The Sydney Jewish Report | April 2024

ADIR CHALLENGE

FOUNDATION

US$1 million is up for grabs in a worldfirst initiative aimed at tackling the resurgence of antisemitism.

The ADIR* Challenge Foundation was established in memory of Addir Mesika, whose life was tragically taken at the age of 23, in a senseless act of violence, by Hamas on October 7. Addir's heroism, saving his friends during the attack, is a poignant reminder of the impact of such hate-fueled violence and the urgent need for a concerted effort to combat antisemitism.

Addir was born in the United States and later moved to Israel with his family. He was the eldest of four siblings. He was a shining example of passion, kindness and dedication to making a difference in the world. He embraced life with boundless enthusiasm and aspired to lead a life of meaning and impact. He was known for his compassionate nature and unwavering loyalty to family and friends. He excelled as a basketballer. He was also a devoted surfer, who taught youngsters how to surf.

Addir’s life was brutally cut short by Hamas terrorists who came to kill those seeking shelter from the terror attack, including his girlfriend and two other young women who were with him. The ADIR Challenge Foundation was co-

Antisemitism in the firing line

founded in his name by entrepreneur Morielle Lotan, Addir’s aunt, and Dr Shay Hershkovitz, a former research head at the XPRIZE Foundation. The competition's ideation phase is the first step towards this goal. Offering three US$10,000 prizes, it seeks new ideas that can leverage innovation, technology and global collaboration to combat antisemitism and hate. The competition is open to high school and university students, along with the public.

Donor support signifies a stand against hatred and a commitment to a future where such crimes are a thing of the past. Backing is vital to propel the foundation towards its grand goal – a US$1 million prize aimed at fostering significant technological solutions to antisemitism. Support for the ADIR Challenge Foundation honours Addir’s memory and contributes to a legacy of hope and peace. The ADIR Challenge Foundation is calling on philanthropists to dedicate 10 per cent of their giving to this initiative. The intent is clear, by tapping into the collective wisdom of the masses, they hope to uncover novel ideas and solutions to a growing issue.

For more details (for both prospective donors and entrants), visit the ADIR competition website: https://www.herox. com/TheAdirChallenge

*ADIR is an acronym for anti-hate, disruption, innovation and response.

Community is all about coming together and each month, at a Shabbat or Yom tov table, readers of the Jewish Report bring out printed copies of this paper to share this original Judaica quiz compiled by Rabbi David Freedman. This edition explores our Festival of Freedom in so many ways.

From biblical kings to ancient Egyptian Pharoahs, from ‘kashering’ utensils to the Haggadah, from Sephardi customs to the largest matzah ball ever made and so many more.

Learn and laugh with your nearest and dearest.

1. Which of the following may not be consumed on Pesach:

a) Beer

b) Cognac, or

c) Whisky?

2. Which biblical king sent a proclamation to those under his rule to celebrate the Feast of the Unleavened Bread, for it had been left unobserved a long time, due to the wickedness of the previous kings?

3. Which alternative name for Pesach has a seasonal connotation?

4. According to the Roman Jewish historian, Josephus, approximately how many lambs were sacrificed in Jerusalem on the eve of Passover during the reign of Emperor Nero (1st century CE):

a) 50,000

b) 150,000, or c) 250,000?

5. What was the purpose of Maot Chittin?

6. Pharaoh was the Hebrew title given to Egyptian rulers. What is the literal meaning of the word?

7. i. The Hebrew word Pharaoh is mentioned first in which biblical book?

ii. Which is the first biblical book, chronologically speaking, that omits any reference to Pharaoh?

8. Name the Pharaoh of Egypt whose army fought against the Babylonians at the Battle of Carchemish (605 BCE).

9. True or false: one cannot kosher (for use on Pesach) utensils made of stainless steel, silver or glass?

10. Moses was born in Egypt, yet where were these three famous men with the name Moses born?

a) Moses Chaim Luzzato (rabbi and mystic)

b) Moses Montefiore (philanthropist)

c) Moses Jacob Ezekiel (sculptor).

11. Lecha Dodi (lit. Come, my beloved) is a song sung on Friday evening to welcome the Sabbath. These two Hebrew words Lecha Dodi are found in chapter 7 of which biblical book read in its entirety during Pesach?

12. Why was garlic prohibited in some Jewish communities for the duration of Pesach?

13. In which Pesach song is there mention of a cat, dog and cow?

14. Shoshana Baharir, whose testimony is recorded in Yad Vashem, said the following: “It was Passover eve, 1943, and we had arranged everything in the house in preparation for

the holiday. We even had matzot, everything. We had made the beds. The policeman who lived with us always told us everything that was going to happen.”

What was about to happen?

15. North African Jews have an end of Pesach festival on the 8th day of Pesach. What is it called?

a) Mamouna

b) Hilula

c) Chag Ha-Shoshanim?

16. In Tripoli, Libya, it was the custom on the last day of Pesach for the Jewish community to prepare a festive meal for whom:

a) the rabbi’s extended family

b) the neighbouring Islamic community

c) the members of the local Chevra Kadisha (burial society)?

17. Which of the patriarchs was said to have been born on Pesach?

18. Which is longer (i.e. more days): from Purim to 1st day Pesach, or from the last day Pesach to Lag Ba’Omer?

19. On April 20, 2019 (1st Day Pesach), Sir Paul McCartney posted a message on Facebook, “Have yourselves a happy little Passover.” He was no doubt influenced by his Jewish wife. What is her name?

20. The Maxwell House Haggadah was the Haggadah of choice for the White House Sederim 2009 to 2016. In which decade of the 20th century was the Maxwell House Haggadah first published?

21. Which prayer, only recited once a year on the first day of Pesach was composed by one of Jewry’s greatest liturgical poets, Elazar Kalir in the 7th century CE?

22. On which four days of the week can the first Seder night occur?

23. In which city was the world's largest matzah ball created in 2010?

a) Tel Aviv

b) Dubai

c) Strasburg, or

d) Tucson?

24. Which city hosts the world's largest Passover Seder every year?

a) Mumbai

b) Kathmandu

c) Los Angeles, or

d) Edinburgh?

25. On Pesach, the Abayudaya Jews celebrate not only the overthrow of Pharaoh, but also the demise of which other more recent brutal dictator?

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The late Addir Mesika with his aunt, Morielle Lotan

AUSTRALIAN JEWISH ASSOCIATION AROUND THE COMMUNITY

The Australian Jewish Association (AJA) has announced the appointment of Adam Kreuzer as antisemitism education and strategies officer.

A registered counsellor and therapist in private practice, Adam is a member of the AJA board and passionate about positive behavioural change.

Adam has extensive corporate experience in a range of industries and sectors, specifically in the fields of learning and development, facilitation and leadership coaching.

As the grandson of Holocaust survivors and former vice-president of the Melbourne Holocaust Museum, Adam has extensive knowledge, passion and interest in developing strategies for effective education to combat antisemitism in Australia.

Antisemitism drives key new appointment

This newly created role with the AJA will focus on fostering effective relationships with educational institutions and stakeholders in the primary, secondary and tertiary sectors, to promote AJA goals and objectives for adoption of the IHRA (International Holocaust Remembrance Alliance) definition of antisemitism. develop educational programs from a broader global perspective, specifically relating to the latest trends and issues

grateful to the AJA for providing me with this unique opportunity to focus on developing strategies and educational

in so many ways, having listened to the harrowing testimonies from my inspirational grandparents as the sole survivors from their respective families in the Holocaust.

“The current scenario in Australia is frightening, sad and disappointing, as we see antisemitic incidents and pro Hamas sentiment increasing by the day.

“So much more can be done to ensure that the Australian Jewish Community feels safe, secure, and protected.

“The AJA has a crucial role to play in this current context and the establishment of this new position demonstrates their commitment to urgently shift the narrative."

Adam is currently focusing on establishing meaningful and positive connections with educators, influencers and advocates in the Melbourne, Sydney, and wider Jewish community to form strategic partnerships and alliances to support the AJA's goals and objectives.

Secondarily, an educational advocacy curriculum is being developed for the education sector to promote the global IHRA definition of antisemitism.

AJA’s new antisemitism education and strategies officer, Adam Kreuzer

AROUND THE COMMUNITY

NAALE ELITE ACADEMY

Naale Elite Academy provides fully subsidised, three- or four-year scholarships to Jewish teens seeking quality education in Israel. The program caters for diverse backgrounds, offering excellent education in religious and secular schools. Students make life-long friends and earn an internationally recognised diploma, while gaining invaluable tools for life and a deeper connection to Israel.

Students participating in the program attend schools throughout Israel and make up a small but significant proportion of the student body at different youth villages attached to the schools. Some of Naale schools are religious, single-sex schools. Others are co-educational and nonreligious. A few of the schools involved are described below, with the first four having a religious focus.

Shaalvim Yeshiva High School: Excellence in Torah and general studies in a tranquil environment. An established boarding school located in Kibbutz Shaalvim, offering a warm atmosphere and a high level of Jewish and secular studies. The school fosters strong connections among students from diverse religious backgrounds.

Ulpanat Amana for Girls: Creating future Jewish leaders with a proud religious identity. Located in the city of Kfar Saba and considered one of the premier girls’ religious schools in Israel, the school provides students with a warm family

An Israeli high school education for Aussie teens

available in sports, art, music, technology

Mosenson Youth Village: A multicultural hub, in the centre of Israel, where learning is an experience, Mosenson celebrates diverse backgrounds and integrates students into Israeli society. It offers electives, a Hebrew ulpan program, matriculation test preparation and coeducational activities. A large variety of extracurricular activities – such as art, krav maga, mixed martial arts, yoga, meditation, Zumba, volleyball, running and music – is available.

Nahalal Youth Village: An exceptional education for exceptional minds.

environment. The staff works with the Naale program to assist girls academically and socially.

Beit Chana for Girls: High standards in Chassidut, along with academic excellence.

Located in Safed, Beit Chana offers a warm and nurturing environment for the daughters of Chabad shluchim from around the world. The curriculum is designed to integrate Jewish values and the spirit of Israel into students' everyday lives.

Beit Chaya Mushka: This is a homey and warm school located in Kiryat Shmuel,

How many common words of five or more letters can you spell using the letters in the hive? Every answer must use the centre letter at least once. Letters may be reused in a word. At least one word will use all seven letters and have a direct Jewish connection.

Proper names and hyphenated words are not allowed. Score one point for each answer and three points for a Jewish related word that uses all seven letters.

Rating: 10 = Good; 15 = Excellent; 22 = Genius

Yoni Glatt has published more than 1,000 crossword puzzles worldwide, from the LA Times and Boston Globe to The Jerusalem Post. He has also published two Jewish puzzle books: "Kosher Crosswords" and the sequel "More Kosher Crosswords and Word Games".

Haifa. Students attending Naale’s Beit Chaya Mushka are the children of Chabad shluchim from around the world who want to receive a high-quality education at an established Chabad high school for girls.

Ayanot Youth Village: Upholding core values of meaningful work, joyful cooperation and boundless creativity, Ayanot Youth Village is a community where individuality and innovation flourish. Its classes emphasise academic pursuits and farm experiences, along with a special Earth Sciences track in collaboration with the prestigious Weizmann Institute in Rehovot. Extracurricular activities are

NahalalTech is a top co-educational, academic institution for local and international students, training leaders in science, technology, high-tech, medicine, academia and politics. Ideal for gifted students who excel in STEM subjects, it offers a full range of academic subjects, including additional classes in chemistry, physics, robo-physics and engineering. With social interaction and recreational activities, Nahalal accommodates religiously observant students (there is a synagogue, Shabbat services and kosher food), but it is not a religious school.

