The Saskatchewan Anglican, November 2019

Saskatchewan

anglican

The newspaper of the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle • A Section of the Anglican Journal • November 2019

We will remember them

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ho will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written,‘For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us.

"For I am convinced that neither death, nor life, nor angels, nor

rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord (NRSV, Romans 8:34-39)." Groesbeek Canadian War Cemetery is located near the city of Nijmegen in the Netherlands and contains the graves of 2,619 military personnel from the Second World War, including 2,338 Canadian soldiers.

Photo by Jason G. Antonio

Saskatoon cathedral continues to preserves its history Editor’s note: Much of the following article appears on the Cathedral of St. John the Evangelist’s website at www.stjohnscathedralsaskatoon.ca.

Submitted

A hand-tooled leather book of the Cathedral of St. John’s history from 1900 to 1965 has been preserved and copied and is on display.

SASKATOON — There has been much volunteer effort to sort through boxes of old cathedral records that have been stored in a basement room in the cathedral’s parish hall.

It is hoped some documents and artifacts might be put on display

and others classified in a way that might make them useful for archival research.

A treasure was recently discovered that deserves to be shared with the congregation. It is a book with a beautiful hand-tooled leather cover that was created by the women of the parish in 1967.

It documents the history of the Anglican Church in this part of Western Canada and of St. John’s Parish, beginning before 1900 and ends with the visit of the Archbishop of Canterbury to the Cathedral in 1965.

It is an amazing collection of photographs, drawings, newspaper articles and other documents.

The original book would soon deteriorate if handled frequently, so it will eventually be placed in our museum in the north transept.

Heather Punshon has done her magic again by scanning the entire book and printing it in a format that can be enjoyed by many.

The original, and Heather’s publication, is on display in the north

Find the Saskatchewan Anglican on Facebook and Issuu!

transept. Please take a moment to enjoy this work.

We extend a huge thank you to Heather for the work she has done in preserving our history.

There will be more exciting archival discoveries to share with you over the next few months.

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The Saskatchewan Anglican

November 2019

Published by the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle.

Published monthly except for July and August.

Whole No. 292, Vol. 48, No. 3 A Section of the Anglican Journal SUBSCRIPTIONS For change of address, undeliverable copies and subscription list updates, contact:

New initiative at Emmanuel and St. Chad As part of a requirement for Qu’Appelle School for Mission and Ministry (QSMM) students, the Rev. Dr. Iain Luke, principal of the College of Emmanuel and St. Cad is teaching a course this fall in Regina, which is also jointly a credit course for ESC. There are nine students participating in this program.

The course meets for four weekends, with classes Friday evening, Saturday morning and afternoon.

Weekly reading assignments and email contacts keep the learning experience going in between weekend

gatherings.

The picture of class participants was taken at St Paul’s Cathedral, Regina during the class meeting on Sept. 21. Future class meetings were scheduled for Oct. 18 and 19 and Nov. 1 and 2 and Nov. 29 and 30.

Pictured are Jesse Miller, Alex Campbell, the Rev. Nathaniel Athian Deng Mayen, the Rev. Dr. Iain Luke, Jo White, Carol Marz, Brian Buydens, the Ven. Catherine Harper, the Rev. Arleen Champion, George Clark and Pastor Zsofi Smiedge.

Photo by Rev. Iain Luke

Believing, belonging are both aspects of baptism What is the benefit of infant baptism even though some churches practice adult baptism?

By Archdeacon Cheryl Toth

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any years ago a five year old approached me one day after worship and said he wanted to be baptized. There had been a baptism the week before and the children had both participated in the liturgy and talked about baptism during church school.

He evidently had been thinking about it and told me he wanted to follow Jesus and be part of the church.

Since he came with his grandmother, I told him I would need to talk with his parents. I did and they said “no.” They were fine with him coming to church with grandma because they thought he should know something about the Christian faith.

But they also thought he needed to wait until he was older to really understand. We discussed it more than once — and he asked more than once — but to no avail.

They were adamant he needed to wait. For them baptism was centred around belief and understanding and he was too young to know his mind.

The young couple’s idea

that baptism is what we do when we understand what the faith is about is a common one. The Bible sometimes talks about baptism this way.

In Acts we see Peter explaining to the crowds who Jesus is and why His death and resurrection open to them forgiveness of sin and reconciliation with God. Those who believe that and want to be joined to Christ are baptized.

Their belief is paramount.

Yet in Acts we also see an imprisoned Paul baptizing the keeper of the jail and his household when he asks for the salvation that Paul tells comes through Jesus Christ.

He wants that for himself, for his family and his servants; all are baptized.

Here belief may be less prominent than belonging to the household.

In Scripture, baptism is given to individuals and families as they are incorporated into the community of disciples. Baptism is also about belonging.

As the Article of Religion on Baptism says, “Baptism is not only a sign of profession … but it is also a sign of regeneration or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the church.” Believing and belonging are both aspects of baptism.

In infant baptism, the

parents who participate in the Christian community bring their children for baptism because they want them to be joined to Christ, as they are.

Baptism is a sacrament of initiation that acknowledges the one baptized as a brother or sister in the faith — someone who will gather around the Lord’s table, receive forgiveness of sin, be renewed by the Spirit and learn with others how to live as the community of the baptized.

Baptism makes us “members of one body” and we live and learn together how to manifest our faith in our behaviour.

The parents who refused to let their son be baptized understood the communal nature of what he was asking.

They knew they did not want to be part of the Christian church at that time and so said no to their son’s baptism. While it grieved my heart, I understood why they were doing it. They could not with integrity make promises on his behalf, and considered him too young to make them for himself. They did, however, continue to allow him to attend worship with Grandma and be a “Godseeker” in the household of faith.

Baptism is the sacrament that unites Christ with His people in a way that is both individual and

corporate. There is not one kind of baptism for adults and another for children.

Baptism is based on the profession of believers, their willingness to put their trust in Christ’s grace and love, and their commitment to participate in the life of the church.

Parents bringing children promise to see that the child is nurtured in the Christian faith and that they will, by their prayer and witness, help the child to grow in spiritual maturity.

We no longer live in a time when parents bring children for baptism because it is socially necessary or as a precaution lest their child die.

Because of that, we are closer to the biblical norm of baptism in which those who want to follow Christ are baptized and those who want their children to be members of Christ’s body as they are also bring their children for baptism.

Belonging and believing are intertwined.

Adult or child, we need them both to “grow in love for one another and come to the full maturity of the Body of Christ.”1 1 Prayer after Communion, Baptism of the Lord, BAS The Ven. Cheryl Toth is Archdeacon of St. Cuthbert’s (Diocese of Qu’Appelle) and serves as Stewardship Officer.

• Your parish • e-mail: circulation @national.anglican.ca • Or send to Saskatchewan Anglican, c/o Anglican Journal, 80 Hayden Street, Toronto, Ont. M4Y 3G2 RATES $10 in Canada $17 outside Canada SUBMISSIONS Submissions for the January issue must be received by the diocesan editor no later than Nov. 29.. All pictures must be sent as JPEGS and 1 MB (megabyte) in size.

CONTACT INFORMATION Managing Editor: Jason Antonio SKAnglicanEditor@gmail. com 1501 College Ave Regina, Sask., S4P 1B8 Phone: 306-737-4898 Qu’Appelle: Joanne Shurvin-Martin joannesm@myaccess.ca 6927 Farrell Bay Regina, Sask.,

S4X 3V4 Phone: 306-775-2629 Saskatoon: Peter Coolen ptrcoolen@sasktel.net 820 Avenue I South, Saskatoon, Sask., S7M 1Z3 Phone: 306-244-0935, Saskatchewan: Mary Brown mary1949brown@gmail.com Box 25, Shellbrook, Sask., S0J 2E0 306-922-5159 Advertising agent: Angela Rush saskatchewan.anglican.ads@ gmail.com 905-630-0390 PUBLISHING DETAILS Published from 59 Roberts Place Regina, Sask., S4T 6K5

November 2019

The Saskatchewan Anglican

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The Bishop's Corner

Saints and sinners

By Bishop Michael Hawkins

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o you who are sanctified in Christ Jesus, called to be saints with everyone who are in every place calls upon the name of Jesus Christ our Lord, both theirs and ours, grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. Amen.

