3 Questions You Should Be Asking As A Leader Now - The Christian Messenger Nov 2020, 2nd Issue

When Political Prophecies Don’t Come To Pass

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Questions You Should Be Asking As A Leader Now! 1

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THE MESSAGE

3 Questions You Should Be Asking As A Leader Now! 1. How much of the current change is permanent?

People in the midst of a revolution often don’t realize they’re in the midst of a revolution.

It’s not like people woke up on November 1st, 1517—the day after Martin Luther nailed his 95 thesis to a cathedral door—and said “Hey, it’s day 2 of the Reformation.” No one knew the Reformation had started. They didn’t realize a seismic shift was underway that would change the course not just of the church, but of human history.

When carriages and horses first started being replaced by cars, or radio went from Marconi’s curious invention to the launch of KDKA in Pittsburgh in 1920 (America’s first radio station), no one realized this was the cusp of a massive and permanent cultural change. The first cars and first radios seemed like anomalies, until, of course, they weren’t.

People in the midst of a revolution often don’t realize they’re in the midst of a revolution.

Crisis is an accelerator, and many of the ‘temporary’ trends we’re seeing right now are likely more permanent than we realize.

The COVID disruption that started off as a medical disruption is now also accelerating cultural disruption. Work, school, shopping, entertainment

BY CAREY NIEUWHOF KNOWING what you should do as a leader in normal times is hard enough.

As you may have noticed, these aren’t normal times.

Trying to figure out what to do in the midst of a global crisis is so much more complicated.

So how do you cut through the mess and noise to chart a course that leads you into a better future?

Here’s a simple place to begin: start by asking the right questions. After all, the quality of the answers you get as a leader are determined by the quality of the questions you ask.

Ask better questions, you get much better answers and, as a result, a much better future.

The challenge is that it can be difficult to know which questions are the best questions to ask. In addition, you’ve got more agitated and angry voices than ever trying to tell you what to do.

So to help cut through the noise, here are three questions about the future that in my view, are the most helpful ones to be asking right now.

They’re questions I’m asking, and I think two years from now, they’ll turn out to be the questions leaders who are making progress found themselves asking in this season.

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THE MESSAGE

organization into a new future, but one helpful way to think about it is how you would approach things if you were a start-up.

Old models rarely do well in new eras.

If you were a brand new church plant, opening a new restaurant, launching a new business…how would you approach it?

That kind of thinking can be exceptionally clarifying.

For example, speaking at conferences and events was a big part of my life pre-COVID. Like many people, I haven’t been in a plane since March 2020.

With COVID still surging and mandatory quarantines in place where I live for returning visitors, I don’t know when I’ll be back on a plane again or speaking in person.

If you were launching out as a speaker right now, well, how would you behave?

Or say you were opening a new restaurant, how much would you focus on indoor dining v. take out, delivery and patio space? Or helping people create their own food experiences?

Once you know the answer to that question, go there.

For me, we’ve written in-person speaking out of our future plans indefinitely, launched a second podcast (which doesn’t, of course, require travel) and done any speaking events I accept digitally instead. At this point, it doesn’t matter when inperson speaking at events will be feasible again. We don’t need it. Existing organizations who behave like start ups will have a much better future than organizations that don’t.

You can bet the future on things changing, or you can change. The second is a much wiser strategy. To read more, visit: https://careynieuwhof.com

and fitness (all of which has become more homebased or morphed in other ways) will never quite be the same again.

Neither will church.

Whether you and I like change or not is kind of irrelevant. Culture never asks permission to change.

It just changes.

2. What do I now have permission to stop doing?

This is a fun question for most leaders.

Remember all those things pre-disruption you wished you weren’t doing but didn’t have the courage or energy to kill? Yep, now’s the time.

If you haven’t gone back to ‘normal’ yet, this is the time to redefine what normal is.

I’ve found that changing one big thing (like say a move to a new facility) can give you permission to change a lot more things.

It’s like moving from one era to another. People expect there will be change, dislocation and new things.

So often when we’ve gone through a big change, we’ll change a lot.

Hint: There’s never been a bigger disruption in our life-time. You’ve already stopped doing so much…only bring back those things that are mission-central as you move into the future.