Aspirational 13- to 16-year-olds are invited to join Naale’s upcoming assessment in Bangkok on May 6th. Limited spaces are available to seize this opportunity and register for a life-shaping experience. To reserve a place, contact Anat Aloni, Naale Regional Manager Oceania, at naale.australia@gmail. com or visit www.naale-elite-academy.com

Naale Elite Academy students at Mosenson Youth Village

AUSTRALIAN FRIENDS OF THE HEBREW UNIVERSITY AROUND THE COMMUNITY

Despite the unprecedented terror and ongoing conflict, The Hebrew University of Jerusalem continues to stand out with ground-breaking achievements and awards of excellence that bring hope and progress to a troubled world. We highlight some of these achievements.

World’s first saliva-based pregnancy test

Time Magazine announced that Israeli start-up Salignostics’ Salistick was one of the best inventions of 2023. The saliva-based pregnancy test is a world-first. It detects the beta human chorionic gonadotropin hormone in 10 minutes, with 95 per cent accuracy. Led by Professor Aharon Palmon, head of the Authority of Research Students in Experimental Sciences at the Hebrew University and Dr Omer Deutsch, the team innovates to make the pregnancy testing experience more accessible.

Supersonic cracks

The magazine Physics World has announced its list of 10 leading breakthroughs of 2023 and it features the pioneering research of Professor Jay Fineberg of the Racah Institute of Physics at Hebrew University's Faculty of Sciences. Professor Fineberg discovered that cracks in certain substances can spread

The Hebrew U’s flame continues to burn brightly

Archaeologists Hagay Hamer and Oriya Amichay, associated with The Hebrew University

faster than the speed of sound and are critical in determining the strength of materials. The result contradicts previous experimental results.

Dead Sea swords

In collaboration with Ariel University, archaeologists at Hebrew University uncovered four remarkably wellpreserved swords from the first to the third centuries C.E.

These swords, found in the Judean Desert, made worldwide news, and

provide a fascinating glimpse into the history of Jewish rebels during Roman rule. “Finding a single sword is rare, so four? It’s a dream! We rubbed our eyes to believe it,” the researchers said. Archaeologists say the weapons were likely hidden for future use after being taken by Judean rebels from Roman soldiers. This possibly occurred during the second major Jewish revolt against the Roman Empire in Judea – the Bar Kochba Revolt (132AD-135AD).

Natural meat preserver

Professor Oren Tirosh and the Meat Crust research team at Hebrew University have created a new seasoning that both flavours meat and stops it from turning bad.

This unique antioxidant crust for fried meat protects against lipid peroxidation and extends product shelf life. The costeffective solution is a game-changer in non-microbial meat product quality.

Wonder Veggies

Wonder Veggies, established in 2022, has pioneered a technology to naturally grow probiotic vegetables and fruits. Professor Oded Shoseyov and Betty Schwartz, leading experts at Hebrew University, are spearheading the venture. They offer a innovative approach to combining fresh vegetables with probiotics, revolutionising the vegetable market and providing many health benefits for consumers.

Breast milk innovation

Wilk, a leading company in cultured breast milk, established by Professor Nurit Argov, achieved a scientific breakthrough by incorporating essential components of breast milk into baby formula. This involves the development of immortal epithelial cells and promises to transform the global dairy industry.

Autism research breakthrough

About one in 100 children is affected by autism spectrum disorders (ASD), a diverse group of conditions linked to brain development that influences how individuals perceive and interact socially with others. Professor Haitham Amal and his team from the School of Pharmacy at Hebrew University’s Faculty of Medicine have identified a direct link between nitric oxide levels in the brain and autism indicators. This breakthrough not only provides new insights into potential treatments for ASD, but also holds implications for other neurological and psychiatric conditions.

The Hebrew University represents 100 years of innovation, pushing the boundaries of knowledge for the benefit of humankind. It is excited by what the next century and beyond will bring. With the help of supporters all over the world, the University of the Jewish People will continue to be a beacon of light, progress and enlightenment.

DAVID SOLOMON AUSTRALIAN FRIENDS OF TEL AVIV UNIVERSITY AROUND THE COMMUNITY

In a groundbreaking move amidst the ongoing conflict, Tel Aviv University (TAU) has introduced a special admission route for hundreds of Israel Defense Forces’ (IDF) reservists. This new pathway will enable reservists to apply for admission to all undergraduate programs on campus (excluding medicine), without the requirement of a psychometric exam.

All undergraduate applicants for universities in Israel take the psychometric exams in December and April. Recognising the challenges faced by candidates whose preparation for and taking these exams clashed with their active reserve duty, TAU has taken this initiative to ease the burden on them.

The decision was spearheaded by TAU rector, Professor Mark Shtaif and comes after a thorough examination of the issue. It underscores the university's commitment to supporting IDF reservists in their academic pursuits and acknowledges the challenges faced by reservists in balancing their military service obligations with their academic aspirations.

Further, pending approval from the government, the university aims to extend this opportunity to evacuees

A new way forward

from conflict zones. University applicants who have served in the IDF reserves for 60 days or more in 2023 (starting October 7), or those who served for more than 28 days in 2024 (from January 1), will be eligible.

Under this new admission route, candidates will be evaluated based solely on their high school matriculation grades. Each academic program on campus will allocate approximately 10 per cent of its total admissions for the upcoming academic year to students admitted through this new channel.

Responding to feedback from the campus community and in collaboration with the student union, TAU has already implemented measures to support reservists in the current academic year.

That includes reducing the required number of hours to complete degrees, offering binary pass/fail grading options for select courses and providing greater flexibility in exam scheduling. These accommodations aim to ensure that all reservists can successfully complete their studies, despite the disruptions caused by their military service.

Discussions are also underway regarding the potential extension of these concessions into the second semester of the current academic year.

The Uniform to University Scholarship Fund, created by TAU, is another beacon of hope for these courageous students, offering both academic and financial assistance to guarantee their educational futures and careers.

In past military operations, similar support has proven instrumental in preventing students from losing entire academic years. The president of TAU Professor Ariel Porat said: “We have a moral and social obligation to our student reservists to help relieve their concern about the future. We owe it to them.”

TAU's proactive approach in supporting IDF reservists reflects its commitment to fostering inclusivity and providing opportunities for all students, regardless of their military obligations. By removing barriers to education and acknowledging the sacrifices made by reservists, TAU sets an example for institutions across the country.

As the conflict continues, initiatives like these not only support individual students, but also contribute to the resilience and strength of Israel as a whole.

They fought for us - now let’s fight for them.

When duty called, they came! Now, it’s up to us to help them return to class - worry-free - and become the bright future of Israel. The moment the war broke out Israel re-enlisted its reservists and over 6,600 of them are Tel Aviv University students. They already completed their regular IDF duty and are now in a different chapter in their lives: the one where they study to make their dreams and goals a reality. It’s up to us to ensure that our returning students, our heroes, have the academic and financial assistance they need to succeed in their studies. Help our students follow their true calling.

Support TAU’s Uniform to University Scholarship Fund.

aftau.asn.au

“During missions I thought about my family, my friends, my academic and medical pursuits and everything that I was defending.” – Gil

Covering

89 hectares in the Ramat Aviv neighbourhood, Tel Aviv University has more than 30,000 students (photo courtesy Tel Aviv University)

AROUND THE COMMUNITY

Inside SJM’s major expansion project

SYDNEY JEWISH MUSEUM

Celebrating the history, stories and contemporary culture of Sydney’s Jewish community will be a major focus of the Sydney Jewish Museum's major expansion project.

Set to transform into a state-of-the-art centre by 2027, the expanded museum will educate, inspire and celebrate Jewish heritage and contemporary life in Sydney, while continuing its mission of education about the Holocaust with survivors’ important messages of peace and kindness.

The makeover of the museum's Darlinghurst site will enable it to welcome 100,000 visitors annually by 2032.

Pending development application approvals, construction is expected to start later this year.

The museum team is already working on crafting innovative exhibitions and programs for the new space. The experiences will spotlight the diverse tapestry of Jewish identity in Australia, using cutting-edge media to narrate the stories of Sydney’s Jewish community.

In the meantime, the team has already begun to offer “a taste” of activities that illuminate contemporary Jewish experience and culture:

Immersive school holiday activities exploring ancient Egypt

Among the array of experiences already on offer are activities tailored for young minds through SJM Kids, presenting a new way for children to discover, create and play at the museum. These upcoming school holidays (16-21 April) they will have a chance to delve into

the ancient wonders of Egypt and the Jewish story of Passover, with hands-on sessions that ignite curiosity and foster a deeper connection to Jewish culture.

An exhibit celebrating a century of the Maccabean Hall

The museum is currently paying homage to its building’s rich history

through a exhibit spotlighting 100 years of the iconic NSW Jewish War Memorial building. Visitors are invited to immerse themselves in the tales of Holocaust survivors who found solace and community within the walls of the Maccabean Hall, where celebrations and gatherings helped rebuild fractured lives and communities.

A captivating series of live musical performances

The museum this year launched a special series of musical performances, called Musical Portraits, which invites visitors to partake in live performances that traverse the breadth of Jewish musical heritage.

There will be two further events later this year that will take audiences across the globe and through time, shining a spotlight on Jewish history.

Whether you're a history enthusiast, a music aficionado or a family seeking enriching experiences, the Sydney Jewish Museum offers something special for everyone. As anticipation builds for the grand unveiling of its expanded facilities, now is the perfect time to delve into the rich tapestry of Jewish life and culture in Sydney.

To book or learn more, visit the museum's website: www.sydneyjewishmuseum.com.au

Young girls enjoying SJM Kids craft activities at Sydney Jewish Museum during the school holidays in 2023 (photo by David Swift)

AROUND THE COMMUNITY

To develop and inspire the next generation of Jewish educators, many communal stakeholders have come together to build a program that exposes students to the world of education, supporting them on their journey from school to university and beyond.

Benjamin Ezzes from the NSW Jewish Board of Deputies collaborated with Michael Abrahams-Sprod from the Discipline of Hebrew, Biblical and Jewish Studies at the University of Sydney to design a program that engages students early on to help guide and support their interest in teaching.

In 2022, the Jewish Educators of Tomorrow (JET) Year 12 program was established as a partnership between Jewish day schools, the NSW Jewish Board of Deputies and the University of Sydney. Students were offered the opportunity to participate in reflective classroom observations, an online seminar and a bespoke open day at the University of Sydney, which offers the only homegrown Jewish teaching program.

In its inaugural year, JET had 14 participants from two schools. Students were excited to observe classes, tour the university and understand the depths of a teaching degree.

Jewish campus organisations and staff were also happy to meet future students and potential members. The Year 12 JET

A quality Jewish education requires quality Jewish teachers

program is now in its third year, with 16 participants.

At the end of 2023, the NSW Jewish Board of Deputies, which co-ordinates the program’s strategic direction and oversight, with support from Jewish Communal Appeal (JCA), created the “JCA Joy Balkind Teaching Fellowship”. This additional program will offer seven full scholarships to university students undertaking a NESAapproved qualification, creating a new group of Jewish role models, drawn

from across the community. Fellows will be paired with expert practitioners as mentors, have four seminars of professional development annually and work closely with a partnered Jewish day school as they complete their qualifications, which includes team teaching, observing classes and contributing to communal life. JCA sees this as an opportunity to have home-grown teachers who understand the community and its needs, as well as meeting parent expectations and

investing in training quality graduates. Shari Lowe, Head of Planning at JCA, said: “We hope future educators feel inspired and nurtured by this opportunity. This gives students the space to focus on their studies. The partnership and support of multiple stakeholders in the community makes this program a solid platform for success.”