We are called saints and called to be saints.

From the time of the Acts of Apostles, Christians referred to one another as saints. And so we are.

First of all, we are called saints because we have been justified freely by God’s grace through the redemption that is in Christ Jesus and by faith in Him. We are called saints.

Secondly, we are called to be saints — that is, we are called to holiness — to a life of growing sanctity in the power of the Spirit.

We are called saints as those who have been justified, we are called to be saints as those who are sanctified, and finally we

shall be saints, when we are glorified, when we attain to that perfect glory of the image and likeness of the Lord.

As justified we are all so-called saints, but as sanctified we are actually becoming saints as glorified the work will be done; we shall be like Him when we see Him as He is.

Many of you may recoil from being called saints or more likely from recognizing the sanctity of your neighbour in the pew.

We know each other’s sins.

Winners and losers may be two of a kind but so are saints and sinners.

And this is the only honest way of accounting for the truth of our broken lives and the truth of what Christ has done for us. We are at the same time saints and sinners, on our way to glory.

We read in Revelation that the robes of the saints are white from being washed in the blood of the

Lamb.

They wear Christ’s righteousness; their victory and purity is only in the blood of the Lamb.

Yet, there is also a subsequent personal holiness, those who are called saints are called to be saints.

So we read at the end of the same Revelation about the Church, the Bride of Christ, “to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.”

We see the blessedness of Christ though reflected in the saints, the light of Christ refracted in and through them.

Throughout the Church calendar we think of the poverty of spirit of the Blessed Virgin Mary, the mourning of Monica and Naomi, the meek persistence of the Sidonian woman, the hunger of Wilberforce, the thirst of Amos, the mercy of Wenceslas, the purity of Patrick, the peacemaking of Hilda, and the persecution of Perpetua and her friends.

But in the festival of All Saints we think more broadly of that multitude beyond counting, who have no memorial, from the long forgotten third century martyr to the Sunday school teacher of the

1950s, from the anonymous woman who anointed Jesus for burial to the nine Pakistani Anglican martyrs from the Church of the Nativity in Quetta.

To consider the great cloud of witnesses who surround us is in part a fulfillment of Paul’s exhortation, “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”

It is in the Holy Communion of Jesus’ body and blood that we know and are renewed in the communion of saints, assured that we are living members of His mystical body.

We are part of that blessed company (those who share bread) of all faithful people, for we being many are one bread, and one body, for we are all partakers of that one bread, Jesus Christ come down from heaven and broken for the life of the world.

So let us gather round the throne and the Lamb with all the saints, and give blessing and glory and thanksgiving unto our God forever and ever.

Regina vestry members meet to discuss future

By Joanne ShurvinMartin & Diane Gingras REGINA — Vestry members from all seven Regina parishes met recently to learn more about the process of merger and rebirth in the city.

The meeting at All Saints was also attended by a member of Plain and Valley Parish, Lumsden, which is part of the St. Cuthbert’s Archdeaconry along with the Regina parishes.

Discussions and meetings have been going on for more than 20 months with the St. Cuthbert’s Archdeaconry Wardens Group.

In the spring of 2019, the clergy were invited to participate in discussions, and the group leading the process became the Wardens and Interims/ Incumbents Group.

While some individuals and parishes are impatient for decisions and actions, others are concerned about the outcome if decisions are rushed.

The main purposes of the Sept. 4 meeting were to provide information on work to date, and engage and seek input from participants on the plans for moving the St. Cuthbert Archdeaconry work forward in the fall.

There was discussion on the outcome of the three possible scenarios that were reviewed by vestries in the spring, and at congregational meetings in June and July.

These were: modified status quo (continuing as we are), merger/rebirth, and one parish for Regina.

The outcome of those discussions saw five Regina parishes – All Saints, St. James, St. Luke, St. Matthew and St. Philip – expressing interest in working together in developing a common vision.

From this it is expected that there will be some mergers, though it has not yet been decided what this might look like, or the exact number of church buildings that will remain.

Through this same

process, St. Paul’s Cathedral and St. Mary, for reasons particular to each parish, have opted to maintain the status quo.

Their explanations were discussed at the meeting.

Dean Mike Sinclair explained that the cathedral leadership felt the modified status quo scenario was what they were called to for now, for two main logistical reasons.

One is because St. Paul’s has just finished an extension renovation and they have a fairly large debt that would not be fair to ask other parishes to assume.

Secondly, St. Paul’s has a columbarium that houses the remains of

about 200 people, and it has not been able to come up with an option for the columbarium.

St. Mary’s executive and vestry determined early on that they were in a financial and congregational position where they could continue as is.

Being one of the larger parishes, they look to the model of a smaller church joining a large one, and are very willing to welcome those who would like to join them.

Both parishes said they would do all they could to support the five Regina parishes as they decide on their future.

Based on the vestry and congregational conversations, building relationships across all eight parishes for the purpose of creating a common culture of co-operation and collaboration was determined to be an important next step.

In this regard, all eight parishes were invited to join St. Matthew’s at a Sept. 22 worship service.

More than 150 people

from All Saints, St. James, St. Luke and St. Matthew attended the service. More joint events like this are being planned by the other Regina parishes.

The fall events will see cross-parish small groups of three, called Trios, being formed.

They will work through focused discussion materials over the course of six weeks in October and early November.

A St. Cuthbert Archdeaconry Visioning Day will be held on Nov. 30.

Feedback from the Trio discussions will be used to prepare for this Visioning Day. Working groups are also being formed, with the most critical groups identified to work on 1) growth, vision and mission; 2) pastoral care, and 3) communications and engagement.

As with any change, there is a wide range of emotions as the people in the St. Cuthbert Archdeaconry work together, pray and listen to what God is calling them to do.

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The Saskatchewan Anglican

November 2019

All Saints celebrates 60 years with worship, outreach

By Bette-Lou Paragg REGINA — All Saints Anglican Church celebrated its 60th anniversary over the course of four months, with worship services of thanksgiving and by outreach events.

Celebrations began on May 5, with a service of thanksgiving celebrated

by Archdeacon Cheryl Toth and special guest Archdeacon Catherine Harper, who brought greetings from the Diocese of Qu’Appelle.

Several former parish members came to join in the day, which included a delicious catered lunch and afternoon concert

by Regina Mandolin Orchestra.

The concert featured the first performance of two pieces of music written especially to honour the Mandolin Orchestra’s 30th year.

On the evening of June 19, Common Cup musicians performed to an enthusiastic crowd at All Saints, followed by a reception in the hall.

As part of the parish anniversary celebrations, Kristen Hill of Joy Filled Face Painting provided face painting for the young and the young at heart. Pictured are Hill and her model Carol Popp.

Photos contributed The evening concert raised more $900 to support the Canadian Food Grains Bank, of

Refugee families were invited to All Saints’ 60th anniversary fun day and supper. Refugee sponsorship is an important ministry at the parish, and it has co-sponsored hundreds of refugees over the years.

which the Primate’s World Relief and Development Fund is a member.

The final celebrations

took place on Sept. 14 and 15. Saturday afternoon was a fun-filled time, with outdoor games and face

painting for the young and young at heart, followed by a barbecue and potluck supper.

Since refugee co-sponsorship is an important ministry at All Saints, refugee families and those involved with sponsorship were special guests at the event.

More than 100 people came to socialize and enjoyed the events!

Old friendships were celebrated and new friendships formed.

“Welcome Sunday” followed the next day. A special service of thanksgiving with Bishop Rob Hardwick and Rev. Winna Martin concluded the 60th anniversary events and also opened a new chapter.

Bishop Hardwick announced the appointment of Rev. Zsofi Schmiedge as part-time interim priest.

She was introduced and welcomed at the service and reception which followed.

