In thinking of the Israeli hostages and wishing them safe passage home, we wish our readers a peaceful Chanukah and a better 2025.
ELIAS AROUND THE COMMUNITY
According to Britannica.com, Chanukah reaffirms the ideal of Judaism and commemorates the rededication of the Second Temple of Jerusalem.
So, what does dedication mean from a psychological perspective?
Dedication is multilayered, encompassing a deep commitment to a cause, goal or value. Psychologically, it encompasses the mental and emotional processes that drive us to invest time, effort and resources into an endeavour, often facing challenges and obstacles along the way.
At its core, dedication is linked to motivation, which can be seen as intrinsic or extrinsic. Intrinsic motivation refers to engaging in an activity because you find it rewarding, whilst extrinsic motivation involves external rewards or recognition. Dedication often springs from intrinsic motives, as individuals become passionate about their pursuits, be they careers, hobbies or relationships. Intrinsic dedication can cause people to lose themselves in their activities, experiencing heightened creativity and productivity. The psychological meaning of dedication also ties in closely to the concept of resilience. Dedicated
Dedication
individuals tend to exhibit higher levels of perseverance, allowing them to overcome setbacks and maintain their focus on long-term goals. This type of resilience enables people to more likely be able to embrace challenges and persist in the face of adversity.
Moreover, dedication contributes to a sense of identity and self-worth. Engaging deeply in a chosen path can provide a person with a clear sense of purpose, fostering a strong connection to their values and beliefs. This alignment can enhance selfesteem, as accomplishments resulting from dedication often validate one's efforts and reinforce a positive selfimage. Conversely, a lack of dedication can lead to feelings of aimlessness
and dissatisfaction, as individuals may struggle to find meaning in their lives without a clear focus or commitment.
Social psychological aspects also play a significant role in dedication. The presence of social support and community can enhance an individual's dedication to a goal. When people feel that their efforts are recognised and valued by others, they are more likely to remain committed.
This social element is particularly evident in team settings, where shared goals foster a sense of belonging and collective dedication.
However, isolation or lack of support can undermine an individual’s commitment, highlighting the importance of social networks in the
Chanukah crossword
maintenance of dedication. Cognitive dissonance theory further illuminates the psychological dynamics of dedication. When individuals commit to a goal, they may experience conflict if their actions do not align with their dedication.
This discomfort can motivate them to adjust their behaviour to be more aligned with their commitment, reinforcing their dedication. For instance, someone dedicated to a healthy lifestyle may choose to exercise regularly and eat nutritious foods, aligning their actions with their identity as a health-conscious individual.
Lastly, the concept of dedication is linked to the notion of sacrifice. Dedication often requires people to forego immediate pleasures or comfort for long-term benefits.
This sacrificial aspect can lead to both positive and negative psychological outcomes. Whilst it can foster a sense of fulfillment and achievement, it may also result in stress or burnout, if the balance between dedication and self-care is not maintained.
The final words on the subject are left to Canadian/American motivational speaker and self-development author Brian Tracy: “Dedicate yourself to continuous personal improvement – you are your most precious resource.”
Anne-Marie Elias is a psychologist in clinical practice for 25 years.
9. Tissue layer
10. Adam Sandler, e.g.
11. Wife of Rabbi Menachem (Mendel)
12. A Maccabee
19. Hockey great Jaromir
22. It barely mentions the events of Chanukah
24. All-too-agreeable fellows
26. Famous Science Guy
28. Emeritus: Abbr.
30. Supporter of arms, for short
31. Actor McKellen who has played both a Nazi and a Holocaust survivor
34. Word before Shamayim or Hashem
35. Bana of Munich
36. ___ Hach
38. 1 or 66, abbr.
40. Caramel-filled chocolate candy
41. ___'acte (play break)
43. Narc's org.
44. What Matisyahu felt when he rebelled
46. Donkey, in Berlin
49. "Time flies," with "fugit"
50. Kind of movie glasses
53. 19-Down, e.g.
55. Human body's 50,000,000,000,000 or so
57. YK month, often
58. K-12, in education
59. Tree that's an anagram of comic legend Brooks
60. One can be told for "Shalom Bayit" reasons
61. College, to an Aussie
63. TLV posting
65. Kosher label with an extra caveat
66. Word with "jet" or "water"
67. Not including the shamashim, how many total candles that have been lit the fourth night of Chanukah
ANNE-MARIE
Comedy duo that played "Gefilta Fresh & Dr. Dreidel", Key & ___
Made like General Nicanor fighting
YONI GLATT KOSHER CROSSWORD
THE COMMUNITY
ROBERT GREGORY, CEO AUSTRALIAN JEWISH ASSOCIATION AROUND
Recent events demonstrate how actions can have far-reaching geopolitical consequences beyond the actors' expectations.
Yahya Sinwar could not have foreseen that launching the October 7 invasion would lead to the destruction of Hamas and Hezbollah, his own death, the deaths of Hassan Nasrallah, Ismail Haniyeh and Mohammed Deif, and the collapse of the Assad Regime in Syria.
This butterfly effect may end up claiming another powerful scalp, that of the International Criminal Court (ICC).
Following the worst massacre of Jews since the Holocaust, the ICC inexplicably began an investigation of the victim, the Jewish State.
Anyone who has followed Israel’s battle against terrorism and the unprecedented assistance it has provided to Gazans, knows how baseless the accusations of ‘genocide’ and ‘starvation’ are.
Chief prosecutor Karim Asad Ahmad Khan, who is under investigation over multiple incidents of sexual harassment, requested arrest warrants against Israel’s Prime Minister Benjamin Netanyahu and former Defence Minister Yoav Gallant.
The court issued the warrants, but ironically, it’s likely they have issued a death warrant for the court itself.
The incoming Republican administration in the United States has pledged to impose a significant cost on the ICC.
Anti-Israel attack must be death knell for International Criminal Court
President elect Donald Trump’s incoming National Security Adviser Mike Waltz warned the Court to “expect a strong response”, while incoming Senate Majority Leader John Thune promised a sanctions package.
American sanctions typically ban travel to the U.S. and cut individuals off from the international banking system, which often prevents them from holding a credit card. US companies such as American Express, Visa and Mastercard comply, along with any bank that wants to keep its
access to the United States. The U.S. is likely to impose sanctions on the prosecutor and those responsible for issuing the warrants.
The AJA believes they should go further, targeting large numbers of employees of the ICC, which will deter anyone from taking a job at the International Criminal Court.
The ICC has been condemned across the Israeli political spectrum and Prime Minister Netanyahu reacted with disgust, correctly calling the ICC’s actions ‘antisemitic’. The concept of international legal institutions
was born out of the atrocities committed against Jews during the Holocaust. These institutions have been subverted and are now used to persecute the Jewish people. It’s not just Jews who may be targeted.
The ICC has no jurisdiction over Israel, since Israel never ratified the Rome Statute, which established the Court. Neither did major powers like the United States, China, Russia and India.
The fact that the Court would ignore the sovereignty of a Democratic State with a robust legal system means it could go after citizens of the United States or Australia next, unless they are stopped now.
While it may have been created with noble intentions, by its actions, the International Criminal Court has forfeited its right to exist.
Unfortunately, the current Australian government has not stood up against the clearly antisemitic abuse of the international court system.
The Coalition has expressed openness to pulling Australia out of the court and it should follow through on this if it wins the next election.
No court has the right to put the Jewish people on trial. Israel must and will continue its just war against terrorism. The ICC will join the long list of corrupted institutions whose antisemitism led to their downfall.
The International Criminal Court is in The Hague
DR YVETTE ALT MILLER COURTESY: AISH.COM CONSIDERED OPINION
How to inject some truth and sanity into social media discussions
Social media feeds are often filled with viral posts attacking Zionists and the Jewish state. While it’s unlikely that we can change the minds of the most hardcore anti-Israel users, posting factual information about Israel can help educate some people who are exposed to these toxic threads.
Here are a few short, social mediafriendly blurbs that answer some of the most common slurs about Israel. Use or adapt them next time you see an antiIsrael comment.
1. Israel is an apartheid state
The International Criminal Court defines apartheid as the implementing and maintaining a system of legalised segregation in which one racial group is deprived of civil rights. That’s the very opposite of Israel, where all citizens – Jews, Arabs and others – are equal under the law. Arab Israelis are members of parliament, police officers, diplomats, doctors, lawyers and sit in Israel’s Supreme Court. Israeli beaches, restaurants, universities and public areas are filled with a diverse mix of Arabs, Jews and others. South African Judge Richard Goldstone has observed: “in Israel, there is no apartheid. Nothing there comes close to the definition of apartheid under the 1998 Rome Statute.”
