The Melbourne Jewish Report | March 2025

In One Voice in full swing last year (photo by Allan Kaufman). It is on again on Sunday, 16th March. For details, turn to page 3.

ANNE-MARIE ELIAS CONSIDERED OPINION

One of the best definitions of acceptance is from Jon Kabat-Zinn, an American professor emeritus of medicine who has specialised in stress and mindfulness. “Acceptance doesn’t, by any stretch of the imagination, mean passive resignation. Quite the opposite. It takes a huge amount of fortitude and motivation to accept what is – especially when you don’t like it – and then work wisely and effectively as best you possibly can with the circumstances you find yourself in and with the resources at your disposal, both inner and outer, to mitigate, heal, redirect and change what can be changed.”

People often find it difficult to not only understand what acceptance is, but also how to put it into practice. This is due to a misunderstanding of what acceptance looks like. Many people equate acceptance with approval, but this is not true.

Acceptance doesn’t mean you like, want, support or would choose what you are accepting.

We can, in fact, hate the situation, but to move forward it is helpful to practice acceptance rather than resistance.

Acceptance helps us validate our emotional experience.

KOSHER CROSSWORD

Acceptance

Acceptance supports our mental and emotional well-being. Resisting, denying or avoiding reality and difficult emotions takes effort and often prolongs suffering. Acceptance helps foster resilience. When we can step back from and accept a challenge or hardship, we are better able to navigate our way through it. Acceptance helps us shift our attention and take appropriate action. Shifting from resisting or wishing things were different to responding with acceptance helps to reduce our internal struggle.

When we see and accept things as they are, it becomes easier for us to direct our energy and attention to finding solutions and moving forward

Purim

constructively. Acceptance enhances life satisfaction and contributes to a greater sense of inner peace. When we no longer expend energy fighting against what is beyond our control, we open ourselves up to greater contentment and a deeper sense of well-being.

Below are some statements that can assist with utilising acceptance as opposed to resistance:

• I only have control of myself in the present moment.

• By fighting how I feel and what I think right now only gives my feelings and thoughts fuel to thrive.

• This moment is just a moment in time and I might not like it. I accept this moment as it is.

• I cannot change the past.

• Whilst I feel uncomfortable right now, I will get through it. It will pass.

A process for practising acceptance is as follows:

Consider what the event that causes grief or distress is.

For example, I was bullied at work, which has resulted in me feeling anxious and not trusting interactions with new people from hereon in.

Identify the cause. The bully wanted my position and harassed me, telling untruths to our superiors.

Recognise the anger, anxiety and lack of confidence we are feeling, as a result of the bullying.

Only by accepting this (not, I might immediately add, by liking it), can we move on.

So, address the bullying, before developing a proactive plan to manage your own anxiety with new people.

If I talk to someone new and I am feeling anxious, I’ll try to accept my anxiousness while continuing the communication without “taking flight”.

At times we find that our interactions with others are not good for us. We can keep the wrong people in our lives, which can be detrimental to our wellbeing. This quote sums it up admirably: “Accept people as they are, but place them where they belong. You are the CEO of your life. Hire, fire and promote accordingly.”

Anne-Marie Elias is a psychologist in clinical practice for 25 years.

5. Chops into bits

6. He didn't have a mother

7. Groovy

8. AC/DC single with the lyric "watch me explode"

9. Liam in "Schindler's List"

10. Sleep disruptions

11. Tefillah that's skipped sometimes

12. Notable vessel

13. They're usually under signatures: Abbr.

18. No way to run a country

22. Ancient oracle location

24. Dilemma, briefly

26. Readies for impact

27. Latin bandleader Puente

28. Erupt, as Etna

30. Bridge supports

33. Native of Florence, e.g.

35. Cause of yawns

37. In good spirits

38. Puerto finisher

39. Opened a Torah, perhaps

41. Partner of wash

46. Cleaned, as a disk

48. Nap

50. Beaten badly

51. Feet between bases

52. Condition of equilibrium

54. Daily record

55. Entrance fees, of a sort

55. Entrance fees, of a sort

58. Cuba, por ejemplo

60. Cruz or Kennedy

61. She played Beatrix Kiddo in two of Quentin's movies

62. Not Macs

63. When repeated, a cry at sea

Canny

Read Torah

Kitchen floor covering, for short

Spanish 'a' 60. Midwest oil city

One way to send Mishloach Manot

Arab sovereign: Var.

A merry old soul

Hairy Himalayan, reportedly

67. Longlegs or Warbucks

The ___ Emes (Rav Yehuda Aryeh Leib Alter)

"Slow Churned" ice cream brand

Conceited smiles

Mother of a prophet

Aziz of "Parks and Recreation"

Tennis portion

YONI GLATT

Presented by Kadimah Jewish Cultural Centre and SKIF Jewish youth organisation, In One Voice is the only Jewish community festival dedicated to expressing the entire spectrum of Jewish life and culture in Melbourne.

It is the largest annual event of its kind in the Southern Hemisphere and returns to Selwyn Street, Elsternwick on Sunday, 16th March from 11am to 4pm.

In One Voice takes over the precinct to showcase the vibrant diversity of Jewish life in Australia.

Featuring foot-stomping and soul-stirring music, the ongoing festival concert will include sets from The Bashevis Singers, Mon & B Collective, Fifth of Nisan, Melbourne Klezmer School and Kzat Achar.

There will also be performances from Bialik College, Mt Scopus College, The King David School, Sholem Aleichem College and Leibler Yavneh College.

Thirty-five artisans will showcase their creative arts and crafts in the makers’ market.

Big Jewish community festival this Sunday

Organisers will welcome back the IOV Art Gallery, situated in a quiet corner of the festival.

That is where artists create incredible artworks live in front of the assembled crowd and exhibit the fruits of their labour.

New this year is an Interactive Art Space curated by Elly Stone of Pillars and Stone. Festivalgoers will be asked to join in the creative process and contribute to a large community artwork.

More than 60 stalls will include many Jewish community organisations.

And, importantly, you will be able to get your mouth around some delicious nosh in the food court.

That will include European and Middle Eastern favourites (think decadent donuts and home-made felafel).

In One Voice is a truly inclusive event, focusing on the cultural aspects of Judaism and the many ways in which the Jewish community contributes to Australian life.

Entry is free. For further information, go to www.inonevoice.org.au

Artist Rochelle Hunt at In One Voice 2024 (photo by Allan Kaufman)

HILLARY GOLDBERG COURTESY: AISH.COM

For thousands of years, through exile and destruction, pogroms, gas chambers and war, one truth has remained unshaken: the Jewish people survive because of the Jewish woman.

If you want to understand why the Jewish people are still here, you have to understand her. She is the first to carry, the first to fight, the first to suffer and the first to rise. She is the mother who whispers Shema into the ears of her sleeping child. She is the grandmother who lights Shabbat candles in defiance of history. She is the daughter who carries the weight of generations and refuses to let it break her. She is the truth teller who will not let history be rewritten, who refuses to let the world forget.

She is the girl in the attic, the woman in the desert, the warrior standing before kings and the mother clutching her babies as they are ripped from her arms. She is the reason we are still here.

For thousands of years, through exile and destruction, through pogroms and gas chambers, through war and terror, one truth has remained unshaken. Every time the Jewish people survive, it is because of the Jewish woman.

October 7th was the day the world stopped listening. We watched Jewish history repeat itself in real time. Broadcast on GoPro cameras for the world to see, still, they denied it. We saw mothers shielding their children, grandmothers taken hostage and daughters dragged into Gaza. We heard screaming, crying, then the silence of the world. We watched as people debated our pain, as crowds marched, not for the women who were stolen, but for those who took them. We saw our sisters, our mothers, our daughters held captive underground. When we begged the world to look, they told us to be quiet.

Jewish women have never been quiet. We have never been the ones who sit back and wait to be saved. We carry our people. We fight, even when we should not have to. We suffer first, but we are also the first to rise. This is not poetry. This is history.

From the beginning, it has always been this way. For thousands of years, Jewish women have carried our people forward. They have fought for our survival. Not with weapons, but with their bodies, their voices and their unshakable faith. They have given life when the world tried to take it. They have preserved history when others tried to erase it. They have stood in the face of destruction and refused to bow.

She is Sarah, Rebecca, Rachel and Leah, the women who built a people. She is Miriam, standing at the water’s edge, ensuring that Moses would live to lead. She is Esther, standing before a king and defying an empire. She is Golda, leading a nation through war, standing in a room full of men who doubted her, refusing to be ignored.

She is Anne, writing her story so the world could never say it didn’t know. She

Every Jewish mother is Shiri Bibas

is Hadas Kalderon, a grieving daughter who fought relentlessly to bring her children and then their father home. She is Noa Argamani, rescued in a miracle, only to return to a mother she could no longer save.

She is Rachel Goldberg-Polin, who refused to stop speaking her son’s name until they had no choice but to listen. She is Shiri Bibas, holding her babies, never letting go. She is every Jewish mother, every Jewish daughter, every Jewish woman who has carried this people forward, who has stood in the face of destruction and said, "Not this time. Not on my watch."

