The Sydney Jewish Report - September edition

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Kosher Feature Ameer Jhingoor • Brad Sewitz • Craig Haycock • John Cohen • Justine Cameron • Peter Hersh www.jca.org.au/donate Support our local Jewish community Fostering a closer Jewish community FREE VOL. 101 Tuesday, 5 Sept, 2023 / 19 Elul 5783 Ameer Jhingoor • Brad Sewitz • Craig Haycock • John Cohen • Justine Cameron • Peter Hersh OAM Wishing all our readers a happy and healthy New Year, which we approach with hope and positivity. YOUTH AND JEWISH IDENTITY p3 SPACE OF MANY MEMORIALS p5 JEWS ON THE MOON p4 POMEGRANATES & ROSH HASHANA p10

AROUND THE COMMUNITY

As we head to the High Holidays, it is a time to reflect on the year just passed and consider whether any changes should be forthcoming in the new year.

US journalist Germany Kent said: "Never underestimate the power you have to take your life in a new direction."

So, what enables some people to embrace making a successful change, while others find this difficult?

In 1983 researchers James Prochaska and Carlo DiClemente developed a stages of change model. They determined that the following five elements are needed to not only be able to make a change but to maintain the new behaviour.

Step 1 is pre-contemplation. People may not even recognise that there is behaviour that needs to change. In other words, they are in denial. Others have awareness but no real desire to create a new beginning. It is often others that are wanting them to change.

Step 2 is contemplation. People are weighing up the pros and cons of modifying or changing their behaviour. While they contemplate the positives, they may doubt the long-term benefits.

JUDAICA QUIZ

RABBI

DAVID FREEDMAN

It’s time to say a hearty hello to the New Year, heralding an ongoing celebration of joy in the purest, sweetest sense. One aspect that is so appreciated is just how much we find it divine to dine, daven and decipher with the ganze mishpochah – the entire family.

Enter Rabbi David Freedman’s popular quiz, melded monthly, always with the community in mind and always with a keen focus on exactly where we ‘drop our pin’ on our lunar Google calendar. Within this window of precious family time, ride the festive wave exploring symbolic Yom Tov foods, customs, culture, history and fascinating festive facts too.

Thank you Rabbi Freedman for your energy and effort, drawing on decades of Judaica knowledge. The ongoing feedback is phenomenal and we look forward to more interesting and intellectually stimulating quizzes in 5784. Wishing all a Shana Tova U’Metuka, a happy and sweet new year.

1.In which Hebrew month does a new Jewish year always begin?

2.Rosh Hashanah is known as Yom Teruah and Yom Zichron Teruah. Why is this year considered more of a Yom Zichron Teruah than a Yom Teruah?

3.The Yom Kippur War began on Yom Kippur 1973/5734. What day of the week did Yom Kippur fall within that year?

4.The Yom Kippur War began on October 6, 1973. On what date did it end:

a)25 October

b)1 November

c)15 November?

5.When would the Fast of Gedaliah not occur on the day after Rosh Hashanah?

New beginnings

They are patient with themselves. They recognise that it often takes a while to let go of old habits and practice new ones until they become second nature.

When talking about making effective change, I present the following and ask people to reflect on what it means to them:

“Change = growth” – Do you see that change can bring about growth and how will that benefit you? I also ask people to consider that they are the managers of their own change.

Lasting change can only occur when people want to make a change for themselves, not for others.

For your new beginning:

•Identify clearly what it is that you want to change.

Step 3 is preparation or determination. People have made a commitment to change. Their motivation is reflected in statements such as: “I’ve got to do something about this; something has to change; what can I do?”

Step 4 involves action. People are not only motivated to make a change or changes, but they are also actively involved in taking steps to ensure that change occurs.

During this stage they can review their commitment to a new beginning and develop plans to help them retain their focus.

It is helpful to enlist the others’ help so motivation is maintained. The support network become cheerleaders, building self-confidence for those prepared to change.

Step 5 is maintenance, which involves being able to successfully avoid any temptations to return to old ways. People remind themselves of how much progress they have made. They have been able to reformulate their belief systems to continue down their new path.

They remain aware that what they are striving for is worthwhile and meaningful.

Test your knowledge

6.The following are all symbolic foods eaten on Rosh Hashanah. Which is the odd one out:

a)Dates

b)Apples

c)Olives

d)Pomegranates

e)Carrots

f)Beets, or

g)Leeks?

7.What is the title of Leonard Cohen’s song that was inspired by the famous Rosh Hashanah and Yom Kippur prayer, Unetaneh Tokef?

8.Name another Jewish New Year that normally takes place in January/February.

9.Beginning in the 1920s in the United States, in addition to sending Rosh Hashanah greeting cards, how did thousands of American Jews convey their best wishes to their fellow Jews?

produced sounds are not the same as the natural sound of someone blowing through the shofar, or

d)The rabbis are concerned that you would listen to the Shofar in a private residence and the blowing of the Shofar should only be performed in the presence of a minyan (i.e. ten Jewish men over Bar Mitzvah)?

13.Which Jews traditionally use the horn of a kudu (a type of African antelope) as their Shofar on Rosh Hashanah?

a)Ethiopian Jews

b)Yemenite Jews or

c)Moroccan Jews?

14.Which other festival in the year, besides Sukkot, contains days known as Chol Hamoed?

Good luck. Enjoy. Hopefully, learn something new about your Jewish heritage and tradition.

10.The custom of sending special Rosh Hashanah greetings originated in which country in the 13th to 14th century period? It is mentioned in The Book of Customs written by a student of the renowned rabbinical authority, Jacob ha-Levi Moelin (Maharil).

11.What is the difference between a Shofar and a Keren?

12. Most modern halachic authorities hold that hearing a shofar on the radio, television or via the Internet is not an acceptable way to fulfil the mitzvah.

Is the primary reason because:

a)One has to be able to see or touch the Shofar that is being blown

b) The rabbis are worried that you may turn the electrical device on or off on Yom Tov

c)The rabbis consider that electronically

15.In the 19th century, Naftali and Zili Deller commissioned a local artist to paint the walls of their sukkah. The central wall featured a painting of Jerusalem with the Western Wall at its hub. Their son Abraham Deller and his wife Sofie erected the sukkah in the courtyard of their home in Germany every year until the Nazis rose to power. Where is their Sukkah located nowadays?

16.In the Talmud, Sukkot is considered the festival par excellence. By which short name is it known?

17. There is a Sukkah exhibition at the Neot Kedumim Biblical Landscape Reserve. This park illustrates unusual Sukkah styles which were discussed in the Mishna and Talmud. Where in Israel is Neot Kedumim situated?

18. All of the following, with one exception, are found at the Neot Kedumim Biblical Landscape Reserve.

Identify the odd one out:

a)A sukkah on a boat

•Create a plan or roadmap. This is crucial as the idea becomes clear on paper and can then be followed and adapted, as needed.

•Let significant others know that you are making a change and enlist their support.

•Celebrate your success, no matter how small.

The final word goes to illustrator Adam Scythe who said: “Things change, so I have to change too."

Anne-Marie Elias is a psychologist in clinical practice for 25 years.

b)A sukkah on a camel

c)A sukkah in a treetop

d)A sukkah underground

e) A sukkah on the roof of another sukkah?

19.Why is the ‘Prayer for Rain’ recited on Shemini Atzeret?

20.The Prayer for Rain is known as Tefillat Geshem.

Geshem is the Hebrew word for rain. What does the term gashmiyut mean?

21.In Temple times, the Simchat Beit Hashoeva, The Water Drawing Ceremony, was experienced every morning during Sukkot. Where in the Bible would one first come across the word mayim, water?

22.As part of the celebration of The Water Drawing Ceremony, one of the great Mishnaic rabbis would take eight burning torches in one hand and proceed to juggle them upwards, incredibly not one of them fell to the ground.

Was the name of this great rabbi:

a)Rabbi Hillel

b)Rabban Gamliel

c)Rabbi Shimon ben Gamliel

d)Rabbi Yochanan ben Zakkai or

e)Rabbi Akiva?

23. The following was part of a report in an Israeli journal published in 2022:

“Night-time Sukkot prayers were conducted by candlelight. No members of the Jewish community were injured, as far as Rabbi Azman knows, but a Jewish man was in his apartment when the roof of his building was hit by a projectile.” Where did this take place?

24.How many hakafot or circuits carrying and dancing with the Torah scrolls take place on Simchat Torah?

25.Zedekiah ben Abraham Anaw (13th century) wrote that on Simchat Torah there is a custom for the Chatan Torah (the Bridegroom of the Torah) i.e. the person honoured with the final aliya or call-up of the year, to make a feast and to distribute sweets and …? What is the Chatan Torah expected to distribute in addition to sweets?

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Y2i and JCA strengthening youth and Jewish identity

In 2011, JCA's Gen08 Continuity Report recognised that participation in high school Israel programs strengthens students’ Jewish and Zionist identities and community connection.

