The Sydney Jewish Report - December Edition

Ameer Jhingoor • Brad Sewitz • Craig Haycock • John Cohen • Justine Cameron • Peter Hersh

Ameer Jhingoor • Brad Sewitz • Craig Haycock • John Cohen • Justine Cameron • Peter Hersh OAM

JDC (The Joint) Australia hosted a “We Sing As One, Jointly For Israel” concert at Kehillat Kadimah synagogue (see page

Ameer Jhingoor

Brad Sewitz

Craig Haycock

John Cohen

Justine Cameron

Peter Hersh OAM

Brad Sewitz

Haycock

Jhingoor

Brad Sewitz

JDC (The Joint) Australia hosted a “We Sing As One, Jointly For Israel” concert at Kehillat Kadimah synagogue (see page 8)

ELIAS AROUND THE COMMUNITY

According to Britannica.com, Chanukah reaffirms the ideal of Judaism and commemorates the rededication of the Second Temple of Jerusalem.

So, what does dedication mean from a psychological perspective?

Dedication is multilayered, encompassing a deep commitment to a cause, goal or value. Psychologically, it encompasses the mental and emotional processes that drive us to invest time, effort and resources into an endeavour, often facing challenges and obstacles along the way.

At its core, dedication is linked to motivation, which can be seen as intrinsic or extrinsic. Intrinsic motivation refers to engaging in an activity because you find it rewarding, whilst extrinsic motivation involves external rewards or recognition. Dedication often springs from intrinsic motives, as individuals become passionate about their pursuits, be they careers, hobbies or relationships. Intrinsic dedication can cause people to lose themselves in their activities, experiencing heightened creativity and productivity. The psychological meaning of dedication also ties in closely to the concept of resilience. Dedicated

Dedication

individuals tend to exhibit higher levels of perseverance, allowing them to overcome setbacks and maintain their focus on long-term goals. This type of resilience enables people to more likely be able to embrace challenges and persist in the face of adversity.

Moreover, dedication contributes to a sense of identity and self-worth. Engaging deeply in a chosen path can provide a person with a clear sense of purpose, fostering a strong connection to their values and beliefs. This alignment can enhance selfesteem, as accomplishments resulting from dedication often validate one's efforts and reinforce a positive selfimage. Conversely, a lack of dedication can lead to feelings of aimlessness

and dissatisfaction, as individuals may struggle to find meaning in their lives without a clear focus or commitment.

Social psychological aspects also play a significant role in dedication. The presence of social support and community can enhance an individual's dedication to a goal. When people feel that their efforts are recognised and valued by others, they are more likely to remain committed.

This social element is particularly evident in team settings, where shared goals foster a sense of belonging and collective dedication.

However, isolation or lack of support can undermine an individual’s commitment, highlighting the importance of social networks in the

Chanukah crossword

maintenance of dedication. Cognitive dissonance theory further illuminates the psychological dynamics of dedication. When individuals commit to a goal, they may experience conflict if their actions do not align with their dedication.

This discomfort can motivate them to adjust their behaviour to be more aligned with their commitment, reinforcing their dedication. For instance, someone dedicated to a healthy lifestyle may choose to exercise regularly and eat nutritious foods, aligning their actions with their identity as a health-conscious individual.

Lastly, the concept of dedication is linked to the notion of sacrifice. Dedication often requires people to forego immediate pleasures or comfort for long-term benefits.

This sacrificial aspect can lead to both positive and negative psychological outcomes. Whilst it can foster a sense of fulfillment and achievement, it may also result in stress or burnout, if the balance between dedication and self-care is not maintained.

The final words on the subject are left to Canadian/American motivational speaker and self-development author Brian Tracy: “Dedicate yourself to continuous personal improvement – you are your most precious resource.”

Anne-Marie Elias is a psychologist in clinical practice for 25 years.

9. Tissue layer

10. Adam Sandler, e.g.

11. Wife of Rabbi Menachem (Mendel)

12. A Maccabee

19. Hockey great Jaromir

22. It barely mentions the events of Chanukah

24. All-too-agreeable fellows

26. Famous Science Guy

28. Emeritus: Abbr.

30. Supporter of arms, for short

31. Actor McKellen who has played both a Nazi and a Holocaust survivor

34. Word before Shamayim or Hashem

35. Bana of Munich

36. ___ Hach

38. 1 or 66, abbr.

40. Caramel-filled chocolate candy

41. ___'acte (play break)

43. Narc's org.

44. What Matisyahu felt when he rebelled

46. Donkey, in Berlin

49. "Time flies," with "fugit"

50. Kind of movie glasses

53. 19-Down, e.g.

55. Human body's 50,000,000,000,000 or so

57. YK month, often

58. K-12, in education

59. Tree that's an anagram of comic legend Brooks

60. One can be told for "Shalom Bayit" reasons

61. College, to an Aussie

63. TLV posting

65. Kosher label with an extra caveat

66. Word with "jet" or "water"

67. Not including the shamashim, how many total candles that have been lit the fourth night of Chanukah

ANNE-MARIE

Comedy duo that played "Gefilta Fresh & Dr. Dreidel", Key & ___

Made like General Nicanor fighting

YONI GLATT KOSHER CROSSWORD

THE COMMUNITY

ROBERT GREGORY, CEO AUSTRALIAN JEWISH ASSOCIATION AROUND

Recent events demonstrate how actions can have far-reaching geopolitical consequences beyond the actors' expectations.

Yahya Sinwar could not have foreseen that launching the October 7 invasion would lead to the destruction of Hamas and Hezbollah, his own death, the deaths of Hassan Nasrallah, Ismail Haniyeh and Mohammed Deif, and the collapse of the Assad Regime in Syria.

This butterfly effect may end up claiming another powerful scalp, that of the International Criminal Court (ICC).

Following the worst massacre of Jews since the Holocaust, the ICC inexplicably began an investigation of the victim, the Jewish State.

Anyone who has followed Israel’s battle against terrorism and the unprecedented assistance it has provided to Gazans, knows how baseless the accusations of ‘genocide’ and ‘starvation’ are.

Chief prosecutor Karim Asad Ahmad Khan, who is under investigation over multiple incidents of sexual harassment, requested arrest warrants against Israel’s Prime Minister Benjamin Netanyahu and former Defence Minister Yoav Gallant.

The court issued the warrants, but ironically, it’s likely they have issued a death warrant for the court itself. The incoming Republican administration in the United States has pledged to impose a significant cost on the ICC.

Anti-Israel attack must be death knell for International Criminal Court

President elect Donald Trump’s incoming National Security Adviser Mike Waltz warned the Court to “expect a strong response”, while incoming Senate Majority Leader John Thune promised a sanctions package.

American sanctions typically ban travel to the U.S. and cut individuals off from the international banking system, which often prevents them from holding a credit card.

US companies such as American Express, Visa and Mastercard comply, along with any bank that wants to keep its access to

the United States. The U.S. is likely to impose sanctions on the prosecutor and those responsible for issuing the warrants.

The AJA believes they should go further, targeting large numbers of employees of the ICC, which will deter anyone from taking a job at the International Criminal Court.

The ICC has been condemned across the Israeli political spectrum and Prime Minister Netanyahu reacted with disgust, correctly calling the ICC’s actions ‘antisemitic’.

The concept of international legal institutions was born out of the atrocities committed against Jews during the Holocaust. These institutions have been subverted and are now used to persecute the Jewish people.

It’s not just Jews who may be targeted.

The ICC has no jurisdiction over Israel, since Israel never ratified the Rome Statute, which established the Court. Neither did major powers like the United States, China, Russia and India.

The fact that the Court would ignore the sovereignty of a Democratic State with a robust legal system means it could go after citizens of the United States or Australia next, unless they are stopped now.

While it may have been created with noble intentions, by its actions, the International Criminal Court has forfeited its right to exist.

Unfortunately, the current Australian government has not stood up against the clearly antisemitic abuse of the international court system.

The Coalition has expressed openness to pulling Australia out of the court and it should follow through on this if it wins the next election.

No court has the right to put the Jewish people on trial. Israel must and will continue its just war against terrorism. The ICC will join the long list of corrupted institutions whose antisemitism led to their downfall.