Today, she is every single one of us. For 504 days, we waited for a miracle. For 503 days, Ariel and Kfir waited for one, too. For 504 days, we clung to the hope that Shiri was still holding her children. For 503 days, we told ourselves that Ariel and Kfir were still in their mother’s arms, still alive, still waiting to come home. For 504 days, the world was silent. There was no miracle.

There was no homecoming. There was only the unbearable truth. Shiri Bibas, her son Ariel and her baby Kfir were murdered. Their father, Yarden Bibas, wants the world to know how they died. That his babies were not shot, not bombed, not lost in crossfire. They were murdered with bare hands. No war. No politics. No excuses. Just hatred so deep it could crush the breath from an infant. The world may have already moved on, but we will not.

Every Jewish mother is Shiri Bibas. Every Jewish mother who tucks her child in at night is holding them as tightly as she did. Every Jewish mother who watches their children walk out the door feels the terror she must have felt. Every Jewish mother who lights the Shabbat candles knows that the world has always tried to snuff us out.

Every Jewish mother is still waiting for hostages to come home, knowing that far too many never will. Every Jewish mother will not let the world forget. No one has ever been able to keep a Jewish woman quiet.

The world has never truly understood the Jewish woman. They have seen glimpses.

Sarah in the desert. Esther before the king. Anne in the attic. Golda at the helm of a nation. Rachel crying for Hersh. Shiri protecting her babies. But they do not know us.

Because if they did, they would not ask us to move on. If they did, they would not expect us to bow our heads in grief and go silent. If they did, they would understand that we have never broken before and we will not break now.

We rise from the ashes of pogroms, from the ruins of ghettos, from the voices of those who could not rise themselves. We rise from the Holocaust, from exile, from October 7th, from every attempt to erase us. We rise from grief, from fear, from history itself. We rise because we have no other choice. Because if we do not rise, who will?

Every Friday night, Jewish families rise and sing to the Jewish woman. They call her Eishet Chayil, a woman of valour, but do they truly understand who she is? She is not just the one who nurtures, she is the one who fights. She is not just the one who comforts, she is the one who builds. She is not just the one who remembers, she is the one who ensures the world does not forget. She is you, and she will never stop.

Not today. Not tomorrow. Not ever. The Jewish woman has always been the one who saves us. And she will do it again.

Hillary Goldberg is a Councilwoman in Teaneck, New Jersey, a writer and a leading Jewish advocate. She authored Teaneck’s Resolution condemning Hamas and works through writing and speaking to raise awareness about antisemitism, while fostering interdenominational connections within the Jewish community. Her writing has been featured in The Jerusalem Post, The Jewish Standard, The Times of Israel and The Jewish Link, with notable articles such as “What’s Happening at UCLA is a Microcosm of US Society” (The Jerusalem Post), “Cancelled for Conscience: Voices Against Silence”, and “Hostages in Hamas Captivity Must Be Prioritised.” Passionate about the Jewish life experience, she engages in meaningful conversations on resilience, history and the relevance of Jewish wisdom in today’s world.

Shiri Bibas, with her children, Ariel and baby Kfir

AROUND THE COMMUNITY

The community is invited to take advantage of The King David School KDS Advantage Scholarship. Students in Years 6 to 11 (2026) can apply to be part of a school that offers excellence and opportunity in education. Tuition fees are capped at $5,000 per year.

The KDS Advantage Scholarship provides successful candidates with an immersive Jewish education, fostering a strong sense of identity, community and academic engagement.

Principal Marc Light said: “We are thrilled to offer this scholarship, which will be a life-changing opportunity for students who otherwise would not be able to attend our school.”

Students will benefit from an exceptional holistic experience, where an outstanding academic education is offered, along with diverse cocurricular opportunities.

With a strong commitment to intellectual growth and personal development, The King David School encourages students to explore their passions and challenge themselves in

Scholarship opportunity

various settings. King David provides a well-rounded curriculum that fosters critical thinking and creativity, while giving students the tools they need to succeed in a rapidly changing world.

The school also places a significant emphasis on developing strong moral and ethical foundations, grounded in Jewish values.

Beyond the classroom, King David offers an extensive range of cocurricular programs, designed to inspire and engage students.

The school’s outdoor education program is best practice, providing students with opportunities to develop teamwork, leadership and resilience. Whether through adventure or leadership camps, students gain valuable experiences that help build confidence and a sense of community.

The King David School is dedicated to providing students with a balanced and enriched educational experience, preparing them for success both in and out of the classroom. To find out more, go to www.kds.vic.edu.au or contact the Admissions Department on (03) 9527 0102.

King David’s Advantage Scholarship

An exceptional opportunity is now available for Years 6 to 11 (2026) students to apply for a brand new scholarship with unmatched affordability. Tuition fees are capped at *$5,000 each school year.

The KDS Advantage Scholarship offers an immersive Jewish education, fostering a strong sense of identity, community, and academic engagement.

This Scholarship is made possible by a generous donation to the King David Foundation. Contact: admissions@kds.vic.edu.au

*Terms & conditions apply

Scan here to apply

THE KING DAVID SCHOOL

From left: Georgia and Olea (Year 7, 2024) at the surf camp in Angelsea

Naveh (Year 7, 2024) at the surf camp in Angelsea

Jacob (Year 9) constructing solar lamps that are donated to children in disadvantaged communities globally who don't have access to electricity

When Paul Friedland woke up the day before his 88th birthday, he never imagined how the day would end. About a month ago, Paul called MDA's 101 emergency hotline, reporting that he was not feeling well. Within minutes, MDA’s immediate response paramedics Orit Goldfinger Mendel, Dafna BarOn Ophir and Michal Segev arrived at his home and began a medical examination. Suddenly, Paul suffered a cardiac arrest, collapsed and had no breath or pulse. Orit, Dafna and Michal started performing CPR.

Moments later, an MDA ambulance arrived, led by paramedic Amir Msry, a high school teacher in Taibe, who was on shift with two of his students – Aya Jaber and Mahmoud Masarwa, both MDA youth volunteers. They quickly connected a defibrillator to Paul’s chest, continued performing chest compressions and after administering a single shock Paul's heart started beating again.

But the story didn’t end there – when Paul was placed in the ambulance for transport to the hospital, his heart stopped again. The first response and ambulance team immediately resumed intensive CPR and after two additional shocks, his heart resumed beating.

Paul regained consciousness and was transported to hospital by a Mobile Intensive Care Unit (MICU) team,

"I got my life back as a birthday gift"

including driver Raz Levy and MDA paramedic Aviv Solomon.

A month after the incident, standing on his own feet, Paul and his wife Sara met with the dedicated paramedics, first responders and medics that fought for his life and saved him.

Paul expressed how grateful he was.

“When I think about it – it's a miracle. It felt like a continuous scene from a movie

– the entire resuscitation process. I got my life back as a birthday gift. You made this happen. I have already used this new time I was given to hug my children and grandchildren and tell them how much I love them. Usually, in situations like these, there is no second chance … but I was given one. It happened to me. Thank you so much." Orit Goldfinger Mendel, an MDA first responder who

was the first to arrive on the scene, said, “seeing him (Paul) here, smiling and laughing is incredibly moving. We’re so glad we were available to respond to the call and help him."

Amir Msry said, “seeing him (Paul) like this now is amazing and it was incredibly meaningful to save a life together with my two students. This is such an important lesson."

Now providing mental health emergency support too

It’s a very tough time to be Israeli. With the constant threat of terrorism, the emotional toll of the war and the hostage situation, not to mention the pressures of daily life, for some Israelis, the darkness in the world can feel simply too difficult to bear.

As Israel’s national emergency services provider, Magen David Adom understands that that mental health emergencies, like physical ones, require immediate and professional medical intervention.

That’s why MDA has launched the Mental Health & Suicide Prevention

Program. By providing specialised training to paramedics and utilising social workers, psychologists and psychiatrists as additional support, MDA will now be able to offer comprehensive medical responses to mental health emergencies.

But to continue to develop and expand this program, MDA needs help. Your generous support will ensure no matter what life-threatening emergency someone in Israel is experiencing, MDA will be there.

To support Magen David Adom Australia, go to: www.magendavidadom.com.au/ donate-now/

MAGEN DAVID ADOM

Paul Friedland (third from left in the bottom row) with members of the Magen David Adom team that saved his life

MAGEN DAVID ADOM

THE COMMUNITY

MAUREEN BARTEN PJV & BET-OLAM AROUND

At Bet-Olam Jewish Funerals, we understand that saying goodbye to a loved one is never easy. Our role is to provide warmth, guidance and reassurance, helping families through one of life’s most difficult times.

Jewish tradition teaches us the importance of honouring life and creating a meaningful final resting place. That’s why we’re expanding our services in 2025 with Gan Haneshama ("Garden of the Soul") at Bunurong Memorial Park. This peaceful and beautifully appointed space offers Jewish burial options in a serene environment for reflection, meditation, and honouring the life and legacy of your loved one.

We are proud to serve the wider Victorian Jewish community, supporting families every step of the way. We tailor funerals to honour individual wishes, while respecting tradition. Planning ahead can feel overwhelming, but it is also a gift, one that eases the burden on those we love. With this expansion, we’re making it easier for families to ensure their loved ones have a dignified, meaningful farewell.