But, financial constraints meant participation in these programs was low. That led to the establishment of a committee to explore opportunities to increase involvement in these critical "touch points", which help to develop a strong Jewish identity.

These insights, backed up by other international research, make it clear that Year 10 Israel-based educational programs of five weeks or more play a significant role in determining Jewish continuity. The JCA Touch Points Communal Review was the springboard from which Youth 2 Israel (Y2i) was launched.

After a successful pilot program in 2014, Y2i was formally established in 2015 as a JCA fund, making subsidies available for participating in an approved Year 10 five-week or more Israel program. As an endowment fund of JCA, Y2i has provided more than 2,000 students with up to $5,000 in discretionary subsidies towards their Israel trips, making these programs more affordable for families.

Y2i believes that all Jewish students, regardless of circumstance, deserve the chance to foster their Jewish pride alongside their peers.

Y2i currently supports programs at BJE, Emanuel School, Kesser Torah College, Masada College and Moriah College.

Recent participant Jayden Monas (BJE Nesiah 2022 participant from Merewether High School) praised the

life-changing opportunity. “Before the trip I had two Jewish family friends. Now I have actual friends. It’s just different. I can go to them for anything,” Jayden said.

Y2i has continued to grow and thrive. In 2022, there was record participation, with 383 Year 10 students and 213 Year 11 students (on catch-up trips, following the pandemic) going to Israel.

Since Y2i's inception, Israel program attendance for Jewish day schools has increased to 92 per cent. In 2022, BJE sent its largest-ever contingent of 125 nonJewish day school students from NSW, ACT and QLD to Israel – a 373 per cent increase since 2014.

Each year, the number of students participating in Year 10 Israel programs continues to grow. While the participation rate in the Jewish day schools is now very high, improving the non-Jewish day school student participation in the BJE Israel program remains a high priority for Y2i. Next month, Y2i will be approaching the community for support for their Continuity Appeal. The Continuity Appeal needs to raise a large pool of funds to ensure we, as a community, can continue to shape a lifetime journey for generations to come.

JCA CEO Alain Hasson said: "JCA is so proud to have enabled the establishment of Y2i and been part of their successful journey. Engaging our young people and instilling a love of Israel, a sense of pride and connection to their Jewish identity, can be what sets us up successfully as a community in the future.”

For more information about Y2i, go to www.y2i.com.au

Chag Sameach & well over the fast

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AROUND THE COMMUNITY
JCA
BJE participants celebrated their bar mitzvah and bat mitzvah ceremonies while in Israel on their Y2i experience

Jews on the moon

Between 1969 and 1972, 12 men walked on the moon. Although there are no Jewish footprints on the moon’s surface as yet, more than 10 Jews have lunar craters named after them.

Lunar craters are caused by meteorites and asteroids colliding with the lunar surface. There are 5,185 lunar craters that are more than 20 kilometres in diameter, approximately one million craters larger than one kilometre in diameter and more than half a billion that are larger than 10 metres in diameter.

In 1651, Giovanni Battista Riccioli, an Italian Jesuit professor of astronomy and philosophy, prepared a comprehensive work on astronomy, with a complete map of the moon. Riccioli named the lunar craters after the outstanding astronomers of the Middle Ages; four of them were named after rabbis. Since 1919, the assignment of the craters’ names is regulated by the International Astronomical Union.

Here are six craters and the Jews after whom they are named.

Rabbi Levi ben Gershom

Crater Levi is named after 14th century French-born Rabbi Levi ben Gershom (also referred to as Ralbag and Gersonides), known for his important contributions to Jewish philosophy, mathematics, navigation and astronomy. He invented the Jacob’s Staff, or the cross-staff, an instrument used to measure the angular distance between two heavenly objects. This tool was used by sailing ships to navigate by the stars.

He lived at a time when terrible tragedies befell the once great Jewish communities of France. At that time, cruel King Phillip the 4th was busy waging war on his neighbours. As a result, his treasury became empty and he decreed that all Jews be expelled from France and their possessions be given to him. Rabbi Levi escaped most of the trouble because he lived in a small city in southern France, which belonged to the Pope. Rabbi Levi devoted his life to spreading the light of knowledge among fellow Jews and to the promotion of science and tolerance in the world.

He showed his extraordinary capabilities at an early age. He mastered the Talmud and by the age of 30 he was an accomplished physician. He wrote

commentaries on the Torah, the Prophets and Writings. He also wrote a commentary on the Mishna. He wrote many poems, especially dirges, in which he lamented the terrible persecution suffered by his brethren in France. He died in 1344, at the age of 56.

The crater Abenezra is named after the Sephardic sage, poet, biblical commentator and astrologer, Spanishborn Rabbi Abraham Ibn Ezra (1092-1167). His adventurous life began in Tudela, Spain. He spent the first half of his life in various cities in the Arabic part of Spain. He was always in financial straits. The generosity of his admirers made his life somewhat easier. They appreciated the elegance and stylishness of his poetry and other writings. He wrote books on various subjects, including philosophy, calendar mathematics, medicine, chess and astronomy. His religious poems, prayers and writings are infused with warmth and deep feeling, and his boundless faith and trust in God.

The second half of his life he travelled from country to country, studying people and countries, cultures and languages. He even visited the Holy Land, where he learned Kabbalah from sages in Safed and Tiberias.

The 84 kilometre in diameter moon

crater Zagut is named after Rabbi Abraham Zacuto (his Hebrew name was Zechut). Rabbi Zacuto was born in Spain in 1452. He was a mathematician, historian, doctor, navigator, rabbi and astronomer. When he was 20, he started working on Almanach, which calculates geographical coordinates. He improved the astrolabe, an instrument invented by the ancient Greeks in 225 BCE, which was used to make planetary measurements, typically of the altitudes of celestial bodies and in navigation for calculating latitude.

Without his personal guidance, knowledge and inventions, Christopher Columbus and Vasco da Gama may have failed in their quests. Rabbi Zacuto knew that such contributions to science by a Jew, and particularly a rabbi, created a favourable impression upon his non-Jewish peers.

After being expelled from Spain, he moved to Portugal. After expulsion from Portugal, he moved to Tunis where he wrote the majority of his Book of Lineage, which recorded the first 1,500 years of Jewish history. Apparently, he wrote this encyclopaedic work with only one tractate of Talmud and hardly any other reference books, except the few that expelled Jews brought with them.

Jewish Nobel Prize winner Gerty Theresa Cori (maiden name Radnitz) was born in Prague to an upper-middle-class sophisticated family on August 15th, 1896. She attended medical school in Prague, where she met Carl Cori. His family felt that her being Jewish would stifle Carl’s advancement. She converted to Catholicism so that they could be married in a church. Gerty was unsuccessful in assuaging the family fears. Their eventual decision to leave Europe was fuelled primarily by rampant antisemitism. Carl Cori was offered a position in the US and Gerty followed half a year later. In 1947 she became the first American woman – the third woman ever – to win the Nobel Prize. Planetary study was not what made her a scientific star.

She and Carl received it together in recognition of their life’s work on carbohydrate metabolism, which expanded understanding of how muscles make and store energy and the role of enzymes, with

James Joseph Sylvester

James Joseph Sylvester was born in 1814 and was the first observant Jew to hold a professorship in Britain. He excelled in maths at Cambridge, attaining second place in his year, but was refused a degree or a prize because he was Jewish.

In 1838, he became professor of natural philosophy at University College London and published 15 papers on fluid dynamics and algebraic equations. After spending some time in America, he returned to England, where he became an actuary and maths tutor. Florence Nightingale was one of his students.

In 1855 he became professor at the Royal Military Academy at Woolwich and was the second president of the London Mathematical Society. In 1870, he retired at the age of 55, due to army rules and in 1877 he went to Johns Hopkins University in Baltimore. He founded the American Journal of Mathematics, the first American mathematical journal. In 1883, he became professor of Geometry at Oxford, finally retiring in 1892, at the age of 78. He died in 1897. A 58 kilometre wide crater located near the north pole of the moon was named after him.

Judith Resnik

Pilot, software engineer, electrical engineer and NASA astronaut Judith Resnik (1949-1986) grew up in a religious Jewish home in Akron, Ohio. At first, she planned to become a concert pianist, but turned down Juilliard School of Music to study mathematics. In 1978, at the age of 29, Dr Resnik became a NASA astronaut. She was the fourth woman, the second American woman, and the first Jewish woman of any nationality to fly in space. She logged 145 hours in orbit.

She was briefly marred to engineer Michael Oldak. They divorced in 1975, but remained in touch. In August 1984, Dr Resnik invited her former husband to Cape Canaveral, Florida to watch her blast off and become the second American woman to orbit the earth.

Dr Resnik’s first flight took place in 1984 aboard the Discovery space shuttle. It was also the maiden voyage for the spacecraft. On January 26th, 1986, she was on the ill-fated space shuttle Challenger. It broke up 73 seconds into launch, killing all seven crew members. The spacecraft disintegrated 14 kilometres above the Atlantic Ocean, off the coast of Cape Canaveral. The Resnik crater was named in her memory.