It was very fitting to sing To God be the Glory as the closing hymn.

DIOCESE OF SASKATOON

Announcements for November 2019 Saskatchewan Anglican online! Did you know that you can read current and past issues of the Saskatchewan Anglican online at https://issuu.com/ thesaskatchewananglican or on Facebook at www.facebook.com/ saskatchewananglican or the Diocese of Saskatoon website at www.anglicandiocesesaskatoon. com/saskanglican? g What is our bishop up to?

Check out the Bishop’s Calendar on the redesigned, new and improved diocesan website. g Celtic Evening Service in Saskatoon: The Celtic Evening Eucharist Service continues in its third year at St. George’s Anglican Church, 624 Ave. I South, Saskatoon. Services are held every Tuesday night at 7 p.m. g New School of Discipleship: The Diocese of Saskatoon is beginning a School of Discipleship that will consolidate the separate programs of Lay Reader and Locally Raised Clergy training; St. Bridget’s; and training in ministry support. Uptake for this School of Discipleship is expected to begin in early 2020.

For more information concern-

ing the School of Discipleship please see the larger notice elsewhere in this issue and also see our events and lectures for “Preparing for Advent” advertised elsewhere in this issue.

For more information on these or the School of Discipleship, please contact the School of Discipleship’s co-ordinator, the Rev. Dr. Trish McCarthy, at tmccarthy@ sasktel.net or 306-370-8378. g Seniors’ Lunch in Battleford: St. George’s Anglican Parish, Battleford holds a monthly seniors’ lunch the first Monday of each month. The food is provided by the parish members and is complementary. g Thinker’s Tea Party: A Thinker’s Tea Party lecture series will continue with “Science and Storytelling with Sandy Bonny” at the Refinery Theatre at 609 Dufferin Avenue, Saskatoon on Tuesday, Nov. 26 at 7 p.m., followed by tea and refreshments downstairs. Visit www.emmanuelrefinery.org for more information. g Market and Tea at the Cathedral for Advent: The Cathedral of St. John the Evangelist will be holding its pre-Advent

market and sale on Saturday, Nov. 23 from 1 to 4 p.m. in the St. John’s Parish Hall, 816 Spadina Crescent East, Saskatoon.

Featured will be baking, homemade turkey pies, jams, jellies and preserves, crafts, plants, Nu-2-U, children’s make ‘n’ take area. Tea tickets are $5.

Parking is free. g Poinsettia Tea at St. Stephen’s, Saskatoon: St. Stephen’s Parish will hold its poinsettia tea, craft and bake sale on Saturday, Nov. 16, from 10 a.m. to 3 p.m. Admission is free. g Joys of the Season: Christ Church Anglican, Saskatoon, 515 28th Street West is having its annual “Joys of the Season” Christmas event on Saturday, Nov. 30 from 11 a.m. to 2 p.m.

This event includes a festive luncheon with a bake sale, chicken pot pie sale, poinsettias and many great door prizes. g New Course in the Gospel of Matthew: The College of Emmanuel & St Chad is excited to announce that it will be hosting a week-long intensive course on the Gospel of Matthew from Jan. 6 to 10, 2020!

In this class, students will be introduced to many topics, such as how Matthew was composed; the social and religious context in which Matthew was written; the preaching style of Jesus; and the theological significance of the parables.

The students will also learn several ways to incorporate Matthew’s Gospel into their own ministry and how it fits with our lectionary year. For questions and enrolment, contact our registrar at esc.registrar@usask.ca.

Also, please visit the college’s newly constructed Facebook page for updates and news about the college at www.facebook.com/TheCollege-of-Emmanuel-St-Chad.

Deadline To be included in a timely manner, brief notices should be sent to the Associate Editor by e-mail or “snail mail” by the last week of the month, two months before the month in which insertion is desired (for example, December submissions will be in the February issue).

Detailed and longer texts of upcoming events will not be included here, but should space allow, could be the subject of article and notices elsewhere in the paper.

November 2019

The Saskatchewan Anglican

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Called to be light to those who consider suicide

By Mary Brown PRINCE ALBERT — On National Suicide Prevention Day people gathered at St. Alban’s Cathedral to hold a candlelight vigil and prayer service.

The service was called From Darkness to Light to remind people that there is hope.

People contemplating suicide feel they are alone and there is no help.

The service included prayers, hymns and the lighting of vigil candles.

Candles on one table were lit in memory of those who have died by suicide.

The other table was for those who are struggling with thoughts of suicide.

Deacon David Butorac said we can be the light that others seek.

We and others are called to be that light for others in a dark world. There is light in Jesus — nothing can overcome that light. It is our hope.

Not a week goes by where Deacon Butorac doesn’t meet a congregation member or another priest from up (north) where there is a new suicide.

It affects everyone. This service is a way to share the grief with other people by lighting a candle as an acknowledgment of the real and indiscriminate fact of suicide.

Dozens of candles light the darkness at St. Alban's Cathedral in Prince Albert after a service was held to recognize National Suicide Prevention Day. Photos contributed This was so evident when we started putting the funeral cards of suicide victims on the bulletin board at the Synod office. It was full in no time. Not all of them were young people; it spanned many ages, sexes and nationalities.

Sheryl Kimbley, a member of St. Alban’s congregation, spoke at the service.

She wanted to share a message of hope saying that everybody needs to take it easy on themselves, especially those who have lost somebody to suicide.

There are so many things by which our young people can be influenced, while there are so many struggles out there.

It is important to share that it’s OK to struggle and

Prepare Spiritually for Advent

With Archdeacon Dawna Wall of British Columbia, Preacher Public Advent Evening Prayer with

Bishop Chris Harper Presiding

on Thursday, November 7th at 7 p.m. in St. John’s Cathedral 816 Spadina Crescent East, Saskatoon

ALL ARE WELCOME! Coordinated by the School of Discipleship, Anglican Diocese of Saskatoon Questions: Rev. Dr. Trish McCarthy: tmccarthy@sasktel.net Office: (306) 244 – 5651 / Cell: (306) 370 - 8378

The candlelight service included prayers, hymns and the lighting of vigil candles. that there are people who can help and who want to listen.

As a church we need to open the doors and let people who drive by every day know that it can be more than just a place you pray on Sunday.

It is important to start the dialogue everywhere you go — workplaces, churches, our schools —

since we need to take away the shame that exists for everybody who is struck by this terrible thing happening to people all over.

There are many resources available if a person is in crisis, such as First Nations and Inuit Hope for Wellness Help Line Service at 1-855-2423310, Kids Help Phone at

Sheryl Kimbley speaks at the service and offers a message of hope.

1-800-668-6868, Canada Crisis Services Suicide Prevention and Support, 24/7 at 1-833-456-4566, or P.A. Mobile Crisis Unit at 306-456-4566.

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The Saskatchewan Anglican

November 2019

St. Boniface and St. Lawrence Church celebrates its centennial

By Marjorie Hamilton

Bishop Rob Hardwick (centre) and the congregation at St. Boniface and St. Lawrence, Assiniboia, gather after the service to celebrate its centennial. Also pictured are Deacon Arleen Champion (far left) and Archdeacon Catherine Harper (to the right of the bishop).

Photo contributed

ASSINIBOIA (Qu’A) — This summer Bishop Rob Hardwick led a special service of thanksgiving to commemorate the centennial of the church of St. Boniface and St. Lawrence.

Archdeacon Catherine Harper and Deacon Arleen Champion assisted at the service on June 30. The congregation enjoyed a picnic following the service.

In the summer of 1908, a group of likeminded pioneers in what would eventually be the Assiniboia area, met to see what could be done to fill the need for someone from the Church of England to minister to them.

Missionaries known as the Prairie Brotherhood arrived in southern Saskatchewan in 1909 to fill the void.

When the Canadian Pacific Railway laid out the plan for the Town of Assiniboia in 1912, a lot was designated for the Church of England.

Rev. William Cole was named resident missionary in 1913, at which time a modest house was built on the property, with the vision of a church on site as well.