Of the past two years of JET, Benjamin Ezzes said: “From the beginning, JET was about creating a supportive framework for students entering education. As we concluded each Open Day, we told students that the community was there to support them, but didn’t have much to offer by way of an ongoing program, beyond what individual schools might make. With the JCA Joy Balkind Teaching Fellowship we have worked hard to create a program that can support those inspired by JET to pursue education, both financially and through support and mentorship to ensure their success in a long career.”

The JCA Joy Balkind Teaching Fellowship is funded through the JCA Esther and Zorach Balkind Fund. For more information on the Year 12 JET program and fellowships, please contact Amy Goldman-Kaplan at the JCA: amygk@ jca.org.au

Open Day in 2023 (right). The students pictured are now studying to become teachers

RABBI DR BENJI LEVY

In the next couple of weeks, millions of Jews around the world will gather with their families to retell the story of the Egyptian exodus thousands of years ago. One of the most powerful elements of Passover is the obligation to “tell it to your children on that day”. We put ourselves in the shoes of our ancestors and traverse the same journey to freedom from our own vantage point, keeping the ancient story young.

Much of modernity has overturned the customs and traditions of our ancient forebears in pursuit of a universalism that seeks to erase differences between people. The premise is that if we remove particularities and eliminate disparities we can minimise conflict and suffering.

By disconnecting from our own group and muting difference, it is thought that we can extend our empathy beyond the boundaries of a specific identity, creating a cultural melting pot of commonality.

As John Lennon suggested: “Imagine there’s no countries. It isn’t hard to do. Nothing to kill or die for. And no religions too.”

But the biblical imagination offers a radically different approach: A more powerful way to appreciate the stories of others is to own our own stories first.

The obligation to actively remember our enslavement as a persecuted minority is embedded throughout rabbinic literature and Jewish practice. There is a biblical mandate to remember the exodus from Egypt daily and Passover focuses on just that. Yet there are no festivals focusing on the reign of the great Hebrew monarchs. Times of powerlessness are emphasised in the collective Jewish imagination more than times of power. Days commemorating the destruction of the Temples and other

AROUND THE COMMUNITY

Many of the key themes of Passover remain relevant in today’s more sophisticated world. While slavery unfortunately still exists in certain pockets of the world, abuse and coercive control is more endemic. It requires a great deal of courage to leave an environment in which one is subjugated. If you need to do so, if is usually helpful to seek help from others that you trust.

The Exodus from Egypt was not the only time Jews were uprooted because of oppression. The most notable time that happened was in the wake of Hitler’s Holocaust.

Many Jews, of course, make Aliyah. Of course, COVID-19 caused many to

Connecting to ourselves to connect to others

traumatic events, such as the Holocaust, serve only to cement this. We do not have to forsake our heritage to connect to others. It is quite the opposite. When we truly embody our legacy, we realise that everyone has a legacy. The biblical story tells of our origins as “strangers in a strange land” and we are called upon to act.

History can be academic. A sense of detachment as we recount “his story”. Modern Hebrew has adopted historia, but there is no indigenous word in the ancient language. The closest equivalent is zachor, which literally translates as the command to “remember”. One possible explanation for this is that the biblical concept of history is not a fixation on the past, but an undertaking, in the

present, to remember for the future and build. By reliving the hardships from whence we came we can learn to better appreciate the significance of the hardships experienced by others.

The first night of Passover is one of the greatest tutorials in experiential education. We heighten our senses on our journey back in time in the here and now. We move from an intellectual subject to a visceral memory. We taste the bread of affliction, the bitter herbs of hardships and dip the hardboiled egg (a symbol of mourning) into the saltwater of tears. We rediscover freedom through the exodus and sing the songs of praise at these jubilant moments as free people. By putting ourselves in the shoes of our own ancestors and shrinking the

Passover in 2024

seek a sea-change and re-assess their career choices.

Learning lessons from our past is critical in helping us make better choices today.

distance between us and our past, we take a profound step in closing the gap between ourselves and others with similar predicaments, cultivating empathy in one of the deepest ways possible.

John Lennon’s dream was that “the world will be as one”. The biblical vision, however, is that the world will be big enough for billions.

Not by removing differences, but by dignifying diversity. Lennon, one of the great songwriters since the biblical Miriam, understood that musical harmony is predicated on celebrating, not removing, diversity. The same is true for social harmony.

One of the myths of universalism in its purest form may mean that if everyone escapes their own history, we broaden our humanity. But it is the other way round. Only through connecting to our distinct stories can we appreciate the stories of others. And when our particular story has universal themes, it has the capacity to inspire all. So on the night of Passover, my children and I will once again become a band of slaves.

The same slaves that inverted society, re-wrote the course of history and became the inspiration for countless others. The same slaves who inspired the beautiful tunes of African Americans as they demanded, in the same words as Moses to “Let my people go”, also encapsulated in Nelson Mandela’s autobiography, The Long Walk to Freedom. As Heinrich Heine famously said, “since the exodus, freedom has always spoken with a Hebrew accent”.

I will tell my children that we must feel for those who are insecure by connecting to our own people’s insecurities, appreciate how much we can be grateful for and make our contribution to the world by understanding the unique world from which we have come.

That is what Seder is all about. It deals with issues of social justice. There are, in fact, four forms of justice, namely: distributive (determining who

gets what), procedural (determining how fairly people are treated), retributive (based on punishment for wrongdoing) and restorative (which tries to restore relationships ensuring that they are effective).

Another Passover theme is optimism. Despite all the difficulties encountered by the Israelite slaves, they were confident of finding a new homeland thanks to their trust in Moses. Optimists tend to view hardships as learning experiences or temporary setbacks.

Above all, Pesach is a time for family, for rituals and sharing, which are the lifeblood of a worthwhile and meaningful life.

We eat and sing together and rejoice. We need more of that in the troubled world in which we live.

Anne-Marie

is a psychologist in clinical practice for 25 years.

Rabbi Benji with his wife Renana and their children – Pesach 2023

Elias

ANNE-MARIE ELIAS

In every generation they try to destroy us, so what makes this generation any different?

If there is one theme that has plagued the Pesach tradition since Temple times, it’s questions. Ma nishtanah halailah hazeh? Why is this night different from all other nights? Why do we lean? Why do we drink four cups of wine? And, inevitably someone will ask: When can we eat? Yet this Passover, even though the same traditions and customs that have been followed for thousands of years will again be followed, things feel different.

This year, the Jewish People are at war. Israel is in a state of emergency and thousands have been displaced, injured and killed. This year, these words in the Haggadah: “not only one arose and tried to destroy us, rather in every generation they try to destroy us” seem even more poignant. We know that throughout history we have been persecuted: Pharoah, Haman, Hitler and now Hamas. The experience is one that the People of Israel are unfortunately all too familiar with. While the enemy may have different names, their aim is always the same.

But there is something else that is different too. As Steven Lowy AM, chairman of the World Board of Trustees of Keren HayesodUIA, said at the recent UIA Gala Event: “We have a strong diaspora” – a united diaspora and a reliable, supportive diaspora that Israelis can turn to. While the scale of the challenge for our homeland and our people is still to be determined, UIA knows that it can call on generous supporters for help in this time of need. UIA committed through the Victims of Terror Fund to stand with the victims of Hamas’ terror and it will continue to do so through medium and long term support.

This means working with ten Kibbutzim and Moshavim along the Gaza border to ensure the social fabric of their communities is restored. It also includes facilitating camps over Pesach for children, many of whom have been displaced from their homes on

Steven Lowy AM, chairman of the World Board of Trustees of Keren Hayesod-UIA

kibbutzim affected by terrorism. It will provide reprieve and enjoyment for traumatised school children.

Evacuated children from Zikim who are currently staying at the Dan Caesarea Hotel will be attending a camp in Givat Olga, while a camp will be held in Kedma for children from Nir Oz. A four-day camp will also be held for children from Sha'ar HaNegev.

Additionally, due to unprecedented global antisemitism, the country needs to be prepared for large waves of Aliyah. And it goes without saying that KH-UIA will continue to support the People of Israel who have come to trust in its work over the past 100 years. The responsibility is vast, but knowing that we have each other to turn to, to rely on for support will get us through this challenging time. Am Yisrael Chai!

This Pesach, UIA asks you to consider sending a UIA e-card to your family and friends in lieu of gifts.

To send a UIA e-card please visit donatenow.uiaaustralia.org.au/ecard or call the UIA office on 9361-4273.

Honouring a great man

The passing of Senator Joseph Lieberman – a trailblazer in US politics, as the first Jewish candidate for vice president and esteemed Jewish leader – leaves a profound void in the hearts of many.

Among his accomplishments, Lieberman served as the international patron of The Joint Australia, leaving an indelible mark on the organisation and the global community.

Lieberman graciously accepted the role of international patron – a role previously held by Elie Wiesel – in 2017.

His appointment marked a significant moment for The Joint Australia.

Lieberman brought with him a wealth of experience and a deep commitment to humanitarian causes.

His strong Jewish values and dedication resonated with The Joint’s mission to support Jews in need worldwide.

Throughout his remarkable career, Lieberman embodied the organisation’s

commitment to arevut, mutual Jewish responsibility, and tikkun olam, repair of a broken world.

Lieberman played a pivotal role in advancing the mission of The Joint Australia, providing aid to communities affected by natural disasters and supporting global work impacting Jews in need. During his tenure, Lieberman emphasised the importance of collective action within the Australian Jewish community. He recognised the pivotal role Australia plays among global Jewish communities, encouraging continued engagement with lifesaving initiatives.

He said: "We are pleased to encourage the Australian Jewish community – a role model in aiding fellow Jews and Israel – to elevate their involvement in JDC’s global work, ensuring a strong and vibrant Jewish future through their support of this vital organisation." As we bid farewell to Senator Joseph Lieberman, we honour his memory and express our deepest gratitude for his service to The Joint Australia, the broader Jewish community and Israel. His legacy will live on in all The Joint continues to do.

visits some of the beneficiaries of the Victims of Terror Fund

Joe Lieberman (centre), with his wife Hadassah to his left and Eva Fischl OAM, president of The Joint Australia to his right

YOASH DVIR TECHNION AUSTRALIA

In the wake of the unprecedented Hamas attack on Israel on October 7, a significant portion of the nation's populace, including a vast number of hitech professionals, were summoned for reserve duty. This mobilisation, spanning more than five months, tested their resilience and fortitude, as they stood at the forefront of defending their country. Now, as they transition back to civilian life, there is a palpable shift in focus towards rediscovering purpose and charting new paths, particularly as some return to discover the absence of their former professional roles.

This is a pivotal moment facing Israel's tech ecosystem. The sudden and intense call to arms, followed by the prolonged period of service, has injected a unique perspective into the hearts and minds of those who served. Their newfound outlook is not one of despair, rather a catalyst for a profound transformation within Israel's start-up culture. What we are witnessing could well be described as the "Start-up Nation on steroids”, which encapsulates the surge of entrepreneurial energy and innovation that is sweeping the nation.

The essence of Israel's identity as a Start-up Nation has always been characterised by an innate ability to

Start-up nation on steroids

overcome adversity through innovation and resilience. Today, this narrative is evolving in an extraordinary manner. Initiatives like the venture capital fund’s launch of “Iron Nation” are playing a crucial role in this transformation. By investing in promising Israeli start-ups without taking management fees, Iron Nation ensures the ecosystem not only survives but thrives, paving the way for a new era of technological advancement and economic growth.