The International Criminal Court is in The Hague

CONSIDERED OPINION

RAMONA FREEDMAN

Recently I discovered Target – not the typical Target store we know in Australia. The Israeli Target is a fusion of army, camping and basic survival gear for being out in the wild, or as they say here, out in the field. At first glance it is completely disorganised, with floor to ceiling stock teetering on the verge of an avalanche. And yet, once you get past the menacing looking upper body mannequin kitted out in, let’s just say, a rather intimidating combat ensemble, more is revealed with each glance.

This is all balanced by the extraordinary customer service. For real. I realised that the owners have had thousands of bewildered, slightly alarmed army mums stand in my exact spot. This path has clearly been well trodden. That day I was there with an aim: to purchase thermal gear for my son and for other ‘chayalim bodedim’ (lone soldiers), in his unit from countries around the world, with parents living abroad.

I was trying to get this important purchase right for young men I have never met. Success. If someone asked me what the most recurring theme in Israel is, I would say it is this: one family. Soon after, I headed to an army base close to Gaza to help make another barbeque for soldiers who had all recently been on exhausting missions. It was a two-hour drive there and back and yet, the happiness on the face of these brave heroes was worth it all. I was serving with a smile and felt it was a huge privilege.

As we were packing up to leave, we saw a very serious group of soldiers focused on double checking parts of their guns and kit. They were preparing to go into dangerous territory that very night and for obvious reasons no more information was given. Spontaneously, my team leader asked the commander if there were any Kohanim in the vicinity. There were not. He paused, told the soldiers how proud he was, raised his arms and silence fell. As he was the only Kohen, he began reciting Birkat Kohanim, the Priestly Blessing. As tired as I was, tears streamed down my cheeks. One family.

Here in Central Israel, we have had a fair few rockets aimed at us. Thankfully, the vast majority have been intercepted by the Iron Dome. This has happened to me while I was in ulpan class, while cooking in my kitchen, during an exercise class and while I was walking down the street. People close to me were choosing their daily wardrobe with the primary aim of determining just how fast they could run, if required to do so. I was advised to do the same. Sensible shoes and all that.

Yet, each time, I can’t help but jump upon hearing the wailing through my phone and via loudspeakers on the streets. Each time, my heart skips a beat, I grab my bag and then I regroup. In my Hebrew class, there is a lady of a certain vintage who refuses to switch her phone

One family, one heart

to silent. When it rings, my breathing gets shallow and quickens. Tzipporah and I have had a chat or two about it. Who would have believed someone’s phone could make me so nervous?

As I write this, a ceasefire has been in effect for a short while here in Israel (whether it ‘holds’ is another story). A certain soldier on shmira (guard duty), in the north was struck by its impact in real time. From 2am to 4am he heard the mind-numbing, ground-shaking pounding of rockets every few seconds. Relentless. Ruthless. And from one minute past four, blissful silence. For now …

Goodness just keeps pouring into Israel and here is but one example: a mountain of freshly made South African biltong was donated to the soldiers direct from the Johannesburg community (transported by my daughter and sonin-law). Australian Jewry keeps getting mentioned for its generosity and support of all-things-Israel. And yet our Great Southern Land has also made global headlines as a hotspot for antisemitism.

Israelis are such characters. As I was attempting to reverse park on the foreign right-hand-side of the road as I was heading into Target, a motorcyclist knocked on my window and asked me to open it. Oh no, am I getting booked? Is this the police? When stressed, all my Hebrew seems to disappear in the moment. It turns out that this guy was not into law and order. Rather, he was a home handyman named Shmuel who gave me this handwritten card with a little notation on the top right, B’ezrat Hashem (with God’s help).

Umm, ‘no Shmuel, I can’t think of anything that I need right now, but thank you’. He then says that he gives a gift to special people. My eyes widen. This is not sounding so kosher. He then gives me a pink rose and as he is driving away, he is telling me how to keep it alive in water for a good few days. My mind was filled with potential army purchases, but I just shook my head incredulously. Oh Israel, you are too much!

Each Friday morning, I go to an energised Zumba class, mostly

like his wife and they launch into this natural, intuitive couple dancing with the entire class encircling them, all in tears. I couldn’t quite work out if they were all crying because it was so pure and beautiful or because none of their husbands could dance like him.

From my understanding, Israelis are both early birds and night owls. Up at the crack of dawn and into the wee hours too. I remain puzzled by the secret behind this. They appear to be running on permanent adrenaline.

comprised of Israelis. Last Friday, they were all excited, as one class member was celebrating a birthday. Very cute, I thought. We should all celebrate simchas. Except that morning was a little unusual. Her husband was making a surprise entrance as he had just returned from miluim, National Reserve Duty, after literally months. Tears again. Turns out he is a salsa dancer and rhythmic

Regardless, it is impressive. Could part of the reason be because decadent doughnuts are on sale weeks before it is actually Chanukah and the sugar spikes are as high as Mount Hermon? Trust me, I am not complaining about that reality. Every day in the lead up to this Festival of Light, there is more evidence that when Israelis celebrate, they do so en masse. And when they struggle, it is shared, collectively. Each day has elements of darkness and light. Sometimes it seems to be a metaphorical wrestling match over which will triumph. As with the story of Chanukah and the miracle of the oil lasting for eight days, the ultimate victor in the here and now will be Israel. It will outshine all. After all, God is on our side.

As I head to my nearest Roladin cafe to sample another doughnut, Chag Sameach from Ramona in Ra’anana.

How many common words of five or more letters can you spell using the letters in the hive? Every answer must use the centre letter at least once. Letters may be reused in a word. At least one word will use all seven letters and have a direct Jewish connection.

Proper names and hyphenated words are not allowed. Score one point for each answer and three points for a Jewish related word that uses all seven letters.

Rating: 11= Good; 16= Excellent; 21= Genius

Yoni Glatt has published more than 1,000 crossword puzzles worldwide, from the LA Times and Boston Globe to The Jerusalem Post. He has also published two Jewish puzzle books: "Kosher Crosswords" and the sequel "More Kosher Crosswords and Word Games".

ANSWERS PAGE 17

Decadent donuts at Roladin Ra’anana

CONSIDERED OPINION

I recently met up with an old friend, someone I’ve known for years. He’s in his forties, South American by birth, but he’s called the eastern suburbs home since childhood. Though our lives are different, our bond has always been rooted in openness, trust and mutual respect. Despite not being Jewish, he’s closely connected to the Jewish community through his Jewish stepfather, stepsisters and friends. On October 7, 2023, he was one of the first to message me, expressing shock and horror at the events unfolding in Israel. His empathy and thoughtfulness, often punctuated by wild stories and sharp punchlines, have always made his company enjoyable. But last week, he delivered a shocking revelation, for which I wasn’t prepared.

Looking me square in the eyes, he said, “Dion, I’ve lived in the eastern suburbs for most of my life and I have never seen this level of hatred for Jews. Everyone hates you.” He explained how his friends have plastered Palestinian flags on their cars, regularly attend pro-Palestinian marches and bring up the topic incessantly. His social media feed is inundated with videos, images and narratives about the conflict – a relentless, frenzied deluge.

That didn’t surprise me. In a previous article, I wrote about the parallel universes created by social media algorithms. His feed is a world apart from mine, with starkly different content. What did shock

Parallel lives: losing the social media war

me, however, was his insistence on certain “truths” I had never even encountered: a video of an Israeli man casually occupying a Palestinian home, a viral salesperson promoting Gaza beachfront properties, statistics on Israel’s low press freedom ranking and the now-debunked claim that babies were not harmed in the October 7 attack.

The most harrowing was graphic depictions of medical atrocities, like surgeries performed without anaesthesia due to alleged Israeli blockades on medical supplies. “It has to be true,” he insisted. “Doctors Without Borders medics confirmed it.”

When I pointed out the atrocities committed by Hamas – a terrorist organisation renowned for its brutality, its indoctrination of children, the use

of human shields and the construction of terror tunnels, instead of investing in civilian infrastructure – he was unmoved.

I cited the plight of Jewish refugees expelled from Arab lands, the staggering death tolls in other conflicts like Ukraine, Iraq and Syria, and Hamas’s disdain for human rights, including its treatment of women and LGBTQIA+ individuals by Hamas. None of it registered.

“It’s a noble struggle,” he said. “A fight for freedom, to escape what is essentially an open-air prison.” The narrative was simple, logical and compelling – at least to him.

A year of social media exposure had cemented this belief. No argument I presented could penetrate the neural pathways shaped by a ceaseless digital onslaught. Game, set, match.