Remember to focus on the why of change, not just the what and how. But if there was ever a time to change what wasn’t working, this is it.

If you haven’t gone back to normal yet, this is the time to redefine what normal is.

3. What would I do if I was leading a start-up?

It can be hard to transition an existing church or THE CHRISTIAN MESSENGER w Special Issue | NOVEMBER 15 - 30, 2020

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NEWS

ISIS militants behead over 50 in Mozambique SUSPECTED Islamic State-aligned militants beheaded dozens of people and abducted others in weekend raids in the southern African country of Mozambique, according to state media.

Bernardino Rafael, who commands Mozambique's police force, told the media during a briefing on November 9 that extremists carried out attacks on several villages in the Miudumbe and Macomia districts of the Cabo Delgado province.

With the beheading of over 50 people, Rafael said the terrorists also abducted women and children as well as burned down homes.

“They burned the houses, then went after the population who had fled to the woods and started with their macabre actions,” Rafael said, according to Al-Jazeera.

Witnesses of the attack over the weekend told local media that the perpetrators herded residents onto a local soccer field in Mautide, where they were killed.

According to the BBC, the privately-owned Pinnacle News reported that villagers in Mautide who tried to run were taken to the field and chopped to pieces.

“Police learned of the massacre committed by the insurgents through reports of people who found

corpses in the woods,” an unnamed officer in the neighboring Mueda district was quoted as saying, according to Al-Jazeera.

“It was possible to count 20 bodies spread over an area of about 500 meters (1,640 feet). These were young people who were at an initiation rite ceremony accompanied by their advisers.”

One aid worker told the outlet that body parts of victims had been sent to their families for burial.

According to the BBC, sources told the state-run Mozambique News Agency that another group of attackers raided Nanjaba village four days before the latest attack while chanting “Allahu akbar,” an Arabic phrase meaning “Allah is the greatest.”

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NEWS

‘Trump’s ‘character problems’ cost him evangelical votes’ A prominent author is suggesting that questions about President Donald Trump’s character and Twitter habits caused a small but not insignificant slice of evangelicals not to vote for him in 2020, a collective decision that may end up denying him a second term.

Joel Rosenberg, bestselling author and the founder of All Israel News, shared the results of exit polling conducted by McLaughlin & Associates on behalf of his website, days before several media outlets called the 2020 presidential election for Biden. The exit polling shows that Trump received the support of 79.4% of white evangelicals, a drop from his support among the demographic from four years ago, which Pew Research pegged at 81%.

The 2020 exit polling also found that Trump’s opponent, former vice president Joe Biden, received 18.6% support among evangelicals, a 2.6% increase from Democrat nominee Hillary Clinton’s performance in 2016.

“If Trump ends up losing his re-election bid – and that is far from clear, but certainly possible – his trouble with a small but important percentage of Evangelicals could prove decisive,” Rosenberg wrote.

Results of the survey are based on responses from 1,000 voters with a margin of error of +/-3.1%.

Early exit polling data conducted for The Washington Post and other media outlets also found a drop in support for Trump among white evangelicals, with 76% voting for him and 23% voting for Biden.

Notably, another survey from the Faith & Freedom Coalition found that 81% of self-identified white evangelicals voted for Trump this year, while only 14% voted for Biden.

More than a week after Election Day, the definitive outcome of the race remains uncertain as the Trump campaign continues to contest the election results and look into allegations of voter fraud.

Rosenberg, who claimed to have interviewed evangelicals “all across the U.S.,” said many “could not look past what they regard as Trump’s character problems,” including “‘mishandling’ of the COVID19 pandemic, his ‘inflammatory’ tweets, his ‘disastrous’ and ‘distasteful’ first debate

performance, his ‘unkindness’ towards his political rivals and opponents, his perceived ‘dishonesty’ on various topics, his ‘chaotic’ and ‘exhausting’ manner of governance, and his ‘weird’ photo-op in front of a church in Washington that had been burned by riots.”

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VIEWPOINT

When Political Prophecies Don’t Come To Pass Hearing from God Yet even true prophecy can be messier than many of us would like. In the Bible, true prophets often acted in ways that other people considered eccentric (Jer. 19:10; Acts 21:11), and their contemporaries sometimes deemed them mentally unstable (2 Kings 9:11; Jer. 29:26; John 10:20).

