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STANDING WITH ISRAEL NOW AND ALWAYS
Israeli shock at Mamdani NYC triumph
BY DAVID SAFFER
Israeli politicians have expressed shock at the election of Zohran Mamdani as New York City’s next mayor.
The Democratic socialist candidate takes up the post in January and is the youngest NY mayor in a century. But his election has been met with alarm by global Jewish organisations.
During the campaign there were reports Mamdani accused Israel of genocide in the Gaza war, refused to criticise calls to “globalise the intifada” and vowed to have Prime Minister Benjamin Netanyahu arrested if he visited the city.
of world freedom, handed over its keys to a Hamas supporter,” he said.
On the eve of the election US President Donald Trump called on Jewish voters not to back Mamdani, describing anyone who did “foolish”. Labelling Mamdani a “communist” and “proven Jew-hater”, he said the result was a bad day for all Republicans.
In Israel, Diaspora Affairs Minister Amichai Chikli called Mamdani’s win “a critical turning point” for New York as it was the largest Jewish community outside Israel.
“The city, which used to be the symbol
Deputy Foreign Minister Sharren Haskel noted Mamdani’s “history of anti-Israel and anti-Jewish rhetoric”.
Ambassador to the UN Danny Danon vowed to strengthen ties with Jewish community leaders in New York and said Mamdani’s “inflammatory remarks” would not deter the State of Israel.
During his victory speech, Mamdani pledged to “stand firmly” with Jewish New Yorkers and fight antisemitism but critics
blame his attendance at anti-Israel protests for inflaming tensions.
Anti-Defamation CEO Jonathan Greenblatt noted: “We expect the mayor of the city with the largest Jewish population in the world to stand unequivocally against antisemitism and support all of its Jewish residents just as he would all other constituents. In the months ahead, we will hold the Mamdani Administration to this basic standard, ADL will be relentless and unyielding ensure the safety and security of all Jewish New Yorkers.”
Lisa Katz, Combat Antisemitism Movement, added: “Barring an improbable 180-degree ideological about-face from Mamdani, Jews in New York City will lack an ally in City Hall come January.”
Polls suggested 20% to 40% of Jewish and Israeli voters backed Mamdani.
The Democratic Majority for Israel expect Mamdami to “forcefully condemn violent rhetoric or actions targeted at the Jewish community” but the Republican Jewish Coalition said the Republican Party was the only one in the US fighting antisemitism and supporting Israel.
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Zohran Mamdani speaks during a mayoral debate
PHOTO: AP
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Thousands attend hostage funerals
BY ADAM MOSES
Seven hostages remain in Gaza after the National Institute of Forensic Medicine identified the remains of Staff Sgt. Itay Chen, a combat soldier in the 77th Battalion of the 7th Brigade, yesterday. Chen fell during combat in the battle in Kibbutz Nir Oz, his burial is being organised.
Lt. Hadar Goldin, Dror Or, Sgt. First Class Ran Gvili, Meny Godard, Joshua Loitu Mollel, Lior Rudaeff and Rintalak Suttisak have still to be released by Hamas for burial.
Thousands of Israelis attended the funerals of Col. Asaf Hamami, Staff Sergeant Oz Daniel and Captain Omer Maxim Neutra earlier this week.
Hamami, Southern Brigade Gaza Division commander, Daniel and Neutra, both of the 77th Armoured Brigade, were returned by the Red Cross last Sunday.
Mamami, 40, killed during the battle for Kibbutz Nirim, was the IDF’s highest-ranking officer held in captivity in Gaza. Israel’s military leadership described Hamami as a ‘hero of Israel’ who embodied courage, duty and moral strength. He was laid to rest in Tel Aviv on Monday.
IDF Chief of Staff Lt. Gen. Eyal Zamir and former chief Herzi Halevi attended, along with senior commanders, former chiefs of staff, and President Isaac Herzog.
Zamir said Hamami was the first to understand the “magnitude of the (terror) attack and act.”
“You embodied the spirit of Israeli command, leading from the front without fear,” he noted.
Zamir also recalled Hamami’s message on the morning
of October 7: “We’re at war. Call up the alert squads, special units, we’re at war.” he warned. “You taught the enemy it would never feel victory again. We’ll carry your commandment to be good, to be Hamami forever.”
Herzog, during heart-rending eulogies, said Hamami represented a “generation of courageous commanders, who were humble, moral, and selfless”.
He added that he’d recently had a clemency request for a soldier with a recommendation from Hamami to give the him a “second chance”, which illustrated his qualities.
Former Defence Minister Yoav Gallant together with former IDF chiefs, Benny Gantz and Gadi Eisenkot attended.
Hamami’s father, Ilan, said his son had left a will during service that if he was taken captive in war he would not enter Gaza alive and did not want to be part of a ‘deal’.
“We fulfilled that request only partially, because you weren’t taken alone,” he told mourners. “Your mother, brother and I held firm to your principles.”
His mother, Clara, added: “You returned home wrapped in the Israeli flag, surrounded by love. You were light, soul and endless love.”
Mamami’s widow, Sapir, said: “You’re home. I can’t believe I’m saying that. I wanted a different ending, but at least you’re here now.”
Sapir vowed to support families of the
remaining hostages held in Gaza. “We will bring them all home, there’s no other option,” she said.
Hamami, of Kiryat Ono, began his IDF service in the Givati Brigade. He received the Chief of Staff’s Award for Excellence, commanded the Tzabar Battalion, led the Commando Brigade training base and served as commander of the Negev Brigade.
Hamami was appointed commander of the Southern Brigade in the Gaza Division in 2022.
He is survived by his parents, brother Eitan, wife Sapir, and children Ela, Alon and Arbel.
Daniel and Neutra, were abducted with tank crew members Nimrod Cohen, released after two years captivity, and Shaked Dahan, whose body had already been returned for burial.
“The government of Israel shares in the deep sorrow of the Hamami, Neutra and Daniel families, and all the families of the fallen hostages,” said a statement from the Prime Minister’s Office. “All state agencies remain determined and fully committed to bringing home all our fallen hostages for proper burial in Israel.”
The Hostages and Missing Families Forum in New York said: “Omer has returned to the land he loved and served. The courage and determination of his parents and brother have touched countless people around the world.”
- 10th, 11th & 12th
IDF soldiers salute over the bodies of Col. Asaf Hamami, Cpt. Omer Neutra, and Staff Sgt. Oz Daniel PHOTO: IDF
Chabad relief hub to Hurricane Melissa
BY DAVID SAFFER
Chabad of Jamaica in Montego Bay provided relief services in the aftermath of Hurricane Melissa.
The most intense Atlantic hurricane to make landfall in recorded history saw Category 5 winds severely damage the Chabad building.
Rabbi Yaakov and Chaya Raskin and their family sheltered at home during the height of the hurricane. Within 24 hours of the storm passing, they were coordinating relief efforts by operating phone charging stations and distributing water.
Despite severe infrastructure damage having shattered windows, doors blown off hinges, solar panels and AC units torn off the roof, and flooding throughout the building, the Raskins opened their home to shelter residents and stranded tourists in western Jamaica. In spite of the difficulties the family even hosted a Shabbat meal for those who could not leave the island.
“We have a responsibility to everyone on the island,” said Rabbi Raskin. “That commitment continues even as we operate with limited electricity, no water and no internet connection.”
Overcoming challenging logistics Chabad Jamaica arranged last Friday morning for a private plane from South Florida to carry essential supplies with kosher food, medical supplies, flashlights and critical items to the devastated island.
The flight was made possible through supporters in the United States, Hatzolah Air and Jamaican Minister Delano Seiveright.
A shipping container filled with essential donations has now departed for Jamaica.
An atmospheric water generator for producing clean drinking water from air will be delivered in the coming days to serve communities where water infrastructure has been destroyed.
The Chabad House is serving as an emergency charging station with generators for residents to contact family. They are also coordinating support for stranded tourists throughout western Jamaica and distributing emergency supplies including food and medical items.
Hurricane Melissa killed over thirty people and devastated communities across Jamaica.
Due to blocked roads, Rabbi Raskin and local volunteers walked from the Chabad
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House to reach people who needed help.
“Despite the overwhelming obstacles and limited internet and electricity, we’re connecting with community members who need help and coordinating the distribution of emergency supplies,” he said.
“A plane with supplies arrived this morning and a container shipment is arriving next week. We are asking anyone with access to essential goods to please donate.”
