Chanukah – a time when we reflect upon the destruction of the Temple, the bravery of the Maccabees, the rebuilding the Temple and the preservation of a valuable commodity, namely oil.
Let me consider how these matters resonate today with the extremes of our climate.
In recent years, our country has been devastated by fire and flood. Climate change and its impacts have been felt globally.
Many people fear that these significant changes threaten the future of our planet. This psychological fear is known as eco-anxiety. Many are unaware that they are experiencing this type of anxiousness and that they have been impacted psychologically. They are concerned not just for their future, but for that of future generations.
Eco-anxiety does not affect everyone in the same way. It seems to be more prevalent among people who are more conscious about protecting the environment. Symptoms of eco-anxiety include elevated levels of stress, sleep disturbance, agitation and increased worry about the future. In some cases,
it may also lead to depression. In 2015 the medical journal Lancet included the term solastalgia.
The term was coined by Australian philosopher Glenn Albrecht. He defined it as a set of psychological disorders that occur in a native population following destructive changes in their territory, whether as a result of human activities or the climate.
It is believed that solastalgia affects people who have suffered the consequences of a natural disaster and this is what differentiates it from ecoanxiety.
Returning to the concepts behind Chanukah, in Australia we are in the midst of an environment that has experienced destruction from bush fires in 2019 and floods in 2022.
Recently, Australian Jewish Funders (AJF) convened its inaugural LaunchPad Leadership Alumni Retreat in Bowral. The theme of the gathering was Connecting for Impact.
More than 70 philanthropic, lay and senior professional leaders attended. They explored ways to build relationships, strengthen leadership and create opportunities to harness the power of collaboration and innovation for greater meaning and connection in Jewish life.
Among program highlights were a session with the Ukrainian Ambassador to Australia, His Excellency Mr Vasyl Myroshnychenko and a moving keynote address by Alex Vynokur, chair of the United Ukraine Appeal.
Jessica Chasen, Head of JCA’s Annual Campaign, was fulsome in her praise for the event.
“LaunchPad Leadership retreat put a fire in my belly and fed my soul. I'm so grateful to have met amazing leaders in our community from across Australia.
“It gives me hope for the future knowing we will plan together and move forward with great strength,” Ms Chasen said.
AJF CEO and LaunchPad founder Tracie Olcha said the retreat was “a unique opportunity to challenge the status quo, dream big and act boldly as one Jewish Australia”.
To hear more about the program and future LaunchPad opportunities, email Rebecca Adler, AJF’s community and innovation manager: rebecca@ajf.org.au
Even among those not directly impacted, it left many with a sense of powerlessness and fear for when this may next occur. No longer the one in a 100-year flood, it is also no longer the seven years of feast and seven years of famine referenced in the bible, hence our increased anxiety.
Remembering the Maccabees, as a community we can all become defenders of our planet. What can we do as individuals to help save Earth and reduce our anxiety about climate change and the environment? Consider your own eco-anxiety and what you can do as a defender.
While I did not experience anxiety, I did experience frustration at a recent stay away from home. The hosts of our Airbnb went to great effort to provide general,
green and recycle waste bins in our apartment. I was diligent in following the rules and was irritated on my trip to the council garbage bins downstairs to find general waste in the other receptacles.
As individuals we can all ‘do our bit’, but the feelings of powerlessness, hopelessness and anxiety emerge when we are overwhelmed and let down by others. Another precept of Chanukah is rebuilding. From a psychological perspective it is important to have a rebuild of self. Consider what you may need to increase your resilience. Are you engaging in a regime that promotes good health, both physical and mental? Are your values and beliefs aligned with rebuilding yourself and rebuilding your own environment?
As a defender and rebuilder of the environment, consider the temperature you set on your heater or air conditioner. Are you making good use of your recycling? What throwaway plastics do you use? Can you engage in a more sustainable lifestyle?
Finally, we focus on our precious commodities. For each Chanukah candle you light this year, consider the critical importance of water, food and shelter. Do you truly value these and do you engage in practices that will sustain these valuable resources?
Wishing all readers Chag Sameach and a happy and healthy Chanukah.
Experienced aged-care executive Robert Goldshaft has joined B’nai B’rith Retirement Villages (BBRV) as its CEO. Born and raised in Sydney, both Mr Goldshaft and his wife are Moriah College graduates and active members in the local Jewish community.
Mr Goldshaft, who has run residential aged care homes for the past 15 years, will oversee BBRV’s strategic and
operational efforts. In welcoming him to the role, the organisation’s chair Roma Shell said he has “a unique blend of deep operational experience along with the strategic vision and communal skills to lead BBRV and ensure the best service for our residents and the greater Jewish community.
“Our mission is to provide secure and affordable housing in Sydney for members of the Jewish community in their senior years who value living independently.”
Mr Goldshaft said he was excited to bring a resident centric approach to the retirement community space.
“I bring with me a deep understanding of the daily needs of seniors and their desire to live the best life possible in a safe and comfortable environment.”
B’nai B’rith Retirement Villages is the largest provider of affordable Jewish self-care accommodation in Australia. It operates three villages comprised of 115 apartments across Sydney: Princess Gardens in Rose Bay, Kadimah Gardens in Wahroonga and Guilfoyle Gardens in Double Bay.
In its 60 years of service, it has assisted more than 400 Jewish seniors.
If you have a loved one who may need assistance with independent living, you can reach Mr Goldshaft on 9371-2631. Otherwise, email info@bbrv. org.au
Keren Hayesod-UIA’s life saving work this year. With more than 60,000 olim arriving in Israel in 2022, KH-UIA together with The Jewish Agency for Israel are the key partners with the government in assisting with the aliyah and absorption of those
COA has no doubt that joy is contagious. So, it uses any excuse to party, to see its
that the annual Chanukah luncheon and concert was born. Four hundred participants came together at that first luncheon in the King David Room of the old Hakoah Club on Hall Street, Bondi. It was amazing. People donned their very
Growing up in Sydney, with its yearround beautiful weather, Mitch Burnie loved spending time outdoors in nature and gardening. Today, at 29, Burnie has turned that love into a project serving the city’s Jewish community: an urban farm.
After high school, Burnie avoided going to university: “I wanted nothing to do with it,” he told me. “I had no intention of going.” Instead, he earned what he dubbed “life experience” working as an informal Jewish educator at the Emanuel School and as a Habonim youth leader in the UK. Thereafter, he started working with a Sydney-based organisation called Shalom, tasked with creating community activities for young Australian Jews. “Through these activities I was growing community and building connection,” he said.
As part of his role at Shalom, Burnie looked at Jewish communities around the world to see if there were programs that could be emulated in Sydney. In 2018, he travelled to the United States, where he met with many Jewish organisations, including Hazon, Moishe House, and Jewish Outdoor Farmer, doing interesting things for young people. After meeting those Americans, he realised that there was a growing movement focused on “connecting agriculture to Judaism”.
After returning home, Burnie wanted to open an urban Jewish farm in Sydney, but there was a problem: “I didn’t yet have the skills or knowledge.” So, he took a short sabbatical from his job to seek out the training he needed. In early 2019, he was accepted into Hazon’s three-month Adamah Fellowship, a program for adults in their 20s and 30s that integrates organic agriculture, farm-to-table living, Jewish learning, community building, social justice and spiritual practice.
“I was the first and only Aussie to have ever been on it,” he said. “Before I went, I spoke to the British person who runs the Jewish community urban farm in London. I realised this didn’t just have to be an American thing. It could be global.”
The fellowship, which he spent living in a tent on Lake Miriam in Falls Village, Connecticut, at the Isabella Freedman Jewish Retreat Center, was a formative experience for Burnie. “I woke up every day at 5 and sang the Shema with a group of like-minded Jews from across America. We were all there learning about regenerative agriculture and how to link it to Jewish festivals. We were delving into our people’s history before exile.” The main lesson he learned? “Jews were people of the land before we were people of the book,” he said. “We can only be people of the book if we understand the land.”
When the fellowship finished, Burnie had a clear vision for what he wanted to create in Sydney. “I reached out to Hakoah and asked if I could have a tiny corner in their massive complex to start our urban farm. They said, ‘Yes – go for it.’”