In contrast to prophecies about God's long-range purposes, most prophecies in the Bible about his short-range purposes are conditional, whether stated as such or not. Thus Jonah’s “Forty more days and Nineveh will be overthrown” (Jonah 3:4) was not fulfilled in Jonah’s generation because Nineveh repented.

Jeremiah explains this process plainly: “If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. And if at another time I announce that a nation or kingdom is to be built up and planted, and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it” (Jer. 18:7–10).

Perspectives on how conditional prophecy works vary. My own opinion is that God foreknows human choices or final outcomes, but he also accommodates time-bound people within time.

Similarly, God sometimes deferred promised outcomes. Elijah prophesied the destruction of Ahab’s line (1 Kings 21:20–24). Yet after Ahab humbled himself, God told Elijah privately that because Ahab humbled himself. I won’t bring this disaster while he is alive. Instead, I’ll bring it on his household in the time of his son (21:29). Likewise, God commissioned Elijah with three tasks (1 Kings 19:15–16). Elijah fulfilled directly one of these—calling Elisha. The other two were fulfilled

by Elisha and by a prophet whom he in turn commissioned. Most of the mission was fulfilled by somebody else.

Often, Biblical prophecies indicate more about what than about when. For example, the first two chapters of Joel depict an imminent locust invasion in terms of the day of the Lord, God’s time for judging. The last chapter, however, seems to depict a real invasion in an ultimate day of God’s judgment (3:9–17, especially verse 14). That is, in prophecies, nearer events may foreshadow later ones, without bothering to specify the time in between. Christians see Old Testament prophecies about the Messiah’s coming this way: No one recognized in advance that Jesus would come twice.

But were most prophecies about the US election

BY CRAIG KEENER PROPHECY is saying what God says, which is more often about forthtelling than about foretelling.

Sometimes, however, prophecies do predict the future. In late October, Pat Robertson declared that he had heard from the Lord: “Without question, Trump is going to win the election.” To Robertson’s credit, Trump did far better than expected. With Donald Trump’s 70 million votes, reportedly the second-highest total in US history, we might think that Robertson indeed heard something. But did he get the whole story?

In some elections, prophecies are more than 50/50 guesses. In 2016, Jeremiah Johnson, a pastor and prophet, accurately predicted Trump’s first term even before he emerged as a leader in the Republican primaries. Robertson was not alone in seeing another victory for the president in 2020. Most public prophecies, including those by Johnson, sided with Trump, sometimes mentioning a disputed election.

But even some who voted for Trump felt like God was saying that Biden would win this time. Ron Cantor, a Messianic leader based in Israel, said he twice heard from God that Biden would win because of the church’s idolization of Trump. He told followers, “Even if a miracle happened and [Trump] was, in fact, reelected, which seems less likely with each passing hour, proving the other prophets true, the warning here remains the same.”

If the election results hold despite recounts and court challenges, were all those others who predicted Trump’s victory false prophets?

Mistakes in prophecy do not make everyone who’s mistaken a false prophet, any more than mistakes in teaching make everyone who’s mistaken a false teacher. But false prophets exist—even cessationists, who do not believe that the genuine gift of prophecy is for today, agree that they do.

Whether from false prophets or not, very public mistaken prophecies risk great dishonor to God's name and must be treated especially seriously.

People already apt to mock Christians can find more grounds for ridicule. Deuteronomy 18 warns against m i s t a k e n p r o p h e c y, a l b e i t p r o p h e s y i n g “presumptuously”; the Hebrew word typically involves insolent rebellion (such as in Deuteronomy 1:43 and 17:13).

“If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken,” reads Deuteronomy 18:22. “That prophet has spoken presumptuously, so do not be alarmed.”

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VIEWPOINT conditional? Or were they simply wrong? After all, anybody can say, “The outcome of the election will be such-andsuch—provided enough people vote for so-and-so.” (Given the odds against Trump, though, prophecies of his election were rather daring.)

