spirit of Jesus the healer” takes shape in our involvements in primary health care, hospitals, holistic health, women’s groups, community development, social work, global education, environmental concerns, and justice and peace issues. Our approach is to work closely with local people, helping them learn how to experience health and healing in their own lives, communities and nations. We invite women who want to live the love of God for all people through a mission of healing to join us on our journey. For more information, contact: Sr. Marguerite Papineau, 8400 Pine Road, Philadelphia, PA 19111; (215) 742-6100 or (215) 205-8979; e-mail: mms8400@aol.com; website: http://www. medicalmissionsisters.org.

See ad on page 72. Code #042.

Medical Missionaries of Mary We are an international congregation of women religious and associates, with a unique call to live beyond the barriers of culture, religion, and language, in solidarity with God’s people, especially the poor and oppressed.

Founded in Nigeria, West Africa by an Irish woman, Marie Martin, we now live in many countries of Africa, Europe, and the Americas. Living in community, we strive to be women of prayer and to be ‘contemplatives in action’ through our healing ministries. We are professional women serving God’s people through nursing, midwifery, social services, pastoral counseling, administration, and more. We invite you to consider joining us in our vocation of following Jesus in His healing mission. Contact: Sr. Madeleine LeBlanc, Vocation Director,

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Missionary Franciscan Sisters of the Immaculate Conception (M.F.I.C.) The Missionary Franciscan Sisters of the Immaculate Conception, a community of about 370 Sisters, serve the church, especially the poor and needy, in 10 countries of the world including nine East Coast states of the U.S. In the spirit of St. Francis of Assisi we seek to embrace a radical following of the gospel, calling one another to holiness, living in community. In a world of division, we strive to be peacemakers by our presence. Our ministries are quite varied and include: education, health care, foreign missions, social services, pastoral ministry, prison chaplaincy, campus ministry, counseling, spiritual direction, legal services. We have vowed and associate members. Vocation Director, 790 Centre Street, Newton, MA 02458; fax: (617) 319-4854; e-mail: mfic@mficusa.org; website: http://www.mficusa.org.

See ad on page 70. Code #179.

Missionary Servants of the Most Blessed Trinity (M.S.B.T.) Love means service! The Holy Spirit is seeking qualified young women to become our sisters as we work to open NEW MISSIONS, and to help us continue to serve at our established missions. Our call is to take on “abandoned work”—work of the Church that wouldn’t get done without us. We find ourselves in poor or remote places where people need material help and spiritual encouragement. We are missionaries! We work to preserve the Catholic Faith among traditionally Catholic people, often immigrant populations who desperately need support. We are in the USA, Puerto Rico, Mexico and Jamaica. We adapt to the needs we find. Our work includes: parish ministries of all kinds, social services, young adult ministries, outreach to migrant workers, prison work, health care, at-risk children’s programs, retreat ministries, and family life development programs. Glory to the Triune God! Sr. Beth Henken, MSBT, 3501 Solly Avenue, Philadelphia, PA 19136; (215) 335-7534; e-mail: voc@msbt.org; website: http://www.msbt.org.

See ad on page 26. Code #278.

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Medical Missionaries of Mary, 179 Highland Ave., Somerville, MA 02143-1515; (617) 666-3223; e-mail: madeleinemmm@yahoo.com; website: http://www.mmmworldwide.org.

Code #299.

Mission Helpers of the Sacred Heart (M.H.S.H.) Mission Helpers can be found visiting poor families in their homes to inquire about their needs; acting as advocates for the handicapped and hearing impaired; feeding the homeless of our cities; reaching out to the Hispanic community in the United States, Puerto Rico, and Venezuela; counseling and challenging young people; comforting families of the terminally ill, including those with AIDS; counseling families dealing with social, economic, or psychological pressures and proclaiming the Gospel through spirituality programs and formal religious education. Becoming aware of an existing need, a Mission Helper responds. Sr. Vicki Vandenburg, M.H.S.H., 1001 West Joppa Road, Baltimore, MD 21204; (410) 823-8585, ext. 255; fax: (410) 296-4050; e-mail: vvandenburg@missionhelpers.org; website: http://www.missionhelpers.org.

See ad on page 141. Code #043.

Missionary Benedictine Sisters—Immaculata Monastery Missionary Benedictine Sisters commit themselves to Jesus Christ through their monastic life and ministry. Community and personal prayer, active ministry and a communal, simple lifestyle blend together to form a dynamic of grace as they seek to know and serve God in their day-to-day lives. The sung Liturgy of the Hours, daily Eucharist, and Lectio Divina are irreplaceable parts of their day. Their missionary focus is to bring the Good News of Jesus in word and deed, especially to those most in need. 1,400 Missionary Benedictine Sisters reach out to the people in need in 19 countries. The sisters do a variety of ministries, e.g., health care, education, social work, and youth ministry. In the United States, 45 Sisters serve in Nebraska and Minnesota. Vocations Office, 300 North 18th Street, Norfolk, NE, 68701; (402) 371-3438; e-mail: srcacosb@yahoo.com; website: http://www.norfolkmbs.org.

Code #249.

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Missionary Sisters of the Holy Rosary The Missionary Sisters of the Holy Rosary seek to continue Christ’s mission in today’s broken world. We are diverse in ministries, ethnicities, and cultures. As women of faith and prayer, we strive to give witness to missionary zeal. We are ready to be sent beyond the boundaries of our own country and culture.

As we go forth, we endeavor to find, nurture, and share the Divine Life and its abundance, especially with those on the margins. Through our apostolates in Africa, the Americas, and Europe, we work to establish a Christian presence, to empower, especially women, and to foster spiritual and economic development. Our missionary life allows those on the margins to challenge us to become more compassionate and to work with them to create a more human and thus, more Godly world. Contact: Sr. Terry Shields, 741 Polo Rd., Bryn Mawr, PA 19010; (610) 520-1974; e-mail: Terryshields@ comcast.net; website: http://www.holyrosarysisters.org Code #186.

Missionary Sisters of the Immaculate Conception (S.M.I.C.) An international congregation of 350 sisters that was founded in Brazil in 1910. We embrace the ideals of St. Francis and St. Clare of Assisi and our emphasis is on being a contemplative compassionate presence to all, especially the most needy. Our life of the gospel and witness of God’s love is expressed in our passion for mission, in our own countries and overseas. Presently we live and serve in Brazil, Germany, USA, Taiwan, Namibia, and the Philippines. We Missionary Sisters of the Immaculate Conception invite you to consider religious life!

Please contact Sr. Andrea Westkamp, S.M.I.C., P.O. Box 3026, Paterson, NJ 07509; (973) 279-3790; e-mail: newmembership@ smic-missionarysisters.com; website: http://www.smic-missionarysisters.com.

See ad on page 151. Code #131.

Missionary Sisters of the Most Sacred Heart of Jesus (M.S.C.) We are missionaries who are called to be the heart of God in the world. United in faith and prayer, we are 850 women risking for the Gospel in the U.S.A. and in 17 other countries.

Our mission is to serve those most in need of the compassionate love of Jesus, wherever that may be. Our ministries are diverse, including: evangelization, social work, health care, education, pastoral care, counseling, and parish ministry. We invite women 20 - 45 years of age to join us in spreading the message that God loves all people. Vocation Minister, Sr. Barbara Daniels, M.S.C., 2811 Moyers Lane, Reading, PA 19605; (610) 929-6095; e-mail:

mscvocdir@aol.com; website: http://www.mscreading.org.

See ad on page 153. Code #305.

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Notre Dame Sisters (N.D.) An international community with provinces in the United States, Germany, Slovakia, and the Czech Republic. In the United States province there are 56 sisters who strive to bring God’s love to those with unmet needs through a variety of ministries: education, health care, family ministry, pastoral ministry, housing for low-income elderly, religious education, spiritual direction, and prayer. Vowed members, associates and volunteers work to build a world Christian community of love and support for all people especially women and children. With Mary as their model, they imitate her dependence on God through prayer, simplicity, hospitality, service, and risk.

Rooted in community, they are sent to share their gifts in joyful loving service to others. Sr. Dorothy Rolf, N.D., 3501 State Street, Omaha, NE 68112-1799; (402) 455-2994; e-mail: nd.voc@juno. com; website: http://www.notredamesisters.org.

Code #045.

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Oblate Sisters of the Sacred Heart of Jesus (S.H.J.) The Oblate Sisters are a group of women who strive to attain union with God by offering their lives for diocesan priesthood. Their special charism is both spiritual and ministerial. The sisters are called first of all to pray for priestly holiness and to offer the joys and sorrows of their lives for the good of priests. Ministerially the sisters care for retired and convalescent priests, and collaborate with them in parish ministry, which includes teaching, directing religious education, hospital visitation, and distribution of the Eucharist to the home bound. The sisters also conduct a preschool and kindergarten, which is located on their Motherhouse grounds. Sr. Teresina Rosa, 50 Warner Road, Hubbard, OH 44425; (330) 759-9329; e-mail: JCOBLATE@aol. com; website: http://www.oblatesistersofshj.com.

See ad on page 77. Code #196.

Order of the Sacred and Immaculate Hearts of Jesus and Mary We are a Eucharistic and contemplative community consisting of priests, brothers, and sisters, who wear a full habit, as well as lay “external” members, all of whom are consecrated to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Our daily schedule, besides Holy Mass, includes: 20 decade Rosary, Divine Mercy Chaplet, Liturgy of the Hours, and time for silent adoration, all before Our Lord Jesus, truly present in the Blessed Sacrament. After being filled with the love and mercy of Our Savior, we go forth to be His reflection to others through various corporal works of mercy. Contact: Vocation Director, 48765 Annapolis Road, Hopedale, OH 43976; (740) 946-9000; e-mail: twohearts@wildblue.net; website: http://www. heartsofjesusandmary.org.

Code #271.

Our Lady of Victory Missionary Sisters An OLVM (Victory Noll) Sister is creative, daring and innovative by the life she lives in response to the missionary call. She helps others translate their dreams, prayers and visions into actions by living among the people in a simple, prophetic life of community and ministry.

She is, like Mary, rooted in the Gospel, standing with Jesus as a witness to justice issues. She is a vowed religious who chooses to live out those vows in response to the needs of the poor and oppressed, especially women. Victory Noll Sisters do this, not tied to large institutions, but in creative and diverse ministries.

If you would like to explore challenging opportunities to continue the Mission of Jesus as a Victory Noll Sister, contact Sr. Rose Ann Kaiser, Vocation and Associate Coordinator, P.O. Box 109, Huntington, IN 46750-0109 or via e-mail: voc@ olvm.org or phone (260) 356-0628 ext. 154. Visit our website: http://www.olvm.org.

See ad on page 35. Code #201.

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Pallottine Missionary Sisters (Missionary Sisters of the Catholic Apostolate) “The love of Christ impels us” is the motto of our congregation. St. Vincent Pallotti founded the sisters in Rome as a way to fulfill the needs of the people of his time. His vision was for everyone to live out their baptismal call and spread the Gospel message by any and all means through their unique God-given gifts. As Pallottines, we are called, just as St. Vincent was, to empower the laity and to awaken in all Christians their apostolic call. We live out our consecrated life through prayer, community living, and apostolic service. Our ministries vary based on our individual call and the needs of others. The Pallot-

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Search these Women’s Communities online at VocationGuide.org tines serve in West Virginia, Maryland, Missouri and 19 other countries. For more information contact Sr. Lena Mary, SAC, 15270 Old Halls Ferry Rd., Florissant, MO 63034-1611; (314) 830-9814; e-mail: vocations@pallottinespirit.org; website: http://www.pallottinespirit.org.

See ad on page 67. Code #239.

Pallottine Sisters (C.S.A.C.) (Sisters of the Catholic Apostolate)—(Immaculate Conception Province) The charism of the Pallottines is to awaken in each person the awareness that God has called us to be apostles. St. Vincent Pallotti, inspired by the universal call to holiness, established the Union of the Catholic Apostolate with priests, brothers, sisters, and laity in 1835 in Rome, Italy. Pallottines work together to give new life to faith, a new spark to love, and a new thrust to bringing all to unity in Jesus Christ. They do this through education of children and adults, formation programs for the laity, outreach to immigrants, and collaboration with other groups. As Pallottine Sisters community life, scripture, prayer, and the Eucharist are a major part of our religious life. We have missions in Italy, Brazil, Argentina, India, and Mozambique, Africa. For more information, write to Director of New Membership and Ministry, P.O. Box 767, Harriman, NY 10926-0767. Call (English) (845) 492-5076; (Spanish) (845) 238-3917; e-mail: provvoc@hotmail.com; website: http://www. pallottinesisters.org.

See ad on page 67. Code #239.

Poor Clares (Order of Saint Clare) Cloistered Franciscan nuns, founded by St. Clare of Assisi, companion of St. Francis of Assisi. For more than 750 years Poor Clares have been part of the heart of the church, living the Gospel Life in their contemplative life style which is nourished by daily Mass, the Liturgy of the Hours throughout the day, exposition of the Blessed Sacrament during times of the day, and a joyous community life. A year of postulancy follows a time of getting to know the community. There are two years of novitiate before vows. Each Poor Clare house is autonomous, but joined in living the ideals with Poor Clares throughout the U.S. and the world. Join us in living a life of love of God and in loving and praying for the world. Monastery of St. Clare, 1271 Langhorne-Newtown Road, Langhorne, PA 19047-1297, e-mail: vocation@poorclarepa.org; website: http://www.poorclarepa.org.

See ad on page 158. Code #048.

Poor Clares of Perpetual Adoration, Portsmouth, OH—St. Joseph Monastery “Jesus in the Blessed Sacrament is the Heart of our community and of our lives as adorers. Drawn by love the Most Holy Sacrament of Christ’s Body and Blood, we dedicate our entire lives to Eucharistic Adoration.”-Constitutions. Inspired by the Gospel of the ten lepers, our venerable founders, Mother Marie Ste. Claire and Father Bonaventure established our order in France in 1854, with reparative thanksgiving as our charism. Cloistered contemplatives with the privilege of Solemn Vows and Papal enclosure, we follow the Rule of Holy Mother Clare, living a life of Eucharistic/Franciscan spirituality and making final vows of poverty, chastity, and obedience after eight years of formation. Requirements: single women, between the age of 18-35, high school education, Catholic in good standing, and good physical and psychological health. St. Joseph Monastery, 2311 Stockham Lane, Portsmouth, OH 45662-3049; (740) 353-4713; e-mail: nuns@stjosephmonastery.com; website: http://www.stjosephmonastery.com.