The vibrancy of this ecosystem is further bolstered by the intellectual powerhouse that is Technion – Israel's Institute of Technology. Recognising

the potential setback to students who served as reservists, Technion has committed to an extensive support system. Through scholarships and specially designed courses, its students are not merely catching up, they are being propelled forward, equipped with the knowledge and skills to lead the next wave of innovation. Technion’s initiative is testament to the collaborative spirit that defines Israel's approach to education and innovation, ensuring that the torch of ingenuity is passed on without interruption.

As the dust settles and Israel's tech professionals and entrepreneurs

reacquaint themselves with their civilian lives, there is a collective introspection about the future. The circumstances have fostered an environment ripe for reflection and recalibration of priorities. This introspection is likely to fuel a wave of start-ups that are not only technologically advanced, but also deeply reflective of the societal, environmental and global challenges that the recent conflict has brought to the fore.

In essence, the recent challenges faced by Israel have set the stage for a renaissance in its start-up culture. With the resilience ingrained from months of conflict, the return to a purposedriven civilian life is marked by an unprecedented ambition to innovate and excel. The narrative of the Startup Nation is being rewritten, powered by a blend of adversity-induced inspiration and the unwavering support of institutions like Technion. As this new chapter unfolds, it is clear that the Israeli tech ecosystem is not just rebounding, but is on the verge of a ground-breaking surge in creativity, purpose and global impact.

This story is more than just about technology or entrepreneurship. Its a narrative of a nation's indefatigable spirit, a collective quest for meaning and the unyielding support of a community determined to rise, innovate and thrive against all odds.

Purim is over and Pesach, our Festival of Freedom, is just around the corner. There is a significant difference between how we celebrate Purim and Pesach. Everything we do on Purim is an act of happiness. We give gifts, we have a special feast including the consumption of wine.

We also share with the poor so that they too feel joyous. The kids (and so many adults) delight in dressing up and cheerfully embrace all customs, including making noise during the megillah with the gragger blotting out the name Haman. Long story short: there is a triumphant ending. Purim is one big party. This is in stark contrast to how we approach Pesach. The seder night is, by its very definition, an ordered affair. We drink precisely four cups of wine and no more. The children don’t get to run around, rather they sit at the seder table, where they recite the Ma Nishtanah. They ask insightful questions for which they are given serious answers.

prevents spiritual expression. In order to appreciate our modern day freedoms, we must channel our collective energies and attempt to appreciate what it is like to be denied those freedoms.

Much of what we read and sing within the Haggadah recalls the harsh times, pre-Exodus. Freedom in any form is not to be taken lightly. On the contrary, it is to be cherished.

Many in the western world do not appreciate the many freedoms we are privileged to enjoy, living life with proverbial blinkers. Some proactively protest in support of dictatorial regimes and condemn the very democracies that have given us so many liberties.

It defies logic that so many protest in support of Palestinian terrorists and condemn the only democracy in the Middle East, Israel.

We were slaves to Pharoah in Egypt. Together, we eat so many symbolic foods including the karpas – typically parsley, celery or potato and it is the last morsel of food we eat until we complete the narration of the entire first part of the Haggadah. We then eat the matzah which, if we are honest, cannot be compared to hamentaschen by any gastronomical measure. It is followed by the maror, or bitter herbs, which would never normally be on the menu within a festive meal.

I present the following explanation: Purim is a story about life and death. Our enemies sought to destroy us and we were ultimately victorious. Yet Pesach focuses on slavery and freedom. Slavery comes in many forms, not just physical bondage.

The seder is a bittersweet event that is not just about unbridled joy. It is about palpably feeling the pain of the affliction. Think about it - even the food of freedom is matzah, which is simply flour and water. Why is Pesach so different to Purim?

Consider: living within a totalitarian regime is also slavery. Oppressively existing in a state that does not allow freedom of religion, perhaps forced to conform to societal norms and mores. This can be a subtle reality, living in a country that provides for your physical needs yet

The Haggadah forewarns us that there will be those that rise against us in every generation and mercifully, that Hashem will always save us. Yet that doesn’t explain the idiocy of those activists who support an Islamist regime that would instantly enslave those (regretfully misled) protesters.

At its core, Pesach offers the opportunity to explore slavery and all it encapsulated, in order to truly appreciate what’s on the other end of the swinging pendulum.

It is not a party like Purim, it is an eightday experiential event teaching us the vital value of freedom.

Photo courtesy Technion – Israel's Institute of Technology

JNF Australia was one of the first organisations to respond to the shocking terror attacks on October 7. Raising more than $5.2m from its National Emergency Campaign, 100 per cent of these funds went towards addressing the urgent needs of 24 affected communities and 15,000 devastated families.

JNF Australia’s relationship with the communities of Israel’s South runs very deep, having been its project partners for decades.

The organisation’s vision now is to help heal the Gaza border communities and their families.

Their renewal and rebirth will serve as a symbol of resilience and a beacon of hope for future generations.

As we transition from emergency to immediacy, JNF Australia will facilitate projects that directly address the physical and emotional well-being of these families, encompassing rehabilitation services, trauma therapy and resilience programs.

The JNF Blue Box Pesach 2024 campaign will support two special

Healing Israel’s South

projects, a Diagnosis and Trauma Therapy Program for Kibbutz Nirim and a Community Resilience Centre for Kibbutz Magen, which will create supportive spaces to facilitate healing.

For more than 120 years, donations to the JNF Blue Box have transformed Eretz Yisrael. Today, with your generous support, the organisation will continue to profoundly impact communities in Israel.

The people of Israel are determined and strong and JNF will continue to play its role in Israel's growth and prosperity.

With community support, it will help Israel’s South to heal, rebuild and, once again, rejoice.

For more information about the JNF Blue Box campaign, visit https:// jnf.org.au/bb2/

If you will be in Israel this Pesach, please consider joining JNF for one of its special day tours, which will be held on 24 April (family-oriented) and 25 April (adults).

Meet the people, visit the places and witness the impact of your support.

For more information, visit https:// jnf.org.au/onedaytour2024/

And you shall teach your child on that day, saying, it is for this reason that God brought me out from Egypt (Exodus 13: 8). From this Torah verse we derive the entire command to arrange a Seder and use it as a vehicle to teach our children. So what should we teach our children on Seder night, beyond the traditional passages found in the Haggadah? Without doubt the celebration of Pesach has much to do with the past, but if Judaism is to remain relevant, we must find contemporary meaning as well.

So where do we begin? Pesach teaches us about freedom from slavery. With freedom comes the most challenging of human conditions - freedom of choice. Suddenly, Israelites were expected to make all the right moral choices: to decide in favour of sexual propriety, to demonstrate respect for human and animal life, to develop characteristics of honesty and integrity, to entertain charitable and noble deeds. In summary, to live a decent and upright life. This is the meaning and message we need to communicate to our children. When they will arrive in later life to make a choice between good and bad, they will remember the old adage, Da lifnay mi ata omed: Know before whom you stand.

Nowadays, this is not always a popular position to adopt. It was Rabbi Lord Jonathan Sacks who wrote:

“What other ages found offensivecrudity, incivility, obscenity, blasphemy - are today so commonplace as to be routine. Meanwhile, what other generations saw as essential to civilisation - moral judgment, the capacity to discriminate between right and wrong - has become not just controversial but taboo. Merely to suggest that there may be some ways of life more gracious, honourable, decent and benign than others is to risk accusations of judgmentalism and moral panic. Hell hath no fury like a relativist scorned.” Rabbi

Sacks then added the following thought which most definitely bears repeating:

“So it's worth reminding ourselves why every other age than ours has cherished moral wisdom. It's not because people wished to interfere in what others do in private. That may sometimes have happened, but it's not what morality is about. It's because life is short, and the bill for our mistakes is long. A child may bear the scars of a broken family for a lifetime. Trust, once broken, is hard to repair. An impulsive word can destroy a friendship. A single act of folly may wreck a career. Not everything we want to do ought we to do. Civilisation and our own happiness depend on our ability to hold desire in check, restrained by thoughts of long-term consequences and consideration for other people. That is where the moral sense is born."

If the instruction, Vehigadta levincha, to educate our children on Pesach, is to have any lasting significance, then at the very least it is to teach them, guide them, and direct them as they head towards adulthood. We should escort and steer them towards impeccable and flawless behaviour within the family, at school, in synagogue, at work, in public places as well as private. We should challenge modern dogma that morality can be totally self-taught or left entirely to the individual. Reducing morality to private choice is as absurd as the idea that we can each invent our own car or computer, or our own treatments to cure disease and that the existence of scientists, engineers and doctors is a threat to our autonomy.

So make good use of Pesach and the Sedarim. Moral wisdom is never certain or complete, any more than science and medicine are certain or complete. Yet it is something we inherit and share. Above all, it is something we are right to teach our children. And if not on Pesach, then when?

CONSIDERED OPINION

I thought I lived in a world where antisemitism didn’t exist. Then October 7th happened.

For Suzy, 40, being Jewish has always been a choice. Raised in a mixed faith household, her parents sought to expose their children to a variety of religious holidays and traditions. They never “pushed” Judaism, but instead allowed their children to identify with whatever practices made sense to them. “Judaism just spoke to me,” she said.

As Suzy grew older, she developed a “strong reform belief” … grounded in shared values between modern Judaism and her own personal philosophies. The reform movement’s approach to things like diet, dress, and holidays – and particularly its treatment of women –resonated with the lifestyle she wanted to live.

It was like 9/11 all over again

After getting married, Suzy joined a vibrant and inclusive reform temple in Western New York, where she developed a meaningful relationship with the rabbi. Having a special connection motivated her to become more involved with Jewish life. During this more observant period of her life, she attended synagogue weekly and observed Shabbat regularly for a period of four to five years. However, eventually that ended.

When Suzy’s rabbi retired in 2014, he was replaced with a new rabbi, whom she did not share a meaningful connection with and her engagement consequently diminished. Weekly synagogue visits reduced to sporadic worship on the High Holy Days. Suzy stopped lighting Shabbat candles. When a planned trip to Israel was cancelled due to escalating regional tensions, she did not reschedule. Going to Israel felt like “an unattainable goal” when stacked against competing personal and professional priorities. During this time, she remained supportive of Israel and connected to Jewish values, but her observance dwindled significantly. Then October 7th happened.

“It was like 9/11 all over again,” she said about that day. The scope and severity of the attack took a few days to hit her, but when it finally did, she felt profoundly impacted. “I would be in business meetings and all I could think about

Mutterings

October 7th changed my relationship with Judaism

were the hostages,” she said. “I can’t tell you how deeply my heart breaks for the victims.” She is now attending synagogue regularly, lighting candles on every Shabbat, and continuing to pray for the hostages every day.

The attacks of October 7th were “devastating” and “a massive wakeup call” to her about the state of antisemitism. “I live in this flourishing Jewish community and I truly did not know antisemitism existed. Here and there were pockets, but I lived in this world where antisemitism didn’t exist.” Now, she sees the full extent of the problem: the double standard so many governments and organisations apply to Israel, the failure of American education institutions and the cognitive dissonance of many proPalestine supporters who accuse Israel of committing genocide – especially those from younger generations.

Talking to people under 40 “is like talking to the twilight zone” she said.

“These young kids don’t understand the Oslo Accords, they don’t understand what Arafat was offered over and over again and refused to take. They don’t understand the history of Palestinians in Kuwait, in Lebanon, and in Jordan …” Among her many frustrations, she feels “indignant” about the short-sightedness of many pro-Palestine supporters who fail to see Hamas as a threat to the west –and to America.