Adamama, Australia’s first Jewish urban farm, was born. Its name – a mix of the Hebrew word adama, meaning
earth or soil, and mama – roughly translates as “Earth mother”.
“We brought lawn mowers and whipper snippers and started clearing the land. We spent the first three months of 2020 building all this momentum, but then the pandemic hit,” he said. “When we eventually came out of the lockdown, everyone wanted to come check us out because Adamama was outdoors. People wanted to learn about sustainable farming because food scarcity was on their minds. We had the perfect place for everyone to go.”
Since those early days, Adamama has continued to grow, hiring staff to expand its programs. Today, it offers weekly volunteer sessions on zero-waste cooking, community events around Jewish festivals and monthly classes.
Earlier this year, the urban farm moved to Randwick, to premises subsidised by the local city council. “The [city council] said to me, ‘Mitch, if you bring Adamama here, if you bring schools and participants, we will promote it.’ And so, we did.”
More than 5,000 people have volunteered at Adamama. At least 20 volunteers gather each Friday morning and usually a dozen on Sundays. They learn practical, hands-on ways to engage in permaculture, creating healthy habits, soil regeneration, and
urban farming. The workshops offered at Adamama focus on sustainable living, including compost making, garden design, pickling and following the Jewish calendar in nature.
The pickling workshops are especially popular, with the pickles sold at local grocery stores using ingredients grown at the farm and any profit reinvested in the farm. “We do pop-ups [at schools and community groups] to teach people about preserving food: sour dill pickles and kraut,” said Burnie. “Any excess food grown at the urban farm is taken by volunteers at the end of sessions, as well as interested members of the public.
Gary Samowitz, who was helpful in organising Adamama’s first space, is proud of the success that the urban farm has become. “It’s a great activity because its intergenerational. You have parents with kids and grandparents learning about farming,” he said. “Now there is a huge demand for people getting their hands dirty out in the sun, learning about some of the Jewish principles of farming from Mitch, so he has created a wonderful movement.”
Burnie’s model looks like it may soon be spreading to other parts of Australia.
In Melbourne, Elinor Hasenfratz is running Australia’s second urban Jewish farm, the Beth Weizmann Urban Farm, which has been operating for 18 months.
“Originally it was a traditional community garden model, where you would rent a box for a year, and you would have your single box that you had to take care of,” she said. “That worked well pre-COVID. They had a teacher who would show people what to do.”
But during the pandemic, and after extended Australian lockdowns, the garden boxes became less well maintained.
Hasenfratz, whose parents were avid gardeners, and who attended an agricultural high school in Adelaide, saw an opportunity.
“When I saw there was a lack of direction, I wrote a proposal to Beth Weizmann and I said ‘there [are] such good bones [for this urban farm], there is so much potential. You just need a coordinator for the gardens.’”
Beth Weizmann suggested that she take on the role as urban farm coordinator herself. “Mitch in Sydney was incredibly helpful during that time,” she said. “That’s when it shifted from a community garden to urban farm.”
“It’s so great to see the idea spreading,” said Burnie. “Every Jewish neighbourhood should have one.”
This story originally appeared in Tablet Magazine (tabletmag.com) and is reprinted with permission.
To mark the fourth birthday of its Maccabi Life Program, Maccabi Australia has upgraded and enhanced its Health and Wellbeing platform with a significant free offering.
Those interested can simply click onto the Maccabi Life website https:// maccabi.com.au/maccabi-life/ and access a plethora of articles, recipes, videos, webinars and programs).
They cover the five pillars of wellbeing, namely physical, social and financial wellness, emotional wellbeing and nutrition.
Each month the platform will be updated with relevant and meaningful content provided by experts.
There are on-demand workouts for all ages, guided meditation, mindfulness and stretching, and a range of tools for measuring and tracking personalised wellbeing.
The site also has carefully curated content to ensure it is aligned to Jewish values and lifestyle.
So, there are recipes, health tips and information for the key Jewish festivals, with a wellbeing focus.
The program is accessible and available on all devices, from desktops to mobile phones.
The personalised content can be linked with most fitness devices.
Among the platform’s key features is its community social walls, which enable people from all walks of life to communicate and share their experiences with like-minded individuals.
By posting insights, recognition of others, workouts, recipes and tips they will receive rewards points.
The first CKids Shabbaton was recently held in Australia.
Ckids is an international club for Jewish children aged 3 to 12, which has been inspired by the teachings and vision of the Lubavitcher Rebbe.
It is all about exposing boys and girls not familiar with large Jewish communities to their Jewish identities.
The Shabbaton saw children gather from far afield – many of whom live in remote areas that have only small Jewish communities – on the Gold Coast.
The weekend was coordinated by several Queensland Hebrew schools, Chabad of Northern Queensland, Chai Kids in Brisbane and the Gold Coast Hebrew Congregation Hebrew School.
It was a reward for children that participated in the international JewQ Jewish learning competition and included a visit to Movie World and a Saturday night bowling trip.
The competition was inaugurated three years ago to build momentum among youngsters to learn more about Judaism and bring Jews together.
To learn more about Ckids, go to www.ckids.net.au
RABBI
Each year I am asked a similar question – should a couple getting married on Chanukah light a Chanukiah at their wedding? Rather than answering this time, I took advantage of the educational opportunity and asked if one can even get married on Chanukah. The answer is “yes”, but why? The Talmud famously states that we do not mix two different joyous occasions as they can detract from, or be confused with, one another, preventing adequate attention to each.[1] For this reason, for example, the custom is not to get married on Purim and some forbid it.[2] With so many similarities between these two festivals, why do people get married on Chanukah, but not on Purim?
Purim represents the ultimate miracle of physical survival against a physical threat. Haman hated the Jewish people and therefore wanted to exterminate every last one of us. The gallows that were set did not discriminate against female or male, young or old, believer or non-believer – the very existence of Jews necessitated their eradication.
Jews were never welcome into society regardless of what they could potentially add or remove.
Chanukah, on the other hand was very different, in this sense: Jews were not hated for who they were, but for what they did. It was not their existence, but practice that threatened Greek culture. Jews that acted as Jews were different to those that were prepared
basic Jewish need – to live freely and actively as Jews. The enemy of Purim hated us so much that they would kill us regardless of what we did. The enemy of Chanukah loved us so much that they wanted us to subscribe to their Hellenistic way of life.
Returning to our question, celebrating the miracle of Purim represents a different type of joy to getting married
for this reason that it is common to get married on Chanukah as essentially the joys are two expressions of the same source – choosing to love rather than falling in or out of love, celebrating the perpetuation of our destiny and celebrating Jewish continuity.
Therefore, while there are questions around the blessings, one can light Chanukah candles at a wedding for the purpose of publicising the miracle, because, indeed, the miracle of a Jewish wedding is the perpetuation of the miracle of Chanukah. “Tthe strong were delivered into the hands of the weak, the many into the hands of the few.” Chanukah is a time to learn from our past as we spark, ignite and shine through the next generation, illuminating the path ahead for a brighter future.
[1] Moed Katan 8b
to assimilate. Indeed, they were loved as people and only hated as Jews –if they could express their humanity through Greek society and abandon their particularity as Jews they would be welcome to not simply survive, but thrive.
When read this way, the miracle of Purim is a celebration of the most basic human need – the ability to live and breathe. The miracle of Chanukah, however, is a celebration of the most
– the former represents being alive, the latter how we choose to live. Celebrating Chanukah represents the same type of joy as getting married – we actively choose who we love to continue our people. A Jewish wedding is becoming rarer, not because of hatred, but because of love –universalism is more embracing than particularity and assimilation is more accommodating than distinction. It is
[2] Magen Avraham (696:18) for example forbids it citing the Talmudic statement around mixing different types of joys. While some like the Rashba (3:276) and the Shulchan Aruch (696:8) do permit it for technical reasons (defining the type of joy as one that is only experienced of a biblically mandated festival for example), the established custom is not to get married on Purim.
Masada College, Kehillat Masada and Montefiore are exploring an opportunity to create a long-term partnership, which would see significant reinvestment into the Masada College site at 9-15 Link Road, St Ives.
Together with JCA, the parties share a vision to reinvigorate this communal asset, by bringing together Jewish education, a synagogue, communal infrastructure and aged care facilities to meet the current and long term needs of the North Shore Jewish Community.