See ad on page 129. Code #237.

Poor Handmaids of Jesus Christ (P.H.J.C.) We are an international congregation of apostolic religious founded by Catherine

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Precious Blood Sisters, Joint (A.S.C. & C.PP.S.) We sisters of the Precious Blood family are 1500 women serving in 35 locations in the U.S. and abroad. Through our service in many locations including parishes, schools, health care facilities, counseling and social justice centers, we seek to make God’s healing love known, especially to those most in need. Our distinctive Precious Blood spirituality compels us to act as a reconciling presence. We are devoted to communal life, personal prayer and the Eucharist. We invite you to consider living a life of faith and sacrificial love together with us. Learn more about the Precious Blood family of sisters by contacting: Sister Jan Lane, 1400 S. Sheridan, Wichita, KS 67213-1394; 1-877-ADORERS (1-877236-7377) or (316) 942-2201 ext. 1414; e-mail: ascvocations@ adorers.org. Please visit our website http://www.adorers.org.

Sister Carolyn Hoying, C.PP.S., 4960 Salem Ave., Dayton, OH 45416-1797; (937) 278-0871, ext. 1303; e-mail: cppsvocations@ salemheights.com. Please visit our website at http://www.bright. net/~cppsnews.

See ads on pages 49, 73. Code #208.

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Religious of the Sacred Heart of Mary (R.S.H.M.) We are an international Institute, founded in France in 1849, by Fr. Jean Gailhac, to follow Jesus Christ, who came “that all may have life, and have it to the full.” (John 10:10). Our mission, “to know and love God, to make God known and loved,” calls us to be women of prayer and to put ourselves and our resources at the service of those most in need of justice. We live in varied community settings according to our ministries which include: education, social services, pastoral work, health care, retreat work, legal services and other ways of promoting life, especially in those situations where it is denied or diminished. Internationality is a gift from our origins. We are in Brazil, England, France, Ireland, Italy, Mali, Mexico, Mozambique, Portugal, Scotland, USA, Wales, Zambia, and Zimbabwe. Please contact: Sr. Ines Gizzarelli, RSHM, 50 Wilson Park Drive, Tarrytown, NY 105913023; (914) 631-8872; e-mail: inesrshm@aol.com; Sr. Miriam Tiburcio, RSHM; 441 North Garfield Avenue, Montebello, CA 90640-2901; (323) 887-8821 ext. 215; e-mail: vocations@rshm. org; Sr. Virginia Garza, RSHM; 52 (751) 348-0149 (Mexico); e-mail: intercorazon@prodigy.net.mx; website: http://www. rshm.org.

See ad on page 140. Code #273.

Religious Teachers Filippini Continuing the work of Christ the teacher through education, pastoral ministry, retreats, and foreign missions. The Religious Teacher Filippini, inspired by their foundress, St. Lucy Filippini, build the Kingdom and bring new hope to God’s people by dedicating themselves to Christian education. Community life is nurtured by Scripture, the Eucharist, and common prayer. The sisters minister in the northeast and southwest United States, as well as in Italy, Brazil, Ethiopia, Eritrea, India, England, Ireland, Switzerland, and Albania. As vibrant, enthusiastic women, they are committed to the education of youth and adults as teachers, administrators, tutors, and aides in elementary and secondary schools and institutions of higher education. They also direct retreat houses, provide spiritual direction and serve in parish ministry and missionary work. As RELIGIOUS who care for others and TEACHERS who preach the Word of God, the FILIPPINI Sisters continue the mission of Christ the teacher. For more information please contact: Vocation Director, 455 Western Avenue, Morristown, NJ 07960; (973) 538-2886, ext. 146; e-mail: jfeltzmpf@earthlink. net; website: http://www.filippiniusa.org.

Code #051.

Join us

- in prayer - in working for justice - in sustaining Creation

Not Words But Deeds

Sisters of the Presentation San Francisco

presentationsisterssf.org

.

Contact: Sister Stephanie Still, PBVM sstill@pbvmsf.org 415-422-5020 enter #266 at VocationMatch.com

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Salesian Sisters (F.M.A.) “Like Mary, for Jesus and for the Young.” The Salesian Family is over 14,000 Sisters and 16,000 Priests and Brothers—changing the world one young person at a time. We are known for deep devotion to Jesus in the Eucharist, a great love for Mary, and our fidelity to the Pope. Our mission is one: We’re all about YOUTH! (We really love kids!) We serve youth in schools, youth groups, catechetical centers, youth centers, summer camps, retreat centers, and mission lands.

We’re in over 89 countries. In the U.S. we are present in Arizona, California, Colorado, Florida, Louisiana, New Jersey, New York, and Texas. Check out our website: http://www.salesianvocations. org or e-mail us: fmavoc@aol.com.

See ad on page 9. Code #117.

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Passionist Nuns (C.P.), Clarks Summit, PA Our community invites single women of mature age who feel an attraction to contemplative community to “Come and See” for a time, to become mutually acquainted and to share our lifestyle. We live as sisters together a simple prayerful life of worship and service, walking and working in the Presence of God throughout the day and meeting for celebration of Liturgy in Eucharist and Liturgy of the Hours in our monastery chapel. By our unique vow, Passionist Nuns are devoted to a continual and grateful remembrance of the sacrificing love of Jesus “even to death on a cross” and to lifting up this gift to God by our union with Him for the redemptive needs of all the world. Contact: The Passionist Nuns, St. Gabriel’s Monastery, 631 Griffin Pond Road, Clarks Summit, PA 18411; (570) 586-2791; e-mail: passionistnunscls@ yahoo.com; website: http://www.passionistnunscls.org.

Code #238.

Kasper in Dernbach, Germany. We minister with the poor, the sick, and children in the United States, Mexico, Germany, England, the Netherlands, India, Brazil, Kenya and Nigeria. As a Spiritual Family, we live the spirit of Catherine Kasper as Poor Handmaids, Associates and a sister community, the Fiat Spiritus Community. With prayer and community living as our foundation we minister in rural, urban, and inner city settings in the Midwest. Focused on partnering in the work of the Spirit, we invite others to join us in various facets of education, pastoral and social work, neighborhood based health ministries, spiritual guidance, and care for the environment. We are recognized more by the love and simplicity with which we serve than by any particular ministry. Sr. Kathy Haas, P.H.J.C., Gayle Fiwek (Associates), Bro. Bob Overland, FS, P.O. Box 1, Donaldson, IN 46513; (574) 936-9936; e-mail: skathyh@poorhandmaids.org; gaylef@poorhandmaids.org; bobo@poorhandmaids.org; website: http://www.poorhandmaids.org.

Code #049.

Salvatorians (Sisters of the Divine Savior) The Salvatorians are an international religious community of sisters, priests, brothers, and lay Salvatorians. We were founded by Father Francis Jordan and Blessed Mary of the Apostles in Rome in the 1880s. Our mission is to make Jesus our Savior known so that all may experience the fullness of life. We minister in Alabama, Arizona, California, Tennessee, Wisconsin and in 25 other countries in the world. Our apostolic work includes parish work, education, health care, advocacy, Anti-Human Trafficking, social work, art, law, secretarial, and retreat ministry. If you are a single women between the ages of 20-50 we invite you to contact us: Sister Carol Jean Zais, SDS, 4311 North 100 Street, Milwaukee, WI 53222-1303; (414) 466-0810, ext. 229; e-mail: czais@salvatoriansisters.org; website: http://sdssisters.org.

See ad on page 133. Code #145.

School Sisters of Notre Dame (S.S.N.D.) We are women of hope who are committed to serving God’s people in order to bring Jesus’ message of love and unity to our world. As women religious, we value prayer, faith sharing, and a community life that calls us to be of “one mind and one heart.” As a vibrant international congregation celebrating 175 years since our foundation, we have about 4000 School Sisters of Notre Dame

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Search these Women’s Communities online at VocationGuide.org org; website: http://www.osms.org. Mantellate Sisters, Servants of Mary, Blue Island, IL: Sr. Maria Teresa Musto, O.S.M., Villa Santa Maria Convent, 6101 Oak Forest Avenue, Tinley Park, IL 60477; (708) 532-2241; e-mail: sr_maria@sbcglobal.net.; website: http://www.mantellatesistersmsm.org. Mantellate Sisters, Servants of Mary, Plainfield, IL: Sr. Gesuina Bongiorno, O.S.M., Marian Lake Convent, 16949 South Drauden Road, Plainfield, IL 60544; (815) 436-5796; e-mail: sgesosm@msrml.org; website: http://www.mantellatesistersmsm.org.

See ad on page 103. Code #159.

woMen’s communities Search WOMen’s communities

Servants of the Blessed Sacrament A worldwide Eucharistic contemplative community, we maintain Exposition of the Blessed Sacrament in our public Chapels. Our life of prayer is shared with others according to the talents of the Sisters, e.g. spiritual guidance, Eucharistic Minister, organist. Age limit: 20-45. Education: 2 years college or work experience. Contact: Vocation Director, 101 Silver St., Waterville, ME 04901; (207) 872-7072; e-mail: srkk@blesacrament.org; website: http://www. blesacrament.org.

See ad on page 134. Code #054.

Servants of the Holy Heart of Mary A religious congregation serving the needs of the church through parish ministry, health care, teaching, counseling, and human services. The sisters serve in the dioceses of Belleville, Chicago, Rockford, Joliet, and Peoria. The heart of the ministry of the SERVANTS OF THE HOLY HEART OF MARY is the support and challenge of their lives of PRAYER AND COMMUNITY. It is personal prayer, as well as through the liturgical prayer of the church, that the sisters are impelled to ministry and community. For more information please contact: Sr. Karen Bricher, Servants of the Holy Heart of Mary, 717 North Batavia Avenue, Batavia, IL 60510; (630) 879-1296; e-mail: karenbrish@sbcglobal.net.

See ad on page 82. Code #055.

Enter #142 at VocationMatch.com who live and minister in over 30 countries. Believing that our international presence gives us a unique global responsibility, we address the urgent needs of our time, particularly those of women, youth, and those who are poor. In all that we do, we are educators fostering the God-given potential within each person, encouraging them to use their gifts to make the world a better place. Our ministries include such areas as formal education, social services, parish and retreat ministry, health care, and missionary service. Contact us for the Vocation Office nearest you.

Sr. Julie Brandt, S.S.N.D., 170 Good Counsel Drive, Mankato, MN 56001; (507) 389-4296; e-mail: jbrandt@ssndmankato.org; website: http://www.ssnd.org.

Code #052.

School Sisters of St. Francis Founded in 1874, our members serve in the United States, Germany, Switzerland, India, Peru, Mexico, Guatemala, Honduras, Costa Rica, and Nicaragua. About 1,200 vowed members and associates are involved in educational, healing, pastoral, social justice and fine arts ministries. Our mission is to witness to the Good News of Jesus and the presence of the reign of God as we enter into the lives and needs of people, especially people who are poor. Prayer is central to our lives. We open ourselves to the world around us, as we commit ourselves to minister cooperatively, compassionately, and creatively to the needs of others. Together we can transform the world. Please contact: Vocation Minister, 1515 South Layton Boulevard, Milwaukee, WI 53215; (414) 385-5253; e-mail: vocations@sssf. org; website: http://www.sssf.org.

See ad on page 21. Code #053.

Servants of Mary, Sisters (O.S.M.) We bring the compassionate presence of Christ to the world through lives lived in community, serving the needs of others in a variety of ministries while looking to Mary as the example of life and service. Sisters, Servants of Mary, Ladysmith, WI: Sr. Bonnie Alho, O.S.M., 334 N. Wilson Avenue, Rice Lake, WI 54868; (715) 234-4732; e-mail: balho@chibardun.net; website: http://www.servitesisters.org.

Servants of Mary Omaha, NE: Sr. Ann Marie Petrylka, O.S.M., Our Lady of Sorrows Convent, 7400 Military Avenue, Omaha, NE 88134-3351; (402) 571-2547 ext. 229; e-mail: sam@osms.

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Sisters, Servants of the Immaculate Heart of Mary (I.H.M.)—Immaculata, PA We are committed to serving Christ and the Church through the public profession of vows, supported and energized by prayer and Eucharistic devotion.

Hospitality, simplicity, joyful service, and devoted charity characterize our life in common. With missions in North and South America, we embrace a corporate commitment to Catholic education from preschool through college, day care, adult education, CCD, and sacramental preparation. Our desire to witness Gospel values and to foster faith formation is also expressed in pastoral work, nursing, and spiritual direction. In the spirit of St. Alphonsus, we promote peace and justice and in addressing the needs of the most abandoned poor. For information contact Sr. Carmen Fernádez or Sr. Rose Mulligan, Villa Maria House of Studies, 1140 King Rd. Immaculata, PA 19345-0200; (610) 889-1553; e-mail: ihmvoc@aol.com; website: http://www. ihmimmaculata.org.

See ad on page 3. Code #187.

Sisters, Servants of the Immaculate Heart of Mary (I.H.M.)—Monroe, MI We are a faith community of 607 Sisters, Associates, and Volunteers. Our mission has evolved and grown in response to the pressing global, social, and ecological injustices in the world. We share collaboratively in ministries of education, justice advocacy, prayer, and sustainability. We build community that sustains us as individuals and fosters our unique gifts in a variety of commitments—vowed Sisters, Associates, and Volunteers. Come join us—for a lifetime, a brief time, or part time—as we respond to God’s call. Contact: Membership Office, 610 West Elm Avenue, Monroe, MI 48162; (734) 240-9821; e-mail: membership@ihmsisters.org; website: http://www.ihmsisters.org.

See ad on page 21. Code #258.

Sisters of Charity of Cincinnati (S.C.) The Sisters of Charity of Cincinnati are religious women dedicated to serving where the needs are greatest. We follow in the footsteps of our foundress, St. Elizabeth Seton, and the pioneering educators, healers and social servants who formed a community in the early years of the United States. Reflecting on the needs of our times in the light of the Gospel, we strive to respond with innovation, courage, and love. Visit our website at http://www.srcharitycinti.org/vowed. htm for contact information or write to Vocation Coordinator, 5900 Delhi Road, Mount St. Joseph, OH 45051 See ad on page 25. Code #303.