Located less than 20 minutes from Springvale Cemetery, Gan Haneshama is surrounded by native Australian flora, offering a tranquil and comforting space for reflection and remembrance.

“We’ve worked closely with the Bunurong team to ensure this dedicated Jewish section meets our community’s needs, and

A new resting place for our community at Bunurong Memorial Park

we are very pleased with the outcome,” says Dr Philip Bliss OAM.

Whether you are making arrangements for a loved one or planning ahead for yourself, we will walk with you through the journey. Our services include lawn and monumental burials, as well as cremation options, allowing you to choose what feels right for your family.

For more than 30 years, Bet-Olam has supported Jewish families, ensuring every farewell is handled with kindness dignity, and respect. As we walk this path with you, our hope is that you find space to cherish the loving memories of your loved one. May they forever be a source of comfort and blessing for you and your family.

When you choose Bet-Olam, you are building a legacy “l’dor v’dor”, from generation to generation. Your choice honours tradition and supports the next generation as the proceeds from our services are reinvested in Jewish youth and young adult organisations. In this way, the values of kindness, community and remembrance live on, connecting past, present and future.

If you’d like to learn more about burial and service options at Bunurong Memorial Park, and our other services, we’re here to talk. Please contact Bet-Olam Jewish Funerals on 03 9883 6237 or visit our website: https://jewishfunerals.org.au

The new Jewish cemetery at Bunurong Memorial Park “

” Rabbi Lord Jonathan Sacks

CONSIDERED OPINION

KYLIE ORA LOBELL COURTESY: AISH.COM

After October 7, Melanie Borker decided to work full-time advocating for Israel and combatting antisemitism.

Melanie Borker was a rising star in the legal world. After graduating from the prestigious New York University School of Law, she worked for Gibson Dunn, a leading international law firm.

While Melanie was always connected to her Judaism and Israel – she was on the board of the NYU Law Students for Israel club and part of the Wash U Students Supporting Israel club in undergrad – she didn’t work in the Jewish world.

Then October 7 happened.

Melanie went with her family to Israel in January 2024, shortly after the attacks. They spent time with Nova survivors, hostage families, farmers who lost their workers and wounded IDF heroes.

“Every Israeli was impacted by 10/7 in some way and we wanted to show solidarity and support however we could,” she said. “We volunteered at a farm, spent time at Shuva Junction, cooked meals for IDF soldiers, and donated clothes, toys, washing machines and more to families forced to leave their homes, or who no longer had a home. Walking through Kfar Aza and the Nova Festival site – seeing the aftermath with my own eyes and hearing stories from survivors themselves – is something that will stay with me forever.”

Leaving big law for Jewish advocacy

When Melanie got back to New York, she decided to make a career change. She left her job in big law and began working as the tri-state regional assistant director at Alums for Campus Fairness, which works with alumni to combat antisemitism and anti-Zionism on college campuses.

“Through ACF, I have planned, hosted and moderated many pro-Israel educational programs,” she said. “Since October 7, my Instagram account has been dedicated to sharing stories about Israel and exposing antisemitism. There is not a day that goes by that I do not think about or pray for the hostages

Leaving law to fight antisemitism on college campuses

and their families, our IDF heroes and for Israel. I have always felt a deep and strong connection to Judaism and to Israel. I have always advocated for our state and our people. And in my postOctober 7 life, I continue to be loudly and proudly Jewish and pro-Israel.”

Melanie is now taking her advocacy one step further: she is running on the Aish Ha’Am slate for the World Zionist Congress. If she becomes a delegate, her main focus will be to fight all the issues on college campuses which she saw firsthand.

Antisemitism on campus

Back in 2013, when Melanie was a freshman at Wash U, she took classes with college professors who were openly anti-Israel. “My music professor referred to Israel as Palestine and had us listen to music by Palestinians, blaming their hardships on Israel and Israelis,” she said. “I had an anthropology professor who was so anti-Israel he had a public Twitter account full of conspiracy theories and lies about Israel.”

After the Michael Brown incident, which took place in Ferguson – only 15 minutes away from Wash U – groups like Black Lives Matter came about and started spewing anti-Zionist ideologies.

“We saw more and more minority groups form coalitions dedicated to blaming Israel for their problems,” Melanie said. “These ideas came from the intellectual elite.”

After seeing the explosion of antisemitism on college campuses after October 7, Melanie has concluded that we aren’t doing enough to combat it. She proposes educating Jews about what is happening and empowering them with the tools they need to take action.

“This is exactly what Aish Ha’Am is striving to do,” she said.

“I am proud to join Aish in its mission to empower Jews across the US to fight back against antisemitism on campus, while fostering Jewish unity, strengthening Jewish identity and standing up for Israel… the Aish Ha’Am

mission aligns with my personal values and professional work.” Melanie hopes to become part of the World Zionist Congress and have a seat at the table. “I want to ensure Jewish education is a priority.

I want to be a part of combatting antisemitism and anti-Israel hatred in our schools. I am excited to meet with others who share my goals and work together on how to achieve them.”

Educating the younger generation of Jews

Along with working at ACF, Melanie is also on the board of 1000 Strong, a group of young leaders that formed immediately after October 7 to raise money for Israelis through hosting meaningful events.

While the young advocate knows how important it is to stay connected to her Jewish roots and community, she believes that other young Jews do not –and that’s a huge problem that must be addressed.

“The younger generation has gotten too comfortable,” she said. “They do not realise the Holocaust was not that long ago.

They think so long as we do not draw attention to ourselves, we will be fine. They might even blame other Jews for antisemitism. But this is wrong and dangerous.

Why would we be the first generation in history not to have people try to kill us? History is our greatest teacher and history shows that every few generations, the world will come after the Jews.”

Instead of trying to hide their Judaism, especially in this post-October 7 world, Melanie is encouraging young Jews to embrace it. “Do not shy away from your Judaism to fit in,” she said. “Do not believe that by downplaying your Jewishness you are being less problematic.

Never blame antisemitism on Judaism. Our survival depends on you staying connected to your Jewish identity.”

Go to www.aish.com/vote/aishcom to learn more about the Aish Ha’am movement and to register to stay informed about the campaign. You can also find an opportunity on the website to become an ambassador, actively joining in our efforts.

The Jewish People need Aish’s voice. And Aish needs YOUR voice! Together we can accomplish what might seem impossible.

Kylie Ora Lobell is a Los Angeles-based writer, as well as president of KOL Digital Marketing, where she does publicity and marketing, and helps clients share their unique stories with the world.

Melanie Borker

Across Australia, Jewish women and their strongest allies are coming together for one united purpose – to nurture the women and children of our nation.

The UIA Women’s Division is hosting its annual campaign to again support Heartbeats, a vital early intervention program providing at-risk Israeli families with the emotional, psychological and practical support they need to raise the next generation.

Israel faces one of the highest poverty rates among OECD countries, with 1.2 million children classified as “at risk”. The economic and social challenges affecting young parents – many of whom are raising their children alone while their spouses serve in the military –have only intensified since the October 7 attacks. Families already struggling are now overwhelmed by trauma, financial hardship and an uncertain future. Many parents describe living in constant fear, with no sense of stability or security.

Children are regressing emotionally, exhibiting anxiety and struggling to cope.

The UIA-supported national program

Women of Impact: Nurturing Our Nation and supporting Israel’s most vulnerable families

visits, community-building programs and direct interventions, Heartbeats is a lifeline, ensuring that parents are never alone and children are given the best possible start in life.

At this year’s Women of Impact: Nurturing Our Nation event, UIA Women’s Division will spotlight the extraordinary stories of female icons who have proudly stood up for the People of Israel and whose advocacy has made an everlasting impact on Israel’s future.

Human rights activist Elica Le Bon will offer her unbiased, well-researched and perfectly articulated arguments against terror in the Middle East and across the globe. Elica’s advocacy focuses on truth-telling, bridge-building and shining a light on injustice, emphasising the role that ordinary people can and should take in nurturing peace in the face of extremism.

postpartum depression, she found herself displaced by war, left without a home, a support system, or stability for her young daughter.

The only constant in her life was Heartbeats. Her mentor, Roni-Lee, provided weekly check-ins, emotional guidance and the practical tools she needed to rebuild. Today, Tair credits Heartbeats with saving her family, saying, “You didn’t just support a program – you saved a family.”

With thousands of families in need, Heartbeats is facing unprecedented demand. The road to recovery for these parents and children is long, but UIA is committed to ensuring no family is left behind. Your support will go toward providing essential mentorship, therapy and support services for families in crisis, through the Heartbeats program.

families with children aged zero to three. Each family is supported for 18 months by trained mentors who guide parents through early childhood development,

We will also hear from 15-year-old Gali Eilon who will share how she saved lives during the October 7 attacks by turning her bomb shelter into a command centre for her kibbutz.

The campaign will also highlight the impact of Heartbeats through the story of special guest Tair Telem, a young mother from Ashkelon. After battling

Your donation to UIA Women’s Division can change lives, giving parents the strength to care for their children and build a future despite unimaginable challenges. We hope you will join us in declaring that now is the time to truly nurture our nation.

