HoR-nathaji slicdes

Credit: Florentine Faltin

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SWAMI KHECARANATHA

Credit: All AI images Elizabeth Jordan (Unless Otherwise Noted) — Many Textual Quotes Taken Directly from Christopher Walllis’ H0R Book

The following teaching is for mature audiences only: For those who are prepared to have their minds blown, perceptions shattered, and understandings rocked.

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The Knowledge of Oneself as an Expression of the Universal Divine Consciousness

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INVOCATION:

I merge my awareness in my Divine nature.

Om Namaḥ Śivāya

ॐ नमः शिवाय

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BOW TO THE INFINITE MAJESTY OF THE DIVINE

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Reverence to the Divine, the ultimate reality of one’s own Self, which is nothing but the Joy of Awareness constantly performing the Fivefold Acts of the Divine.

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Awareness brings about the emission, sustenance, and reabsorption of all subjects and objects of xperience as an expression of Itself. Awareness is therefore the ultimate principle of reality.

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Awareness may act as the agent of concealment, insofar as it views the object of experience as something separate from Itself, or the agent of revelation, insofar as it views the object as one with Itself.

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Awareness cannot be illuminated by the mind, for it is the very source of whatever light the mind possesses.

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|| 1 || Awareness, free and independent, is the cause of the performance of everything.

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There is no difference between Divine Awareness and your apparently ordinary awareness, for the Supreme Knower is the essence and core of all beings.

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Life has created a .form by which It may know Itself, and that form is you.!

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|| 2 || Through Her own Will, Awareness unfolds the universe on the “canvas” that is Herself.

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4 || The individu-

|| 4 || The individual conscious being, as a contraction of universal Awareness, consists of the entire universe in a microcosmic form.

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|| 5 || Awareness Itself, descending from Its state of Pure Consciousness, becomes contracted by the object perceived: this is [called] the mind.

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In the H2O metaphor, citi is steam, cetana is water, and citta is ice.

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|| 6 || One who consists of the mind perceives duality.

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|| 9 || Due to the contraction of those powers belonging to Awareness, It becomes a saṃsārin, veiled by impurity.

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If the Self possesses such divine majesty, then how is it that a person is referred to in the scriptures as a tiny spark of consciousness, veiled by “impurity,” enclosed by the “armors” of limited action and so on?

How is he/she a saṃsārin — one who wanders aimlessly and haplessly through the cycles of suffering, in life after life and death after death?

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|| 10 || Even then, S/He performs the Five Acts in the same way.

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|| 11 || S/He performs those Five Acts through manifestation, attachment, subjective awareness, laying down the seed, and dissolving it.

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CREATION MAINTENANCE DISSOLUTION CONCEALMENT REVELATION

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—› —› —› —› —›

MANIFESTATION ATTACHMENT SUBJECTIVE AWARENESS LAYING DOWN THE “SEED” DISSOLVING THE “SEED”

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|| 12 || When one lacks realization of this, one exists in the state of a saṃsārin: that of being deluded by one’s own powers.

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When that concealment is not apparent you exist in the state that believes your stories, lives in the grip of ego/mind/thought-construct, and clings to your self-images.

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If you use that power to surrender your ego into the Fire of Consciousness, a joy beyond measure suffuses your being and you can never be deluded again.

Yes — it’s possible to pass through the “Gateless Gate” beyond which the ego does not resurrect itself.

Then you fall in love with the whole of reality, experiencing everything as your very Self, knowing that you are Lord Śiva Himself celebrating Life.

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|| 13 || When there is full realization of that, the mind, by turning within, ascends to its expanded state, and is revealed as nothing but Awareness.

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When there is full realization that you are the author of the Five Acts, being deluded by your own powers ceases, because the cause — which is the absence of recognition — has disappeared.

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