Sisters of Charity of Halifax (S.C.) The Sisters of Charity of Halifax are seeking young adult women who wish to make the

love of God visible by giving joyful witness! Our spirituality is rooted in the tradition of Saint Elizabeth Seton, Saint Vincent de Paul, and Saint Louise de Marillac. We are committed to standing in the fire of Gospel values and responding to a world wounded by violence and stripped of hope. While many of us are in Massachusetts, New York, and Nova Scotia, we also serve in other parts of the United States, Canada, Bermuda, Peru, and the Dominican Republic. Our ministries include education, pastoral ministry, social service, health care, earth ministry, social justice, community service, and outreach. We welcome those whom God calls to share our life of community, prayer, and service. Considering religious life? Call Sr. Maryanne Ruzzo at (617) 471-1827; e-mail: smaruzzo@schalifax.com; website: http://www.schalifax.ca.

See ad on page 25. Code #059.

Sisters of Charity of Leavenworth (S.C.) We are an apostolic community of 350 women committed to love the poor, to love one another, to live simply, and to unite the whole of our lives in the poor and loving Christ. We serve in the West (California, Colorado, Montana, Wyoming), Midwest (Kansas and Missouri), and Latin America (Peru). We serve in a variety of ministries including: Health care: hospitals and clinics for the uninsured poor; Education: college, high school, elementary; Pastoral ministry: parish administration, religious education, spiritual direction, campus ministry, youth ministry; Social services: Catholic Charities, AIDS ministry, social justice advocates. Sr. Sharon Smith, 4200 South 4th Street, Leavenworth, KS 66048; (913) 758-6522; e-mail: ssmith@scls.org; website: http://www.scls.org.

See ad on page 25. Code #059.

Sisters of Charity of Nazareth, KY (S.C.N.) We are an international congregation founded in 1812 in Kentucky. We and our associates are committed to work for justice in solidarity with oppressed peoples, especially the poor and women, and to care for the earth. We engage in diverse ministries in the U.S., India, Nepal, Belize, and Botswana. Sr. Luke Boiarski, S.C.N., 209 Mound St., Tiltonsville, OH 43963; (740) 859-2946; e-mail: lukescn@1st.net; website: http://www.scnfamily.org.

See ad on page 25. Code #059.

Sisters of Charity of New York (S.C.) An apostolic congregation of women living in community. Founded by St. Elizabeth Ann Seton, we are called to reveal God’s love in our lives with and for all in need, especially the poor. While many of us are in New York, we are also in other parts of the U.S., Guatemala, and the Bahamas. Our ministries include education, health care, social services, and pastoral care. We collaborate with organizations working for peace/justice. We invite women to join us for the sake of the Gospel. E-mail: sistersofcharity@aol.com; (718) 543-4898; Write: Office of New Membership, Box 1167, 6301 Riverdale Avenue, Bronx, NY 10471.

See ad on page 25. Code #059.

Sisters of Charity of Our Lady, Mother of the Church (S.C.M.C.) The Sisters of Charity of Our Lady, Mother of the Church is an active/contemplative institute of Pontifical Right. Our motto: To Jesus through Mary, signifies our prayer and devotion to the Immaculate Heart of Mary. In light of our precious heritage we live our vowed life in community, with the Eucharist at the heart of our varied apostolates. We, though founded principally to teach the young and to care for the elderly, have also made ourselves available to meet other needs of the Church, such as nursing, Hispanic ministry, family shelter for the homeless, and food pantry. Our members include women from various states and nations. We accept applicants ages 18-35 and consider others on an individual basis. Come and visit; the harvest is great. Vocation Directress, Mother Mary Luke, S.C.M.C., 54 West Main Street, Baltic, CT 06330-0691; (860) 822-8241; e-mail: tjtmvocscmc@juno.com; website: http://www.sistersofcharity.com.

Code #235.

Sisters of Charity of Rolling Hills (S.C.R.H.) The Sisters of Charity of Rolling Hills were founded in 1964 in Los Angeles, California. Our foundresses envisioned a community of Sisters working in different professions, living in community, praying together, and sharing a passion for serving Christ in the poor and needy, principally in the Los Angeles area. Some of the professions: artists, musicians, microbiologists, teachers, college professors, librarians, office workers. If you see yourself fitting into this, perhaps you can add to the list..., contact us!

Sr. Tracey Sharp, SCRH, Vocation Director, 28600 Palos Verdes

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Search these Women’s Communities online at VocationGuide.org Dr. East, Rancho Palos Verdes, CA 90275; (310) 831-4104 or (310) 831-5385; e-mail: SCRHVocatn@aol.com.

See ad on page 53. Code #007.

Sisters of Charity of Seton Hill (S.C.) Prayer, service, and life in community are the primary principles upon which the sisters carry out their mission, which is to reveal the reality and beauty of God’s love to people in need. The sisters administer and staff educational institutions from preschools through universities; serve in Christian formation; chaplaincy, counseling, pastoral and social services. They are represented primarily in the Dioceses of Western Pennsylvania, West Virginia, and Arizona.

The Korean Province offers opportunities for foreign mission work. Contact: Sr. Maureen O’Brien, S.C., Fidelis House, 120 Underwood Avenue, Greensburg, PA 15601; (724) 454-8601; e-mail: mobrien@scsh.org. or Sr. Rachel Blais, S.C., 740 Elysian Avenue, Morgantown, WV 26501; (304) 685-7733; e-mail: rachelwv2001@yahoo.com; website: http://www.scsh.org.

See ad on page 25. Code #059.

Sisters of Charity of St. Joan Antida (S.C.S.J.A.) Gifted with a 200-year tradition of vowed service with and among the poor, we choose again today to be one with Jesus Christ and the powerless, rooted in the Gospel by dedicating ourselves to the love, empowerment, service, and evangelization of the poor.

As an international community, we minister in 27 countries in a diversity of ministries. Committed to living in community, we invite women of daring love and faith to come join with us as we stand with and work among the powerless and the poor. Sr. Elizabeth Weber, S.C.S.J.A., 8560 North 76th Place, Milwaukee, WI 53223; (414) 354-9233; e-mail: elizabeth@ scsja.org; website: http://www.scsja.org.

See ad on page 101. Code #060.

Sisters of Charity of the Blessed Virgin Mary (B.V.M.) BVMs are vibrant women who are passionate about life and ministry.

We value relationships and the mutual support of community.

The search for spiritual growth is at the heart of who we are.

We are women who hunger for justice and peace. We work for a global community. BVMs educate at all levels: pre-school through college, special education, ESL, adult education, administration. We minister as hospital, hospice and prison chaplains, as well as with those suffering from addictions or AIDS. We take leadership roles as parish ministers, spiritual directors, theologians, counselors and therapists. BVMs serve in justice and peace centers, environmental initiatives, housing programs, shelters for women and the homeless. BVMs serve in the U.S., Ecuador, Guatemala, and Ghana. Contact: Sr. Lou Anglin or Sr. Kathleen Carr, 1100 Carmel Drive, Dubuque, IA 52003-7991; (563) 588-2351; e-mail: newmember@bvmcong. org; website: http://www.bvmcong.org.

Code #296.

Sisters of Charity of the Incarnate Word, Houston, TX We commit ourselves to being “gospels of love,” by creating communities that are gospel based and supportive of each other and of our brothers and sisters in Christ. We try to make God’s love visible in our world through direct service to the sick, the elderly, the orphaned and in education, via collaborative ministry with existing local religious and civic groups. Our ministries extend to the United States, Central America, Ireland, Kenya, and Romania. For those who feel called to the Consecrated Life, a college education is helpful, but not required. We have 184 Sisters, of whom 21 are in temporary vows. Additionally,

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Sisters of Charity of the Incarnate Word, San Antonio, TX The Word dwells among us! Inspired by the life and love of Jesus Christ, the Incarnate Word, we profess a spirituality that challenges us to make the unconditional love of God real and tangible in today’s world. Responsive to the needs of the most vulnerable, sisters, associates, and lay missionaries live the mission of love in health care, education, advocacy, pastoral ministry, spirituality and the arts, and social work. We assist the elderly, the poor and abused women and children. We bring a loving presence to God’s people in the United States, Mexico, Peru, Guatemala, and Zambia. We welcome persons who hear the call to bring God’s love into people’s lives in a very real and visible way. For more information please contact Sr. Mary T. Phelan or Desma Delgado at the New Membership Office, P.O. Box 15378, San Antonio, TX 78212-8578; 800-497-4363; email: join_incarnateword@amormeus.org; website: http://www. amormeus.org.

See ad on page 26. Code #062.

Sisters of Christian Charity (S.C.C.) The Sisters of Christian Charity, an international, active apostolic congregation exist to live and make visible the love of Christ today. The charism of Blessed Pauline von Mallinckrodt, foundress, impels the sisters to be women of deep faith who will refresh the millennium with “joyous, youthful enthusiasm and energy, the fruit of intimacy with Jesus in the Eucharist,” (S.C.C. Documents). Like Mary, the community seeks to be open to the formative power of the Holy Spirit, which transforms it into the bread and wine of Christ’s love. Pauline’s Eucharistic vision leads the Sisters into the future as a community of love, a people commissioned to bring “good news to the poor . . . sight to the blind . . . liberty to captives” (Luke 4:18). Contact (Eastern Province) Sr. Bernadette McCauley, S.C.C., Mallinckrodt Convent, 350 Bernardsville Road, Mendham, NJ 07945; (973) 543-6528 ext.

274; e-mail: sbernadette@scceast.org; website: http://www. scceast.org. Contact (Western Province) Sr. Carol Bredenkamp, S.C.C., 1801 Forest Avenue, Wilmette, IL 60091-1533; e-mail: callscc@sccwilmette.org; (847) 251-5855; website: http://www. sccwilmette.org.

See ad on page 63. Code #212.

Sisters of Jesus Our Hope (S.J.H.) Our mission is to proclaim the living Person of Jesus Christ and to be His instruments of healing and hope in a world that is beset with fears and uncertainties. We live poverty, chastity, and obedience in a spirit of joyful hope and servant love within a strong community life centered on Jesus Christ and empowered by the Holy Spirit.

Our community apostolate is the proclamation of Jesus Christ through evangelization, catechesis, and faith formation of children, youth, and adults. Based on the Augustinian tradition of religious life in the Church, our spirituality emphasizes a special love for the Eucharist. Our daily prayer includes Holy Mass, Liturgy of the Hours, meditation on Sacred Scripture, the Rosary, spiritual reading and adoration of the Blessed Sacrament.

We place a high priority on our shared faith life as well as on mutual respect and love within community. The preferred age is 21-35. Contact: Sister Judith Andrews, SJH; e-mail: sisterjudith@sistersofjesusourhope.org; website: http://www. sistersofjesusourhope.org.

See ad on page 109. Code #251.

Sisters of Loretto (S.L.) We are an active community of faith and service. We face the emerging needs of today’s world in the fields of education, environment, women, rights of marginalized, global concerns, and non-violence. Our community consists of Sisters of Loretto, Loretto co-members, and Loretto volunteers all affirming that we are people called

by God to share community faith and mission through works of peace and justice, prayer and hospitality. If this is your call or if you want to know more about religious life, contact Sr. Mary Kay; 300 East Hampden Avenue, Suite 400, Englewood, CO 80113; 1-877-LORETTO; e-mail: marykay@lorettocommunity.org; website: http://www.lorettocommunity.org.

Code #264.

Sisters of Mercy of the Americas We are an international community of women religious vowed to serve people who suffer from poverty, sickness, and lack of education, with a special concern for women and children. In innovative and traditional ways, Sisters of Mercy address human needs through collaborative efforts in education, health care, housing, and pastoral and social services. Among Sisters of Mercy one can find doctors, lawyers and paralegals, theologians, immigrant advocates, missionaries, justice advocates and peace activists, prisoners of conscience, and foster mothers. The Institute includes over 4,300 sisters who serve in North, South, and Central America, the Caribbean, Guam, and the Philippines. More than 2,800 associates, several Companions in Mercy, over 600 Mercy Volunteer Corps alumni, and hundreds of co-workers in Mercysponsored programs and institutions also share in our mission, following the example of Mercy foundress, Catherine McAuley.

We invite you to visit our website: http://www.sistersofmercy. org/vocations and contact us at 877-50MERCY; e-mail: newmembership@sistersofmercy.org.

See ad on page 111. Code #063.

Sisters of Notre Dame (Our Lady) (S.N.D.) As an international congregation, we witness to God’s goodness and provident care. We seek out the poor and marginalized, especially women and children. Our life in community and commitment to prayer support our ministries: education, social and pastoral work, health care and missionary endeavors. We embrace opportunities to educate for justice and to empower the poor.

For information: California Province: Sister Kathleen Burns, e-mail: Srkburns11@msn.com; website: http://www.sndca.org.

Kentucky Province: Sister Jean Hoffman, e-mail: vocations@ sndkentucky.org; website: http://www.sndky.org. Chardon, OH Province: Sister Kathleen Hine, e-mail: khine@ndec.org; website: http://www.sndchardon.org. Toledo, OH Province: Sister Mary Delores Gatliff, e-mail: dgatliff@toledosnd.org; website: http://www.toledosnd.org. International website: http://www.sndl.org.

See ad on page 100. Code #064.

Sisters of Notre Dame de Namur (S.N.D.deN.) Sisters of Notre Dame de Namur, women with hearts as wide as the world, make known God’s goodness and love of the poor through a Gospel way of life, community, and prayer. Continuing a strong educational tradition, we stand with the poor, women, and children. We commit ourselves to work with others to create justice and peace for all. As an international religious community, founded in 1804 by St. Julie Billiart and Françoise Blin de Bourdon, we continue their mission today in Africa, Europe, Japan, North and South America. Our ministries include: education, parish and youth ministry, spiritual direction/counselling, and other developing ministries which respond to today’s needs. Notre Dame Associates and the Notre Dame Mission Volunteers also share our charism. Sr. Angele Lewis, 30 Jeffreys Neck Road, Ipswich, MA 01938-1398, (978) 380-1571; e-mail: Angele.Lewis@SNDdeN.org; website: http://www.SNDdeN.org.

See ad on page 62. Code #065.

woMen’s communities sarch WOMen’s communities

Sisters of Charity of St. Elizabeth (S.C.) ”The purpose and spirit of the Community is embodied in its symbol, the pelican, who feeds her young with her own substance. In Christian history the pelican is a symbol of Christ in his life of unconditional giving. He is the source and model of love for us.” We render Christ every temporal and spiritual service in our power, “in the persons of the poor, either sick, prisoners, insane, or those who through shame would conceal their necessities.” We are called to a life of giving of our talents, our resources, ourselves, without condition and without reservation. In the tradition of St. Vincent de Paul the Sisters of Charity participate in the mission of the Church fundamentally through ministry supported and nourished by prayer and vowed life in community. LOOK FOR THE LIFE YOU WERE BORN TO LIVE! LIVE BOUNDLESS CHARITY IN YOUR LIFE AND WORK! Sister Patricia Dotzauer, S.C., P.O. Box 476, Convent Station, NJ 07961-0476; (973) 290-5331; e-mail: vocations@scnj.org; website: http://www.scnj.org.