South African journalist Benjamin Pogrund notes: “I know Israel today –and I knew apartheid up close. And put simply, there is no comparison between Israel and apartheid. The Arabs of Israel are full citizens. Crucially, they have the vote and Israeli Arab MPs sit in parliament. An Arab judge sits on the country’s highest court; an Arab is chief surgeon at a leading hospital; an Arab commands a brigade of the Israeli army; others head university departments. Arab and Jewish babies are born in the same delivery rooms, attended by the same doctors and nurses, and mothers recover in adjoining beds. Jews and Arabs travel on the same trains, taxis and buses. Universities, theatres, cinemas, beaches and restaurants are open to all.”
Reverend Dr Kenneth Meshoe, a member of South Africa’s parliament, refutes the slur that Israel – which guarantees full legal and social rights for all its citizens – is an apartheid state: “I am shocked by the claim that the free, diverse, democratic state of Israel practices apartheid. This ridiculous accusation trivialises the word apartheid, minimising and belittling the racism and suffering endured by South Africans of colour.”
2. Israel is committing war crimes
British Colonel Richard Kemp, who has 30 years’ experience battling insurgencies in Afghanistan and elsewhere, calls Israel “the most moral army in the world in the history of warfare” and notes that the high death toll in Gaza is due to Hamas’ practice of embedding its fighters in civilian homes, mosques, hospitals and schools. “Hamas wants to maximise the death of its civilian population. The purpose is
Best replies to six common anti-Israel slurs on social media
to get the international community, the United Nations, the United States and other governments around the world to condemn Israel, to vilify Israel, to delegitimise Israel and to undermine the Jewish state in that way.”
3. Hamas is a partner for peace
Hamas is not a partner for peace. Instead of building up Gaza, it’s spent decades stealing international aid money and building up its arsenal.
Hamas official Khalil al-Hayya told the New York Times on November 8, 2023 that “Hamas’s goal is not to run Gaza and to bring it water and electricity and such” or to improve the situation of ordinary Gazans, but to create a state of permanent war with Israel: Hamas “did not seek to improve the situation in Gaza. This battle is to completely overthrow the situation” and create a permanent state of war.
The USA and others recognise it as a terrorist organisation for good reason: Hamas’s charter calls for the death of all Jews and urges Muslims to rise up and murder Jews.
“The time will not come until Muslims will fight the Jews, until the Jews hide behind rocks and trees, which will cry: Muslim!
There is a Jew hiding behind me, come and kill him!” Hamas is a fanatical terror group which aims to destroy Israel, embeds its fighters in civilian homes, hospitals, mosques and schools, and doesn’t care how many innocent Gaza civilians are killed in the crossfire.
Hamas’ own charter forbids it from pursuing peace: Peace “initiatives and so-called peaceful solutions and international conferences are in contradiction to the principles of the Islamic Resistance Movement.” Hamas leader Yahyah Sinwar is said by Israeli intelligence to be hiding in Hamas’ extensive tunnel network in Gaza, surrounded by at least 20 Israeli hostages and carrying 25 kilograms of dynamite he would detonate if Israeli troops drew near.
4. Israel is a settler colonialist state Jews have lived in Israel continually for over 3,000 years. We are the only nation on earth who speaks the same language, practices the same religion and lives by the same holy book as we did 3,000 years ago. Jews the world over pray facing Jerusalem. At the conclusion of each Seder and Yom Kippur service, Jews proclaim “Next Year in Jerusalem!” Building a thriving Israel is an inspiring example of indigenous people living in their ancestral homeland.
“Settler colonial” means a nation was settled by foreigners to extract riches for a colonial master. That doesn’t describe Israel at all: half of all Israeli Jews come from Middle Eastern countries and were expelled because they were Jews. Twenty per cent of Israeli citizens are Arab. Ashkenazi Jews (those with ancestors who lived in Europe) were targeted and killed because they weren’t “European”. Far from being settlers or colonists, the Jews and Arabs who live in Israel have deep roots there and deserve to live in safety and security in their shared land. Calling Israel settler colonialist is a deliberate misreading of Jewish history. Jews have lived in Israel continually for over 3,000 years. When nearly a million Sephardi Jews were expelled from Arab countries they’d lived in for centuries after 1948, Israel took them in. When six million Jews were murdered in Europe because they weren’t considered “European”, survivors found safety in their homeland of Israel. These Jews, along with the many Arabs who are also citizens of Israel, have turned Israel into a thriving, vibrant nation. They deserve to live in peace and security in their ancestral homeland.
5. Palestine existed long before Israel (often accompanied by a picture of an old travel poster, coin, map or postcard that says “Palestine”)
Lol – you’ve just posted a picture of a Jewish artifact. Before Israel’s founding in 1948, it was Jews, not Arabs, who called themselves “Palestinian”. “The
Palestine Post” was a Jewish newspaper that today is “The Jerusalem Post.” The Palestine Symphony Orchestra was set up by Jews and today is the Israel Philharmonic. Before 1948, Arab residents of present day Israel traditionally referred to themselves as Arabs or Ottoman Arabs.
6. Israel is committing genocide Since Israel gained control of the West Bank and Gaza in 1967, the Palestinian Arab population there has increased from under a million in 1967 to nearly five million today. Gaza’s population leapt from 394,000 in 1967 to an estimated 2.3 million people today. Charges that Israel is committing “genocide” are nonsense and are merely an attempt to demonize Israelis and Jews.
The UN defines genocide as having “intent to destroy … a national, ethnical, racial or religious group” by killing or otherwise causing widespread death, inflicting serious injury, preventing childbirth and taking away children. It means targeting a specific group because of who they are, not what they have done. That is not the case in Gaza, where Israel is battling Hamas fighters who embed themselves in civilian populations, all the while taking extraordinary measures to minimise civilian casualties.
Accusing Israel of genocide plays into Hamas’ hands. Hamas has fired thousands of rockets at civilian targets in Israel over the past year. As the AJC notes, “Those missiles don’t originate from military bases, as international law dictates. They are fired from civilian neighbourhoods in the Gaza Strip and from inside, next to and underneath nominally civilian areas in Gaza like residential buildings, schools, mosques and hospitals.” Hamas is effectively using the entire population of Gaza as a human shield. If anyone is putting civilians in Gaza at risk, it is Hamas.
Adapt and use these comments as you see fit. Try to inject some truth and sanity into social media discussions.
AROUND THE
COMMUNITY
JNF has been a beacon of environmental change for more than 120 years. The Green Sunday Campaign is one of its most significant annual initiatives.
To again take place in February next year, Green Sunday will support Operation Fire Support.
That is an Australian firefighter led organisation that will provide 10 vulnerable Israeli communities with critical training and equipment to act fast, save lives and defend homes and land from fire. Victorian students are encouraged to take part in Green Sunday 2025 on Sunday, 16th February.
Green Sunday coincides with Tu Bishvat, the Jewish New Year for trees, a time to celebrate nature, plant trees and contribute to Israel’s future.
It’s an opportunity to make an impact by volunteering and supporting JNF’s mission to protect and sustain the land of Israel for future generations.
Why volunteer for Green Sunday 2025?
Volunteering for Green Sunday is not just about giving back; it’s about being part of a community working together to ensure a brighter future. By volunteering, you’ll help raise funds for important projects that support and maintain Israel’s environmental needs. These projects are crucial for Israel’s growth and environmental resilience, especially as the country faces challenges related
Volunteer for JNF Green Sunday 2025 Make a difference to Israel's future
to climate change, fires and resource management.
Green Sunday is not only a day to support vital causes, but also a celebration of community and solidarity. The annual telethon brings together schools and youth movements across Victoria, making it a fun-filled day of
interaction, teamwork and connection.
Participating organisations include Bialik, Yavneh, Mount Scopus and King David, along with UJEB, AUJS, Diller, Habonim, Hatzofim, Netzer, Bnei Akiva, and Hineni. JNF offers four convenient shifts throughout the day from 9:45am until 5:30pm.
To sign up for your preferred shift, go to https://jnf.org.au/vic-gs-2025/ and select the time that works best for you. Whether you can spare a few hours in the morning, afternoon or evening, there’s a way for you to participate and make a meaningful impact.