The Masada College board sees significant potential to reinvest in the site while bolstering the long-term financial position of the College.
The key benefits of such a partnership could include:
• Construction of world class educational and recreational facilities;
• The ability to attract and retain the highest calibre teachers; and
• Increased financial support for a greater number of Jewish families to attend Masada College.
All parties are committed to ensuring there is strong and broad communal consultation and engagement.
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DR BENJI LEVY
Celebrating Chanukah represents the same type of joy as getting married – we actively choose who we love to continue our people.
This time of year is full of joy and celebration as we are about to embrace Chanukah – the Festival of Lights - and all it encompasses spiritually, physically and gastronomically!
Rabbi David Freedman has contributed so many wonderful Judaica-themed questions this year –and we thank readers for embracing this quality quiz so wholeheartedly. The feedback has been phenomenal!
With G-d’s help and against all odds, the Maccabees triumphed over their oppressors and ensured a rededication of the Second Temple in the holy city of Jerusalem. It was miraculous and an extraordinary victory. In that spirit, you’ll find Chanukah questions below exploring geography; games; fried foods (hello sensational sufganiyot –those delightful jam-filled donuts); gifts; history; prayers and so much more!
Read this with family and friends at a Chanukah party or anytime throughout this eight-day festival and beyond!
1. In which book of the Apocrypha do we find the story of Chanukah?
2. Was Mattathias a Cohen, Levi or Yisrael?
3. What was the name of the king whose actions provoked the Jewish rebellion led by Mattathias?
4. In which Judean town did the Chanukah revolt begin?
5. Did the Hasmonean revolt take place in the first, second or third century BCE?
Chanukah most famously mentioned: a) Berachot b) Megillah, or c) Shabbat?
10. The initial letters of the first five verses of Maoz Tzur spell out which Hebrew name?
11. Chanukah was in many ways the conflict between Judaism and what other …..ism?
designed by Benno Elkan, was presented to the Knesset (The Israeli Parliament) in 1956 as a gift by whom?
16. Where did Jeffrey A. Hoffman spin a dreidel made by Israeli silversmith Gideon Hay for about one hour?
17. Why are sufganiyot eaten on Chanukah?
18. Why do we use a shammash when lighting the Chanukah lights?
19. Which US president began the custom of lighting a Chanukah Menorah?
a) Jimmy Carter
b) George H.W. Bush
c) Bill Clinton
20. Why do we recite three blessings before kindling the Chanukah lights only on the first night of Chanukah?
21. Al Hanisim - For the miracles is a Hebrew text inserted into which two prayers?
22. Who wrote the oratorio ‘Judas Maccabaeus’?
6. Besides Judah, name one of Mattathias’ other four sons.
7. How many candles are lit throughout the eight days of Chanukah?
8. Inspired by the Jews who fought against the Syrian-Greeks, what did Yosef Yekutieli propose in 1929?
9. Unlike most of the other festivals in the Jewish calendar, Chanukah does not have a separate tractate of Talmud. In which tractate of Talmud is
• Imagine turning the tables on cancer tumours by identifying their individual idiosyncrasies and using that information to destroy them.
12. What does the word Chanukah mean?
13. What gift was traditionally given to children during Chanukah in Ashkenazi Jewish communities?
14. What is the most obvious difference between the Menorah that has become the emblem of the State of Israel and the Menorah that is lit in Jewish homes during Chanukah?
15. A bronze Menorah 4.30m high, 3.5m wide, and 4 tons in weight,
23. What is the difference between a dreidel for use in Israel as opposed to one in use in the diaspora?
24. Whose statue was placed in the Temple by the Syrian-Greeks?
25. Seinfeld introduced which celebration as a comedic alternative holiday for those without a particular interest in Chanukah or Christmas?
Spaces for Australian Friends of Hebrew University’s (AUSTFHU) 2023 Legacy Mission are filling fast, so here is a reminder not to miss out if you are interested.
The trip has been specially organised between Israel’s 75th Yom Ha’atzmaut celebrations and Shavuot.
Highlights of the Mission include briefings by some of Israel’s leading scientists and academics, as well as visits to regular tourist spots in Jerusalem.
• Imagine experiencing Hebrew University through its new Centre for Computational Medicine – the first of its kind in Israel – which is paving the way for a better future.
• Imagine enabling victims of spinal cord injuries to retrieve some of their former mobility by activating neural pathways.
• Imagine identifying the placental genes that can help prevent miscarriages and pursuing their use.
• Imagine replacing invasive biopsies to diagnose cancer and other diseases with a simple blood test.
• Imagine contributing to the global battle against malaria by discovering how a clever parasite evades the human immune system.
Are these the fantasies of the future, the hopes and dreams of future generations?
No. Rather, they are a continuation of Hebrew University’s tradition of innovation.
You can help to take care of generations to come by joining AUSTFHU’s Legacy Mission.
In that way, your legacy will ensure the continuation of Hebrew University’s ground-breaking work.
For more information, email AUSTFHU’s CEO Rob Schneider at ceo@austfhu.org.au
Good luck. Enjoy. Hopefully, learn something new about your Jewish heritage and tradition.AUSTRALIAN FRIENDS OF HEBREW UNIVERSITY Australian Friends of The Hebrew University Our passion for progress SOCIAL MEDIA BY KYLIE ORA LOBELL COURTESY: AISH.COM
Meet the non-Jewish woman who is spreading joyous Judaism online.
Two years ago, Adriana Fernandez started working as a nanny for an Orthodox Jewish family in Boca Raton (Florida). She quickly learned about how they observed Shabbat, ate kosher food, dressed in modest clothing and celebrated a variety of holidays. She was intrigued, and she wanted to share what she was learning with the world.
Fernandez shared her experiences on TikTok and Instagram, posting photos and videos about wearing modest clothing, preparing for Shabbat with the children she nannied, and finding Doritos with Hebrew lettering on them.
The young influencer, who has 16.4 million views on TikTok and nearly 33,000 followers on Instagram, educates her audience about Jewish topics as she learns them as well.
“I was shocked that my TikTok and Instagram took off so quickly,” said Fernandez. “So many of my followers are Orthodox and Jewish. That makes me so happy.”
She constantly receives messages and comments from observant Jews thanking her for representing them in a positive, accurate light.
“I make these silly and funny videos and I get the sweetest messages ever, like people telling me I’m doing a lot of mitzvahs,” she said. “When I see antisemitism, it blows my mind. Why would anyone think these traditions are horrible or weird? I think they’re fantastic.”
Fernandez also receives messages from Jews from all backgrounds who are inspired by her videos.
“I get messages from people who say they struggled with their religion and because of my posts they feel more inspired,” she said.
The non-Jewish nanny grew up in a religious Christian home in Florida and went to a private parochial school
where she learned to respect other people’s cultures and religions.
“I was raised to be loving and accepting of everybody,” she said.
“Some people are antisemitic because they have no exposure to Judaism or poor exposure to it. They have a preconceived notion about Judaism that they learned from the media or in movies.” Before becoming a nanny, Fernandez, who is in her 20s, went through a rough time in her life. She was partying, worrying about her self-image online and off, and hanging out with
people who didn’t have strong values.
“My life was fast-paced and I was in a really dark place,” she said.
But when she started working with a Jewish family, her life turned around.
“So much of this world is unpredictable and unstable and what really kept me grounded and brought me back to reality was being surrounded by a community that was so focused on values,” she said. “It made me stop and say, ‘none of this matters’.” I wanted to be happy and have a wholesome family. That’s exactly what the Jewish community promotes. It was a wakeup call for me.”
Fernandez mostly learns about Jewish traditions through the kids she nannies. She watches with them Jewish educational videos made for kids and loves Jewish music. When the Miami Boys Choir was trending this past summer, she posted a TikTok talking about how they would be her Justin Bieber or One Direction if she were a young Jewish girl.
Yoshi, he’s Harry Styles for the Jewish community,” she says in the video. “I don’t make the rules!”
Working with children is what brings Fernandez the most joy. She enjoys helping them with their schoolwork, like learning the Alef Bet.
“Kids have such a fresh and innocent perspective,” she said. “They’re such a joy in that sense. If I’m in a horrible mood, hanging out with kids makes me so much happier.” When Fernandez has a more advanced question or wants to know about Jewish theology, she speaks to the kids’ mums.