Chabad of Jamaica has launched an emergency campaign to rebuild and establish a robust relief aid distribution operation.
Hurricane floodwaters destroyed freezers containing weeks’ worth of kosher food supplies, and high winds shattered windows and compromised the house’s electrical and HVAC systems.
“Your support now is urgent and critical,” the Raskins reported via phone to its support team in New York. “People are coming to us because they know Chabad is here to help. We cannot let them down.”
Chabad has raised over $135K for its relief campaign and continues to collect aid items from drop off points in New York
City and South Florida to be delivered to Jamaica this week.
The impact of Melissa on Jamaica is becoming clearer.
According to reports communities on the west including Montego Bay witnessed the worst. According to The Red Cross over 70% of people across Jamaica still do not have electricity and some 6,000 are in emergency shelters.
Aid was held up by the temporary closure of Jamaica’s airports. It is slowly arriving.
Melissa at its peak had sustained winds of 185mph. At least 31 people have been killed in Haiti and two deaths in the Dominican Republic. In Cuba, thousands of people have been evacuated with over 60,000 homes damaged or destroyed.
www.worldjewishrelief.org/hurricanemelissa
1 HOSPITAL
In June, an Iranian missile strike devastated Soroka Medical Centre in Be’er Sheva — the only major hospital for over one million people in Israel’s South.
Entire wards were destroyed, operating theatres damaged, and hundreds of beds lost.
Today, Soroka is operating at just 75% capacity. Patients are treated in corridors and temporary spaces without proper facilities.
JNF UK is working with Soroka to rebuild its wards, replace vital equipment, and return life-saving capacity to the people of the Negev.
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In recent years, CST has invested millions of pounds to strengthen security at Jewish schools, synagogues and other communal buildings. We have thousands of highly-trained security volunteers. We commit to protect our community, making it stronger in this crucial time of need.
The demand for our vital work is greater than ever. Stand with CST as we stand with you.
Please donate: Scan the QR code or visit cst.org.uk/together
Israel marks 30th anniversary of Rabin assassination
BY DAVID SAFFER
Israel and world Jewry commemorated the 30th anniversary of the assassination of former Prime Minister Yitzhak Rabin this week.
Rabin was murdered at a peace rally on November 5 1995 by right-wing extremist Yigal Amir.
The only Israeli prime minister to be assassinated, his passing is particularly poignant given Rabin’s efforts towards an Israel-Arab peace deal during former US President Bill Clinton’s administration.
“There is a historic effort to expand the circle of peace and normalisation in the region,” he said. “All of these open up before us tremendous opportunities. In many ways, this is the realisation of Rabin’s vision.”
Herzog continued: “The State of Israel
apologise to the corrupt. Our unity is one of shared democratic and liberal values, of a Jewish and democratic Israel.”
Former IDF Chief of Staff Gadi Eisenkot has been a heavy critic of Netanyahu.
President Isaac Herzog addressed the annual state memorial service at his residence which members of the Rabin family, politicians and dignitaries of all ages attended.
Prime Minister Benjamin Netanyahu did not attend as the Rabin family hold him responsible for anti-Rabin incitement before the assassination.
Herzog said a generation of children had been born since the assassination. He highlighted regional opportunities and the United States role to expand normalisation across the Middle East.
“It is difficult to realise that 30 years have passed since three bullets pierced the heart of Israel’s democracy,” said Herzog.
Referring to the 10/7 terror attack in 2023, he observed: “Thirty years later, we see the same violence and discord against elected officials from every party, on social media. In schools and in the Arab communities… Violence is not a democratic right. It spells the destruction of democracy.”
Herzog said Israel’s achievements had “changed the face of the Middle East” with the “courageous” US alliance under President Donald Trump.
has always desired peace with all our neighbours. Many Israeli governments, including those led by Rabin, have worked toward this with all their strength, we must continue to do so. At the same time, there is no denying that today, as in Rabin’s time, it also depends on our neighbours, especially the Palestinians. It depends on their willingness to internalise and recognise our national home here, in our ancestral land, and to understand that the path of terror will never defeat us.”
Herzog said there must be a willingness to create a horizon for “the day after for them and us” to eradicate terror and uphold clauses of the Trump’ agreement to bring back all the fallen hostages.
Speakers called for peace throughout the event.
Opposition Leader Yair Lapid said Rabin’s idea is “alive” but far-right parties were “distorting” Judaism.
Lapid accused National Security Minister Itamar Ben Gvir and other MKs of turning Judaism into the “politics of hate and violence”.
“These people are sitting today in the government,” he lamented.
Democrats leader Yair Golan linked Rabin’s murder to ongoing “incitement and extremist nationalism” in Israel. Golan warned the government “works against its own people”.
He observed: “Every time patriots are called traitors, every time demonstrators fulfilling their civic duty are beaten, every time the media is silenced and the judiciary is trampled, those same shots (that killed Rabin) still echo.”
Golan praised Rabin as a “man of truth and integrity” who knew that “peace is not weakness, but strength and power”.
He also called for a “renewed moral and democratic backbone, noting: “We will not bow again before violence and hate. We will not flatter bullies or
“Rabin’s assassination was the direct result of polarisation and incitement,” he said. “The same warning light still flashes before us, a divisive discourse built on lies and self-serving interests. Rabin stood at the most pivotal crossroads in Israel’s history, a true Mr. Security, the kind of leader Israel yearns for today.”
Eisenkot called for a state commission of inquiry into the October 7 terror attack
“The soldiers have done and continue to do their duty, now we must do ours,” he said.
Speakers called for peace, national unity and a return of fallen hostages in Gaza.
Former hostage Gadi Mozes, in a powerful address, said: “Rabin knew how to take responsibility and not just for his
successes. He knew that you don’t leave anyone behind. He was an honest man and a courageous leader. If Yitzhak Rabin was prime minister today, no man would be left behind. He wouldn’t have given up on us, the hostages, for two years… I will not be silent or rest until the return of the last of the hostages.”
Amir is serving a life sentence. The fallout from the assassination remains. Netanyahu has denied accusations he encouraged incitement that led to the murder.
The World Zionist Organisation Zionist Enterprises Department held a global memorial ceremony on Tuesday.
Israelis and British Jews criticised the UK government at a We Democracy UK service in London on Sunday.
We Democracy posted. ‘Those who fought peace and inflamed hatred now hold power. Their messianic extremism and moral bankruptcy threaten Israel’s future and endanger Jews worldwide. Rabin, who led Israel through war and still chose the brave path to peace, paid the ultimate price for his vision.’
Rabin served as prime minister from 1974-77 and 1992 to his assassination.
A leader of the Labor Party, he signed the Oslo Accords with PLO leader Yasser Arafat in 1993. Rabin served in the War of Independence, was Chief of Staff in the Six Day War, Israel’s Ambassador to Washington, Prime Minister, Defence Minister and a Nobel Peace Prize winner.
President Herzog at the Rabin memorial
PHOTO:GPO
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Farage’s Irresistible Rise
BY ANDREW M ROSEMARINE
Should Anglo-Jewry support Reform UK? Will its leader, Nigel Farage, become the next Prime Minister? Is the party good for the Jews? Good for Israel?
All other party leaders fear Nigel Farage. His party is far ahead in all UK opinion polls, including a mega poll of polls, researched by YouGov based on 13,000 respondents. If General Elections were held today, says YouGov, Reform UK would likely win c. 311 seats in the House of Commons and set up Government, together with pragmatic allies from Conservative and Labour.
According to AndrewGov, that’s me, even more Reform MPs are possible, because many voters are still shy about telling pollsters they intend to vote for a party branded as extreme.
The next General Election, however, is likely to take place in distant 2029. Much can change before then. “Even a week is a long time in Politics,” said Prime Minister Harold Wilson. Now that we have a 24 hour news cycle, and governments can be dealt a body blow within hours, “Even a day is a long time in modern Politics,” says your humble servant.
Sir Keir Starmer brands Reform UK “the Enemy.” Others call it “far right,” “extremist” “racist” and “xenophobic.” Is this fair? Is it anti-semitic? Is it anti-Israel? Your intrepid reporter attended its annual conference to investigate.
A life-long European at loggerheads with the previous Brexit Party version of Reform UK, and an Immigration Lawyer with 3 decades helping immigrants into the UK, I recently ventured into Reform UK’s heaving annual conference, with a heavy heart. Like a trembling Daniel once stumbled into the lions’ den. Would Reform’s lion-whelps, under their lion-king Nigel Farage, tear into me, pull me limb from limb, gobble me up, and spit out my old bones?