Seeing Hamas’s brutality against women and children was shocking and horrifying, but it was the global reaction to October 7 that surprised her more than anything

Seeing Hamas’s brutality against women and children was shocking and horrifying (she couldn’t bring herself to watch footage from the attacks), but it was the global reaction to October 7th that surprised her more than anything. The footage of people cheering on the slaughter of Jews “broke my heart into a million pieces” she said. “I thought I would be able to put it back together, but my heart has been broken every day since. I decided that I’m not going to put it back together – I’m going to fight.”

Despite the many risks, she feels compelled to speak up about rising antisemitism … out of a sense of selfpreservation. “Ninety years ago, when the Nazis gradually scapegoated the Jews, people said nothing and look where that got us. Never again is now. That means something to me.”

For Suzy, fighting involves writing weekly letters to U.S. legislators, urging them to support Israel, making phone calls to politicians and drafting emails. It’s important to her to call out people who are “wobbling” on Israel or making “ridiculous” statements – and equally important to thank celebrities and politicians who have publicly supported Israel at great cost to their reputation. Suzy’s operation is a highly organized one – she maintains a spreadsheet to track all of her outreach and applies a strategic approach. “I know that Joe Biden isn’t

sitting around reading my letters, but I also know that every communication goes into a scorecard. The more ticks you have over here versus over here, that’s going to influence the policy. I want to be a tick on the side for Israel.”

Suzy is also fighting with her pocketbook Suzy is also fighting with her pocketbook. This past holiday season, she purchased gifts exclusively from Israeli companies and replaced a recurring donation to the UN’s UNICEF program with American Friends of Magen David Adom. From now on, her charitable contributions are for pro-Israel organisations only.

In more subtle ways, October 7th has influenced her behaviour at home as a parent to her five-year old daughter and in her local community. She now makes a conscious effort to take her daughter to children's programs at their synagogue and to include her in weekly Shabbat prayers, something her daughter has noticed. “I do the blessing with my daughter. This past Shabbat, I forgot and she asked, ‘Where’s my prayer?’”

Suzy cares deeply about supporting her local community amid rising antisemitism and is working to improve the relationship between secular and Orthodox communities, which she characterises as “a bit awkward.” She now goes out of her way to chat with her Orthodox neighbours, even timing some of her walks on Shabbat to allow her to keep an eye on their safety. “I want them to know I will always be here for them and we’re in this together.”

For now, Suzy continues to “fight tooth and nail.” She has still never been to Israel, but plans to go as soon as it is feasible. The events of October 7th have forever changed her relationship with Judaism. “It was always important to me, but now it’s critically important – for me, for my identity, for my daughter.” EMILY

Palestinians storm Israeli territory, east of the city of Khan Yunis, south of the Gaza Strip, October 7, 2023

AROUND THE COMMUNITY

HOLLY FELDMAN AUJS

As young Jewish Australians, for many of us our Judaism is at the heart of our identity. Our Jewish student community is diverse and between us there is a great deal of variation in how we connect to our Judaism. However, with every step we take, we carry it with us.

And just as Judaism is central to our identity, the places in which we choose to spend our time – whether that be our schools, universities or workplaces – naturally also become inextricably linked to who we are. During our years as students, our universities fill this role.

It is therefore critical that our campuses are places where we are safe to freely and proudly express our Jewish and Zionist identities both inside and outside the classroom.

However, for many Jewish students university life can be isolating. Amidst the surge in antisemitic and anti-Israel rhetoric globally, Jewish university students often find themselves caught in the eye of a storm, navigating hostility, mourning and a disheartening lack of empathy.

Yet, in moments of difficulty, we have seen our Jewish student community unite, fortified by our shared aspiration

AUJS celebrates Jewish diversity

to nurture Jewish life … always, but especially now. At regular AUJS events on campuses, we see Jewish students putting on tefillin in the centre of campus, we hear Hebrew music blasting and we fly Israeli flags.

A primary goal of AUJS is to foster an environment on campus where Jewish students feel empowered to explore and celebrate our Jewish identities. Amidst the trepidation felt by many Jewish students about returning to campus

this year, AUJS leaders have created opportunities for Jewish students to simply be together. Through welcome back Shabbat dinners and many other events, we wanted Jewish students to see the strong foundation of community, support and belonging to guide them through both good times and bad.

In addition, a delegation of AUJS members travelled to Canberra last month for the AUJS political training seminar. Donning “Bring Them Home

Now” yellow ribbons, we spoke to politicians from across the political spectrum. It was an opportunity to engage in open dialogue, immerse ourselves in Australian politics and ensure that Jewish students have a seat at the table.

As we approached Purim, it felt impossible to ignore the echoes of teachings from Megillat Esther, reverberating in the present day. We learn resilience from the Jews of Persia, who in the face of adversity refused to retreat into anonymity, instead embracing their identity all the more fervently.

AUJS Purim celebrations brought Jewish students together and further cultivated the sense of belonging we strive to create. AUJS Victoria and New South Wales had several hundred students attending their respective Purim parties. AUJS Western Australia delivered “Mishloach Manot” to all incoming first year university students, whilst AUJS South Australia and AUJS New Zealand hosted Purim trivia nights and celebrations.

AUJS has passionate executive teams working on campuses across Australia and New Zealand, with regular events both on and off campus. We are always looking for more people to bring fresh initiatives and to get involved, so please reach out to us.

A delegation of Jewish students at the AUJS political training seminar in Canberra last month, with Holly Feldman fourth from the left in the front row

CONSIDERED OPINION

Operation Teddy Bear Hug

From the bloodied teddy bears in Tel Aviv to the ones bringing comfort to displaced kids and their parents, I learned the power of a children's toy

I recently travelled to Israel on a mental health mission hosted by MASK, Nefesh and The United Task Force. Alongside two dozen other healers, my goal was to offer solace and document Israel’s resilience.

Walking through Tel Aviv’s streets, I noticed large teddy bears lining the sidewalks. Blood stained, gagged and filthy, they were a stark reminder of the violence perpetrated on October 7th. People throughout the city bustled, circulating through their daily routines. I stood frozen at the life-sized teddy bears lining Dizengoff Street, as a constant reminder of Hamas hostages’ suffering. As I gazed upon the anguish, I wondered how many moments I would experience the resilient spirit of moving through it.

“We have no choice,” was the constant Israeli sentiment on my trip. There was an overall attitude of “keep moving forward”.

However, there is moving and there is moving. Israelis don’t just move, they empower and elevate.

Arye Dobuler retired from reserve duty four months before October 7th after 20 years in the IDF.

Already 40 and aged out, he still called his commander to let him know his bags were packed and he was ready for duty. At the time, Arye was no longer required to serve in the field, as his unit had been dissolved. Still, Arye was a man of action and decided to figure out a different way to contribute.

His attention shifted to easing the evacuation of Israelis into hotels, when he saw the rush of refugees flooding Jerusalem. Conducting his own reconnaissance mission, he began to

observe what supplies were missing and needed. The requests began to pile and so his operation began. He had diapers, feminine hygiene products, clothing, toys, books, games and even food distributed. Bar and Bat Mitzvah celebrations were coordinated along with birthday parties. He worked tirelessly to ensure that the refugees had everything they needed and that their stay was as comfortable and enjoyable as possible. He was a beacon of hope in a chaotic situation.

During the first three weeks after the initial rush of basic supplies had slowed down, Arye shifted his focus to meeting the emotional and psychological needs of the displaced population, which led to the launch of “Operation Teddy Bear Hug.” “Somebody had donated a giant doll. And I said, this teddy bear a higher purpose.

This teddy bear is gonna go around and make a lot of people happy.”

Arye’s life size white teddy bear was similar to the ones I saw all over Tel Aviv, but with rosy cheeks and a healthy appearance. He began to make the rounds. Soldiers, children and parents embraced the teddy bear. But over time, Arye wanted to create more opportunities for children to have the ongoing gift of the teddy bear. To date, Arye has graced over thirty hotels, bearing a sack brimming with teddy bears, dolls and gentle creatures, bringing solace to children, like soft whispers in the night,

offering love’s soothing embrace to those in need, amidst shadows’ plight.

“I never go to somebody with a doll and say, here, give a hug. Rather, I set it up nicely. I have a little sign that says, come make the bears happy… give them a hug. And if they want to come to me, they can do that. I don’t impose. They’re sitting in the lobby. They’re enjoying nice quiet time in their own little bubble.”

Arye took me to one of the hotels to set up his “shop”. In mere moments, eager children began to select their cherished dolls, guided by curiosity’s gentle hand. His entire doll collection was dispersed. I could see a real shift in their eyes, not just in the children, but also in their parents.

The stark contrast between seeing wounded teddy bears abandoned on park benches, drenched in the rain splattered with red blood stains, to the intact dolls Arye gave out as gifts made me realise, Israel is not just a place where conflict happens; it is also a place where healing and love are spread abundantly.

Chava Floryn is a somatic healer and author of "Everything's Gonna Be Okay", and is dedicated to nurturing resilience in adversity. Her upcoming documentary, "Resilient", offers a firsthand glimpse into the mental health crisis looming in Israel post October 7th and the healing journey of the Israeli people. Join her in this transformative journey at https:// chavafloryn.com/resilientdocumentary/

With special thanks to Masada College and All In Giving Circle, special packages will be delivered to over 100 seniors needing extra support this Pesach

They contain everything you see here and more

CHAVA FLORYN

The news was, of course, plastered everywhere, with the inadvertent killing of seven humanitarian aid workers who were in Gaza to distribute food and other essentials. Israel very quickly took responsibility for the error, admitted that it should never have happened and dealt with it responsibly at the highest level of both the IDF and the Knesset. Few other countries would do that. Yet the world is outraged at us.

This war, which has now reached the six-month mark, is a war Israel never wanted. It is a war that resulted from the indiscriminate murder, rape, beheading and sexual violation of 1,200 Israeli citizens in their homes, where the Hamas invaders even had the audacity to film some of their escapades and post them on their social media feeds.

And where they then took more than 200 hostages, over 130 of whom remain in Gaza … of whom a significant number are probably already dead and others, if they ever get out, will find that their lives have changed forever and not for the good.

We are outraged at the Qataris, who are simultaneously playing good cop/bad cop by hosting the Hamas leadership in Doha on one hand, while wanting us to think that they are assisting in getting the hostages released, something they could accomplish in 24 hours by pressing Hamas, if they so desired.

world

We are outraged that Hamas has not let the International Red Cross meet with the hostages and provide them with much needed medical care, and the world stands idly by criticising us for fighting a nasty war.

We are outraged that Hamas has forced us to send our sons, fathers, brothers and uncles to put their lives on the line so that we will not ever experience another October 7th.

People die in war. 20,000 French civilians died in the Battle of Normandy, but those who survived were grateful to the allies for helping them reclaim their lives, with that gratitude evident even to this day. No one in the allied countries was outraged because they were fighting a war they were forced into. Over 10,000 Ukrainian civilians have been killed, with 20,000 more injured since Russia invaded in February 2022. That story is not even on the back page any longer and the killing continues today.

The World Central Kitchen workers who died here should not have died. They were doing God’s work, trying to help Gazans and were doing so in cooperation with Israeli authorities, who were assisting them as well. Nevertheless, they were in an active war zone at night where sadly, bad stuff happens. We should all be pained by that and work to make sure it never happens again. But save me the outrage, we who were

drawn into this war unwillingly and who would have appreciated it more en route to this 180th day milestone.

In the latest developments from the front lines, the IDF continues its rigorous operations in Khan Yunis, a focal point in the southern Gaza Strip, targeting terrorist infrastructure with precision. These operations have led to the discovery of significant caches of weapons, including RPG missiles, munitions and Kalashnikov rifles, and have resulted in the elimination of dozens of terrorists.