Finally, early in 1914 two of the original organizers, Ed Pettem and Percy Warren, ploughed the first furrow and took out the first scraper of dirt to start the church’s construction. In October 1914 the crypt was dedicated.

Just as the building of the church was getting started, the First World War broke out in 1914. The young men of the community enlisted, construction came to a standstill, and the church stood unfinished.

Unfortunately not everyone returned after the Armistice in November 1918.

The church was finished, complete with a bell tower, in the fall of 1919 and was dedicated by Bishop Malcolm Harding on Oct. 2, 1919.

The history of the parish does not explain how the name St. Boniface was chosen, but St. Lawrence was added because of a donation from a church in England, which offered $200 — a significant sum at the time — to a church which would take its name.

The building underwent two facelifts, one in 1956 and the second in 1985, to become what it is today.

The congregation carries on, honouring the vision of those who came before them, to have a welcoming place of worship in the tradition of the Anglican Church.

DIOCESE OF QU’APPELLE

Gala event to help building restoration g St. Matthew’s Gala set for Nov. 16

A Gala Evening to support the restoration of St. Matthew Church, Regina, will be held on Saturday, Nov. 16. Doors open at 5:30 p.m. with a wine bar and silent auction.

Roast beef dinner begins at 6:15 p.m., followed by The Mandolin Orchestra in the church, at 2161 Winnipeg Street. For tickets, please call Barb at 306-789-0833 or the church at 306-522-5383 (leave a message). g Christmas Tea and Bazaar

A Christmas Tea and Bazaar will be held on Saturday, Dec. 7 at St. Matthew, 2161 Winnipeg Street, Regina, beginning at 1:30 p.m.

November 2019

The Saskatchewan Anglican

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High tea at Christ Church, Saskatoon Submitted

S

ASKATOON — It was cold and wet outside but warm and convivial inside on Sept. 21. as Christ Church, Saskatoon presented an English High Tea in its parish hall in celebration of the 65th anniversary of the laying of the cornerstone

of the present church by the Most Rev. Geoffrey Fisher, Archbishop of Canterbury.

The tea, in two formal sittings, included, in shades of Downtown Abbey, savouries such as fresh English scones accompanied by sweet preserves, lemon curd and homemade clotted cream; cheese biscuits; cucumber bites and

cucumber, and salmon and egg salad finger sandwiches.

A variety of tempting sweets and tarts, many dressed with fresh fruit, were also on hand.

Plentiful tea, in a variety of shades and flavours, and coffee and refills of sandwiches, scones and pastries were provided by the friendly and attentive

uniformed staff and their young and eager assistants.

Members of the parish provided entertainment singing a number of late 19 th and early 20 th century English and Scottish songs.

The event was well attended and raised more than $1,000 for church roof repairs.

Friendly and attentive uniformed staff and their eager young assistants serve the many guests at the high tea at Christ Church, Saskatoon. Photo by Rev. Peter Coolen

Dozens of guests at the high tea could choose from many delicious-looking scones, biscuits, and sandwiches.

Photo by Rev. Peter Coolen

A high tea was held at Christ Church, Saskatoon to honour the 65th anniversary of the laying of the cornerstone of the present church by the Most Rev. Geoffrey Fisher, Archbishop of Canterbury. Photo courtesy Christ Church Facebook page

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The Saskatchewan Anglican

November 2019

DIOCESE OF

Bishop encourages 74th synod to use Mar Thirteenth Bishop’s Charge — 74th Synod of the Diocese of Saskatoon, Oct. 3-5

D

isciples to Apostles the ministry of our beloved church: Matthew 28:18-20 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

I greet you all my Brothers and Sisters in faith. Today we gather here at St. Matthews Anglican church as delegates and voice of the Anglican church in the Diocese of Saskatoon’s 74th Synod.

St. Matthew 28:18-20 was chosen as our scriptural passage in this Synod and uplifting our Synodical Theme: “Disciples to Apostles: The ministry of our Beloved church.”

St. Matthew in this Gospel passage makes a statement in Jesus words, first that Jesus came and spoke to them saying, “All authority in heaven and on earth has been given to me.”

So Jesus spoke from a stand point of Authority and Command, knowing who he was, and what he was sent from the Father to do. Jesus thus had a clear identity and clear message.

Knowing who we are is a very important aspect of life, to be robbed of identity leaves one to roam without foundation and meaning, to wander in a state of brokenness.

A clear identity is a necessity for a clear message. History has proven that we as a church have often forgotten or ignored our calling to follow the voice of another, either our own or the loudest voice around us.

Thus our identity is foundational in all that we are, to be able to proclaim that we are first and foremost Christian, being a follower or disciple of Christ is then to accept

and take upon ourselves, the identity of Christ and to live out to all the world around us, His voice and call.

In this Synod of the Diocese of Saskatoon, I am praying that we will review and examine our path forward into the future ministry of the church to which we have been called and appointed as servants of Christ’s Church, going forward together with a clear Identity in Christ and clear message of faith to and for all the children of Gods’ creation.

In 2010 the Anglican church of Canada set it vision forward in the Marks of Mission Initiative which our now presently retired Primate Fred Hiltz asked the church to envision itself in the Marks of mission and to what and where we need to be to live into our call of ministry.

These five Marks of Mission are a framework used to describe and encourage ministry throughout the worldwide Anglican Communion: — To proclaim the Good News of the Kingdom — To teach, baptize, and nurture new believers — To respond to human need by loving service — To seek to transform unjust structures of society, to challenge violence of every kind and to pursue peace and reconciliation — To strive to safeguard the integrity of creation and sustain and renew the life of the earth To describe and encourage ministry, necessitates that we first know who we are, and that we are unanimous in this identity.

As I have been blessed to travel through a multitude of churches in various Diocese over that past 5 years, I have noted the need for a familiarity of basics that I have often called Church 101 or ‘Basics of being an Anglican Christian in the church of today’s age and world’... Church 101 being the easier mouthful of a title.

What brings me to this statement is that many churches today spend so

much time caught in a ministry of distraction, that they then have lost or forgotten why we gather as a people of God Almighty and to what we were meant to be ... .

If we are truthful with each other, we will admit that in the Marks of Mission, we as various parishes in the diocese have been successful in a few of the Marks, but not all of them.

The Marks of Mission framework was meant to guide us on the Anglican Christian journey, a stepping stone of faith if you will, but many of our churches have stepped on to the path and have focussed on one step in the long journey of faith.

What do we as a church focus on and have we focused on the one call so long that we have lost the desire to continue on with the rest of the Marks of Ministry?

This then to brings us back to a conversation on a few points founded in the Marks of Mission: To proclaim the Good News of the Kingdom Now Disciples have traditionally sat at the foot of the teacher listening and learning ... and people today sit in the pews listening and learning, many in our churches have been doing so for decades, listening about a proclamation of the Good News of Jesus Christ (The first in the Marks of Mission).

Proclaiming the Good News, should be first in all things, but we also should remember that proclaiming means doing, and how well do we as a church ‘Proclaim’?

Anglicans used to be known for their surgical acuity of scripture, getting back to small group Bible Study is essential to our identity as Christians and a family and fellowship of believers.

To teach, baptize, and nurture new believers We as a church have Taught, Baptised, and presently strive to nurture new believers. But, the message is not getting out as it should.

A faith proclaimed

The Right Rev. Christopher Harper presents his Bishop’s Cha Saskatoon at the opening Eucharist Service on Oct. 3. needs to be a faith lived out. This means living out our faith on a daily basis, each and every day. Just a thought and a few questions then.

When we baptise in our churches, we promise as a community to support the baptised in their new life in Christ (BAS pg. 155).

How do we fulfill that promise? Do you remember them in your church prayers, do you

minister and prayerfully lead the family of the baptised to see the community of faith as a family in God? How do we continue the relationship that God Almighty has worked through the miracle of having the Baptised enter into our community of faith, we call the church?

How do we extend our promise past the one Sunday of the Baptism?