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Rabbi Abraham Ibn Ezra Rabbi Abraham Zacuto Gerty Theresa Cori ADINA HERSHBERG COURTESY: AISH.COM JEWISH
RECOGNITION

THE COMMUNITY

A space of many memorials

Founded in 1992 by Holocaust survivors to memorialise the victims of the Holocaust and keep the memories of the Holocaust alive, the Sydney Jewish Museum continues to function as a memorial. Within its heritage walls are two major memorial spaces.

The Children’s Memorial and the Sanctum of Remembrance are two moving spaces in which the names and images of Holocaust victims are displayed, both showing the scale of impact of this tragic history on Sydney’s Jewish community.

In late August, the Museum, together with the Association of Australian Jewish Holocaust Survivors & Descendants, held a commemorative event. It was an opportunity for those with familial links to both of these memorial spaces to honour their heritage and loss.

Museum CEO, Kevin Sumption, summed up the enduring emotional power of the spaces. “To walk into the Sanctum is to encounter a site of truly profound remembrance. The words on the plaques are tinged with pain, hope and joy – a tribute to the essence of this museum as a site of commemoration of the countless lives lost in unimaginable circumstances and a celebration of survival …of triumph against all odds.

“Where the Sanctum captures this duality, the Children’s Memorial is a

place where one can pause and reflect. There is no way to ever lessen the pain of the loss of 1.5 million children. It is a number which is nonsensical … a number which the mind tries to believe cannot be true. And yet it is true – such was the unfathomable reality of the Nazi regime.”

This year, programming focused on the pressing question: how will the next generations keep the memory of the Holocaust alive? To tackle this question, and to understand the future of commemoration through their eyes, guest speakers represented three generations of survivor descendants: a child, a grandchild and a great-grandchild of Holocaust survivors.

Mary Ziegler, the child of a Holocaust survivor, is the main benefactor of the Children’s Memorial and a volunteer guide. Her speech touched on the importance of remembering those children and youth who were murdered in the Holocaust. Her message was that these lives cut short should act as a reminder to future generations of their duty to continue to share the memories that colour history, and to stand up to those who wish to falsify and deny history.

Marc Jaku, grandson of Holocaust survivors Eddie Jaku OAM and Flore Jaku, offered a reflection of his time serving on the Museum’s board and how his involvement is part of his duty to his late

grandparents’ memories. Marc explained the value of leading by example. He said: “The leadership of those who have come before is vitally important to ensure descendants of Holocaust survivors share their families’ experiences.”

Lara Greenfield, a great-granddaughter of the Jakus, has been involved in the Museum’s Youth Committee since its inception. Lara highlighted her generation’s open mind to diversity and empathy when encountering human stories. She said she looks forward to continuing to spread the principles of social justice, democracy and human rights that stem from the Holocaust history through digital channels such as TikTok.

Holocaust survivors, their descendants and members of the Museum’s Youth Committee lit candles in memory of those Jewish children and adults who were murdered in the Holocaust, and those who survived and are no longer with us.

The joining together of generations in discussion and symbolic acts of commemoration brought a strong, uplifting sense that the memory of the past is in safe hands and that the weight of this responsibility is not taken for granted.

For those interested in adding a child’s name to the Sydney Jewish Museum’s database or to honour someone with a plaque, please email plaques@sjm.com. au or call 02 9360 7999.

Honouring a loved one with a plaque in the Sanctum of Remembrance ensures their memory lives on forever alongside the names of other Holocaust victims, survivors and Righteous Among the Nations.

For more information, please contact Rita Prager on plaques@sjm.com.au or 02 9360 7999.

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BE A VOICE for their memory to live forever.
for respect for empathy for inclusion
SYDNEY JEWISH MUSEUM AROUND Memorial candle in the Sanctum of Remembrance at Sydney Jewish Museum

Making waves with Stevie’s Swim

during grief. Stevie has touched us all."

A couple’s journey to raise awareness of stillbirth and fertility-related loss and grief.

On 19th April 2023, Ari and Gabbi Mitchell’s precious baby girl, Stevie Dylan, was born sleeping at 37.5 weeks. Through their enormous grief, they realised that stillbirth isn’t openly discussed in the Jewish community. People simply don’t know what to say or do when someone loses a baby. The Mitchells are on a mission to help change this.

While Gabbi and Ari were surrounded by support, they have seen first-hand how isolating the experience can be. That’s why, during September, Ari will be jumping into oceans and pools around Sydney for Stevie’s Swim. He will complete a total of 126km (representing 7 x Chai (18)) over the month.

The Mitchells explain the swim is their way of honouring Stevie and opening up the conversation around stillbirth.

“When we were pregnant, I pictured taking our baby to the pool,” says Ari. “I still can’t believe she isn’t here with us. If even one person can ask me about my daughter, about grief and loss, then it will be worth it.”

He says one of the biggest learnings through this painful journey is that men and women grieve differently. “As soon as we realised that, my form of grieving

was validated,” he explains.

Gabbi says “it’s been the most harrowing few months of my life. This is one thing no-one can make better for you. All they can do is crawl into the hole with you … and for those who could do that, it’s made a world of difference.”

“After nearly nine months of pregnancy, instead of coming home from the hospital with a baby in my arms, I came home with a memory box,” says

How many common words of 5 or more letters can you spell using the letters in the hive? Every answer must use the centre letter at least once. Letters may be reused in a word. At least one word will use all 7 letters and have a direct Jewish connection.

Proper names and hyphenated words are not allowed. Score 1 point for each answer and 3 points for a Jewish word that uses all 7 letters.

Rating: 8 = Good; 12 = Excellent; 14 = Genius

Gabbi. “I suddenly became a member of this secret society that no one wants to be part of – a parent with a child that you can’t see or hold again.”

Through Stevie’s Swim, the couple are also raising much needed funds that will go towards creating specific support services for people experiencing fertilityrelated grief and loss.

Gabbi says support has helped her get through her darkest hours. “I want to make sure that no-one goes through this journey alone and I want to empower the community with resources to support others going through fertility-related grief.”

The couple were recipients of emotional support from the Australian Jewish Fertility Network (AJFN) throughout their IVF journey, pregnancy and stillbirth. They are now working closely with the AJFN to design and fund initiatives to enhance AJFN’s support offering and make a tangible difference to people experiencing fertility-related grief and loss. Many of these initiatives will honour Stevie’s name.

CEO of AJFN Justine Saidman says "Ari and Gabbi are the most courageous people I have ever met. Their response to this tragedy reminds us of the importance of a supportive community

By talking about fertility-related grief, the Mitchells are breaking down the silence surrounding stillbirth. “We invite the community to dive into Stevie’s Swim with us as we honour Stevie, open up the conversation and make a tangible difference to those experiencing fertilityrelated loss,” says Gabbi.

As Ari kicks off Stevie’s Swim, the Mitchells share their top five learnings about supporting someone going through fertility grief:

Saying something is better than not saying anything at all. If you are not sure what to say, start with a statement. Try things like, “I am here for you” or “No need to respond, but I am thinking of both you and Stevie today.”

Milestones and names are big. If the baby has a name, use it. For Gabbi and Ari, it is comforting to hear Stevie’s name and helps keep her memory alive. Also remember that every milestone is meaningful and earth shattering. Due dates, new months, Rosh Hashana, Mother’s/Father’s Day and celebrations. Every time someone acknowledges those days, it helps them feel less alone.

It’s a long (and never-ending) journey. When the meal drops have stopped, the parents’ pain lives on. It’s just as important to check-in after the soup (or lasagna) stage ends. That’s when Gabbi and Ari felt most alone and found that they needed their extended support network.

Give support to both partners. Don’t forget that both partners are grieving in their own ways and both need support. Ari found kicking a footy, going for a swim or simply talking about Stevie really helped him get through the early days.

Normalising stillbirth. Across Australia, six babies are stillborn each day. Research-based practices, such as holding the baby, sharing photos and giving the baby Hebrew and English names are important choices when facing the grief and trauma of losing a child. The Mitchells found themselves unprepared for the immediate decisions they had to make when giving birth to Stevie.

To hear more about Stevie’s story and what her parents have learned from losing their daughter, follow Stevie’s Swim: www.instagram.com/SteviesSwim

Yoni Glatt has published more than 1,000 crossword puzzles worldwide, from the LA Times and Boston Globe to The Jerusalem Post. He has also published two Jewish puzzle books: "Kosher Crosswords" and the sequel "More Kosher Crosswords and Word Games".

ANSWERS PAGE 10

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From left, Gabbi Mitchell and Leigh Goldberg, AJFN peer support companion Ari Mitchell preparing for Stevie’s Swim

Planting seeds of hope Supporting seniors in Israel

While Jews globally gather for the High Holidays, enjoying Yom Tov meals, time with family and friends, shule services and hope for the New Year, some are left wondering if anyone will remember to include them.

