From Gully Boy to Gully Beat: Rap and Participatory Culture in India

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International Journal of Communication and Media Studies (IJCMS) ISSN (P):2250–0014; ISSN (E): Applied Vol. 10, Issue 3, Jun 2020, 23-38 Š TJPRC Pvt. Ltd.

FROM GULLY BOY TO GULLY BEAT: RAP AND PARTICIPATORY CULTURE IN INDIA YATINDRA HRUDAY INGLE Research Scholar, Usha Pravin Gandhi College of Arts Commerce and Science, Department of Mass Media, Maharashtra, India ABSTRACT Theme- Digital Media and Management of User Generated Content The Internet has empowered another generation of user-generated content, undermining the authority of conventional content generators as the essential wellsprings of "real" content. With the advent of Over the Top (OTT) streaming platforms in digitized spaces, the participatory behaviour of users of applications has seen a considerable increase. This paper analyzes the participatory behaviour of the users who viewed the film 'Gully Boy' and then took an interest in downloading the application 'Gully Beat' (created by the makers of the film), which let them make rap melodies. KEYWORDS: Digital Media, Rap Music, Participatory Behaviour & User Generated Content

1. INTRODUCTION Hip-hop has long been seen as having unfulfilled potential and ailing in thought, which has sparked a cruel review. Hip-hop was also instrumental in raising consciousness and drawing attention to various social issues, despite being

Original Article

Received: Mar 09, 2020; Accepted: Mar 29, 2020; Published: May 21, 2020; Paper Id.: IJCMSJUN20203

an unorthodox approach and often disregarded as an efficient tool. As hip hop has risen to fame, it has become a haven for oppressed voices. From financially deprived, economically maltreated areas with large African-American communities in South Bronx, New York, Hip Hop started on the edge. It was first created in the 1970s "to combat monetary conflict and racial division discontent." Although it gained media coverage among minorities, it was widely despised by non-minority networks because it questioned their oppressive practices. This articulation, as described above, was once met with brutal restrictions, but cutting-edge hip hop could trigger increasingly acrossthe-board shift due to an inexorably liberal air encompassing social issues with individuals of all foundations expressing support for a wide range of topics. This gradually evolved into a movement linked to social justice, and the way this increasingly opened spaces for the oppressed is inspiring. Hip Hop is a vehicle for spreading mindfulness on social issues by making those issues all the more noticeable to the crowd. The artists express their sentiments about different social problems in their verses, which resound all through a network and cause positive changes. What makes it particularly successful, notwithstanding giving current culture a voice, is that a considerable lot of the specialists were (and still are by and large) straightforwardly affected by the social issues that these artists talk about. Most experience childhoods in low-wage foundations and communities renowned for high crime rates. This takes the artists into consideration in understanding their audiences, carrying the message of development to an individual level as their music relates their encounters with firearms and group viciousness, political mistreatment, and general downtown life.

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