See ad on page 25. Code #059.

we have 21 women in initial formation and 16 affiliates, most of whom are either in Central America or Kenya, Africa. We encourage women, ages 18 to 45, who earnestly seek God and want to live a balanced life of prayer, work, and community to inquire about our apostolic lifestyle. For further information, contact Sister Maura Theriot; e-mail: mtheriot@ccvi-vdm.org; or Sister Kim-Phuong Tran; e-mail: kimccvi@yahoo.com; (713) 928-6053; website: http://www.sistersofcharity.org.

See ad on page 76. Code #061.

Sisters of Providence (S.P.)—Holyoke, MA We are a community of women with a passion for life and meeting the needs of our times. Through our lives of prayer, community, and service we are called to reveal the loving care of God’s Providence through ministries of hope and healing with particular emphasis on women, the earth, and those who are poor. Our sponsored ministries include soup kitchens and shelters, health care facilities and spiritual life center. We are a community of women rooted in the past and open to the future. We, like you, are committed to making a difference in our world. If you would like to join us in that effort contact Sister Ann Horgan, S.P., Sisters of Providence, 5 Gamelin Street, Holyoke, MA 01040; (413) 536-7511, ext. 558; e-mail: ahorgan@sisofprov. org; website: http://www.sisofprov.org.

Code #066.

Sisters of Providence (S.P.)—Saint Mary-of-the-Woods, IN On October 15, 2006, the foundress of the Sisters of Providence of Saint Mary-of-the-Woods was canonized Saint Mother Theodore Guerin. She came to Indiana from France October 22, 1840 to educate children and minister to the sick and poor. Still embracing her spirit among us, we honor Divine Providence and further God’s loving plans by devoting ourselves to works of love, mercy, and justice in service among God’s people. We are courageous women of faith committed to effecting positive change and creating hope for the future. We are women of prayer

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Sisters of the Resurrection Called to be vibrant witnesses of the RISEN LORD!

Dedicate your life to God in the spirit of the Paschal Mystery.

Embrace a life of prayer, community living, and service through ministries in education and health care.

woMen’s communities Search WOMen’s communities

Please contact:

Vocation Director 7432 W Talcott Ave Chicago, IL 60631 773-792-6363 callres@hotmail.com

or

35 Boltwood Ave Castleton, NY 12033 518-732-2226 vocation@resurrectionsisters.org

Enter #215 at VocationMatch.com who act boldly on our convictions through diverse ministries, including environmental justice and education and anti-racism training for our members and the public. We serve in 20 states, Washington, D.C., and Taiwan. Women under the age of 45 are welcome to contact us for more information. Vocation Office, Owens Hall, 1 Sisters of Providence, Saint Mary-of-the-Woods, IN 47876-1089; (812) 535-2895; e-mail: bkuper@spsmw.org; website: http://www.sistersofprovidence.org.

Code #068.

Sisters of Providence Mother Joseph Province (S.P.)—Seattle and Spokane, WA The Sisters of Providence are an international congregation founded by Emilie Gamelin of Montreal in 1843. As women religious, our ministries are diverse, fulfilling, and needed. They include education, parish ministry, health care, community service and support, housing, prison ministry, pastoral care, spiritual direction and retreats, and foreign missions. The community is composed of four provinces and one vice-province spread across Canada, the United States, Chile, El Salvador, Argentina, Egypt, the Philippines, Haiti, and Cameroon. Living in community enables us to support and enrich personal and communal growth and witness gospel values. Our life of prayer includes quiet moments and faith sharing as we journey to wholeness. Contact the Vocation Director for Mother Joseph Province, in Seattle at (206) 923-4028, or in Spokane at (509) 474-2323; e-mail: vocations@providence.org; website: http://www.sistersofprovidence.net.

See ad on page 109. Code #067.

Sisters of Reparation of the Sacred Wounds of Jesus (S.R.) This Reparation family includes religious women and lay Donnes assisted by their priest associates, who strive to enrich their own spiritual lives by daily prayer and accepting in a spirit of reparational love, all that life holds in store for them. They eagerly spread the spirit of sacrifice and God’s gentle healing to all with whom they come in contact. Apostolic works include liturgy and worship, healing and music ministries, nursing, teaching, counseling, catechesis, spiritual enrichment, ministering to the home bound, and hospital visitation. They are making a difference in the Pacific Northwest, not just in helping people but by bringing the Word and the Love of God into their lives!

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Sister Mary Immaculate, S.R., 2120 S.E. 24th Ave., Portland, OR 97214-5504. Phone: 503-236-4207; fax: 503-236-3400; e-mail: REPSRS@juno.com and REPSRS@msn.com; website: http://www.ReparationSisters.org.

See ad on page 16. Code #205.

Sisters of Saint Francis (O.S.F.) Rooted in the Gospel and energized by the spirit of St. Francis and St. Clare, we seek to be Women of Vision living in right relationship with God, one another, and all creation. Ministries: education (infant to post graduate), religious education, health care, child care, elder care, care of the dying, care of the homeless, care for the earth, peace and justice, pastoral care, spiritual care, retreat ministry, prayer ministry, social ministry, music ministry, art ministry, technology, clinical psychology, law theology, doctors. We are located in 28 diocese including the Hawaiian Islands, Kenya, Peru, Puerto Rico, and Canada. Come, join us in our ministry to the People of God. Become a vowed Franciscan woman who spreads the good news of God’s love through ministry and message. Contact: Sr. Jeanne Karp, O.S.F. (315) 727-3284; e-mail: yesGodislove@juno.com or Sr. Kathy Adamski, O.S.F., (412) 215-7708; e-mail: guidance@nauticom.net; websites: http:// www.sosf.org and http://www.millvalefranciscans.org.

See ad on page 34. Code #294.

Sisters of Saints Cyril and Methodius (SS.C.M.) The Sisters of Saints Cyril and Methodius were founded in 1909 in Scranton, PA. Our spirituality is Christ-centered and Mary-modeled and flows from our motto, “ Thy Kingdom Come.” We are a presence of Christ in the world through our vowed communal life, our spirit of prayerfulness and simplicity, and our joy in the service of the Kingdom. We live out our call and charism by witnessing to, proclaiming and building God’s Kingdom, dedicating our prayer and ministry to: evangelization, education, elder care, and ecumenism. We are based in the U.S., serving in Pennsylvania, Connecticut, Delaware, Illinois, Indiana, New York, Texas, and South Carolina. If you feel God may be calling you to a lifetime of service, or simply have questions about religious life, please contact: Sr. Deborah Marie, SS.C.M., at Villa Sacred Heart, Danville, PA 17821; (570) 275-1093; fax: (570) 275-5997; e-mail: debbiesscm@hotmail.com; website: http://www.sscm.org.

See ad on page 15. Code #181.

Sisters of St. Casimir (S.S.C.) The Sisters of St. Casimir invite a new generation of women to share their lives of prayer, community, and service. We are women religious who follow Jesus and offer the hope and joy of a deep faith life to those whose lives we touch. We are involved in education, health care, parish, prayer, and social ministries, journeying with others toward the gospel vision of a peaceful, loving and just world. Presently we serve in Illinois, Pennsylvania, Michigan, and Argentina.

During this 100th year anniversary of our founding, we thank God for many blessings and for our holy foundress, Servant of God Maria Kaupas, whose vision and spirit continue to inspire us to greater compassion and service. Please contact: Sr. M. Janine Golubickis, SSC, or Sr. M. Dolorine Lopez, SSC, 2601 W. Marquette Rd., Chicago, IL 60629; (630) 243-8349; e-mail: sscvocation@yahoo.com; website: http://www.ssc2601.com.

See ad on page 14. Code #071.

Sisters of St. Francis (O.S.F.), Sylvania, OH In 2006 our Community was 90 years old. We came from Rochester, MN at the request of the bishop of the Toledo, OH diocese to staff schools. In 1918 we began to assist people with influenza.

This marked our entry into health care. Currently we minister in several U.S. states and Haiti. Our diverse ministries are based on the gifts of individual Sisters. We heartily welcome women who have a desire for a Franciscan Heart. Our current mission statement expresses who we are, and who we desire to be: “Called like Francis of Assisi to live the Gospel in joyful servanthood among all people, the Sisters of St. Francis of Sylvania, Ohio as messengers of peace, commit themselves to works that reverence human dignity, embrace the poor and marginalized, and respect the gift of creation.” Our endorsement of the Earth Charter further enhances our mission. For further information, view our website: http://www.sistersosf.org.

Contact: Sr. Geraldine Nowak, OSF, (419) 824-3914; e-mail: gnowak@sistersosf.org.

See ad on page 160. Code #085.

Sisters of St. Francis of Assisi “Women of faith touching a world in need.” Our Franciscan Congregation is committed to bringing the teaching, healing, reconciling, and liberating

power of Jesus to every life we touch. We stand in solidarity with women and those who are poor, oppressed, and disenfranchised.

We promote social justice, preservation of the earth, harmony and world peace. We seek to deepen our Franciscan identity.

Our ministries are as diverse as the women who serve them: administrators; teachers; health-care providers; social workers and counselors; campus, prison, and parish ministers; child care workers; artists and musicians. Community members are located across the United States and in Taiwan. We invite women who are seeking the simplicity, meaning, and heartfelt joy of a Franciscan lifestyle to risk their future with us. Sr. Kathy Cairns or Sr. Rose Sevenich, 3221 South Lake Drive, St. Francis, WI 53235; (414) 744-1160; e-mail: vocdir@lakeosfs. org; website: http://www.lakeosfs.org.

See ad on page 47. Code #072.

Sisters of St. Francis of Mary Immaculate (O.S.F.) Led by the Spirit, we, as Joliet Franciscans, embrace the Gospel life by commitment to Franciscan values and respond to the needs of our time through prayer, community, and ministry.

We minister in preschool through adult education, in parish ministry, health care, social services, religious education, and as musicians and artists. Ministering in 14 states and in Brazil, we invite inquiries from women who feel called to our Franciscan way of life as vowed members. Inquiries are also welcomed from both men and women interested in the Associate relationship. Vocation Minister: Sr. Barbara Kwiatkowski, O.S.F., 801 N. Larkin, Suite 101, Joliet, IL 60435; (815) 725-8735; fax: (815) 725-8648; e-mail: bkwiatkowski@ jolietfranciscans.org; website: http://www.jolietfranciscans.org.

See ad on page 65. Code #252.

Sisters of St. Francis of Penance and Christian Charity (O.S.F.)—Holy Name Province We are a worldwide congregation striving to live the Gospel of Jesus Christ in the spirit of St. Francis and St. Clare of Assisi, and Magdalen Damen, our foundress. We contemplate the Word of God, living community together with the sisters God gives us. We live as Sisters minor, vowing obedience, poverty, and celibate chastity. Within the United States and Chiapas, Mexico we serve wherever needed, with special attention to the poor and marginalized, reflecting gentle courtesy toward all creation.

New or experienced we walk together with courage, open to risk and trusting God’s goodness and providence. We invite you to join us as we bring a Franciscan presence of simplicity, joyful service, and peacemaking to the world of today. Contact: Sr. Ann McDermott, Casa de Santa Clara, 1238 Funston St., Hollywood, FL 33019; e-mail: sannmcd@bellsouth.net; (954) 925-5875 or; Vocation Office, 4421 Lower River Rd., Stella Niagara, NY 14144; (716) 754-4312, ext. 9701#; email: vocationoptionssf@yahoo.com; website: http://www. franciscans-stella-niagara.org.

See ad on page 162. Code #142.

Sisters of St. Francis of Perpetual Adoration (O.S.F.) Western Province (Colorado Springs, CO) Do you value times of quiet and prayer? Could you be happy living a simple Franciscan life-style? Do you want to make a difference in other peoples’ lives? Let us cherish the gift of your vocation with you and together we will strive to become more Christ-like, contemplative and compassionate women. You are a crucial part of God’s big dream! We invite you to consider being part of our Franciscan Evangelical Life Dream: Mission Possible!

Discover who we are via our website: http://www.stfrancis.org and contact Sr. Frances Sedlacek, O.S.F., 7665 Assisi Heights, Colorado Springs, CO 80919; (719) 955-7015; e-mail: frances@ stfrancis.org.

See ad on page 138. Code #073.

Sisters of St. Francis of Philadelphia (O.S.F.) Are you called to make a difference? Join our committed risk-takers!

Committed to the needs of others, especially the economically poor, marginal, and oppressed. We are willing to take necessary risks to be a healing, compassionate presence in our violent world—especially for women, children, and those who have no voice. A community of nearly 700 Catholic women religious, we choose a Gospel way of life lived in community.

We uphold a long tradition of loving God and being in relationships through loving service. Today we minister in the U.S. and beyond in various ministries—wherever God’s people need us most. Contact: Sr. Mary Beth Antonelli, Vocation Director, East, 609 S. Convent Rd., Aston, PA 19014; (610) 558-6789; Sr. Patricia Novak, Vocation Director, West, 2408 SE 16th Avenue, Portland, OR 97214; (503) 233-1878; e-mail:

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6/5/2007 3:30:11 PM

Search these Women’s Communities online at VocationGuide.org vocations@osfphila.org; website: http://www.osfphila org.

Code #139.

Sisters of St. Francis of the Holy Family (O.S.F.), Dubuque, IA Please visit our webpage www.osfdbq.org. “Rooted in the Gospel and in the spirit of Saints Francis and Clare, the Sisters of St. Francis live in right relationship with all creation.” We are Sisters of prayer, service, and community. We are committed to peace and justice and creating community. We serve in diverse ministries, e.g., educators, health care workers, retreat and prayer ministers, pastoral ministers, caretakers among the elderly, social workers, peace and justice advocates, dietary and clerical workers, artists and musicians. We are a vibrant Community of 337 vowed members with three temporary professed, and 113 associates. We minister in 28 diocese in 18 states and 3 countries. We welcome you. Contact Sr. Nancy Miller, O.S.F., 3390 Windsor Avenue, Dubuque, IA 520011311, (563)583-9786; e-mail: vocation@osfdbq.org; website: http://www.osfdbq.org.