“I talk to them about Judaism’s perspective on the afterlife and the meaning behind some of their observances,” she said. “They have given me an even deeper insight into Judaism and they are so willing to kindly educate me.” One question that Fernandez hears time and time again is whether or not she’s going to convert to Judaism. Many people who watch her videos are shocked that she’s not Jewish. But she has no plans to convert.
“I really like the fact that I have a voice as a non-Jew, which I think is more important and meaningful than if I were to become Jewish,” she said. “I can observe and take away a lot of beliefs and foundations and still live my life happily.” Still, Judaism has taught her a number of principles that she’s found comfort in.
“I know that everything is going to be okay because God doesn’t give you anything you can’t handle,” she said. “Judaism taught me that it’s easy to implement spirituality into your everyday life. The Jewish people are very mindful of spirituality. They incorporate God into everything.”
For now, Fernandez is going to keep creating content about her life as a nonJewish nanny for Jewish families. But in the future, she hopes to combine her skills as a nanny, opera singer and voice teacher and open up a sensory centre for kids where they can come and play.
“I have so many different ideas for my future, and I never know where it will take me,” she said. “I know I will have kids. Then, I’ll be a nanny to my own kids.”
Jews across Australia were recently celebrating with talented footballer Harry Sheezel picked up by North Melbourne in the AFL draft.
Harry, a Mount Scopus graduate, is the first Jewish AFL player to be drafted this century.
At 184cm tall, Sheezel is all but a giant by Jewish standards and I have no doubt he will continue to be a tremendous source of nachas to our community.
I know that Harry will continue to inspire a generation of young Jewish boys and girls, who will now be able to point to him as the pinnacle of sporting excellence in our national game.
Disappointingly, despite the incredible success and the pride of our community, it was sobering to see antisemitism play out online in the immediate aftermath of Sheezel's selection. Facebook comments were widely circulated showing that Sheezel was subjected to appalling abuse for his faith and background.
Encouragingly, as soon as the media was made aware of these comments, they were removed, but it still left a hollow feeling at a time of immense joy for this young man and for Australian Jewy. Unfortunately, here at home and around the world, antisemitism is on the rise. It's a worrying trend, one that leaves us feeling insecure and, at times, scared.
The Executive Council of Australian Jewry’s antisemitism report revealed that incidents were at their highest in a decade, with 478 reported, a 6.9 per cent increase from 2021.
In Australia, we are blessed to have the support of all levels of government against hate crimes, which are not tolerated in any form. Still, antisemitism morphs and mutates in every generation,
Dover Heights Shule’s annual spectacular “Chanukah in the Park” event will be take place at Dudley Page Reserve, Dover Heights, this Sunday, 18th December between 5:30 and 7:30pm.
Highlights will include an outdoor musical concert, children’s rides and arts and craft activities. Attendees will also be entertained by a dog show, a bubble maker and a karate demonstration. They can also have fun in a family photo booth.
Of course, the centrepiece will be a giant menorah lighting at 6:30pm.
All this, plus a bottle of water and a jam doughnut, with children receiving a dreidel and chocolate Chanukah gelt, is included in the $10 entry fee (free for those under five).
Amusement rides, a ball pit, activity gym and face painting tickets can be purchased ahead of time or on the day. Hee is the booking link: https://events.humanitix.com/chanukah2022
There will be plenty of food treats – hot dogs, burgers, popcorn, fairy floss and snow cones – available to buy.
Partial funding for Chanukah in the Park has been provided by the NSW government and Waverley Council.
so that it can sometimes be hard to discern. It is the reason that many Jews study history and know how insidious and scary antisemitism can be. We often consider Jews to be the canaries in the coalmine. That is, before things start to get bad for the rest of the world, the Jews are often targeted first.
There is no one easy fix to antisemitism. Some methods, like legal punishments
and court cases, are more overt. At times though just knowing a Jewish person or having exposure to Jewish culture can be a more covert way of helping people to think differently about Jews.
While some people will always hate Jews no matter what, in Australia there is still a great deal of ignorance about Jewish people.The reason why I’m involved in so many cross communal, multi-cultural and multi-faith events is that I truly believe that to break down stereotypes, to combat hate, antiSemitism and discrimination, we must educate the next generation.
Recently, I was joined by the Archbishop of Melbourne and Imam Saaed at the Immigration Museum to do just that. More than 150 school children joined us for an Q & A called “Ask the Faith Leader Anything”. Nothing was off limits. We were asked about the way we prayed, what we eat, how we view the world and much more. It was a delightful experience – a session that I believe will leave a lasting impression on the children.
While we must deal with the past, it is also vitally important to look to the future and continue to eradicate hatred in all forms by having these types of workshops with the next generation and generations to come.
May tolerance prevail.
How many common words of five or more letters can you spell using the letters in the hive? Every answer must use the centre letter at least once. Letters may be reused in a word. At least one Jewish Term will use all seven letters.
Proper names and hyphenated words are not allowed. Score 1 point for each answer and 3 points for a Jewish-related term that uses all 7 letters.
Rating: 8 = Good; 12 = Excellent; 15 = Genius
The anti-Semitic skinhead couldn't believe the kind storeowner was a Jew.
Daniel Kravitz owns Denver's Home Again Furniture and, like he says, you never know who will walk in the door. Saying only that he toned down the language a bit, Kravitz tells the story of his encounter with a unique customer: “I receive a phone call answering a classified advertisement I placed to sell a black bedroom set for $250. During the conversation the young man on the other end of the line says he has only $700 and do I have enough furniture in my store to furnish his whole apartment?
Word of the Year: Goblin Mode
"I ask how big his apartment is. Turns out in addition to the bedroom set, he needs a dinette, a sofa, tables and a lamp. I say, if you’re not picky, I can furnish the apartment for $700. "He didn’t show up until the next day.
"A man walks in, shocking in appearance. He’s a skinhead. Tall. 6’2”. Trim. In his early 20s. Sleeveless T-shirt. Dark pants. Doc/Martin boots [made in England, very popular with the subculture, punk rockers, skinheads, etc.]. “On his arm are tattoos. I cannot help but notice what they say: ‘Kill N***ers and Jews.’ I realise right away who this individual is.”
Are you Dan? We spoke on the phone yesterday. Do you still have the black bedroom set?
“I say: ‘You’re the young man who says you have $700 to furnish your apartment.' I show him the bedroom set. We walk around the store. I can give you this sofa, and these tables … in 20 to 30 minutes we figure out what he wants. I throw in some dishes – glad to get rid of them.
“We get back to my counter and desk. I write up a receipt, including the
inventory and the regular prices. The total comes to about $1,000, which I discount down to $700. I hand him the receipt for him to sign on the bottom. He looks over the receipt and says, ‘Boy, you really gave me a big discount.’
“I say: ‘That’s the deal.’” You won’t get in trouble for discounting this much? “No, it's my own business.” I really appreciate it. “I say: 'I’m a man of my word,' and he pays in cash. I help him load the furniture onto a pickup truck. We work up a sweat. When we we're done, I ask him whether he would like to have a Coke, or something else cold to drink. I have no other customers and have time to sit with him. So I give him a can of soda and take one myself.
“Now this whole time I kept observing him to see whether he was carrying a gun or a knife. You see that kind of tattoo – he’s not a choir boy. “When we loaded his furniture his shirt lifted up, and I saw there was no weapon in his pocket. I felt comfortable he didn’t have a weapon. “So I say: ‘I couldn’t help but notice your tattoos. Do you really believe that?’”
Hell yes, I do.
“Have you ever hurt anybody?”
Yes.
“How many blacks and Jews do you know?”
I don’t need to know any. I know they’re bad. Blacks are trying to take over the white women. Jews are controlling the banks and the government.
“I say: ‘I hate to tell you – I disagree with your propaganda. I grew up in Park Hill around a lot of black people. Unless you know somebody you can’t make judgments about a whole culture.’
“I saw that he was not connected to what I said. So I say: ‘I bet you don’t talk to your mother and father – if my son had the tattoos on his arms that you have, I wouldn’t talk to my son. I don’t think you talk to your parents.’”
No, I don’t.
“I realised I hit a nerve.
“The next thing I say: ‘It wasn’t that many years ago that your mother held you in her arms, and she loves you. I’m a parent. I know that your parents are hurt and miss you, and don’t approve of your ways.’
