JDC (The Joint) Australia hosted a “We Sing As One, Jointly For Israel” concert at Kehillat Kadimah synagogue (see page 8)
Revital Moses at the Shaar Hashamaim Synagogue, Thane, India. For the full story, turn to page 12.
Ameer Jhingoor
Brad Sewitz
Craig Haycock
John Cohen
Justine Cameron
Peter Hersh
Ameer Jhingoor
Brad Sewitz
Craig Haycock
John Cohen
Justine Cameron
Peter Hersh OAM
(The
Brad Sewitz
Craig Haycock
John Cohen
ANNE-MARIE ELIAS CONSIDERED OPINION
One of the best definitions of acceptance is from Jon Kabat-Zinn, an American professor emeritus of medicine who has specialised in stress and mindfulness. “Acceptance doesn’t, by any stretch of the imagination, mean passive resignation. Quite the opposite. It takes a huge amount of fortitude and motivation to accept what is – especially when you don’t like it – and then work wisely and effectively as best you possibly can with the circumstances you find yourself in and with the resources at your disposal, both inner and outer, to mitigate, heal, redirect and change what can be changed.”
People often find it difficult to not only understand what acceptance is, but also how to put it into practice. This is due to a misunderstanding of what acceptance looks like. Many people equate acceptance with approval, but this is not true.
Acceptance doesn’t mean you like, want, support or would choose what you are accepting.
We can, in fact, hate the situation, but to move forward it is helpful to practice acceptance rather than resistance. Acceptance helps us validate our emotional experience.
KOSHER CROSSWORD
Acceptance
Acceptance supports our mental and emotional well-being. Resisting, denying or avoiding reality and difficult emotions takes effort and often prolongs suffering. Acceptance helps foster resilience. When we can step back from and accept a challenge or hardship, we are better able to navigate our way through it. Acceptance helps us shift our attention and take appropriate action. Shifting from resisting or wishing things were different to responding with acceptance helps to reduce our internal struggle.
When we see and accept things as they are, it becomes easier for us to direct our energy and attention to finding solutions and moving forward
Purim
constructively. Acceptance enhances life satisfaction and contributes to a greater sense of inner peace. When we no longer expend energy fighting against what is beyond our control, we open ourselves up to greater contentment and a deeper sense of well-being.
Below are some statements that can assist with utilising acceptance as opposed to resistance:
• I only have control of myself in the present moment.
• By fighting how I feel and what I think right now only gives my feelings and thoughts fuel to thrive.
• This moment is just a moment in time and I might not like it. I accept this moment as it is.
• I cannot change the past.
• Whilst I feel uncomfortable right now, I will get through it. It will pass.
A process for practising acceptance is as follows:
Consider what the event that causes grief or distress is.
For example, I was bullied at work, which has resulted in me feeling anxious and not trusting interactions with new people from hereon in.
Identify the cause. The bully wanted my position and harassed me, telling untruths to our superiors.
Recognise the anger, anxiety and lack of confidence we are feeling, as a result of the bullying.
Only by accepting this (not, I might immediately add, by liking it), can we move on.
So, address the bullying, before developing a proactive plan to manage your own anxiety with new people.
If I talk to someone new and I am feeling anxious, I’ll try to accept my anxiousness while continuing the communication without “taking flight”.
At times we find that our interactions with others are not good for us. We can keep the wrong people in our lives, which can be detrimental to our wellbeing. This quote sums it up admirably: “Accept people as they are, but place them where they belong. You are the CEO of your life. Hire, fire and promote accordingly.”
Anne-Marie Elias is a psychologist in clinical practice for 25 years.
5. Chops into bits
6. He didn't have a mother
7. Groovy
8. AC/DC single with the lyric "watch me explode"
9. Liam in "Schindler's List"
10. Sleep disruptions
11. Tefillah that's skipped sometimes
12. Notable vessel
13. They're usually under signatures: Abbr.
18. No way to run a country
22. Ancient oracle location
24. Dilemma, briefly
26. Readies for impact
27. Latin bandleader Puente
28. Erupt, as Etna
30. Bridge supports
33. Native of Florence, e.g.
35. Cause of yawns
37. In good spirits
38. Puerto finisher
39. Opened a Torah, perhaps
41. Partner of wash
46. Cleaned, as a disk
48. Nap
50. Beaten badly
51. Feet between bases
52. Condition of equilibrium
54. Daily record
55. Entrance fees, of a sort
55. Entrance fees, of a sort
58. Cuba, por ejemplo
60. Cruz or Kennedy
61. She played Beatrix Kiddo in two of Quentin's movies
62. Not Macs
63. When repeated, a cry at sea
Canny 56. Read Torah
Kitchen floor covering, for short
Spanish 'a' 60. Midwest oil city
One way to send Mishloach Manot
Arab sovereign: Var.
A merry old soul
Hairy Himalayan, reportedly
67. Longlegs or Warbucks 68. The ___ Emes (Rav Yehuda Aryeh Leib Alter)
"Slow Churned" ice cream brand
Conceited smiles
Mother of a prophet
Aziz of "Parks and Recreation"
Tennis portion
YONI GLATT
AROUND THE COMMUNITY
The importance of a bequest
Why leaving a bequest to JCA is a gift for the future of our community
The strength and vibrancy of our local Jewish community are rooted in nearly six decades of dedication and vision. Since its establishment in 1967, JCA (Jewish Communal Appeal) has been at the heart of creating an inclusive, thriving and resilient community for all.
Today, the contributions from those who share our values are more vital than ever in sustaining our vision. Support plays a crucial role in ensuring that we continue to grow, evolve and strengthen in the decades ahead. A gift in a Will can make this vision a reality.
Why your bequest matters
A bequest to JCA helps ensure the continuity of our values and the sense of belonging that defines our community.
representation. Holocaust Education and Preserving History: JCA provides support for initiatives that ensure the lessons of the Holocaust are never forgotten, safeguarding the memory of the past for future generations.
Cultural Connections: Bequests enable programs that bring people together, fostering a stronger sense of community and celebrating Jewish culture and traditions.
How to leave a bequest
Leaving a bequest is a deeply personal decision and can be tailored to your wishes. Whether you choose to leave a percentage of your estate, a fixed amount or specific assets, such as property or shares, your legacy can be a lasting gift to the Jewish community. JCA recommends discussing this with your family and consulting with a legal advisor when including JCA in your will.
JCA is also available to discuss various forms of structured giving, such as
HILLARY GOLDBERG COURTESY: AISH.COM
For thousands of years, through exile and destruction, pogroms, gas chambers and war, one truth has remained unshaken: the Jewish people survive because of the Jewish woman.
If you want to understand why the Jewish people are still here, you have to understand her. She is the first to carry, the first to fight, the first to suffer and the first to rise. She is the mother who whispers Shema into the ears of her sleeping child. She is the grandmother who lights Shabbat candles in defiance of history. She is the daughter who carries the weight of generations and refuses to let it break her. She is the truth teller who will not let history be rewritten, who refuses to let the world forget.
She is the girl in the attic, the woman in the desert, the warrior standing before kings and the mother clutching her babies as they are ripped from her arms. She is the reason we are still here.
For thousands of years, through exile and destruction, through pogroms and gas chambers, through war and terror, one truth has remained unshaken. Every time the Jewish people survive, it is because of the Jewish woman.
October 7th was the day the world stopped listening. We watched Jewish history repeat itself in real time. Broadcast on GoPro cameras for the world to see, still, they denied it. We saw mothers shielding their children, grandmothers taken hostage and daughters dragged into Gaza. We heard screaming, crying, then the silence of the world. We watched as people debated our pain, as crowds marched, not for the women who were stolen, but for those who took them. We saw our sisters, our mothers, our daughters held captive underground. When we begged the world to look, they told us to be quiet.
Jewish women have never been quiet. We have never been the ones who sit back and wait to be saved. We carry our people. We fight, even when we should not have to. We suffer first, but we are also the first to rise. This is not poetry. This is history.