Androcles among the lions
“I’m Andrew,” I nervously introduced myself. And to my amazement, my new encounters offered me their paws, amicably, with warm welcoming smiles. They weren’t the savage beasts described in other, less enlightened media. Rather they appeared as the possessors of lions’ hearts, full of a love for Britain and her traditional values. They each told me how they came to be in this Colosseum, and how all their roads had inevitably led to Nigel Farage’s Rome. I got to realize that they seem decent and idealistic. With a strong sense of grievance against foreigners arriving in ever-increasing numbers, and against foreigners behaving badly. And I wondered whether I, among lions with genuine grievances inside this Colosseum of political combat, was more
of an Androcles, than an Andrew.
What are their grievances?
“It’s unfair we can’t get to see our GP, a consultant, any dentist, because the foreigners have taken up our places.” “Why can’t we deport all the foreign convicts here?” “It’s unjust that foreign workers should be given preferential treatment, when my son has been out of work since ....” “It’s not fair that asylum-seekers live in luxury hotels at our expense, when I have to toil and sweat to put a mere crust on my plate.” “It’s not just that others get free accommodation in freshly renovated houses, when we’ve been waiting years for council accommodation, because we can’t afford private rented property.” etc.
You’ve got the point, and they have a point.
Reform UK’s solution
The charismatic Dr David Bull, full of charm and humour, is Reform UK’s Chairman, and a former GP. And so Reform UK has ready remedies. The good Doctor, and Mr Farage, and all their pride of lions, prescribe as follows: “We shall tear up the Human Rights Act! The European Convention on Human Rights to the dustbin! The Refugee Convention to the incinerator! The UN Convention Against Torture, with its shameful anti-lion abbreviation, UNCAT, to the rack! Let’s burn them all!” And they gather their firewood for the kindling. Where they burn Human Rights, will they burn Jews? Do Reform UK hate Israel? The only meeting devoted to foreign affairs at this conference was to be the opening session. They told me it was to be all about the Holy Land. My heart sank. I raced over, your intrepid investigator... now trembling with trepidation. I found there the Deputy Leader of the Party (and its former leader), Richard Tice MP. He opened the meeting. He called for the liberation of Hamas’ hostages, and introduced a video of matchstick-thin hostage Evyatar David digging his own grave in a Hamas tunnel. The audience, approaching 200 members of Reform UK, clapped all the pro-Israel speeches and comments with enthusiasm. We heard no opposition. My colleague M from Manchester was moved to tears by it all. And I felt the same.
I asked what measures our Government should take to help free all the hostages. We were invited to ask Keir Starmer to bring pressure on Hamas’ sponsors, Qatar and Turkey, and Egypt too, to force Hamas to free the hostages. Good advice! Let’s do it!
What about antisemitism?
The only meeting devoted entirely to any form of racism or xenophobia at the conference was entitled “Exposing the
Racism behind Conspiracy Theories.” It was organized by the Antisemitism Policy Trust, and its Chief Executive Danny Stone. We were getting special attention. Jews need have no fear from Reform UK. As massive contributors to UK society and civilization, Reform UK wants us on board. And Nigel Farage has been courting us behind the scenes.
Who is Nigel Farage?
Nigel Farage is the UK’s most successful anti-EU politician in Parliament today. He was previously an EU Parliament member for over 20 years, and made himself famous by campaigning for Brexit, and against massive EU wastage and corruption. He’s a charismatic populist, who has allied himself with President Trump. His detractors emphasize that Brexit inevitably caused considerable damage to the UK economy, further divisions inside the UK, Scotland and Northern Ireland, a collapse in British prestige and influence worldwide, and a dramatic increase in immigration to the UK. Henry Kissinger once described Brexit to me as “a perfect example of unexpected consequences in international relations initiatives.”
Mr Farage has surrounded himself with very successful businessmen at the higher echelons of his party, and he is very open about the need to get experienced Ministers into his hoped-for Government-in-waiting. Very sensible in persuading the electorate that his government will be good for business. As both the Conservatives and Labour are both unpopular at the moment, he is hoping for converts from their Ministers and ex-Ministers. Will they come?
The mood in conference was full of hope of real change. Reform UK now has over 250,000 members. They are far more numerous than Conservative paid-up members, and expect to overtake Labour membership soon, as Labour voters grow increasingly disillusioned, and Jeremy Corbyn, Ed Davey’s LibDems and Zack Polanski’s Greens, all fight for disaffected Labour members. If
Reform UK wants to govern, it will need to work out popular policies across the board, and enforce strong party discipline on officials unused to it.
The party has chosen turquoise as its party’s colour. Ironic, because the very word conjures up Turquish otherness. But Nigel Farage’s populism, the wild enthusiasm of the many thousand who attended, and the hope the leadership gives them all, gives me reason to think they are currently on track to win the next elections. To many, the rise of turquoise looks irresistible.
Conclusion
My hosts, and the well-intentioned fellow-attendees, created a lively, entertaining and idealistic conference. As a life-long follower of Disraeli’s One Nation paternalism, I too yearn for their motto of “Make Britain Great Again”, more fairness, less waste, and help for the decent hard-working folk of Britain. But to these new radicals with a taste for burning laws, I urge caution, and compassion, for the poor and oppressed, British and foreign.
Brexit, this party’s members’ previous goal, has hardly been the great success we were promised. Tearing up our EU law has caused much legal uncertainty, greater costs and instability. Bonfires, incinerators and racks have their price. Conflagrations can burn their kindlers.
Nonetheless, currently, Farage’s rise appears Irresistible...
Andrew M. Rosemarine, has 3 Oxford Law Degrees, and runs a law office specializing in Immigration Law and International Law.
Immigration.Law.For.You@gmail.com & International.Law.For.You@gmail.com
Rabbi Sacks Under the Microscope
“No man is an island, entire of itself.” So begins John Donne’s famous poem and its especially pertinent to a great scholar. If there is no engagement with their ideas, then they remain a detached lone voice. This suits iconoclasts and radicals because they would rather uproot society than engage with it for the common good. They invite a host of loyal followers who will only read and quote their teacher’s words and denigrate other thinkers. What emerges is an isolated school of thought that stays pure but inevitably aloof from the mainstream. I have seen this happen too often to philosophers, rabbis and selfhelp gurus.
In contrast, we have Rabbi Sacks. He passionately believed in bettering society. He sought out politicians, CEOs, policy makers and thought leaders of all shades and colours in order to move good ideas forward and inspire change. He was not interested in trying to convince you of his thinking, he just wanted to engage you in meaningful conversation to help make things better for us all.
And so, the new special book-length edition TRADITION journal on “The Intellectual Legacy of Rabbi Jonathan
Sacks” is especially welcome. TRADITION is a scholarly publication rather than an ‘academic’ one. That means its very readable and relevant! In this unique edition they have gathered over a dozen thought-provoking articles by scholarly students and critical friends of Rabbi Sacks who prize his ideas and want to study, dissect, contrast, elucidate and debate them.
Why was he so engaged with theories of leadership? Dr Erica Brown looks for connections with his life experience to answer this. Why did he love Anglo-Jewry so much? Rabbi Gideon Sylvester explains how he encouraged our community to renew itself. Was he a maverick or a mystic? Professor Sam Lebens guides us on a fascinating journey. What was underneath his approach to Israel advocacy?
With special access to the Sacks archives, Rabbi Michael Laitner gives us insights into this passionate Zionist.
And then there is Sarah Hass Robinson on Rabbi Sacks’s love of the stranger, Rabbi Alex Israel on his aversion to power, Dr Tanya White on his radical reading of covenant, and Professor Mordechai Schiffman and Dr Tamra Wright on his
belief in hope and resilience. And that’s not even half of the book.
Of course, I wanted more. His approach to prayer and the evolution of halacha (Jewish Law), as well as changing attitudes to family, and the way he contrasts personal identity with victimhood. These and other topics also deserve further study. Nevertheless, taken together this is a monumental analysis of Rabbi Sacks’s thought. Reading it is both exhilarating and mind-opening.
It has urged me to be more thoughtful about my Judaism and reflect on the great questions of our day: What is the moral future for Israel and the Diaspora? Are we destined to endless infighting or can we regain the greatness of our faith? How can Judaism still thrive in the modern world?