The Hatzofim movement – one of the supporters of JNF Green Sunday this year and again in 2025
NOMI KALTMANN COURTESY: CRIKEY.COM.AU CONSIDERED OPINION
A synagogue minutes from my home was set ablaze. This is why many Jewish Australians live in fear.
For anyone familiar with Melbourne’s Jewish community, the Adass Israel Congregation is a cornerstone. Nestled in Ripponlea, a suburb known for its eclectic blend of luxury – featuring Attica, a Michelin-starred restaurant –and vibrant Jewish life, including many kosher shops and bakeries, the Adass Israel synagogue stands as a hub of spiritual and communal activity. The ultra-Orthodox Jewish community, which calls this synagogue home, is a constant presence with prayer services held throughout the day and Torah classes that run well into the night.
The Adass Israel community is Haredi [ultra-Orthodox]. They are tightknit and visibly Jewish, with their distinctive long beards, curled sidelocks and the traditional fur hats worn on the Sabbath and Jewish festivals. Despite their visibly Jewish identity, they remain apolitical. Unlike many other synagogues that prominently display Israeli and Australian flags, Adass Israel is non-Zionist, rooted in a longstanding theological stance that Jewish people should not create a country until the time of the Messiah, so officially they do not recognise the State of Israel. This community is as far removed from the Israel-Gaza conflict as any Jewish group in Australia can be.
That’s why, on Friday morning 6th December, when I saw the first images and videos of the synagogue engulfed in flames – a fire deliberately ignited by two
Adass Israel synagogue terror attack
masked men captured on camera with jerry cans of petrol – I was devastated. Horrified, but not entirely surprised. Since October 7, 2023, when Hamas launched its brutal attack on Israel, killing 1,200 people and kidnapping hundreds, antisemitism has surged globally, including here in Australia.
In recent months, my community has repeatedly warned that we don’t feel safe. Synagogues have been targeted, Jewish people assaulted, businesses boycotted and threats have proliferated online and in person. As I wrote a few weeks ago in Crikey to commemorate the one-year anniversary of October 7, in Australia, for the first time, my children are practicing active-shooter drills at their Hebrew schools. Security patrols around Jewish kindergartens have intensified and bomb-resistant fences are being erected. When I take my sons out, with their skullcaps marking them as Jewish, I feel a creeping unease that someone might target us.
When I shared these concerns, in the comments section, some dismissed them as paranoia. Now, with a synagogue – a mere five-minute drive from my home –deliberately set ablaze, I can no longer doubt the gravity of the situation.
Like many Jewish Australians, I’m frustrated by what feels like a lack of urgency from authorities. We are terrified and we really don’t feel like the government nor police has done a good job at showing a zero tolerance approach to antisemitism.
I understand that careful considerations have to be balanced in relation to political speech and antisemitism. I don’t think all criticisms of the State of Israel are antisemitic and I understand that sometimes these two
issues get conflated, especially in data that is compiled by some Jewish groups, but truly it really does not feel safe to be visibly Jewish right now in Australia.
A zero-tolerance approach is long overdue. The Victorian government has legislation at its disposal, like the Summary Offences Act 1966, which, with a very low threshold, would allow police to charge people. So far, this legislation has not been used. These laws include specific provisions under Section 21, which allows people to be charged with “Disturbing religious worship”.
The terror felt by my community is palpable. We are scared. Terrified, even.
Melbourne is home to one of the largest populations of Holocaust survivors outside Israel, including my late grandfather, Yossi Kaltmann. A sole survivor of his family, he chose this country because it was as far from Europe as one could possibly go. For Holocaust survivors, Australia represented a safe haven, where the horrors of antisemitism would never follow.
I am grateful my grandfather did not live to witness the Adass Israel synagogue burning. He cherished this community, participating in its Kollel Balabatim, its daily Torah study program for retirees. When my grandfather passed away in 2016, the Adass rabbi visited my dad during shiva, offering the community’s comfort and solidarity. To think that this place – a sanctuary for so many Holocaust survivors who rebuilt their lives in Australia – has now been reduced to smouldering ruins is heartbreaking.
This attack is not just a tragedy for the Adass community, but a chilling reminder for all Jewish Australians that our safety cannot be taken for granted. I firmly believe that if more regular Australians
understood the fear and anguish Jewish Australians feel, they would demand a more decisive response. While I trust the police will apprehend those responsible for this vile act, prevention must become the priority. A zero-tolerance stance against antisemitism is no longer optional. I think the proposed protest exclusion zones around synagogues that the Allan government are currently discussing are a good start, but I also think a taskforce to investigate antisemitic crimes would be helpful to properly deal with the problem.
On Friday afternoon, 6th December, I picked up my children and went shopping as we do every week for Sabbath, in Ripponlea. The aftermath of the attack was impossible to ignore. Police tape surrounded the Adass synagogue. Fire trucks, police cars and media crews crowded the streets.
My five-year-old daughter, curious as ever, asked why so many people were there.
I took a deep breath, searching for words I never imagined I’d have to say in Australia. “My darling,” I said, “some bad people burned down a shule”. Her little face registered the gravity of my words. After a moment, she said simply, “Mummy, that’s so sad.”
Sad doesn’t begin to capture it. It’s infuriating. It’s terrifying.
But above all, it’s a call to action. Jewish Australians deserve to feel safe in their own country, to attend synagogues and send their children to Hebrew schools without fear. It’s time for Australia to step up, to stand firm against the rising tide of hatred and to ensure that no community has to endure what ours is facing now.
AROUND THE COMMUNITY
MAUREEN BARTEN PRESIDENT PJV
Connecting, collaborating and creating impact best describes 2024 for Progressive Judaism Victoria.
The shared efforts of our wider community brought a togetherness that amplified our collective, unified voice.
Standing as one, our messages have been strong, providing huge support and fostering relationships as we have faced the challenges of the past year head on.
This photographic collage shows some of the special people that made this journey remarkable.
Stronger together
Chag Chanukah Sameach
May our candles glow brightly, bringing peace and harmony to all. We are stronger together
“ The wound of grief is the price we pay for love ” Rabbi Lord Jonathan Sacks
John, Paul, George and Ringo, with Rabbi Allison Conyer, at the UPJ Conference in Canberra
From left, Sylvie Jonas, Tania Nahum and Vivienne Rosta at a community solidarity rally for Adass Israel synagogue
Community leaders at PJV's Pesach in Parliament House in Melbourne From left, Jonathan Barnett, Sue Zablud, Maureen Barten and Philip Bliss at the UPJ Conference
Amy Harris and Avishai Conyer
CONSIDERED OPINION
RAMONA FREEDMAN
Recently I discovered Target – not the typical Target store we know in Australia. The Israeli Target is a fusion of army, camping and basic survival gear for being out in the wild, or as they say here, out in the field. At first glance it is completely disorganised, with floor to ceiling stock teetering on the verge of an avalanche. And yet, once you get past the menacing looking upper body mannequin kitted out in, let’s just say, a rather intimidating combat ensemble, more is revealed with each glance.
This is all balanced by the extraordinary customer service. For real. I realised that the owners have had thousands of bewildered, slightly alarmed army mums stand in my exact spot. This path has clearly been well trodden. That day I was there with an aim: to purchase thermal gear for my son and for other ‘chayalim bodedim’ (lone soldiers), in his unit from countries around the world, with parents living abroad.
I was trying to get this important purchase right for young men I have never met. Success. If someone asked me what the most recurring theme in Israel is, I would say it is this: one family. Soon after, I headed to an army base close to Gaza to help make another barbeque for soldiers who had all recently been on exhausting missions. It was a two-hour drive there and back and yet, the happiness on the face of these brave heroes was worth it all. I was serving with a smile and felt it was a huge privilege.
As we were packing up to leave, we saw a very serious group of soldiers focused on double checking parts of their guns and kit. They were preparing to go into dangerous territory that very night and for obvious reasons no more information was given. Spontaneously, my team leader asked the commander if there were any Kohanim in the vicinity. There were not. He paused, told the soldiers how proud he was, raised his arms and silence fell. As he was the only Kohen, he began reciting Birkat Kohanim, the Priestly Blessing. As tired as I was, tears streamed down my cheeks. One family.
Here in Central Israel, we have had a fair few rockets aimed at us. Thankfully, the vast majority have been intercepted by the Iron Dome. This has happened to me while I was in ulpan class, while cooking in my kitchen, during an exercise class and while I was walking down the street. People close to me were choosing their daily wardrobe with the primary aim of determining just how fast they could run, if required to do so. I was advised to do the same. Sensible shoes and all that.