From the beginning, it has always been this way. For thousands of years, Jewish women have carried our people forward. They have fought for our survival. Not with weapons, but with their bodies, their voices and their unshakable faith. They have given life when the world tried to take it. They have preserved history when others tried to erase it. They have stood in the face of destruction and refused to bow.
She is Sarah, Rebecca, Rachel and Leah, the women who built a people. She is Miriam, standing at the water’s edge, ensuring that Moses would live to lead. She is Esther, standing before a king and defying an empire. She is Golda, leading a nation through war, standing in a room full of men who doubted her, refusing to be ignored.
She is Anne, writing her story so the world could never say it didn’t know. She
Every Jewish mother is Shiri Bibas
is Hadas Kalderon, a grieving daughter who fought relentlessly to bring her children and then their father home. She is Noa Argamani, rescued in a miracle, only to return to a mother she could no longer save.
She is Rachel Goldberg-Polin, who refused to stop speaking her son’s name until they had no choice but to listen. She is Shiri Bibas, holding her babies, never letting go. She is every Jewish mother, every Jewish daughter, every Jewish woman who has carried this people forward, who has stood in the face of destruction and said, "Not this time. Not on my watch."
Today, she is every single one of us. For 504 days, we waited for a miracle. For 503 days, Ariel and Kfir waited for one, too. For 504 days, we clung to the hope that Shiri was still holding her children. For 503 days, we told ourselves that Ariel and Kfir were still in their mother’s arms, still alive, still waiting to come home. For 504 days, the world was silent. There was no miracle.
There was no homecoming. There was only the unbearable truth. Shiri Bibas, her son Ariel and her baby Kfir were murdered. Their father, Yarden Bibas, wants the world to know how they died. That his babies were not shot, not bombed, not lost in crossfire. They were murdered with bare hands. No war. No politics. No excuses. Just hatred so deep it could crush the breath from an infant. The world may have already moved on, but we will not.
Every Jewish mother is Shiri Bibas. Every Jewish mother who tucks her child in at night is holding them as tightly as she did. Every Jewish mother who watches their children walk out the door feels the terror she must have felt. Every Jewish mother who lights the Shabbat candles knows that the world has always tried to snuff us out.
Every Jewish mother is still waiting for hostages to come home, knowing that far too many never will. Every Jewish mother will not let the world forget. No one has ever been able to keep a Jewish woman quiet.
The world has never truly understood the Jewish woman. They have seen glimpses.
Sarah in the desert. Esther before the king. Anne in the attic. Golda at the helm of a nation. Rachel crying for Hersh. Shiri protecting her babies. But they do not know us.
Because if they did, they would not ask us to move on. If they did, they would not expect us to bow our heads in grief and go silent. If they did, they would understand that we have never broken before and we will not break now.
We rise from the ashes of pogroms, from the ruins of ghettos, from the voices of those who could not rise themselves. We rise from the Holocaust, from exile, from October 7th, from every attempt to erase us. We rise from grief, from fear, from history itself. We rise because we have no other choice. Because if we do not rise, who will?
Every Friday night, Jewish families rise and sing to the Jewish woman. They call her Eishet Chayil, a woman of valour, but do they truly understand who she is? She is not just the one who nurtures, she is the one who fights. She is not just the one who comforts, she is the one who builds. She is not just the one who remembers, she is the one who ensures the world does not forget. She is you, and she will never stop.
Not today. Not tomorrow. Not ever. The Jewish woman has always been the one who saves us. And she will do it again.
Hillary Goldberg is a Councilwoman in Teaneck, New Jersey, a writer and a leading Jewish advocate. She authored Teaneck’s Resolution condemning Hamas and works through writing and speaking to raise awareness about antisemitism, while fostering interdenominational connections within the Jewish community. Her writing has been featured in The Jerusalem Post, The Jewish Standard, The Times of Israel and The Jewish Link, with notable articles such as “What’s Happening at UCLA is a Microcosm of US Society” (The Jerusalem Post), “Cancelled for Conscience: Voices Against Silence”, and “Hostages in Hamas Captivity Must Be Prioritised.” Passionate about the Jewish life experience, she engages in meaningful conversations on resilience, history and the relevance of Jewish wisdom in today’s world.
Shiri Bibas, with her children, Ariel and baby Kfir
Across Australia, Jewish women and their strongest allies are coming together for one united purpose – to nurture the women and children of our nation.
The UIA Women’s Division is hosting its annual campaign to again support Heartbeats, a vital early intervention program providing at-risk Israeli families with the emotional, psychological and practical support they need to raise the next generation.
Israel faces one of the highest poverty rates among OECD countries, with 1.2 million children classified as “at risk”. The economic and social challenges affecting young parents – many of whom are raising their children alone while their spouses serve in the military –have only intensified since the October 7 attacks. Families already struggling are now overwhelmed by trauma, financial hardship and an uncertain future. Many parents describe living in constant fear, with no sense of stability or security.
Children are regressing emotionally, exhibiting anxiety and struggling to cope.
The UIA-supported national program
Women of Impact: Nurturing Our Nation and supporting Israel’s most vulnerable families
families with children aged zero to three. Each family is supported for 18 months by trained mentors who guide parents through early childhood development,
visits, community-building programs and direct interventions, Heartbeats is a lifeline, ensuring that parents are never alone and children are given the best possible start in life.
At this year’s Women of Impact: Nurturing Our Nation event, UIA Women’s Division will spotlight the extraordinary stories of female icons who have proudly stood up for the People of Israel and whose advocacy has made an everlasting impact on Israel’s future. Human rights activist Elica Le Bon will offer her unbiased, well-researched and perfectly articulated arguments against terror in the Middle East and across the globe.
Elica’s advocacy focuses on truthtelling, bridge-building and shining a light on injustice, emphasising the role that ordinary people can and should take in nurturing peace in the face of extremism. We will also hear from 15-year-old Gali Eilon who will share how she saved lives during the October 7 attacks by turning her bomb shelter into a command centre for her kibbutz.
The campaign will also highlight the impact of Heartbeats through the story of special guest Tair Telem, a young mother from Ashkelon. After battling
postpartum depression, she found herself displaced by war, left without a home, a support system, or stability for her young daughter. The only constant in her life was Heartbeats. Her mentor, Roni-Lee, provided weekly check-ins, emotional guidance and the practical tools she needed to rebuild. Today, Tair credits Heartbeats with saving her family, saying, “You didn’t just support a program – you saved a family.”
With thousands of families in need, Heartbeats is facing unprecedented demand. The road to recovery for these parents and children is long, but UIA is committed to ensuring no family is left behind.
Your support will go toward providing essential mentorship, therapy and support services for families in crisis, through the Heartbeats program.
Your donation to UIA Women’s Division can change lives, giving parents the strength to care for their children and build a future despite unimaginable challenges. We hope you will join us in declaring that now is the time to truly nurture our nation.
To contribute, visit https://uiaaustralia. org.au/donate
How many common words of five or more letters can you spell using the letters in the hive? Every answer must use the centre letter at least once. Letters may be reused in a word. At least one word will use all seven letters and have a direct Jewish connection.
Proper names and hyphenated words are not allowed. Score 1 point for each answer and 3 points for a Jewish word that uses all 7 letters.
Rating: 8 = Good; 10 = Excellent; 13 = Genius
Tair Telem, who will be a special guest at UIA’s Women of Impact: Nurturing Our Nation event
AROUND THE COMMUNITY
ALVINA NG SAJE
Do you remember what it felt like back in high school when you went to the cinema with your friends behind your parents back? Or when you secretly ate the chocolate bars in the kitchen when they weren’t watching? This has been my journey over the past 18 months, except it wasn’t going to the cinema or eating chocolate, but attending synagogue.