For many of the 200,000 Israelis living close to the poverty line and who cannot afford to purchase or rent sustainable housing, Rosh Hashana is an unpleasant reminder of their struggles and loneliness.

That’s where Amigour, a subsidiary of The Jewish Agency and supported by Keren Hayesod-UIA, makes its mark on the People of Israel in need. Amigour is Israel’s largest provider of sheltered housing for senior citizens and Israel’s second largest public housing organisation. Amigour

is committed to easing the plight and meeting the needs of elderly Holocaust survivors and immigrants through the construction of affordable housing. It takes innovative measures to enhance their quality of life through a multi-faceted network of social, cultural and recreational facilities.

With the help of donor contributions, KHUIA aims to provide more than 150 food packages, for seniors and help support Amigour operations over the chaggim.

This year, in lieu of gifts or flowers for loved ones and friends, you can send an e-card and support the People of Israel. Funds collected will enhance the wellbeing and quality of life of Amigour residents.

For more information or to donate, visit uiaaustralia.org.au, call 9361 4273 or send an e-card via uiaaustralia.org.au/e-cards

JNF Australia's iconic Blue Box appeal is a cherished tradition of tzedakah-giving that has been transforming lives for more than 120 years.

This year, the money raised will go towards making a real difference to the lives of over 1.2 million residents of the Negev region.

In his introduction to the 1956 government yearbook, then Israeli Prime Minister David Ben-Gurion wrote: “In the south and the Negev stood the cradle of our nation: they are dangerous areas of weakness of the state, they are also its greatest hope.”

This year, in conjunction with Israel’s 75th anniversary, JNF is partnering with Soroka Medical Centre to create healing gardens and transform the entrance and grounds of the hospital into a beautiful oasis.

Found in the heart of Be’er Sheva, Soroka is a strategic asset to the State of Israel. It is the largest hospital in Israel’s South and the only one in the Negev – a lifeline for the people of the region. Housing the country’s busiest emergency department, the centre serves more than 60 per cent of Israel’s land area, providing the highest standard of care to the Negev’s diverse communities. Now, 60 years after the hospital’s establishment, the new gardens and entrance will provide a display of native greenery through the main artery of the city.

The Healing Gardens will become a place of tranquillity, hope and rejuvenation – an important component

of treatment and rehabilitation for over 750,000 patients, including 3,000 children, that seek treatment for chronic illness.

As Rosh Hashana draws near, JNF is sowing seeds of compassion as well as nurturing growth and recovery. Your support is invaluable in ensuring that more patients and families experience the healing power of nature during their time at Soroka Medical Centre. Join JNF in its longstanding mission to ensure a brighter future for the Negev communities and continue realising the dream for Israel’s south envisioned by David Ben-Gurion.

For more information about JNF NSW’s Blue Box campaign, visit https://jnf.org.au/ bb-soroka/

Rosh Hashana e-cards are available at JNF, with proceeds going towards this vital campaign.

7 the sydney jewish report | Sept 2023
UIA JNF Wishing you a healthy new year Shana
SEND A UIA E-CARD TO SUPPORT YOM TOV FOOD PACKAGES FOR HOLOCAUST SURVIVORS AND ELDERLY OLIM LIVING IN AMIGOUR SHELTERED HOUSING SEND YOUR E-CARD uiaaustralia.org.au/e-cards or 9361 4273
Tova
Amigour residents will celebrate Rosh Hashana

AROUND THE

COMMUNITY

AUSTRALIAN FRIENDS OF THE HEBREW UNIVERSITY

Innovative and success … just a few words that sum up the remarkable role that The Hebrew University of Jerusalem (HUJI) plays on the world stage.

Israel’s oldest university (the cornerstone was laid in 1918) was founded by luminaries including Albert Einstein, Chaim Weizmann, Sigmund Freud and Martin Buber. HUJI is ranked in the top echelon of the world's leading universities. To date, HUJI faculty and alumni have won eight Nobel Prizes, a Fields Medal and an Abel Prize.

Looking ahead, in October the university will have as its guest in Australia Niv Gronovich. While still at school, he participated in an exclusive Hebrew University program for talented high school students – the Alpha Program at the Belmonte Science Laboratories’ Center. The Alpha Program is a joint initiative of the Hebrew University, the Future Scientists’ Center and the Ministry of Education’s Department for Talented and Gifted School Students. It was established to meet the intellectual needs of talented students such as Niv by enriching their knowledge base, exposing them to high-level scientific research and providing them with the tools to engage in independent research at an academic level.

Niv conducted his research at the Institute of Biomedical and Oral Research

Leading the way

of the Faculty of Dental Medicine. He researched bacteriophages – viruses that specifically attack bacteria. It is considered to be one of the most promising solutions to the challenges posed by the emergence of antibioticresistant infections. Niv’s contribution has been most beneficial. Already, more than 20 patients have been treated with this novel solution to antibiotic resistance.

Niv is now a student at The Hebrew University’s medical faculty, participating in a special IDF program known as “Tzameret”, which is the military track for medicine. It will enable him to continue his research and help

him fulfill his dream of contributing to the furthering of medical science. January to February 2024 is the timeframe for the Mishpatim Program, an immersive experience in Israeli and international law. The program provides an in-depth exploration of the Israeli legal system while dissecting current debates that define its course.

Next January is also the time for an archaeological dig in partnership with the Australian Catholic University. May 2024 will see HUJI’s popular Legacy Mission run again, this time in conjunction with the British Friends of The Hebrew University. It offers an

opportunity for supporters prepared to provide for the Hebrew University in their wills to enjoy a free, fully sponsored trip to Israel and the Hebrew University. It also enables them to experience Yom Ha’atzmaut in the hands of experienced guides and some of the world’s leading researchers and scientists.

The Australian Friends of The Hebrew University encourages Australian students to study at the Hebrew University and will, in certain cases, assist with financial support. This year it has supported students in a variety of areas, including archaeology, law and Jewish studies.

8 the sydney jewish report | Sept 2023
Australian students on an archaeological dig

Tackling the aftermath of suicide

Artist, writer and storyteller Ryan Abramowitz has been painting love stories and ketubot for the Australian Jewish community for the past eight years. However, this year, timed for release on World Suicide Prevention Day (September 10), Ryan is sharing a love story of an entirely different nature.

Elegy for an Elephant (EFAE) is a picture book he has authored, illustrated and self-published. He was inspired by the journey of his family to repair and heal following the lived experience of losing their father Joel, to suicide.

In 2016, Ryan was studying in Copenhagen when he received a life changing call from his sister, informing him that their father had passed away. He remembers looking out the window and seeing a heavy fog and struggling to process the gravity of her words. The manuscript was developed in close consultation with Ryan’s twin sisters, Gina and Nicole. Ryan wanted them to feel like the story chronicled their journey, individually and collectively, navigating the complex grief suicide leaves in its wake.

Appreciating the sensitivities of this work, Ryan had EFAE peer reviewed

by the mental health care community, including child psychologists, psychotherapists, grief counsellors and suicide bereavement groups Support After Suicide and Roses in the Ocean. This involvement was essential to ensuring EFAE was as sensitive, gentle and non-activating in its engagement with the subject matter as possible.

Ryan says EFAE can be used a support resource for parents, carers, schools and psychologists when unpacking grief and loss in a safe environment.

High holiday gifts

As we grow older, we find our circle of friends and relatives ever decreasing as they succumb to age and illness, or simply move to a different state or country for their final retirement years.

The High Holidays can be a lonely and isolating time for people such as these, particularly those who are no longer as mobile as they once were.

Perhaps the only good thing COVID-19 brought us was the introduction of streamed live services from various synagogues.

Still, people often sit alone as they watch on their computer screens or other electronic devices. It is not the same thing as being there, with a greater sense of connectedness to community.

COA delivers the personal touch to its senior members and friends.

In conjunction with Jewish House, it packs and delivers High Holiday parcels to people in retirement villages, residential aged care and housing estates. That is in addition to those who receive COA food services, either COA Fresh or Kosher Meals-onWheels. COA has tireless volunteers, who give of their time freely. They also get involved in weekly social groups at the COA Centre, participating in art, tai chi, bridge and knitting for charities.

Parcel deliverers are a friendly face at the door, caring volunteers who deliver traditional High Holiday greetings and bring connection with community and culture. The content of the packages is almost immaterial. It is the noble volunteer action of delivering them, which truly helps isolated seniors to feel they are part of something bigger.

All told some 400 parcels leave COA destined for seniors and a percentage of those are reserved for community members in real hardship, both physically and financially, A quantity of kosher food is included to help recipients get though the High Holidays, remind them that they belong to a community that cares about them and that their circumstances have not decreased their value to us.

There is a special energy when a large group of volunteers gets together to produce and deliver these parcels. There is excitement and a unity of purpose, as people aged 15 to 85 work together to keep this precious service running from year after year.

The volunteers, committee of management and staff of COA Sydney wish all Jewish Report readers a happy and healthy year ahead. May we all be written in the book of life.