Hearing our own echoes But even godly people can sometimes misinterpret what they hear. Not everyone always hears God as clearly as Moses did, face to face (Num. 12:6–8).

Nathan had to correct the assurance he had given to David after the Lord spoke to him (2 Sam. 7:3–5).

Even godly court prophets like Nathan can make wrong assumptions in times of favor.

This problem is not, however, limited to court prophets. When John the Baptist heard that Jesus was healing people, he questioned his identity (Matt.

11:2–3; Luke 7:18–20). Probably John did so because he earlier heard from God that the coming one would baptize in the Spirit and in fire (Matt.

3:11; Luke 3:16). So far as John could tell, Jesus was not baptizing anybody in fire. What John heard from God was right, but John’s inference was wrong because he, like all prophets, had only a piece of the larger picture.

Not only are all prophecies partial, but, more dangerously, sometimes we may confuse our wrong interpretation with God’s message. Some of us might remember times of praying for the right spouse or job; the more emotionally involved we are personally in a decision, the harder it often is to think and hear clearly.

That may be why Luke refrains from calling the Spirit-led speech in Acts 21:4 “prophecy.” Paul’s friends told him “through the Spirit” not to go to Jerusalem. Yet God had already told Paul himself to go to Jerusalem (the probable meaning of Acts 19:21). Paul’s friends rightly heard that he would suffer in Jerusalem (20:23; 21:11) but wrongly inferred from this information that he should not go there (21:12–14; see also 2 Kings 2:3–5, 16–18).

Subjectivity is messy, but so long as we need wisdom from the Lord, we have to live with some subjectivity.

This is the case because all prophecy is “in part,” just as teachers “know in part” (1 Cor. 13:9). Until Jesus returns, our knowing is limited and partial (vv.

9–12). Saying that all the prophecies that made it into the Bible are perfect doesn’t mean that none of God’s servants ever uttered imperfect prophecies.

That’s why Paul insists that each prophecy must be evaluated (1 Cor. 14:29). He warns us not to quench the Spirit or despise prophecies; instead, we are to THE CHRISTIAN MESSENGER w Special Issue | NOVEMBER 15 - 30, 2020

test them, keeping what is good and rejecting what is evil (1 Thess. 5:19–22).

Certain popular teachings have made many contemporary prophecies even more problematic. I believe that excesses in “positive confession” teaching have introduced a major source of potential error into prophesying. Even many circles today that repudiate “name it and claim it” theology now engage in “prophetic declarations.” Some of these declarations are intended as affirmations of faith.

Jesus, after all, does invite us to command even mountains by our faith (Mark 11:23). But faith is only as good as its object, which Jesus in the previous verse specifies as God (v. 22). Prophetic “declarations” are empty unless authorized and led

by God. As Lamentations says, “Who can command and have it done, if the Lord has not ordained it?”

(Lam. 3:37, NRSV).

Hearing different things The most prominent people who claim to speak for God are not always right, but that does not mean that God does not speak. In 2008, an Ethiopian minister who did not know anything about me prophesied accurately about my son and that I was writing two big books. What confused me was that he said that my second book would be larger than the first. I expected my Acts commentary to come out first; it turned out to be over 4,000 pages. Though partly impressed, I thought Mesfin had to be wrong about a larger book. But my miracles book, which turned out to be just 1,100 pages, ended up coming out before my Acts commentary. Mesfin was right, and I was wrong.

This year, many Christians have listened to leaders prophesy that Trump would again win the election. Some, such as Jeremiah Johnson, have continued to affirm that their prophecy will turn out to be true in the end. Others, such as Kris Vallotton, have publicly apologized. For now, many will decide that the prophecy was contingent, mistimed or, more likely, mistaken.

Although I have not been a Trump supporter, I’m someone who wants to see godly prophecies proven 8

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of the church’s idolization of Trump. He told followers, “Even if a miracle happened and [Trump] was, in fact, reelected, which seems less likely with each passing hour, proving the other prophets true, the warning here remains the same.”

If the election results hold despite recounts and court challenges, were all those others who predicted Trump’s victory false prophets?