I grew up in a loving Christian family, surrounded by my parents and siblings, who all served in the church every weekend. We were a tight-knit family and all except me were baptised.
While I always knew God existed, there was a lingering sense that something was missing, a piece of the puzzle I couldn’t quite find within Christianity. Then, a year and a half ago, a new path revealed itself. I attended a synagogue for the first time. I was invited to attend the wedding of a dear friend.
During the service, when the Parsha was read, something lit up within me. As we stood for the Amidah, I felt an undeniable connection to Hashem and in that moment I realised that I had found the truth. But then, the question that lingered was should I share this with my family?
I casually mentioned my exploration of Judaism, expecting support, but they gently brushed it off. Understanding their perspective, I chose to keep my feelings to myself. Though my family and I share
The journey of discovery
a deep bond, the weight of not being able to share this significant part of my journey left me feeling isolated.
Yet, I continued my path, attending shul and learning more about Judaism through conversations with Jewish friends and Rabbi Levi Wolff. Five months later, I felt a stirring within me, a desire to take the next step and convert. On a drive to the Central Coast, I prayed to Hashem, asking if now was the right time to deepen my faith. I sought a sign … and received it. I reached out to Candice Wermut (SAJE manager), one of the kindest souls I’ve ever met, who guided me through the application process for SAJE. It felt as though I had stepped into an entirely new world. The weekly classes with SAJE have given me not only knowledge, but a sense of belonging. There is something truly special about learning together, about the shared energy and connection in the room. When others ask questions, I find myself learning something new and as most of my family is overseas spending Shabbat with some of my SAJE family has been a blessing. Together, we grow, and the learning is enhanced as we discuss and reflect on our shared journey.
Kohelet (Ecclesiastes) 4:9-10, reads: “Two is better than one … For if they fall, one will lift up his friend, but woe to the one who falls and has no second one to lift him up.” I would like to highlight that for anyone who is facing challenges along their journey, as a family in SAJE, we will always have one another to lean on.
Alvina Ng
From left: Agi Sterling, Nelly Javor and Marika Pogany at COA’s Hamentaschen bake
seniors’ living feature
COA evolves: a fresh vision for active seniors and community engagement
ROBBIE CLIFFORD GENERAL MANAGER COA
Jewish seniors now represent the largest and fastest-growing demographic within our community. But this is a very different generation from our parents and grandparents. Many are active and seeking purposeful ways to stay engaged. The needs and expectations of seniors have changed and COA is evolving to meet them.
Retirement today isn’t about slowing down – it’s about reimagining what comes next. With some people now spending as many years in retirement as they did working, the real challenge isn’t what to do with all that time, but how to make it meaningful. Research shows that having purpose – something that gives life direction and fulfillment – is essential for well-being. At COA, we are turning that research into reality.
That is why we’re embarking on an exciting new chapter. While we remain the same warm and welcoming organisation, our refreshed brand reflects a reinvigorated approach, celebrating this stage of life as one filled with possibility. We are embracing this new chapter with energy and innovation, determined to shift the perception from being seen purely as an 'aged care'
service to something more reflective of who we truly are: a thriving Centre of Activity, a space where Jewish seniors can connect, contribute, learn and flourish. We are reestablishing COA as a dynamic hub for engaging programs, social opportunities, volunteering and, of course, a place to enjoy coffee, cake and a chat. Through active programming that includes wellness activities, cultural events and educational talks, we are providing a vibrant space where seniors feel valued and empowered, surrounded by opportunities designed to enrich their lives.
We are also revitalising our meals delivery programs. From more menu options to seasonal specials from our caterers, Pita Mix, Mendy's and Soul Gourmet, the program now not only caters to vulnerable seniors, but to anyone over 65 who could use a break from cooking or has recently returned from hospital. While the core mission remains the same – to provide nutritious, kosher meals to those in need – for many our meal deliveries are more than just physical nourishment; they are a lifeline of companionship and human connection. That knock on the door and
that friendly conversation are reminders to those that were socially or emotionally isolated that they are part of a caring community. With a focus on the growing crisis of loneliness among seniors, we are intensifying our outreach efforts and deepening our commitment to fostering social engagement and meaning.
With this purposeful repositioning comes a refreshed brand, a dynamic new team, new partnerships and more innovative programs. COA is stepping into a new era, as we champion active, engaged seniors while continuing to support the most vulnerable in our community. The future of COA is here and I am thrilled that this evolution has been met with such support and enthusiasm. I invite you to be part of it.
Already we have seen a real shift in the nature of the people walking through our doors – individuals who are socially active, curious and eager to participate. They are looking for experiences that are stimulating, meaningful and rooted in Jewish life. We are here to make sure they find them.
To learn more about COA’s new programs, events, and ways to get involved, visit COA’s website (https://
From left: COA
members Brian Gold, Sheila Benjamin, Evelyn Perets and George Freund OAM
A pawsitive presence
The remarkable power of pet therapy for residents of Montefiore
Meet Myka and Bamba – no ordinary dogs. These two Montefiore volunteers are four-legged ambassadors of joy and healing. Every week, these canine therapists bring wagging tails and warm hearts to the residents during their visits to various neighbourhoods.
Montefiore’s pet therapy program has become a special part of the comprehensive care offered to residents. While clinical staff and medical professionals monitor vitals and physical therapists guide exercises, oodles and golden retrievers create vital emotional connections that complement Montefiore’s holistic approach to care.
While Myka and Bamba visit many units at Montefiore, it is perhaps during the time they spend in the Special Care Units at Hunters Hill and Randwick that the power of pets is most evident. Dementia can often rob individuals of their past and present. Yet, in the presence of Myka and Bamba, something magical happens.
Myka’s owner, Gary Strang, says: “During our visits, time rewinds and residents, some of whom are very introverted and remain in their rooms, come out to pat her or even walk her
through the corridor”. Research has long touted the benefits of pet therapy for seniors, especially those battling cognitive decline. Interacting with animals triggers a release of oxytocin, the hormone responsible for bonding and reducing stress.
“Pet therapy has wonderful benefits for people living with dementia, reducing feelings of anxiety, stress and loneliness,” says Amy Sender, Montefiore Dementia
Consultant. “It creates an opportunity for the person to engage socially and share their life experiences with animals, to get up and move, whether to pat, hold or walk with the dog.”
Myka and Bamba are furry conduits of human connection. Bamba’s owner, Aliza Borecki, says. “It’s a true joy to see residents, who we have been visiting for some time, light up as Bamba enters their room. He’s made some very special
friends at Montefiore. One lady who we regularly visit is now non-verbal, but the sheer joy on her face when he walks into her room and goes close to her for some pats tells you how happy he makes her.”
‘Our doggie volunteers are simply the best,” says Sabina Kovadlo, Montefiore’s Volunteer Manager. “The comfort and happiness they bring to our residents is a precious and meaningful gift, which we are delighted to be able to facilitate through the volunteer program.”
The benefits of pet therapy extend beyond supporting emotional wellbeing. Physical health reaps rewards too. Studies have shown that pet therapy can lower blood pressure, improve cardiovascular health and even reduce the need for pain medication. Perhaps the most remarkable aspect of pet therapy lies in its universality. Regardless of age, gender or background, the love for animals transcends boundaries. In Myka and Bamba, and their fourlegged counterparts, residents can find unconditional love, a gentle reminder of times gone by and a safe way of engaging with new visitors.
Myka and Bamba are perhaps some of Montefiore’s greatest caregivers. They just happen to come with wet noses and wagging tails.
To find out more about residential care at Montefiore, visit https://montefiore. org.au/ or call 1800 978 711.
seniors’ living feature
History 101 years in the making
MARK MORAN MARK MORAN GROUP
As an Australian, my father served in the Second World War against the inhumanity of a number of leaders and politicians and nations at their absolute worst. After the war, as I grew up, it was of interest to me that most of my father’s friends were Jewish. As an adult, I reflected on this. My father, of Irish ancestry, came from a challenging background, where his first pair of shoes was given to him at age 7 by a priest, so he could attend his brother’s funeral. By 11, he was cutting railway sleepers and by 13, he had run away to work as a bellhop at the Australia Hotel, where, perhaps, his own aspirations were seeded. The war and his service followed soon thereafter.