The Talmud (Chagigah 3a) tells a revealing story about one time when Rabbi Yochanan ben Beroka and Rabbi Eleazar Chisma went to visit Rabbi Yehoshua at Peki’in, in the north of Israel. He said to them, “What new teaching was there at the Bet Midrash (House of Study)?”
They replied, “We are your disciples and your waters do we drink.” Said he to them, “Even so, it is impossible for there
to be a Bet Midrash without some novel teaching!”
Rabbi Yehoshua was not interested in fawning students. He didn’t want their praise; he really wanted to know what new ideas were being discussed in the study hall. Ego has no place when it comes to real learning. That is why, Rabbi Sacks was not an island and should never be treated as one. As Donne continued, “Every man is a piece of the continent, a part of the main.”
G-d’s Torah becomes our own when we wrestle with it for ourselves. That’s what Rabbi Sacks did and is how we should approach his works – by reading his words, watching his videos and coming up with our own critiques and opinions. This new publication will certainly help.
The book was launched at a special online last Sunday. Find out more on the TRADITION website, https://traditiononline.org/ where you can also order a copy of the book.
Rabbi Dr Rafi Zarum is the Dean of the London School of Jewish Studies (LSJS), where he holds the Rabbi Sacks Chair in Modern Jewish thought, established by the Zandan Family.
Stand Together at the AJEX Parade 2025
There is still time to book your place for the Annual Remembrance Parade and Ceremony at The Cenotaph on Sunday 16th November 2025. This year’s theme, “Carrying Them Forward, Marching Together”, calls on everyone to step forward in solidarity and ensure that the legacy of Jewish service continues to inspire future generations.
During Prime Minister’s Questions on Wednesday, Bob Blackman MP paid
tribute to the Jewish servicemen and women who will be honoured at this year’s AJEX Annual Parade, highlighting the importance of Remembrance “at a time when antisemitism is on the rise.”
In response, the Deputy Prime Minister confirmed that Defence Minister, Lord Coaker will lay a wreath at the Cenotaph, expressing the “enduring gratitude to generations of Jewish service personnel and veterans.”
This recognition underlines the national significance of the AJEX Parade, a moment that unites communities in Remembrance, respect and pride in Jewish service.
2025 marks a year of significant anniversaries - the 80th anniversary of the end of World War II, the 80th anniversary of the liberation of Bergen-Belsen and the 85th anniversary of the Battle
of Britain. Against this backdrop, AJEX is urging first-time marchers, schools, youth groups and families to take part, alongside participants, with a special call this year for each person to bring eight new people to reflect the 80th anniversary and help ensure remembrance is carried forward.
This year’s Parade will be reviewed by Brigadier Melissa Emmett, with Jon Tyler and Lt Col Adam Shindler MBE serving as Parade Commanders.
AJEX CEO, Fiona Palmer said: “The AJEX Parade is the most important public moment for our community each year. It reminds us and the country around us of the immense contribution and sacrifice made by British Jews in the Armed Forces. At a time of growing challenges, it has never been more important for our community to stand together, march together
and carry forward the memory of those who fought for freedom.”
Since World War II, Jewish men and women have continued to serve proudly in the Armed Forces. The AJEX Parade & Ceremony not only honours their service, but also brings together generations from veterans to school children in a powerful demonstration of pride, unity and Remembrance.
D-Day hero Mervyn Kersh urges everyone to join, “It is a mitzvah to Remember and every Jewish person should be at Whitehall marching or supporting”.
Join Mervyn, veterans, holocaust survivors, cadets including JLGB and groups from JFS, JCOSS and others, school pupils and members of the community and book to march: www.ajex.org.uk<http:// www.ajex.org.uk/>
Follow AJEX on Instagram: @AJEX_JMA
Israel Real Estate Market Update Autumn 2025: Falling Prices, Rising Rents, and Record Unsold Homes
BY DEBBIE GOLDFISCHER
After years of rapid growth and uncertainty, Israel’s housing market is showing clear signs of a shift. Prices are falling, inventory is building, and buyers are gaining leverage — but rising rents, construction costs, and financing pressures paint a more complex picture. It’s important to emphasize that the data represent the national market. In high-demand areas popular with Anglos, trends can diverge significantly, with continued demand supporting prices even as nationwide averages decline.
Prices Edge Down for Fifth Month
Home prices in Israel fell for the fifth consecutive month, slipping 0.2% overall between June and July 2025. New apartments dropped 0.8%, though excluding subsidized government deals, the decline was 0.3%. Over the past year, prices still showed a modest increase of 1.6%, led by new apartments at 2.7%.
Regionally, declines were seen in Jerusalem (-0.1%), the Central District (-0.9%), and Tel Aviv (-0.2%). By contrast, Haifa (+0.8%), the North (+0.4%), and the South (+0.4%) recorded gains. Year-onyear, the North (+9.1%) and Haifa (+5.9%) led the market, while Tel Aviv (-0.3%) and the Central District (-1.1%) declined.
Sales and Transactions
In July 2025, 8,140 homes were sold across Israel — a 33.7% rise from June but 15.9% below July 2024. Of these, 2,750 were new apartments, nearly 28% of which were government-subsidized.
Ofakim led in new home sales with 535
units, while Jerusalem dominated the second-hand market with 926 transactions. Between May and July, total sales fell 6% compared to the previous quarter and nearly 20% year-on-year, reflecting the impact of the war with Iran.
Record Unsold Inventory
Unsold inventory climbed to a record 82,530 new apartments in July, equal to 31 months of supply. The Tel Aviv District holds the largest share with 26,310 units (nearly one-third of the total), followed by the Central District with 19,480. Among cities, Tel Aviv-Yafo (10,213), Jerusalem (8,027), and Bat Yam (4,270) top the list. It should be noted that these figures may include units not yet released for marketing.
Inflation and Construction Costs
The Consumer Price Index (CPI) rose 0.7% in August 2025 compared to July, bringing 12-month inflation to 2.9%. The Residential Construction Cost Index increased 0.4% in August, for a 5.5% rise over the past year. Labour costs jumped 9.7%, while materials rose 2.5%. Notable increases were seen in ready-mix concrete, plaster, and iron frameworks, though steel and rebar prices declined.
Rental Market Pressures
Rental costs continue to rise. Renewed leases climbed 2.7%, while new tenants faced average hikes of 5.5%. Demand for long-term rentals remains exceptionally strong, with developers reporting full occupancy and waiting lists, particularly for apartments with safe rooms — a priority since the war with Iran.
Mortgages and Financing Challenges
Industry experts report growing demand for flexible mortgage solutions,
including extending loan terms to 40 years — potentially passing debt to heirs.
Banks note that credit exposure to real estate now exceeds 100 billion shekels.
Persistently high interest rates have delayed many buyers, who remain on the sidelines waiting for relief.
Meanwhile, developers’ aggressive “pay later” schemes, where buyers paid only 10–20% upfront and deferred the rest until handover, are now showing strain. Many buyers cannot cover the balance, forcing distressed sales or reliance on bridging loans. Analysts warn this issue may grow as more projects reach completion.
Construction Labour and Foreign Workers
To offset the labour shortage caused by the post–October 7 ban on Palestinian workers, around 47,000 foreign workers have entered Israel since the war began. Recent policy changes are intended to streamline recruitment, though inefficiencies remain, and the shortage is still cited as a factor contributing to high housing costs.
Beyond the headlines and statistics, purchasing a home in Israel is not only a financial decision but also an emotional and long-term commitment. Market cycles come and go, but the value of owning a home in Israel endures. That’s why, in the bigger picture, it’s always the right time to buy in Israel.
The contents of this article are designed to provide the reader with general information and not to serve as legal or other professional advice for a particular transaction. Readers are advised to obtain advice from qualified professionals prior to entering into any transaction. Sources: Nadlan Center, Globes, and Central Bureau of Statistics.
Debbie Goldfischer is the founder and CEO of Buyitinisrael and host of the Israel Real Estate Podcast: On The House. A prominent figure in Israeli real estate since 2004, Debbie has spent the past two decades helping foreign buyers successfully navigate the property market in Israel. In 2020, recognizing the lack of reliable English-language resources, she launched Buyitinisrael.com, which has quickly become the leading platform for English speakers looking to buy property in Israel. In addition to leading the platform, Debbie personally assists buyers in finding the right property—whether new or resale—anywhere in Israel.
To get in touch, email debbie@buyitinisrael.com.
“He
hasn’t left me enough money”
BY HARVEY BRATT
Last month’s article focused on the grounds on which a will can be struck down on the ground of invalidity.