Israel and Egypt provided Hamas with an updated proposal for a deal for the release of the remaining 134 hostages last Tuesday, as the Israeli negotiating delegation headed home. “The State of Israel is continuing to make all necessary efforts for the release of the hostages from Hamas and their return to Israel,” the Prime Minister’s Office said.

The PMO said it “expects the mediators to take vigorous action regarding Hamas to advance the negotiations toward a deal.” The Israeli team was composed of members from the Mossad, the Shin Bet (Israel Security Agency) and the IDF, and engaged in an “intensive round of negotiations,” during its time in Cairo, the PMO said. The talks were the latest round of negotiations in a protracted process mediated by Qatar and Egypt, with the support of the United States. The Biden administration had initially been hopeful that a deal could be reached by the

start of Ramadan, but as calls grow for a Gaza ceasefire that is not contingent on the release of the hostages, hope has dimmed for a deal that would see a sixweek pause to the war.

Let us hope that the passing of the half year mark will see the world direct its outrage at those who started all of this, not those of us who are fighting the world’s battle to defang Hamas’s military capability. The fact is, that there is no one safe in the world until this happens as we are, indeed, fighting the world’s war.

Sherwin Pomerantz is a native New Yorker, who lived and worked in Chicago for 20 years before coming to Israel in 1984. An industrial engineer with advanced degrees in mechanical engineering and business, he is president of Atid EDI Ltd., a 32-year-old Jerusalembased economic development consulting firm which, among other things, represents the regional trade and investment interests of a number of US states, regional entities and Invest Hong Kong. A past national president of the Association of Americans & Canadians in Israel, he is also former chairperson of the Board of the Pardes Institute of Jewish Studies and a board member of the Israel-America Chamber of Commerce. His articles have appeared in various publications in Israel and the US.

CONSIDERED OPINION

DR YVETTE ALT MILLER COURTESY: AISH.COM

The former Senator, who’s died late last month at age 82, was the first Jewish member of a major presidential ticket.

When vice president Al Gore chose Senator Joe Lieberman to be his running mate in the 2000 US election, the choice electrified American Jews. Proudly Zionist and Shabbat-observant, Senator Lieberman was the first Jew to appear on a presidential ticket from a major party.

Born in Stamford, Connecticut in 1942, Joseph Isadore Lieberman grew up in an immigrant household. All of his grandparents were immigrants who’d escaped antisemitism in Europe to build new lives in the United States. After earning his BA and law degree at Yale, Lieberman served for over a decade in the Connecticut State Senate. In the 1980s he worked as Connecticut’s attorney general, where he earned a reputation for championing consumer rights and environmental protection. He became Connecticut’s junior US Senator in 1988. When he ran for a second term in 1994, he won in the largest landslide in Connecticut history and went on to become chairman of the Democratic Leadership Council.

Despite his gruelling workload, Lieberman was always careful to avoid driving, writing and turning lights on and off on Shabbat. When he was nominated for Connecticut attorney general, he skipped the nominating committee meeting, as it was held on a Friday night. Whenever there was an important vote in the Senate, Lieberman would stay late to vote, but was careful to do so without using the Senate’s electronic voting system. After the votes, Lieberman would walk the seven kilometres back to his apartment in the Georgetown neighbourhood of Washington DC, rather than allowing himself to be driven on Shabbat.

In 2000, Al Gore and Joe Lieberman won a half million more votes in the American presidential election than their opponents George W. Bush and Dick Cheney. They lost the election in the midst of a fraught recount of votes in Florida. Lieberman continued to serve as a Senator until 2013. After leaving the Senate, Lieberman worked as a policy advisor and professor, teaching classes at Yeshiva University in New York City. In 2011 he published The Gift of Rest, a book about Shabbat that described the traditional way he and his wife Hadassah and their children celebrated a typical Shabbat. His stepson spent time learning at Aish.

Here are several Jewish quotes by Joe Lieberman, showing how deeply Judaism touched every aspect of his life.

Raised in a traditional Jewish home Lieberman spoke often about his warm memories of his close-knit, traditional Jewish family and his childhood in Connecticut:

“My Jewish faith is central to my life. I was raised in a religiously observant family. Given to me by my parents and formed by my rabbis, my faith has provided me with a foundation, an order and a sense of purpose in my

Joe Lieberman: Jewish quotes

life. It has much to do with the way I strive to navigate in a constructive way though every day, both personally and professionally … in ways that are large and small.” – From a speech at Brigham Young University, October 25, 2011

“My maternal grandmother, Minnie, or ‘Maintza’ as she was known in Yiddish, was the religious foundation of our home. I associate her with many things, of course, but preparing for Shabbat is high on that list. We spent the first eight years of my childhood living on the second floor of her house. We called her Baba. After we moved into a home of our own, Baba would spend most Sabbaths with us. She would appear at our door on Friday afternoon, Erev Shabbat, with a towel full of pastries or a pot full of some other food she had made for us. I can almost smell the pastries – the sweet, crescent-shaped rugelach – and the wonderful firm, little sugar cookies. She often brought us challah, along with delicious chicken soup.” – The Gift of Rest: Rediscovering the Beauty of Shabbat by Joe Lieberman (Howard Books: 2011)

Shabbat observance in the Senate

On some Friday nights, Senator Lieberman stayed late in the Senate to participate in important votes, then walked home rather than ride in a car on Shabbat. Here he recalls how this led to some bemused reactions from his security detail.

“It’s Friday night, raining one of those torrential downpours that we get in Washington, D.C., and I am walking from the Capitol to my home in Georgetown, getting absolutely soaked. A United States Capitol policeman is at my side, as we make our way up Pennsylvania Avenue, from the Capitol building toward our distant goal, a four-and-ahalf-mile walk. Before leaving my Senate office I changed into sneakers, but

came from people who were not Jewish. There was never even a hint of antisemitism being used against me in any of my campaigns. In the years after the 2000 election, people would ask if I was surprised that I faced no antisemitism in that national campaign. I answered that I was grateful, but not surprised because that was my experience in Connecticut. However, I would always add that history taught me that there were definitely antisemites in America, but there was such a strong national ethic rejecting such bigotry that the antisemites and other haters felt pressured to stay silent. The rise in antisemitism in America in recent years means that something serious has changed. Since the war in Gaza began, public expressions of hatred of Jews has reached a fevered pitch.” – Op-Ed published on January 24, 2024

“He was one of us”

now they are full of water. “As we slosh forward, a Capitol police car travels alongside for extra security at a stately pace. But I do not – indeed I cannot –accept a ride in the car.

“What accounts for this strange scene? The presence of the two policemen is easily explained. As the Senate’s sergeant at arms, who oversees the Capitol police, once said to me, ‘Senator, if something happens to you on my watch while you’re walking home, it will be bad for my career.’ So that’s why the police are with me.

“But why am I walking instead of riding on a rainy night? Because it’s Friday night, the Sabbath, the day of rest, when observant Jews like me do not ride in cars.” –

The Gift of Rest: Rediscovering the Beauty of Shabbat by Joe Lieberman (Howard Books: 2011)

Defending the USA and Israel

Senator Lieberman served as chairman of the Department for Homeland Security in the Senate. After retiring, he shared that his Jewish worldview helped give him the strength to serve in this role.

His service protecting the United States “had a lot to do with the view in the Torah that there is good and evil in the world. And if good nations lack the means … to defend themselves, evil will triumph.” – From a speech at Yeshiva University, October 29 2014

Frightened by the rise in antisemitism today

Before his death on March 27, 2024, Lieberman spoke about his dismay at unprecedented levels of anti-Jewish hatred in the United States and around the world today.

“During the 40 years the people of Connecticut elected me to state and federal offices … the great majority of votes I received in all those elections

Lieberman’s rabbi, Daniel Cohen of Agudath Shalom in Stanford Connecticut, recalls that Lieberman was always down to earth and relatable. “He was a Senator, but at the same time, he sat in seats like everybody else, he enjoyed the kiddush like everybody else. When he walked home from shule, he got soaked on rainy days. He was one of us.” https://forward.com/news/597331/ joe-liebermans-rabbi-on-the-senatorwho-was-one-of-us/

I can relate. My family and I bumped into Joe Lieberman and his wife Hadassah a few times over the years. During the 2000 presidential election, I remember seeing secret service members in the synagogue my husband and I attended at the time, Kesher Israel in Washington DC. “Senator Lieberman must be here this Shabbat,” I told my husband before launching into a lengthy diatribe about my views on the election. “Shhh!” my husband said desperately, motioning for me to turn around. We were standing next to Senator Lieberman, who – despite my gaffe – was incredibly gracious and pleasant. He was truly “one of us” in synagogue, enjoying the service and kiddush after services with the other members. He always seemed genuinely interested in getting to know new people and in what others had to say.

Last summer, some of my kids ran into Senator Lieberman on vacation. My kids walked to a shule near our hotel on Shabbat for Mincha, the afternoon service. Afterwards, they chatted with a lovely older American couple who turned out to be Joe and Hadassah Lieberman. Again, the Liebermans were incredibly gracious, asking these teens and young adults where they were in school, what they were studying and about their vacation. It turned out they knew people in common.

In addition to being one of the most influential politicians in recent American history, Joe Lieberman was also at heart an “ordinary” Jew, a mensch who enjoyed speaking with his fellow Americans and fellow Jews and getting to know them. He will be missed.

Joe Lieberman

FOODIES' CORNER

Bling it on matzah brittle

From starring in The Great Australian Bake Off last year to constructing and creating moreish masterpieces large and small, founder of Sweet As Funk, Natalie Levy, is happy to share this sweet treat recipe for Pesach.

Natalie’s Matzah Brittle is enormously popular for good reason – this is a decadent dairy delight with a crunch in every bite. Yes, using only Kosher le Pesach ingredients.

Our community is blessed to have Sweet As Funk at the heart of our kosher landscape, so many have raved about the high definition and range of its edible images and the quality of the cakes and biscuits each is expertly overlaid upon.

In addition, Sweet As Funk offers KAcertified Kosher for Passover dehydrated fruits with a depth of flavour that has to be sampled to be believed. Each segment is tangy and tasty and each bag is a gorgeous gift for your Pesach Seder host. So, buy for friends, buy for family and buy for yourself.

INGREDIENTS

4 sheets of matzah

1 cup unsalted butter

1 cup packed brown sugar

A pinch of sea salt

1 tspn vanilla

2 cups of dark choc chips Edible gold leaf (or any other decoration you choose)

METHOD

Preheat your oven to 175°C.

Line a large baking sheet with aluminium foil, ensuring it goes up the sides of the sheet. Place a layer of baking paper on top of the foil.

Arrange the matzah sheets in a single layer on the baking paper, breaking them as necessary to fit without overlapping.

CANDLE LIGHTING TIMES

In a medium saucepan, melt the butter and brown sugar together over medium heat, stirring constantly.

Once the mixture starts to boil, reduce the heat to low and simmer for 3-4 minutes, still stirring, until the mixture is smooth and thickened.

Remove from heat and stir in the vanilla and a pinch of sea salt, it will fuse into a hot caramel sauce. Quickly pour the caramel sauce over the matzah sheets, spreading it evenly with a spatula.

Place the baking sheet in the oven

and bake for about 10 minutes, or until the caramel is bubbling all over.

Remove from the oven and immediately sprinkle the chocolate chips evenly over the hot caramelcovered matzah. Let it rest for a few minutes to melt, then spread the melted chocolate evenly over the caramel with a spatula.