“Then I say: ‘I want to share with you … I’m Jewish.’”
No, you’re not.
“Why would I lie to you about that?"
You don’t look like a Jew.
“What does a Jew look like?”
Not like you.
“I point to my front door and show him my mezuzah and tell him that Jews put it on their doorposts.
“And I have a siddur, so I open it up and say: ‘See, this is Hebrew.’
“I show him my store hours and say: ‘Notice, I’m closed on the Sabbath. I live as a Jew.'
“'What you think of Jews is not right. I pray with people who have numbers on their arms. You're part of a group of people who believe that the Holocaust didn’t happen. Not only did I lose family members, I pray with people who have numbers on their arms.'”
No, it's a Holohaux.
“'Absolutely not true. You know what? I think you’re a nice guy. I know by some of the things you’ve said to me how appreciative you are that I gave you a good deal. I know that your mother and father raised you with good values. Why you are a part of the neo-Nazis, I have no understanding.'
“'One of two things is going to happen to you. You’ll end up dead, or you’ll end up in prison and some huge bubba is going to take you for his wife. You need to think about what you’re doing. These are the only two possible paths if you keep on doing what you're doing.'
“'You told me you’ve hurt people. Do you want to hurt me?'”
No. You’ve been nice to me.
“'I’ve only been nice to you because you gave me an opportunity to be nice to you. You hurt people you don’t even know because of the colour of their skin or their religion. You need to think about that. The people you hang around with don’t care if you’re in jail or dead. But your mother and father do care.'
“Then another customer walks in.
“'Listen, I can’t talk more now, but if you want to talk to me more, I’ll be glad to talk to you. I want you to think about what I’ve said to you because everything I’ve said is true.'
“I didn’t know what he thought. But he came in with the prejudice that Jews are greedy and money-grabbing. He had to realise, here’s a Jew who just gave him a really good deal, helped him load his truck and sweated with him. I think what hit him was when I said: ‘It’s not long ago that your parents held you in their arms.’ He left.”
Months later, maybe a year later, he came back to Kravitz’s store.
“He says to me: ‘Do you remember me?’
“I say: ‘Of course.’"
At this point in the retelling, Kravitz tears up.
“He was dressed completely differently. His hair was grown out – no more shaved head – normal hair. He didn’t look like a skinhead. He was wearing a long-sleeve shirt, jeans and sneakers. He looked like a whole different person.
“I ask: ‘Did you reconnect with your parents?’
Yes, I have.
“He says: ‘I need to give you an apology. I realise now how offensive my tattoos were to you and how hurtful they are. I can’t afford it now – but I’m going to have those tattoos removed.'
“He gave me a hug and I’ve never seen him again.”
It is a fundamental principle of Judaism that all Torah commandments are eternal and its teachings are timeless. The word of G-d, by very definition, is immutable regardless of which era or epoch it is being taught.
This is not merely applicable to biblical commands but also to rabbinic directives via which we make the blessing, "He has sanctified us with His commandments and He has commanded us." The Torah gives rabbinic commands, originally enacted by the Sanhedrin, the strength and gravitas of biblical commands based on the verse in the Torah portion, Parshat Shoftim, which states that we must follow "the Torah that they (the rabbis of the Sanhedrin) will teach you." Their message, too, is timeless.
Periodically, the message is so overt and obvious that it requires no reminder that its origin is the eternal word of Hashem. This is precisely the case when it comes to the joyous festival of Chanukah.
Yes, we all know the miracle of the oil, that instead of burning for just one night, the lights of the menorah miraculously burned for eight. We light the Chanukiah for eight nights to remind us of this
for Jews there has and always will be a deeper realm – the neshama, or soul. A person is never measured by his or her physical prowess.
As for those ancient Greeks, eventually the perceived harmony turned to hostility for those Jews who remained loyal to the Torah. The Greeks then invaded the Temple and Jewish homes, attempting to eradicate any vestige of belief in Hashem.
Mattityahu the High Priest and all the brave Maccabees heroically defeated the Greeks and the light was rekindled in the Temple and, in turn, in the hearts of the Jews.
miracle. However this is the back story, the behind the scenes events that speak to us today as if they were written especially for our time.
Our tradition teaches that Alexander the Great stood at the gates of Jerusalem ready to conquer our holy city. He was met by the Kohen Gadol, High Priest, in all his glory. Alexander subserviently bowed at the feet of this Kohen Gadol who had mysteriously appeared in his dreams. From then an unprecedented period of peace and cooperation commenced between the Jews and the Greeks.
The Jews were not persecuted, on the contrary, they were befriended. They began to both study and emulate
the customs and practices of the Greeks, willingly embracing Hellenistic philosophy. Slowly but surely the light went out of their actions and hearts.
Light represents spirituality and holiness and has no actual tangible shape or form. It is the furthest thing from physicality. The Torah’s commandments are often compared to a physical lamp as a conduit for the Torah’s spiritual light source.
Jews are illuminated by spirituality and there is the spark of G-dliness in each of us. The ancient Greeks did not channel or harness this light. They personified hedonism and worshipped the body. They idolised strength. There were no boundaries of any kind. Yet in contrast,
So many in our Great Southern Land have been waking up early (or staying up incredibly late) to watch World Cup soccer games, with the final played on first day Chanukah. This is incredibly meaningful as we celebrate the rededication of our Temple, reflecting on how the Maccabees rose up against oppressors. Chanukah helps us appreciate all that we experience, so we can utilise it as an opportunity to connect with G-d.
Rabbi Israel Baal Shem Tov, the wise eighteenth century founder of the Chasidic movement, famously taught, “from everything that a person sees or hears, he or she should derive a lesson in their service of the Creator.”
With over three billion people watching this World Cup, now is an ideal moment to reflect upon some invaluable Jewish life lessons garnered from both ‘the beautiful game’ and our Festival of Lights.
Following are half a dozen Jewish teachings that really encapsulate the fusion of both soccer and spirituality. The first lesson encompasses how adversity and challenge bring out the best. The Lubavitcher Rebbe once explained how the game of football can serve as both a model and metaphor for our mission in life. The objective is for one side to kick a ball and then score in between two designated goal posts. This sounds easy enough, if not for the opposing team players whose raison d'être is the
prevention of said goal scoring, purely so they can achieve their own and emerge triumphant. Yet consider: if there was no rival team, the full extent of the players’ dextrous skills and power would never need to be realised. The second lesson is all about the need for speed. The most skilful soccer player will be ineffective if his or her movements are slow, sluggish and unenthusiastic. Similarly, a person’s life must be woven with alacrity, enthusiasm and joy for deeds to translate into life goals, thereby having a true impact upon our world.
Thirdly, the focus must be on leg work. To advance the ball towards its goal, we make use of the full array of our faculties, from head to toe — incorporating our minds, capacity for feeling, talents and physical energy. Our feet, whether dribbling a soccer ball or otherwise, represent our capability for both action and obedience. This is akin to our
unequivocal commitment to the Divine Will, and the physical action towards mitzvot which will have the greatest impact on our world - thereby seeing the most powerful force for advancement and ultimate realisation.
With lesson number four, it is imperative to remain true to who you are. The beauty of soccer is that no single body type excels over another. Yes, the mesomorph is the most common as being muscular and lean aide with a balance of power, endurance, speed and agility. In contrast, with a sport like basketball, it is immediately clear that there is a significant advantage to be gained by an impressive display of height. All world-class soccer players have their own unique makeup when it comes to mental and physical attributes. This is one reason why two players with GOAT (greatest-of-all-time) status, Messi and Ronaldo, both thrive
This message speaks to our times. With the emancipation that was eagerly embraced at the outset, came friendship and exposure to ideas and philosophies that were the antithesis of Judaic values. In the previous generation, alleged friendship quickly turned to enmity and horror. In our generation, assimilation in dramatic numbers and ignorance of Torah teaching is rampant within Jewish society.
However, despite all trials and tribulations, the lights of Chanukah continue to burn brightly in the most luminous, long-lasting way. It is our duty to be akin to Mattityahu and Yehudit (who advocated for her people in the most incredible way), to light the flame in the hearts of our brethren and illuminate the world.
Our light burns eternally.
despite their vastly different body types. Remember to recognise your strengths and weaknesses and cultivate your own style.