To contribute, visit https://uiaaustralia. org.au/donate

How many common words of five or more letters can you spell using the letters in the hive? Every answer must use the centre letter at least once. Letters may be reused in a word. At least one word will use all seven letters and have a direct Jewish connection.

Proper names and hyphenated words are not allowed. Score 1 point for each answer and 3 points for a Jewish word that uses all 7 letters.

Rating: 8 = Good; 10 = Excellent; 13 = Genius

Tair Telem, who will be a special guest at UIA’s Women of Impact: Nurturing Our Nation event

AROUND THE COMMUNITY

There is no single Jewish story

Whether by choice or coercion, Jews have found themselves in every corner of the Earth at some point throughout history. Only in recent decades have we found ourselves coming back together as a nation, as we were in the beginning, but with one major difference. We are no longer culturally homogeneous, rather extraordinarily diverse. Understandably, there are some teething issues, but we’re working on it. Over the last three and a half thousand years or so, groups of Jews have fled or have been expelled from Judea for whatever reason was convenient to the rulers of the time. As a consequence, we found ourselves in new places and new cultures where we would proceed, in typical Jewish fashion, to make a home for ourselves. We would begin by building a synagogue and a community centre, which doubled as a school. We would then create businesses and start integrating with the local culture. This is certainly true of Australian Jewish history. Yet, what is astounding to me is that despite all the assimilation, modernisation and adoption of local culture, the one thing we never lost was the memory of home. Not our adopted home, but our real home: Eretz Yisrael. This past month on my podcast, I spoke with two people that exemplified the Jewish connection to the Land of Israel from the most unlikely of places.

From small villages across Ethiopia to the banks of the Western Coast of India, the stories of the Jews are numerous and fascinating. My first guest was Brhan Worku (@brhan_worku), born in Ethiopia as part of the Beta Israel community, but raised in Israel after her family made Aliyah in the late ‘90s. Brhan’s story and the story of her community is one of a deep sense of longing to return to Jerusalem, where they believed the Holy Temple still stood and the city was made of gold, such was the nature of their disconnect from the rest of the Jewish world. Many of us know of the famous rescue missions by Israel – Operation Moses and Operation Solomon – that

brought thousands of Ethiopian Jews back to Israel in 1984 and 1991. But Brhan made a point to remind me of the thousands of Ethiopian Jews before then who tragically perished attempting to reach Jerusalem on their own. Such was their yearning to return home. May their memories be for a blessing.

My second guest was Revital Moses, born Jewish into the Bene Israel community, now the largest Jewish community in India, with approximately 4,000 members. It seems the Jews of India were some of the lucky ones who rarely felt ostracised or discriminated against by the local communities. Unlike Jews in Ethiopia who were once given

the name ‘Falasha’, meaning ‘stranger’ or ‘exile’, a term now considered to be offensive, Jews in India have lived in relative harmony with their nonJewish counterparts. Indeed, the Indian and Hindu communities around the world have been some of the biggest supporters of Israel since October 7, support for which we are truly grateful. Revital’s account of her experiences growing up Jewish in India was filled with positive anecdotes about a mutual curiosity, where both Jewish and Hindu culture, food and rituals were shared. It is no surprise that now that she is living in Israel she has chosen a career as an online content creator (@mosesinisrael). She shares the beauty of Indian, Jewish and Israeli culture to bring the communities together.

When you hear the stories of Jews like Brhan and Revital, it is impossible to ignore the richness of Jewish culture in today’s world. While our exile from the Land of Israel has been one of the greatest tragedies to befall us as a nation, what we have been given in return is access to nearly every culture on the planet. That is a priceless addition to Jewish history and proves the point that we can now truly say there is no single Jewish story.

Tune into The Dignity of Difference, Sundays 5pm on J-AIR 88FM.

You can also follow all episodes and updates on Instagram @ thedignityofdifference

Are we simply preaching to the converted?

DAHLIA D’ONGHIA PRESENTER ON J-AIR 88FM

There is a conversation at the moment amongst Israeli and Jewish activists about whether or not we are simply preaching to the converted. With the huge amount of content that has been created and shared online since October 7, who are we actually reaching? And does it matter?

On February 9, I attended a function organised by the Australian Jewish Association, at which British commentator Melanie Phillips spoke. As I sat in a room with more than 500 members of the Melbourne Jewish community, this question came to me. The audience that night was best summed up by the three women sitting in the row next to me. The first spent the entire talk furiously scribbling down notes and quotes on her phone, presumably to send to the family WhatsApp groups after the event. The second listened quietly and attentively, offering the occasional nod of agreement, while the third looked to have fallen asleep sometime between the free kosher biscuits and Rita Panahi’s (of Sky News) introductory speech on local politics. These three women not only represented the various groups at the event, but they seem to be indicative of the types of Jews that I tend to encounter today. Those who care enough to share information and become an advocate for Israel, those who follow the news but wouldn’t share

anything publicly and those who switch off. Nonetheless, they still all showed up.

For nearly an hour, Phillips spoke of history, the disastrous state of the West, the realities of the Middle East and the importance of Jews to Western civilisation. As I listened intently, furiously scribbling notes in my notebook, I was conscious of the fact that there was very little offered that was new to me. Admittedly, I have been following her work for a while now. Phillips ended her talk by telling us that in order to save the West, the Jewish community needed to form alliances with organisations equally interested in preserving Western civilisation and to simply “do more Jewish things”, in other words to return to the core of Jewish values, many of which underpin Western values. And then something happened that I’ve never seen at a Jewish event since October 7, Phillips received a standing ovation. It was then that I realised the importance of preaching to the converted. Those moments where we as Jews motivate each other and remind each other of where we come from are arguably even more essential than trying to convince the rest of the world of the truth. Those moments are how Jews have survived. So “yes”, when we share information online or speak at Jewish events we are often preaching to the converted, but there is merit in that too.

The full Melanie Phillips speech is available to watch exclusively on the

DAHLIA D’ONGHIA PRESENTER ON J-AIR 88FM

Revital Moses, Shaar Hashamaim Synagogue, Thane, India

Melanie Phillips at an Australian Jewish Association event in Melbourne last month

YOASH DVIR CEO TECHNION AUSTRALIA

In 1982, Professor Dan Shechtman of the Technion made a groundbreaking discovery that defied conventional scientific wisdom. Peering into an electron microscope, he observed an unusual material, one that appeared disordered up close but revealing a striking symmetry when viewed from afar. This discovery of quasi-periodic crystals (quasi-crystals) was so radical that it took nearly three decades for the scientific community to fully recognize its significance, culminating in Shechtman receiving the 2011 Nobel Prize in Chemistry.

The key to understanding quasicrystals lies in a surprising concept: these structures behave as though they belong to a higher-dimensional space. The patterns we observe in three dimensions are actually projections of an ordered structure from a four-dimensional reality – much like the shadow of a threedimensional object cast on a twodimensional surface. This insight was first formalised by physicist Dov Levine and his advisor, Paul Steinhardt, building upon earlier mathematical work by Roger Penrose, another future Nobel laureate.

Now, a new study from the Technion has pushed this field even further. Published in the prestigious journal Science, the research sheds light on how quasi-crystals' properties are influenced by their four-dimensional origins – not only

A glimpse into the fourth dimension: Technion’s breakthrough in quasi-crystals

in terms of mechanical behaviour, but also in their topological characteristics. Topology, a branch of mathematics that explores properties of shapes that remain unchanged despite distortions like stretching or twisting, plays a crucial role in many areas of physics and computing. Understanding four-dimensional space is no easy feat. Our brains are wired to perceive only three dimensions. Measuring such a phenomenon is even more challenging. However, the Technion researchers found a way using advanced near-field microscopy, a technique that

allows them to detect elusive wave patterns formed on the surface of materials. By carefully controlling surface waves on thin gold slices, they recreated different four-dimensional structures with distinct topological properties.

To their surprise, conventional measurements showed these patterns to be nearly identical. It was only by analysing them through the lens of fourdimensional topology that their true differences became apparent.

This marks the first time in history that naturally occurring four-dimensional

topology has been observed in a physical system. Previously, similar effects had only been seen in highly engineered setups like cold atomic lattices.

The researchers uncovered another astonishing phenomenon: two distinct topological wave patterns appeared indistinguishable when measured at a specific time interval – an interval lasting only a few attoseconds (one billionth of a billionth of a second). This effect, rooted in the interplay between thermodynamic and topological properties, provides new insight into the fundamental nature of quasi-crystals.

The implications of this discovery extend beyond theoretical physics. By better understanding the relationship between topology and material properties, scientists could develop new methods for encrypting, transmitting and processing information.

The research, supported by multiple international foundations, opens new avenues for exploring the intricate dance between the dimensions we perceive and those that exist beyond our grasp.

Once again, the Technion has proven itself as a leader in pushing the boundaries of knowledge – this time, into the fourth dimension.

Taking research into quasi crystals further at Technion – Israel Institute of Technology

DAVID SOLOMON, CEO AUSTRALIAN FRIENDS OF TEL AVIV UNIVERSITY

For centuries, alchemists dreamed of turning base metals into gold. While modern science dismisses such transformations as impossible without nuclear reactions, there is a new frontier in material science that offers something potentially even more valuable – reconfiguring materials at the atomic level to unlock remarkable new properties.