Initially, Ryan struggled to come to terms with his father’s decision to end his life. “There are unique textures to the grief surrounding suicide, including guilt, confusion and abandonment. Elegy for an Elephant is unique in how it acknowledges these emotions and would have made me feel seen and supported in my processing and journey towards acceptance.”

Joel’s passing is one of many cases of suicide that over the years have devastated the broad community. According to the Australian Institute of Health and Welfare, there were 3,144 deaths by suicide in Australia in 2021 (an average of nearly nine per day). Suicide is the leading cause of death among Australians aged 15 to 44, claiming the lives of males at three times the rate of females. Lifeline estimates that suicide attempts each year exceed 65,000.

Each suicide causes a seismic rupture for those left behind and therefore dialogue is important. Nevertheless, Ryan found the book difficult to create as it challenged his own mental health. Still, he says as he was nearing completion, he felt closer to his father and to G-d. “Both Hashem and my dad were there, sitting on my shoulders.”

The book’s foundation is rooted in Jewish ideas around bereavement and mourning. His favourite illustration, a luminous landscape where flowers burst into flames, was inspired by the sentiments of the mourners’ kaddish and how lighting candles and reciting prayers elevates the soul.

EFAE follows the journey of a whale and two birds who seek out their father’s soul after Elysium the elephant ends his life.

While the book, suitable for those aged at least seven, certainly touches on suicide and its impacts, it also addresses connection, how we come to terms with grief and how one can begin healing.

You can buy the hardcopy book for $29.99 plus shipping from https://narrativesofnature.com/ Ryan will be donating 18 per cent of profits from every one sold to Lifeline, Movember and Support After Suicide Services to support the meaningful work they do in terms of suicide prevention and bereavement counselling.

Its release will be followed by a 10-day art exhibition at Brightspace Gallery, St Kilda from September 13 to 23.

https://www.instagram.com/ narrativesofnature_/

Nutritious menu to choose from including meat and vegetarian options prepared by Kosher caterers

Makes preparing food simple for those who can no longer cook a nutritious meal on their own

Delivered by friendly COA volunteers who will pack the meals into your fridge and chat with you at each delivery

• Over forty years experience and over one million meals delivered to our community

9 the sydney jewish report | Sept 2023
COA Eat Well Every Day with Kosher Meals-on-Wheels
To enquire about COA meals please call 8367 5010 or email s.franklin@coasydney.org or go online to www.coasydney.org
THE COMMUNITY

Pomegranates: Jewish facts for Rosh Hashana

These fruits have a long history in Jewish texts and are an important part of Rosh Hashana.

Pomegranates are richly evocative in Jewish art, literature and tradition. Mentioned throughout the Bible and Talmud, these sweet red fruits are often used to symbolise Jewish mitzvot (commandments) and are equated with plenty and good fortune. They’re particularly associated with Rosh Hashanah and wishes for a sweet new year.

Here are eight Jewish facts about this delicious fruit.

Pomegranates are one of the seven fruits of Israel

Pomegranates are one of the seven items of produce that are closely associated in the Bible with the Land of Israel. Before the Israelites entered the Israel, they sent in a group of men to scout the land. The men returned to the Israelite camp with grapes, pomegranates and figs: samples of the wonderful fruits that grew in Israel (Numbers 13). Later, when the Jews stood poised to enter Israel, Moses told them what to expect there. This time, pomegranates were part of a longer list of seven foods native to the Land of Israel and which represent its richness in the Bible: “a Land of wheat, barley, grape, fig and pomegranate; a Land of oil-olives and date-honey ...” (Deuteronomy 8:8).

Even today, many places in present-day Israel are named after pomegranates (Rimonim in Hebrew): Ein Rimon (a natural preserve in southern Israel), Gat Rimon (a moshav, or collective farm, in central Israel) and Beit Rimon (a kibbutz, another type of mutually-owned collective farm, in the Galilee region of northern Israel) are a few examples.

Pomegranates symbolise beauty in Judaism

In some of the Bible’s most stirring descriptions of beauty, pomegranates are used as a metaphor for a woman’s comeliness. In King Solomon’s Song of Songs, the People of Israel are compared to a woman in love with her husband (representing the Divine). “Your

Judaica quiz answers

1. Tishrei

2. This is because this year the first day of Rosh Hashanah is Shabbat when we do not have the blowing of the shofar, rather only the memory of the blowing from earlier years

3. Shabbat/Saturday

4. a) 25 October

5. When Rosh Hashanah falls on Thursday and Friday, the Fast of Gedaliah is postponed until the Sunday

6. c) Olives

7. Who By Fire

8. Rosh Hashanah La’Ilanot, the New Year for Trees, otherwise known as Tu B’Shevat

brow behind your veil (gleams) like a pomegranate …” (Song of Songs 6:7).

The Talmud, talking about a particularly attractive person, also reaches for a pomegranate metaphor, likening him to a goblet filled with ruby red pomegranate seeds in beauty (Baba Metzia 84a).

Pomegranates represent mitzvot

As anyone who’s ever cut open a pomegranate knows, this luscious fruit is filled with hundreds of tiny seeds. For millennia, Jews have used pomegranate’s copious numbers of seeds as a metaphor for the many commandments of the Torah.

The Talmudic rabbi Resh Lakish was one of the first to make this connection. Noting that Jews perform mitzvot, he said: “Even the empty people among you are as full of mitzvot as the pomegranate is full of seeds” (Sanhedrin 37a).

Golden pomegranates decorated the Temple and priestly robes

In the days of the ancient Temples in Jerusalem, the Kohen Gadol – the High Priest who officiated in the Temple –wore a magnificent robe trimmed with 72 golden pomegranates (interspersed with 72 golden bells) hanging from the bottom of his robes (Exodus 34:34).

9. By Telegram. In 1928, Western Union Telegram Company declared that Jews were "the group sending the largest number of telegrams of congratulations", with some rabbis receiving 500 greeting cards apiece

10. Germany

11. A Shofar is a ram’s horn and a Keren is a cow’s horn

12. c) The rabbis consider that electronically produced sounds are not the same as the natural sound of someone blowing through the shofar

13. b) Yemenite Jews

14. Pesach

15. In the Israel Museum in Jerusalem

16. Hechag – The Festival

These echoed a row of carved pomegranates near the Temple’s massive carved pillars. The Bible describes the architecture of the First Temple, built by King Solomon: “He made pillars, two rows going all around … to cover the capitals (the tops of the pillars) ... with the pomegranates” (I Kings 7:18).

Pomegranate syrup

was a Jewish staple

Even more than the juicy seeds, Jews have long prized the juice of pomegranates. In ancient times, it was used as dye for clothing and an ingredient in ink. Pomegranate molasses was also an important component in Jewish cooking: its tart, tangy sweetness imparted a distinctive flavour to many Jewish dishes, particularly before lemons had reached the Middle East.

Cookbook writer and food historian Claudia Roden notes, “The thick, dark brown, almost black, syrup – also referred to as molasses – made from sour pomegranates is used by (Jewish) families from Syria, Iran, and Iraq for sweet-and-sour dishes ….” (from The Book of Jewish Food: An Odyssey from Samarkand to New York With More than 800 Ashkenazi and Sephardi Recipes by Claudia Roden: 1996).

17. Near Ben Gurion Airport, it is between Tel Aviv and Jerusalem

18. d) A Sukkah underground

19. It coincides with the beginning of the rainy season in Israel

20. Gashmiyut means ‘physicality’

21. In Genesis 1, Verse 2: Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters (mayim)

22. c) Rabbi Shimon ben Gamliel

23. Kyiv, Ukraine (Rabbi Moshe Azman is Chief Rabbi of Kyiv’s Brodsky Synagogue)

Jewish “pomegranate city” in Spain

When Jews first settled outside the Land of Israel, they often took pomegranate seeds with them, planting them in their new homes. One such group of Jewish settlers established a town in southern Spain in ancient times. It’s not known today what this Jewish town called itself, but when Moors invaded the Iberian Peninsula in 711 CE, they stumbled upon this town and seeing the Jews’ many pomegranate trees bestowed an Arabic name on the settlement, meaning pomegranate: Gharnata al Yahud –“Pomegranates of the Jews”. This name stuck and in time the town evolved to Granada – a modern city that still flourishes in southern Spain today.

Pomegranates decorated ancient (and modern) Jewish coins

A motif of three pomegranates appeared on Jewish coins during the Hasmonean period. Even in modern times, a pomegranate appeared on the Israeli one-lira coins (used as Israeli currency from 1952-1980).

On Rosh Hashanah, Jews around the world make a beautiful blessing on pomegranates before they start their festive holiday meal. Since pomegranates, bursting with seeds, are associated with a life full to bursting with mitzvot, it’s traditional to make a wish that our coming year will be as full of mitzvot and good deeds as a pomegranate is full of seeds, saying: “May it be Your will, Hashem, our God and the God of our forefathers, that our merits increase as (the seeds of) a pomegranate.”