The penultimate take-home is absolutely fundamental – it is about team chemistry. Ultimately, it is not the team with sensational players, as much as it is the players with a sense of unity and devotion to their team. As a Jewish people, Gemilut Chasadim, the giving of loving-kindness, coupled with our strong sense of community, both at local and global levels, combine to be the enduring glue that binds us.
Finally - Just Do It! Nike signed English player Marcus Rashford when he was just eleven years old. He is scoring World Cup goals for England and personifies drive, focus and determination, yet it hasn’t always been easy.
We can appreciate that - our ‘Team Yehudim’ has been working towards our goal of redemption from the infancy of our nation. It has now been close to two millennia; we are almost there. This is the ultimate collective test of endurance and we can’t give up. Often we may feel like we are running on adrenalin in extra time, We need to aim for that final goal.
We continue to be so proud of our Socceroos and know that like the miracle of the oil lasting eight days, so many football nations have been praying for football miracles too!
With G-d’s help, together we must have the mindset to … Just Do It!
What could have been an easy setting to bridge gaps, promote acceptance and bring people together has been replete with racism, antisemitism and hypocrisy
When Qatar won the bid to host the 2022 FIFA Football World Cup in 2010, the decision was met with scepticism. The criticism mounted from human rights organisations, some Western pundits with days approaching the World Cup even more, stemming from Qatar’s treatment of migrant workers, women and their take on the LGBTQ rights. Amnesty International even termed it “Qatar World Cup of Shame” and in its report stated that migrants, mainly from South Asian countries, were being abused and exploited in a number of ways, ranging from forced labour to appalling living conditions, while building the stateof-the-art stadiums. A Qatari official recently said “400-500” migrants died working on World Cup projects.
Qatar is the first Middle Eastern and Arab Muslim country to host the mega sporting event, which is symbolic in itself, given the pervasive Islamophobia and stereotypes surrounding the Middle East and what the region has been through. Yet one cannot help but notice the apparent incidents of hate and divisiveness arising from a range of political narratives taking centre
stage during this tournament of global importance.
When Israeli reporter Moav Vardy got yelled at by an Arab fan, an otherwise unique opportunity to bring people closer met a dead end. “You are not welcome here. This is Qatar. This is our country. There is only Palestine; no Israel,” the enraged fan was seen as saying in a video that went viral and was also posted on several Palestinian social media accounts. The act many consider was a kind of protest to demonstrate support for the Palestinian people despite its antisemitic and racist nature. If anything, it just went on to show that despite peace accords and normalisation of ties between Israel and Arab states, the hatred and xenophobic attitudes on the ground still persist. The stonewalling and outrage against Israeli citizens did not help the Palestinians, but reminded of a lack of tolerance and deep-rooted antisemitism still intoxicated in many Muslim communities around the world.
Many Israelis reported being treated with hostility and several videos pointed to people walking away from them when discovering they were from Israel. “We didn’t want to write these words, we are not the story here, but after ten days in Doha we cannot hide what we are going through. We are feeling hated, surrounded by hostility, not welcomed,” shared journalist Raz Shechnick, as cited by The Jerusalem Post. Reports also indicated that Doha banned kosher food and the Jewish prayer. The claims and Qatari emir’s statement himself that
“everybody is welcome” also fell flat with such events.
The World Cup also showed double standards on the part of some of the critics of the Arab nation, predominantly some Western pundits and media outlets that are selective in their outrage when it comes to rights abuses. The coverage and outrage are marred by racist views and some sense of moral superiority more than a genuine concern for human values and rights, as could be seen from a cartoon published by a French outlet, depicting the Qatari national team as terrorists.
Denmark, for instance, had its former PM Helle Thorning-Schmidt sport a blue dress with rainbow sleeves in support of the LGBTQ+ community and rightfully so. Yet Denmark’s own treatment of minorities, particularly Muslim Syrian refugees, has been far from humane or welcoming in the not-so-distant past. Denmark is the only country in Europe consistently demanding that Syrian refugees go home and even sent a deportation letter to children as young as 12. Its policy towards asylum seekers and refugees has become notably more hostile in recent years.
It is fair to criticise Qatar, but better and more plausible at the cost of some self-reflection by some critics, including Denmark, where I happened to have lived. Because, if not, it only reeks of White Saviour Complex and some perceived high moral ground.
Rights abuses and violations of migrant and refugee rights in the Western
hemisphere do not meet the similar kind of outrage. When 27 migrants died at the English Channel as France and the UK argued about who should be rescuing, the rage for those responsible was nowhere to be seen. Refugees are discriminated against based on their faith and the colour of their skin. Likewise, many from the LGBTQ+ community died as a result of gun attacks in the US and women are denied abortion. The US has seen nearly “240 bills introduced that directly roll back LGBTQ+ rights or criminalize gender-affirming care,” according to Ayman Mohyeldin of MSNBC, yet these concerning developments do not garner calls for boycott of the future World Cup in America.
Safe to say, this has been the most politicised World Cup and what could have been an exemplary venue for bridging gaps, promoting acceptance and bringing people together is, unfortunately, marred by racism and hypocrisy from many corners. But as someone with Muslim roots, I stand against antisemitism and do not feel proud of the way Israelis are being excluded and shunned at the World Cup in the guise of it.
The writer is a journalist from Pakistan, mostly covering social issues and women's rights, and an Erasmus Mundus scholar currently based in Prague.
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What a wonderful, jam-packed year it has been here in Kosher Sydney! And here we are ready to dive into donut delights as we celebrate the joyous festival of Chanukah. So many of our talented bakers and caterers will be so busy over this time with the most delicious treats. We are so excited to share something novel and new from Sweet As Funk. Introducing Sweet Sound Bites – these are personalised ‘sound’ cookies that … wait for it … will actually play a Chanukah song for you! All you have to do is scan your cookie with your Spotify, then play the song and then … eat – so cool ... In addition, you will also be able to order a paint-your-own Chanukah-themed cookie box!
Speaking of all-things-Chanukah, Sweet Chick has had an incredible year and once again offers exceptional quality with decadent donuts and more! You can order Dairy (not Chalav Yisrael) or Pareve options in five varieties: raspberry jam, lemon curd, Nutella (or a Pareve chocolate version), Lotus or cinnamon. In addition, Chanukah-themed artistically iced shortbread and cupcakes are available – loved by all!
During this fabulous Festival of Lights, Rimon Catering has got you covered for both sweet and savoury. Enjoy two Chanukah specials: perfect potato latkes and sfenj – Moroccan donuts of Sephardi origins, which are airy, fluffy and delicately chewy on the inside, while still crispy on the outside – a must try!
Kosher Sydney was stunned by the incredible artistry and taste sensations produced by Upper Heights during Chanukah last year and guess what?
The talented Joel Barda is planning the most mind-blowing options once again with brand new flavours! We are talking about seven delightful donut creations. These include Paris Brest; St. Honoré; Black Forest; Turkish Delight; Alfajores; Raspberry jam and coulis and finally, Peanut butter and jelly!
And it is not all about donuts, if you are having an upcoming event there is a new offering from the masterful bakers at Grandma Moses that is a true show – or should we say – simcha-stopper! It is the Chocolate Delight Cake, a gorgeous gateau comprising of a double layer, macarons, chocolate shards and an expert chocolate drip – the hero dish if ever there was one.
The KA is excited to share that Australia now has its first range of Kosher certified hard seltzer! So, what exactly is a 'hard
seltzer'? This is a combination of sparkling water, natural fruit flavours and alcohol. Island Mist ‘Guilt Free’ Hard Seltzers have the following key features – they are made with 100% renewable energy, and are also sugar, gluten and preservative free. Enjoy them in two varieties: 6% in bottle stores and 4% in two licensed venues (Kemeny's & Pita Mix). With a smooth, crisp, fruity flavour profile this will be a truly amazing addition to your Sydney summer. Finally, if you are home for the holidays or have visitors arriving to grace our sunny shores, take a moment to peruse the kosher establishment list within our online KA Directory (www.ka.org.au/ establishments). Pick up from Jesse’s Food Truck, enjoy Oakberry Acai Bondi Beach, grab a Poke Mix bowl to go and sit by the harbour foreshore – there is a plethora of picnic spots that are ready and waiting for you (and your kosher nosh) to enjoy. Thank you for your ongoing support – The KA team is truly grateful and we have oh-so-much planned for 2023 – Chag
• The KA advises that the certification attached to Flave eatery, located at 89 Hall Street, Bondi Beach, is not recommended.