Yet, each time, I can’t help but jump upon hearing the wailing through my phone and via loudspeakers on the streets. Each time, my heart skips a beat, I grab my bag and then I regroup. In my Hebrew class, there is a lady of a certain vintage who refuses to switch her phone
One family, one heart
to silent. When it rings, my breathing gets shallow and quickens. Tzipporah and I have had a chat or two about it. Who would have believed someone’s phone could make me so nervous?
As I write this, a ceasefire has been in effect for a short while here in Israel (whether it ‘holds’ is another story). A certain soldier on shmira (guard duty), in the north was struck by its impact in real time. From 2am to 4am he heard the mind-numbing, ground-shaking pounding of rockets every few seconds. Relentless. Ruthless. And from one minute past four, blissful silence. For now …
Goodness just keeps pouring into Israel and here is but one example: a mountain of freshly made South African biltong was donated to the soldiers direct from the Johannesburg community (transported by my daughter and sonin-law). Australian Jewry keeps getting mentioned for its generosity and support of all-things-Israel. And yet our Great Southern Land has also made global headlines as a hotspot for antisemitism.
Israelis are such characters. As I was attempting to reverse park on the foreign right-hand-side of the road as I was heading into Target, a motorcyclist knocked on my window and asked me to open it. Oh no, am I getting booked? Is this the police? When stressed, all
my Hebrew seems to disappear in the moment. It turns out that this guy was not into law and order. Rather, he was a home handyman named Shmuel who gave me this handwritten card with a little notation on the top right, B’ezrat Hashem (with God’s help).
Umm, ‘no Shmuel, I can’t think of anything that I need right now, but thank you’. He then says that he gives a gift to special people. My eyes widen. This is not sounding so kosher. He then gives me a pink rose and as he is driving away, he is telling me how to keep it alive in water for a good few days. My mind was filled with potential army purchases, but I just shook my head incredulously. Oh Israel, you are too much!
Each Friday morning, I go to an energised Zumba class, mostly comprised of Israelis. Last Friday, they were all excited, as one class member was celebrating a birthday. Very cute, I thought. We should all celebrate simchas. Except that morning was a little unusual. Her husband was making a surprise entrance as he had just returned from miluim, National Reserve Duty, after literally months.
Tears again. Turns out he is a salsa dancer and rhythmic like his wife and they launch into this natural, intuitive couple dancing with the entire class
encircling them, all in tears. I couldn’t quite work out if they were all crying because it was so pure and beautiful or because none of their husbands could dance like him.
From my understanding, Israelis are both early birds and night owls. Up at the crack of dawn and into the wee hours too. I remain puzzled by the secret behind this. They appear to be running on permanent adrenaline. Regardless, it is impressive. Could part of the reason be because decadent doughnuts are on sale weeks before it is actually Chanukah and the sugar spikes are as high as Mount Hermon? Trust me, I am not complaining about that reality. Every day in the lead up to this Festival of Light, there is more evidence that when Israelis celebrate, they do so en masse. And when they struggle, it is shared, collectively. Each day has elements of darkness and light. Sometimes it seems to be a metaphorical wrestling match over which will triumph. As with the story of Chanukah and the miracle of the oil lasting for eight days, the ultimate victor in the here and now will be Israel. It will outshine all. After all, God is on our side. As I head to my nearest Roladin cafe to sample another doughnut, Chag Sameach from Ramona in Ra’anana.
Decadent donuts at Roladin Ra’anana
TOBIAS SIEGAL AUSTRALASIAN UNION OF JEWISH STUDENTS AROUND THE COMMUNITY
The Australasian Union of Jewish Students recently held its Leadership Training Seminar (LTS) for newly elected students across Australia and New Zealand.
Held annually over three days in camps in either New South Wales or Victoria, this year’s LTS drew in more students to take on leadership roles than ever before.
The seminar aims to provide newly elected student leaders with the training they need to feel confident, inspired and skilled in their new roles as AUJS leaders. It gives participants the opportunity to hear from some of the best speakers in the community and in their respective fields.
Students develop skills integral to their roles as AUJS leaders, such as networking, activism, planning and strategy. They are encouraged to form relationships with other executives at all levels of the organisation and start planning the year ahead.
This year’s seminar, which drew in more than 90 students who will be taking on executive and leadership roles next year. It focused on providing students with the tools they need to navigate life on campus post-October 7. It follows a year mainly dictated by responding to emerging threats, such as rising antisemitism and the lack of adequate response by some universities.
AUJS leadership seminar draws in more students than ever
One such session, which aimed to instil in next year’s leaders a more proactive approach, encouraged students to think about practical ways of reclaiming their Zionism. They discussed humanising it, so they could feel confident about openly talking about it with their peers. Other sessions focused on inclusivity and trying to bring in more Jewish students under the AUJS umbrella and create more opportunities for existing members to engage and attend social events.
Since October 7 last year, AUJS has more than doubled its membership. The organisation now has nearly 2,000 members across seven regions. So, many new faces, opinions and approaches provide AUJS with new opportunities to expand, while reclaiming its core values. But a team is only as good as its leader and AUJS’ ability to continue to grow and make an impact ultimately depends on its new executives and their drive.
As we approach Chanukah, we are reminded of the importance of leadership in Jewish history and its role in shaping our people’s self-determination and resilience. Facing a much larger enemy, the outnumbered Maccabees were only successful because of their courageous leadership and unmatched dedication to their values and faith.
The story of Chanukah also introduces us to what has arguably become the best-known example of a biblical miracle. A single, near empty jug of oil somehow lasted for eight days, reflecting the faith-fuelling perseverance of the Jewish people in times of hardship.
Indeed, there is nothing new under the sun and the Chanukah message feels eerily relevant today. This past year has tested our will and our strength as a people. Faced with an ongoing war and rising antisemitism, the like of which has not been seen in decades, we’ve endured.
We’ve not only found ways to keep going, but we’ve grown and have become stronger in the process. There is still a long way ahead and we must not forget about our brothers and sisters who will mark another Chanukah alone. But we must keep going and have faith that there is a light at the end of this very dark tunnel.
The Australasian Union of Jewish Students 2024 Leadership Training Seminar was held
AROUND THE COMMUNITY
DAVID SOLOMON, CEO AUSTRALIAN FRIENDS OF TEL AVIV UNIVERSITY
Researchers at Tel Aviv University have unveiled a revolutionary COVID-19 vaccine that is not only cost-effective and easy to produce, but can also be stored at room temperature and administered via a nasal spray. This innovative solution could transform global vaccination efforts, particularly in low-income and remote regions.
The novel vaccine, developed by Professor Ronit Satchi-Fainaro’s team at TAU’s Faculty of Medicine and Health Sciences, in collaboration with Professor Helena Florindo’s lab at the University of Lisbon, is a 200-nanometer particle. Unlike existing vaccines from Pfizer and Moderna, which rely on sensitive mRNA technology, TAU’s vaccine uses synthetic nanoparticles encapsulating key amino acid sequences from the virus. They effectively train the immune system to combat all major COVID-19 variants, including Beta, Delta and Omicron.
The new nano-vaccine's development was inspired by a decade of research on cancer vaccines. When the COVID-19 pandemic began, Professor Satchi-Fainaro’s team set a new goal: training their cancer platform to identify and target the coronavirus. Using their computational bioinformatics tools, they identified two short and simple amino acid sequences in the virus’s protein, then synthesised them and encapsulated them in nanoparticles.
TAU researchers develop nasal spray COVID-19 vaccine
Game-changing features: needle-free and easy storage
“Our goal was to develop a simple, stable and affordable vaccine,” said Professor Satchi-Fainaro. “Unlike mRNA vaccines that require ultra-cold storage, our nano-vaccine is highly durable. It can be stored as a powder at room temperature and mixed with saline to create the nasal spray, when needed.”
One of the most significant advantages of this vaccine is its needlefree administration. It eliminates the
need for injections and trained medical personnel, making it highly accessible.
“This reduces logistical challenges and the risk of contamination,” Professor Satchi-Fainaro said. “Anyone can use it.”
Moreover, the vaccine’s minimal storage requirements address a major hurdle faced by mRNA vaccines, which need special handling, a cold supply chain or ultra-cold storage and freezing. TAU’s vaccine bypasses these complexities, allowing for straightforward shipping and storage.