See ad on page 151. Code #193.

Sisters of St. John the Baptist We are an international group of consecrated women in the Catholic Church living together in community to give hope and prophetic witness to Jesus of Nazareth. We work for the glory of God in the service of our neighbor—especially the youth and children who are poor, abandoned, marginalized and at risk of losing their faith— through evangelization, education, and human promotion. As women religious, we serve as teachers, administrators, pastoral and social workers, health professionals, and care givers.

Founded in Italy in 1878 by Blessed Alfonso Marie Fusco, our religious family continues to move in time with the Holy Spirit in responding to the challenges and needs in our society. In sixteen countries, our sisters strive to live the Founder’s words: “I wish that even my shadow might do good.” Is God Calling you to respond to these challenges? What is your answer? For more information see: http://baptistines.home.att.net or contact our Provincial Office (718) 518-7820.

See ad on page 51. Code #075.

Sisters of St. Joseph (S.S.J.)—Federation Over the years, the ways in which the Sisters of St. Joseph reveal the power of God’s love to the world have changed significantly, but the need for healing, unity, and reconciliation is no less urgent. Today, we continue to respond to the needs and challenges around us!

At the root of all transformation are people at work who can see new possibilities and who believe in the inherent dignity of each person. The continued need for transformation in our world is the reason why, as Sisters of St. Joseph, we dedicate our lives to the direct service of God’s people—with deliberate preference for the poor. Visit us at http://www.sistersofsaintjosephfederation.org.

See ad on page 131. Code #024.

Sisters of St. Joseph (C.S.J.)—Baden, PA In 1650 war-weary France, six women knew that God’s love had no boundaries.

Moved by that love, they crossed the divisions of age, class, gender, and other human distinctions to make that known.

They healed divisions and united people with one another and with God. These were our first Sisters of St. Joseph. In a world torn apart by deep divisions of all kinds, we know today what our first six sisters only intuited—that all are one. We pray to make that known; we live to make that visible. We commit ourselves to live non-violently, to work to transform structures that promote violence, to affirm the dignity of persons, and to be attuned to how all of creation lives and moves and has its being in God. Learn more: Sr. Dorothy Pashuta, C.S.J.; (412)

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Sisters of St. Joseph (C.S.J.)—Brentwood, NY We are ordinary women. You can meet us anywhere, any day. Our hope is that we do ordinary things with an extraordinary vision: the love of God and neighbor without distinction. Our goals are to be fired by an energy rooted in prayer; to build bonds of relationship and respect among all; to be reverent of the earth and all creation; to act as defenders and advocates for the poor and oppressed; to be seekers of peace and justice for all; to be available whenever needed. Learn more about us: http://www. sistersofstjosephbrentwoodny.org or contact Sr. Mary Walsh, (516) 483-6799; e-mail: vocationscsj@aol.com.

See ad on page 131. Code #024.

Sisters of St. Joseph—Carondelet—Los Angeles Province The Sisters of St. Joseph of Carondelet are women who share the mission of Jesus to unite people with God and with each other through our living in community and responding to the needs of people in our time. Our congregation is dedicated to the exercise of “all the spiritual and corporal works of mercy of which woman is capable and which will most benefit the dear neighbor.” As needs vary, so too does our expression of that mission. We have about 1700 sisters and hundreds of lay associates. The congregation has four provinces—Los Angeles, CA, Albany, NY, St. Louis, MO, and St. Paul, MN and vice-provinces in Peru, Japan, and Hawaii. Sisters minister in 44 states and six countries. We know there are other women who share our mission. Are you one of them? Contact: Vocation Director, 11999 Chalon Road, Los Angeles, CA 90049-1524; (310) 8892117; e-mail: vocations@csjla.org; websites: http://www.csjla.org or http://www.sistersofsaintjosephfederation.org.

See ad on page 131. Code #024.

Sisters of St. Joseph (C.S.J.)—Chambery, North American Province The Sisters of St. Joseph of Chambery are an international community of about 2,000 women religious who are called to follow Jesus through our loving relationships with all people and all of creation. Joy-filled women who are not afraid to risk, we work wherever our talents can be used in the service of Christ’s mission “that all may be one,” with an emphasis on those in greatest need. Together with our sisters in other provinces throughout the world, we strive to demonstrate the possibilities for vibrant collaboration, community, and friendship among peoples of different cultures, ethnicities, and socio-economic levels. Our North American province is centered in West Hartford, CT, with sisters located throughout the United States in a wide variety of ministries, including spiritual care, education, health care, social services, and several others. Our international congregation spans the globe, with additional locations in South America, Europe, Asia, and Africa. For more information, please visit us at http://www. sistersofsaintjoseph.org or at http://www.csjchambery.org, or contact Sr. Elaine Betoncourt, C.S.J., 27 Park Road, West Hartford, CT 06119; (860) 233-5126 ext. 21; e-mail: vocation@ sistersofsaintjoseph.org.

See ad on page 131. Code #024.

Sisters of St. Joseph (S.S.J.)—Erie, PA Six ordinary women came together in 1650 to share their gift of God’s love. They prayed daily, lived simply in community and responded to the needs of their area. Over 350 years later, this same mission continues with ordinary women sharing their gift of God’s love to make the world a better place through inclusiveness, healing, and reconciliation. Our first women lived by faith, were risk-takers and carried by the grace of God made an enduring difference. God’s presence is made known, affirming the dignity of our ‘dear neighbor’ encountered without distinction in the ministries of education, social outreach, health care, the aged and pastoral care. A compassionate response permeates efforts that aim to create a united world that is more just and peaceful.

Carrying on the original vision and mission calls forth Sisters of St. Joseph and Associates who are willing to be of service to others and open to living the challenge of the Gospel. Would you like to live the challenge of the Gospel with us? To learn more: http://www.ssjerie.org; (814) 836-4214 or e-mail: formation@ssjerie.org.

See ad on page 131. Code #024.

Sisters of St. Joseph (C.S.J.)—Orange, CA Today, as Sisters of St. Joseph of Orange, we collectively and individually focus our unique and diverse talents to bring unity, compassion and

reconciliation to a troubled world. The Sisters of St. Joseph share a common mission: “to bring all people into union with God and with one another; serving their spiritual and corporal needs in all the works of mercy within the power of the Congregation.”

Because of our desire to follow the example of Jesus, each of us is deeply committed to alleviating the conditions that cause ignorance, poverty, suffering and oppression. It is our commitment to God, our love of Jesus and our life in community that compel us to engage in many aspects of education, health care, social and pastoral ministries. Sister Mary Elizabeth Nelsen, C.S.J.; 480 S. Batavia St., Orange, CA 92868; (714) 633-8121, ext. 7108; e-mail: vocationcsj@csjorange.org; website: http:// www.sistersofstjosephorange.org.

See ad on page 131. Code #024.

Sisters of St. Joseph (S.S.J.)—Philadelphia, PA The mission of the Sisters of Saint Joseph is based on the prayer of Jesus: “that all may be one as you, Father, are in me, and I in you. I pray that they may be one in us.” (John 17:21). Our mission flows from the purpose for which our Congregation exists. We live and work so that all people may be united with God and with one another. As Sisters of Saint Joseph we live this mission of unity through prayer, community life, and ministry. Our mission calls us to work toward mutual and creative cooperation with the people we serve. We commit ourselves to collaborate with one another, with co-workers, with Church leaders and others. We are called to a special preference for persons who are poor. This call invites us wherever we are to be in union with them. For more information visit us at http://www.ssjphila. org or contact Sr. Charlene Diorka at (215) 248-7236; e-mail: cdiorka@ssjphila.org.

See ad on page 131. Code #024.

Sisters of St. Joseph (S.S.J.)—Rochester, NY We are a community of women committed to the radical message of the gospel and the reconciling love of Jesus. We define our lives through prayer, community, and service to those in need. We strive to respond to those needs with compassion, creativity and courage by using our individual and collective gifts in a variety of ways. We are hospital administrators, principals, teachers, social workers, artists, nurses and nurse practitioners, drug and alcohol counselors, pastoral counselors, community organizers, spiritual directors, parish administrators, pastoral associates, peace makers, outreach workers, lawyers, realtors, doctors, secretaries, musicians, college professors, missionaries in Brazil and Alabama, directors of soup kitchens, chaplains in prisons, youth workers, and much, much, more...We are pray-ers for unity and reconciliation in a struggling and hope-filled world.

We invite volunteers to join us in our life of prayer, community, and service, as well, from one week to one year, through the Sisters of St. Joseph Volunteer Corps. For more information contact: Sr. Donna Del Santo, S.S.J., 150 French Road, Rochester, NY 14618; (585) 641-8122; e-mail: vocations@ssjrochester. org; website: http://www.ssjrochester.org.

See ad on page 131. Code #024.

woMen’s communities sarch WOMen’s communities

Sisters of St. Francis of the Immaculate Conception (O.S.F.) Called to make God’s compassionate presence known through our vowed life in community, the Sisters of this diocesan religious congregation dedicate themselves to prayer, community life, and service in the spirit of St. Francis of Assisi, whose personal lifestyle was expressed in prayer, joy, and simplicity. The Sisters presently serve the people of God throughout Illinois through prayer and community witness, and a variety of ministries to all ages. These include caring for the aging, teaching, religious education for adults and children, adult literacy, parish ministry, social work, chaplaincy, teen and adult retreat programs, spiritual direction, and campus ministry. Sr. Paula, 2408 West Heading Avenue, West Peoria, IL 61604; (309) 674-6168; e-mail: srpaulav@ yahoo.com; website: http://www.westpeoriasisters.org.

Code #279.

661-2528; e-mail: dpashuta@stjoseph-baden.org. Visit our website: http://www.stjoseph-baden.org.

See ad on page 131. Code #024.

Sisters of St. Joseph (S.S.J.)—St. Augustine, FL We are a small religious community whose mission field is the state of Florida. We are impelled by the Gospel to dedicate ourselves that “all may be one.” (Jn. 17:21). Our lives reflect the value of relationships: love of God and of our neighbors without distinction. We live in religious community with daily prayer, Eucharist, service, and sharing with each other as essential elements. Rejoicing in the gifts God has given our members, we serve as parish ministries, family counselors, artists, educators, health care professionals, administrators, diocesan family services coordinators, diocesan archivists and others. We treasure our history of service, begun with our arrival from France in 1866 to serve and educate newly-freed slaves after the Civil War. We continue that legacy today with service to needy peoples of every cultural tradition living in Florida. Visit us at: http:// www.ssjfl.org or contact Sr. Kathleen Power at ssjflvocations@ bellsouth.net or (904) 829-3735.

See ad on page 131. Code #024.

Sisters of St. Joseph of Carondelet (C.S.J.)—St. Louis Province Does loving God and neighbor without distinction stir you heart and energize you in living in today’s world? The Sisters of St. Joseph of Carondelet, St. Louis Province, invite you to share with us this vision. For more information contact: Sister Marianne Keena, C.S.J., 6400 Minnesota, St. Louis, MO 63111; (314) 481-8800, ext. 315; e-mail: membership@csjsl.org; website: http://www.csjsl.org.

See ad on page 131. Code #024.

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Sisters of St. Joseph of Peace (C.S.J.P.) As Sisters of St. Joseph of Peace, we are an international community built on a rich heritage of promoting social justice as a way to peace. Our founding spirit calls us to further the work of peace, and our call to peacemaking pervades our prayer and leads us to a life of simplicity and service. In accord with our tradition we commit ourselves to promote peace in family life, in the church, and in society. We minister in education, health and hospital services, religious education, parish ministry, social justice, spiritual direction, and peace ministry in the U.S., U.K., and El Salvador.

Eastern Province: Sr. Margaret Jane Kling, CSJP, 399 Hudson Terrace, Englewood Cliffs, NJ 07632; (201) 568-6348, ext. 13; e-mail: mjklingcsjp@verizon.net; website: http://www.csjp. org/sjp/. Western Province: Sr. Jo-Anne Miller, CSJP, Vocation Director, P.O. Box 248, Bellevue, WA 98009; (425) 451-1770 ext. 118; e-mail: jmiller@csjp-olp.org; website: http://www. csjp.org/olp/. UK Province: Sr. Bridgetta Rooney, CSJP, 35 Belton Street, Nottingham NG7 6FY England 0115 9785816; e-mail: peacevocation@tiscali.co.uk; website: http://www. csjp.org/shp/.

See ad on page 33. Code #227.

Sisters of St. Joseph of the Third Order of St. Francis The Sisters of St. Joseph of the Third Order of St. Francis founded over one hundred years ago, are a Franciscan congregation of over 350 members dedicated to the spiritual and material development of the human family, especially the minores, the people often forgotten in society. Located in 99 cities in 15 states and 3 countries off the mainland, we serve in diverse ministries, i.e., education, pastoral work, health care, diocesan institutions, and community services. We strive to live simply and joyfully, in supportive sisterhood, grounded in the Gospel values of Jesus, following the examples of St. Francis and St. Clare. Some sisters live in the three congregational homes in the Midwest. Others live singly or in groups that support their ministries. All sisters belong to local community groups that join together for prayer and mutual support. The congregation has a strong associate relationship for men and women partnering in prayer and ministry. Director of Vocation Ministry, P.O. Box 305, Stevens Point, WI 54481-0305; (715) 341-8457; e-mail: vocation@ ssj-tosf.org; website: http://www.ssj-tosf.org.

See ad on page 50. Code #154.

Sisters of St. Rita (O.S.A.) As Augustinian women, we live the radical challenge of love and forgiveness as set forth in the Gospels. We follow the Rule of St. Augustine and the example of our patroness St. Rita. If you wish to learn more about our way of practicing love in ordinary daily life by living in community and honoring God in one another, then come visit us.

We are faithful to our founding mission of spiritual/social/family care with all its diverse ministries. We invite women between the ages of 20-50 (exceptions are possible) to accept the challenge of Gospel living; women who have the courage to walk with us and make a difference. Contact Sr. Angelica Summer, O.S.A., 4014 N. Green Bay Rd., Racine, WI 53404; (262) 6391766; e-mail: sr.angelica@sbcglobal.net; website: http://www. sistersofstrita.org.

Code #163.

Sisters of the Blessed Sacrament We are a multiracial community of vowed women who were founded by Saint Katharine Drexel. We are called to be a sign of the power of the Eucharistic Christ to effect unity and community among all peoples.