November 2019

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SASKATOON

rks of Mission as framework for ministry to be invitational, to be accepting, to be forgiving and to be more Christ like.

To be Christ like means to open ourselves in sacrificial love to others in ministry. This is the living out of our faith in the 3rd Mark of Mission. Church is well known among the needy, as a place of filling the needs of the day.

I have called it the ‘Soup Sandwiches and Socks Ministry’, but we also need to include ‘Spirituality’ into the offering. Sadly many ‘Meal Ministries’ are closing because of Volunteer fatigue, so we as a church need to turn inward and care for the caregivers as well.

Just another demand on those that do ministry ... here also I need to speak the truth, as Insurance companies of the Anglican Church of Canada have noted a sharp upturn in therapy requests and short-term disability claims.

We as a church and diocese need to start caring for our servants of the church a little better, maybe a whole lot better than we have in the past.

I will be asking the diocese to again examine how well we equip and monitor the churches and peoples in our charge. We will again start enabling those called to leadership to work and bless the church to the best of their ability.

Wardens need to be better equipped and understanding of diocesan policies and procedures, clergy being able to walk and minister with wardens, vestries and the diocesan office, all comes from a foundation of clear identity and a unified message.

arge to the delegates of the 74th Synod of the Diocese of

Photo by Rev. Peter Coolen So in summation how do we proclaim and continue the relationship of faith started in baptism?

To respond to human need by loving service I once wrote and stated that we have used the community of faith, our church, as a lovely warm blanket that we wrapped ourselves in, to the exclusion of others.

If someone does not fit within the tight confines of that blanket of meaning, then we exclude them or force them out. We have wrapped the blanket of faith and meaning so tightly around ourselves, that we have made it into a straight jacket, which hinders us from that which we were meant to be doing in ministry.

We again need to open the arms of the church

To seek to transform unjust structures of society, to challenge violence of every kind and to pursue peace and reconciliation Presently the church tries and strives to right social injustices, but awareness needs of our mission and calling, should keep us centred.

This means that we should not make the issue of the day our whole meaning and being.

Education is key in this respect.

We should be balanced in our awareness of the need and issues before us in all things, responding as we are able, but never losing the import and weight of all injustices.

Reconciliation seems to be the key word on the lips of the church as of late, it has authored many articles and inspired many conversations and dialogues. I will be challenging the church and diocese into how we live into the call of reconciliation with our First Nation brothers and sisters.

This may mean that we as a diocese be educated of our joined history and ministry. Reconciliation asks that we walk forward in humility and understanding, prayer and healing. Can we do this together acknowledging some hard truths and realities in each other?

May God Almighty lead and guide us in this endeavour.

To strive to safeguard the integrity of creation and sustain and renew the life of the earth The final Mark of Mission asked that we strive to look after our world around us and the future of our children and grand-children’s world.

Being made aware of the problem of single use plastics is a tiny and small step forward.

I believe our churches in the diocese can seek more meaningful steps to show all that we take our calling and ministry now and into the future very seriously.

So today in this, my first Bishops Charge, I ask you all for patience and understanding; this, my first year, has been an incredibly sharp learning curve of ministry for myself and Tracy as we pray and seek to bless and enable, through listening to you, the people and ministry of the Diocese of Saskatoon.

It has not always been smooth and accommodating, and this has caused some consternation and upset. Respectful dialogue and respectful listening take time and requires humility, and the acknowledgement that there are always two sides to every

issue and conversation.

I also want to apologize to you all, as I seem to have spent more time in mitigating and stemming off the pressures and issues of individuals and parishes, most-times and demanding more hours of the day, taking away from the ministry of the whole and especially from those that love and respect the faith, diocese and church.

Again I reiterate, this has been an eventful first year, as your Bishop, attending General Synod 2019, taking part in the election and consecration of our new, 14th Primate: Linda Nicholls, consecration of 4 Suffragan Bishops in the Arctic and Mishamikoweesh collectively, traveling more than I might have ever expected across the land and this our province.

I have endeavoured to attend every parish and church in the diocese, and I am very close to achieving that mission, I have enjoyed the dialogue and conversation at fellowship coffee times following amazing ministries and services within the diocese.

I am excited at the level of ministry that our clergy strive to achieve to the glory of God Almighty and for the love of the flocks of faithful, appointed to them in their charge.

The diversity of the people and parishes was and is evident in that which we lift up in prayer and our ministries. The diversity of ministry and focus is a response to the needs of the community around us and the voice of the people.

Respect for ministry and diversity is here again paramount, respecting each other for differing views, ministries and our response to social and societal cries. Though various views and sensitivities are very important to us individually, we are a collective and ministry speaks in the voice and context of our parishes and upbringing.

The challenge then, is to listen and respond respectfully as Christians, responding prayerfully pastorally with the heart of reconciliation and peace.

Continued on page 10

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Committee responds to bishop's charge and offers support Submitted

T

he Committee wishes to express its sincere thankfulness to Bishop Harper for his Episcopal leadership, pastoral oversight and faithful guidance as shepherd of our Diocese in his first year as Bishop of the Diocese of Saskatoon.

We assure him along with his wife Tracy, of our ongoing affection and prayerful support. We acknowledge that Bishop Harper, in his charge to Synod, began with The Great Commission, found in Matthew 28, and inviting us to reflect on the theme of this Synod: “Disciples to Apostles: The Ministry of our Beloved Church.”

As disciples of Christ and living out our calling as apostles in the world, our Bishop reminded us that we are being invited to have “a clear identity (of who we are) and a clear message (of what we are here to do)” just as Jesus did in his mission.

Bishop Harper encouraged us to understand this invitation as foundational for us as followers of Christ. In this

Synod, our Bishop has asked us to review and examine our path forward as we discern the future ministry of our church.

In light of this charge, Bishop Harper upheld the Five Marks of Mission of the Worldwide Anglican Communion.

He asked us where we find ourselves and what is most important for us to remember or live into, concerning this framework that is used to envision and encourage ministry.

Our Committee would like to acknowledge four specific invitations that we heard from Bishop Harper’s reflection on these Five Marks of Mission.

The first invitation: While we are called to proclaim the Good News of the Kingdom, Bishop Harper pointed out that many of us are caught up in what he referred to as a “ministry of distraction”, and when this happens he pointed out that we can forget why we gather as the people of God and the ministry we are called to offer as communities of faith.

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He asked: How do we as a church proclaim the Good News? As a way of highlighting the first Mark of Mission, the Bishop urged us to return to small group Bible Study in our parishes and urged us to be aware of the value of this ministry in proclaiming the Good News.

The second invitation: The second Mark of Mission calls us to teach, baptize and nurture new believers. The Bishop reminded us that when we celebrate baptisms in our parishes, we all promise

to “support the baptized in their new life in Christ”, and asked us specifically to be aware of: “how are we fulfilling this promise?; if we pray for the newly baptized?; and how we will continue to nurture a relationship with them after they are baptized?”

We have heard this as a clear challenge and invitation both to the clergy and laity in all our parishes.

The third invitation: in the fourth Mark of Mission, where we promise to “seek to transform unjust

structures of society, to challenge violence of every kind and to pursue peace and reconciliation”, the Bishop stated that he will be challenging the church to live into the call of reconciliation with our First Nations sisters and brothers in concrete ways.

Bishop Harper acknowledged that in doing this, some “hard truths and realities” will need to be faced and dealt with and urged us to commit ourselves to learn more about our common history and ministry that we Continued on page 11

... Bishop gives his charge during Saskatoon's 74th synod Continued from page 9 Our response is conditioned in the understanding and confidence in a clear Identity and Message: who we are and to what we have been called to in our joined ministry here in the Diocese of Saskatoon.

If we allow individualism and the all-important self to interject and intercede, then we lose sight of the ministry and vision of faith in Christ.

Our theme for this 74th Synod is about ‘Disciples to Apostles the ministry of our beloved church’.

Disciples being sent out to proclaim a clear message and Identity in Christ, proclaiming not only by word, but by living out our faith each and every day in all that we say and do.