In trials conducted in collaboration with the INSERM infectious diseases lab in France, the vaccine demonstrated effectiveness comparable to Pfizer’s product.
A new era for global vaccination
These features make the vaccine ideal for regions lacking advanced healthcare infrastructure. The technology has the potential to vaccinate vulnerable populations that existing vaccines cannot reach.
Beyond COVID-19, the platform is being adapted to target other diseases, including cancer and future pandemics. “It’s a plug-and-play system,” SatchiFainaro said. “We can quickly develop vaccines for new threats, as they emerge.”
The project has received funding from several prestigious sources, including the Israel Innovation Authority, Spain’s “La Caixa” Foundation and the European Research Council. Reflecting its global significance, the groundbreaking research was recently highlighted in the journal Advanced Science.
With its cost-efficiency, simplicity and effectiveness, this vaccine could reshape how the world responds to infectious diseases. It offers hope for a more equitable healthcare future, as well as the development of simpler, more effective and less expensive vaccines.
Duty called and they came - now help fulfill their calling.
aftau.asn.au
When duty called, they came! Now, it’s up to us to help them return to classworry-free - and become the bright future of Israel. The moment the war broke out Israel re-enlisted its reservists and over 6,600 of them are Tel Aviv University students. They already completed their regular IDF duty and are now in a different chapter in their lives: the one where they study to make their dreams and goals a reality. It’s up to us to ensure that our returning students, our heroes, have the academic and financial assistance they need to succeed in their studies. Help our students follow their true calling.
Support TAU’s Uniform to University Scholarship Fund.
“When I received the call to serve I was happy at the opportunity to contribute to my country during these challenging times. I hope to resume my studies and fulfil my dream of becoming an engineer.” – Yarin
Professor Ronit Satchi-Fainaro (photo courtesy Tel Aviv University)
YOASH DVIR TECHNION AUSTRALIA AROUND THE COMMUNITY
YOASH DVIR, CEO TECHNION AUSTRALIA COMMUNITY
In 1924, on a hillside in Haifa, the Technion – Israel Institute of Technology opened its doors, igniting a journey that would intertwine scientific rigour with visionary ambition. Born from the aspirations of a fledgling community, the Technion set out to train engineers and scientists that would help shape the nation of Israel. Today, as we approach its centennial, the Technion stands as a beacon of innovation and resilience, a living testament to how education can transform societies and push the boundaries of human potential.
This month Technion Australia marked 100 years of the Technion – Israel Institute of Technology with two nights of celebration and inspiration. On December 3rd, the Melbourne Jewish community gathered at the Hamerkaz Centre and the following evening there was a special event at the Great Synagogue in Sydney. Both occasions united friends, alumni and Technion supporters, showcasing the legacy and future of this remarkable institution.
From distinguished speakers to the captivating stories of innovation, the events highlighted the profound impact the Technion has had on Israel and the world. We heard from Technion’s vice president, Professor Wayne Kaplan, Mr David Weinberg, Professor Moti Segev and a Technion student. An art exhibition by Avraham Vofsi added a cultural touch, weaving together art and innovation. Also attending was Nova Peris OAM, whose commitment to fighting antisemitism has been inspirational. During the event, it was announced that at the Technion's next Board of Governors meeting in June, she will be awarded a special Presidential award recognising her remarkable efforts.
Throughout the years, the Technion’s contributions have rippled across the world, impacting fields from medicine to computer science and clean energy. Among the Technion’s storied achievements, one of the most remarkable was the 2004 Nobel Prize in Chemistry awarded to Professors Avram Hershko and Aaron Ciechanover for their discovery of ubiquitin-mediated protein degradation. Their breakthrough has had far-reaching implications for cancer treatment, shining a light on processes that control protein breakdown in cells and opening doors to novel therapies (source: NobelPrize.org, 2004).
In the field of technology, Technion graduates were early pioneers in Israel’s emerging high-tech industry,
One of the most striking moments was the realisation that behind many
A century of innovation: celebrating 100 years of the Technion
Celebrating 100 years of the Technion: a landmark celebration
groundbreaking technologies, there is a touch of the Technion. The phrase
“Intel Inside” might as well be “Technion Inside”, as the university’s graduates and researchers have fuelled advancements in computer science, engineering and beyond. This is the Technion's hallmark. It is a place where science and innovation converge to create solutions that change lives.
Among the many highlights was a presentation about the Wolfe Center, a joint initiative between the Technion
contributing to critical advances like the microprocessor, which has fuelled digital transformation worldwide. This legacy lives on today with innovations in AI, nanotechnology and autonomous vehicles. Technion alumni lead groundbreaking companies such as Mobileye, which has been at the forefront of self-driving car technology. However, this remarkable journey has not been without its challenges. The Technion’s story is one of resilience, forged in times of conflict, global
upheaval and scientific frontiers that demanded perseverance and courage. It’s a story that resonates with the spirit of so many Israelis who, while contributing to science and society, carry the weight of history and hope. This spirit is reflected in the experiences of current Technion students, including those who serve in the reserves, balancing their studies with a commitment to protecting their country.
and Rambam Health Care Campus. This cutting-edge project is poised to revolutionise medical research, fostering unparalleled collaboration between scientists, engineers and clinicians. The Wolfe Center epitomises the Technion's vision – bridging academia and realworld applications to improve global health outcomes.
However, the celebration was not without a reminder of the challenges we face. While we came together inside the historic Great Synagogue, a small
To honour these 100 years of excellence, innovation and determination, Technion
group of protestors gathered outside. It was a stark reminder of the complexities of our world, but it only strengthened our resolve. We are proud Jews and Israelis, and we will not be intimidated. The Technion embodies this spirit with its unwavering commitment to innovation, progress and making the world a better place. We will continue to pursue this with pride and determination.
As we reflect on these events, we are filled with gratitude for the support of our communities in Melbourne and Sydney. Your enthusiasm and generosity underscore the profound connection we feel to the Technion and its mission. Together, we raised awareness and vital funds for the Technion Human Health Initiative, ensuring that the university’s pioneering work will continue to shape the future.
As we look ahead, we are reminded that the Technion story is far from over. Ours is a story of resilience and progress. To everyone who joined us, thank you for being part of this journey. Together, we are not just celebrating 100 years of achievement, but building the foundation for the next century of innovation and impact.
Australia warmly invites you to share two special evenings that will celebrate the past, present and future of this extraordinary institution. On December 3 in Melbourne and December 4 in Sydney (venues TBA), we will gather for an event that goes beyond commemoration –it’s a chance to connect with the spirit of the Technion and the minds shaping tomorrow. The events will feature talks by distinguished figures, including Nova Peris OAM, Mr David M. Weinberg from Misgav Institute for National Security and a Jerusalem Post contributor, Professor Wayne Kaplan, vice president at the Technion and Professor Moti Segev, a Technion graduate who has seen firsthand the intersection of education and service. Alongside these voices, an art exhibit by Melbourne-born Avraham Vofsi will offer a glimpse into the heart of Israeli culture and creativity, reminding us that science and art often go hand in hand. We invite you to share in a night of brilliance, resilience and soul. Join us in celebrating the Technion’s enduring impact and look forward to the remarkable contributions that still lie ahead.
To be part of these events, go to https:// collections.humanitix.com/technion100-years-grand-event
Please reach out if you would like to extend your support for the Technion, or go to https://bit.ly/TAUSHEALTH
For 100 years, Technion – Israel Institute of Technology has strengthened the State and people of Israel. No
more promise for its future.
It educates global entrepreneurs, develops pioneering technologies, expands our scientific frontiers and betters life around the world.
Graduation ceremony at Technion – Israel Institute of Technology
Nova Peris OAM at a celebration to mark the 100th anniversary of Technion – Israel Institute of Technology
AROUND THE COMMUNITY
OSHER SIMCHA BARZILAY
The parents of one of the young Israeli soldiers killed in the October 7 terrorist attack have launched a campaign so the world never forgets her.
Lior and Tiki Barzilay have teamed up with their local Israeli Chabad to distribute a box containing shabbat candles baring their 19-year-old daughter Osher Simcha’s name.
These Shabbat candle kits are available free of charge not just in Israel, but globally.
So far, 60,000 have been distributed in synagogues, Jewish community centres and shopping centres.
Her family has also endorsed an initiative in Osher’s honour to renovate, upgrade and rename an at-risk youth centre in Israel, which will enable more young people to receive the help they need.