This conversation crystallised something I had sensed, but hadn’t fully articulated: Israel is losing the social media war. The algorithms that curate our feeds are not neutral; they amplify the most provocative and emotionally charged content, often at the expense of nuance or truth.

Mainstream news outlets like ABC, CNN and BBC contribute to the problem as they cherry pick stories that align with this frenzy – highlighting extremist rhetoric from fringe elements in Israel, featuring ex-ministers who warn of “ethnic cleansing” and showcase the most harrowing images from Gaza.

It’s a feedback loop designed to keep viewers engaged, regardless of the accuracy or balance of the narrative.

We are losing a generation to this distortion. Young people, overstimulated and overwhelmed by a deluge of graphic content, are forming misguided opinions that are nearly impossible to change.

The images of suffering children, the cries of injustice and the emotionally charged narrative is too powerful to counter with facts alone.

Israel must do better. The stakes are too high to ignore the influence of social media. Winning the battle on the ground is not enough if the war for hearts and minds is being decisively lost online.

It’s time to rethink our strategy, to engage with these platforms more effectively and to ensure that the truth has a fighting chance of prevailing.

Join the fight against discrimination by volunteering at Courage to Care

If you’re angered by antisemitism and other forms of discrimination, you’re not alone.

Now you can do something about it by joining the team of volunteers contributing to the work of Courage to Care NSW.

Courage to Care volunteers help to deliver the organisation’s free Upstander program to primary and secondary school students throughout the state. With the powerful testimony of Holocaust survivors, Courage to Care inspires young people to stand up against discrimination in all forms.

According to the Centre for Volunteering, more than three million Australians participate as volunteers in the not-for-profit sector. The most popular reason they give for their involvement is personal satisfaction. There is the desire to do “something worthwhile”, to contribute to the community by helping others, to increase social contact and remain active, and to use existing skills and experience in a meaningful way.

The volunteers that give their time to Courage to Care NSW are drawn to the organisation because they want to make a positive contribution. Many have a family connection to the Holocaust or have personally been discriminated against. Volunteers often say that they feel a strong obligation to inspire children to be Upstanders in the

hope that these young people will be part of a better future.

Volunteering can, at times, be hard work, but it can also be most rewarding – a great way to meet new people and travel to interesting places. At its best, when volunteers see the difference they can make to the students’ lives, it can be empowering. “Volunteering for Courage to Care is something that helps to give

my life purpose,” said Juliane Michaels, a former corporate executive who now volunteers for Courage to Care and the Sydney Jewish Museum. “I’ve had so many enjoyable experiences with some great people and we’re inspiring young people to be Upstanders, which is such a privilege.”

Courage to Care volunteers receive extensive training, mentoring and

support. On 4th February 2025, a special volunteer information session will be held for anyone interested in learning more about the organisation and the opportunities to volunteer. Entry is free, but bookings are essential.

To find out more or to book a seat, contact Courage to Care via email at admin@couragetocare.com.au

DION COHEN

COURAGE TO CARE

Holocaust survivor Ernie Friedlander speaking with students about the importance of being an Upstander

NOMI KALTMANN COURTESY: CRIKEY.COM.AU CONSIDERED OPINION

A synagogue minutes from my home was set ablaze. This is why many Jewish Australians live in fear.

For anyone familiar with Melbourne’s Jewish community, the Adass Israel Congregation is a cornerstone. Nestled in Ripponlea, a suburb known for its eclectic blend of luxury – featuring Attica, a Michelin-starred restaurant –and vibrant Jewish life, including many kosher shops and bakeries, the Adass Israel synagogue stands as a hub of spiritual and communal activity. The ultra-Orthodox Jewish community, which calls this synagogue home, is a constant presence with prayer services held throughout the day and Torah classes that run well into the night.

The Adass Israel community is Haredi [ultra-Orthodox]. They are tightknit and visibly Jewish, with their distinctive long beards, curled sidelocks and the traditional fur hats worn on the Sabbath and Jewish festivals. Despite their visibly Jewish identity, they remain apolitical. Unlike many other synagogues that prominently display Israeli and Australian flags, Adass Israel is non-Zionist, rooted in a longstanding theological stance that Jewish people should not create a country until the time of the Messiah, so officially they do not recognise the State of Israel. This community is as far removed from the Israel-Gaza conflict as any Jewish group in Australia can be.

That’s why, on Friday morning 6th December, when I saw the first images and videos of the synagogue engulfed in flames – a fire deliberately ignited by two

Adass Israel synagogue terror attack

masked men captured on camera with jerry cans of petrol – I was devastated. Horrified, but not entirely surprised. Since October 7, 2023, when Hamas launched its brutal attack on Israel, killing 1,200 people and kidnapping hundreds, antisemitism has surged globally, including here in Australia.

In recent months, my community has repeatedly warned that we don’t feel safe. Synagogues have been targeted, Jewish people assaulted, businesses boycotted and threats have proliferated online and in person. As I wrote a few weeks ago in Crikey to commemorate the one-year anniversary of October 7, in Australia, for the first time, my children are practicing active-shooter drills at their Hebrew schools. Security patrols around Jewish kindergartens have intensified and bomb-resistant fences are being erected. When I take my sons out, with their skullcaps marking them as Jewish, I feel a creeping unease that someone might target us.

When I shared these concerns, in the comments section, some dismissed them as paranoia. Now, with a synagogue – a mere five-minute drive from my home –deliberately set ablaze, I can no longer doubt the gravity of the situation.

Like many Jewish Australians, I’m frustrated by what feels like a lack of urgency from authorities. We are terrified and we really don’t feel like the government nor police has done a good job at showing a zero tolerance approach to antisemitism.

I understand that careful considerations have to be balanced in relation to political speech and antisemitism. I don’t think all criticisms of the State of Israel are antisemitic and I understand that sometimes these two

issues get conflated, especially in data that is compiled by some Jewish groups, but truly it really does not feel safe to be visibly Jewish right now in Australia.

A zero-tolerance approach is long overdue. The Victorian government has legislation at its disposal, like the Summary Offences Act 1966, which, with a very low threshold, would allow police to charge people. So far, this legislation has not been used. These laws include specific provisions under Section 21, which allows people to be charged with “Disturbing religious worship”.

The terror felt by my community is palpable. We are scared. Terrified, even.

Melbourne is home to one of the largest populations of Holocaust survivors outside Israel, including my late grandfather, Yossi Kaltmann. A sole survivor of his family, he chose this country because it was as far from Europe as one could possibly go. For Holocaust survivors, Australia represented a safe haven, where the horrors of antisemitism would never follow.

I am grateful my grandfather did not live to witness the Adass Israel synagogue burning. He cherished this community, participating in its Kollel Balabatim, its daily Torah study program for retirees. When my grandfather passed away in 2016, the Adass rabbi visited my dad during shiva, offering the community’s comfort and solidarity. To think that this place – a sanctuary for so many Holocaust survivors who rebuilt their lives in Australia – has now been reduced to smouldering ruins is heartbreaking.

This attack is not just a tragedy for the Adass community, but a chilling reminder for all Jewish Australians that our safety cannot be taken for granted. I firmly believe that if more regular Australians

understood the fear and anguish Jewish Australians feel, they would demand a more decisive response. While I trust the police will apprehend those responsible for this vile act, prevention must become the priority. A zero-tolerance stance against antisemitism is no longer optional. I think the proposed protest exclusion zones around synagogues that the Allan government are currently discussing are a good start, but I also think a taskforce to investigate antisemitic crimes would be helpful to properly deal with the problem.

On Friday afternoon, 6th December, I picked up my children and went shopping as we do every week for Sabbath, in Ripponlea. The aftermath of the attack was impossible to ignore. Police tape surrounded the Adass synagogue. Fire trucks, police cars and media crews crowded the streets. My five-year-old daughter, curious as ever, asked why so many people were there. I took a deep breath, searching for words I never imagined I’d have to say in Australia. “My darling,” I said, “some bad people burned down a shule”. Her little face registered the gravity of my words. After a moment, she said simply, “Mummy, that’s so sad.” Sad doesn’t begin to capture it. It’s infuriating. It’s terrifying. But above all, it’s a call to action. Jewish Australians deserve to feel safe in their own country, to attend synagogues and send their children to Hebrew schools without fear. It’s time for Australia to step up, to stand firm against the rising tide of hatred and to ensure that no community has to endure what ours is facing now.