Yet through all this adversity and with an unquenched spirit and love of life and people, I believe he deeply understood elements of the Jewish diaspora and they, in turn, understood him.
This brings us to seniors’ planning and my (and my wife, Evette's) journey 101 years in the making, dating back to his birth. One of the most celebratory aspects of Mark Moran Vaucluse is our Shabbat dinners overlooking Sydney Harbour. What makes these dinners truly special is not only the large number of our esteemed Jewish members who attend, but also the way they share these dinners with our non-Jewish members. On every occasion, it reminds me of my father – his stories, his friends, his business associates and his connection through the spirit of a shared humanity.
Mark Moran Vaucluse at the top of the world
MARK MORAN GROUP
Mark Moran Vaucluse has again set the benchmark in design and intergenerational excellence.
Following last year’s win for Best Public Service Development Asia Pacific, owners Evette and Mark Moran have now received the global award for best of the best.
This prestigious accolade as Best International Public Service Development at the International Property Awards recognises Mark Moran Vaucluse as the world leader.
Against fierce competition from landmark developments, including luxury hotels and resorts, hospitality venues, galleries, billion-dollar developments and major government initiatives, Evette’s aesthetic and intuitive interior designs stand as the globe's finest.
Her holistic approach to design was deemed exceptional and unique.
Evette and Mark’s ability to seamlessly integrate intergenerational placemaking with beauty and function has made Mark Moran Vaucluse a beacon of aspiration.
The award was presented to Mark and Evette’s son Max in front of 500 invited guests at The Savoy Hotel in London last month.
At the same time, Mark and Evette celebrated with about 100 members and residents with an afternoon tea and champagne at Mark Moran Vaucluse.
The International Property Awards are open to residential and commercial property professionals from around the world.
A table set on the rooftop at Mark Moran Vaucluse
Evette and Mark Moran, founders of the Mark Moran Group, in the atrium at Mark Moran Vaucluse
AROUND THE COMMUNITY
DAHLIA D’ONGHIA PRESENTER ON J-AIR 88FM
Whether by choice or coercion, Jews have found themselves in every corner of the Earth at some point throughout history. Only in recent decades have we found ourselves coming back together as a nation, as we were in the beginning, but with one major difference. We are no longer culturally homogeneous, rather extraordinarily diverse. Understandably, there are some teething issues, but we’re working on it. Over the last three and a half thousand years or so, groups of Jews have fled or have been expelled from Judea for whatever reason was convenient to the rulers of the time. As a consequence, we found ourselves in new places and new cultures where we would proceed, in typical Jewish fashion, to make a home for ourselves. We would begin by building a synagogue and a community centre, which doubled as a school. We would then create businesses and start integrating with the local culture. This is certainly true of Australian Jewish history. Yet, what is astounding to me is that despite all the assimilation, modernisation and adoption of local culture, the one thing we never lost was the memory of home. Not our adopted home, but our real home: Eretz Yisrael. This past month on my podcast, I spoke with two people that exemplified the Jewish connection to the Land of Israel from the most unlikely of places. From small villages across Ethiopia to the banks of the Western Coast of India, the
There is no single Jewish story
stories of the Jews are numerous and fascinating. My first guest was Brhan Worku (@brhan_worku), born in Ethiopia as part of the Beta Israel community, but raised in Israel after her family made Aliyah in the late ‘90s. Brhan’s story and the story of her community is one of a deep sense of longing to return to Jerusalem, where they believed the Holy Temple still stood and the city was made of gold, such was the nature of their disconnect from the rest of the Jewish world. Many of us know of the famous rescue missions by Israel – Operation Moses and Operation Solomon – that brought thousands of Ethiopian Jews back to Israel in 1984 and 1991. But
Brhan made a point to remind me of the thousands of Ethiopian Jews before then who tragically perished attempting to reach Jerusalem on their own. Such was their yearning to return home. May their memories be for a blessing.
My second guest was Revital Moses, born Jewish into the Bene Israel community, now the largest Jewish community in India, with approximately 4,000 members. It seems the Jews of India were some of the lucky ones who rarely felt ostracised or discriminated against by the local communities. Unlike Jews in Ethiopia who were once given the name ‘Falasha’, meaning ‘stranger’ or ‘exile’, a term now considered to
be offensive, Jews in India have lived in relative harmony with their nonJewish counterparts. Indeed, the Indian and Hindu communities around the world have been some of the biggest supporters of Israel since October 7, support for which we are truly grateful. Revital’s account of her experiences growing up Jewish in India was filled with positive anecdotes about a mutual curiosity, where both Jewish and Hindu culture, food and rituals were shared. It is no surprise that now that she is living in Israel she has chosen a career as an online content creator (@mosesinisrael). She shares the beauty of Indian, Jewish and Israeli culture to bring the communities together.
When you hear the stories of Jews like Brhan and Revital, it is impossible to ignore the richness of Jewish culture in today’s world. While our exile from the Land of Israel has been one of the greatest tragedies to befall us as a nation, what we have been given in return is access to nearly every culture on the planet. That is a priceless addition to Jewish history and proves the point that we can now truly say there is no single Jewish story.
Tune into The Dignity of Difference, Sundays 5pm on J-AIR 88FM.
You can also follow all episodes and updates on Instagram @ thedignityofdifference
Are we simply preaching to the converted?
DAHLIA D’ONGHIA
PRESENTER ON J-AIR 88FM
There is a conversation at the moment amongst Israeli and Jewish activists about whether or not we are simply preaching to the converted. With the huge amount of content that has been created and shared online since October 7, who are we actually reaching? And does it matter?
On February 9, I attended a function organised by the Australian Jewish Association, at which British commentator Melanie Phillips spoke. As I sat in a room with more than 500 members of the Melbourne Jewish community, this question came to me. The audience that night was best summed up by the three women sitting in the row next to me. The first spent the entire talk furiously scribbling down notes and quotes on her phone, presumably to send to the family WhatsApp groups after the event. The second listened quietly and attentively, offering the occasional nod of agreement, while the third looked to have fallen asleep sometime between the free kosher biscuits and Rita Panahi’s (of Sky News) introductory speech on local politics. These three women not only represented the various groups at the event, but they seem to be indicative of the types of Jews that I tend to encounter today. Those who care enough to share information and become an advocate for Israel, those who follow the news but wouldn’t share
anything publicly and those who switch off. Nonetheless, they still all showed up.
For nearly an hour, Phillips spoke of history, the disastrous state of the West, the realities of the Middle East and the importance of Jews to Western civilisation. As I listened intently, furiously scribbling notes in my notebook, I was conscious of the fact that there was very little offered that was new to me. Admittedly, I have been following her work for a while now. Phillips ended her talk by telling us that in order to save the West, the Jewish community needed to form alliances with organisations equally interested in preserving Western civilisation and to simply “do more Jewish things”, in other words to return to the core of Jewish values, many of which underpin Western values. And then something happened that I’ve never seen at a Jewish event since October 7, Phillips received a standing ovation. It was then that I realised the importance of preaching to the converted. Those moments where we as Jews motivate each other and remind each other of where we come from are arguably even more essential than trying to convince the rest of the world of the truth. Those moments are how Jews have survived. So “yes”, when we share information online or speak at Jewish events we are often preaching to the converted, but there is merit in that too.