New fruit

Some Jews also have the custom to eat pomegranates as a “new fruit”. It’s traditional to eat a fruit on Rosh Hashana that one hasn’t eaten for at least a month. If you haven’t eaten pomegranates in a while, they make an ideal “new fruit” to enjoy at your Rosh Hashana table. Before eating the new fruit, make the following blessing: “Blessed are you, Hashem, our God, King of the universe, who has kept us alive, sustained us and brought us to this season.”

Best wishes for a happy, healthy, and sweet new year.

24. 14 (seven in the evening and seven during the day, the following morning)

25. Candles

Spelling bee answers

Jewish Answer: KEDUSHA (KEDUSHAH). Here is a list of some common words (“yes”, we know there are more words in the dictionary that can work, but these words are common to today’s vernacular): DUDES, DUKES, HUSKED, HUSHED, HUSHES, HUSHS, KUDUS, SHAKSHUKA, SHUSH, SHUSHED, SHUSHES, SUEDE, SUKKAH, SUKKAHS and SUSSED.

Questions/comments – email Yoni at koshercroswords@gmail.com

10 the sydney jewish report | Sept 2023
CONSIDERED OPINION
DR YVETTE ALT MILLER COURTESY: AISH.COM

RABBINIC THOUGHT

In the previous edition we began an important exploration of women learning Torah. We discussed the view of some Talmudic sages-of-old, that whilst women receive a reward for studying Torah, it was advisable then not to teach them the Oral Torah. This is because it was believed that some may unintentionally misunderstand and misuse its teachings and thereby be led astray. (An antiquated notion that does not resonate with our modern sensibilities.)

Maimonides aligned with that view, yet over the span of centuries this proscription of refraining from Torah study was further examined. The Ramo wrote that a woman was required to study all the commandments she was obligated in, which included all the negative commandments in which men and women are equally obligated. This is in addition to all the positive commandments that are not time bound.

Similarly, women were obliged to learn mussar and chassidut in development of their character, personal piety and faith in Hashem. Indeed, all of this alone equates to a large volume of study that is out of reach to most people given daily time constraints.

It appears at first glance that the treasure trove and privilege of holy Torah study

Who owns the Torah? – part 2

volumes of his memoirs which chronicled the beginnings of the Chassidic movement and his family history.

Within he described two types of Talmudic scholars of that era. The first group were highly visible intellectuals and communal leaders, wholly disinterested in Kabbalastic study and customs. Consequently, their wives did not study Torah other than being exposed to basic concepts.

can only be fully accessed with intellectual rigour within a male-dominated Yeshiva learning environment. Therefore, is what was offered to women a mere concession, rather than the overarching opportunity of Torah L’Ishmah – learning Torah for its own sake?

Absolutely not! Until now, we have commenced with views of the sages, which were elaborated upon by Maimonides and then categorised within the Code of Jewish Law and its commentaries.

Yet there has always been a second clandestine track that has of late, been revealed as an inspiration to us all. It is the path of the Kabbalists and began with the protagonist Rabbi Shimon ben Ben Azzai. Intriguingly, this is the same Ben Azzai that argued with the sages when they put limits on Torah study and said a person must consciously interrupt their studies to get married and build a family.

Ben Azzai argued and stated, “My heart desires Torah,” and therefore Torah study

Empowering people with disabilities

PRINT35

As we approach Rosh Hashana, our hearts are filled with anticipation and excitement. It marks a time for us to reflect on the past and embrace the promise of the future as we gather around the table for a festive meal. It’s a cherished opportunity to connect with our loved ones, uphold our traditions and enjoy the sweetness of the occasion. Whether it’s dipping crisp apples into honey, savouring honey cakes or indulging in challah, we are reminded to seek blessings for an abundant year ahead.

This year, whether you are hosting or visiting the home of your family or friends, Print35 is the perfect place to shop. It has curated a beautiful selection of wares that will make this New Year extra special. Its glass vases, bee-themed table runners, serviettes and confetti add an element of fun to tables and its honey dipper jars are gorgeous, infusing the moment with sweetness and meaning. All Print35 gifts make thoughtful presents. Its hampers are superb. They come with a ceramic serving plate and the beethemed serviettes already wrapped and ready to be gifted. Print35 also has a selection of children’s gifts – its sticker activity mats and colour-yourown challah kits ensure young ones

will be happily entertained while also learning about the significance of Rosh Hashana.

With Print35's gifts, you can elevate your celebration and imbue it with even more beauty and significance.

You can visit its store at 3 Saber Street, Woollahra or browse the online shop (https://print35.com.au/productcategory/gifts/gifts-rh/). Also, in the lead-up to the New Year, Print35 will be selling its wares at pop-up stalls in Bondi Junction Westfield (on Level 1, near Howards Storage World), at Rose Bay (outside IGA) and in St Ives Village (outside Coles).

Print35 is a boutique print and design studio that empowers individuals with disabilities through employment and ongoing training.

takes precedence above all else. Similarly when it came to women acquiring Torah wisdom, Ben Azzai disagreed with the sages and put no limitations on women learning Torah.

While the Rambam concurred with the sages on this topic, The Ohr Zarua (one of the early codifiers) agreed with Ben Azzai that there should be no limits on a woman learning Torah.

While the accepted approach of that epoch was akin to the Rambam’s, there were notable exceptions such as Rashi’s three daughters who were each Talmudic scholars in their own right, yet this was still a rarity within the daily fabric of medieval society.

However there was something else going on in the realm of the Kabbalists that was extraordinary and originally concealed.

Soon after World War II ended, in 1947 the previous Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, published several

In sharp contrast were the students of Reb Yoel Baal Shem and Reb Adam Baal Shem. They were Kabbalists whose lives were simultaneously filled with the highest standard of Talmudic study and the esoteric studies of Judaism. In a very humble manner, they lived their lives covertly and were known as the “hidden tzadikkim”.

They only commenced sharing their multi-faceted, deep world upon hearing the revelation of the Baal Shem Tov. That is when their light truly began to shine in the most profound way. Oh and one more notable nugget: the previous Rebbe records that one of the outstanding features of these Kabbalists was that their wives and daughters were all encouraged and expected to be Talmudic scholars.

Radical and revolutionary in equal measure.

They were heroic change-makers and disruptors in a space that had apparently traditionally not been theirs to inhabit. We can learn so much from these women. Am I an advocate for women learning Torah? You bet!

Stay tuned for the final instalment in the next edition.

11 the sydney jewish report | Sept 2023

Since last Rosh Hashanah so much has transpired around the world in every conceivable category. After an historic seventyyear reign ended, it was also in this window of time during which millions of British Commonwealth subjects watched and celebrated the coronation of King Charles III, exciting the loyal monarchists amongst us the most. Our sages teach us that the essence of Rosh Hashanah is that it is the pivotal moment on our lunar calendar when we ceremonially crown G-d as the ‘king of the universe’.

Perhaps ‘G-d’ is not a word that is woven into your everyday parlance. Understood. Well, if we then add to that the grandiose all-encompassing title "king of the universe," that may seem unnecessarily obsequious and make some in the modern world uncomfortable.

Truth be told: when we visit the synagogue on Rosh Hashanah, most of us do not think of it as attending G-d's veritable coronation.

Before we delve into why we are all gathered into so many local spiritual

Meditation at shofar blowing

within the physical synagogue space, in your prayerbook or in the rabbi’s speech. Why? Because it is true that He exists within your deepest and purest self, within the internal dialogue when things are revealed in moments of stillness.

This can be actualised within the commitments you consciously make as you recognise them to be expressions of, rather than impositions upon, your true will. However there is a spiritual symmetry aligning the internal and external.

sanctuaries, let’s pause and reflect upon what we may be mindfully missing in our lives. Why do so many yearn for those metaphorical anointed kings and queens of yesteryear, so treasured in our youth and so impactful in such profound ways.

Consider that one emotion lacking most in our lives is awe – that feeling of reverential respect interspersed with fear and wonder. Nowadays, with a transient tap on our smart phones we can purchase a meal or a house, find a job or a life partner. What is much more difficult to attain is an overarching source of authority (and authenticity) in our lives.

Of course, we can opt to consult with our preferred psychotherapist or even a stylist as a go-to guru. Yet in the final analysis, we also need and crave spiritual sustenance.

True all-encompassing transcendent authority commands as opposed to advises and it is holistically in harmony with who we are and who we want to be at our core.

On Rosh Hashanah, we devote two days to the soulful search for the divine voice of authority. It is an essence we have yearned for and yes, it is for the king of the universe.

Perhaps you may think there is no need to actively search and seek Him out

40 days to better habits

Recently, I found myself engrossed in the pages of James Clear's thoughtprovoking book, "Atomic Habits". As I delved into the concept of habits, I couldn't help but wonder are we truly the sum total of our actions? Could the mitzvot, the good deeds we are commanded to perform, possibly serve as the building blocks of habits? If the answer to both these queries is affirmative, then a bigger question emerges: how can we merge these profound ideas to catalyse our journey towards becoming better individuals?