• Spirit of Bondi is offering a Chanukah special: with limited availability, quality kosher wine and brandy from Moldova can now be purchased at incredible prices: Merlot or Cabernet Sauvignon - $70 per box (6 bottles); Brandy Kvint 750ml - $80 per bottle. Customers can select free pick up from two locations: Bondi Junction or Matraville. To place your orders and for delivery details, please call Levi Menaker on 0407 226 602 or Roman Branover on 0425 261 530.
• Call the talented and innovative Natalie Levy @Sweet As Funk for your Sweet Sound Bites. She is also now offering kosher Toffee Apples. These will be nostalgic for many - a nod to a retro treat from yesteryear and it is such fun to introduce this to a new generation! If you are looking for something a little different, colourful, crunchy in the best way possible for an upcoming party or simcha - call Natalie on 0407 441 474 today to place your order!
• Island Mist ‘Guilt Free’ Hard Seltzers are available for purchase @ Kemeny’s (6% in 4 and 12 packs) and @ Pita Mix (4% in single bottles). You can also
purchase online and use the discount code “KAFOODS” for 10% off! Visit www.afterhoursdistillers.com.au
• Patisserie le Marais will offer three master classes in 2023: Macaron Making; French Croissant Baking & Make a Croquembouche – you can purchase a gift voucher for these classes that is valid for up to 3 years. Visit www.lemarais.com.au/school.
• To place a Sweet Chick Chanukah order, visit www.thesweetchick.com.au
• To order from Upper Heights, call 0406 027 194.
• To order from Rimon Catering, visit www.rimoncatering.com.au.
• The following two new 7-Eleven Slurpee flavours are now acceptable:
o Limited edition Zappo Sour Tutti Frutti
o Limited edition Zappo Sour Bubblegum No Sugar
• Berocca Mango and Orange flavour tablets are kosher - Pareve
• Love Beets Organic Vac Pac Beetroot 250g – Pareve
• Three new products at Coles
Bakery - St. Ives and Westfield Bondi Junction only: 50% Lower Carb Rolls 4pk; 50% Lower Carb Sandwich White 680g sliced; 50% Lower Carb Toast White Loaf 680g sliced (Pat Yisrael only when bearing STORE 5676 or 0853 near the barcode)
• Maltesers Popcorn flavour 130g (Dairy, not CY)
• Leda Mini Rice Cakes Dark Chocolate and Mylk Chocolate (both Pareve)
• Gruma Oceania Taco Shells – all sizes
• Chobani Dairy free yoghurt alternatives all made in Dairy Vessels:
o Oat Yoghurt Blueberry 150g
o Oat Yoghurt Mango 150g
o Oat Yoghurt Natural 500g
o Oat Yoghurt Strawberry 150g
o Oat Yoghurt Vanilla 500g
• 7-Eleven No Sugar Slurpee flavour Lemon, Lime & Bitters is not acceptable
• Yarra Valley Bloody Shiraz Gin Caviar bears an unorthorised KA logo. The product is not kosher and should not be consumed. Corrective action has been taken.
• Loving Earth Acai, Goji Berry Truffles are no longer produced
• Mutti listed products are only acceptable when bearing SB1 or MR1 inkjetted on the side of the jar lid or base of can.
• All tinned Edgell products listed within our KA Kosher Directory are only acceptable when the label states “Proudly packed in Bathurst”
Sweet As Funk owner, Natalie Levy, who consistently wows the community with her KA-certified artisan products made with love, always gets nostalgic in the most familial way every Chanukah.
During this light-filled festival, her home is infused with both the smell and taste of her late paternal grandmother’s famed recipe – affectionately known as Baba’s Latki.
Move over potato because the hero here is the awesome apple! Within this treasured version of the fabulous and flavourful Russian Apple Oladushki, fluffy mini Chanukah pancakes await.
The balanced batter is made within minutes and once ready, you can begin frying (and then eating!) immediately.
Natalie has recently teamed her signature style and creative flair with Alan Bender’s quality cuisine, always offered at great value.
And so, a new KA kosher collaboration has emerged, beautifully blending all that two extraordinary members of the KA Family - Sweet As Funk and Soul Gourmet - have to offer. Now is the perfect time to reach out for your next simcha to take advantage in the most meaningful way.
In the meanwhile, enjoy this festive dairy delight on repeat, shared below for the first time and guaranteed to add so much joy to your upcoming Chanukah celebrations!
½ cup full cream milk
½ cup sour cream
¼ cup caster sugar
2 eggs
1 ½ cups plain flour
In outer space – Hoffman made five flights as a Space Shuttle astronaut. Among the Jewish items he took into space were a Dreidel, which he spun for an hour, a Mezuzah, which he attached to the space station bunk bed he and fellow Jewish astronaut Scott J. Horowitz alternately used, and a Hanukkah menorah
17. Doughnuts are deep-fried in oil. (The story of Chanukah includes the miracle of the oil –hence it became a custom to eat food fried in oil such doughnuts and latkes.)
18. Jewish law prohibits making any use of the actual Chanukah lights e.g. for reading or lighting other lights – therefore
a serving candle (shammash) is used to light the Chanukah lights instead
19. Jimmy Carter. In 1979, following weeks of seclusion in the White House after Iranian students took over the U.S. embassy in Tehran seizing 52 diplomats and citizens, President Carter emerged and crossed over to Lafayette Park. He lit the large Chanukah candelabrum, dubbed the “National Menorah,” erected in the park with private funds and delivered brief remarks
20. As a general rule, two blessing are recited before kindling the Chanukah lights but on the first night, we also recite the Shecheyanu blessing – which we say in gratitude that we have started a new festival
21. The Amida and the Birkat Hamazon (The Grace After Meals)
22. George Frederick Handel
23. The one in Israel has on it the four letters Nun, Gimmel, He and Peh –standing for Nes Gadol Hayah Po – a Great Miracle happened here. The dreidel for use in the Diaspora has on it the four letters – Nun, Gimmel, He and Shin, standing for Nes Gadol Hayah Sham, a Great Miracle happened there 24. Zeus
25. Festivus
Jewish Term – HOLY LAND. Here is a list of some common words (yes, we know there are more words in the dictionary that can work, but these words are common to today’s vernacular): ALLAY,
ALLOY, ANNOY, DALLY, DOLLY, HANDY, HOLLY, LANDLADY, LOONY, LOLLY, LOYAL, LOYALLY, NYLON, ODDLY, YAHOO. Questions/comments – email Yoni at koshercroswords@gmail.com
1 tsp baking soda
1 grated apple
A splash of vanilla
½ cup sultanas (optional)
½ cup tinned pineapple (optional)
Vegetable oil to fry (enough to cover the base of the pan, approx. 1 Tbsp per batch)
METHOD
Mix all of the ingredients together until just combined. Heat the vegetable oil
in a pan. Pour tablespoons of batter spread evenly on the pan. Wait for bubbles to form then flip over. Cook until golden brown. Serve with sour cream.
To contact Natalie Levy at Sweet
As Funk call 0407 441 474, visit www. sweetasfunk.com or email: natalie@ sweetasfunk.com. Ask about the new Sweet As Funk/Soul Gourmet collab – so much available for any upcoming event – large or small!
Once golden brown, remove with a slotted spoon & place on paper towel to absorb excess oil
Avocado topping
We have had requests for more Soul Gourmet recipes – so here is Alan Bender’s famous Chanukah Latkes with the perfect pairing of avo & mango!