Disciples in our ministry, proclaiming this clear message of faith and making disciples of others so they can take out the message in their daily faith life, lived out for all to see and witness.

This foundation of clear message and identity is necessary for the lifting up of the church and ministry.

If we are aware of the ‘worldly ministry of distraction’ and can identify that which has drawn us away from what we are and were called to, then we can focus on the true calling of our faith and ministry, within and shared with others.

Successes of numbers are part of that distraction, too long have we focused on the mark of success being the numbers in the pews and survival of the church building, when we should have been focusing on the people in the pews, building them up in their daily faith life. We need to get back to the foundation of Prayer and Scripture study.

When I came into the Diocese of Saskatoon, I said that the church today does not need to focus primarily on new things in ministry, but that our true success lies in what we are already doing… but doing it even better.

This works for those that dread new and differing things from what they are used to, and this works for those that are driven to finish that which they have started.

Since a disciple sits at the foot of the teacher, then we as a diocese need to equip you the clergy to be better teachers and to enable the disciples at your feet, to graduate and become better apostles themselves, proclaiming through thought, word and deed the ministry of faith in our Lord and Saviour Jesus Christ.

Through this process the church has hope, not founded in just what we do, but the clear and concise identity and message of Christ, who has called and appointed each and every one of us.

So in closing, which usually means that I have another ten minutes, as Archbishop Mark MacDonald always says, I charge you, the ministry of the Diocese of Saskatoon, in seeking out truthfully the ministry proclamation you have been lifting up: does it reveal clearly the identity and authority of Christ, are the words and ministry message, clearly that of being Christ centered?

Do you know who and what you are, is your message the faithful message that you have been ordained into?

Matthew 28:18-20 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.

And remember, I am with you always, to the end of the age.”

So, in conclusion… in this passage, Jesus states with all authority and clarity; to go, making and enabling disciples, baptizing them in the Triune and teaching them the given Word… and that God is with us.

A clear identity of God Almighty in Christ and a clear message given through the Word, and the blessing of the Holy Spirit with us now and forever. Amen

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... Committee offers support to bishop's synod charge Continued from page 10 share, as we continue the ongoing work of healing and reconciliation.

The fourth invitation: The Committee was grateful to hear the Bishop encouraging us to take seriously our commitment to “safeguard the integrity of creation and substation and renew the life of the earth”, and specifically to address the problem of single-use plastics.

This is an invitation and a “step forward” that we can all bring back to our parishes and easily implement.

The Bishop reminded us that living into these invitations and embracing these five Marks of Mission can help us envision and live out our calling as followers of Jesus and by doing so, lift up the mission and

DIOCESE OF SASKATOON

ministry of the Church to the world.

Throughout his charge he reminded us of the value and vital importance of listening to each other carefully, responding to each other respectfully and prayerfully, with a heart filled with reconciliation and peace.

In his charge, the Committee clearly heard the importance of Bishop Harper’s deep faith in his Episcopal ministry and his great love for the people of this diocese – laity and clergy – and that he places primary importance in the care for all the people as shepherd of our Diocese.

The Committee acknowledges that the Bishop has an intensive, daunting job, and he has accomplished a huge amount of travel both in our Diocese and across the

country.

This sharp learning curve has impacted both Bishop Chris and Tracy in very real ways, and we trust that the pace of life will begin to ease as they settle into their new ministry among us in the coming years.

In Bishop Harper’s charge to us, we have been reminded of the impor-

tance of knowing who and what we are – our clear identity - as followers of Christ. Given this charge, the Committee brings forward the following motions: Motions from the Response to the Bishop’s Charge Committee 1. MOVED BY: Jessie Pei

SECONDED BY: Wayne Molnar That this Synod encourage all parishes to establish and grow small group Bible Study.

2. MOVED BY: Scott Pittendrigh

SECONDED BY: Carol Michaels That this Synod encourage all parishes to support the baptized in their new life in Christ in concrete, specific ways, including praying for

them and maintaining a relationship with them whenever possible, inviting them into our families of faith.

3. MOVED BY: Wayne Molnar

SECONDED BY: Scott Pittendrigh That this Synod encourage all members of the Diocese of Saskatoon to live into the call of reconciliation with our First Nations sisters and brothers in concrete ways and intentionally learn about our joined history and ministry.

Respectfully Submitted by the Response to the Bishop’s Charge Committee: Mr. Wayne Molanr, Ms. Carol Michaels, The Rev. Jessie Pei and The Very Rev. Scott Pittendrigh

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November 2019

New priest called to parish by 'divine appointment'

By Mary Brown PRINCE ALBERT — When Richard Reed was visiting his 83-year-old grandfather at his home in Nashville, Tenn., out of the blue his grandfather recited the following, “There will be the shout of command, the archangel’s voice, the sound of God’s trumpet, and the Lord himself will come down from heaven.

“Those who have died believing in Christ will rise to life first; then we who are living at that time will be gathered up along with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.”

He then asked Richard if he believed that. He said yes he did. From that day on his grandfather and grandmother went to church every Sunday.

At that time Richard was going to Regent College in British Columbia working towards his ordination.

He was baptized in St. George’s Episcopal Church in his hometown in Nashville and 12 years later joined a youth group for a short time; 11 years later he came back to the church. In 1998 he attended Regent College and in 2005 he went to the Diocese of Brandon to be ordained to the priesthood.

He was the incumbent for the Kilarny parish until 2010, when he moved to Sault Ste. Marie, Ont., to be rector of Christ Church and St. Peter’s.

At his induction in Prince Albert, Archdeacon Andy Hoskin, who gave the sermon, spoke of knowing Richard in the Diocese of Algoma.

He said it was good to be able to serve with him here before the Lord.

The Bible reading for the service, John 1.1-16, is rich with instruction in ministry with a sense of relationship and people being in relationship with Jesus, Hoskin said. Clergy are to emulate what is told in the reading.

They are called to be servants, to lay down their lives for the sheep as Jesus did. It is a ministry of love, sacrifice and service.

The Lord called Richard to be a priest and the

Rev. Richard Reed (second from right) gathers with his family after his induction as a new priest at in Prince Albert. Also pictured are his daughter Ella, wife Julie Anne and son Liam.

Photos by Mary Brown Lord called him to this parish. He is here by divine appointment not by accident.

We are called — not just the clergy — to be like Jesus in service and ministry to one another.

Richard is to proclaim God’s Good News Julie Anne, daughter of a Baptist pastor, married Richard at the First Baptist Church in Peterborough, Ont., in 1996 and they moved to Montana.

Their first child, India (21), was born in Montana and works in Sault Ste. Marie.

Hannah, (20), was born in Vancouver and is going to Algoma University to become a lawyer.

Liam (16) was also born in Vancouver and lives in Prince Albert, where he is going to Carleton High School; sister Ella (12) goes to Arthur Pechy School in Prince Albert.

Julie Anne worked as a receptionist and office administrator for a personal injury law firm in Sault Ste. Marie. She hopes to find employment in Prince Albert.

The parish is excited to have the Reeds in their midst and look forward to their ministry in the Diocese of Saskatchewan.

Bishop Michael Hawkins of the Diocese of Saskatchewan inducts Richard Reed as a new priest in Prince Albert during a recent service.

The newly inducted Rev. Richard Reed (right) speaks with Archdeacon Andrew Hoskin (left) and Katherine Sutton after his induction service in Prince Albert.

November 2019

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Saskatoon's diocesan School of Discipleship resumes Have you been feeling a nudge from God?

Pre-Advent Market & Sale Where: The Cathedral of St. John the Evangelist When: Saturday, November 23rd 1 to 4 p.m. in the Parish Hall, 816 Spadina Cres East, Saskatoon.

What: Baking; Homemade Turkey Pies; Jams, Jellies & Preserves; Crafts; Plants; Nu-2-U; Children’s Make ‘n Take area.

Tea tickets $5.

Free parking

Do you have a thirst to know God better?

Are you seeking deeper meaning in life?

Do you find hope and peace from God through prayer and communal worship?