Within the realm of mitzvot lies a treasure trove of insights on how to lead a more meaningful and impactful life. As I pondered this, I began contemplating the positive habits I aspired to cultivate and the negative patterns I yearned to shed. It became clear that the upcoming occasion of Rosh Hashana held the potential to be the launchpad for my pursuit of incorporating Atomic Habits into my own life.

The Talmud imparts a powerful lesson: "The way in which a person chooses to go, they are led." This reminds us that our choices are not merely solitary decisions, but rather they influence the greater tapestry of existence. Our aspirations and actions form a two-way connection with the greater system, guiding our journey towards realisation. The initial step, the act of choosing, holds immense power,

as we strive to unlock our full potential. While the path of growth can sometimes feel solitary, there's a strength in knowing that we are not alone. That is why I would like to invite you to take a profound journey with me, a journey that holds the potential to reshape our lives in remarkable ways. This is not just a project; it's an expedition towards cultivating habits that will stick with us for a lifetime. Drawing inspiration from the

wisdom of mitzvot and practical insights, we will navigate the terrain of personal growth and transformation together. Imagine forging habits that become an inseparable part of who we are, guiding us towards the fulfillment of our potential. Let's build habits and create a future that we can truly be proud of. Why start this journey now? What better time than the stretch between the lead-up to Rosh Hashana, marked

So yes, do walk to the shule, it is a sacred space within which you will be in the company of many others undertaking the same search, seeking that same core of truth and source of awe. So yes, read the timeless holy verses which capture humanity's six-thousandyear quest for a king-of-kings.

When the shofar sounds, close your eyes. Imagine yourself in the midst of a jubilant crowd which has gathered to celebrate the coronation of their king. Hear the trumpet blasts that express the terror and joy of a people submitting to an authority that embodies their own deepest strivings and aspirations.

The result: revelations that will elevate your soul and spirit and sustain you through the upcoming year and well beyond.

Chanie joins me in wishing you and your dear family a happy, healthy and sweet New Year – Shana Tova U’Metuka!

by the solemn prayers of Selichot, through to the conclusion of Sukkot, when we integrate practical changes from the New Year period. Though each festival – Rosh Hashana, Yom Kippur and Sukkot – holds its distinct significance, collectively they form a comprehensive unit. By traversing this season together, we can tap into its unique potency for transformation.

Let's take that pivotal first step together. Whether your aspiration is to cultivate a new habit or break free from an old one, whether you seek a structured approach to enhance your life gradually or simply yearn to embrace novelty in the New Year, please join me as we navigate through life's challenges, successes and revelations side by side.

Sign up for this free 40-day email journey to building habits that stick. The journey begins on 7th September but can be joined at any time. Subscribe at https://www.rabbibenji.com/habitfix Shana Tova.

Rabbi Dr Benji Levy is a cofounder of the philanthropic advisory Israel Impact Partners, Keshev mental health center, and an Al summarizing start-up called Tanna. He is the former CEO of Mosaic United and Dean of Moriah College, and he teaches globally in person and online at @RabbiBenji. For more information visit www.rabbibenji.com

12 the sydney jewish report | Sept 2023

AROUND THE

COMMUNITY

Join AUSTFHU’s fully sponsored Legacy Mission

Australian Friends of the Hebrew University (AUSTFHU) has facilitated 200 bequests to the university since its inception in 1926.

These have helped ensure Hebrew University is ranked in the top 100 internationally.

Bequests provide for the future of the university.

Seizing new opportunities relies upon income from bequests because regular funding channels are not enough.

Bequests allow for:

• the creation of endowment funds to assist serving students;

•the establishment of centres of excellence for research and study; and

• the development of new buildings and wings to attract new students to the university’s six campuses.

Bequestors’ names are forever perpetuated and over the years they have come from virtually every corner of Australia.

Thanks to the generosity of a donor, AUSTFHU is now offering the chance to see firsthand what support for Hebrew University achieves through its free 2023

A bequest can make a world of difference

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Our passion for progress Wishing the community a happy, healthy, prosperous and sweet New Year. Joseph Raskin 0423 376 667 joseph.raskin@sydneysothebysrealty.com

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AUSTRALIAN FRIENDS OF THE HEBREW UNIVERSITY 13 the sydney jewish report | September 2022
Australian Friends of The Hebrew University

Sliding doors

They were high achieving 12-year-old friends in their native South Korea.

Then one left with her family for a new life in North America.

Past Lives is the story of the ties between the pair.

I speak of Nora (Moon Seung-ah as a child and Greta Lee as an adult) – the English name she took – and Hae Sung (Leem Seung-min and Teo Yoo).

They forged a strong bond in South Korea and who knows what could have been if she had remained there?

But as it was, she didn’t. She aspired to achieve world acclaim and became a playwright – he an engineer.

Neither forgot about each other, but they moved on with their lives.

Hae Sung tried to find her, but that wasn’t easy because she had anglicised her name.

Then after 12 years had passed, he reached out to her through her father’s Facebook page (the latter being a filmmaker).

And once they reconnected, they disconnected again … for another 12 years, before meeting face-to-face.

Also in the picture is another person of significance in Nora’s life, Arthur (John Magaro).

FOODIES'

CORNER

QUEEN FINE FOODS KA-CERTIFIED

The Queen team describe these meltin-your-mouth morsels, as “delicious as honey to a bee”. They are light and floral featuring the terrific twist of combining honey and lavender.

Kosher consumers around Australia know and appreciate the huge KAcertified range of Queen Fine Foods products. Did you know that the Queen brand was inspired by Queen Victoria's absolute love of all-things-vanilla? Nowadays, there are many variants on that valuable vanilla theme used daily in kosher kitchens around town.

This recipe is ideal to serve this New Year. Lavender has a fragrant scent and honey is sweetness personified.

Together as well as tasting so tantalising, they can enhance both physical and mental health, improving your immune system as they are rich in health-boosting compounds and can even increase the quality of your sleep.

In addition you can find KA-certified Queen kosher essences, extracts, flavours, food colouring, syrups, sugars, meringue and pavlova powder mix, ready-to-roll icing, toppings and the long kosher list goes on.

We can’t forget the popular vegetarian Jel-It-In Gelling Powder as well, in addition to sugar-free products such as the blueberry maple-flavoured syrup and more.

Past Lives is a sensitive and moving story of possibility, the essence of which is choosing one life means leaving behind another. Celine Song’s cinematic debut makes a strong statement.

It is reflective of her own life.

One night, a few years ago, she found herself sitting at a bar sandwiched between two men from different parts of her life.

Playing both translator and middleman, she felt she was piercing through alternate dimensions.

Both men loved her … in different languages and cultures.

A mainstay as a playwright in New York Theatre, there and then Song had the inspiration for her first screenplay.

Past Lives is a well realised, slow moving, drama romance.

It asks questions about happenstance and what was meant to be.

It queries whether the person you know as a child is still the same person as an adult. The undoubted star of the piece is Greta Lee, who is so natural in her realisation of Nora.

There are no airs, grace or pretence, rather authenticity … and that is what makes her so compelling.

Teo Yoo is more reserved in his characterisation of Hae Sung, while John Magaro also walks in Nora’s shadow, as a fellow writer.

Song is careful to take her time in revealing the full picture.

At times, I would have liked the pace to be quickened, but I also appreciated the originality she brought to bear.

It looked and felt real and never deviated for this idyll.

Rated M, Past Lives scores a 7½ out of 10.

Honey lavender cupcakes

Place 24 cupcake cases a in muffin/ cupcake baking tray, perhaps add a fun factor with bee-themed designs.

Combine dried lavender flowers and 2 teaspoons sugar in a mortar and pestle. Grind until a fine sugar is achieved. Reserve 1 teaspoon of lavender sugar for icing and use the remaining for the cupcakes.

In a large bowl, combine all the cupcake ingredients; beat with an electric mixer until smooth and pale, about 2-3 minutes. Spoon batter into the muffin cases; bake for 15-20 minutes or until baked through (don’t overfill).

Remove tray from oven and cool for 5 minutes; remove cupcakes to a rack; let cool completely.

Please note: all dried lavender flowers are kosher and acceptable, please check for the presence of infestation prior to use.

This recipe is dairy with a preparation time of 20 minutes, cooking time of 20 minutes and yields 24 individual cupcakes.

INGREDIENTS

Cupcakes

250g unsalted butter, softened

1 cup (220g) caster sugar

2 cups (300g) self-raising flour

4 large eggs

1 tsp Queen Organic Vanilla Bean Paste (KA-certified)

1¼ tsp dried lavender flowers

Icing

200g cream cheese, softened

2 cups (300g) icing sugar, sifted

1/3 cup (60ml/90g) honey (e.g. local KA-certified seasonal honey by Snives Hives)

METHOD

Cupcakes

Preheat oven to 180C (fan forced).