A groundbreaking study from Tel Aviv University, led by Professor Moshe Ben Shalom and PhD students Maayan Vizner Stern and Simon Salleh Atri, explores how shifting ultra-thin layers of materials – like graphite (the same substance found in pencil tips) – can create new materials with exciting possibilities for future technology. Their work, recently published in Nature Review Physics, could pave the way for faster, more efficient memory storage and novel electronic components.

Sliding instead of breaking

Unlike the extreme temperature and pressure conditions required to turn graphite into diamond, the researchers focused on a much gentler approach: sliding atomic layers against each other. “Think of it like LEGO bricks,” explains PhD student Maayan Vizner Stern. “Breaking a brick is tough, but sliding two connected bricks apart is much easier.

A new twist in material science = modern alchemy

That’s what we’re doing – rearranging layers in a controlled way to create new material properties.”

This process, known as "Slidetronics", works because certain materials naturally form in stacked layers, held together by relatively weak forces. By applying an electric field or mechanical pressure, the researchers can shift these layers into different stable positions – each with its own unique electrical, magnetic and optical characteristics. The layers remain in their new arrangement even after the force is removed, meaning they

can store information, much like a tiny electronic memory unit.

A universe of possibilities

One of the most exciting discoveries in this research is how stacking multiple layers creates an expanding number of possible material structures. “With just three layers of a material that contains two different atoms you can get six distinct stable configurations,” explains PhD student Simon Salleh Atri. “With five layers, that number jumps to 45.” Each arrangement has its own internal

polarisation and distinct behaviours, which opens up vast potential for new applications.

Even simple graphite, composed entirely of carbon, can – using this sliding technique – form six different crystal structures, with each version having unique properties. For example, some conduct electricity differently, some respond to infrared light in new ways and others even exhibit superconducting behaviour.

Transforming technology

The big challenge now is refining the method to ensure stability and precise control over these atomic shifts. The research team is working on improving techniques for manipulating layers reliably, which could lead to major breakthroughs in computing, data storage and advanced electronics.

“The ability to control materials at the atomic level is like unlocking a new dimension of possibilities,” says Professor Ben Shalom. “This isn’t just about improving existing technology; it’s about discovering entirely new materials with properties we’ve never seen before.”

As scientists continue to explore Slidetronics, the dream of transforming everyday materials into something extraordinary is becoming a reality – one tiny atomic shift at a time.

The gift of a lifetime.

The things we care about don’t stop when we do.

No matter your stage in life, now is the perfect time to plan for your values to be represented long after you are gone. What do you want your legacy to be?

Supporting Israel’s greatest natural resource - its people - and contributing to the education of future generations, is one of the most inspiring gifts you can give. It’s a promise today for Israel’s tomorrow.

Making a gift in your will to Tel Aviv University will ensure your legacy lives on with Israel, forever.

The research team at Tel Aviv University looking into “Slidetronics”

AROUND THE COMMUNITY

JDC (THE JOINT) AUSTRALIA

As Ukraine enters its third year of conflict, Jewish families, seniors and displaced persons continue to struggle amid relentless missile attacks, economic collapse and freezing conditions. With power outages, skyrocketing inflation and rising unemployment, daily life remains a challenge for Ukraine’s most vulnerable communities.

Since the war began in 2022, JDC (The Joint) has been at the forefront of humanitarian relief, ensuring that Ukraine’s Jewish community is not forgotten. Over the past three years, JDC has provided life-saving aid to nearly 40,000 Jews in need, including impoverished elderly and displaced families. More than 55,500 vulnerable Jews have received assistance since the start of the crisis and 9,000 Jewish refugees across Europe have relied upon ongoing support from JDC and local Jewish communities.

JDC has distributed winter relief to 19,000 people, providing coal, blankets and heaters to help them endure freezing temperatures. Additionally, more than 40,000 refugees have received vital necessities such as

RABBINIC THOUGHT

Question:

After the Bibas tragedy, I am struggling with faith. How do we reconcile a kind G-d with the killing of innocent babies? I know this atrocity was committed by human beings (if they can be called that), but how does G-d allow it? It just doesn’t make any sense.

Answer:

No one can answer that question. No matter how smart we think we are, some mysteries are beyond our comprehension. Even the wisest of all men, King Solomon, could not fathom the suffering of innocents.

In his deeply pain-ridden book of contemplations, King Solomon spoke of “the tears of the oppressed, with no one to comfort them.” (Eccl. 4:1).

The Zohar, an ancient kabbalistic work, explains what King Solomon meant by “tears of the oppressed”. The Zohar is commenting on the section of the Torah called Mishpatim. We read that portion the very week our nation experienced the unfathomable loss of Shiri, Ariel and Kfir Bibas. The words sound eerily relevant to the tragedy.

The Torah portion discusses the laws of justice and fairness. In that context,

Three years of crisis: Ukraine’s Jews still need our help

food, medicine and psychosocial aid, while upwards of 6,000 internally displaced people continue to receive emergency assistance, including food, medicine, homecare and evacuation services. Since the conflict

began, over 1.6 million pounds of humanitarian aid have been delivered to Jews in Ukraine and those who fled to Moldova.

Beyond emergency relief, JDC remains committed to sustaining

Jewish life in Ukraine. Despite the challenges, Jewish communities continue to serve as hubs for education, holiday celebrations and communal care, ensuring that Jewish identity and resilience endure, even in the face of adversity.

There is still a long road ahead. As the crisis persists, the need for food, medicine, housing assistance and mental health support remains urgent. JDC is determined to stand by Ukraine’s Jewish community, not only providing immediate relief, but also laying the foundation for future rebuilding efforts once peace is restored.

On this solemn anniversary, JDC (The Joint) reaffirms its commitment to ensuring that Ukraine’s Jews are not left behind.

To contribute to JDC’s relief efforts and make a difference for Ukraine’s Jewish families, visit https://thejoint. org.au/ukraine/ and donate today.

How can I have faith after the Bibas tragedy?

the Zohar questions G-d’s fairness, explaining that this was King Solomon’s painful question.

The Zohar says: “The ‘tears of the oppressed’ refers to those children who die in the bosom of their mothers. They cause a flood of tears from all people of the world. There are no tears from a broken heart like these tears.”

The Zohar goes on to ask the ultimate question, “why?”

“All people of the world wonder and say: The laws of G-d are truth and they

go in the path of truth. Why did these poor innocent infants die? Where is the true judgment that the Lord of the world makes? If they are cut off from the world because of the sins of their fathers – why?”

These questions remain unanswered.

The Zohar quotes King Solomon: “Surely there is no one to comfort them.”

Having established the fact that we have no explanation for G-d’s system of justice, the Zohar reveals that, nevertheless, the death of these

children is not in vain: “The ‘tears of the oppressed’ also refers to those infants’ tears in heaven, which protect the living.

For we know there is a place set aside for them in heaven that even the most righteous cannot reach. And G-d loves them, holds them close and establishes His high residence with them.”

These pure and innocent souls have a reserved place in heaven, closest to G-d.

And they continue to cry there –not tears of pain, but tears of prayer, prayer for the living. And those prayers protect us.

As the Zohar explains: “About these souls, it is written (Psalm 8:3): ‘From the mouth of babes and sucklings You have established strength.’ What benefit do they achieve there (by crying) and why do they go up there?

The Psalm continues, ‘For the sake of those who afflict you, to destroy the enemy and to avenge them.’ ” We have no answers and we have no explanations, but we have our prayers and we have our tears. There is no more powerful prayer than the tearful request of these holy souls. Their prayers protect us and their prayers will vanquish the enemy and bring peace.

Source: Zohar Mishpatim 113a-b

A JDC refugee centre

RABBI ARON MOSS

Shiri Bibas with her youngest child, Kfir

RABBINIC

THOUGHT

Late last month we ushered in the Jewish month of Adar. It’s a joyous time of year. Exciting, because we know that Purim is almost here, a celebration of the incredible salvation of the Jewish people from Haman 2,300 years ago in Persia. It is heartening to know that our children will enjoy the awe-inspiring feelings that Purim brings – from dressing up, to reading the Megillah and booing Haman.

Adar has a famous expression: “Mishenichnas Adar Marbim Be’Simcha”, which translates as: when Adar begins, we increase our joy. While it may seem glib to command people to increase their joy, scientifically it has been proven that positive thoughts and even forcing oneself to smile when they are not feeling at their optimum can improve their mood.

I don’t know about you, but I certainly needed an extra reason to increase my joy and sense of happiness.

Purim is one of those intoxicating festivals (ha, literally), that draws people in with a sense of ease. The story in the Book of Esther is engaging for readers at all levels, from very young children to adults. The tale of triumph of good over baseless hatred, antisemitism and evil is grimly relatable in the 21st century, with creeping and growing forces showing us that we are not immune to these threats.

Eat, drink and be merry

Purim also has a sense of fun that is sometimes harder to find in other Jewish festivals. Passover, coming up soon, has deep and rich symbolism, but sometimes the preparation needed to enjoy it can be more difficult. At home, my children have been speaking nonstop about dressing up and Purim for weeks, with mounting excitement and a countdown until they get to wear their carefully selected costumes to school.