But there’s another ground for challenge, which does not deny or seek to challenge the validity of the document. Instead, it is based on the premise that the will does not make ‘reasonable financial provision’ for the claimant.
In civil law countries, whose legal system is based on Roman law, there are often forced heirship rules under which certain categories of relatives are entitled to a fixed share of the estate of a deceased person. In France, for example, the law ensures that a portion of the estate is reserved for certain designated heirs, primarily children or the surviving spouse. The exact portion reserved depends on the number of children; a parent with two children is able to leave just one-third of their estate as they choose (including to their spouse), the remaining two-thirds is ‘reserved’ for the children. Even Scotland has a similar system.
In England, however, the broad proposition is that everyone is free to include and exclude whoever they wish; this is known as freedom of testamentary disposition.
But there are exceptions to this general proposition. A statute known as the Inheritance (Provision for Family and Dependants) Act 1975 gives certain categories of individual the right to challenge the distribution of the deceased’s estate under their will. A challenge can only be brought by certain individuals:
1. A spouse or former spouse, or someone living with the deceased as if they were married (or in a civil partnership).
2. A child of the deceased – this can include adult children as well as minors, and anyone treated as a child of the deceased (e.g. a stepchild).
3. Anyone who was financially dependent on the deceased prior to his/ her death.
In deciding whether reasonable financial provision has been made, a court will take into account all the circumstances (e.g. the size of the estate, the distribution under the will, the financial resources and needs of all beneficiaries and the claimant(s), the conduct of the claimant(s), etc). A spouse is entitled on death to a capital award and not merely income for their maintenance, and it is now settled law that a spouse is entitled to no less than they would have received if the marriage had ended by divorce rather than death, with a starting point of a 50% share. In the case of children (or someone financially dependent) their entitlement is for maintenance (i.e. income) only, not
capital, and case law has established that adult children of independent financial means will struggle to succeed in their claim.
These sorts of disputes are becoming increasingly common. Even though litigation is eye-wateringly expensive, emotions run high, and claimants often fight a court case as an issue of principle. Even
for those who allow their head to rule their heart, the size of the estate makes litigation (or the threat of it) enough to bring the warring parties to the negotiating table.
For more information contact Harvey Bratt, solicitor and UJIA Director of Planned Giving on 020 7424 6431 or harvey.bratt@ujia.org
AJEX Remembrance Parade & Ceremony Sunday 16th November at 2pm, The Cenotaph SW1
Join AJEX in the 80th anniversary year of the end of World War II. The Parade is an opportunity to show our pride as Jews contributing to British society, past & present. We will honour the thousands of Jewish men & women who fought for our freedom. Never been before - this is the year to join us. All ages are welcome.
Magnificent Pesach Family Package Includes:
Reserve 7 Nights + 8th night free 01 - 09 April
Chag & Shabbat Full Board [Dinner, Lunch & Seudah Shlishit/Dinner]
Chol Hamoed: Half Board [Dinner & Breakfast]
Afternoon Tea & Refreshment on Chol Hamoed
A wonderful Chag atmosphere & Shule Tefillot with pre Tefilla coffee/cake
Intriguing Shiurim & inspiring lectures by renowned Scholar in Residence
Great entertainment for the family, special kids and teen program
Kosher Travelers hostess the one and only Gilda Posner
Kashrut Glatt Mehadrin, No Kitniyot, Gebrochts, under Supervision of Emek Hayarden Rabbinate.
Rabbi James & Vicky Kennard Scholars in Residence
The Solomon Brothers Musical Entertainment Matan Rosenberg
Kilimanjaro: The Mountain That Teaches Us to Give
BY RABBI SANDOR MILUN
Climbing Kilimanjaro isn’t just about summiting Africa’s highest peak. It’s a journey that strips you down to your essence, exposing the limits of your strength and ego - and revealing, in their place, a deeper humanity. For the 45+ participants who have been a part of GIFT’s Kilimanjaro Challenge this was a journey of self-discovery, connection, and kindness - one that left each climber a little humbler, and surprisingly a lot more giving.
From the moment the group landed at Kilimanjaro International Airport, greeted by 120 smiling Tanzanian guides, porters, and cooks, something extraordinary began. The participants were extremely diverse; on paper, they had little in common. But on the mountain, there are no labels. Everyone was equal, united by one shared goal: to keep moving forward
- pole pole (slowly, slowly).
The climb itself became a mirror of life.
“There are no excuses on the mountain,” one climber said. “You’re either going up or down.” Every step demanded persistence, patience, and humility. The mountain taught that progress isn’t about speed but about rather about rhythm - finding your own internal pace and respecting it. And sometimes, you had to go down before you could go up.
But what stood out most was not the personal triumphs - it was the moments of giving that became an avalanche of constant kindness. “This mountain enables kindness on a mass scale.” “It made us all better people.” Comments from the celebratory dinner.
The Tanzanian guides embodied generosity - though they have very little, they overflowed with joy, warmth, and friendship. Their daily songs and smiles reminded the group that real wealth lies not in possessions but in connection. By contrast, as one participant
reflected, “We in the Western world are materially rich but emotionally poorcraving the love and community that these people have in abundance.”
Throughout the climb, acts of chessed (kindness) abounded: a shared snack, a word of encouragement, a helping hand during a difficult stretch. It was clear that no one could summit alone. “Together, everyone got through,” said another participant.
Shabbat on the mountain was another highlight - a serene oasis of rest and joy above the clouds. With soulful singing, dancing, and laughter, it became a celebration not only of faith but of human connection. Even the non-Jewish guides joined in, moved by the spirit of togetherness. The group also presented over £2,500 worth of Judaica to the Tanzanian Jewish community - a gesture that captured the heart of GIFT’s mission: giving without expecting anything in return.
Summit night, though brutal, revealed the strength of the human spirit. In
sub-zero temperatures and thin air, each step became an act of willpower. “You go into your depths,” one climber recalled. “There’s no vocabulary thereonly inner strength.” As dawn broke and light pierced the darkness, tears flowed freely. All the climbers who attempted the summit reached it. It was a collective triumph, the culmination of days of collective kindness.
When asked what their highlight was, few mentioned ‘summitting’. What stayed with them most were the bonds formed, the kindness shown, and the selfless guides and staff. Kilimanjaro, resets one’s priorities. We didn’t just conquer a mountain - it helped us conquer ourselves.
As one climber reflected on the flight home, “On that mountain, I got my humanity back. I learnt that life’s real summit is reached not when you stand above others, but when you lift others up.” That in a nutshell is Kilimanjaro – a mountain of giving and kindness.
Dov Ben-Shimon Appointed CEO of World ORT
WORLD ORT is delighted to announce the appointment of Dov Ben-Shimon as the global Jewish education organization’s new Chief Executive Officer.
Mr Ben-Shimon brings extensive experience from more than three decades of service to Israel and the Jewish world, including senior leadership roles across the non-profit and communal sectors. He previously served as CEO of the Jewish Federation of Greater MetroWest NJ in the United States for a decade, following a distinguished career at the American Jewish Joint Distribution Committee (JDC) and other key organizations. In his new role, Mr Ben-Shimon will be based in ORT’s New York office and will oversee ORT’s global network of programs and national organizations, driving the charity’s strategic vision and educational impact worldwide, while also leading its fundraising initiatives with a particular focus on the United States.
Mr Ben-Shimon said: “I am deeply honored and humbled to be appointed the next CEO of World ORT, an organization with a profound and storied legacy spanning nearly 150 years.
“This appointment is a true privilege, and I am excited to begin this journey with our students, educators, professionals, supporters, and partners worldwide.
ORT has always been at the forefront of innovation, adapting to the needs of the Jewish people and the world. I am proud to have visited many of its schools, programs, and institutions during my career.
“The story of ORT is one of resilience, transformation, and a steadfast belief in the power of education to create opportunity and build a better future. I am committed to upholding this powerful legacy. As we look ahead, we do so at a time of both great challenge and immense opportunity for our global Jewish community. The imperative to foster a strong and vibrant Jewish future is more urgent than ever. In this context, World ORT’s mission has never been more vital.”
deep commitment to Jewish education and community life make him ideally suited to guide World ORT into its next chapter. Dov understands both the local and global dimensions of our work, and he brings a passion for innovation and inclusion that will strengthen ORT’s impact worldwide.
“We look forward to working with him as we continue to empower young people through education and opportunity.