While the chocolate is still melted, carefully apply pieces of edible gold leaf on top.

Use tweezers or a small brush for precise placement. Remember, a little goes a long way with gold leaf.

Place the baking sheet in the refrigerator and chill for at least two hours, or until completely set.

Once set, break into pieces.

Serve and enjoy, storing any leftovers in an airtight container.

Keep in mind that this base recipe is so versatile it is literally a canvas for your culinary creativity. You can swap dark chocolate for white or milk, scatter a dusting of sea salt flakes or add crushed nuts, dried fruit, sprinkles and more.

To place an order for Natalie Levy’s artisan Sweet As Funk products, including the Kosher For Passover Dehydrated Fruits, visit www.sweetasfunk.com.au or call 0407 441 474. Follow sweet_as_funk on Instagram and also on Facebook too.

Quiz answers

1. a) beer & c) whisky

Cognac may be consumed provided it is under rabbinic supervision stating that it is kosher for Passover

2. Hezekiah

3. Chag Ha-Aviv (The festival of spring)

4. c) 250,000

5. This was a charity fund in the Jewish community to assist with the purchase of wheat so that everyone may have matzah on Pesach

6. Great house

7. i) Genesis ii) Leviticus

8. Pharaoh Necho 2nd (The Babylonian king was Nebuchadnezzar)

9. False in all three cases

10. Luzzato was born in Padua, Italy (1707), Montefiore was born in Tuscany Italy (1784) and Ezekiel was born in Virginia, USA (1812)

11. Shir Hashirim (The Song of Songs)

12. For fear that farmers may have

soaked the garlic in beer to enhance its flavour. Where there is proper supervision, garlic or garlic-related products are permitted

13. Chad Gadya

14. The Warsaw Ghetto Uprising

15. a) Mamouna

16. c) the members of the local Chevra Kadisha (burial society)

17. According to tradition, Isaac was born on the first day of Pesach (Talmud Bavli Rosh Hashana 11a)

18. Purim to 1st day Pesach is 31 days, last day Pesach to Lag Ba’Omer is 27 days

19. Nancy Shevell (On October 9, 2011, McCartney and Shevell were married in London. The couple attended Yom Kippur synagogue services prior to the wedding, out of respect for Shevell's Jewish faith.)

20. The 1930s - the publication of its Passover Haggadah by the Joseph Jacobs Advertising Agency, beginning in 1932, made Maxwell House a household name with many

American Jewish families. This was part of a marketing strategy by advertiser Jacobs, who also hired an Orthodox rabbi to certify that the coffee bean was technically not "kitniyot" – comparable to legumes (because it was more like a berry than a bean) and was, consequently, kosher for Passover

21. Tefillat Tal – the Prayer for Dew

22. Due to the structure of the Hebrew calendar, the first Seder can only be on a Friday night, Saturday night, Monday night or Wednesday night. This means that the first day of Pesach can only fall on a Shabbat, Sunday, Tuesday or Thursday

23. In a 2010 Jewish Food Festival held in Tucson, Arizona, history was made when the largest matzah ball in the world was created. The gargantuan matzah ball, which was made with over a thousand eggs, reportedly weighed about 488 pounds (221 kilos)

24. Kathmandu, the capital city of Nepal is famed for playing host to the largest Passover Seder in the world every year. Thousands of people from all over the world often take trips to Kathmandu to be part of this spectacular event

25. Idi Amin, who outlawed the practice of Judaism in his country of Uganda

Spelling bee answers

Jewish Answer: SCHMOOZE, SCHMOOZES. Here is a list of some common words (“yes”, we know there are more words in the dictionary that can work, but these words are the most common): SMOOCHES, CHOOSES, CHEESES, MOOCHES, SCHEMES, CHEESE, COOCOO, COSMOS, ECHOES, EMCEES, SCHEME, SMOOCH, SMOOSH, CHESS, CHOSE, COMES, ECHOS, EMCEE and MOOCH.

Questions/comments: email Yoni at koshercrosswords@gmail.com

NOMI KALTMANN COURTESY: THE DAILY BEAST CONSIDERED OPINION

Our smartphone obsession can be harmful to our physical and mental health. One solution: Take a page from ultra-orthodox Jews.

As an elder millennial, I received my first mobile phone during my senior year of high school. I still remember the novelty of finding out how easy and seamless it was to contact people and download apps. Back then, no one fully understood how addictive these technologies were.

Today, smartphone addiction is widely acknowledged and most people I know are actively seeking to minimise screen time and shield their children from the highly addictive nature of technology. However, across the world, ultra-orthodox Jews have consistently refrained from adopting smartphones as a community and maintain a cautious approach to internet usage.

Ultra-orthodox groups are relatively secluded and are characterised by their strict adherence to Jewish law, particularly those concentrated in Israel and America, but also found in various countries such as Australia, Canada and England. They have chosen to eschew the internet and smartphones, and perceive these technologies as excessively addictive and incongruent with their traditional way of life.

“I am a native New Yorker, but I saw zero footage of September 11th,” Frieda Vizel told The Daily Beast. She’s a 39-year-old woman who grew up as part of New York’s ultra-orthodox Satmar community, but chose to leave that way of life more than a decade ago. “The footage was completely inaccessible to me [in my community].” She grew up in the Hasidic Jewish town of Kiryas Joel in upstate New York, where she had no access to screens or television.

The resistance to embracing smart technologies unfolded gradually. During the early 2000s, with technological advancements, some within the ultraorthodox community began to buy some of the earliest versions of smartphones, like Blackberries. Vizel, who runs a popular YouTube channel that explains many aspects of ultra-orthodox Jewish life and works as a tour guide for people who are curious about Hasidic Jews in New York, remembers this early period clearly.

“After I got married [in the early 2000s], I had a mobile phone. Everyone in the community bought one,” she recalled. The technology was rapidly gaining popularity and was eagerly adopted. However, the rabbis soon realised that smartphones, with their swiftly advancing features and fast internet speed, would be challenging to control and could jeopardise the community's way of life. To counter this risk, smartphones were prohibited and a novel approach emerged: “kosher” phones.

Kosher phones, often endorsed by rabbis for community use, typically come in two varieties. They can be extremely simple phones with minimal features, like basic calling and no internet, while

Can a ‘kosher’ phone cure your tech addiction?

others are smart devices retrofitted with filters that can be updated and installed by designated individuals within the ultra-orthodox community at the time of purchase. These filters guarantee that no distractions or apps conflicting with the expectations of the ultra-orthodox lifestyle are allowed.

While pornographic websites are obviously blocked, other more innocuous websites, like YouTube or apps like Spotify, may also be limited due their perceived incompatibility. Filters are adaptable and can be modified upon special request to include apps or browser access necessary for business or school purposes.

“When I first heard about them, I started to think, ‘Is this going to catch on? Are they going to get people to turn in their smartphones and get people to buy these basic phones?’” said Vizel. A quick walk around any ultra-orthodox Jewish enclave anywhere in the world will show that the ban on smartphones has been remarkably successful. “It is mind boggling to me to see the rate of success. In Hasidic Williamsburg, you see kosher phones everywhere and you rarely see a smartphone,” Vizel said. “I watched this happen in real time and I thought it was impossible.”

In contrast to the ubiquitous online presence in today's hyper-connected world, the ultra-orthodox community follows a different approach. Adults may have access to internet-enabled devices for work or study, albeit with limitations and filters and they are not online all the time. Access is never granted to children under the age of 18.

“There is an acceptance that smartphones and the internet are necessary,” Vizel said. However, they “try not to bring it into their life” and don’t subscribe to “hyper-addicting smartphone culture.”

Interestingly, Vizel finds that she is often recognised and spotted by members of her former community, who have clearly been watching her videos on YouTube, perhaps with a filter like KosherTube, which ensures content that is viewable and appropriate for members of an ultra-orthodox Jewish community. “I have a ton of viewers on my YouTube channel who are Hasidic,” she said. “But many don’t have smartphones.”

Even though kosher phones are widely used in ultra-orthodox communities, it does not necessarily result in lower levels of addiction. Technology can prove to be incredibly enticing, even with the filters and limited features. “People can call hotlines and listen to the news, and people are enamoured by that,” Vizel said. “One of the ubiquitous sights in Williamsburg is that there are people glued to their phones. Kosher phones are addictive but in a different way.”

Imposing restrictions on internet access also has its drawbacks. Leah Boulton is the founder and CEO of Pathways Melbourne, a group dedicated to supporting and empowering ultraOrthodox Jews who are questioning their lifestyle, practices and beliefs. She told The Daily Beast that there are multiple challenges created by the technology. For one, the use of kosher phones can complicate the process of challenging their beliefs, as filters may block access

to supportive websites and hinder the acquisition of essential information. “Often when we start engaging with people, they have managed to access some form of internet,” she said. “Last year, we had a young man with two sim cards. He had a kosher and non-kosher one. It was very hard to contact him.”

Boulton doesn’t criticise anyone who uses a kosher phone. It’s their individual choice. However, it does lead to a more limited worldview. “And this controls the risks that may lead to questioning.”

There are also safety concerns. While imposing restrictions on oneself and family members can provide a sense of manageability for mobile phone users, issues arise when there is a need for broader access to the world, making kosher phones a significant concern. “If a child or adult is in an unsafe family environment, kosher phones allow little means to see that what they are experiencing is unacceptable,” Boulton explained.

Despite some of the drawbacks, adopting a simpler lifestyle with a kosher phone still triggers a yearning for Vizel, especially when she sees ultra-orthodox children enjoying life without being tethered to an iPad or smartphone.

“The community’s success in keeping kids off social media and off the internet is predicated on all of them being in the same situation,” she said. “If your kid is bored, there are other children [who are] bored and want to play with them. These children have something special. It’s almost impossible to replicate.

Frieda Vizel works as a tour guide for people who are curious about Hasidic Jews in New York (photo courtesy Rabbi Jason Miller)

Australia’s most prolific playwright has come out of retirement and has his finger on the pulse, addressing the costof-living crisis.

The title of his play refers to the haves and have nots in society.

When David Williamson was a boy in the 1950s, the difference in salary between a worker and a managing director rarely exceeded fivefold.

Now the ratio is more like a factor of 200. Home ownership is but a pipedream for most.

So, to the contention of The Great Divide:

We’re in the Queensland coastal town of Wallis Heads.

It a sleepy hollow that has huge growth potential according to Australia’s richest woman, ruthless property developer Alex Whittle (Georgie Parker).

Land that council had earmarked for social housing is now likely to go to Whittle, in exchange for $30 million, money that will be used to created new council chambers.

She intends to build a golf course and country club, as well as luxury residences.

She faces opposition from intelligent, single supermarket working mother Penny Poulter (Emma Diaz).

Poulter is intent on retaining the essence of the community in which she has grown up.

Power play

She knows if Whittle’s project is given the green light, the town will become the domain of the well-to-do, its basic character changed forever.

But Whittle is prepared to use every dirty trick in the book to get her way. She has never lost a fight and takes it as read that she can buy her way out of trouble.

Caught up in all of this is pragmatic Mayor Alan Bridger (John Wood) and the owner and editor of the town’s local paper, Brian (James Lugton).

Then there is Whittle’s long serving and long suffering personal assistant Grace Delahunty (Kate Raison).

Isabel Wilkerson (Aunjanue Ellis-Taylor) doesn’t know it, but she is about to lose the two most important people in her life inside a year. And a third will follow not long after.

That happens soon after she has published her first novel, which won her the Pulitzer Prize for Drama.

That litany of disaster is more than most people could bear.

And yet, in spite of everything that is crumbling around her, Wilkerson finds a way to pen another important work, namely her second book.