Through education, parish ministry, social and health services, and spiritual ministries, we challenge injustices and share the Gospel message with the poor and oppressed, especially among the Black and Native American peoples. Our ministries take us to Native American reservations, inner cities, and rural areas in the United States and Haiti. Sister Karen Cote, 1663 Bristol Pike, Bensalem, PA 19020-5796; (215) 244-9900, ext. 327; e-mail: sbsvocof@aol.com; website: http://www.katharinedrexel.org.

See ad on page 166. Code #076.

Sisters of the Divine Compassion (R.D.C.) As Sisters of the Divine Compassion we are women of the 21st century called to be God’s compassionate presence among the marginalized and oppressed in our midst. For 121 years we have gathered in community, prayer, and service to respond to the brokenness of our world. Our current ministries include elementary and secondary education, pastoral ministry, spiritual development, health care, rural and migrant ministry, and social services in both rural and urban New York State. As our co-founder, Monsignor Thomas Preston reminds us, “. . . to think that not only may we be the recipients of the divine compassion,

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but that God will let us take this divine compassion into our hands and extend it to others.” (1888). Susan Becker, R.D.C., 52 N. Broadway, White Plains, NY 10603; (914) 798-1109; fax: (914) 949-5169; e-mail: snbecker2000@yahoo.com; website: http://www.divinecompassion.org.

Code #277.

Sisters of the Holy Cross The Sisters of the Holy Cross, a dynamic international congregation of sisters, is part of the Holy Cross family of sisters, brothers and priests. The community, founded in France in the early 19th century by Father Basil Moreau to address the needs of the Church after the French Revolution, made its way to Indiana in 1841.

Striving to live out Jesus’ gospel and mission, we minister to people in eight countries on four continents. Compelled

by Love we continue to address the unmet needs of these communities as educators, health care workers, administrators, counselors, pastoral ministers, social workers, retreat leaders, writers, attorneys and advocates for social justice. Sr. Mary Margaret Weber, C.S.C., 2017 Quail Forest Drive, Raleigh, NC 27609; (919) 878-0741; e-mail: webermm@womengather. org or Sr. Mary Ellen Johnson, C.S.C., 11133 51st Ave., South, Apt. 53, Seattle, WA 98178-2142; (206) 725-6505; e-mail: mejohnson@igc.org; website: http://www.cscsisters.org.

See ads on pages 23 and 29 . Code #269.

Sisters of the Holy Family For more than 130 years the Sisters of the Holy Family have responded to the Gospel call to seek out the poor and the needy, especially families, for the Kingdom of God. Founded in San Francisco, CA, and serving the western United States, the diversity of our ministries reflects our historical commitment to provide meaningful services to the communities in which we live and work. Some of our current ministries include: gang prevention, child care, religious education, social services, grief counseling, teachers, special education, parish administration, social work, and home visiting. Our doors are open to those exploring membership as vowed members or associate members. We invite you to explore membership with the Sisters of the Holy Family.

Vocation Director, P.O. Box 3248, Fremont, California 94539; (510) 624-4500; fax: (510) 624-4550; e-mail: vocations@holyfamilysisters.org; website: http://www.holyfamilysisters.org.

See ad on page 78. Code #036.

Sisters of the Holy Family of Nazareth (C.S.F.N.) In a world marked by individualism, we choose family! Our lives, rooted in prayer and in the example of the Holy family of Nazareth, speak to the world about love, sacrifice, and true joy.

Believing that charity begins at home, we create communities where lives are nurtured and shared. Empowered by this gift, we reach out to the Church and to the world through diverse ministries, striving to uphold the value and dignity of the human family. Founded in Rome in 1875 by Blessed Mary of Jesus the Good Shepherd, we are an international congregation, presently serving in the continental United States, Puerto Rico, Australia, Eastern and Western Europe, Israel, and the Philippines. Make a life-giving choice today and explore what God may have in mind for you! For more information, contact: Sister Michele Vincent Fisher at voc4naz@aol.com.

See ad on page 110. Code #155.

Sisters of the Holy Names of Jesus and Mary (S.N.J.M.) Are you seeking a vibrant community in which to live out your gospel call? Consider joining an international congregation of women religious, called to be prophetic witnesses to the Gospel, who believe that liberating action that aims at the full development of the human person is at the heart of our mission.

Our commitment is rooted in community, prayer, and service.

In the spirit and vision of our foundress, Blessed Marie Rose Durocher, we serve as educators, pastoral ministers, retreat guides, social workers, campus ministers, health care providers, and community organizers in the U.S., Canada, Southern Africa, Central America, and South America. Information is available for men and women about associate and volunteer opportunities. Please contact: Sr. Anne Bosserman, S.N.J.M., 2911 W. Fort Wright Dr., Spokane, WA 99224, (509) 328-7470 ext.

123; e-mail: membership@snjmwa.org; website: http://www. holynamesvocations.org.

See ad on page 112. Code #078.

Sisters of the Holy Redeemer (C.S.R.) Over 150 years ago, Mother Alphonse Maria Eppinger desired to bring the healing presence and compassion of the Redeemer to those who suffer in body, mind, and spirit. Today, her vision is realized in

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Search these Women’s Communities online at VocationGuide.org Germany, Tanzania, and the U.S. Our sisters deeply value community life, embodied through sharing our lives, our prayer and our ministry. Sponsors of the Holy Redeemer Health System, we serve Jesus as advocates of the poor, the sick, the elderly, and homeless women and children through health care, social services, and pastoral care. Discernment opportunities: Long Distance Contact Program: for women living at a distance and unable to visit regularly; Affiliate Program provides a deeper connection with community and an experience of religious spirituality for women continuing the discernment process.

Contact us: American Province; Vocation Ministry Office, 521 Moredon Road, Huntington Valley, PA 19006; (215) 914-4114; e-mail: Vocations@HolyRedeemer.com; website: http://www.

SistersHolyRedeemer.org.

See ad on page 27. Code #079.

Sisters of the Incarnate Word and Blessed Sacrament We are a community of consecrated women following the call of Jesus to spread His love and presence through prayer, community life, and ministry. Our mission is to worship Jesus and to make Him visible in the world through a life lived in the spirit of the Beatitudes. Joy, simplicity, gentleness, obedience, and the spirit of mission are our special charisms. Currently, our Order ministers in the Diocese of Corpus Christi, Brownsville, Galveston-Houston, and Beaumont serving in education, adult faith formation and catechesis, ministry to the homeless, hospital chaplaincy and prison ministry. The IWBS Sisters of Corpus Christi are part of eleven independent groups of Incarnate Word Sisters with ministries in North, Central and South America, Europe and Africa. Women who are interested in a contemplative/apostolic community, between the ages of 21 and 50, who have completed a high school education are invited to contact Sr. Rosa Ortiz, IWBS, 2930 S. Alameda, Corpus Christi, TX 78404; (361) 882-5413, ext. 153; e-mail: srmortiz7@yahoo. com; website: http://www.iwbscc.org.

Code #274.

Sisters of the Living Word Our community was founded in 1975, in response to the call for renewal in religious life at the Second Vatican Council. We focus our energies on situations where the Living Word of God needs to be spoken and reflected, to help free the oppressed and bring new life. We do this through education, pastoral care, parish ministry, spiritual direction, social work, creative arts, and more. We invite generous and courageous women to join us in continuing to shape this new community. Check us out at our website, or come and meet us at a location near you. Or participate in a Living Word Retreat to experience our spirituality and passion for mission. For more information contact: Sr. Barbara Hawken, 800 N. Fernandez, B, Arlington Heights, IL 60004; (847) 577-5972; e-mail: connect@ slw.org; website: http://www.slw.org.

See ad on page 45. Code #173.

Sisters of the Presentation—San Francisco Presentation Sisters of San Francisco today serve throughout California and in Central America. Their sponsored ministries include: Presentation High School, San Jose, Presentation Retreat and Conference Center, Los Gatos, Learning and Loving Center for immigrant women, Morgan Hill, El Proyecto de las Rosas literacy center, Tipton, The Lantern literacy center, San Francisco, and SafeHouse, a residential program for women seeking to leave prostitution, San Francisco. In keeping with the charism of the Presentation founder, Nano Nagle, the Presentation Sisters of San Francisco work for justice and structural change, especially in issues related to women and children, immigrants and ethnic communities, the environment and sustainable living, human rights. The Presentation Sisters of San Francisco collaborate with Presentation Sisters in North America and around the

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Sisters of the Presentation of Mary (pm) To follow Jesus Christ and act according to his Spirit was the rule of life that fashioned the heart of our foundress, Blessed Marie Rivier, and continues to be our inspiration. Our vocation is to know Jesus Christ in the Gospels, to live Jesus in His mysteries, to reveal and teach Jesus by our very lives. We live in community and our relationship with God in prayer is at the heart of our existence. Our apostolic works include education at all levels, pastoral ministry, chaplaincy, retreat work, outreach to the poor, the disabled, children with AIDS, and immigrants. We are an international congregation with sisters ministering in 19 countries throughout the world. Contact: Sr. Linda Mae Plourde, pm, 10 Evans Rd., Biddeford, ME 04005; (207) 2845671; e-mail: pmvocations@yahoo.com; website: http://www. presmarymethuen.org OR Contact: Sr. Lorraine Aucoin, p.m., 495 Mammoth Rd., Manchester, NH 03104; (603) 668-1791; e-mail: srlorrainea@yahoo.com; website: http://www.presentationofmary.com.

See ad on page 126. Code #219.

Sisters of the Presentation of the Blessed Virgin Mary— Windsor, New York A Sister of the Presentation is an ordinary woman with an extraordinary desire to make a difference in the world. Following in the footsteps of our Foundress, Nano Nagle, whose family motto was, “not words but deeds” we are contemplatives in action. We are women who are service oriented, prayerful, and open to the needs of the day with ministries as diverse as the gifts we bring to community life.

We minister in fields such as education, health care, pastoral ministry, social justice, and are advocates for the poor. The deeds and words of our foundress who said, “If I could be of service in any part of the world I would gladly go there willingly. . .” inspire and motivate us as we look to the future.

We invite you to join us. Contact: Sr. Mary Catherine Redmond, PBVM, e-mail: mcredmond13@aol.com; website: http://www. sistersofthepresentation.org.

Code #250.

Sisters of the Presentation of the Blessed Virgin Mary, South Dakota We are enthusiastic apostolic women eager to make the world a better place. We live lives consecrated to God through the vows of poverty, chastity, and obedience. As apostolic women we are contemplative in action. Following the example of the apostles, we live in communities among the people, with an emphasis on service. Prayer, faith, and sharing our lives in community fire us with energy for mission and ministry. We serve in range of ministries as broad as the needs of those we serve: from health care and education, to advocacy and our ministry with Hispanic immigrants. The ministries we serve are determined by the needs of the people and the gifts of each individual sister. We encourage women who are seeking God through service grounded in prayer to discover the possibilities of Presentation life! Jan Johnson, 1500 N. Second St., Aberdeen, SD 57401; (605) 229-8414; fax: (605) 229-8527; e-mail: vocoff@presentationsisters.org; website: http://www. presentationsisters.org or http://www.nuns2youth.org.

Code #050.

Sisters of the Resurrection (C.R.) God called a mother and daughter to form a religious congregation of women immersed in the spirit of Jesus’ Resurrection. As Sisters of the Resurrection, we are women of prayer and of the church who believe deeply in the presence of the Risen Christ. We have given our lives to God in joy through a vowed commitment of chastity, poverty, and obedience. In our education and health care ministries, we strive to imitate the example of Jesus’ love, compassion, and concern for others. We believe that God continues to call women to live as Sisters of the Resurrection and we invite you to prayerfully consider whether this could be true for you. New York Province: Sr. Teresa Grace, C.R., 35 Boltwood Avenue, Castleton, NY 12033; (518) 732-2226; e-mail: vocation@ resurrectionsisters.org; website: http://www.resurrectionsisters. org. Chicago Province: Sr. Kathleen Ann, C.R., 7432 W. Talcott Avenue, Chicago, IL 60631; (773) 792-6363; e-mail: callres@ hotmail.com.

See ad on page 164. Code #215.

Sisters of the Sacred Heart of Jesus (S.S.H.J.) The Congrega-

tion of the Sisters of the Sacred Heart of Jesus was founded by Blessed Maria Schinina of Ragusa, Italy in 1889. Following the command of Jesus “obey my ministers,” she rejected worldly pleasures and dedicated herself to the destitute, homeless, and unwanted. The aim of this Congregation is the glory of God and the sanctification of its members by the practice of Evangelical Vows and spiritual and temporal works of mercy. Our motto is “Live Jesus” and our Spirituality is “Love and Reparation to the Sacred Heart of Jesus,” lived through “Love and Service to the Poor.” Our ministry extends among the destitute, the unwanted, in orphanages, social work, rest homes, pastoral work, parish ministry, youth work, schools, missionary lands, and in propagating the love of the Sacred Heart of Jesus. Prayer and Community life are highly esteemed and we dress in a full religious habit. We serve in Italy, Madagascar, Nigeria, Philippines, Romania, India, Canada, and United States. Age limit is 18 to 35. Contact: Sister Grace Dike, SSHJ, Sacred Heart Villa School, 5269 Lewiston Rd., Lewiston, NY 14092; (716) 284-8273; fax: (716) 284-8273; e-mail: srgrace@adelphia.net or shvschool@ adelphia.net; website: http://www.shvilla.org.

Code #165.

Sisters of the Sorrowful Mother Third Order of St. Francis of Assisi We are an internationally diverse group of about 330 Franciscan women committed to our God through prayer, community, and ministry. As a contemplative/active community and with Mary the Sorrowful Mother as our model, we bring a compassionate presence to our society. Collaborating with our associates and other partners in mission and ministry, we focus on the needs of the unserved. Our apostolate of education and health care includes a wide spectrum of ministries, which takes us to Austria, Brazil, Germany, Italy, the Caribbean Islands of the Dominican Republic, Grenada, St. Lucia, Trinidad, and the U.S. Do you hunger for that MORE? Do you yearn to MAKE A DIFFERENCE? Say yes like Mary. Come pray and reflect about your questions at our SSM House of Promise. Sr. Theresa Gil, 700 E. Omaha, Broken Arrow, OK 74012; (918) 389-6744 or (918) 355-2740; e-mail: ssmvoc@aol.com; http://www. ssmfranciscans.org.

See ad on page 155. Code #034.

Sisters of the Third Order of St. Francis—East Peoria, IL Founded in Peoria in 1877, we strive to follow the Gospel in the spirit of St. Francis, particularly in the care of the sick and the poor. We have medical centers, colleges of nursing and clinics in Illinois and Michigan and a nursing home in Illinois.