Robert Grey, Chair of World ORT, said:
“We are thrilled to welcome Dov as our new CEO. His leadership, vision, and
“As we welcome Dov, we also bid farewell to our current CEO, Jim Lodge, who is retiring. We extend our heartfelt thanks to Jim for his outstanding service over the past year. A loyal and Registered Office: 1 rue de Varembé 1211 Genève 20, Suisse Tel: +41 (0) 22 503 21 07 Email: secretariat@worldort.org IDE CHE-100.284.803 dedicated member of the ORT family for many years – both at World ORT and ORT America –we wish him every happiness and success in his retirement.” Mr Ben-Shimon’s distinguished career includes roles as
Director of Strategic Partnerships at the JDC, Major Gifts Officer at the Jewish Federation of Greater Los Angeles, Director of Resources for the Israeli Reform Movement in Jerusalem, and Chargé d’Affaires (Deputy Ambassador) at the Israeli Embassy in Angola.
He also served as assistant spokesman to former Israeli Foreign Minister Shimon Peres, and most recently as Interim CEO of the Community Security Service, a Jewish defence organization in the United States.
Born in England, Mr Ben-Shimon moved to Israel at the age of 18. He holds B.A. and M.A. degrees in International Relations from the Hebrew University of Jerusalem and served as both an Air Force rescue medic and Infantry combat medic in the Israel Defence Forces. He has travelled extensively to Jewish communities around the world and has taught leadership, development, and community-building in countries from Uzbekistan to Cuba, and from Ukraine to Hungary.
Over 350 Attend Mizrachi UK’s Annual Yeshiva and Seminary Fair
More than 375 students and parents attended Mizrachi UK’s Annual Yeshiva and Seminary Fair, held on Thursday evening at JFS. The event brought together 18 seminaries and 13 yeshivot, alongside Bnei Akiva and Koren Publishers, offering students a unique opportunity to explore the diverse range of gap year programmes available in Israel.
Each participant received a free Tanach, a gift from Mizrachi UK, as part of the organisation’s commitment to supporting Torah learning and connection to Israel.
The fair provided prospective students
with the chance to meet representatives from across the spectrum of Israeli institutions, ask questions, and gain a deeper understanding of what each yeshiva and seminary offers — from learning styles and locations to their educational philosophies and community environments.
David Reuben, Executive Director of Mizrachi UK, said:
“We see our role as helping young people make one of the most significant and life-defining decisions of their lives. Each yeshiva and seminary offers something unique — in its learning approach, location, and hashkafa — and it’s vital that every young person finds the right fit for them. We take great joy in seeing those who attend the fair go on to grow and thrive during their time in Eretz Yisrael.”
The evening reflected Mizrachi UK’s continued mission to strengthen the bond between the UK’s youth and Israel, empowering the next generation to connect deeply with Torat Yisrael, Am Yisrael, and Eretz Yisrael.
20th Finchley Scouts Take to the Skies at RAF Shuttleworth
During the October half term, fifteen Cubs and Scouts from the 20th Finchley Scout Group enjoyed an unforgettable day at RAF Shuttleworth, a museum of airworthy vintage aircraft in Bedfordshire. The group took part in a special Scout Takeover Day as part of their Air Activities Badges, spending the day immersed in hands-on learning and discovery.
The young people began their adventure by making and flying their own gliders before meeting an RAF pilot who shared stories of air-sea rescue missions. They toured the airfield to see how it operates and learned about the engineering behind Hurricane aircraft built during
the Second World War. The Scouts also explored the Shuttleworth Collection, including an aircraft used to drop spies into Europe during the war. Along the way, they learned how to read maps, use the phonetic alphabet, and understand the principles of air defence and flight.
The day’s activities helped the Cubs and Scouts complete many of the badge requirements, from constructing aircraft and identifying different types of planes to meeting aviation professionals and exploring how weather and forces affect flight. The experience brought the world of aviation to life in an engaging and memorable way.
Parents were full of praise for the day, and Leader Debra said, “It was an amazing opportunity for our Cubs and Scouts to get close to real aircraft and talk with experts who fly them. The activities were fun, educational and perfectly matched to the Air Activities badge. We’re so proud of what they achieved”.
A wreath in Auschwitz
Alongside parliamentarians from across Europe - including former UK Prime Minister Boris Johnson - at the European Jewish Association’s memorial
event for Kristallnacht at Auschwitz, I had the honour of initiating and laying a wreath in memory of the over 300,000 people with disabilities who were murdered simply because of who they were.
As someone on the autism spectrum and the grandchild of an Auschwitz survivor, this moment was deeply personal and profoundly emotional - a circle closing. Disability is not weakness; it is strength. We are the voice for those whose voices were silenced. Thank you to the EJA for ensuring their memory lives on.
Adam Dawson MBE Appointed Chair of Trustees at the National Holocaust Museum
Jewish Care and Jami are delighted to share with you the great news that Adam Dawson MBE has been appointed Chair of Trustees at the National Holocaust Museum - a prestigious and meaningful role that reflects his unwavering dedication to community leadership and impactful causes.
As a result of this exciting new appointment, Adam will be stepping down from the Jewish Care Trustee Board and the Mental Health Committee in January, following nearly seven years of outstanding service, including five years as Chair of Jami.
Throughout his tenure, Adam has been a driving force behind transformative initiatives. He played a key role in the strategic review and the successful merger of Jewish Care and Jami and spearheaded the launch of the Child and Young Persons project - an initiative that now supports over 100 children and families and operates from three Jewish secondary schools.
Reflecting on his journey, Adam shared:
“This has been an amazing, invigorating, and incredible 7-year journey. While the job is never truly done, I feel now is the right time to step away and welcome new voices and ideas to the Jewish Care and Jami table. Refreshing charity Boards is vital to keeping our work dynamic and forward-thinking.”
While Adam transitions from his Board role, Jewish Care is delighted that he will remain actively involved with our work continuing to lend his insight and passion to the organisation.
Marcus Sperber, Chair of Jewish Care, added:
‘We are deeply grateful to Adam for his leadership and contribution to Jewish Care over the past seven years. His vision, energy and commitment have left a lasting mark on our community, and we are excited to see the impact he will have in his new role.”
Jewish Care and Jami extend heartfelt thanks to Adam Dawson MBE and wish him every success as he embarks on this inspiring new chapter.
HOPE!!!
BY RABBI JONATHAN TAWIL
Hope is a renewable option: if you run out of it at the end of the day, you get to start over in the morning!
The prophet Yeshaya (51:2) states take a “look at Abraham your father and at Sarah who bore you, for when he was but one, I called him, and I blessed him and made him many.”
Avraham and Sarah were getting older. It looked impossible for them to have any real future. Sarah was barren. Yet we all have read what happens next. From the depth of despair comes great salvation.
According to all norms of the world, Yitzchak should not have come into existence. But Hashem blessed Avraham and Sarah beyond the rules of nature teaching all future generations that – Yisrael MeAl Hamazal – Israel is above nature.
Rabbeinu Nissim Gaon (Sefer Masiyot Divrei Hamtchil Chachmenu Amru) tells the story of a wealthy Jew who pondered over his end in this world. He thought to himself, “A person doesn’t live forever. One day I will be in the grave, and I won’t take a penny with me. What can I do with my wealth so it can help me even then?”
His advisors told him, “Help the poor, and that merit will be taken with you to the next world.”
The wealthy Jew decided that he would love to give his wealth to a pauper who would be so lost for hope and totally in despair. He wanted to turn the paupers’ fortunes around in one moment.
He began speaking with paupers, asking them how they were managing to get by.
Each one gave a different reason, one was relying on a wealthy uncle, the other an old friend, a neighbour; Not one of them had lost hope.
He became frustrated. “Is there no one out there that I can find that has totally lost all hope?”
As he was deep in thought, he noticed someone dressed in rags, sitting on top of a garbage heap, rummaging for something to eat.
“Can there be anyone poorer than him?” he thought.
“This person has certainly lost all hope!”
He approached the pauper and gave him a sack full of a hundred silver coins.
The pauper seemingly shocked asked, “Why did you give me so much money?”
The wealthy man answered, “I made a vow that I will give a lot of money to the pauper who has lost all hope and I am glad that I have finally found you”.
The pauper nodding his head replied, “Only a fool loses hope. I didn’t lose hope. I trust in Hashem who is Meashpot Yarim Evyon – raises the poor out of the garbage heap! (Tehillim 113:7). If Hashem wills it, nothing can prevent
Hashem from making me wealthy.”