Inspiring youth

Ask any Jewish community leader what keeps them up at night and you’ll likely hear the same answer: How do we engage our youth? It's the question that echoes in board meetings, at Shabbat tables and in WhatsApp groups. But perhaps the real question is: What does engagement even mean today?

For decades, Jewish youth engagement has followed a familiar formula – youth movements, camps, Bar and Bat Mitzvah programs and school trips to Israel. These remain important, but post October 7, the landscape has shifted dramatically. Our young people are not just facing the usual challenges of identity and belonging; they are navigating a world where being openly Jewish – let alone Zionist – feels more complicated than ever.

And yet, amidst the darkness, there has been something extraordinary. Young Jews are showing up. They are standing tall. They are asking questions. They are hungry for meaning. The challenge isn’t whether they care – it’s how we, as a community, respond.

In the past, engaging Jewish youth often meant “getting them in the door” of an event or program, hoping that attendance alone would spark connection. But real engagement isn’t about numbers; it’s about experiences that resonate deeply. If we want our youth to feel connected to Judaism

I think what makes Adar and the festival of Purim so engaging is the ease in which young children can relate to the stories and the roles they fulfill during Purim. Being joyful is not really a challenge because we know that Purim increases our joy due to the salvation G-d delivered to our people.

The Megillat Esther, which we read on Purim, is the only book in the Tanach that does not mention Hashem’s name even

and Israel, we need to create spaces where they feel ownership over their Jewish journey, where they can explore, challenge and, ultimately, embrace their identity in a way that feels authentic to them.

This means shifting from talking at them to listening to them. It means meeting

once. On the surface, it appears to be a political drama filled with suspense, intrigue and unexpected twists. Yet, beneath the surface, it reveals a profound truth: even when we don’t see open miracles, Hashem is orchestrating events behind the scenes. This message is deeply relevant today. In a world that often feels chaotic and uncertain, the Megillah reminds us that history is not random – our challenges, triumphs and even moments of doubt are all part of a larger divine plan.

Just as Esther found the courage to stand up for her people at great personal risk, we, too, are called upon to embrace our Jewish identity with strength and pride. The story of Purim teaches us that even in times of darkness, we are never alone and redemption can come in the most unexpected ways. By living with this awareness, we can face life’s uncertainties with faith, resilience and joy.

So, as we celebrate this most joyous month, full of anticipation for Purim, we have an obligation to increase our happiness and joy. Do something kind for someone else, go out of your way to ring a friend that you haven’t seen in a while, spend extra time being patient with relatives and children, and spend more time outside in the sun (wearing sunscreen, of course). These activities are all proven to increase our mood, which, in turn, will make us happier as we celebrate this most joyous time.

them where they are, whether that’s through music, social action, leadership opportunities, or even a spontaneous conversation over coffee. The most powerful Jewish moments rarely happen in a classroom; they happen in the small, unscripted encounters where Judaism feels alive and relevant.

October 7 was a defining moment, not just for Israel, but for Jewish communities worldwide. For many young Jews in Australia, it was a wake-up call. Suddenly, Israel was no longer just a place for school trips or gap years – it was personal. They saw friends and family called up for reserve duty, watched global antisemitism surge and had to decide: What does Israel mean to me?

The answer can’t just be a history lesson or a political debate. Israel engagement needs to go beyond defending and explaining. It needs to be about feeling. The pride of singing Hatikvah in a packed stadium. The emotion of hearing a soldier’s story firsthand. The joy of Israeli music, food and culture. If we want young Jews to love Israel, we need to help them experience Israel in ways that move their hearts, not just their minds.

At Caulfield Shule, we’ve recently taken a bold step in this direction, bringing on two passionate youth directors to help shape the next generation’s connection to Judaism and Israel. But this isn’t just about one shule. It’s about a broader shift, one where we stop viewing youth engagement as a project and start seeing it as a mission.

Because, at the end of the day, the goal isn’t just to “engage” our youth. The goal is to inspire them, to help them discover that Judaism isn’t just something they inherit, but something they own. If we get that right, the future of our community isn’t just in good hands – it’s in their hands.

RABBI GABI KALTMANN

RABBI DANIEL RABIN

Rabbi Daniel Rabin with youth directors Hodaya Peretz and Jason Antman

Rabbi Gabi Kaltmann (second from left) with ARK Centre congregants

RABBINIC THOUGHT

Remembering Raoul Wallenberg

Wallenberg saved. Hosted by The Duldig Studio Museum & Sculpture Garden, the remembrance ceremony featured powerful and moving presentations from communal leaders.

Eighty years after he disappeared, a remembrance ceremony honouring Raoul Wallenberg (4th August 1912 –disappeared 17th January 1945) was held at the Raoul Wallenberg Monument in Kew Junction.

The Swedish diplomat, humanitarian and Holocaust hero saved tens of thousands of people threatened by the brutal Nazi extermination in Budapest, Hungary in 1944. On 17th January 1945 he was arrested by Soviet troops and transported to the Soviet Union. Despite unconfirmed sightings since, the actual details concerning the date and place of his death remain a mystery.

The first monument to Raoul Wallenberg in Australia, and one of the first in the world, was unveiled at Kew Junction on 17th January 1985. Organised by ‘Free Wallenberg Australia’, with the support of the City of Kew, the monument was the last public work created by distinguished Australian émigré sculptor Karl Duldig (1902-1986).

The recent commemoration was attended by representatives from the Consulate of Sweden and a number of community groups, including B’nai B’rith, Leo Baeck Centre, Free Wallenberg Committee, Kew Historical Society, Queen Mary and Dunera Association and Courage to Care, along with Professor Frank Vajda, whose life Raoul

City of Boroondara Mayor, Cr Sophie Torney, said: “As we live through a very volatile period in our lives, it is heartening to see this monument in the heart of Boroondara serving as a symbol of peace and reminding us of the power of one person to create change.”

CEO Melbourne Holocaust Museum, Dr Steven Cooke, said: “The memorial provokes us to think about why the Holocaust matters here and matters now … This is the story of people who live in our streets and are part of our community. It’s a part of the Melbourne story.”

CEO Courage to Care (Vic), Mike Zervos OAM, said: the monument and ceremony “challenge each of us to reflect on our own behaviour and reflect on the example set over 80 years ago by Raoul Wallenberg.”

Eva de Jong-Duldig, founder of the Duldig Studio and the artist’s daughter said: “The monument symbolises the humanity and courage of Raoul Wallenberg rising out of the chaos and destruction of the Holocaust to herald a period of peace.”

For me, the ceremony was a humbling experience. I had the privilege of representing St Kilda Shule and recited a memorial prayer.

May Raoul Wallenberg's memory be an eternal blessing.

Killing our perception of God

Friedrich Nietzsche famously declared that God is dead, arguing that science and humanism had rendered Him obsolete. While this contradicts our faith, adapting the idea of “killing God” can illuminate the Purim story in a new way.

A striking feature of Megillat Esther is its omission of God’s name. The text meticulously names key figures but never mentions God, perhaps deliberately prompting us to rethink our perception of Him. Instead of an explicit presence, we encounter a hidden God – one we must seek beyond conventional understanding.

When the Jewish people accepted the Torah at Sinai, they declared na’aseh v’nishma – we will do and we will listen (Ex. 24:7). The Talmud (Yevamot 46b; Keritot 9a) describes this as a mass conversion, likening it to newborns. This childlike trust reflected a simplistic view of God, much like a child sees a parent as all-powerful. However, centuries later, the Talmud (Shabbat 88a) teaches that the Jews re-accepted the Torah during Purim, this time, from a different perspective.

Rosh Hashanah centres on crowning The King, a title often referring to God. Some sages suggest that whenever HaMelech (the King) appears in the Megilla, it alludes to God. The shift from God’s explicit presence at Sinai to His hidden role in Purim suggests that the Jewish people underwent a transformation. By “killing” their earlier, childlike perception of God, they made space for a more mature understanding.

Children often view their parents simplistically, seeing them as infallible figures who provide security and structure. Over time, as they grow, their perspective on their parents evolves into a more complex and nuanced understanding. The same should be true of our relationship with God. Many people retain an undeveloped view of God into adulthood, even as they refine their understanding of the world. Faith, however, requires effort. Just as we grow intellectually and emotionally, our concept of God must also mature.

Life transitions are gradual, but childhood must end for adulthood to emerge. Similarly, to grow spiritually, we must move beyond the God of our childhood – the distant King above all –and discover the God who is also present, approachable and deeply involved in our lives. Purim presents an opportunity to engage in this shift. The hidden nature of God in the Megilla invites us to seek Him actively, moving from a passive faith to one based on personal discovery and connection.

By “killing” a one-dimensional view of God, we allow ourselves to experience faith in new ways. The Jews of the Purim story had to find God not in open miracles, but in the concealed workings of history. This shift enabled them to reaccept the Torah, not through coercion or miracles, but through love and recognition of God’s hidden presence.

Purim reminds us that faith is not static; it must evolve as we do. Just as the Jewish people rediscovered God in the Purim story, we must challenge and reshape our perceptions of Him, deepening our relationship and embracing a more profound spiritual understanding.