Children learn through play. The children of October 7, whose lives have been forever changed, have suffered enormous trauma in the past year, which has seen attendance at schools suffer.

JNF Australia saw the need to engage with the children of Israel through an interactive learning experience that combines education with trauma therapy.

It committed its 2024 Rosh Hashanah Blue Box campaigns in New South Wales, Victoria and Western Australia to fundraising for two installations of ImagineBox.

One will be established at the Hagivah School in Ofakim later this year and another in the Sha’ar Hanegev region.

JNF Australia’s initiative to establish the ImagineBox in the Sha’ar Hanegev municipality will honour the memory of its past leader and dear friend, Ofir Libstein z”l, who was murdered on October 7, while defending his community.

The ImagineBox is an innovative education tool, designed to support the emotional and psychological well-being of children, offering them a space to explore and heal.

The implementation of the ImagineBox is one of the many JNF Australia projects that have been undertaken this year to support the healing of Israel’s south.

The Australian community donated more than $5 million in the weeks after

Blue Box campaign sees ImagineBox become a reality

October 7. Funds were immediately distributed to the communities in the south, providing them with much needed resources and services to begin their healing.

Funding for Israel’s south remains the cornerstone of JNF Australia’s 2024 annual campaign.

As the first JNF Australia funded ImagineBox is established at the Hagivah School, 400 students between the ages of six and 12, along with their teachers, await the imminent installation of the immersive technology.

“We are thrilled to provide the ImagineBox to the students at Hagivah School and provide the students with the emotional and cognitive skills that they need in these critical primary school years,” said Rachel Ohana, Head of the Education Department in the city of Ofakim.

Thanks to JNF Australia for their generous donations, we can now provide for our students that have faced emotional challenges over the past year.”

The ImagineBox immersive educational space is equipped with creative and

therapeutic tools designed to aid in the healing process.

Through a combination of mindfulness practices and interactive exercises, it creates a safe, nurturing environment, in which children can explore their experiences, express their emotions and build resilience.

By combining creativity with therapeutic support, ImagineBox empowers children to confront their feelings and develop a deeper understanding of themselves in a way that promotes healing and growth.

It provides a flexible, immersive learning space that combines technology and creative tools to enrich core subjects such as science, history and languages.

Lessons are designed to foster critical thinking, problem-solving and collaboration, enabling teachers to bring subjects to life in ways that resonate with students’ unique learning styles.

Additionally, this space will be used for sessions focused on building resilience and emotional intelligence, offering a supportive environment for social and emotional learning.

This initiative represents a significant step forward in supporting children’s emotional well-being in Israel.

For more information about JNF Australia and other projects you may wish to support, visit www.jnf.org.au or call 1300 563 563.

AROUND THE COMMUNITY

OSHER

SIMCHA

BARZILAY

The parents of one of the young Israeli soldiers killed in the October 7 terrorist attack have launched a campaign so the world never forgets her.

Lior and Tiki Barzilay have teamed up with their local Israeli Chabad to distribute a box containing shabbat candles baring their 19-year-old daughter Osher Simcha’s name.

These Shabbat candle kits are available free of charge not just in Israel, but globally.

So far, 60,000 have been distributed in synagogues, Jewish community centres and shopping centres.

A limited number are also available at Chabad North Shore.

Her family has also endorsed an initiative in Osher’s honour to renovate, upgrade and rename an at-risk youth centre in Israel, which will enable more young people to receive the help they need.

Sergeant Osher Barzilay fell as she was protecting Nahal Oz base and kibbutz on October 7.

She served as a combat signaller and was at the command centre when more than 90 terrorists invaded.

Osher communicated with Israeli armed forces, ordering them to help civilians first. She called in tanks and a

Osher Simcha Barzilay – one of the many fallen who

helicopter. She took care of her injured friends.

When offered the opportunity to escape, she refused to leave her fellow soldiers.

Osher talked to her family and tried to calm them down, telling them that she was fine. But, unfortunately, thereafter she wasn’t.

The Hamas terrorists surrounded the command centre and threw grenades at it, in order to get inside, before setting it on fire.

Her name – Osher Simcha – translates to joy and happiness.

Osher brought a great deal of joy and happiness to everyone around her and died doing what she loved – helping people.

An excellent student, she studied neurology while still in high school and volunteered for Magen David Adom.

She tutored struggling and at-risk students in maths.

Osher left behind her parents, five siblings and a boyfriend of four years. May she rest in peace.

If you want to hear more of Osher’s story, visit the Instagram memorial https://www.instagram.com/ remember_osherbarzilay/?hl=en

Lighting the way

to light your menorah at Golds, 9 O’Brien Street, Bondi Beach.

CANDLE LIGHTING TIMES

This Chanukah, JDC (The Joint) Australia is spreading light and warmth with its “We Light the Way” campaign.

The organisation is giving away beautifully designed matchboxes, which symbolise JDC (The Joint) Australia’s unwavering commitment to supporting the most vulnerable Jewish communities globally. You can pick up the matchboxes and use the matches

As the “000 of the Jewish world”, JDC responds wherever and whenever Jews are in need.

If you would like to share the light this Chanukah, consider making a donation to support Israelis and Jewish communities in need.

For more information about JDC’s work or to donate, visit https://thejoint.org. au/ or follow JDC (The Joint) Australia on social media @TheJointAustralia.

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JDC (THE JOINT) AUSTRALIA

AROUND THE COMMUNITY

The community formerly known as B’nai B’rith Retirement Villages (BBRV) has transitioned to a new identity – Mosaic Living. While embracing this fresh chapter, Mosaic Living remains steadfast in its mission to provide affordable, independent living for Jewish seniors in a supportive, enriching environment.

With a legacy deeply rooted in Jewish values, Mosaic Living honours its enduring connection to B’nai B’rith NSW and acknowledges the support of JCA, which has played a pivotal role in helping secure the future of its villages.

“Our heritage with B’nai B’rith and our partnership with JCA has always been central to who we are,” said board chair Roma Shell. “As Mosaic Living, we proudly carry forward this legacy, while focusing on building a future centred on community, well-being and inclusivity.”

Mosaic Living features three beautifully maintained village locations: Guilfoyle Gardens in Double Bay, Kadimah Gardens in Wahroonga and Princess Gardens in Rose Bay. Each village offers residents a welcoming, maintenancefree lifestyle, with affordable housing tailored to their needs. “Our goal is to provide a place that feels like home – a supportive environment where seniors can thrive independently, surrounded

Affordable, independent living for Jewish seniors

by a caring community,” said CEO Robert Goldshaft.

The name “Mosaic” reflects the organisation’s commitment to inclusivity and resilience. Like the pieces of a mosaic, each resident brings unique contributions that come together to create a vibrant whole. This vision ensures Mosaic Living is a space where individuals feel connected, valued and supported.

For families and prospective residents seeking affordable, independent living within a strong Jewish community, Mosaic Living offers an inviting and secure home. The newly launched website, www.mosaicliving.com.au, provides detailed information about the villages, amenities and services, making it easier than ever to explore this exceptional community. “Mosaic Living is more than just a new name – it

represents our promise to support our residents in every way,” said Goldshaft. “We are dedicated to enriching lives and fostering an environment that feels like family. With the ongoing partnership of JCA, we are well-positioned to continue providing the best for our residents.”

To learn more about Mosaic Living and its affordable, independent senior living options, visit www.mosaicliving.com.au

From left: Ada Berger, Beverley Nurick, Cynthia Sherman, Reinet Belnick at the 2023 Chanukah party at Kadimah Gardens

AROUND THE COMMUNITY

DAVID SOLOMON, CEO AUSTRALIAN FRIENDS OF TEL AVIV UNIVERSITY

Researchers at Tel Aviv University have unveiled a revolutionary COVID-19 vaccine that is not only cost-effective and easy to produce, but can also be stored at room temperature and administered via a nasal spray. This innovative solution could transform global vaccination efforts, particularly in low-income and remote regions.

The novel vaccine, developed by Professor Ronit Satchi-Fainaro’s team at TAU’s Faculty of Medicine and Health Sciences, in collaboration with Professor Helena Florindo’s lab at the University of Lisbon, is a 200-nanometer particle. Unlike existing vaccines from Pfizer and Moderna, which rely on sensitive mRNA technology, TAU’s vaccine uses synthetic nanoparticles encapsulating key amino acid sequences from the virus. They effectively train the immune system to combat all major COVID-19 variants, including Beta, Delta and Omicron.