The full Melanie Phillips speech is available to watch exclusively on the J-AIR
Revital Moses (in the middle of the bottom row) at a henna ceremony in India
Melanie Phillips at an Australian Jewish Association event in Melbourne last month
YOASH DVIR CEO TECHNION AUSTRALIA
In 1982, Professor Dan Shechtman of the Technion made a groundbreaking discovery that defied conventional scientific wisdom. Peering into an electron microscope, he observed an unusual material, one that appeared disordered up close but revealing a striking symmetry when viewed from afar. This discovery of quasi-periodic crystals (quasi-crystals) was so radical that it took nearly three decades for the scientific community to fully recognize its significance, culminating in Shechtman receiving the 2011 Nobel Prize in Chemistry.
The key to understanding quasicrystals lies in a surprising concept: these structures behave as though they belong to a higher-dimensional space. The patterns we observe in three dimensions are actually projections of an ordered structure from a four-dimensional reality – much like the shadow of a threedimensional object cast on a twodimensional surface. This insight was first formalised by physicist Dov Levine and his advisor, Paul Steinhardt, building upon earlier mathematical work by Roger Penrose, another future Nobel laureate.
Now, a new study from the Technion has pushed this field even further. Published in the prestigious journal Science, the research sheds light on
A glimpse into the fourth dimension: Technion’s breakthrough in quasi-crystals
how quasi-crystals' properties are influenced by their four-dimensional origins – not only in terms of mechanical behaviour, but also in their topological characteristics. Topology, a branch of mathematics that explores properties of shapes that remain unchanged despite distortions like stretching or twisting, plays a crucial role in many areas of physics and computing.
Understanding four-dimensional space is no easy feat. Our brains are wired to perceive only three dimensions. Measuring such a phenomenon is
even more challenging. However, the Technion researchers found a way using advanced near-field microscopy, a technique that allows them to detect elusive wave patterns formed on the surface of materials. By carefully controlling surface waves on thin gold slices, they recreated different fourdimensional structures with distinct topological properties.
To their surprise, conventional measurements showed these patterns to be nearly identical. It was only by analysing them through the lens of four-
dimensional topology that their true differences became apparent. This marks the first time in history that naturally occurring four-dimensional topology has been observed in a physical system. Previously, similar effects had only been seen in highly engineered setups like cold atomic lattices.
The researchers uncovered another astonishing phenomenon: two distinct topological wave patterns appeared indistinguishable when measured at a specific time interval – an interval lasting only a few attoseconds (one billionth of a billionth of a second). This effect, rooted in the interplay between thermodynamic and topological properties, provides new insight into the fundamental nature of quasi-crystals.
The implications of this discovery extend beyond theoretical physics. By better understanding the relationship between topology and material properties, scientists could develop new methods for encrypting, transmitting and processing information. The research, supported by multiple international foundations, opens new avenues for exploring the intricate dance between the dimensions we perceive and those that exist beyond our grasp. Once again, the Technion has proven itself as a leader in pushing the boundaries of knowledge – this time, into the fourth dimension.
Taking research into quasi crystals further at Technion – Israel Institute of Technology
DAVID SOLOMON, CEO AUSTRALIAN FRIENDS OF TEL AVIV UNIVERSITY
For centuries, alchemists dreamed of turning base metals into gold. While modern science dismisses such transformations as impossible without nuclear reactions, there is a new frontier in material science that offers something potentially even more valuable – reconfiguring materials at the atomic level to unlock remarkable new properties.
A groundbreaking study from Tel Aviv University, led by Professor Moshe Ben Shalom and PhD students Maayan Vizner Stern and Simon Salleh Atri, explores how shifting ultra-thin layers of materials – like graphite (the same substance found in pencil tips) – can create new materials with exciting possibilities for future technology. Their work, recently published in Nature Review Physics, could pave the way for faster, more efficient memory storage and novel electronic components.
Sliding instead of breaking
Unlike the extreme temperature and pressure conditions required to turn graphite into diamond, the researchers focused on a much gentler approach: sliding atomic layers against each other. “Think of it like LEGO bricks,” explains PhD student Maayan Vizner Stern. “Breaking a brick is tough, but sliding two connected bricks apart is much easier.
A new twist in material science = modern alchemy
That’s what we’re doing – rearranging layers in a controlled way to create new material properties.”
This process, known as "Slidetronics", works because certain materials naturally form in stacked layers, held together by relatively weak forces. By applying an electric field or mechanical pressure, the researchers can shift these layers into different stable positions – each with its own unique electrical, magnetic and optical characteristics. The layers remain in their new arrangement even after the force is removed, meaning they
can store information, much like a tiny electronic memory unit.
A universe of possibilities
One of the most exciting discoveries in this research is how stacking multiple layers creates an expanding number of possible material structures. “With just three layers of a material that contains two different atoms you can get six distinct stable configurations,” explains PhD student Simon Salleh Atri. “With five layers, that number jumps to 45.” Each arrangement has its own internal
polarisation and distinct behaviours, which opens up vast potential for new applications.
Even simple graphite, composed entirely of carbon, can – using this sliding technique – form six different crystal structures, with each version having unique properties. For example, some conduct electricity differently, some respond to infrared light in new ways and others even exhibit superconducting behaviour.
Transforming technology
The big challenge now is refining the method to ensure stability and precise control over these atomic shifts. The research team is working on improving techniques for manipulating layers reliably, which could lead to major breakthroughs in computing, data storage and advanced electronics.
“The ability to control materials at the atomic level is like unlocking a new dimension of possibilities,” says Professor Ben Shalom. “This isn’t just about improving existing technology; it’s about discovering entirely new materials with properties we’ve never seen before.”
As scientists continue to explore Slidetronics, the dream of transforming everyday materials into something extraordinary is becoming a reality – one tiny atomic shift at a time.
The gift of a lifetime.
The things we care about don’t stop when we do.
No matter your stage in life, now is the perfect time to plan for your values to be represented long after you are gone. What do you want your legacy to be?
Supporting Israel’s greatest natural resource - its people - and contributing to the education of future generations, is one of the most inspiring gifts you can give. It’s a promise today for Israel’s tomorrow.
Making a gift in your will to Tel Aviv University will ensure your legacy lives on with Israel, forever. Please
The research team at Tel Aviv University looking into “Slidetronics”
AROUND THE COMMUNITY
JDC (THE JOINT) AUSTRALIA
As Ukraine enters its third year of conflict, Jewish families, seniors and displaced persons continue to struggle amid relentless missile attacks, economic collapse and freezing conditions. With power outages, skyrocketing inflation and rising unemployment, daily life remains a challenge for Ukraine’s most vulnerable communities.
Since the war began in 2022, JDC (The Joint) has been at the forefront of humanitarian relief, ensuring that Ukraine’s Jewish community is not forgotten. Over the past three years, JDC has provided life-saving aid to nearly 40,000 Jews in need, including impoverished elderly and displaced families. More than 55,500 vulnerable Jews have received assistance since the start of the crisis and 9,000 Jewish refugees across Europe have relied upon ongoing support from JDC and local Jewish communities.
JDC has distributed winter relief to 19,000 people, providing coal, blankets and heaters to help them endure freezing temperatures. Additionally, more than 40,000 refugees have received vital necessities such as
Three years of crisis: Ukraine’s Jews still need our help
food, medicine and psychosocial aid, while upwards of 6,000 internally displaced people continue to receive emergency assistance, including food, medicine, homecare and evacuation services. Since the conflict
began, over 1.6 million pounds of humanitarian aid have been delivered to Jews in Ukraine and those who fled to Moldova.
Beyond emergency relief, JDC remains committed to sustaining
Jewish life in Ukraine. Despite the challenges, Jewish communities continue to serve as hubs for education, holiday celebrations and communal care, ensuring that Jewish identity and resilience endure, even in the face of adversity.
There is still a long road ahead. As the crisis persists, the need for food, medicine, housing assistance and mental health support remains urgent. JDC is determined to stand by Ukraine’s Jewish community, not only providing immediate relief, but also laying the foundation for future rebuilding efforts once peace is restored.
On this solemn anniversary, JDC (The Joint) reaffirms its commitment to ensuring that Ukraine’s Jews are not left behind.