Mistakes in prophecy do not make everyone who’s mistaken a false prophet, any more than mistakes in teaching make everyone who’s mistaken a false teacher. But false prophets exist—even cessationists, who do not believe that the genuine gift of prophecy is for today, agree that they do.

Whether from false prophets or not, very public mistaken prophecies risk great dishonor to God's name and must be treated especially seriously.

People already apt to mock Christians can find more grounds for ridicule. Deuteronomy 18 warns against m i s t a k e n p r o p h e c y, a l b e i t p r o p h e s y i n g “presumptuously”; the Hebrew word typically involves insolent rebellion (such as in Deuteronomy 1:43 and 17:13).

“If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken,” reads Deuteronomy 18:22. “That prophet has spoken presumptuously, so do not be alarmed.”

If, against all odds, Trump suddenly does become president, the prophecies will draw public attention to God’s work. Otherwise, it may instead be that God is drawing attention to needed housecleaning in many charismatic circles. The Spirit's encouragement does not always translate in the words we want to hear; “prophetic declarations” can dull us to what God is really saying; and depending on what others say God has said can be risky business (see 1 Kings 13:11–32).

As a charismatic Christian myself, I like to see prophecies come true. But prophecies need to be evaluated. Whenever possible, before they go public. And, when necessary, afterward.

Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of Christobiography: Memories, History, and the Reliability of the Gospels.

true and can understand the disappointment.

I am not a prophet, but my own dreams gave me misgivings. For example, in March 2016, eight months before the election, I dreamed that Trump could be like the biblical Jehu (2 Kings 10:28–31) and needed repentance. In May 2016 I dreamed that God was angry about Trump’s (future) mistreatment of refugee children. Later I dreamed about his words provoking race riots. After the 2016 election, I wrote in my journal, “I wonder why, when I have had these nightmare dreams about him, many others are not seeing the same thing.” The next year I dreamed that I was warning Trump supporters about a coming backlash: “You have sown the wind and you will reap the whirlwind” (from Hosea 8:7).

I was unable to shake those dreams, even though many people I respected supported the president, and for reasons that I understood. Sometimes my own perspective has vacillated, since I am pro-life and appreciate the president’s respect for evangelicals. In August this year, I dreamed that Trump lost the 2020 election. It was just a dream. I have all sorts of dreams, and even when some seem significant, I am not always sure how to interpret them. Some are probably influenced by surveying BBC news before I go to bed. The dreams do motivate me, at least, to pray.

Perspectives differ, and we each have just a piece of the larger puzzle. We can be sure of one thing: The Lord remains in control of history, and we can live by his certain Word in Scripture no matter what else happens.

Prophecy is saying what God says, which is more often about forthtelling than about foretelling.

Sometimes, however, prophecies do predict the future. In late October, Pat Robertson declared that he had heard from the Lord: “Without question, Trump is going to win the election.” To Robertson’s credit, Trump did far better than expected. With Donald Trump’s 70 million votes, reportedly the second-highest total in US history, we might think that Robertson indeed heard something. But did he get the whole story?

In some elections, prophecies are more than 50/50 guesses. In 2016, Jeremiah Johnson, a pastor and prophet, accurately predicted Trump’s first term even before he emerged as a leader in the Republican primaries. Robertson was not alone in seeing another victory for the president in 2020. Most public prophecies, including those by Johnson, sided with Trump, sometimes mentioning a disputed election.

But even some who voted for Trump felt like God was saying that Biden would win this time. Ron Cantor, a Messianic leader based in Israel, said he twice heard from God that Biden would win because Website: www.christianmessenger.in Email: contact@christianmessenger.in

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Special Issue | NOVEMBER 15 - 30, 2020 w THE CHRISTIAN MESSENGER

epidtpy; nfhs;s

ngw;Wf;nfhs;sj;jf;fjhf XLNthk;! nfhQ;rk; tuyhiwf; NfSq;fs;. ~~ghy; MrPh; yhhp|| vd;fpw Copah;> jpUney;Ntyp Kf;$ly; mUNf xU Mrpukj;ij ];jhgpj;jth;! ek;Kila Njtdhy; ,e;jpa Njrj;jpy; kl;Lky;y> cyfk; KOtJNk ty;yikaha;g; gad;gLj;jg;gl;lth;! me;jg; gRikahd ehl;fspy; mtiug; Nghy ahiuAk; Njtd; gad;gLj;jpaNj ,y;iy. mj;jidg; nghpa mw;Gjq;fs;! milahsq;fs;! rhl;rpfs;! mth; %ykhfTk;> mtuJ $l;lq;fspYk; ghlg;gl;l ghly;fSk; $l mNefk;. vdf;Fj; njhpe;jtiu xU rpy ghly;fs;...