The new nano-vaccine's development was inspired by a decade of research on cancer vaccines. When the COVID-19 pandemic began, Professor Satchi-Fainaro’s team set a new goal: training their cancer platform to identify and target the coronavirus. Using their computational bioinformatics tools, they identified two short and simple amino acid sequences in the virus’s protein, then synthesised them and encapsulated them in nanoparticles.

TAU researchers develop nasal spray COVID-19 vaccine

Game-changing features: needle-free and easy storage

“Our goal was to develop a simple, stable and affordable vaccine,” said Professor Satchi-Fainaro. “Unlike mRNA vaccines that require ultra-cold storage, our nano-vaccine is highly durable. It can be stored as a powder at room temperature and mixed with saline to create the nasal spray, when needed.”

One of the most significant advantages of this vaccine is its needlefree administration. It eliminates the

need for injections and trained medical personnel, making it highly accessible.

“This reduces logistical challenges and the risk of contamination,” Professor Satchi-Fainaro said. “Anyone can use it.”

Moreover, the vaccine’s minimal storage requirements address a major hurdle faced by mRNA vaccines, which need special handling, a cold supply chain or ultra-cold storage and freezing. TAU’s vaccine bypasses these complexities, allowing for straightforward shipping and storage.

In trials conducted in collaboration with the INSERM infectious diseases lab in France, the vaccine demonstrated effectiveness comparable to Pfizer’s product.

A new era for global vaccination

These features make the vaccine ideal for regions lacking advanced healthcare infrastructure. The technology has the potential to vaccinate vulnerable populations that existing vaccines cannot reach.

Beyond COVID-19, the platform is being adapted to target other diseases, including cancer and future pandemics. “It’s a plug-and-play system,” SatchiFainaro said. “We can quickly develop vaccines for new threats, as they emerge.”

The project has received funding from several prestigious sources, including the Israel Innovation Authority, Spain’s “La Caixa” Foundation and the European Research Council. Reflecting its global significance, the groundbreaking research was recently highlighted in the journal Advanced Science.

With its cost-efficiency, simplicity and effectiveness, this vaccine could reshape how the world responds to infectious diseases. It offers hope for a more equitable healthcare future, as well as the development of simpler, more effective and less expensive vaccines.

Duty called and they came - now help fulfill their calling.

aftau.asn.au

When duty called, they came! Now, it’s up to us to help them return to classworry-free - and become the bright future of Israel. The moment the war broke out Israel re-enlisted its reservists and over 6,600 of them are Tel Aviv University students. They already completed their regular IDF duty and are now in a different chapter in their lives: the one where they study to make their dreams and goals a reality. It’s up to us to ensure that our returning students, our heroes, have the academic and financial assistance they need to succeed in their studies. Help our students follow their true calling.

Support TAU’s Uniform to University Scholarship Fund.

“When I received the call to serve I was happy at the opportunity to contribute to my country during these challenging times. I hope to resume my studies and fulfil my dream of becoming an engineer.” – Yarin

Professor Ronit Satchi-Fainaro (photo courtesy Tel Aviv University)

TOBIAS SIEGAL AUSTRALASIAN UNION OF JEWISH STUDENTS AROUND THE COMMUNITY

The Australasian Union of Jewish Students recently held its Leadership Training Seminar (LTS) for newly elected students across Australia and New Zealand.

Held annually over three days in camps in either New South Wales or Victoria, this year’s LTS drew in more students to take on leadership roles than ever before.

The seminar aims to provide newly elected student leaders with the training they need to feel confident, inspired and skilled in their new roles as AUJS leaders. It gives participants the opportunity to hear from some of the best speakers in the community and in their respective fields.

Students develop skills integral to their roles as AUJS leaders, such as networking, activism, planning and strategy. They are encouraged to form relationships with other executives at all levels of the organisation and start planning the year ahead.

This year’s seminar, which drew in more than 90 students who will be taking on executive and leadership roles next year. It focused on providing students with the tools they need to navigate life on campus post-October 7. It follows a year mainly dictated by responding to emerging threats, such as rising antisemitism and the lack of adequate response by some universities.

AUJS leadership seminar draws in more students than ever

One such session, which aimed to instil in next year’s leaders a more proactive approach, encouraged students to think about practical ways of reclaiming their Zionism. They discussed humanising it, so they could feel confident about openly talking about it with their peers. Other sessions focused on inclusivity and trying to bring in more Jewish students under the AUJS umbrella and create more opportunities for existing members to engage and attend social events.

Since October 7 last year, AUJS has more than doubled its membership. The organisation now has nearly 2,000 members across seven regions. So, many new faces, opinions and approaches provide AUJS with new opportunities to expand, while reclaiming its core values. But a team is only as good as its leader and AUJS’ ability to continue to grow and make an impact ultimately depends on its new executives and their drive.

As we approach Chanukah, we are reminded of the importance of leadership in Jewish history and its role in shaping our people’s self-determination and resilience. Facing a much larger enemy, the outnumbered Maccabees were only successful because of their courageous leadership and unmatched dedication to their values and faith.

The story of Chanukah also introduces us to what has arguably become the best-known example of a biblical miracle. A single, near empty jug of oil somehow lasted for eight days, reflecting the faith-fuelling perseverance of the Jewish people in times of hardship.

Indeed, there is nothing new under the sun and the Chanukah message feels eerily relevant today. This past year has tested our will and our strength as a people. Faced with an ongoing war and rising antisemitism, the like of which has not been seen in decades, we’ve endured.

We’ve not only found ways to keep going, but we’ve grown and have become stronger in the process. There is still a long way ahead and we must not forget about our brothers and sisters who will mark another Chanukah alone. But we must keep going and have faith that there is a light at the end of this very dark tunnel.

The Australasian Union of Jewish Students 2024 Leadership Training Seminar was held

DOVER HEIGHTS SHULE AROUND THE COMMUNITY

Dover Heights Shule will host its annual Chanukah celebration – an evening of unity, resilience and joy – from 5:30 to 7:30pm on Sunday, December 29th.

It is vital that during these challenging times we stand as one, stronger than ever, in solidarity with our people and with Israel. Chanukah in the Park is the perfect opportunity to do just that.

There will be uplifting musical performances and delicious food, along with activities and entertainment for all ages. At 6:30 pm, we will gather for the grand menorah lighting, symbolising the triumph of light over darkness.

Chanukah reminds us that even in the darkest moments a single spark can ignite hope.

Like the menorah’s flames, our shared acts of kindness and faith illuminate the world, spreading goodwill.

Dover Heights Shule’s Chanukah in the Park is a restatement of our enduring identity and how we continue to stand as a light unto the nations.

To book, go to https://events. humanitix.com/chanukah2024

Venue details will be confirmed via email once a booking is confirmed. Please note that precautionary safety measure will be in place.

Chanukah in the Park: illuminating Dover Heights

Method:

Peel and slice thinly the granny smith apples.

Place them in two 9 x 9 inch baking dishes, or one 9 x 13 inch baking dish. Mix all other ingredients in a bowl. When combined, pour over apples in the baking dish.

Sprinkle with cinnamon sugar.

Bake at 180 degrees Celsius for 50-55 minutes until the edges are golden brown.

Chanukah in the Park 2023 celebrations

AROUND THE COMMUNITY

YOASH DVIR, CEO TECHNION AUSTRALIA

This month Technion Australia marked 100 years of the Technion – Israel Institute of Technology with two nights of celebration and inspiration. On December 3rd, the Melbourne Jewish community gathered at the Hamerkaz Centre and the following evening there was a special event at the Great Synagogue in Sydney. Both occasions united friends, alumni and Technion supporters, showcasing the legacy and future of this remarkable institution.

In 1924, on a hillside in Haifa, the Technion – Israel Institute of Technology opened its doors, igniting a journey that would intertwine scientific rigour with visionary ambition. Born from the aspirations of a fledgling community, the Technion set out to train engineers and scientists that would help shape the nation of Israel. Today, as we approach its centennial, the Technion stands as a beacon of innovation and resilience, a living testament to how education can transform societies and push the boundaries of human potential.