RABBI YAAKOV GLASMAN AM

RABBI DR BENJI LEVY

Rabbi Benji praying at sunrise (February 2025), seeking the hidden presence of God

From left: Rabbi Yaakov Glasman AM, Professor Frank Vadja and Eva de Jong-Duldig at a remembrance ceremony honouring Raoul Wallenberg

CONSIDERED OPINION

RAMONA FREEDMAN

ALIYAH ADVENTURES

Israel is a unique place; it can make you really meshuga but … you find you love it anyway. Recently, in sync with the entire Jewish world, I was in an orange haze of sadness about the barbaric brutality endured by the Bibas family. That day, I had to get myself to Tel Aviv to see a medical specialist – the (extremely expensive) appointment was effectively a handover from my specialist in Sydney. Sounds plausible, sounds possible, sounds manageable.

I found parking in the third carpark I tried, wondering how it can be so hard to find a spot when each respective carpark had vacant fields of sweet nothing adjacent to it? As I parked, I then had to ask several people if it was actually legal – all seemed surprised by the question, although nobody knew the answer … so I took my chances. I navigated the train timetable and station, and congratulated myself for getting off at the right stop. A second win. Then, walking to the appointment I saw a female soldier with flaming red hair and paused to just … thank her for her service and all she was doing for us all.

I walked along unfamiliar streets, marvelling at how much investment there is in building and infrastructure here in the holy land, with cranes and work sites everywhere. I finally arrived at my destination, punctual and proud of myself. My experience from that moment was the polar opposite of that in Australia. Long story short: I soon found out that my specialist’s receptionist doesn’t work on site (a fact I was not told), so when I advised a Russian receptionist who I was, she was exasperated and screamed that it had nothing to do with her, and asked why I was bothering her. Then a blonde lady walked into the waiting room, filled a cup from the water cooler and said one word to no one in particular: ‘bo’. Now, by this stage I knew enough Hebrew to know that in English that translates as: ‘come’. Yet, I found it unusual, as no one moved and no eye contact was made. Being the obedient Sydney student of yesteryear, I waited patiently. A fair few minutes later it turned out that said water-lady was the professor I had been waiting to see. She couldn’t work out why I hadn’t followed her – she was unimpressed with me before I had said anything.

In Australia, at least in my experience, people introduce themselves, then perhaps chat a couple of minutes before we get knee-deep in knowledge pertaining to medical drama. Not so here in Israel. It is practically militant in its efficiency. I began recounting my private medical history when a man sauntered into her office. Turns out he is a computer technician; her internet wasn’t working. Suddenly, he sat in her chair and chatted with her about the computer drama, with both completely ignoring my presence. Meanwhile, I magnanimously offered to leave the office while the situation

So meshuga, so moving

was sorted and she was surprised that I was uncomfortable divulging years of medical history in front of Reuven the repairman. Cultural differences Ramona, deeply inhale for three, exhale for three …

From feeling very foreign one moment in that office, I was emotionally catapulted into the next. The office is located near Hostage Square and the streets that day were lined with thousands of people for many kilometres with orange balloons and placards everywhere, paying their respects. United in grief. United in resolve. United in hope for better times. I literally didn’t have time to cry about the difficult appointment because I was too busy crying seeing the entire nation feel the weight of so much … And yet it was somehow bearable because all were together.

One day, recently, I made two phone calls in quick succession, one to a dental office (this time he was a blessed Brit) and one to a Pilates studio. When I received a phone call back, I thought I was speaking with

community. I gratefully go to Kehillat Lev Ra’anana each week. No matter where we pray, we’re going to catch up for lunch soon.

So, all’s well that ends well. I saw that medical specialist. Okay, it was a different experience to what I was used to. People tell me to consciously try and not compare things like that. Noted. I found a Pilates place, sort of by accident, somehow made a new friend, and have a lunch date coming up soon too. And all while wearing my orange earrings remembering the beautiful Bibas boys … it was small, but it was something!

Israel. When I was asked for my medical details at the dental office, I was questioned if I was taking any daily medication. I replied, “yes”, it is antianxiety (a story for another column). The dentist looked up, completely nonchalant about it and said matterof-factly, “Yes, most of the country is on that. We don’t really count it.” It just says so much …

You must give it to the Israelis for trying. One morning at ulpan, we were herded into a hall to partake in Qigong (traditional Chinese medicine that is billed as meditation in motion). The director of the ulpan had felt that it was taxing for us all to keep racing to bomb shelters during classes early that semester and that we needed a boost. She wasn’t wrong.

Unfortunately, the Chinese Qigong Master (whose name is actually Gad Golan) wasn’t impressed when I got the giggles watching all these soon-tobe soldiers and students opening their arms to the heavens and in unison dramatically chanting the sound ‘cha’ over and over. To help the situation, I tried not to make eye contact with anyone. In fairness, it is probably going to take more than one session of anything to help all here recover from October 7.

the Pilates place, when I was actually talking with the dental office. When I laughed and apologised about the mix-up, the woman on the line said, “No problem, happy to chat with you about Pilates. You have to call Meital. She is the best of the best; you will love her classes”

So, a dental assistant took time out of her day to tell a stranger with an accent (me) all that she knew about Pilates in Ra’anana. By the time we finished our conversation I resolved that it didn’t seem so weird to give it a go, even if the entire class would be in Hebrew, even if I didn’t know the person who recommended it … and even if, oddly now, she knew all about my bad back.

So, I took a punt and booked the trial lesson – I realised in the first minute that it really is as amazing as she said it would be. I signed up for the year. Meanwhile, at that first class I started chatting with a lady there and we discovered she is great friends with one of my ulpan besties – they both go to a shul serving the Syrian Jewish

Israel, I do love you but, seriously, we need to talk. I am literally not coping when I see so many adults and children riding bikes without helmets. We have enough drama in this region without adding senseless road accidents to the long list. Wear helmets, I beg you all.

Speaking of roads, I have created a Ramona Rule: I refuse to honk a horn here in Ra’anana. I am deliberately enacting this to masterfully mould a sphere of sanity. Hopefully, this will have a domino effect on other drivers refraining from using their horns too (although I very much doubt it). To the astonishment of most local drivers, I also use my non-verbal friendly Aussie wave. I know that once you step on the highways, the weaving and winding is wild and takes the driving experience to a whole new level of meshuga.

There’s that word again – meshuga – and yet to be here is so moving too. For now, it is over and out from Ramona in Ra’anana.

FOODIE CORNER

ALAN BENDER SOUL GOURMET

Ingredients:

30 Nuttelex

¾ cup finely diced onion

200 grams Portobello mushrooms or button mushrooms, sliced

1 pack frozen chopped spinach

180 grams of cooked, shredded chicken

250 ml coconut cream

1 tablespoon chicken stock powder

4 x large flour tortillas

1 large free-range egg for brushing

Method:

1. Place the Nuttelex in a medium size pan on medium heat. Once it starts bubbling, add the chopped onion and sauté for about five minutes until it is soft.

2. Add the mushrooms and cook for a few minutes until they are starting to soften.

3. Add the spinach and sauté until cooked, then season with salt and pepper.

4. Add the coconut cream and cook for a minute.

5. Add the shredded chicken and stir to combine, simmering for one minute.

Chicken, mushroom and spinach tortilla pies

To make the pies:

Whisk an egg until it is loose. Brush about 1.5 cms of egg wash onto each tortilla around the edges. Divide the filling into four and spread it onto the middle of each tortilla.

Fold the tortilla over and press the edges to seal. Brush the tops of each pie with the egg wash.

Bake for 15 minutes at 180C. Check if crispy. If not, bake for another few minutes.

Cook's tips:

1: If you don’t have left over chicken, search for a packet of chicken breasts. In a smallish pot, cover the chicken breasts with just enough water and simmer until they are cooked through. Then allow them to cool and pull them apart.

2: If you want to do it milchig, remove the chicken, double the quantity of spinach and mushroom and add a little grated parmesan cheese, or any cheese really.

Alan Bender is head chef at Soul Gourmet. To find out more, go to https://soulgourmet.com.au

Choc fudge brownie

ALAN

BENDER SOUL GOURMET

Ingredients:

350g choc chips

250g Nuttelex

250g flour

2 heaped teaspoons baking powder

500g dark sugar

6 eggs

Method:

1: Place a pot of water on the stove large enough to melt the chocolate over or use a double boiler. Take a medium to large springform tin and line it with baking paper.

2: Put the Nuttelex, chocolate and dark sugar into a large metal bowl and place over the pot of simmering water until the chocolate and margarine have melted. Pre heat the oven to 180C.

3: Remove the bowl from the heat and stir well until everything is combined. Then add the eggs, mixing until combined. Finally, add the flour and baking powder, again mixing until combined.

4: Using a spatula, pour the mixture into the prepared baking tin and bake for 40 minutes. Using a bamboo skewer, test the mix to see if its ready. If it is not, turn down the temperature of the oven to 160C and keep testing

Spelling bee answers

every seven minutes until the skewer shows the brownie is ready.

5: Remove from the oven and allow to fully cool before cutting.

This recipe also works for Pesach. Just swap the flour for the same quantity of Pesach “bread/roll” mix.