1. Nuh[hg;G+ thrkyh;fs; ehk;> 2. fl;lk; fl;bLk; rpw;gpfs; ehk; fl;bLNthk; fpwp];NjRTf;fha;> 3. fhyNkh nry;YNj thypgk; kiwANj. ,g;gb [PtDs;s ghly;fs; mNefk;. ,d;W mth; ,y;iy. mth; > fh; j ; j iu kWjypj; J Kjypy; K];ypkhf> gpd;G ,e;Jthf khwp> ghy; MrPh; yhhp vd;w ngaiu yfhp Kj;J fpU\;zh vd;Wk;>

NjtDila thh;j;ij ek;kplk; vjph;ghh;g;gJ vd;d?

jd;id> fy;fp mtjhuk; vd;Wk; nrhy;yp> filrptiuapYk; [Ptg; ghijf;F jpUk;ghkNy> mg;gbNa ,we;Jk; Ngha;tpl;lhh;.

MdhYk;> mtUila ghly;fs; ,d;Wk; ghlg;gLfpd;wd> Ngrg;gLfpd;wd. vd;d gpuNah[dk;? ngw;Wf;nfhs;sj;jf;fjhf Xltpy;iyNa. mjpYk; ~~Nuh[hg;G+ thrkyh;fs; ehk;|| vd;fpw ghly;> ,d;iwf;Fk; vy;yh fpwpj;jt ,y;yj; jpUkz tuNtw;G epfo;r;rpfspYk; ghlg;gl;L tUfpwij ek;Kila gps;isfSk; mwpthh;fs;! ~~fl;lk; fl;bLk; rpw;gpfs; ehk;|| vd;fpw ghly;> ,d; i wa QhapW gs; s pfspYk; $l gps;isfSf;F> fw;Wf; nfhLf;fg;gLfpwJ! mjdhy; jhd; nrhy;fpNwd;: Copaj;jpy; mw;Gjq;fs; elf;fpd;wd> ghly;fs; gpugykile;J tUfpd;wd vd;gij kl;LNk msTNfhyhf itj;Jf; nfhz;L cq;fs; ,yf;if ,oe;J tplhjPh;fs;.

Mk;> ,JnthU ey;y Nghuhl;lk; jhd;! tyJGwKk; ,lJGwKk; rhahky; Xb Kbf;fNtz;ba Nghuhl;lk;. vr;rhpf;if! (gbj;jjpy; gpbj;jJ).

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1. Njt thh;j;ijia MtYld; Nfl;f Ntz;Lk;. ~me;jg; gl;lzj;jhh; kNdhthQ;ifaha; trdj;ij Vw;Wf;nfhz;L> fhhpaq;fs; ,g;gbapUf;fpwjh vd;W jpde;NjhWk; Ntjthf;fpaq;fis Muha;e;J ghh;j;jpdhy;> njrNyhdpf;Nfapy; cs;sth;fisg;ghh;f;fpYk; ew;FzrhypfshapUe;jhh;fs;| (mg;. 17:11).

2. Njt thh;j;ijia Ghpe;J nfhs;s tpUk;g Ntz;Lk;. ~ey; y epyj; j py; tpijf; f g; g l; l tNdh> trdj;ijf; Nfl;fpwtDk; czUfpwtDkhapUe;J> E}whfTk;> mWgjhfTk;> Kg;gjhfTk; gyd; jUthd; vd;whh;| (kj;. 13:23).

3. Njt thh;j;ijia Nerpf;f Ntz;Lk;. ~ck;Kila thf;fpd; epaha;j; jPh;g;Gfisnay;yhk; vd; cjLfshy; tpthpj;jpUf;fpNwd;| (rq;. 119:113).