Sergeant Osher Barzilay fell as she was protecting Nahal Oz base and kibbutz on October 7.
She served as a combat signaller and was at the command centre when more than 90 terrorists invaded.
Osher communicated with Israeli armed forces, ordering them to help civilians first. She called in tanks and a helicopter. She took care of her injured friends.
Osher Simcha Barzilay – one of the many fallen who will be remembered
When offered the opportunity to escape, she refused to leave her fellow soldiers.
Osher talked to her family and tried to calm them down, telling them that she was fine.
But, unfortunately, thereafter she wasn’t.
The Hamas terrorists surrounded the command centre and threw grenades at it, in order to get inside, before setting it on fire.
Her name – Osher Simcha – translates to joy and happiness.
Osher brought a great deal of joy and happiness to everyone around her and died doing what she loved –helping people. An excellent student, she studied neurology while still in high school and volunteered for Magen David Adom.
She tutored struggling and at-risk students in maths.
Osher left behind her parents, five siblings and a boyfriend of four years. May she rest in peace.
If you want to hear more of Osher’s story, visit the Instagram memorial https://www.instagram.com/ remember_osherbarzilay/?hl=en
Lighting the way
Sir John’s Gifts, 221 Carlisle St, Balaclava.
As the “000 of the Jewish world”, JDC responds wherever and whenever Jews are in need.
CANDLE LIGHTING TIMES
This Chanukah, JDC (The Joint) Australia is spreading light and warmth with its “We Light the Way” campaign.
The organisation is giving away beautifully designed matchboxes, which symbolise JDC (The Joint) Australia’s unwavering commitment to supporting the most vulnerable Jewish communities globally.
You can pick up the matchboxes and use the matches to light your menorah at
If you would like to share the light this Chanukah, consider making a donation to support Israelis and Jewish communities in need.
For more information about JDC’s work or to donate, visit https://thejoint.org. au/ or follow JDC (The Joint) Australia on social media @TheJointAustralia.
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JDC (THE JOINT) AUSTRALIA
EVA FISCHL OAM PRESIDENT
JDC (THE JOINT) AUSTRALIA
Given our experience as a people, JDC (The Joint) Australia has both a responsibility and an opportunity to support the millions of Jews in Israel and around the world.
We take this responsibility very seriously.
Why is it that since October 7, 2023, we are more heavily involved with our beloved Israel than ever before and its fate is intermingled with ours?
Because, it is the JDC (The Joint) Australia that wears the mantel of the Talmudic teaching “kol Yisrael, arevim zeh bazeh” (all Jews are responsible for each other) and has done for 110 years.
In Europe, where Jewish life was almost eradicated, The Joint has trained a generation of Jewish leaders, who are now standing tall in the face of rising antisemitism.
It is The Joint that after the recent pogrom in Amsterdam sprang into action.
We assisted Maccabi Netherlands, providing safe accommodation for 60 Israelis waiting to return home. We immediately expanded our local
A shining light to the Jewish world
Jewish community mental health hotline to help address the trauma.
JDC (The Joint) Australia collaborated with other organisations to assess security, social welfare and long-term support needs for vulnerable
communities in Western Europe. As we approach Chanukah, there is no other group more committed to this doctrine than JDC (The Joint) Australia.
As President of the organisation in Australia, I can say without
equivocation that “we will continue the fight to rescue those in need wherever they may be and uphold the goal of renewing Jewish life wherever it may be fading.” Chag Chanukah Sameach.
JDC offers homecare to Lyudmila Sushonnaya in Odesa, Ukraine
AROUND THE COMMUNITY
Hitting the right notes
THE KING DAVID SCHOOL
The Alexander Theatre at Monash University became a hive of energy when The King David School’s Prep to Year 2 students recently performed the musical The Long and Winding Road to Solla Sollew.
It was adapted from Dr Seuss’ I Had Trouble in Getting to Solla Sollew.
The show was a delightful blend of timeless Beatles music, dance and storytelling, and highlighted the creativity and enthusiasm of the young performers.
Each student had a role to play and their confidence on stage was inspiring.
How many common words of five or more letters can you spell using the letters in the hive? Every answer must use the centre letter at least once. Letters may be reused in a word. At least one word will use all seven letters and have a direct Jewish connection.
Proper names and hyphenated words are not allowed. Score one point for each answer and three points for a Jewish related word that uses all seven letters.
Rating: 11= Good; 16= Excellent; 21= Genius
ANSWERS PAGE 19
From left, in yellow, Madeline and Lola (Year 2)
From left, David and Marlow (Year 1)
From left, Milo and Isla (Prep)
AROUND THE COMMUNITY
Since 2006, when it started, Youth Futures has grown to become an innovative national initiative dedicated to providing at-risk children aged six to 13 and their families with the support they need to achieve long-term success. The program, operating across 36 locations in Israel, delivers comprehensive interventions designed to help children become independent and productive members of society. In 2023/24, Youth Futures reached 14,823 beneficiaries (4,941 children and their families) across 49 communities, with an additional 9,882 children benefiting indirectly.
At the heart of Youth Futures are professionally trained mentors that work closely with each child and their family for three years. These mentors connect the children with essential community resources, develop customised plans to close educational and social gaps and help set goals for a brighter future.
From risk to promise – UIA Youth Futures program receives national recognition
One of the most touching moments came when Keren Dodzon, a program graduate from Be'er Sheva, presented a project called "Our Story", which she created with her mentor, reflecting the deep, lasting influence of Youth Futures on its participants.
With national recognition comes the opportunity for expansion. Youth Futures plans to introduce 70 new mentors and open 15 additional centres in highneed areas across Israel. These efforts will ensure more children can access the psychological and social support they need, particularly through ‘Family Space’ centres designed to help families cope with trauma.
Supported by UIA, the Jewish Agency for Israel, the Israeli government and local authorities, this initiative is a critical step toward securing a positive future for all Israel.
This recognition culminated in a recent ceremony at the residence of Israeli president Yitzhak Herzog, where Youth Futures was officially
Since October 7, 2023, Youth Futures has become an even more crucial support system for many families affected by the conflict. Families forced to evacuate their homes have received financial grants, remote learning tools and trauma support. The quick and effective response to these unprecedented challenges demonstrated the program’s immense value to Israeli society. This responsiveness led to Youth Futures being recognised as a national initiative, reaffirming the importance of investing in long-term support for at-risk children.
acknowledged as the national initiative for the rehabilitation of Israeli children.
In the presence of ministers, municipal leaders and key partners, President Herzog praised the program’s impact.
The ceremony included an exhibition showcasing the creativity and personal growth of children in the program.
To read more about the UIA-supported Youth Futures projects and to donate, go to https://uiaaustralia.org.au/project/ youth-futures
To see and experience the impact of the Youth Futures project on the ground, you can join the 2025 UIA Yom Ha’Atzmaut Mission. More information can be found here: uiaaustralia.org.au/ event/2025-uia-yom-haatzmaut-mission
From left: Ruti Sheinfeld, CEO of Youth Futures, with Liat Shevach Dahan, Australian regional director for Keren Hayesod-UIA, at the ceremony where Youth Futures was officially acknowledged by Israeli president Isaac Herzog
THOUGHT
RABBI GABI KALTMANN RABBINIC
On Wednesday, 4th December, I stood alongside the Premier and other faith leaders in the city to announce the government’s new anti-racism strategy. As a rabbi and multifaith leader, it was a privilege to participate in this vital initiative. But on my way home, an incident shook me to the core, underscoring just how urgent this work is.
After the event, I took the train and tram back to my neighbourhood. As I stepped off the tram on Bourke Road in Camberwell, a man I had never seen before spotted my skullcap and shouted, “F***ing Jew, free Palestine”. He then ran off.
I was stunned and horrified. This was the first time in my life that I had been personally targeted for being Jewish. As I stood there, processing what had just happened, I thought about how much Melbourne, the city where I was raised, has changed.
Since October 7, when Hamas terrorists murdered 1,200 Israelis, took 250 hostages and ignited a war with Israel, antisemitism has surged in Australia. Jewish Australians are experiencing an unprecedented rise in threats and hostility. Synagogues and Jewish businesses have been attacked, security has been tightened at Jewish schools
Zero tolerance of antisemitism
and many of us who are visibly Jewish now live with a heightened sense of vulnerability.