The wealthy man stunned by this pauper’s response, realised that he will never find a person who lost all hope, so he dug a pit in the cemetery and hid his money there.
As the years past, he forgot all about this and the wheel of fortune turned. Eventually this wealthy man became very poor, and he went from door to door, collecting food and money.
At one stage after many years in poverty, he remembered that he once buried a large sum of money in the cemetery. So, he went to the cemetery and started digging.
The police heard that someone was digging the cemetery and arrived to arrest him.
Eventually he was brought before the Count to explain what he was up to.
He explained to the Count that he was once wealthy, and now that poverty had struck, he would go collecting from door to door. He remembered that he hid a large sum of money in the cemetery, and he was digging there to retrieve it.
The Count smiled and asked, “Don’t you remember me? Years ago, you found me in the garbage heap, rummaging around for food. I told you that I trust in Hashem. I told you that if He wills it, He can make me wealthy. Now look at where my belief brought me!”
We have to constantly remember that Hashem can do anything and EVERYTHING.
According to nature, Avraham and Sarah couldn’t have children. Am Yisrael could never be. But if Hashem wills it, miracles can happen beyond nature.
The gematria (numerical value) of hope in Hebrew (שואי) is 317. If one adds one more, it is equal to 318, the gematria of Eliezer- רזעילא, which stands for Elokei Avi BeEzri – the G-d of my father is at my help. When one knows that Hashem is helping him, he will never lose hope.
Rabbi Yisrael of Koznitz (1740-1814)
- The Avodas Yisrael zt’l notes that Hashem’s name (spelt Yud and Heh and Vav and Heh) is not mentioned in the Parashiot of Mikeitz or Vayigash all the way until Parshat Vayechi where it mentions His Name again with the famous statement of Yaakov – Lishuatecha Kiviti Hashem, I await Your salvation, Hashem.
This is because these Pesukim tell the story of the exile to Mitzrayim: The seven plentiful years followed by the bad years (stated in Mikeitz), ending with Yaakov Avinu and his family coming down to Mitzrayim (stated in Vayigash). It wasn’t a happy time; therefore, Hashem’s Name of compassion is not mentioned.
If one counts the number of all these Pesukim that Hashem’s name isn’t mentioned he will get the sum of 318! This hints to us that even when
Hashem’s compassion is concealed, it is always Elokei Avi BeEzri, that Hashem is helping us, from behind the scenes. And since Hashem is with us, there is never a reason to lose hope!
Let us strengthen in our belief and never despair.
Once we choose hope – anything is possible!
SOCIAL MEDIA CREATOR
full job description or to apply, please send your CV and Cover Letter detailing your suitability to sgillis@jfutures.org
ABOUT US: JRoots was established to facilitate today's generation of Jews with compelling Jewish journeys. Through powerful educational journeys to places of enormous historic significance to our people, the link is forged. JRoots ofers all inclusive journeys through our heritage, looking at the past, the present and the future. Our social media presence is central to that mission, and we’re looking for a passionate individual to help bring our stories and values to life online.
JOB PURPOSE: We are looking for a part-time creative, hands-on Social Media Creator to develop and manage content primarily for JRoots, with some involvement in other Jewish Futures organisations. This is an exciting role for someone who thrives on creating content that resonates with Jewish audiences and understands how to build and maintain an active online community.
THE ROLE: You will be responsible for creating visually engaging content, managing social media accounts, and interacting with followers to grow our online community. The role requires someone who’s in touch with social media trends and excited about creating authentic Jewish content that inspires, educates and engages.
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ASK THE RABBI
THE TRUTH IS OUT THERE!
Dear Rabbi
My teenage son keeps quoting the July 2023 U.S. Congressional Hearing - the one in Washington, D.C., where former intelligence officer David Grusch testified under oath that the government has secretly recovered crashed UFOs and even “non-human biologics.” Two Navy pilots, Ryan Graves and David Fravor, also described craft performing physics-defying manoeuvres. The whole thing caused a media frenzy - the Pentagon denied the “alien bodies” bit but admitted there are hundreds of “unidentified aerial phenomena” still unexplained.
Now there’s even an official office called the All-domain Anomaly Resolution Office (AARO) studying the issue. Governments, scientists, and conspiracy theorists have all been arguing about what’s really out there.
My son says if G-d created such an enormous universe, surely, He didn’t stop with Earth. I told him Judaism doesn’t believe in Martians, but he said, “Then why does the Talmud talk about G-d ruling over 18,000 worlds?” So, does Judaism allow for the possibility of aliens?
Miranda
Dear Miranda
If you’ve met your teenager’s friends,
the alien theory may already be confirmed. But your son actually makes a fair point. The Talmud indeed speaks of G-d “ruling over 18,000 worlds,” and our sages never claimed Earth had a monopoly on life.
The Lubavitcher Rebbe addressed this head-on. When NASA microbiologist Dr. Velvel Greene asked if he should join the search for life on Mars, the Rebbe told him (paraphrasing): “Yes, look for life on Mars! And if not there, look elsewhere. To declare there is no life beyond Earth is to place limits on the Creator.”
The Rebbe also referenced the Song of Deborah (Judges 5:23): “Curse Meroz,” said the angel of the Lord, “Curse its inhabitants bitterly, because they did not come to help the Lord, to help the Lord against the mighty.”
The Sages suggest that “Meroz” is a star/planet with “inhabitants.” If a planet can have “inhabitants,” Torah leaves room for life beyond Earth. The Rebbe then reasons: if there were human-like beings with free moral choice, they would need Torah as the framework for that choice - yet Torah’s revelation is bound to this world. The conclusion therefore being that extraterrestrial life may exist, but not as a parallel, Sinai-receiving
humanity. Maimonides describes heavenly bodies as possessing a kind of consciousness directed toward their Creator. Medieval commentators debated this explicitly: Rabbi Chasdai Crescas saw nothing in Torah that negates life elsewhere; Rabbi Yosef Albo pushed back; later, Rabbi Pinchas Horowitz sides with the possibility. All of this humbles us to acknowledge the greatness of the Creator.
So, tell your son: Judaism allows for aliens. If they land on earth, we’ll offer kugel and engage in intergalactic dialogue, ask about their communities and which Shul they go to (and which ones, they don’t go to. Personally, I would never attend a Shul in space – no atmosphere). However, impress upon your son that our task remains stubbornly local: to
make this planet holier. If Alpha Centauri needs a Rabbi, we’ll cross that wormhole when we get to it.
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WHAT3WORDS/// FORGING OUR FUTURE
BY RABBI NAFTALI SCHIFF
Every individual and every generation must ask itself not only what we have inherited from our parents and forebears, but- most crucially - what shall we pass on to future generations?
Our Jewish story is, at its core, a story of those who cared enough about tomorrow to make sacrifices today. From Avraham Avinu onwards, the call of Jewish destiny has always been to forge the future- to invest in it, fight for it, and, when necessary, to forgo comfort for its sake.
Three remarkable titles are bestowed upon the first Jew, Avraham:
” – “Avraham, My beloved” (Yeshayahu 41:8) – the only person in all of Tanach called G-d’s beloved. “
” – “Avraham the Ivri” (Bereishit 14:13) – the one who boldly crossed over to the other side, didn’t bow to peer pressure, stood his ground, unafraid to be counter-cultural. “יִחִָרזאהֲ ןָתָיֵא” – “Eitan HaEzrachi” – identified by the Rambam (Hilchot Avodat Kochavim 1:3) Avraham: a man of inner strength and endurance.
Avraham discovered ethical monotheism , that life has purpose and moral structure. But he also revealed something more radical: that truth kept for oneself is truth betrayed. “ל-ֵא ’הֲ םשֵׁבְּ
— “He called out false deity and proclaimed the reality of the Creator to all. Furthermore, the Midrash explains, “אירקְהֲ אלא ארקְ אל” he rallied others to the cause. Faith was never a private affair. It was a public responsibility. This is the hallmark of true leadership.
The Torah reveals the secret of G-d’s love for Avraham:
(Bereishit 18:19)
Rashi writes: “
— the word knowing here means loving. He continues:
live only for himself. He lived that his descendants would follow the correct path. He lived to transmit values- integrity, belief, self sacrifice, kindness, righteousness to his progeny and future generations. For Jews, that is the definition of greatness.