To contribute to JDC’s relief efforts and make a difference for Ukraine’s Jewish families, visit https://thejoint. org.au/ukraine/ and donate today.
How can I have faith after the Bibas tragedy?
Question:
After the Bibas tragedy, I am struggling with faith. How do we reconcile a kind G-d with the killing of innocent babies? I know this atrocity was committed by human beings (if they can be called that), but how does G-d allow it? It just doesn’t make any sense.
Answer:
No one can answer that question. No matter how smart we think we are, some mysteries are beyond our comprehension. Even the wisest of all men, King Solomon, could not fathom the suffering of innocents.
In his deeply pain-ridden book of contemplations, King Solomon spoke of “the tears of the oppressed, with no one to comfort them.” (Eccl. 4:1).
The Zohar, an ancient kabbalistic work, explains what King Solomon meant by “tears of the oppressed”. The Zohar is commenting on the section of the Torah called Mishpatim. We read that portion the very week our nation experienced the unfathomable loss of Shiri, Ariel and Kfir Bibas. The words sound eerily relevant to the tragedy.
The Torah portion discusses the laws of justice and fairness. In that context,
the Zohar questions G-d’s fairness, explaining that this was King Solomon’s painful question.
The Zohar says: “The ‘tears of the oppressed’ refers to those children who die in the bosom of their mothers. They cause a flood of tears from all people of the world. There are no tears from a broken heart like these tears.”
The Zohar goes on to ask the ultimate question, “why?”
“All people of the world wonder and say: The laws of G-d are truth and they
go in the path of truth. Why did these poor innocent infants die? Where is the true judgment that the Lord of the world makes? If they are cut off from the world because of the sins of their fathers – why?”
These questions remain unanswered.
The Zohar quotes King Solomon: “Surely there is no one to comfort them.”
Having established the fact that we have no explanation for G-d’s system of justice, the Zohar reveals that, nevertheless, the death of these
children is not in vain: “The ‘tears of the oppressed’ also refers to those infants’ tears in heaven, which protect the living.
For we know there is a place set aside for them in heaven that even the most righteous cannot reach. And G-d loves them, holds them close and establishes His high residence with them.”
These pure and innocent souls have a reserved place in heaven, closest to G-d.
And they continue to cry there –not tears of pain, but tears of prayer, prayer for the living. And those prayers protect us.
As the Zohar explains: “About these souls, it is written (Psalm 8:3): ‘From the mouth of babes and sucklings You have established strength.’ What benefit do they achieve there (by crying) and why do they go up there?
The Psalm continues, ‘For the sake of those who afflict you, to destroy the enemy and to avenge them.’ ” We have no answers and we have no explanations, but we have our prayers and we have our tears. There is no more powerful prayer than the tearful request of these holy souls. Their prayers protect us and their prayers will vanquish the enemy and bring peace.
Source: Zohar Mishpatim 113a-b
A JDC refugee centre
RABBI ARON MOSS
Shiri Bibas with her youngest child, Kfir
RABBINIC THOUGHT
RABBINIC THOUGHT
LEVY
Friedrich Nietzsche famously declared that God is dead, arguing that science and humanism had rendered Him obsolete. While this contradicts our faith, adapting the idea of “killing God” can illuminate the Purim story in a new way.
A striking feature of Megillat Esther is its omission of God’s name. The text meticulously names key figures but never mentions God, perhaps deliberately prompting us to rethink our perception of Him. Instead of an explicit presence, we encounter a hidden God – one we must seek beyond conventional understanding.
When the Jewish people accepted the Torah at Sinai, they declared na’aseh v’nishma – we will do and we will listen (Ex. 24:7). The Talmud (Yevamot 46b; Keritot 9a) describes this as a mass conversion, likening it to newborns. This childlike trust reflected a simplistic view of God, much like a child sees a parent as all-powerful. However, centuries later, the Talmud (Shabbat 88a) teaches that the Jews re-accepted the Torah during Purim, this time, from a different perspective.
Rosh Hashanah centres on crowning The King, a title often referring to God. Some sages suggest that whenever
Killing our perception of God
HaMelech (the King) appears in the Megilla, it alludes to God. The shift from God’s explicit presence at Sinai to His hidden role in Purim suggests that the Jewish people underwent a transformation. By “killing” their earlier, childlike perception of God, they made space for a more mature understanding. Children often view their parents simplistically, seeing
them as infallible figures who provide security and structure. Over time, as they grow, their perspective on their parents evolves into a more complex and nuanced understanding. The same should be true of our relationship with God. Many people retain an undeveloped view of God into adulthood, even as they refine their understanding of the world. Faith,
however, requires effort. Just as we grow intellectually and emotionally, our concept of God must also mature. Life transitions are gradual, but childhood must end for adulthood to emerge. Similarly, to grow spiritually, we must move beyond the God of our childhood – the distant King above all – and discover the God who is also present, approachable and deeply involved in our lives. Purim presents an opportunity to engage in this shift. The hidden nature of God in the Megilla invites us to seek Him actively, moving from a passive faith to one based on personal discovery and connection. By “killing” a one-dimensional view of God, we allow ourselves to experience faith in new ways. The Jews of the Purim story had to find God not in open miracles, but in the concealed workings of history. This shift enabled them to re-accept the Torah, not through coercion or miracles, but through love and recognition of God’s hidden presence.
Purim reminds us that faith is not static; it must evolve as we do. Just as the Jewish people rediscovered God in the Purim story, we must challenge and reshape our perceptions of Him, deepening our relationship and embracing a more profound spiritual understanding.
Purim – a reason to look to the future with hope
RABBI MOSHE GUTNICK
RABBINIC ADMINISTRATOR THE KASHRUT AUTHORITY
Friedrich Nietzsche famously declared that God is dead, arguing that science and humanism had rendered Him obsolete. While this contradicts our faith, adapting the idea of “killing God” can illuminate the Purim story in a new way.
A striking feature of Megillat Esther is its omission of God’s name. The text meticulously names key figures but never mentions God, perhaps deliberately prompting us to rethink our perception of Him. Instead of an explicit presence, we encounter a hidden God – one we must seek beyond conventional understanding.
When the Jewish people accepted the Torah at Sinai, they declared na’aseh v’nishma – we will do and we will listen (Ex. 24:7). The Talmud (Yevamot 46b; Keritot 9a) describes this as a mass conversion, likening it to newborns. This childlike trust reflected a simplistic view of God, much like a child sees a parent as all-powerful. However, centuries later, the Talmud (Shabbat 88a) teaches that the Jews re-accepted the Torah during Purim, this time, from a different perspective.
Rosh Hashanah centres on crowning The King, a title often referring to God. Some sages suggest that whenever HaMelech (the King) appears in the
Megilla, it alludes to God. The shift from God’s explicit presence at Sinai to His hidden role in Purim suggests that the Jewish people underwent a transformation. By “killing” their earlier, childlike perception of God, they made space for a more mature understanding.
Children often view their parents simplistically, seeing them as infallible
figures who provide security and structure. Over time, as they grow, their perspective on their parents evolves into a more complex and nuanced understanding. The same should be true of our relationship with God. Many people retain an undeveloped view of God into adulthood, even as they refine their understanding of the world.
Faith, however, requires effort. Just as we grow intellectually and emotionally, our concept of God must also mature.
Life transitions are gradual, but childhood must end for adulthood to emerge. Similarly, to grow spiritually, we must move beyond the God of our childhood – the distant King above all – and discover the God who is also present, approachable and deeply involved in our lives.
Purim presents an opportunity to engage in this shift. The hidden nature of God in the Megilla invites us to seek Him actively, moving from a passive faith to one based on personal discovery and connection.
By “killing” a one-dimensional view of God, we allow ourselves to experience faith in new ways. The Jews of the Purim story had to find God not in open miracles, but in the concealed workings of history.
This shift enabled them to re-accept the Torah, not through coercion or miracles, but through love and recognition of God’s hidden presence.