Our sisters serve in such areas as administration, nursing, pastoral care, accounting, information services, social service, and dietary. Come visit us and learn about the consecrated life.

Vocation Director, 740 NE Glen Oak Ave., Peoria, IL 61603; (309) 655-4840; fax: (309) 699-7225; e-mail: vocation.info@ osfhealthcare.org; website: http://www.osfhealthcare.org.

See ad on page 139. Code #081.

Society of St. Teresa of Jesus (S.T.J.) The Teresian Sisters are an international congregation of women religious called to “know and love Jesus and make him known and loved” through the apostolates of prayer, education, and sacrifice.

Founded in 1876 by St. Henry de Osso, the Teresian Sisters serve in 24 countries in the Americas, Europe, Africa, and Asia. In the U.S. we minister in Texas, Louisiana, and Florida in education, youth ministry, retreats, and parish ministry.

Our life of prayer and community strengthen us for mission and enable us to proclaim Christ to all people. Mindful of the needs of the poor, we are called to go wherever the interests of Jesus are most in danger. Discover if God is calling you to witness to his love in our world. Contact: Sr. Clarice Suchy, S.T.J., 18158 St. Joseph Way, Covington, LA 70435; (985) 893-1557; e-mail: teresianvocations@yahoo.com; website: http://www.teresians.org.

See ad on page 37. Code #261.

woMen’s communities sarch WOMen’s communities

Sisters of the Immaculate Conception of the Blessed Virgin Mary A religious congregation that seeks to unite prayer life with apostolic activity in the spirit of our founder Blessed George Matulaitis. We serve the Church, especially the poor, and help others on their journey to God. We are consecrated to God by public vows and are committed to follow Jesus by observing the evangelical counsels and living in our religious community. In the USA, Canada, and Lithuania we serve in diversified ministries: education, youth ministry, health care with the aged, social, pastoral, and parish work., communications, and hospitality. God is calling today as always. Come, talk and walk with us. Vocation director: Sr. M. Bernadette, 600 Liberty Highway, Putnam, CT 06260; (860) 928-1930; e-mail: sbernadette1@yahoo.com See ad on page 166. Code #144.

world in ministry, justice projects, and educating others about global conditions and issues. For more information, contact Sister Stephanie Still, PBVM, (415) 422-5020; e-mail: sstill@ pbvmsf.org; website: http://www.presentationsisterssf.org.

See ad on page 161. Code #266.

Society of St. Ursula (S.U.) The Sisters of St. Ursula, following in the footsteps of our foundress, Anne de Xainctonge, are women religious called to work with and among women and young people especially the poor. Through education in the broadest sense, we are to enable all people to appreciate and desire Gospel values. We minister in schools, parishes, retreat centers, and social service agencies. It is through the witness of our lives consecrated to Jesus Christ that we desire to make Him known and loved. We are called to live lives of discernment, to find God in all things, and to manifest the magis (the more) in every aspect of our lives. Sisters of the SU Federation serve on four continents in 10 countries. Contact: Sr. Michele Lezon, SU,

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CONSECRATION

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CONTEMPLATION

COMMUNITY Carmel offers young women a life of deep prayer directed toward union with God, living in a small community where all share friendship with Christ and one another. A Carmelite joyfully offers the totality of her consecrated life for the Church and the world.

Solitude and community, prayer and work, silence and recreation—are all united to the unceasing prayer of the Risen Lord and His Eucharistic Sacrifice.

We invite you to find out more about this life of prayer, this life of love and apostolic fruitfulness.

Carmelite Monastery 59 Allendale Terre Haute, Indiana 47802 vocations@heartsawake.org www.heartsawake.org 168

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(845) 876-2341 ext. 346 or e-mail: mlezonsu@aol.com; website: http://www.societyofstursula.org.

See ad on page 28. Code #021.

e-mail: vocations@ursulineslou.org; website: http://www. ursulineslou.org.

Code #265.

Society of the Holy Child Jesus—American Province (SHCJ) Founded by Cornelia Connelly, the Society of the Holy Child Jesus is an international community of women religious.

Our mission is to help others believe that God lives and acts in them and in our world, and to rejoice in God’s presence.

Our life of prayer and community strengthens us for diverse ministries. Since the Society’s founding in 1846, education has been at the heart of our mission. Today, we continue to serve as educators in the broadest sense of the word through ministries in teaching, spirituality, health care, social work, and law. In the U.S., the Society sponsors 15 schools, one college (Rosemont College), and several social service organizations.

Holy Child Sisters serve on four continents and in 16 states.

For more information, please contact: Carmen Torres, SHCJ; 460 Shadeland Avenue, Drexel Hill, PA 19026; (610) 6261400, ext. 304; e-mail: ctorres@shcj.org. Visit our website at http://www.shcj.org.

See ad on page 77. Code #172.

Ursuline Sisters—Roman Union Contemplative urgency is one way to describe our life. We are rooted in the gospels, which give purpose and vision to our lives. We serve in the spirit of our foundress, St. Angela Merici. Our ministries are many and varied: social service, education, pastoral ministry, campus ministry, retreat ministry, and missionary work.

We empower individuals, with special care for women and children in poverty. For more information, please contact: Sr. Francis Kearney, O.S.U. 639 Angela Drive, Santa Rosa, CA 95403; (707) 524-1130 ext. 16; e-mail: sfkearney@yahoo. com; Sr. Susan Kienzler, O.S.U., P.O. Box 8, Cape Girardeau, MO 63702-0008; (573) 332-1804; e-mail: srsusan@osucentral. org; Sr. Angela Krippendorf, O.S.U., 45 Lowder Street, Dedham, MA 02026-4200, (781) 326-6219; e-mail: provosu@juno.com; Sr. Pat Schifini, O.S.U. 1338 North Ave., New Rochelle, NY 10804; (914) 712-0060 ext. 113; e-mail: patsosu@aol.com; websites: http://www.osueast.org; http://www.ursulinewest. com; http://www.osucentral.org.

Code #218.

Society of the Sacred Heart (R.S.C.J.) The Religious of the Sacred Heart invite you to join in our mission of discovering and making God’s love known in the heart of the world through the service of education. Our members share life together in small communities and seek, through prayer and contemplation, to be drawn ever more deeply into intimacy with God, who is alive and active in our hearts and minds and who challenges us to make choices for justice and peace in response to the Gospel and the needs of the world. In the United States, we live out our educational mission in a wide variety of settings, including schools and colleges, artists’ studios and parishes, medical and legal facilities, social agencies and shelters. Linked with our sisters in 45 countries, and led by the Spirit, we strive to live courageously in the traditions of our founder, Saint Madeleine Sophie Barat, and our pioneer educator Saint Philippine Duchesne, who brought the Society to the United States in 1818. Developing leaders and building relationships among people from all walks of life are at the heart of our vocation. Visit us at http://www.rscj.org and http://www. rscjinternational.org. Our director of vocation ministry, Sr. Nancy Koke, can be reached at 1-888-844-7725 (toll free) or vocation@rscj.org.

See ad on page 36. Code #027.

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United States Conference of Secular Institutes (USCSI) The United States Conference of Secular Institutes is an association of all the Secular Institutes in the United States. Its mission is to provide education, resources, and support for member institutes, and to assist inquirers in finding the Secular Institute that is right for them. USCSI is committed to making known, understood, and appreciated the call to consecrated secularity in the Catholic Church. Total consecration to God through the evangelical counsels of poverty, celibate chastity, and obedience is the hallmark of all Secular Institutes. Institutes are for single women or for single men, and some are for diocesan priests.

It is the newest and fastest-growing vocation in the Church today. For more information see http://www.secularinstitutes. org. Inquirers may be helped by writing to or talking with Sharon K. Lewis, Vocation Committee, 26673 Franklin Pointe Drive, Southfield, MI 48034-5615; (248) 352-8425; e-mail: sklewis@comcast.net.

Code #147.

Ursuline Sisters of Louisville (O.S.U.)—Louisville, KY Founded in 1858, the Ursuline Sisters of Louisville strive to live the charism of St. Angela Merici: a contemplative love of God and a resulting openness and eagerness to serve the needs of others. Our vowed life is sustained by prayer and community as we change with the times striving to meet the needs around us. Our ministries include teaching on all levels, parish ministry, social justice, working with the poor and the elderly, ministry to women and children and a variety of others. We serve in Kentucky, Mississippi, Nebraska, Iowa, Pennsylvania, Maryland, West Virginia, Washington, DC, South Carolina, and have a mission in Peru. We also sponsor five schools located on our scenic campus in suburban Louisville. We offer opportunities for spiritual development through the Angela Merici Center and the Associate Program. Sr. Rita Dressman, Director of Vocation Ministry, 3105 Lexington Rd., Louisville, KY 40206; (502) 896-3948; fax: (502) 896-3949;

U.S. Army Chaplain Corps FOR GOD AND COUNTRY. Fulfill the call of your faith—and strengthen the most courageous and committed men and women of our nation as a U.S. Army Chaplain. Share their lives and guide their hearts as a minister of presence, immersed in the heart and soul of the Soldier, sharing their lives and guiding their hearts as the moral compass of the command. You’ll care for their families as well, as a pillar of support when and where it is needed most; guiding weddings, funerals, marriage counseling, and baptisms. This unique opportunity offers you a depth of personal involvement and fulfillment few endeavors can. For more information about answering the call as an Army Chaplain, contact 1-800-USA-ARMY ext. 123 or visit us on the web at http://chaplain.goarmy.com.

See ad on page 137. Code #246.

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Visitation Sisters of Holy Mary Visitation Sisters are women committed to personal and communal prayer as they seek to be a gentle presence in our violent world. Their monastic vocation, nurtured in community, is a dynamic call to live prophetically the Will of God in the spirit of their Founders, Sts. Francis de Sales and Jane de Chantal. Each monastery is unique and all are centers of contemplative prayer and hospitality. For more information, please contact the Visitation Monastery at one of the following locations: 2455 Visitation Drive, Mendota Heights, MN 55120; (651) 683-1700 • 1500 35th Street, N.W., Washington, D.C. 20007; (202) 337-0305 • 410 Washington Avenue, Wheeling, WV 26003; (304) 2321283 • 1527 Fremont Avenue, No., Minneapolis, MN 55411; (612) 521-6113 • 3020 North Ballas Road, St. Louis, MO 63131; (314) 625-9214 • 8902 Ridge Boulevard, Brooklyn, NY 11209; (718) 745-5151.

See ad on page 113. Code #086.

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Wheaton Franciscans Wheaton Franciscans comprise the United States Province of the International Congregation of the Franciscan Sisters, Daughters of the Sacred Hearts of Jesus and Mary. We are a community of vowed women religious and covenant (associate) women and men whose mission is to live the Gospel following the spirit of Francis—Clare of Assisi, and our foundress, M. Clara Pfaender. This spirit challenges us to live a life of action and contemplation. We respond to the needs of our times, ministering in mutuality and partnership, with love as the energy which moves us. We collaborate with other religious communities and lay partners in health, shelter, and other human service ministries. Our individual ministries are as diverse as the gifts that we each bring to community life. We understand religious life to be evolving and are eager to welcome others who, like us, are risk takers seeking to shape the future of the world with compassion and love. Our discernment and integration processes are respectful of the individual. We welcome transferring Sisters. New Member Directress; (630) 462-7422; e-mail: jford@wheatonfranciscan.org; website: http://wheatonfranciscan.org.

See ad on page 140. Code #087.

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Index to religious communities advertising in Vision ’08 Log onto VocationGuide.org to request information from any of the religious communities advertising in Vision Vocation Guide. To read about communities and request information in Spanish, go to VocacionCatolica.org

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Men’s 141 Alexian Brothers, p. 172 207 Augustinian Friars, p. 94 020 Augustinian Monks of the Primitive Observance, p. 96

295 Franciscan Friars, T.O.R., Immaculate Conception Province, p. 127 003 Franciscan Friars of the Atonement, p. 85 276 Franciscan Friars of the Holy Land, p. 84 103 Glenmary Home Missioners, p. 70

Missionaries 267 Apostles of the Sacred Heart, p. 53 214 Bernardine Franciscan Sisters, p. 135

254 Barnabite Fathers, p. 94

104 Jesuits, p. 42

013 Carmelites, Congregation of Our Lady of Mt. Carmel, p. 25

247 Benedictine Monks of Conception Abbey, p. 69

192 Josephite Fathers and Brothers, p. 32

092 Claretian Missionaries, p. 42

217 Benedictine Monks of Mount Saviour Monastery, p. 143

226 Legionaries of Christ, p. 95 158 Little Brothers of Saint Francis, p. 89

248 Benedictine Monks of Saint Bernard Abbey, p. 143

168 Daughters of Charity of St. Vincent de Paul, pp. 44-45

105 Marianists, p. 90

177 Divine Word Missionaries, p. 82

298 Marist Brothers, p. 16

125 Franciscan Missionaries of Mary, p. 20

132 Benedictine Monks of Saint John’s Abbey, p. 13 088 Benedictine Monks of Saint Mary’s Abbey, p. 116 014 Benedictine Monks of Saint Meinrad Archabbey, p. 144 243 Benedictine Monks of Saint Vincent Archabbey, p. 117 256 Benedictine Monks of Subiaco Abbey, p. 89 206 Brothers of Christian Instruction, p. 118 100 Brothers of the Christian Schools, p. 118 090 Brothers of the Poor of St. Francis, p. 144 203 Brothers of the Sacred Heart, p. 116 091 Capuchin Franciscan Friars, p. 115

107 Marists: Fathers and Brothers, p. 147 199 Maryknoll Congregation and Society, p. 125 129 Missionaries of the Holy Family, p. 148 108 Missionaries of the Precious Blood, p. 72 133 Missionaries of the Sacred Hearts of Jesus and Mary, p. 63 249 Missionary Benedictine Priests and Brothers, p. 147 109 Missionary Oblates of Mary Immaculate, p. 97

111 Oblates of the Virgin Mary, p. 87 271 Order of the Sacred and Immaculate Hearts of Jesus and Mary, p. 148 239 Pallottines, p. 67 113 Passionists, p. 71