You can sponsor a page of this magazine by donating Rs.3,000/You can make your cheque/DD in favor of Messenger Communications.

Messenger Communications publishes The Christian Messenger. Its mission is to sow the Word of God and build faith in as many lives as possible and proclaim the Gospel through niche media products and get a generation ready for the Lord’s imminent return.

To send your subscriptions and offerings for the media ministry, please see below: A/C Name A/C No Account Type Bank Branch Branch code IFS code

: Messenger Communications : 030501389547195001 : Current : Catholic Syrian Bank : Padi, Chennai : 305 : CSBK0000305

Please let us know details of your offerings and subscriptions after you make the payment at 0-7299063347 or 7299063345.

It will help us send a receipt to you immediately.

Send your feedback to this issue at christianmessengerindia@gmail.com Follow us on Facebook: www.facebook.com/christian.messenger Twitter: www.twitter.com/christmessenger THE CHRISTIAN MESSENGER w Special Issue | NOVEMBER 15 - 30, 2020

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Website: www.christianmessenger.in Email: contact@christianmessenger.in

SHARE GOSPEL BY GIFTING A BIBLE THIS BOOK HAS BROUGHT HOPE, JOY AND LOVE IN MILLIONS OF LIVES! Wasn’t your life also transformed for the better by the Bible?

Will you now place it in the hands of those who seek the Truth?

GIFT someone a Bible in Hindi, Odiya or Punjabi today. A copy of the full Bible in Hindi / Punjabi / Odiya costs Rs.230/- only Join MESSENGER MISSIONS in taking the Gospel to the unreached people in Jammu & Kashmir, Punjab, Himachal Pradesh, Chhattisgarh, Madhya Pradesh, Uttar Pradesh and Odisha besides, of course, in Tamil Nadu.

EEEE E E I would like to partner with MESSENGER MISSIONS by gifting 100 Bibles in ________________________(specify the language here) 50 Bibles in ________________________, 25 Bibles in ________________________, 10 Bibles in ________________________, 1 Bible in _________________________ I am enclosing a cheque/DD in favor of MESSENGER MISSIONS for Rs.___________/- as my gift.

I would like to partner with MESSENGER MISSIONS by contributing Rs.5,000 to print 50,000 Gospel tracts in Hindi Punjabi or Odiya Rs.5,000 to support a missionary in one State every month / once a year I am enclosing a cheque/DD in favor of MESSENGER MISSIONS for Rs.___________/- as my gift.

To send your contribution through Bank Transfer, Net Banking or Money Order, please check details on Page 12.

tch a W

Messenger TV Official channel on THE TRUTH WILL SET YOU FREE

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Special Issue | NOVEMBER 15 - 30, 2020 w THE CHRISTIAN MESSENGER

RNI No. TNBIL/2004/15307

Posted: 2nd to 8th of every month | Date of Publication: 25

th

of every month

AS part of our outreach in areas under our mission fields and beyond, Messenger Missions is providing woollen blankets to the poor and the underprivileged people in Punjab, Himachal Pradesh, Madhya Pradesh, Chhattisgarh and Odisha.

These woollen clothes will be distributed among the poor and the underprivileged by our missionaries.

In addition to the states above, some woollen clothes will be distributed in a few other needy areas.

Messenger Missions has been involved in distributing woollen clothes to the cold regions in central India and north India since 2013.

If you would like to partner with us in this project, get in touch with us at 044-26541398, 0-7299063345.

Email: missions@christianmessenger.in Messenger Missions, No. 20/20, Bharathiar Street, Srinivasa Nagar, Padi, Chennai 600 050.

A/C Name A/C No Account Type Bank Name Branch / Code IFS code Swift code

: Messenger Missions : 913020055473409 : Current : Axis Bank : Mogappair, Chennai (345) : UTIB0000345 : AXISINBB016

Owned and published by Elsy Robin from 329/4, Poonga Apartments, HIG Flats, II Avenue, Anna Nagar, Chennai 600 040.

Printed by L Cyril Sagayaraj at VS Printograph Pvt Ltd., No. 142, L&T Road, Burma Colony, Perungudi, Chennai 600 096. Editor: Elsy Robin

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