Purim reminds us that faith is not static; it must evolve as we do. Just as the Jewish people rediscovered God in the Purim story, we must challenge and reshape our perceptions of Him, deepening our relationship and embracing a more profound spiritual understanding.
RABBI DR BENJI
Rabbi Benji praying at sunrise (February 2025), seeking the hidden presence of God
CONSIDERED OPINION
RAMONA FREEDMAN
ALIYAH ADVENTURES
Israel is a unique place; it can make you really meshuga but … you find you love it anyway. Recently, in sync with the entire Jewish world, I was in an orange haze of sadness about the barbaric brutality endured by the Bibas family. That day, I had to get myself to Tel Aviv to see a medical specialist – the (extremely expensive) appointment was effectively a handover from my specialist in Sydney. Sounds plausible, sounds possible, sounds manageable.
I found parking in the third carpark I tried, wondering how it can be so hard to find a spot when each respective carpark had vacant fields of sweet nothing adjacent to it? As I parked, I then had to ask several people if it was actually legal – all seemed surprised by the question, although nobody knew the answer … so I took my chances. I navigated the train timetable and station, and congratulated myself for getting off at the right stop. A second win. Then, walking to the appointment I saw a female soldier with flaming red hair and paused to just … thank her for her service and all she was doing for us all.
I walked along unfamiliar streets, marvelling at how much investment there is in building and infrastructure here in the holy land, with cranes and work sites everywhere. I finally arrived at my destination, punctual and proud of myself. My experience from that moment was the polar opposite of that in Australia. Long story short: I soon found out that my specialist’s receptionist doesn’t work on site (a fact I was not told), so when I advised a Russian receptionist who I was, she was exasperated and screamed that it had nothing to do with her, and asked why I was bothering her. Then a blonde lady walked into the waiting room, filled a cup from the water cooler and said one word to no one in particular: ‘bo’. Now, by this stage I knew enough Hebrew to know that in English that translates as: ‘come’. Yet, I found it unusual, as no one moved and no eye contact was made. Being the obedient Sydney student of yesteryear, I waited patiently. A fair few minutes later it turned out that said water-lady was the professor I had been waiting to see. She couldn’t work out why I hadn’t followed her – she was unimpressed with me before I had said anything.
In Australia, at least in my experience, people introduce themselves, then perhaps chat a couple of minutes before we get knee-deep in knowledge pertaining to medical drama. Not so here in Israel. It is practically militant in its efficiency. I began recounting my private medical history when a man sauntered into her office. Turns out he is a computer technician; her internet wasn’t working. Suddenly, he sat in her chair and chatted with her about the computer drama, with both completely ignoring my presence. Meanwhile, I magnanimously offered to leave the office while the situation
So meshuga, so moving
was sorted and she was surprised that I was uncomfortable divulging years of medical history in front of Reuven the repairman. Cultural differences Ramona, deeply inhale for three, exhale for three …
From feeling very foreign one moment in that office, I was emotionally catapulted into the next.
The office is located near Hostage Square and the streets that day were lined with thousands of people for many kilometres with orange balloons and placards everywhere, paying their respects. United in grief. United in resolve. United in hope for better times. I literally didn’t have time to cry about the difficult appointment because I was too busy crying seeing the entire nation feel the weight of so much … And yet it was somehow bearable because all were together.
One day, recently, I made two phone calls in quick succession, one to a dental office (this time he was a blessed Brit) and one to a Pilates studio. When I received a phone call back, I thought I was speaking with
community. I gratefully go to Kehillat Lev Ra’anana each week. No matter where we pray, we’re going to catch up for lunch soon.
So, all’s well that ends well. I saw that medical specialist. Okay, it was a different experience to what I was used to. People tell me to consciously try and not compare things like that. Noted. I found a Pilates place, sort of by accident, somehow made a new friend, and have a lunch date coming up soon too. And all while wearing my orange earrings remembering the beautiful Bibas boys … it was small, but it was something!
Israel. When I was asked for my medical details at the dental office, I was questioned if I was taking any daily medication. I replied, “yes”, it is antianxiety (a story for another column). The dentist looked up, completely nonchalant about it and said matterof-factly, “Yes, most of the country is on that. We don’t really count it.” It just says so much …
You must give it to the Israelis for trying. One morning at ulpan, we were herded into a hall to partake in Qigong (traditional Chinese medicine that is billed as meditation in motion). The director of the ulpan had felt that it was taxing for us all to keep racing to bomb shelters during classes early that semester and that we needed a boost. She wasn’t wrong.
Unfortunately, the Chinese Qigong Master (whose name is actually Gad Golan) wasn’t impressed when I got the giggles watching all these soon-tobe soldiers and students opening their arms to the heavens and in unison dramatically chanting the sound ‘cha’ over and over. To help the situation, I tried not to make eye contact with anyone. In fairness, it is probably going to take more than one session of anything to help all here recover from October 7.
the Pilates place, when I was actually talking with the dental office. When I laughed and apologised about the mix-up, the woman on the line said, “No problem, happy to chat with you about Pilates. You have to call Meital. She is the best of the best; you will love her classes”
So, a dental assistant took time out of her day to tell a stranger with an accent (me) all that she knew about Pilates in Ra’anana. By the time we finished our conversation I resolved that it didn’t seem so weird to give it a go, even if the entire class would be in Hebrew, even if I didn’t know the person who recommended it … and even if, oddly now, she knew all about my bad back.
So, I took a punt and booked the trial lesson – I realised in the first minute that it really is as amazing as she said it would be. I signed up for the year. Meanwhile, at that first class I started chatting with a lady there and we discovered she is great friends with one of my ulpan besties – they both go to a shul serving the Syrian Jewish
Israel, I do love you but, seriously, we need to talk. I am literally not coping when I see so many adults and children riding bikes without helmets. We have enough drama in this region without adding senseless road accidents to the long list. Wear helmets, I beg you all.
Speaking of roads, I have created a Ramona Rule: I refuse to honk a horn here in Ra’anana. I am deliberately enacting this to masterfully mould a sphere of sanity. Hopefully, this will have a domino effect on other drivers refraining from using their horns too (although I very much doubt it). To the astonishment of most local drivers, I also use my non-verbal friendly Aussie wave. I know that once you step on the highways, the weaving and winding is wild and takes the driving experience to a whole new level of meshuga.
There’s that word again – meshuga – and yet to be here is so moving too. For now, it is over and out from Ramona in Ra’anana.
Apple kugel Strawberry rhubarb kugel
Method:
Chicken, mushroom and spinach tortilla pies
Ingredients:
ALAN BENDER SOUL GOURMET
4-5 Granny Smith apples
Ingredients:
5 eggs
30 Nuttelex
1/2 cup vegetable oil
¾ cup finely diced onion
1 cup plain flour
200 grams Portobello mushrooms or button mushrooms, sliced
Peel and slice thinly the granny smith apples.
Place them in two 9 x 9 inch baking dishes, or one 9 x 13 inch baking dish. Mix all other ingredients in a bowl. When combined, pour over apples in the baking dish.
CANDLE LIGHTING TIMES
¾ cup sugar
1 tablespoon brown sugar
1 tablespoon vanilla sugar
1 ½ tablespoons cornstarch
Ingredients:
Dough:
2 cups flour
1 teaspoon baking powder
¾ cup sugar
1 egg
1 cup white sugar (which can be adjusted, if you want less sweetness)
1 pack frozen chopped spinach
2 teaspoons baking powder
180 grams of cooked, shredded chicken
250 ml coconut cream
1/2 cup orange juice
1 tablespoon chicken stock powder
Cinnamon sugar
4 x large flour tortillas
1 large free-range egg for brushing
Method:
1. Place the Nuttelex in a medium size pan on medium heat. Once it starts bubbling, add the chopped onion and sauté for about five minutes until it is soft.
