Tunga - Art in America

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POETIC GLUE by tunga 9/7/12

NEW YORK

VIEW SLIDESHOW Tunga, 2006. Photo Liu Lage. All photos this article courtesy Luhring Augustine, New York.; Production still from Cooking, 2006, film, 15 minutes. Photo Marina Marchetti.;

I am inspired by what I call the energy of conjunction. This energy results from bringing disparate things together: unexpected materials, objects, ideas and, most potent and important of all, words. Certain combinations or sequences of words generate a concentrated form of energy that can be psychological, emotional, sensual and spatial. A number of literary classics, especially works by Arthur Rimbaud, Lautréamont and Edgar Allan Poe, reveal something new to me and help generate the energy I'm referring to. A similar phenomenon can be found in music. I am thinking of Glenn Gould and how his unexpected reinterpretations of Bach transform the composer's work into something entirely fresh. When an artist shines new light on old compositions, elements once forgotten or taken for granted can assume a vital intensity and clarity. It is an alchemical process. As Rimbaud writes in A Season in Hell (1873), "Old-fashioned poetry played a large part in my alchemy of the word. I grew accustomed to pure hallucination. . . . I said my farewells to the world in the form of poetic stories." For Rimbaud, the word is a catalyst for transition and transformation, the tool of a true alchemist. Lautréamont is also a fathomless source of the energy of conjunction. There's the famous line from his book-length prose poem Les

Chants de Maldoror (1868-69), "as beautiful as the chance encounter of a sewing machine and an umbrella on an operating table," which was celebrated by the Surrealists for their own purposes, particularly the erotic possibilities of the image. But in any

approach to this book, the juxtaposition of elements results in an almost combustible creative force.

For me, to connect such unlikely things produces activated spaces or, rather, psychoactive spaces. Psychoactive is actually a legal term, usually referring to drugs or their effects. I am thinking of it more in the sense of an action or transition, mental and physical,

an activation that integrates both body and mind.

This entire process can be used as a way to organize space. Organizing space means organizing the cause of things. The cause of things, however, is invisible. One can sense the cause in an intuitive way, like the laws of physics—for instance, we are aware of gravity without precisely knowing its scientific basis. That is why I am interested in animism and shamanism and the way various cultures around the world intuitively deal with poetic energy. Psychoanalysis attempts to explain the devices of animism and superstition, but animistic language persists everywhere in the world.

A fascinating text, and a major muse for me, is Poe's prose poem Eureka: An Essay on the Material and Spiritual Universe (1848). It describes a kind of personal, scientific and mystical exploration and

also the alchemical process of language. Poe's dedication of the poem sets the tone:

To the few who love me and whom I love-to those who feel rather than to those who think-to the dreamers and those who put faith in dreams as in the only realities-I offer this Book of Truths, not in its character of Truth-Teller, but for the Beauty that abounds in its Truth; constituting it true. To these I present the composition as an Art-Product alone:-let us say as a Romance; or if I be not urging too lofty a claim, as a Poem.


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