Throughout the years, the Technion’s contributions have rippled across the world, impacting fields from medicine to computer science and clean energy. Among the Technion’s storied achievements, one of the most remarkable was the 2004 Nobel Prize in Chemistry awarded to Professors Avram Hershko and Aaron Ciechanover for their discovery of ubiquitin-mediated protein degradation. Their breakthrough has had far-reaching implications for cancer treatment, shining a light on processes that control protein breakdown in cells and opening doors to novel therapies (source: NobelPrize.org, 2004).

From distinguished speakers to the captivating stories of innovation, the events highlighted the profound impact the Technion has had on Israel and the world. We heard from Technion’s vice president, Professor Wayne Kaplan, Mr David Weinberg, Professor Moti Segev and a Technion student. An art exhibition by Avraham Vofsi added a cultural touch, weaving together art and innovation. Also attending was Nova Peris OAM, whose commitment to fighting antisemitism has been inspirational. During the event, it was announced that at the Technion's next Board of Governors meeting in June, she will be awarded a special Presidential award recognising her remarkable efforts.

One of the most striking moments was the realisation that behind many

In the field of technology, Technion graduates were early pioneers in Israel’s emerging high-tech industry,

Celebrating 100 years of the Technion: a landmark celebration

A century of innovation: celebrating 100 years of the Technion

groundbreaking technologies, there is a touch of the Technion. The phrase “Intel Inside” might as well be “Technion Inside”, as the university’s graduates and researchers have fuelled advancements in computer science, engineering and beyond. This is the Technion's hallmark. It is a place where science and innovation converge to create solutions that change lives.

Among the many highlights was a presentation about the Wolfe Center, a joint initiative between the Technion

contributing to critical advances like the microprocessor, which has fuelled digital transformation worldwide. This legacy lives on today with innovations in AI, nanotechnology and autonomous vehicles. Technion alumni lead groundbreaking companies such as Mobileye, which has been at the forefront of self-driving car technology. However, this remarkable journey has not been without its challenges. The Technion’s story is one of resilience, forged in times of conflict, global

and Rambam Health Care Campus. This cutting-edge project is poised to revolutionise medical research, fostering unparalleled collaboration between scientists, engineers and clinicians. The Wolfe Center epitomises the Technion's vision – bridging academia and realworld applications to improve global health outcomes.

upheaval and scientific frontiers that demanded perseverance and courage. It’s a story that resonates with the spirit of so many Israelis who, while contributing to science and society, carry the weight of history and hope. This spirit is reflected in the experiences of current Technion students, including those who serve in the reserves, balancing their studies with a commitment to protecting their country.

To honour these 100 years of excellence, innovation and determination, Technion

However, the celebration was not without a reminder of the challenges we face. While we came together inside the historic Great Synagogue, a small

group of protestors gathered outside. It was a stark reminder of the complexities of our world, but it only strengthened our resolve. We are proud Jews and Israelis, and we will not be intimidated. The Technion embodies this spirit with its unwavering commitment to innovation, progress and making the world a better place. We will continue to pursue this with pride and determination.

As we reflect on these events, we are filled with gratitude for the support of our communities in Melbourne and Sydney. Your enthusiasm and generosity underscore the profound connection we feel to the Technion and its mission. Together, we raised awareness and vital funds for the Technion Human Health Initiative, ensuring that the university’s pioneering work will continue to shape the future.

Australia warmly invites you to share two special evenings that will celebrate the past, present and future of this extraordinary institution. On December 3 in Melbourne and December 4 in Sydney (venues TBA), we will gather for an event that goes beyond commemoration –it’s a chance to connect with the spirit of the Technion and the minds shaping tomorrow. The events will feature talks by distinguished figures, including Nova Peris OAM, Mr David M. Weinberg from Misgav Institute for National Security and a Jerusalem Post contributor, Professor Wayne Kaplan, vice president at the Technion and Professor Moti Segev, a Technion graduate who has seen firsthand the intersection of education and service. Alongside these voices, an art exhibit by Melbourne-born Avraham Vofsi will offer a glimpse into the heart of Israeli culture and creativity, reminding us that science and art often go hand in hand. We invite you to share in a night of brilliance, resilience and soul. Join us in celebrating the Technion’s enduring impact and look forward to the remarkable contributions that still lie ahead.

As we look ahead, we are reminded that the Technion story is far from over. Ours is a story of resilience and progress. To everyone who joined us, thank you for being part of this journey. Together, we are not just celebrating 100 years of achievement, but building the foundation for the next century of innovation and impact.

To be part of these events, go to https:// collections.humanitix.com/technion100-years-grand-event

Please reach out if you would like to extend your support for the Technion, or

For 100 years, Technion – Israel Institute of Technology has strengthened the State and people of Israel. No institution holds more promise for its future.

It educates global entrepreneurs, develops pioneering technologies, expands our scientific frontiers and betters life around the world.

Nova Peris OAM at a celebration to mark the 100th anniversary of Technion – Israel Institute of Technology

YOASH DVIR TECHNION AUSTRALIA

Graduation ceremony at Technion – Israel Institute of Technology

COMMUNITY

CHABAD NORTH SHORE AROUND THE

The North Shore Jewish community is preparing to kick off Chanukah with a grand celebration at St Ives Village Green on Wednesday, December 25th.

The highlight will be the lighting of a 4.5-metre-tall menorah, symbolising the triumph of light over darkness.

The event, from 5pm to 8.30pm, promises joy and togetherness, with carnival rides, live music and a spectacular fireworks display.

Traditional foods such hot latkes, doughnuts and barbecue meat will be available, along with menorahs and candles for sale.

"Chanukah on the Green" is a powerful response to the rise of antisemitism, showcasing Jewish pride. It sees us standing tall against those who would push us down.

The presence of community leaders and government representatives highlights the event's importance.

NSW Police and CSG will secure the fenced, ticketed event. Entry is free, while food and drink will be charged.

The story of Chanukah reminds us of the power of light over darkness,

Doughnuts

REBBETZIN ESTY GUTNICK

To celebrate Chanukah, below is a recipe for yummy doughnuts.

Ingredients:

6 packages dry yeast

1½ cups warm water

½ cup sugar

4 oz margarine (1 stick)

1 tsp salt

2 eggs

5½ cups flour

Standing tall against darkness

peace over oppression, and goodness over evil. This will be an evening of celebration and unity.

Chabad North Shore is also organising a Chanukah celebration

Method:

Mix yeast and water in a mixer bowl. Add sugar and then the rest of the ingredients to the bowl. Mix.

Roll out dough to 1.5 cm thickness.

Use a round cookie cutter to cut the dough into circles. Let it rise until it doubles in size.

Fry in hot oil until both sides are golden brown.

Can be topped with melted chocolate or filled with jam.

Enjoy!

Children eagerly awaiting the "gelt" drop at Chanukah on the Green 2023

AROUND THE COMMUNITY

Commitment to Growth SAJE (Sydney Academy for Jewish Education) believes in fostering growth and continuity in the Jewish community, recognising its importance during this transformative time.

In a major milestone, SAJE’s inaugural cohort has successfully completed its groundbreaking 12-month conversion program. The process is tailored to the individual, allowing each participant to progress at their own pace, ensuring that no two journeys are the same.

Why choose SAJE? SAJE has redefined the Orthodox conversion process. Traditionally, candidates were assigned a single teacher to guide them through a standard curriculum. In contrast, SAJE builds a supportive community of likeminded individuals who journey together, creating a unique and collaborative environment.

The program offers a diverse educational experience, with male and female teachers and rabbis covering a broad range of topics. This approach enriches the learning process and connects candidates to the wider Jewish community.

Partnership with Sydney Beth Din Under the auspices of the Sydney Beth Din, every conversion through SAJE is recognised globally. Rabbis Ulman, Gutnick and Chriqui oversee each

SAJE revolutionises the conversion process with community-focused approach

conversion, conducting quarterly check-ins to assess candidates' progress in areas such as Shabbat observance, kashrut and Jewish knowledge. This partnership is vital to the program’s success and ensures the highest standards are upheld.

A supportive network of leadership

The SAJE program thrives under the guidance of Rabbi Shua Solomon, the rabbi of Mizrachi Synagogue and head of the Rabbinic Council of NSW, who serves as rabbinic representative, as well as Candice Wermut who has worked tirelessly to guide each candidate on their journey.