Jewish Answer: BEVAKASHA. Here is a list of some common words (“yes", we know there are more words in the dictionary that can work, but these words are common to today’s vernacular): AHAVA, BEHAVE, BEHAVES, EAVES, HAVES, HEAVE, HEAVES, KVASS (KVASSES), SAVES, SHAVE, SHAVES, SHEAVE, SHEAVES, SHEVA and VASES. Questions/comments, please email Yoni at koshercrosswords@gmail.com

Crossword answers

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CANDLE LIGHTING TIMES

CANDLE LIGHTING TIMES

Friday, Nov 22, 2024

8:00 PM

Friday, May 16, 2025 5:00 PM

Shabbat ends, Nov 23, 2024 9:04 PM

Shabbat ends, May 17, 2025 5:59 PM

Friday, Nov 29, 2024 8:07 PM

Shabbat ends, Nov 30, 2024 9:12 PM

Friday, May 23, 2025 4:56 PM

Friday, Dec 6, 2024 8:13 PM

For

Shabbat ends, Dec 7, 2024 9:19 PM

Shabbat ends, May 24, 2025 5:55 PM

Friday, Dec 13, 2024 8:19 PM

Shabbat ends, Dec 14, 2024 9:25 PM

Friday, May 30, 2025 4:52 PM

Friday, Dec 20, 2024 8:23 PM

Shabbat ends, May 31, 2025 5:52 PM

Shabbat ends, Dec 21, 2024 9:29 PM

Melbourne Jewish Report Disclaimer:

Melbourne Jewish Report Disclaimer:

Except where expressly stated otherwise, content in The Melbourne Jewish Report is provided as general informations only. The articles in this paper have been contributed by a third party. The opinions, facts and any media content here are presented solely by the author, and The Jewish Report assumes no responsibility for them. It is not intended as advice and must not be relied upon as such. You should make your own inquiries and take independent advice tailored to your specific circumstances prior to making any decisions. We do not make any representation or warranty that any material in the papers will be reliable, accurate or complete, nor do we accept any responsibility arising in any way from errors or omissions. We will not be liable for loss resulting from any action or decision by you in reliance on the material in the papers. By reading the papers, you acknowledge that we are not responsible for, and accept no liability in relation to, any reader’s use of, access to or conduct in connection with the papers in any circumstance. Photographs submitted by individuals or organisations are assumed to be their property and are therefore not otherwise credited. All articles in this paper have received the expressed consent of the author to publish in this paper.

Except where expressly stated otherwise, content in The Melbourne Jewish Report is provided as general informations only. The articles in this paper have been contributed by a third party. The opinions, facts and any media content here are presented solely by the author, and The Jewish Report assumes no responsibility for them. It is not intended as advice and must not be relied upon as such. You should make your own inquiries and take independent advice tailored to your specific circumstances prior to making any decisions. We do not make any representation or warranty that any material in the papers will be reliable, accurate or complete, nor do we accept any responsibility arising in any way from errors or omissions. We will not be liable for loss resulting from any action or decision by you in reliance on the material in the papers. By reading the papers, you acknowledge that we are not responsible for, and accept no liability in relation to, any reader’s use of, access to or conduct in connection with the papers in any circumstance. Photographs submitted by individuals or organisations are assumed to be their property and are therefore not otherwise credited. All articles in this paper have received the expressed consent of the author to publish in this paper.

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jewellery for cash or a new design.

The hero in Hadestown goes to hell and back in his quest to rescue the love of his life.

This is a modern retelling of an ancient Greek myth, with the original character names retained.

It is a tale of good versus evil, delivered with sass.

With confidence and attitude, it is the narrator Hermes (Christine Anu) who kicks off proceedings, introducing the central players.

The Fates (Sarah Murr, Jennifer Trijo and Imani Williams) are three sisters that represent destiny.

Five backbreaking workers represent the voices of the citizens (who form the equivalent of a Greek chorus).

Orpheus (Noah Mullins) is Hermes’ ward, a poor boy with a gift.

The moment he sets eyes upon hungry runaway Eurydice (Abigail Adriano), he wants to marry her.

Although sceptical, she is won over by his pure heart and song writing ability.

The weather has been bad and famine has set in, but Orpheus is writing a song to make Spring return.

That tune harks back to the story of Hades (Adrian Tamburini) and Persephone (Eleanoa Rokobaro).

They fell in love, before the former built an exploitative underground factory, involving endless servitude.

After a promising start to the relationship between Orpheus and Eurydice, the cold weather returns and

Different musical styles feature

Hades entices Eurydice away and into the underworld.

When Orpheus finds out what has happened, he sets out to rescue her, a dangerous exercise which sees him having to overcome several obstacles. Their future together is far from assured.

The winner of eight Tony Awards, including Best Musical and Best Original Score, Hadestown premiered in London in 2018. It opened on Broadway the following year.

With book, music and lyrics by Anais Mitchell, the cleverness in her work comes from the accessibility she provides to a poetic story.

The plot is relatively straightforward and gets down to the consequences of temptation and doubt.

The musical styles in the show are diverse and include folk, jazz, blues and rock.

I was particularly won over by the rousing crowd pleasers, such as Way Down Hadestown and Wait For Me, performed with swinging lights.

Playing a prominent part throughout is trombone player James Greening, whose showmanship is spectacular.

In fact, I thought the band, led by musical director Laura Tipoki, was terrific. The cast take to their roles with zest and

Slice of life reality

A military dictatorship overthrew a democratically elected regime in Brazil in 1964 and stayed in power for 21 years.

During that time, more than 20,000 people were killed, tortured or went missing.

The gritty, naturalist drama I’m Still Here is the story of one such family.

It is 1970 in Rio de Janeiro.

Despite the political situation, or perhaps because of it, the Paivas’ –father Rubens, mother Eunice and their five children – have an open door policy. With plans to build their own home, they have live-in help and rent a house by the beach, where friends are always dropping in.

Married for 18 years, Rubens and Eunice have a good relationship with their children.

Rubens is an engineer and former congressman.

One day, several shadowy figures working with the military junta arrive unannounced and take Rubens away.

At the time Rubens and Eunice have sent their eldest child – daughter Vera –who is due to start college the following year, to London. However, the four others remain with them. As time ticks by with no sign of Rubens’ return, Eunice

becomes increasingly worried. Then, Eunice and one of her daughters are also loaded into a police car and taken away for interrogation.

For Eunice, this becomes an extended ordeal in captivity.

Nothing will ever be the same again.

Based on Rueben’s and Eunice’s son, Marcelo Rubens Paiva's, book (published in 2015) about his parents,

enthusiasm. Christine Anu is boisterous and bolshie as Hermes.

Sweet voiced Noah Mullins is a revelation as Orpheus, while Abigail Adriano is beguiling as Eurydice.

Adrian Tamburini’s timbre and tone see him readily fit into the role of the villain of the piece.

I appreciated the feistiness that Elenoa Rokobaro brought to Persephone.

They receive strong, melodious support from the Fates and Greek chorus, with David Neumann’s splendid choreographer another feature of this production.

With the band positioned on either side of the stage, the set design – involving a balcony and hidden “garage” – is attractive and appealing.

The look of the offering is rooted in Louisiana music halls and offshore oil drilling there, with some mighty and evocative costuming choices.

You know when the devil is doing his handiwork because the lighting is supercharged.

It all but becomes a character in its own right, which shrieks “don’t mess with me”. Often a red glow permeates the set.

Due to its mythical nature and creative musical choices, Hadestown is decidedly different to other big ticket musicals.

Directed by Rachel Chavkin, as a fable about the human condition, it resounds with feeling.

Hadestown is playing at Theatre Royal Sydney and starts at Her Majesty’s Theatre in Melbourne on 8th May, 2025.

the screenplay is by Murilo Hauser and Heitor Lorega. Marcelo also provided his personal insights.

Director Walter Salles knew and interacted with the Paivas family, spending part of his adolescence in the house that is central to the film.

He has used 35mm and Super 8 imagery to give the story authenticity and it works particularly well.

I got a real taste and feel of the times. The cinematography and production design are outstanding.

The harrowing story unfolds in three time frames, with the lion’s share set when and where Rubens is taken. While I’m Still Here is a personal tale, it is also a reflection of a nation in turmoil, living in fear.

Fernanda Torres is spectacular as Eunice, her shifts in mood and demeanour being central to the effectiveness of this production.

She is stoic, resilient and determined, in short a pillar of strength while trying to come to terms with what has happened and is happening.

Selton Mello, as Rubens, presents as a loving and caring family man, naïvely thinking the harsh realities will pass sooner rather than later.

Not for naught did I’m Still Here become the first Brazilian film to be nominated for Best Picture at the 2025 Oscars.

It also received nominations for Best International Feature (which it went on to win) and Best Actress for Fernanda Torres.

It is a film easy to become invested in because it is slice of life reality writ large. Rated M, it scores an 8½ out of 10.

For more of Alex First’s reviews, go to https://www.itellyouwhatithink.com

FIRST

Abigail Adriano and Noah Mullins play young lovers in Hadestown (photo by Lisa Tomasetti)

I’m Still Here won Best International Feature at the 2025 Oscars