But Avraham’s greatness was not only in what he believed, it was in the way he lived with faith annd belief and it was in what he was prepared to give up in order to protect those beliefs.
From the moment he left his father’s house, he lived a life of mesirut nefeshwillingness to sacrifice. He risked his life in Ur Kasdim, left comfort behind in Charan, and stood ready to offer everything, together with his son Yitzchak, for the sake of faith and the future.
This week’s parasha reminds us that Avraham’s son Yitzchak shared that same spirit. Father and son walked together, step by step, to the Akeidah. The Torah repeats:
G-d says, “I have raised and loved Avraham because he will instruct his children to do that which is upright walk before Me; for this reason I shall make him a great and mighty nation.”
Avraham was beloved because he didn’t
the Diaspora, many Jews have lived with unprecedented comfort, prosperity, and security. Perhaps the challenge of our age is to rediscover the courage to live beyond comfort: to choose purpose over ease, mission over luxury? Perhaps when our children see us at times forgoing transient convenience for the sake of purpose, meaning and fulfillment, they too shall embrace a robust Jewish future for themselves?
— they both walked together. The deepest form of teaching is example. Avraham did not ask of his son what he himself was not willing to do.
To be a child of Avraham is to live with mesirut nefesh, not only the willingness to die for something sacred, but the willingness to live with sacrifice for what matters most.
On many occasions I recall Pearl Benish , the renowned survivor of Auschwitz, Bergen-Belsen, and Plashow talking with me about mesirut nefesh. She shared that for many years she questioned why Avraham and Yitzchak were lauded for their sacrifice, that didn’t happen, seemingly above the myriad of Jews spanning many generations who actually sacrificed their very lives for being Jewish. Only years after the Holocaust, she explained, did she appreciate that perhaps even greater than dying with mesirut nefesh is to live with self sacrifice.
To live with mesirut nefesh means to accept discomfort, to give up convenience, ease, and sometimes status for the sake of something far greater.
For two generations, particularly in
There can be no Jewish future without giving up something today for the sake of tomorrow. Every parent knows this instinctively. Who would not sacrifice a level of personal comfort for their children’s well-being? So it must be for the collective Jewish family. Ensuring a vibrant Jewish future requires investmentof resources, of time, of care. But the word “investment” is deceptive if it suggests only money. It is really about commitment- the willingness to forego certain comforts so that our children may have the richness of Jewish connection, belonging, and purpose.
Our community has always shown generosity in caring for the old, the infirm, the vulnerable and rightly so. But the current battlefront, set variously against the backdrop of rising antisemitism and apathy, is for the identity and positive engagement of our next generation. They and only they, shall write the next chapters of our story.
They need safe, non-judgmental spaces to meet; warm, thoughtful environments to explore and belong; experiences that ignite pride and connection. That requires us to display courage, creativity and sacrifice.
Like many other worthwhile achievements in life, Judaism was never envisioned to be comfortable. We are a people born out of resilience. Our ancestors didn’t seek comfort they sought meaning, purpose, fulfilment and perpetual growth. Avraham walked away from comfort; Yitzchak got up from the altar and lived with sacrifice. Yaakov wrestled through nights of struggle to bequeath us the majesty of Yisrael.
We are their children. Our covenant is
one of endurance. The question for our time is not what we have, but what we are willing to give up , perhaps by way of material indulgence, perhaps by way of convenience, to ensure that our children and grandchildren will “do with.”
Avraham’s descendants are not called to comfort; we are called to courage.
To invest in the Jewish future is to live with the spirit of Avraham and Yitzchak; to be willing to forego in order to forge. It is not to pay lip service to things Jewish. It is to invest time, money, care and effort in order to show our children we are genuinely serious about their Jewish future.
Avraham was Hashem’s beloved because he built for the future. He walked with his son. He modelled faith, sacrifice, and love. And Hashem said: “Because he will instruct his children after him therefore I will make him a great nation.”
That promise is renewed every time a Jew chooses meaning over comfort, generosity over self-interest, faith over fear.
Now is our time to forge the future, to live with mesirut nefesh not as a memory of our past but as the engine of our tomorrow. We have witnessed great mesirut nefesh by others in Israel over the past two years. Now is our time! Mesirut nefesh doesn’t only exist in tunnels or on the battlefield. It becons each of us in our everyday life too. To forgo the easy road in order to ensure our children travel as Jews, far into the future. Because in the end, the only comfort that really matters to us as Jews, is knowing that our children will carry our story forward - strong, proud, and forever!
Shabbat Shalom
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In this column, Rabbi Schiff reflects upon 3 key words each week, relating to issues of the day.
All feedback is welcome. Nschiff@ jfutures.org
Rabbi Schiff is the Founder and CEO of the Family of Jewish Futures educational organisations
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Abraham has just gone through a circumcision at 99 years old, not an easy age to go through this. So G‑d sends a very, very hot sun so that no one should travel and stop in Abraham’s house to bother him while he is recovering. But Abraham is upset that there are no guests that day and sits by one of the entrances to his tent, waiting for someone to come so that he can fulfill mitzvah of having guests in one’s home.
So G‑d sends three angels dressed as men to Abraham and Abraham excitedly runs to prepare a delicious meal for them. One of the angels announces that in one year from that time, Sarah would have a son. Sarah hears this and laughs; remember –
she was 89 years old!
The other angels are given a mission from G‑d. They have to destroy the city of Sodom because it is full of wicked people who stole, killed and did lots of bad things.
Abraham prays to G‑d and asks Him to save the city but, alas, there are no righteous people in whose merit the city can be saved. But the angels save Lot, Abraham’s nephew who had moved to Sodom, and his family. As they lead them out of the city they warn them not to look back, but Lot’s wife looks back and turns into a pillar of salt. The city of Sodom gets turned over and disappears forever. Abraham and Sarah move to Gerar where Sarah is again taken captive,
this time by King Avimelech, but G‑d reveals Himself to this king in a dream and warns him to free Sarah, and he does. A little while after this event, G‑d remembers His promise to Abraham and Sarah, and Sarah becomes pregnant and has a child whom they name Yitzchak Isaac as G‑d told them to do. When Isaac turns eight days old they make a big party and circumcise him. Everyone sees the great miracle G‑d has done Sarah looks like a young woman of 20!
Abraham was a very special man who loved G‑d very much, and to test his love, over the years G‑d sent him different tests. In this parshah we learn that G‑d sends Abraham
•AVRAHAM
•BABY
• BRIT MILA
• FIRE
• LOT
• MOUNTAIN
• PILLAR
• RAM
• TONGUE
the tenth and most difficult test of all: He commands him to bring his son Isaac as a sacrifice! Abraham doesn’t cry or complain, he takes Isaac, saddles his donkey and goes to Mount Moriah. There, Isaac himself doesn’t complain and lets his father tie him to the altar. At that point an angel stops Abraham and he is told that this was only a test, so Abraham sacrifices a ram instead and stores the horns away for the future.
Mount Moriah is the mountain on which the Holy Temples were built, now known as the Temple Mount. At the end of the parshah we read that Rebecca, the daughter of Abraham’s nephew Bethuel, is born.
Last week’s answer: One day every year, a Halacha of Shabbat is different than the rest of the year. What day is it?
The answer is:
The Shabbat during Sukkot. On Shabbat it is forbidden to carry from a “private domain” to a “public domain.” Usually, a private domain must have at least three walls. On the Shabbat of Sukkot, however, a private domain can have less. Why? A Sukka is valid with as few as two walls, plus a post as the third wall. Since such a structure is a valid Sukka, therefore, it’s also considered a private domain.
This is the ruling of the Tur (Orach Chaim 630). However, the Beit Yosef quotes the dissenting opinion of the Rif. The Chayei Adam (146:3) rules that one may rely on the Tur only in extenuating circumstances.)
Well done to Rabbi G from Hendon
This week’s Question:
You take two edible items, where item #1 is forbidden to cook and eat, and item #2 is permittedput them together, wait, and after a while, item #1 is permitted to cook and eat, and item #2 is forbidden!
What are the items?
Family Fun Vayera - אָריו Dingbats Jewish Riddle
PRESALE
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D i s c o v e r t h e n e w e s t n e i g h b o r h o o d a n d a r e a l e s t a t e o p p o r t u n i t y o f a l i f e t i m e .
S u n d a y , N o v e m b e r 9
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c o m m u n i t i e s k n o w n f o r i t s a f f o r d a b i l i t y a n d c o m f o r t . S c a n t o s i g n u p