The organisation's success is also thanks to the unwavering support of its patron, Harry Triguboff AM and its dedicated board members: Alex Abulafia OAM, Orna Triguboff, Ron Weiser AM and Rabbi Levi Wolff.

Celebrating Success The first cohort’s achievements exemplify SAJE’s commitment to creating a meaningful and enriching conversion experience.

Candidates have expressed gratitude for the support and community spirit that SAJE provides.

SAJE remains dedicated to building its impact, empowering individuals to embrace their Jewish identity with confidence and connection.

SAJE participant Adam with his partner, Jenna and their baby, Isabelle

EVA FISCHL OAM PRESIDENT JDC (THE JOINT) AUSTRALIA

Given our experience as a people, JDC (The Joint) Australia has both a responsibility and an opportunity to support the millions of Jews in Israel and around the world.

We take this responsibility very seriously.

Why is it that since October 7, 2023, we are more heavily involved with our beloved Israel than ever before and its fate is intermingled with ours?

Because, it is the JDC (The Joint) Australia that wears the mantel of the Talmudic teaching “kol Yisrael, arevim zeh bazeh” (all Jews are responsible for each other) and has done for 110 years.

In Europe, where Jewish life was almost eradicated, The Joint has trained a generation of Jewish leaders, who are now standing tall in the face of rising antisemitism.

It is The Joint that after the recent pogrom in Amsterdam sprang into action.

We assisted Maccabi Netherlands, providing safe accommodation for 60 Israelis waiting to return home. We immediately expanded our local

A shining light to the Jewish world

Jewish community mental health hotline to help address the trauma.

JDC (The Joint) Australia collaborated with other organisations to assess security, social welfare and long-term support needs for vulnerable

communities in Western Europe. As we approach Chanukah, there is no other group more committed to this doctrine than JDC (The Joint) Australia.

As President of the organisation in Australia, I can say without

equivocation that “we will continue the fight to rescue those in need wherever they may be and uphold the goal of renewing Jewish life wherever it may be fading.”

Chag Chanukah Sameach.

JDC offers homecare to Lyudmila Sushonnaya in Odesa, in Ukraine

Since 2006, when it started, Youth Futures has grown to become an innovative national initiative dedicated to providing at-risk children aged six to 13 and their families with the support they need to achieve long-term success. The program, operating across 36 locations in Israel, delivers comprehensive interventions designed to help children become independent and productive members of society. In 2023/24, Youth Futures reached 14,823 beneficiaries (4,941 children and their families) across 49 communities, with an additional 9,882 children benefiting indirectly.

At the heart of Youth Futures are professionally trained mentors that work closely with each child and their family for three years. These mentors connect the children with essential community resources, develop customised plans to close educational and social gaps and help set goals for a brighter future.

Since October 7, 2023, Youth Futures has become an even more crucial support system for many families affected by the conflict. Families forced to evacuate their homes have received financial

From risk to promise – UIA Youth Futures program receives national recognition

responsiveness led to Youth Futures being recognised as a national initiative, reaffirming the importance of investing in long-term support for at-risk children.

This recognition culminated in a recent ceremony at the residence of Israeli president Yitzhak Herzog, where Youth Futures was officially

acknowledged as the national initiative for the rehabilitation of Israeli children.

In the presence of ministers, municipal leaders and key partners, President Herzog praised the program’s impact.

The ceremony included an exhibition showcasing the creativity and personal growth of children in the program.

One of the most touching moments came when Keren Dodzon, a program graduate from Be'er Sheva, presented a project called "Our Story", which she created with her mentor, reflecting the deep, lasting influence of Youth Futures on its participants.

With national recognition comes the opportunity for expansion. Youth Futures plans to introduce 70 new mentors and open 15 additional centres in highneed areas across Israel. These efforts will ensure more children can access the psychological and social support they need, particularly through ‘Family Space’ centres designed to help families cope with trauma.

Supported by UIA, the Jewish Agency for Israel, the Israeli government and local authorities, this initiative is a critical step toward securing a positive future for all Israel.

To read more about the UIA-supported Youth Futures projects and to donate, go to https://uiaaustralia.org.au/project/ youth-futures

To see and experience the impact of the Youth Futures project on the ground, you can join the 2025 UIA Yom Ha’Atzmaut Mission. More information can be found here: uiaaustralia.org.au/ event/2025-uia-yom-haatzmaut-mission

Jewish Answer: FARBRENGEN. Here is a list of some common words (“yes”, we know there are more words in the dictionary that can work, but these words are the most common): BAGGAGE, BARRAGE, BEANBAG, BRAGGER, GARBAGE, GRABBER, BANANA, BANGER, BANNER, BARBER, BARREN, BEARER, BEGGAR, GABBER, GRABBER, NABBER,

From left: Ruti Sheinfeld, CEO of Youth Futures, with Liat Shevach Dahan, Australian regional director for Keren Hayesod-UIA, at the ceremony where Youth Futures was officially acknowledged by Israeli president Isaac Herzog

RABBINIC THOUGHT

RABBI DR BENJI LEVY

When I sat down to speak with Dr. Yechiel Leiter, the incoming Israeli ambassador to the United States, I knew it would be a conversation filled with wisdom and emotion. What I didn’t fully anticipate was how deeply personal and profoundly moving his story would be. Dr. Leiter spoke about his son Moshe, a 39-year-old IDF officer who gave his life leading troops in Gaza, and in doing so left behind a legacy that exemplifies courage, integrity and selflessness.

As Dr. Leiter recounted that fateful moment – the knock on the door – his words mirrored the verse in Jeremiah: “A death rose in my window.” It was a split second that would change everything. Moshe’s military career was extraordinary; he spent 15 years in Sayeret Shaldag, the Israeli equivalent of the SAS, and was a pioneer in integrating underprivileged youth into elite intelligence units. But to his father, Moshe was more than a soldier or a leader – he was his best friend.

Moshe’s leadership principles were simple yet profound: “Know who you are, know where your friends are and know where the enemy is.” These words guided him in battle and in life, where he consistently chose to lift others up, whether mentoring soldiers, supporting

Jewish destiny is written in Israel: a father’s tribute to his fallen son

those in need, or simply sharing his everpresent smile. His life was tragically cut short in Beit Hanoun, northern Gaza, when a hidden camera detonated a massive explosion.

It was a devastating loss, but the stories that surfaced during Shiva painted a picture of a man who lived to give, embodying the principle that “time is not something you have; it’s something you make.”

Dr. Leiter shared that his last memory of Moshe was one of love and reassurance: a cheek pinch and the words, “Abba, everything will be okay.” It was a gesture that broke the final barrier between father and son – a small moment that held so much meaning.

Listening to Dr. Leiter reflect on Moshe’s life and sacrifice, it was clear that Moshe’s legacy is more than personal; it is a call to action for all of us.

The untold story of Chanukah

RABBI MOSHE GUTNICK

RABBINIC ADMINISTRATOR THE KASHRUT AUTHORITY

The story of Chanukah, as commonly taught, often simplifies the complex historical and cultural events that led to the Jewish festival. Typically, we're told that the Assyrian Greeks persecuted the Jews, desecrated their Temple by sacrificing a pig, and were subsequently defeated by Matityahu and his sons, leading to the miracle of the Chanukah lights. However, the real events that spurred the Jewish rebellion are far more intricate.

The commonly known narrative raises questions about the motivations behind the Jewish revolt. Was the desecration of the Temple with the sacrifice of a pig sufficient to risk countless lives? At the time, Matityahu could not have foreseen a miraculous victory, so why take such a significant risk? There is an alternative, more profound version of the story, not taught to young children, that reflects the gravity of the situation: the decree of Jus Primae Noctis.

Jus Primae Noctis was an ancient and oppressive decree imposed by the Greeks on the Jews of Judea, where the Greek governor had the right to spend the first night with a virgin bride, under threat of death. This decree was a profound violation of Jewish dignity and sanctity.

When Alexander the Great reached Jerusalem, after a remarkable encounter with the High Priest, whom he had seen in a vision, he spared the Temple and the city. This marked the start of an era of peace and prosperity for the Jews.

The Greeks shared their knowledge and culture with the Jews, but also their false beliefs, which emphasised physical beauty and rejected spirituality. This cultural exchange led to a divide among the Jews, with many adopting Hellenistic ways and becoming known as Hellenists, while others remained steadfast in their Jewish faith.