2. Add the mushrooms and cook for a few minutes until they are starting to soften.
3. Add the spinach and sauté until cooked, then season with salt and pepper.
4. Add the coconut cream and cook for a minute.
5. Add the shredded chicken and stir to combine, simmering for one minute.
To make the pies:
Whisk an egg until it is loose. Brush about 1.5 cms of egg wash onto each
½ teaspoon vanilla sugar
Sprinkle with cinnamon sugar. Bake at 180 degrees Celsius for 50-55 minutes until the edges are golden brown.
½ cup oil
Filling:
1 bag frozen strawberries
1 bag frozen rhubarb
Method:
Mix together dough ingredients.
Press down half the dough mixture to line the bottom of a greased pan. Mix together filling ingredients. Pour on top of the dough and bake at 180C for half an hour.
Crumble remaining dough mixture on top and bake for another half hour.
tortilla around the edges. Divide the filling into four and spread it onto the middle of each tortilla. Fold the tortilla over and press the edges to seal. Brush the tops of each pie with the egg wash. Bake for 15 minutes at 180C. Check if crispy. If not, bake for another few minutes.
Cook's tips:
1: If you don’t have left over chicken, search for a packet of chicken breasts. In a smallish pot, cover the chicken breasts with just enough water and simmer until they are cooked through. Then allow them to cool and pull them apart.
2: If you want to do it milchig, remove the chicken, double the quantity of spinach and mushroom and add a little grated parmesan cheese, or any cheese really.
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Spelling bee answers
Jewish Answer: BEVAKASHA. Here is a list of some common words (“yes", we know there are more words in the dictionary that can work, but these words are common to today’s vernacular): AHAVA, BEHAVE, BEHAVES, EAVES, HAVES, HEAVE, HEAVES, KVASS (KVASSES), SAVES, SHAVE, SHAVES, SHEAVE, SHEAVES, SHEVA and VASES. Questions/comments, please email Yoni at koshercrosswords@gmail.com
Crossword answers
Rating: 6 = Good; 10 = Excellent; 13 = Genius
REBBETZIN ESTY GUTNICK
REBBETZIN ESTY GUTNICK
The hero in Hadestown goes to hell and back in his quest to rescue the love of his life.
This is a modern retelling of an ancient Greek myth, with the original character names retained.
It is a tale of good versus evil, delivered with sass.
With confidence and attitude, it is the narrator Hermes (Christine Anu) who kicks off proceedings, introducing the central players.
The Fates (Sarah Murr, Jennifer Trijo and Imani Williams) are three sisters that represent destiny.
Five backbreaking workers represent the voices of the citizens (who form the equivalent of a Greek chorus).
Orpheus (Noah Mullins) is Hermes’ ward, a poor boy with a gift.
The moment he sets eyes upon hungry runaway Eurydice (Abigail Adriano), he wants to marry her.
Although sceptical, she is won over by his pure heart and song writing ability.
The weather has been bad and famine has set in, but Orpheus is writing a song to make Spring return.
That tune harks back to the story of Hades (Adrian Tamburini) and Persephone (Eleanoa Rokobaro).
They fell in love, before the former built an exploitative underground factory, involving endless servitude.
After a promising start to the relationship between Orpheus and Eurydice, the cold weather returns and
Different musical styles feature
Hades entices Eurydice away and into the underworld.
When Orpheus finds out what has happened, he sets out to rescue her, a dangerous exercise which sees him having to overcome several obstacles. Their future together is far from assured.
The winner of eight Tony Awards, including Best Musical and Best Original Score, Hadestown premiered in London in 2018. It opened on Broadway the following year.
With book, music and lyrics by Anais Mitchell, the cleverness in her work comes from the accessibility she provides to a poetic story.
The plot is relatively straightforward and gets down to the consequences of temptation and doubt.
The musical styles in the show are diverse and include folk, jazz, blues and rock.
I was particularly won over by the rousing crowd pleasers, such as Way Down Hadestown and Wait For Me, performed with swinging lights.
Playing a prominent part throughout is trombone player James Greening, whose showmanship is spectacular.
In fact, I thought the band, led by musical director Laura Tipoki, was terrific. The cast take to their roles with zest and
Slice of life reality
A military dictatorship overthrew a democratically elected regime in Brazil in 1964 and stayed in power for 21 years.
During that time, more than 20,000 people were killed, tortured or went missing.
The gritty, naturalist drama I’m Still Here is the story of one such family.
It is 1970 in Rio de Janeiro.
Despite the political situation, or perhaps because of it, the Paivas’ –father Rubens, mother Eunice and their five children – have an open door policy. With plans to build their own home, they have live-in help and rent a house by the beach, where friends are always dropping in.
Married for 18 years, Rubens and Eunice have a good relationship with their children.
Rubens is an engineer and former congressman.
One day, several shadowy figures working with the military junta arrive unannounced and take Rubens away.
At the time Rubens and Eunice have sent their eldest child – daughter Vera –who is due to start college the following year, to London. However, the four others remain with them. As time ticks by with no sign of Rubens’ return, Eunice
becomes increasingly worried.
Then, Eunice and one of her daughters are also loaded into a police car and taken away for interrogation.
For Eunice, this becomes an extended ordeal in captivity.
Nothing will ever be the same again.
Based on Rueben’s and Eunice’s son, Marcelo Rubens Paiva's, book (published in 2015) about his parents,
enthusiasm. Christine Anu is boisterous and bolshie as Hermes.
Sweet voiced Noah Mullins is a revelation as Orpheus, while Abigail Adriano is beguiling as Eurydice.
Adrian Tamburini’s timbre and tone see him readily fit into the role of the villain of the piece.
I appreciated the feistiness that Elenoa Rokobaro brought to Persephone.
They receive strong, melodious support from the Fates and Greek chorus, with David Neumann’s splendid choreographer another feature of this production.
With the band positioned on either side of the stage, the set design – involving a balcony and hidden “garage” – is attractive and appealing.
The look of the offering is rooted in Louisiana music halls and offshore oil drilling there, with some mighty and evocative costuming choices.
You know when the devil is doing his handiwork because the lighting is supercharged.
It all but becomes a character in its own right, which shrieks “don’t mess with me”. Often a red glow permeates the set.
Due to its mythical nature and creative musical choices, Hadestown is decidedly different to other big ticket musicals.
Directed by Rachel Chavkin, as a fable about the human condition, it resounds with feeling.
Hadestown is playing at Theatre Royal Sydney until 26th April, 2025.
the screenplay is by Murilo Hauser and Heitor Lorega. Marcelo also provided his personal insights.
Director Walter Salles knew and interacted with the Paivas family, spending part of his adolescence in the house that is central to the film.
He has used 35mm and Super 8 imagery to give the story authenticity and it works particularly well.
I got a real taste and feel of the times.
The cinematography and production design are outstanding.
The harrowing story unfolds in three time frames, with the lion’s share set when and where Rubens is taken. While I’m Still Here is a personal tale, it is also a reflection of a nation in turmoil, living in fear.
Fernanda Torres is spectacular as Eunice, her shifts in mood and demeanour being central to the effectiveness of this production.
She is stoic, resilient and determined, in short a pillar of strength while trying to come to terms with what has happened and is happening.
Selton Mello, as Rubens, presents as a loving and caring family man, naïvely thinking the harsh realities will pass sooner rather than later.
Not for naught did I’m Still Here become the first Brazilian film to be nominated for Best Picture at the 2025 Oscars.
It also received nominations for Best International Feature (which it went on to win) and Best Actress for Fernanda Torres.
It is a film easy to become invested in because it is slice of life reality writ large.
Rated M, it scores an 8½ out of 10.
For more of Alex First’s reviews, go to https://www.itellyouwhatithink.com
Abigail Adriano and Noah Mullins play young lovers in Hadestown (photo by Lisa Tomasetti)
I’m Still Here won Best International Feature at the 2025 Oscars