The trigger is provided by Times editor Amari Selvan (Blair Underwood).

He prevails upon Wilkerson to write an authoritative piece in the wake of the slaying of African American Trayvon Martin (Myles Frost).

Martin was killed at the age of 17 on 26th February, 2012. He was fatally shot by 28-year-old Hispanic American George Zimmerman.

Although Wilkerson tells Selvan that he is on hiatus from the paper and short form writing, she agrees to listen to a recording of the Martin shooting.

The cast that delivers in spades is a beauty.

Georgie Parker shows why playing the villain is often the best role you can get, as she gleefully spruiks vitriol, her language fruity.

Slowly and deliberately, with a great deal of gravitas, John Wood as the Mayor knows just which side his bread is buttered.

Emma Diaz brings passion and conviction to the socially responsible Penny, while the fight in Caitlin Burley, as daughter Rachel, is palpable.

As Grace Delahunty, Kate Raison is driven by revenge.

Knowing that the paper is on the verge of bankruptcy, James Lugton deftly straddles the positions of newsman and editor.

I was thoroughly engaged and entertained by The Great Divide, which works its way to what I perceived to be its inevitable conclusion.

David Williamson shows again why he is such a highly regarded writer, one who is not afraid to poke the bear.

There is no pretense about him. His language is incendiary and he quickly gets to the heart of an issue.

Under Mark Kilmurry’s direction, The Great Divide maintains a cracking pace, with twists aplenty, especially in the first act.

The pithy one-liners come thick and fast, with humour aplenty.

That’s not to forget Poulter’s 17-yearold talented surfer daughter, Rachel (Caitlin Burley), who frequently locks horns with her mother. And so the battle for the heart and soul of Wallis Heads become an almighty scrap.

The caste system

That precipitates a deep dive into the origin of oppression against peoples considered lowly.

Wilkerson insists this isn’t racism, rather a reflection of the caste system, whether that involves African Americans, Jews in Nazi Germany or Dalits in India. She maintains all these people have been marginalised.

Further, she links the subjugation of the Jews in Europe to the way Americans treated Blacks.

Wilkerson sets out on a fact-finding mission, travelling to Germany and India in the process, as well as in her native America.

Agree with Wilkerson’s theory or not, the challenge for writer and director Ava DuVernay was to translate this into an understandable and watchable movie.

Her inspiration was Wilkerson’s book Caste: The Origins of Our Discontents. DuVernay has chosen an artistic interpretation.

Having said that, I would have liked a shock at the end, to upturn the expected.

The benefit of that would also have been to add to the social discourse, which is the essence of a piece like this.

Still, as it is, The Great Divide remains compelling, a pointed commentary on the situation in which we find ourselves in the first quarter of the 21st century.

With a running time of two hours, including a 20-minute interval, it is playing at Ensemble Theatre until 27th April, 2024.

Although linear, Wilkerson’s journey is punctuated by frequent flashbacks to events that unfolded in her life and history.

The latter harks back to bold research in America’s Deep South, to a Nazi meeting determining the fate of the Jews and the emergence of a heroic Indian figure.

Although the acting is heartfelt, led admirably by Aunjanue Ellis-Taylor, the film took a long time to take off and then became repetitious and stretched.

Once the road that Wilkerson was on was established, getting there became somewhat tortuous.

Make no mistake, many of the incidents depicted are truly shocking. In fact, they eat into one’s psyche, but I couldn’t help thinking that I was at university being lectured.

I say that because the point seemed to proving Wilkerson’s theory, even though it was questioned along the way.

There is no doubt that I was moved by what I saw, but I was still left frustrated by the circuitous route the film took.

Also featuring Jon Bernthal as Wilkerson’s husband Brett Hamilton, 100 minutes would have done me fine.

Rated M, Origin scores a 7 out of 10.

For more of Alex First’s reviews, go to www.itellyouwhatithink.com.au

From left: Georgie Parker and John Wood (photo by Brett Boardman)

We are so excited to feature such a huge volume of KA Kosher le Pesach news in this special festival edition, but before we explore all-things-Passover, we have an update about Darrell Lea. Late November of last year, we revealed that the Mango Nibs and Strawberry Nibs were certified kosher and now we can add three prized products, each Pareve and acceptable across Australia.

Enjoy Raspberry Twists, Original Twists and Darrell Lea’s iconic Batch 37, which is crafted with a combination of dark, natural molasses made from Australian sugar cane and blended with treacle, liquorice root extract and aniseed. These products are all plant-based with natural flavours and no preservatives, all are kosher all year round (except Passover).

Our Festival of Freedom is now only days away and there are so many kosher food options to help liberate us on the home front. Thinking about the Seder plate for a moment, you can purchase your maror - fresh horseradish root and parsley from Adamama, Australia’s first ever Educational Urban Farm, inspired by timeless Jewish values of healing the world and nurturing community (details below).

Other Seder table favourites like matzah ball soup and other traditional dishes can be purchased from KA-certified caterers such as Lewis’ Continental Kitchen, each item on their menu is a genuine family favourite. In addition the community

• In the days leading up to Pesach, visit www.ka.org.au for the most up-to-date version of our Pesach Guide, click on the Pesach tile and all will be revised daily to give you the maximum number of options when it comes to your pre-Pesach shopping. You can also find the Pesach medical list & all relevant times – a great resource.

• Soul Gourmet’s signature KA-certified vegan schmaltz is now available at the following three locations: The Bagel Co., Krinskys and St. Ives Greengrocer.

• Rimon Catering and L’amour Kosher Catering will not have Passover menus this year.

• Pick up your hard copy of our KA Pesach Guide 5784/2024 at The KA office, 2a/58a Hall Street Bondi Beach (corner of Hall Street and Chambers Ave), access it via The KA’s website: www.ka.org.au or KA Facebook group ‘The Kashrut Authority of Australia and New Zealand’.

• Diarise this great opportunity to ask all your Pesach related questions and

Kosher KApers

is so grateful to have Soul Gourmet, Manna Cuisine and Millee’s each offering comprehensive Pesach menus, including Charoset for your seder plate. This year, Dave’s Food Co. presents smoked salmon in three sizes cured to perfection and of the highest quality. KAcertified kosher butcher Village Finest offers a huge range of fresh, local and premium Kosher for Passover products. The selection of beef, lamb and poultry is impressive for your Seder and throughout the festival.

Sweet Chick’s Kosher for Pesach menu includes nine gluten free options such as the eternally popular flourless chocolate cake and the flourless orange and almond cake, along with biscotti, rocky road and more. KA-certified Sweet as Funk has made artisan batches of dehydrated fruits – the perfect gift.

Once again, we are so fortunate to have our well known and well-loved Solomon’s Kosher for Passover range in our midst. Did you know Solomon’s have been offering

queries. A live Pesach Q&A with The KA’s Rabbinic Administrator, Rabbi Moshe D. Gutnick will be held via Zoom on Sunday April 14th between 8:30pm-9:30pm. Zoom meeting ID: 6474556861, Password: 333333.

• In the lead up to Pesach, Beloka Water is now offering a ten per cent discount when you use the code: kosherbondi10. Visit www.belokawater.com.au.

• Many KA-certified Kosher for Passover meals have been prepared via COA this year to help seniors and those in need. If you or anyone you know might need this extraordinary service, please visit www. coasydney.org or call the office on 02 9389 0035. (Since its inception, over one million meals have been distributed to our community.)

• The KA offers a kosher le Pesach kashering service. If you wish to have your home Kosher for Passover, call The KA office on 02 9365 2933 or email: office@ka.org.au.

• Kosher le Pesach BBQ chickens will be available at Coles Westfield Bondi Junc-

KLP goods to our Sydney Jewish community for over 120 years. There is something so nostalgic and equally comforting about this presence in our pantries, especially at this time of year.

A supervised Kosher for Passover production of Goode’s Australian Bushland honey in 500g jars is a new addition and must have the Kosher for Passover Pareve seal on the rear. This is also distributed by Solomons along with varieties of matzah and matzah meal, desiccated coconut and Verity prunes. In addition Solomon’s produce condiments such as crushed garlic, chilli, ginger and horseradish. All are genuine staples and appreciated. You can find a Solomon’s range at Krinskys and while there, you’ll be amazed at the hundreds of other Kosher for Passover products within. All are also available online, at Supamart IGA Rose Bay and Lindfield, Coles Westfield Bondi Junction and other locations and other selected stores.

Consider having Beloka Water bottles

tion on Monday April 22 Erev Pesach. No orders will be taken; customers are welcome to come in on the day. Please note: there will be no KLP BBQ chickens available during Chol Hamoed. Also, the last M&M Kosher le Pesach delivery to Coles WBJ will be that day, Monday April 22. The KLP fresh salmon will be available that day too.

• Fish in the Family: This will be prepared at Harris Farm, Rose Bay. Consumers should email orders to retail@fishinthefamily.com. au. Please check The KA website for the link to order sheet. Visit: www.ka.org.au/ consumer-resources/pesach-guide

• Pro Bro Providore: The KA is supervising a production of peeled and washed fruits and vegetables (including lettuce and maror). For enquiries please call 02 9018 9132. Consumers should check the KA website for information on how to order - www.ka.org.au/consumer-resources/ pesach-guide

• Platinum Potatoes: Fresh Vacuum Packed Potatoes are available from Harris Farm.

at your Seder – or gift a carton to your host. Beloka Water is KA-certified Kosher for Passover and is mineral rich pristine water sourced from the unspoilt Kosciuszko National Park, nestled in the the heart of the Snowy Mountains. Two varieties are on offer in various sizes: Lightly Sparkling and Naturally Still.

The whole community is invited to the Pesach Wine and Food Evening at Kesser Torah College where you will be able to enjoy wine tasting, discounted wines, Kosher for Passover food stalls and one ask-the-rabbi stall hosted by The Kashrut Authority (details below). To all heading out to the KA-certified retreat in the Blue Mountains, enjoy the scenery, the socialising and the sumptuous Pesach fare.

As seen below, all are welcome and invited to our online KA Pesach Q&A coming up on Sunday night April 14th via Zoom. Our Rabbinic Administrator, Rabbi Moshe D. Gutnick will be available to answer all your questions and queries.

One more nugget of news: Cap Away Coffee Cart will be Kosher le Pesach and operational at Krinsky’s Erev Pesach, Chol hamoed Anzac Day, Friday April 26th and on eighth day, Sunday April 21st. Coffee Connoisseur Daniel Barukh will gladly make your favourite beverage. Cap Away will also be KLP and open Erev Chag, Monday April 22nd and Friday Chol Hamoed April 26th, so if you are visiting someone near and dear, make sure you stop by for this perfect Pesach pick-me-up.

Printed copies of The KA’s

For bulk purchase email: peter@platinumpotatoes.com.

• Nectar Cold Pressed juices – two varieties are Kosher for Pesach: Cloudy apple and orange juice, 1.5 L each. All orders must be placed by close-of-business, April 16th via email: sales@nectarcoldpressed.com. au.

• To order horseradish root or parsley from Adamama, visit www.adamama.com.au and place orders by Monday April 15th, demand is high, order ASAP.

• Place your orders from The Nut Shop’s Kosher for Passover list, call 02 9319 6574 for details or see the form via The KA’s Facebook group. Email: orders@nutshop. com.au.

• Solly’s Online Grocery will be closed from 10pm Sunday April 7th and will reopen at 10am Tuesday May 7th.

• To view all Kosher for Passover menus from KA-certified caterers, visit The KA’s Facebook Group, The Kashrut Authority of Australia and New Zealand.