Do you have a strong personal faith from which others draw strength and peace?

Do you naturally share about God’s love and grace?

Are you passionate about helping people to know God? Have people affirmed your gifts in the areas of reading, ministry and listening?

If so, perhaps God is

Preparing for Advent Preaching Spend Time with Ministry Colleagues and Beloved Teacher and Preacher

Archdeacon Dawna Wall of British Columbia

Nuts and Bolts of Preaching

Thursday, November 7 from 10 a.m. to 3 p.m.

Public Evening Prayer with Dawna Wall Preaching Thursday, November 7th at 7 p.m. in St. John’s Cathedral

Preaching the Advent of our God

Friday, November 8th from 10 a.m. to 4 p.m.

Events and Prayers at St. John’s Cathedral, 816 Spadina Cres. E., Saskatoon Coordinated by the School of Discipleship, Anglican Diocese of Saskatoon With 45 Minute Break Out Groups by Local Scholars: Rev. Dr. William Richards on the Letter to the Romans Dr. Adam Wright on the Gospel of Matthew Rev. Dr. Iain Luke on Contextual Preaching Registration and Questions: Rev. Dr. Trish McCarthy: tmccarthy@sasktel.net Office: (306) 244 – 5651 and Cell: (306) 370 - 8378

reaching out to you, and inviting you to consider developing your gifts for ministry!

Perhaps you should consider becoming involved in the Diocese of Saskatoon’s new School of Discipleship.

Purpose: The purpose of the School of Discipleship is to meet the changing educational and training needs of diocesan lay readers and candidates for locally trained ordained ministry in our diocese given church economic considerations.

The School of Discipleship helps those preparing for ministry of diverse kinds and is designed to “equip the saints for the work of ministry” as we read Ephesians 4:12.

Who: At the invitation of parish clergy and parish councils, the co-ordinator of the School of Discipleship is willing to preach about the School of Discipleship and God’s calling.

She is prepared to meet with clergy and parishes to help them discover, within their groups, individuals with a calling to the diaconate or priesthood and discover people to work in a ministry support team.

The co-ordinator of the school and a diocesanappointed team, in consultation with the bishop, will meet with those inquiring about locally raised ordained ministry helping them to explore God’s call to them.

We will also journey with those who feel called to the lay reader ministry. Additionally, we will develop a team of chaplains to support and journey with ministry postulants as they consider God’s specific call to them.

Clergy, seminary profes-

sors and lay professionals will be invited to assist in the school’s teaching and will be given a modest honorarium from the diocese.

What: To prepare candidates for ministry by teaching the competencies for ministry as described by the Anglican Church of Canada.

The ministry preparation course will include teaching on the following topics: Scripture, theology, spirituality, church history, worship, leadership, pastoral care, administration, ministry context and small group ministry.

Where: Classes will be hosted in different regions including local churches and it is hoped students can be billeted in the course location.

We are seeking the assistance of congregations in the diocese to help with meals and hospitality.

One goal is to bring the courses to regions where the ministry students live.

When: To be mindful of the learning patterns and rich life experience of all students, there will be four face-to-face weekend sessions per year, slated out for the beginning of each year.

How: This school will be conducted by the regular seeking of God’s guidance: in prayer, consultation with Bishop Chris Harper, the school’s committee, and diocesan council.

It will proceed with the financial and moral support of the diocese and in dialogue with parish clergy.

If you have any questions or ideas about the School of Discipleship, Diocese of Saskatoon, please feel free to contact the School of Discipleship co-ordinator Rev. Dr. Trish McCarthy at tmccarthy@ sasktel.net or 306-370-8378.

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November 2019

New banner for church's ACW The St. Matthew’s Regina ACW pose in the church after their new banner was blessed.

Lillian Jaeb (front row, third from right, holding top of the banner) created the banner, which now hangs in the historic church building. Photo

by Morley Evans

Christ Church raises funds for refugees Submitted SASKATOON — It was a huge and successful day at the Christ Church garage/ basement sale.

To celebrate, 14 of our volunteers and the Reverends Mark Kleiner and Peter Coolen modelled the vintage shades — shades of Ian Hunter, John Lennon, the Terminator, Donnie Vie, Robin Thicke and, of course, Robin Leach — that were available for sale in bulk.

Thanks to all who were involved over the summer to make all of our fundraising efforts for our

refuge program such a success.

To date, over the past six months, we have raised more than $37,000 of a required $42,000 to bring five members of a Karen refugee family from a refugee camp in Myanmar to Saskatoon to unite them with their family.

With less than $5,000 left to raise and six months to complete our fundraising, we can now concentrate on completing the required paperwork and applications as we raise the balance required.

Photo courtesy Christ Church Facebook page

Book on the diaconate launched in Regina

By Nigel Salway REGINA — The Diaconate in Ecumenical Perspective is a collection of essays based on presentations at the international Anglican-Roman CatholicUkrainian Catholic conference on the diaconate, held at Campion College in Regina in May 2018.

There are also two papers from the Methodist and Lutheran traditions. Deacon Canon Michael Jackson of the Diocese of Qu’Appelle was the conference coordinator and is the editor of the book.

St. Paul’s Cathedral hosted a book launch on Sept. 12.

Roman Catholic Archbishop Don Bolen and Bishop Rob Hardwick of the Diocese of Qu’Appelle spoke at the launch and jointly blessed those in attendance.

Bolen and Hardwick were co-chairs of the 2018 conference.

In his remarks, Jackson outlined the process of making the conference happen and then the subsequent work to have the book published.

He described the varying positions presented in the book on what the diaconate has been in the past and what it can and should contribute in the future.

Jackson concluded

Deacon Michael Jackson (left) addresses the crowd at the launch of his book, The Diaconate in Ecumenical Perspective.

Photo by Nigel Salway his address, “… there is a consensus among the contributors to this book that the diaconate can and should be a vital component of ministry, representing and focusing

on the diakonia of all the baptized.

In the post-Christian era, deacons may provide an effective connection to a society largely indifferent to the gospel.”

The Diaconate in Ecumenical Perspective is published by Sacristy Press and may be purchased from the Diocese of Qu’Appelle Synod office.

November 2019

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God is the great reconciler and uniter of humankind

By Mary Brown PRINCE ALBERT — Every year we celebrate National Indigenous Peoples Day. On this day every year each Indigenous person receives a $5 treaty payment that is money stipulated in treaties signed by past generations with the Canadian government in exchange for territory. It was $3 until 1875 when it was upped to $5.

The Cathedral Church of St. Alban the Martyr hosted a prayer service celebrating Indigenous people this year. The service began with an opening hymn and welcome and opening prayer in Cree by

Lawrence Joseph.

Sheila Reimer, Order of Saskatchewan recipient and member of St. Simeon and St. Anna Parish in Sandy Lake, read the Old Testament Scripture from Ezekiel 37:1-14. The congregation then recited the 23rd Psalm. Carin VanWolsem, from St. Alban’s Church, read Revelation 21:1-17.

Rev. David Butorac gave a talk on the readings, beginning with Ezekiel and the story of the Israelites who had been taken captive by the Babylonian empire.

They were taken from their land and a place of cultural and spiritual connection. Ezekiel describes Israel in captivity as lifeless, dry bones. The

message in both readings is about God and His unrelenting care for us today, now and always.

Who is God? He is the one who can wipe tears from our eyes because He himself shed tears, who grieved over the death of a friend, who was moved

to heal. Jesus ascends into the heavens so that He can send the Holy Spirit to come along side us and then we are put to work.

There is much work to be done.

There is hurt, in our streets, misunderstanding and apathy in Canada with the scourge of drugs and the incarceration of people. But there is hope that is the God of this world.

Our God is the great reconciler, the great uniter. Who else but God can not only save us, but call each and every one of us into His service today?

A litany for healing and restoration was led

by Brooklynn Lane. LJ Kimbley gave a musical

offering followed by the Lord’s Prayer sung in Cree and English by the Rev. Wilfred Sanderson, from James Smith Cree Nation.