On Friday morning, 6th December, I woke to the devastating news that the Adass Israel synagogue, one of Melbourne’s largest and busiest, had been attacked by arsonists. Windows were smashed, petrol was poured and
Lighting up our lives
RABBI DANIEL RABIN
Chanukah, the Festival of Lights, is one of the most beloved Jewish holidays, celebrated with joy, warmth and timeless traditions. Its charm lies in its ability to blend ancient history with modern celebration, bringing families and communities together. But what is it about Chanukah that makes it so special and how can we ensure it remains meaningful and relevant while still maintaining tradition?
At its heart, Chanukah commemorates the rededication of the Holy Temple in Jerusalem after the Maccabees’ miraculous victory over the powerful Syrian/Greek empire. Central to the story is the miracle of the oil, where a single jar meant to last only one day burned for eight, symbolising divine intervention and enduring hope.
This tale of resilience, faith, and the triumph of light over darkness resonates universally, reminding us of the power of standing strong in our beliefs.
One of the highlights of Chanukah is the nightly menorah lighting. This tradition, steeped in history, also offers an opportunity to create a meaningful family ritual.
Gathering around the menorah, singing traditional songs such as “Maoz Tzur” and sharing reflections or stories tied to themes of gratitude and resilience can transform the act of lighting candles into a moment of connection
the synagogue was set alight. Two people studying Torah inside suffered burns and the building was severely damaged. Thankfully, no lives were lost.
This attack was no accident. The Adass Israel Congregation was deliberately targeted because it is a Jewish place of worship. Founded by Holocaust survivors who fled to Australia in search of safety, the congregation represents a community that is visibly and unmistakably Jewish. The members of Adass live a deeply religious, apolitical life, entirely focused on faith, family and acts of kindness.
For months, Jewish leaders have been warning that rising antisemitism would escalate into violence. Tragically, those warnings have now become reality. Burning a synagogue is not just an attack on a building; it is an attack on a community, its history and its future.
Antisemitism doesn’t happen in a vacuum. It flourishes when hatred and intolerance are allowed to fester. Since October 7, Jewish Australians have been grappling with an increasingly hostile environment. Many feel abandoned by a society that prides itself on inclusivity, but has not taken sufficient action to protect us.
Despite promises of increased security funding, the rollout of grants has been slow and bureaucratic. The appointment of an antisemitism envoy is a positive step, but it is not enough. What
and inspiration. Each flickering flame becomes a reminder of the enduring strength of the Jewish people and the miracles that sustain us.
Food is another essential aspect of Chanukah and it’s no surprise that the holiday’s delicious culinary traditions contribute to its popularity. Fried foods like latkes and sufganiyot not only commemorate the miracle of the oil, but also bring people together in the kitchen and at the table. To keep things fresh, you can experiment with modern twists
we need now is decisive action at the national level. As a Jewish community leader, I am calling for a federal summit on antisemitism. This summit should bring together lawmakers, policymakers and community leaders to confront the fear and anxiety Jewish Australians have been living with for the past 14 months. It should provide a platform for coordinated action, ensuring that laws, resources and policies are implemented effectively across the country.
This is not just about the Jewish community. Antisemitism is often a harbinger of broader societal problems. When hatred against one group is allowed to grow unchecked, it inevitably spreads. Addressing antisemitism is not only about protecting Jewish Australians; it is about safeguarding the values of tolerance and diversity that underpin our nation.
The attack on the Adass Israel synagogue is a stark reminder that antisemitism is not a distant problem; it is here and it is urgent. The time for empty rhetoric has passed. Now is the time for action.
I implore the government to take immediate steps to address this crisis. Let “zero tolerance” truly mean zero tolerance. Let us show that Australia is a country where people of all faiths and backgrounds can live in safety and dignity. The stakes could not be higher and we must act immediately.
on these classics, such as sweet potato latkes or gourmet doughnut fillings. Cooking together as a family honours the past while creating new memories and connections.
The playful side of Chanukah is captured in the dreidel game, a favourite for children and adults. This simple spinning top, with its Hebrew letters reminding us of the miracle of Chanukah, offers endless opportunities for fun. Adding a creative twist, like themed prizes or Chanukah trivia tied to
each spin, can make this age-old game even more engaging and enjoyable.
And, of course, Chanukah wouldn’t be complete without the exchange of gifts.
To keep this tradition meaningful, consider giving thoughtful presents that spark learning, creativity or connection, or dedicate one night to giving to charity, extending the holiday’s light to others.
Chanukah’s message of light overcoming darkness and the power of resilience is timeless, yet it feels especially relevant in today’s world.
Sharing this message with children, friends and guests can deepen the holiday’s significance. What does it mean to bring light into our modern lives?
How can we stand for our beliefs, just as the Maccabees did? These reflections bridge the ancient story with our contemporary experiences, ensuring Chanukah remains joyful and thoughtprovoking.
Ultimately, Chanukah is about more than lighting candles or playing games; it’s about lighting hearts. By embracing its traditions with creativity and intention, we honour the past, while celebrating the present and inspiring hope for the future. This Chanukah, may the menorah’s glow remind us of the miracles in our history and the light we can bring into the world today.
Happy Chanukah!
Rabbi Gabi and his son Judah inspect the wreckage of the Addas Israel synagogue
Rabbi Daniel Rabin (second from left) with his wife Rebbetzin Sarah (fifth from left) and congregants at Caulfield Shule
RABBI DR BENJI LEVY RABBINIC THOUGHT
When I sat down to speak with Dr. Yechiel Leiter, the incoming Israeli ambassador to the United States, I knew it would be a conversation filled with wisdom and emotion. What I didn’t fully anticipate was how deeply personal and profoundly moving his story would be. Dr. Leiter spoke about his son Moshe, a 39-year-old IDF officer who gave his life leading troops in Gaza, and in doing so left behind a legacy that exemplifies courage, integrity and selflessness.
As Dr. Leiter recounted that fateful moment – the knock on the door – his words mirrored the verse in Jeremiah: “A death rose in my window.” It was a split second that would change everything. Moshe’s military career was extraordinary; he spent 15 years in Sayeret Shaldag, the Israeli equivalent of the SAS, and was a pioneer in integrating underprivileged youth into elite intelligence units. But to his father, Moshe was more than a soldier or a leader – he was his best friend.
Moshe’s leadership principles were simple yet profound: “Know who you are, know where your friends are and know where the enemy is.” These words guided him in battle and in life, where he consistently chose to lift others up, whether mentoring soldiers, supporting
Jewish destiny is written in Israel: a father’s tribute to his fallen son
those in need, or simply sharing his everpresent smile. His life was tragically cut short in Beit Hanoun, northern Gaza, when a hidden camera detonated a massive explosion.
It was a devastating loss, but the stories that surfaced during Shiva painted a picture of a man who lived to give, embodying the principle that “time is not something you have; it’s something you make.”
Dr. Leiter shared that his last memory of Moshe was one of love and reassurance: a cheek pinch and the words, “Abba, everything will be okay.” It was a gesture that broke the final barrier between father and son – a small moment that held so much meaning.
Listening to Dr. Leiter reflect on Moshe’s life and sacrifice, it was clear that Moshe’s legacy is more than personal; it is a call to action for all of us.
Young, proud Jewish Aussie champions
Recently, young Jewish adults gathered for an event hosted by SKY (St Kilda Shule Young Adults) in partnership with AUJS and Chabad on Campus. Titled “Young Proud Jewish Aussie Champions”, the evening featured an engaging question and answer session with two successful athletes: Harry Sheezel, the 2023 AFL Rising Star, and Jemima Montag, a dual Olympic Games medallist.
The event was more than just a celebration of sporting success. It was an exploration of Jewish pride, empowerment and the unique challenges and triumphs that come with balancing professional excellence with a strong sense of identity. Harry and Jemima shared their personal journeys, offering insights into how their Jewish values and heritage have shaped their lives and careers.
As I looked around the room, it was clear how deeply their stories resonated with those attending. Many were visibly moved, reflecting on their own journeys and what it means to live proudly as Jews in today’s world. The questions asked during the Q & A showed a genuine interest in understanding how to navigate challenges while staying true to one’s identity.
What stood out most was the inspiration and empowerment. The stories of perseverance, community support and pride in their heritage sparked something powerful in everyone there. It was a
He described Moshe and his comrades as our modern-day Maccabees, standing against not only Hamas, but a global mindset that distorts truth and morality. “Jewish history is being made here in Israel, not in Lakewood or Penn Hillel,” Dr. Leiter said, urging us to take an active role in shaping our destiny as a people.