Potato Latkes
INGREDIENTS
5 Red Royale potatoes, peeled
1 brown onion
2 heaped Tablespoons self-raising flour
1 Tablespoon sugar
½ teaspoon salt
1 egg. Canola oil for frying
METHOD
Fill a non-stick pan 5mm deep & heat to a medium-hot temperature
While the oil is heating, using a box grater and coarsely grate the potato & onion. Add remaining ingredients Using a tablespoon, place spoonful’s of mixture in the hot oil & cook 3-4 minutes on each side
1 ripe avocado stoned, peeled & chopped
1 Tbs finely chopped coriander
½ lime - juice only
Mango salsa
½ lime - juice & zest
1 ripe mango stoned, peeled & finely chopped
½ small red onion, thinly sliced
1 red chilli (mild) sliced thinly
Mix all the salsa ingredients together, season to taste with a little salt & pepper
Prepare the avocado by mixing with the coriander & lime juice To assemble, spoon the avocado onto the latkes, top with avocado, mango salsa & a little red onion
Enjoy these latkes with this other delicious toppings such as hot smoked salmon or eat plain – a win-win!
To contact Soul Gourmet call Alan Bender on 0422 553 493
Philippa Langley (Sally Hawkins) is a quirky, intelligent, divorced mother who suffers from chronic fatigue syndrome.
Overlooked for promotion at work, a night at the theatre changes the trajectory of her life.
She is taken by an actor’s (Harry Lloyd’s) representation of Richard III in Shakespeare’s play of the same name.
As a result, she starts researching the late King of England, reading all she can about him.
She determines that he has been misrepresented as a murderous villain.
Aged 32, Richard III was killed in the Battle of Bosworth Field – the last decisive confrontation in the War of the Roses, that marked the end of the Middle Ages – in August 1485.
In her quest to find out more about Richard III, Langley – in her mid 40s –joins a passionate group of acolytes, members of the Richard III Society.
One of the question marks surrounding the King is where he was buried and how his body, which was never recovered, was disposed of.
Through her driven sleuthing, Langley defies cynicism, popular and conventional thought, and academic establishment to solve the mystery.
Her steadfast companion throughout is none other than Richard III himself, as represented by the actor who played him in Shakespeare’s play.
It is Richard III’s apparition that appears only to her throughout her quest to uncover the truth.
Written by Steve Coogan (who also plays Langley’s ex-husband John) and Jeff Pope, The Lost King is a delightful charmer.
It is based on Langley’s book, The Search for Richard III.
Adroitly directed by Stephen Frears (who worked with Coogan and Pope on Philomena), the film is intriguing,
A few months ago Mathieu Roussel (Gilles Lellouche) moved with his wife Alice (Elisa Lasowski) and their young daughter from France to Siberia to take up his new role.
A caring and considerate father, his marriage is on shaky ground after his wife cheated on him.
But nothing can prepare him for what is about to go down.
One night, without warning, the Russian secret police barge into his home and forcefully take him and his daughter away.
He’s thrown into jail on trumpedup charges of disseminating child pornography and molesting his daughter.
That is merely the start of his ordeal, which includes being bashed and escaping with the help of the daughterin-law of a high-ranking Russian agent.
The word Kompromat comes from a Russian KGB slang term short for “compromising material”.
Roussel’s die is cast with his liberal attitude to the arts and not reading the fact that Russians view things differently to the French.
Kompromat, the movie, is loosely based on fact. Put another way, it
was freely inspired by a true story that happened to a Frenchman living in Russia.
The film drips with tension and intrigue.
It is one of the better recent examples of the genre thanks to the compelling writing of Cary Ferey and director Jerome Salle.
Lellouche is agreeable in the lead as a decent guy caught up in a horrible situation.
He channels a naïve, everyday man who develops smarts while going through the ordeal that he does. I also liked the narrative arc given to his “helper”
dramatic, comedic and whimsical, combining warmth with pathos.
In less accomplished hands, digging around for the remains of Richard III could quite conceivably have been dry and uninspired. Fortunately, not so here. In fact, far from it.
Much of the movie’s success gets down to the characterisations.
If there is a better, more consistently outstanding actor than Sally Hawkins I am yet to discover him/her/them.
She is superb in her portrayal of the too often brushed aside “hero”, displaying vulnerability and persistence.
It is the way she carries herself, as much as what she says and how she says it, that greatly enhances her performance.
Steve Coogan is personable as Langley’s seemingly decent and wellmeaning ex who still plays a big part in her life.
Mark Addy is compelling as the ultimately self-serving archaeologist beholden to the University of Leicester, which claimed much credit for “its” discovery.
Rated M, The Lost King benefits from its lightness of touch. It is a very nice film and scores a 7½ out of 10.
While Roussel is far more open and effusive, Svetlana
In spite of that, she is determined to do all she can to help Roussel and risks her own safely more than once by so doing.
She has a love/hate relationship with her physically and psychologically scarred husband, Sasha Rostov (Daniil Vorobyov), a victim of the war in Chechnya. Playing mercenary characters are Michael Gor as Rostov’s father, a federal security agent
who Svetlana detests, and Igor Jijikine as enforcer Sagarine. They are thoroughly unlikeable types who have no “off” buttons.
So it is that the film captures the jackboot mentality of the Russians in continuing to push to bring Roussel down.
Even though it pushes through the two-hour mark, I found the time passed quickly.
Kompromat is engaging fare.
Rated M, it scores a 7½ to 8 out of 10.
revolutionary educational initiatives and critical infrastructure, including the suburban relocation of the Perth Hebrew Congregation.
AM MA PhD Hon LLD (UWA) JP continues a legacy that spans generations.
Born in Liverpool in the UK, the rabbi is a proud dad and zeide to three grandchildren and three great grandchildren. Rabbi Coleman also delights in being a great, great, great uncle twice over, spanning five living generations of extended family.
Reflecting on Rabbi Coleman’s achievements is difficult to condense into a single article, but can be read in his many published works. The most notable of these is his book “Life is a Corridor”. The autobiographical accounts of his life immerse readers in modern history. The rabbi shared personal audiences with many of the great leaders who have shaped our era.
A student activist at a young age, Rabbi Coleman supported the evolution of Zionism. His dedication to the movement entails firsthand encounters with some of the leading Zionist pioneers, including David Ben Gurion, Menachem
Rabbi Coleman has influenced the lives of so many. Professionally, his career traversed four rabbinic postings: in Potchefstroom and Bloemfontein (South Africa), Sydney and Perth.
It is his service to the Perth Jewish community for 20 years from February 1966 that laid the foundation for the religious renaissance and sustained growth of Australia’s third largest Jewish community. Rabbi Coleman transformed Perth Jewry by delivering
In a distinguished military career, Rabbi Coleman provided wartime service to the Royal Air Force. He served as a wireless operator/air gunner on missions in France and Western Europe. In 1944 he was recruiting officer in England for the Jewish Brigade Group. He was decorated with the 1939-1945 Star Medal and War Medal. He then maintained his service as a military chaplain in both South Africa and to the 5th Military District of the Australian Army. He takes pride of place each year in the ANZAC Day Veteran’s Parade.
Rabbi Coleman’s civic contribution extends far beyond the rabbinate. His leadership included tenures as president and district governor of Rotary and vice president of the Save the Children Fund.
He was a district secretary of Probus Centre, South Pacific.
Add to this list grand chaplain to the Freemasons, a member of the Murdoch University Senate, a Justice of the Peace, patron to the Family Association of Australia, chairman of the Perth Dental Hospital Board and a member of the Karrakatta and Pinarroo Valley Cemetery Boards. As recently as this month, Rabbi Coleman was awarded a certificate in the Roll Of Honour of the
Royal Australian Justices Association of Western Australia.
As honorary rabbi and life governor to the Maurice Zeffert Home, Rabbi Coleman has taken his energy into his very senior years. He remains an active daily attendee at Perth shules and continues to exude great cantorial koach. He imparts his wisdom at weekly Talmud shiurim that have been running unabated for decades.
He is probably best described in this paraphrased quote by his contemporary, Rabbi Raymond Apple, Emeritus rabbi of the Great Synagogue, Sydney.
“Small in stature, Rabbi Coleman is a giant in energy, enterprise and enthusiasm, and became one of Australia’s best known rabbinic figures.
Largely thanks to him, Judaism became strong in Perth, with the evolution of new synagogues, a Jewish school, kosher certification and enduring educational activity. No longer is it a struggle to be Jewish in Western Australia.”
Rabbi Coleman’s community and well-wishers around Australia and the world extend a mazel tov on his latest birthday and greatly admire his strength and ongoing contribution. May he continue in good health to inspire us.
Andrew Blitz is Rabbi Dr Shalom Coleman’s biographer, having compiled and published the book Spiritual Treasure in 2013.