Bishop of Missinippi, Adam Halkett, gave the blessing. The closing hymn was In the Sweet By and By. The musicians taking part in this service were the James Smith Cree Singers, Rev. Wilfred Sanderson and LJ Kimbley.

The highlight of this service would have been the music.

Everyone was invited to the parish hall for tea, bannock and soup which was a gift from the North Star Restaurants in support of National Indigenous Day.

Indigenization of education involves commitment to change

By Rev. Dr. Iain Luke Principal, College of Emmanuel & St. Chad.

L

ast month I outlined a starting point for thinking about indigenization, in the College, and perhaps elsewhere in the church. We start with what is in front of us, the land where we live, the people we share it with, and the history that has already unfolded here.

In those first steps, words like acknowledge, consult, and review are important.

We acknowledge the land, consult across cultures, and review our curriculum.

But indigenous friends, and others already involved in reconciliation work, could be forgiven for feeling some frustration with those words.

Are we dressing up talk as if it were action? How, and when, does real change happen?

The “when” question points towards its own answer. Real change takes place over time. It doesn’t happen instantly, even when we agree it’s needed. Like when you’re driving and miss your turn, you need to notice what’s happened, brake and turn around safely, and retrace your steps, to get on the right road.

To use another image from a spiritual context, change requires conversion. Conversion is not just a one-time decision to believe.

The core meaning of

the word, a change of heart, applies inside the faith experience as well.

We experience conversion when we discover how much the church matters to us, or how God’s mission gives meaning to Christian life, or how fulfilling yet challenging it can be to open ourselves to people who live their faith differently.

Conversion to our neighbour is an essential part of the process of reconciliation, and indigenization.

To be blunt, we will do something about righting our relationships, only when we care enough about those relationships to act. It takes a change of heart, to care that much.

This is not to create yet another excuse for inaction. When actions go beyond what we genuinely think and feel, they are inauthentic and unsustainable.

So, one part of our commitment to change is to ask ourselves the question, how do we let our hearts be changed?

Prayer is part of the answer to that question, since a changed heart is a gift of God’s compassion and forgiveness. Another part is spending actual time with our neighbour, so our hearts can turn towards them, and we learn to love more deeply and honestly.

Perhaps the toughest aspect of letting our hearts be changed isn’t about God or our neighbour, but about ourselves. Being realistic about how slow we are to change, is embarrassing, but necessary.

On the other hand, a realistic assessment may show we have already changed more than we realize.

I think this is true in our church. Without a hint of self-congratulation, it is safe to say we have come a long way down the road since 1994, when indigenous leaders first invited the Anglican Church of Canada into a covenant leading towards self-determination for indigenous Anglicans.

In that time, disclosure of abuses in the residential schools, a settlement agreement, and the Truth and Reconciliation Commission, changed the heart of our church.

Not perfectly, of course, and there were times when it seemed like church institutions continued with their own priorities. But each step created a deeper and clearer picture of what

changed hearts could look like.

While I can only write from my own point of view, I want to acknowledge that the conversion towards one’s neighbour is a two-way street, and I’ve seen plenty of conversion happening in the other direction.

Indigenous people, in and beyond the church, have cared enough to show much patience, tolerance, even forgiveness, towards the rest of us.

Perhaps the biggest change of heart is visible in those who never expected very much of Canadian society, and now believe that all of us, working together, can right historic wrongs, given time.

How does conversion show up in the life of an institution like Emmanuel & St Chad?

It complicates things when you are working with many moving parts, like students, faculty, academic and church partners.

Our current approach is to express goals we are working towards, so that we can figure out how our hearts need to change, in order to achieve those goals.

Mostly those goals are about fostering habits which will work on our hearts over time.

A working paper for the Saskatoon Theological Union lays out some of those habits: involving elders in our community

life; learning to ask how indigenous ways of knowing shed a different light on our course materials; inviting voices to speak to us which are not filtered through a Christian lens; increasing numbers of indigenous staff and students; building connections with indigenous ministry settings.

These goals are not the conclusive answer to indigenization.

But they give us hope that we will keep asking the questions we need to ask, to keep turning our hearts towards our neighbours, more and more completely.

COMING SOON! In addition to a number of promotional items, the AFC web store will soon include: • a chic new silk scarf • Children’s Prayers with Hope Bear in French www.anglicanfoundation.org

16

The Saskatchewan Anglican

November 2019

Retreat leader Rev. Dell Bornowsky in front of the old Camp Harding dining hall, at the Qu'Appelle Lay Retreat held Aug. 23 to 25.

Photo by Jason G. Antonio

Lay retreat participants gather at the Anglican Retreat centre in Cypress Hills.

Photo by Michael Baron

Praying the Psalms during a lay retreat in Cypress Hills

By Rev. Dell Bornowsky CYPRESS HILLS INTERPROVINCIAL PARK (Qu’A) — A late summer diocesan lay retreat was held at the Anglican Retreat Centre in Cypress Hills at the old Camp Harding facilities.

The camp buildings are of course somewhat rustic but the surrounding woodlands are wonderful and well worth the trip to one of Saskatchewan’s truly unique places.

Late August is a great time for a retreat experience in Cypress Hills with few insects, little wind, beautiful wild flowers, and plenty of trails with carpets of pine and spruce needles under foot and opportunities to see wildlife.

Some of the 13 re-

treatants camped onsite.

Other accommodation options were the summer camp cabins, or by way of contrast, the rather plush Cypress Hills Resort just down the road.

Rev. Dell Bornowsky presented sessions under the title “It’s Me Again God: Enriching our Prayer Lives with the Psalms and Biblical Patterns of Prayer.” Featured psalms included 103 and 139.

The retreat sessions began with a survey of many different types of biblical prayer and with opportunity to share challenges and attitudes related to personal prayer practices.

Participants were invited to reflect on psalm passages and report on their experiences of prayer and reflection.

Celebrating the Feast of St. Matthew

They discovered that the psalms are not only addressed to God but are often worded in ways by which we can speak to ourselves and to one another.

Participants were encouraged to see praise as a discipline that may start as a conversation with our own souls, to reflect on both our personal distresses as well as the grace and greatness of the Lord, and the extent of God’s numerous blessings.

“Praying” the psalms attentively reminds us not only of the Lord’s grand accomplishments in creation and history, but also helps us to marvel at how completely and intimately we are known by our loving Creator and Redeemer.

Archdeacon Catherine Harper led the daily of-

fices and Eucharist.

Along with the scriptures as food for soul, the food for body was also amazing.

The meals were fabulous; thanks to Linda Kapasky and Tina Knapp of St. Mary, Maple Creek.

Breakfast saw two kinds of quiche along with muffins and cereals. Lunches included various salads with French bread and garlic butter, tasty bruschetta, cold cuts and cheese.

There were barbecued burgers and delicious casseroles for supper. The dessert offerings included extraordinary home-made banana cream pie, Black Forest cake, berry pie, and apple pie - not too sweet and loaded with fresh cinnamon.

During free time,

St. Matthew, Regina, celebrated its patronal festival on Sept. 22, with the parishes of St. Philip, All Saints, St. Luke and St. James joining St. Matthew’s congregation. About 160 worshippers celebrated the Feast, at which Archdeacon Cheryl Toth preached. The celebrant was Rev. Winna Martin, on the one-year anniversary of her ordination as priest. Following the service, a potluck lunch was enjoyed in the lower hall. Photo by Nigel Salway

retreat participants rode their bikes or walked on the many kilometres of trails, around the lake or through the lovely lodge pole pine and mixed deciduous forests.

The weather was perfect all weekend: sunny but not too hot during the day, no rain, gentle breezes and nights just cool enough to satisfy those who love the contrast between a cozy sleeping bag and the fresh night air of the woodlands.

It was a good weekend filled with bold Bible teaching, times for reflection and good fellowship, prayer and worship, fresh air — don’t get lost in the woods! — marvellous scenery, and amazing food!

One retreatant referred to it all as simply, “Quite magical!”