095 Congregation of Christian Brothers, p. 22

114 The Paulist Fathers, p. 171

097 Congregation of Holy Cross, p. 31

134 PIME Missionaries, p. 119

096 Congregation of the Blessed Sacrament, p. 41

115 Presentation Brothers of Mary, p. 119

230 Congregation of the Sacred Hearts of Jesus and Mary, p. 22

135 The Redemptorists, p. 93

046 Congregation of the Sacred Stigmata, p. 52 177 Divine Word Missionaries, p. 82 228 The Dominicans, p. 91 119 Edmundite Fathers and Brothers, p. 96 102 Franciscan Brothers of Brooklyn, p. 83 006 Franciscan Brothers of Peace, p. 145 101 Franciscan Friars, National Vocation Office, p. 126 281 Franciscan Friars, Assumption of the BVM Province, p. 146 283 Franciscan Friars, Province of the Most Sacred Heart, p. 146 232 Franciscan Friars, T.O.R., p. 117

VISION 2008

116 Priests of the Sacred Heart, p. 62 117 Salesians of Don Bosco, p. 9 145 Salvatorians (Society of the Divine Savior), p. 133 159 Servants of Mary (Friars), p. 103 300 Servants of the Paraclete, p. 46 136 Society of African Missions, p. 50 120 Somascan Fathers and Brothers, p. 40 164 Spiritans, p. 68 121 122 246 147

Trappist Cistercian Monks, p. 147 Trinitarians, p. 61 U.S. Army Chaplain Corps., p. 137 U.S. Conference of Secular Institutes, p. 149 178 Vincentian Priests and Brothers, p. 29 198 Xaverian Brothers, p. 68

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208 Sisters of the Precious Blood, p. 73 136 Society of African Missions, p. 50 178 Vincentian Priests and Brothers, p. 29 198 Xaverian Brothers, p. 68 137 Xaverian Missionaries, p. 43

Women’s 001 Adorers of the Blood of Christ, pp. 49, 73

127 Holy Spirit Missionary Sisters, p. 141

161 Augustinian Nuns of Contemplative Life, p. 158

041 Little Sisters of the Poor, p. 102

004 Benedictine Sisters/ A.B.F.C. (Federation), pp. 10-11

128 Marist Missionary Sisters, p. 159 199 Maryknoll Congregation and Society, p. 125 042 Medical Mission Sisters, p. 72

108 Missionaries of the Precious Blood, p. 72

304 Cistercian Abbey of our Lady of Spring Bank, p. 139

076 Sisters of the Blessed Sacrament, p. 166

267 Apostles of the Sacred Heart of Jesus, p. 53

129 Missionaries of the Holy Family, p. 148

110 Norbertines, p. 39

154 Sisters of St. Joseph of the Third Order of St. Francis, p. 50

103 Glenmary Home Missioners, p. 70

289 Norbertine Fathers and Brothers, Daylesford Abbey, p. 79 285 Oblates of St. Francis de Sales, p. 145

057 Companions of the Cross, p. 127

138 Glenmary Home Mission Sisters of America, p. 33

299 Medical Missionaries of Mary, p. 160

112 Carmelite Friars, p. 134

123 Comboni Missionaries, p. 138

056 Franciscan Sisters of St. Elizabeth, p. 17

284 Missionary Servants of the Most Holy Trinity, p. 52

190 Carmelite Monks, p. 46

092 Claretian Missionaries, p. 42

123 Comboni Missionaries, p 138

060 Sisters of Charity of St. Joan Antida, p. 101

080 Benedictine Sisters, Atchison, KS, Mount St. Scholastica, pp. 10-11, 133 270 Benedictine Sisters, Colorado Springs, Co, Benet Hill, pp. 10-11, 65 221 Benedictine Sisters, Crookston, MN, Mt. St. Benedict Monastery, pp. 10-11, 17

133 Missionaries of the Sacred Hearts of Jesus and Mary, p. 63

280 Benedictine Sisters, Cullman, AL, Sacred Heart Monastery, pp. 10-11, 151

249 Missionary Benedictine Priests, Brothers, and Sisters, pp. 147, 160

282 Benedictine Sisters, Duluth, MN, St. Scholastica Monastery , pp. 10-11, 99

179 Missionary Franciscan Sisters of the Immaculate Conception, p. 70

069 Benedictine Sisters, Ferdinand, IN, Monastery Immaculate Conception, pp. 10-11, 79

109 Missionary Oblates of Mary Immaculate, p. 97

202 Benedictine Sisters of Mt. Angel, OR, pp. 10-11, 132

278 Missionary Servants of the Most Blessed Trinity, p. 26

152 Benedictine Sisters, Rock Island, IL, St. Mary Monastery, pp. 10-11, 75

284 Missionary Servants of the Most Holy Trinity, p. 52 186 Missionary Sisters of the Holy Rosary, p. 160 131 Missionary Sisters of the Immaculate Conception, p. 151 289 Norbertine Fathers and Brothers, Daylesford Abbey, p. 79 201 Our Lady of Victory Missionary Sisters, p. 35 113 Passionists, p. 71 114 The Paulist Fathers, p. 171 134 PIME Missionaries, p. 119 115 Presentation Brothers of Mary, p. 119 135 Redemptorists, p. 93 300 Servants of the Paraclete, p. 46

175 Benedictine Sisters, St. Joseph, MN, St. Benedict’s Monastery, pp. 10-11, 76 293 Benedictine Sisters, Tulsa, OK, St. Joseph Monastery, p. 159 157 Benedictine Sisters, Watertown, SD, Mother of God Monastery, pp. 10-11, 47 143 Benedictine Sisters, Yankton, SD, Sacred Heart Monastery, pp. 10-11, 153 008 Benedictine Sisters of Perpetual Adoration, pp. 2, 10-11 214 Bernardine Franciscan Sisters, p. 135 009 Carmelite Monastery, p. 168 070 Carmelite Nuns, Beacon, NY, p. 84

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Index to religious communities advertising in Vision ’08 (continued from page 169) Log onto VocationGuide.org to request information from any of the religious communities advertising in Vision Vocation Guide. To read about communities and request information in Spanish, go to VocacionCatolica.org

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Women’s (continued) 153 Carmelite Sisters for the Aged and Infirm, p. 153 010 Carmelite Sisters of St. Thérèse, p. 27 013 Carmelites, Congregation of Our Lady of Mt. Carmel, p. 25 188 Cenacle Sisters, p. 73 011 Cistercian Nuns, p. 154

017 Franciscan Sisters of Peace, p. 157 030 Franciscan Sisters of Perpetual Adoration, p. 37 213 Franciscan Sisters of Rochester, MN, p. 71 056 Franciscan Sisters of St. Elizabeth, p. 17 031 Franciscan Sisters of St. Paul, MN, p. 157 211 Franciscan Sisters of the Atonement, p. 128 032 Franciscan Sisters of the Poor, p. 129

084 Cistercian Nuns, Trappistine, p. 154

033 Franciscan Sisters of the Sacred Heart, p. 103

106 Companions of the Heart of Mary, p. 154

138 Glenmary Home Mission Sisters of America, p. 33

257 Congregation of Divine Providence, p. 154

077 Good Shepherd Sisters, p. 132

012 Congregation of Notre Dame, p. 69 058 Congregation of Sisters of Bon Secours, p. 135 171 Congregation of Sisters of St. Agnes, p. 64 024 Congregation of St. Joseph, p. 131 168 Daughters of Charity of St. Vincent de Paul, pp. 44-45 185 Daughters of St. Joseph, p. 155 263 Daughters of St. Mary of Providence, p. 19 015 Daughters of St. Paul, p. 64 180 Daughters of the Charity of the Sacred Heart of Jesus, p. 155 150 Daughters of the Heart of Mary, p. 102 016 Daughters of the Holy Spirit, p. 155 275 Daughters of Wisdom, p. 111 262 Discalced Carmelite Nuns, p. 112 018 Dominican Sisters Collaborative Ad, p. 81 019 Dominican Sisters, Springfield, IL, pp. 81, 83 022 Dominican Sisters of Divine Providence, p. 14 302 Dominican Sisters of Hawthorne, p. 110 151 Dominican Sisters, Houses of Discernment, p. 156 025 Felician Franciscan Sisters, p. 44 125 Franciscan Missionaries of Mary, p. 20 126 Franciscan Missionary Sisters of Our Lady of Sorrows, p. 157 037 Franciscan Sisters at Springfield (Hospital Sisters of St. Francis), p. 157 189 Franciscan Sisters of Allegany, p. 15 166 Franciscan Sisters of Chicago, p. 113 028 Franciscan Sisters of Christian Charity, p. 157 268 Franciscan Sisters of Little Falls, MN, p. 35 029 Franciscan Sisters of Mary, p. 78 167 Franciscan Sisters of Oldenburg, IN, p. 40 170 Franciscan Sisters of Our Lady of Perpetual Help, p. 100

183 Grey Nuns of the Sacred Heart, p. 158

273 Religious of the Sacred Heart of Mary, p. 140

139 Sisters of St. Francis of Philadelphia, p. 164

051 Religious Teachers Filippini, p. 161

193 Sisters of St. Francis of the Holy Family, Dubuque, IA, p. 151

117 Salesian Sisters, p. 9

279 Sisters of St. Francis of the Immaculate Conception, p. 165

145 Salvatorians (Sisters of the Divine Savior), p. 133 052 School Sisters of Notre Dame, p. 162 053 School Sisters of St. Francis, p. 21 159 Servants of Mary, Sisters, p. 103 054 Servants of the Blessed Sacrament, p. 134

076 Sisters of the Blessed Sacrament, p. 166 277 Sisters of the Divine Compassion, p. 166

035 Holy Cross Sisters, p. 34

059 Sisters of Charity (Federation), p. 25

039 Little Company of Mary Sisters, p. 41

303 Sisters of Charity of Cincinnati, pp. 25, 162

041 Little Sisters of the Poor, p. 102

235 Sisters of Charity of Our Lady Mother of the Church, p. 162

128 Marist Missionary Sisters, p. 159 199 Maryknoll Sisters, p. 125 042 Medical Mission Sisters, p. 72 299 Medical Missionaries of Mary, p. 160 043 Mission Helpers of the Sacred Heart, p. 141 249 Missionary Benedictine Sisters, p. 160

007 Sisters of Charity of Rolling Hills, p. 53 060 Sisters of Charity of St. Joan Antida, p. 101

036 Sisters of the Holy Family, p. 78 155 Sisters of the Holy Family of Nazareth, p. 110 078 Sisters of the Holy Names of Jesus and Mary, p. 112 079 Sisters of the Holy Redeemer, p. 27 144 Sisters of the Immaculate Conception of the Blessed Virgin Mary, p. 166

061 Sisters of Charity of the Incarnate Word, Houston TX, p. 76

274 Sisters of the Incarnate Word and Blessed Sacrament, p. 167

062 Sisters of Charity of the Incarnate Word, San Antonio, TX, p. 26

173 Sisters of the Living Word, p. 45

212 Sisters of Christian Charity, p. 63 251 Sisters of Jesus our Hope, p. 109

278 Missionary Servants of the Most Blessed Trinity, p. 26

063 Sisters of Mercy of the Americas, p. 111

186 Missionary Sisters of the Holy Rosary, p. 160

064 Sisters of Notre Dame, p. 100

305 Missionary Sisters of the Most Sacred Heart of Jesus, p. 153

269 Sisters of the Holy Cross, pp. 23, 29

296 Sisters of Charity of the Blessed Virgin Mary, p. 163

179 Missionary Franciscan Sisters of the Immaculate Conception, p. 70

131 Missionary Sisters of the Immaculate Conception, p. 151

227 Sisters of St. Joseph of Peace, p. 33

163 Sisters of St. Rita, p. 166

187 Sisters, Servants of the Immaculate Heart of Mary, Immaculata, PA, p. 3

127 Holy Spirit Missionary Sisters, p. 141

162 Marianites of Holy Cross, p. 23

024 Sisters of St. Joseph (Federation), p. 131

154 Sisters of St. Joseph of the Third Order of St. Francis, p. 50

055 Servants of the Holy Heart of Mary, p. 82

258 Sisters, Servants of the Immaculate Heart of Mary, Monroe, MI, p. 21

105 Marianists Sisters, p. 90

075 Sisters of St. John the Baptist, p. 51

264 Sisters of Loretto, p. 163

065 Sisters of Notre Dame de Namur, p. 62 066 Sisters of Providence, Holyoke, MA, p. 163

266 Sisters of the Presentation, San Francisco, p. 161 219 Sisters of the Presentation of Mary, p. 126 250 Sisters of the Presentation of the Blessed Virgin Mary, Windsor, NY, p. 167 050 Sisters of the Presentation of the Blessed Virgin Mary, South Dakota, p. 167 215 Sisters of the Resurrection, p. 164

045 Notre Dame Sisters, p. 160

068 Sisters of Providence, Saint Maryof-the-Woods, IN, p. 164

165 Sisters of the Sacred Heart of Jesus, p. 167

196 Oblate Sisters of the Sacred Heart of Jesus, p. 77

067 Sisters of Providence, Seattle and Spokane, WA, p. 109

034 Sisters of the Sorrowful Mother, p. 155

271 Order of the Sacred and Immaculate Hearts of Jesus and Mary, p. 160

205 Sisters of Reparation of the Sacred Wounds of Jesus, p. 16

081 Sisters of the Third Order of St. Francis, p. 139

201 Our Lady of Victory Missionary Sisters, p. 35 239 Pallottine Missionary Sisters, p. 67 239 Pallottine Sisters, p. 67 238 Passionist Nuns, Clarks Summit, PA, p. 161 048 Poor Clares, Order of Saint Clare (PA), p. 158 237 Poor Clares of Perpetual Adoration, Portsmouth, OH, p. 129 049 Poor Handmaids of Jesus Christ, p. 161 208 Precious Blood Sisters, pp. 49, 73

294 Sisters of Saint Francis, p. 34

261 Society of St. Teresa of Jesus, p. 37

181 Sisters of Saints Cyril and Methodius, p. 15

021 Society of St. Ursula, p. 28

071 Sisters of St. Casimir, p. 14

172 Society of the Holy Child Jesus, p. 77

085 Sisters of St. Francis, Sylvania, OH, p. 160

027 Society of the Sacred Heart, p. 36

072 Sisters of St. Francis of Assisi, p. 47

147 United States Conference of Secular Institutes, p. 168

252 Sisters of St. Francis of Mary Immaculate, p. 65

265 Ursuline Sisters of Louisville, p. 168

142 Sisters of St. Francis of Penance and Christian Charity, Holy Name Prov., p. 162 073 Sisters of St. Francis of Perpetual Adoration, Western Prov., p. 138

218 Ursuline Sisters, Roman Union p. 168 086 Visitation Sisters, p. 113 087 Wheaton Franciscans, p. 140

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