The initial Greek friendship eventually turned to contempt, especially as the Jews continued to adhere to their religious practices. The Greeks began imposing decrees that banned essential Jewish commandments, including circumcision. Despite these provocations, the Jews did not initially rebel, not even against the decree of Jus Primae Noctis, until a specific incident ignited their resolve.

Chana, the sister of the five Maccabean brothers, was destined to marry and was thus subjected to the humiliating decree. The night before the wedding, she confronted her brothers by disrobing in front of them during their meal. They immediately began to admonish her. They were outraged by her behaviour. She challenged their anger at her exposing herself, asking them why they were not outraged by the defilement imposed by the Greeks. Her boldness shook her brothers to their core, prompting them to act.

The brothers accompanied Chana to the governor, feigning respect, and then killed him and his garrison. Even though it seemed futile at the time, this act of defiance sparked the rebellion. The Jewish people decided that enough

He described Moshe and his comrades as our modern-day Maccabees, standing against not only Hamas, but a global mindset that distorts truth and morality. “Jewish history is being made here in Israel, not in Lakewood or Penn Hillel,” Dr. Leiter said, urging us to take an active role in shaping our destiny as a people.

What struck me most was how Dr. Leiter, even in the depth of grief, found strength in his son’s values. Moshe’s principle –“Know who you are, know where your friends are and know where the enemy is” – is one we can all apply to life. And as his father said, the greatest pride of his life isn’t in his own accomplishments, but in being able to say, “I am the father of Moshe”.

It was an honour to share Dr. Leiter’s story. Through Moshe’s life and values, we are reminded of what it means to live with integrity, love and purpose.

For the full conversation, search “Legends Among Us” wherever you get your podcasts and for more info see https://www.rabbibenji.com/legends.

Yehi Zichro Baruch – May his memory inspire us all.

was enough, refusing to tolerate the defilement of their daughters any longer, regardless of the cost. Miraculously, they emerged victorious.

The message of Chanukah resonates strongly in modern times, particularly considering recent events. October 7, 2023 is a contemporary "enough is enough" moment, when Jewish blood and dignity cannot be cheapened, and the time for war is declared. Every Jewish woman is likened to sister Chana and every Jew is urged to stand as her brothers. Just as the Hellenists sided with the enemy, there are those today who do the same, but they do not represent the Jewish people.

Government officials, initially appearing as friends, often betray their true intentions through biased and antiIsrael votes in international bodies. Such actions are equated with historical antisemitism and are condemned for their dishonesty and support of enemies.

Amidst these challenges, true friends stand out, such as Sky News Australia and political leaders such as Opposition leader Peter Dutton and President-elect Donald Trump. Since declaring "enough is enough", the Jewish community sees divine guidance in their victories and prays for the miraculous freeing of their hostages.

Chanukah, therefore, is not just a celebration of a past miracle, but a reminder of the enduring spirit of resistance and the fight for dignity.

Dr. Yechiel Leiter (left) in conversation with Rabbi Dr Benji Levy

RABBINIC THOUGHT

RABBI LEVI WOLFF

As we approach Chanukah, there is so much to explore beyond the delicious doughnuts around town. The Talmud teaches that good deeds have such a powerful and profound effect that, over time, they can literally transform inclinations and intentions.

A by-product of giving to others becomes a gift to ourselves as well, regardless of motivations at the outset. Repetitive actions reinforce that in time, regardless of initial intentions, we perform them for the right reasons. Each engagement in an act of goodness permeates our character and evolves into a natural part of our core self.

Yet there is not uniform consensus about this. Many profess that a leopard never changes its spots, reflecting the belief that character is fixed and immutable. Judaism, however, sees things differently.

The gift of giving Chanukah gelt

Maimonides, in The Ethics of Our Fathers, emphasises the transformative power of repetition in good deeds, espousing that it is better to give one gold coin on one thousand separate occasions than to give one thousand gold coins simultaneously. While admittedly the net benefit to the recipient is identical, the giver’s character undergoes profound growth through repeated acts of generosity.

These ongoing efforts infuse a culture of giving, thereby ensuring that compassion is second nature. This idea that our actions shape who we are, leads us to a deeper truth about human behaviour and transformation.

The gifted actor Ralph Fiennes, who played a Nazi SS commandant in Schindler’s List, revealed in an interview an astonishing insight about that acting experience: “I couldn’t wait for it to be over. The more I acted in a cruel fashion, the more I began to feel mean and cruel.” Fiennes unknowingly touched on a profound Jewish idea: how we act is how we ultimately feel.

Judaism teaches that while it’s natural to think our character drives our behaviour, the opposite is true: behaviour influences character. When we consistently act in a certain way, those actions shape our emotions and our essence too.

This principle lies at the heart of Judaism’s mitzvah-based system, which is rooted in action, even when inspiration may be lacking. For some, giving tzedakah may feel forced at first, but the repeated act fosters genuine compassion over time and contributes to our spiritual awakening.

The same principle applies to honouring parents. What may be

Can a lost Jew ever come back?

If even a few stragglers are still loitering outside, we want them to see the light.

Question

I have a friend who is intermarried, very assimilated and has had very little to do with Judaism for the past 20 years. With the antisemitism going on now, he is shaken and for the first time feeling like he wants to connect with his Jewishness. But he thinks it may be too late for him to come back after the life choices he has made. What do you say?

Answer

The Talmud asks this very question. When is it too late? The context is a discussion about Chanukah candles.

When discussing the mitzvah to light Chanukah candles, the Talmud asks how late into the night can the candles be lit. Rather than give a straightforward cut-off time, the Talmud says cryptically, “until the Tarmodians are no longer on the street”.

The Tarmodians were a nation consisting of those of mixed Jewish and non-Jewish backgrounds. They descended from intermarried couples who had moved away from the mainstream during the reign of King Solomon. This minority group made their living selling firewood after hours, when the markets were closed. After everyone else had made it home, the last people left on the streets were the Tarmodians.

Our sages said, it's not too late to light Chanukah candles, as long as the Tarmodians are still wandering the streets. The Chanukah flames are designed to bring light to the darkness.

There are a lot of Tarmodians these days, Jews who have wandered along other paths and, through no fault of their own, lost touch with their Jewishness. But many dormant Jewish souls are waking up right now … and many of them are in a crisis. As Jews, they face a hostile world. Their erstwhile friends have turned on them and the community they thought they belonged to has ostracised them. But as Tarmodians, they don’t know if they have a place in the Jewish world either, and are unsure if they are welcome back. They are suddenly feeling left outside in the dark.

Now is the time to shine our light for those Tarmodians. Tell your friend, you are not an outsider. You have a community that loves you and you are always welcome to come back home. There is a place at our Shabbos table for you. The doors of our shule are open to you. It’s never too late to rekindle your Jewish soul.

The unusual wording of the Talmud now makes sense. We light our candles until not a single Tarmodian is left on the street. We won’t leave anyone outside in the dark. Let’s light up the way until every last Jewish soul finds its way home.

Sources:

Talmud Shabbos 21a (Chanukah timing)

Yevamos 16b (who are the Tarmudai?) Maamar Ner Chanukah 5713 note 50

Rabbi Aron Moss is the director of the Nefesh Centre in Bondi Beach. For more information, go to www.nefesh.org.au

perceived at the outset as an effortful obligation frequently evolves into heartfelt expressions of gratitude, deepening bonds and nurturing mutual love.

Judaism reminds us that change doesn’t start with feelings, rather it starts with actions. By committing to acts of kindness, respect and generosity, we shape not only the world around us but also our holistic selves.

Consider the impact of a tzedakah box prominently placed in a home. Its mere presence will not only invite regular donations, it will also spark conversations with children about helping the less fortunate and choosing which causes to support. Giving transcends dollars and cents, becoming an act of modelling kindness for everyone within the giver’s orbit. Over time, our deeds inspire the inner transformation we seek, allowing us to live a life filled with meaning and purpose.

Many explain that the rationale behind the custom of giving Chanukah gelt to children during this joyous time is to help instil this very message. From the earliest of ages our kinderlach (little children) understand that when they have their own money, they must learn how to give a portion of what is theirs to others.

This conscious act of generosity nurtures a spirit of kindness and empathy that will ensure the light of Chanukah will last today, tomorrow and always.

RABBI ARON MOSS

Photo courtesy Chabad of RaRa