To make the icing: In a bowl, beat the cream cheese, lavender sugar and icing sugar with an electric mixer until light and creamy.

Beat in honey and spread the icing onto the cooled cupcakes. Enjoy.

Visit www.ka.org.au to see the full KAcertified Queen product listing within the KA’s Kosher Product Directory. Queen Fine Foods products are sold at Coles, Woolworths and many other locations around Australia, you can also visit www. queen.com.au to shop the range.

14 the sydney jewish report | Sept 2023
MOVIE REVIEW

Kosher KApers

a year filled with as many merits and mitzvahs as a pomegranate (reportedly) has seeds – 613.

KA PRODUCT UPDATES

The Kashrut Authority team is delighted and excited to share details of all happening around town in the lead up to Rosh Hashanah, kicking off our meaningful festive season.

At last count, there are almost 20 (yes 20) different kosher avenues you can metaphorically skip down to get amazing options of choice kosher food and beverages. Our KA-certified caterers and bakers each bring unique offerings to your New Year table – each will not only tantalise your tastebuds but will also impress your guests.

Let’s share a L’Chaim or two first. This Rosh Hashanah, celebrate tradition with CellarsMarket's exquisite collection of kosher wines and spirits. From rich reds to crisp whites, find the perfect pour to make your holiday extra special. Cellarsmarket is a successful and virtual 'pure play' liquor marketplace featuring an easy-to-use e-commerce platform (incredibly, the sum total of product listings has increased to more than 120,000 – note: not all kosher). The liquor is all sold by independent licensed sellers such as distilleries, retailers and breweries, all coming together virtually to offer products and deals.

Within you can find the international award-winning kosher certified Cello Liqueur range – handmade in small batches and offering the taste of Italy. Yes, you can purchase the iconic limoncello too. In addition, we are pleased to advise that a new category has recently been added for impressive selection of Israeli whiskies. This includes the award-winning Milk and Honey

range and we are happy to shine a spotlight on these products which took out the coveted prize of world’s best Single Malt.

One cute Rosh Hashanah gift idea would be to purchase the Milk & Honey Apex Dead Sea Cask Strength Single Malt which also comes with a tasting gift pack with four different mini single malt whisky bottles each 50ml. L’Chaim to Shlomo Di Veroli and his talented behind-the-scenes team.

When it comes to the hero dish for Rosh Hashanah, KA-certified butcher Village Finest offers a huge range including the new and improved honey mint rosemary lamb roast. In addition you can select the honey mint rosemary butterflied lamb shoulder, which is fullflavoured and adorned with fresh herbs and a heavenly honey marinade. Yes, they are both on point when it comes to the desired sweet seasonal theme.

There are several symbolic foods that we try to incorporate for New Year in our Yom Tov meals that have special significance – from honey to carrots to beetroot to leeks and more. One such festive fruit is the pomegranate, which is viewed as a symbol of righteousness, knowledge and wisdom. We incorporate this as we want to express our wish for

KA-certified Rimon Catering has artfully woven this into its New Year menu. You can purchase pomegranate seeds, tangy drumsticks with pomegranate sauce and pomegranate seeds, roasted chicken wings with garlic and honey. You can even purchase a seasonal Simanim salad replete with lettuce, pomegranate seeds, dates, apples, beetroot and more, all delightfully dressed with honey and olive oil.

The New Year is about new beginnings, if you have a beautiful baby in your world, think of the mum for a moment. An innovative business called Bubka is an enterprise designed to help new mothers, and has recently collaborated with KA-certified Sweet Chick to create a bespoke artisanal delicious cookie that doubles as a lactation cookie.

These kosher cookies are made fresh to order in limited batch runs in Surry Hills at the KA-certified Sweet Chick HQ. They are preservative-free and use ingredients that promote breast milk production. Following is a quick ingredient breakdown - the oats are a rich source of iron and fibre that helps boost energy levels and maintain milk supply. Flaxseed is a great source of omega-3 fatty acids, which aids in enhancing breast milk quality, and the nutritional yeast used is high in B-vitamins and minerals. Enjoy every bite of your delicious KA-certified festive foods, from Mila’s Kosher Catering’s pecan crusted honey salmon to Upper Height’s apple and honey tart tatin to Sweet As Funk’s pareve or dairy Cake Pops and Popsicles to raisin challah galore and more.

We are honoured to inhabit this dynamic KA kosher space with you each and every day. On behalf of The KA team we wish you Shana Tova U’Metuka, a happy and sweet New Year.

Here’s a snapshot of kosher news around town:

• Shop the Cellarsmarket kosher range, visit https://cellarsmarket.com.au/wine/ kosher/

• If you bake or make KA-certified products, you are invited to apply for a Fete Stall at the upcoming Moriah College 'Celebrate 80' Community Festival Showcase. Visit the following link for further details about this October event: https://www.moriah.nsw.edu.au/80/ fete-stall-request-form

• You can only order the Sweet Chick/ Bubka Collab. Choc Oat Lactation Cookies via the Bubka website: https:// bubka.co/collections/limited-edition-cookies/Cookies. (One dozen for $35).

• Various positions are now available for kosher on-site inspectors at restaurants,

catering companies and at the chicken farm. Flexible hours offered, contact The KA office on 02 9365 2933 for more information. Training will be provided for all suitable candidates (must be shomer mitzvot).

• The KA-certified Sweet Chick range is now on Uber Eats. The most popular item ordered to date are the Mars Bar Cookies (Dairy, not CY).

• You can purchase KA-certified Nut Shop items at: The Strand Arcade, 25 Strand Arcade, Sydney City; The Nut Shop Factory Outlet, 20-26 Allen Street, Waterloo (same products at discounted prices; shop online at www.nutshop. com.au or Krinskys.

• Adamama’s Jewish Food + Farm Festival is coming up on November

19th. KA-certified kosher food vendors including companies, cafes and caterers are invited to apply. Visit www. adamama.com.au.

• To order a luxury Rosh Hashanah hamper from The Kosher Hub, visit https:// thekosherhub.com/kosher-gift-hampers-australia/ Please note: if you place an order prior to September 13th you will only be charged $10 for shipping if delivery is to the Eastern Suburbs, CBD or North Shore. Delivery to St. Ives will be free.

• A reminder that you can purchase Honeycomb Drizzled with Chocolate (Pareve) made by Soul Gourmet and the following three locations: The Bagel Co. Rose Bay, Krinsky’s and St. Ives Greengrocer.

• Jumpy’s Salt & Vinegar Crunchy Potato snacks now KA-certified

• Shichimi Togarashi – Japanese 7-spice blend by Kura is KA-certified

• The Nut Shop Pecan Caramel Fudge Block (Dairy, not CY), Red Candied Peanuts (Pareve) and Tamari Almonds (Pareve) are just three examples of products within the large KA-certified kosher range on offer.

• Carwari Toasted Sesame Oil – Cold pressed KA-certified & available at health food stores e.g. Go Vita in Westfield Bondi Junction near Coles)

• Powerade Mountainblast Powder (500g) is acceptable

• All plain looseleaf tea is acceptable

• A range of kosher cocktail mixers is available from Dan Murphy’s from the brand Master of Mixes (all must have an OU hechsher on the bottle).

Varieties include:

o Strawberry Daiquiri

o Watermelon Daiquiri

o Pina Colada

o Mango Daiquiri

o Margarita Mix

o Mojito Mix

o Espresso Martini

• DJ&A Crispy Beetroot Slices are KA-certified and available at Coles supermarkets including Coles online, Krinskys and more (symbolic seasonal vegetable)

• To order the honey mint rosemary lamb products and shop from the entire range pre-Yom Tov visit www.villagefinest.com.au.

• To order from Rimon Catering, visit www.rimoncatering.com.au.

• To order from Sweet As Funk visit www. sweetasfunk.com and call Natalie Levy with any enquiries on 0407 441 474.

• To order from Mila’s Catering email mila.catering@gmail.com or call 0478 297 237 or 0414 999 810.

• Visit The KA’s Facebook Group “Kashrut Authority of Australia & NZ” to see all the KA-certified menus and information for the upcoming chaggim – all are conveniently ‘pinned’ to the top of the feed.

Israeli

15 the sydney jewish report | Sept 2023
RAMONA FREEDMAN THE KASHRUT AUTHORITY
From left, Rimon Catering Rosh Hashanah Simanim Salad, KA-certified DJ&A Crispy Beetroot Slices, The Nut Shop Pecan Caramel Fudge Block (Dairy, not CY) and Cellarsmarket Milk and Honey Whisky selection
FOODIES'
KA-certified Sweet as Funk Rosh Hashanahthemed Cake Pops (Pareve or Dairy)
CORNER

Presenting a jam-packed program of over 50 of the best new Jewish-themed films from all across the world, the 2023 Jewish International Film Festival screens only in cinemas from October 24.

Ritz Cinemas, Randwick and Roseville Cinemas

24 Oct — 28 Nov

Tickets on sale Sept 22

JIFF.COM.AU

Stella. A Life.

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