What struck me most was how Dr. Leiter, even in the depth of grief, found strength in his son’s values. Moshe’s principle –“Know who you are, know where your friends are and know where the enemy is” – is one we can all apply to life. And as his father said, the greatest pride of his life isn’t in his own accomplishments, but in being able to say, “I am the father of Moshe”.
It was an honour to share Dr. Leiter’s story. Through Moshe’s life and values, we are reminded of what it means to live with integrity, love and purpose.
For the full conversation, search “Legends Among Us” wherever you get your podcasts and for more info see https://www.rabbibenji.com/legends.
Yehi Zichro Baruch – May his memory inspire us all.
reminder of the strength that comes from knowing who you are and where you come from – and the importance of staying connected to that identity, no matter where life takes you.
This event reinforced for me how vital it is to create opportunities like this for young adults to come together.
It’s essential that we provide spaces where they can connect socially and explore their Jewish identity meaningfully.
Events like this inspire a sense of belonging and pride. It’s not just about engagement – it’s about building community and fostering a strong sense
of belonging. The collaboration between SKY, AUJS and Chabad on Campus was a perfect example of how much we can achieve when we work together.
Each organisation brought something unique to the table, creating a dynamic and enriching experience.
The result was a night that strengthened bonds within our community.
As the evening ended, I spoke with several attendees who expressed gratitude for the opportunity to hear from two brilliant role models who embody success and Jewish pride. It was clear that the evening had
sparked meaningful reflections and conversations about identity, resilience and community. I left feeling incredibly proud, not just of Harry and Jemima, but of our community’s young adults who are eager to embrace their Jewish heritage with confidence and pride.
The classic saying “Youth is the engine of the world” remains true.
The young people of today are only a hop, skip and a jump away from being tomorrow’s leaders.
That’s why it’s so important to ensure the young members of the Jewish community are afforded opportunities for growth and self-expression in
RABBI YAAKOV GLASMAN AM
From left: AUJS representative Gabi Green, Jemima Montag, Harry Sheezel, Rabbi Yaakov Glasman AM and Chabad campus rabbi Bochi Broh
Dr. Yechiel Leiter (left) in conversation with Rabbi Dr Benji Levy
CANDLE LIGHTING TIMES
THOUGHT
Question
I have a friend who is intermarried, very assimilated and has had very little to do with Judaism for the past 20 years. With the antisemitism going on now, he is shaken and for the first time feeling like he wants to connect with his Jewishness. But he thinks it may be too late for him to come back after the life choices he has made. What do you say?
Answer
The Talmud asks this very question. When is it too late? The context is a discussion about Chanukah candles.
When discussing the mitzvah to light Chanukah candles, the Talmud asks how late into the night can the candles be lit. Rather than give a straightforward cut-off time, the Talmud says cryptically, “until the Tarmodians are no longer on the street”.
The Tarmodians were a nation consisting of those of mixed Jewish and non-Jewish backgrounds. They descended from intermarried couples who had moved away from the mainstream during the reign of King Solomon. This minority group made their living selling firewood after hours, when the markets were closed. After everyone else had made it home, the last people left on the streets were the Tarmodians.
Our sages said, it's not too late to light Chanukah candles, as long as the Tarmodians are still wandering the streets. The Chanukah flames are designed to bring light to the darkness. If even a few stragglers are still loitering outside, we want them to see the light.
Mutterings
Can a lost Jew ever come back?
There are a lot of Tarmodians these days, Jews who have wandered along other paths and, through no fault of their own, lost touch with their Jewishness. But many dormant Jewish souls are waking up right now … and many of them are in a crisis. As Jews, they face a hostile world. Their erstwhile friends have turned on them and the community they thought they belonged to has ostracised them.
But as Tarmodians, they don’t know if they have a place in the Jewish world either, and are unsure if they are welcome back. They are suddenly feeling left outside in the dark.
Now is the time to shine our light for those Tarmodians. Tell your friend, you are not an outsider. You have a community that loves you and you are always welcome to come back home. There is a place at our Shabbos table for you. The doors of our shule are open to you. It’s never too late to rekindle your Jewish soul.
The unusual wording of the Talmud now makes sense. We light our candles until not a single Tarmodian is left on the street. We won’t leave anyone outside in the dark. Let’s light up the way until every last Jewish soul finds its way home.
Sources:
Talmud Shabbos 21a (Chanukah timing)
Yevamos 16b (who are the Tarmudai?)
Maamar Ner Chanukah 5713 note 50
Rabbi Aron Moss is the director of the Nefesh Centre in Bondi Beach. For more information, go to www.nefesh.org.au
Friday, Nov 22, 2024 8:00 PM
Website: www.thejewishreport.com.au Printer: Spotpress Pty Ltd
RABBI ARON MOSS RABBINIC
Photo courtesy Chabad of RaRa
THE PERFORMANCE ALEX FIRST MOVIE REVIEW
Based on a 2002 short story in The New Yorker magazine by Arthur Miller, The Performance is deeply affecting and searing drama.
We’re in New York in November 1936.
Harold May (Jeremy Piven) and his small troupe are desperately trying to make a name for themselves as tap dancers.
Although they are mighty good, money is always hard to come by.
Front man Harold decides to take the show on the road to Europe, where they play a series of clubs.
That is where they are spotted by an enthusiastic German, Damian Fuglar (Robert Carlyle), who offers them a small fortune to perform a one-off show in Berlin.
World War II is looming and the Nazis has taken over the city, but little do the Harold et al know what they are in for.
Fuglar, who lauds May’s talent, has no idea that May is Jewish.
At least one member of the company is most reluctant to risk taking the trip to the German capital, but the money is difficult to turn down.
When they arrive in Berlin, Fuglar spares no expense to see that the dancers are catered for in the lap of luxury. It turns out that their performance is for Germany’s high brass, including no less a figure than Hitler himself. Their exclusive offering is extremely well received, after
Doughnuts
REBBETZIN ESTY GUTNICK
To celebrate Chanukah, below is a recipe for yummy doughnuts.
Ingredients:
6 packages dry yeast
1½ cups warm water
½ cup sugar
4 oz margarine (1 stick)
1 tsp salt
2 eggs
5½ cups flour
On dangerous ground
which Fuglar prevails upon May again, this time to represent Germany on the world stage.
By then though it is clear that the ruthless SS is riding roughshod over Jews, gypsies and gays, among others.
Harold and his troupe have witnessed some heartbreaking atrocities and navigating the increasingly fraught landscape is far from straight forward. Harold, in particular, risks being exposed, as the screws are tightened. I was devastated by what unfolds in The Performance, which was written by Shira Piven and Joshua Salzberg, and is skilfully
directed by the former. The dance sequences in the film are first rate, while a pall of impending doom hangs over proceedings.
Jeremy Piven is compelling in the lead role, as enthusiasm turns to apprehension and then fear.
As an arts connoisseur, Fuglar is a product of the prevailing political system.
Robert Carlyle transitions the character adroitly.
Maimie McCoy impresses as the only female dancer, Carol Conway, Harold’s love interest. The pair has history and reconnect while on the road.
Spelling bee answers
The question inherent in the film is what price fame?
The Performance resonates strongly and disturbingly. Given the current escalation of antisemitism globally and on our doorstep, its impact is even more potent.
It is a production that needs to be seen and absorbed and scores an 8 out of 10.
The Performance was the closing night film of the 2024 Jewish International Film Festival.
For more of Alex First’s reviews, go to https://www.itellyouwhatithink.com
Method:
Mix yeast and water in a mixer bowl. Add sugar and then the rest of the ingredients to the bowl. Mix.
Roll out dough to 1.5 cm thickness.
Use a round cookie cutter to cut the dough into circles. Let it rise until it doubles in size.
Fry in hot oil until both sides are golden brown.
Can be topped with melted chocolate or filled with jam.
Enjoy!
Jewish Answer: FARBRENGEN. Here is a list of some common words (“yes”, we know there are more words in the dictionary that can work, but these words are the most common): BAGGAGE, BARRAGE, BEANBAG, BRAGGER, GARBAGE, GRABBER, BANANA, BANGER, BANNER, BARBER, BARREN, BEARER, BEGGAR, GABBER, GRABBER, NABBER, BARGE, BARER, BEGAN, REBAR and REBBE.
Crossword answers
Jeremy Piven (pictured centre) stars in The Performance
